A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

A

a (4302)

A Course in Miracles (24)

C:P.1 This is  a course in miracles. It is a required course. The time for you to
C:P.3 not learned but has merely become threatened. Spirit does not need  a course in miracles. If the ego cannot learn and the spirit does not
C:P.4 This is a basic question that was not adequately answered in  A Course in Miracles. While a course in miracles is meaningless to
C:P.4 that was not adequately answered in A Course in Miracles. While  a course in miracles is meaningless to the ego and unnecessary to
C:P.5 of being, as a whole, has entered a time, brought on largely by  A Course in Miracles, in which readiness for miracle-mindedness is
C:P.5 in Miracles, in which readiness for miracle-mindedness is upon it.  A Course in Miracles opened a door by threatening the ego. All those
C:1.2 You learned in  A Course in Miracles that all knowledge is generalizable. So is all
C:8.19 moment without awareness of the body was beautifully described in  A Course in Miracles as the Holy Instant. You may not think
C:17.7 that your greatest efforts at organization are often to no avail.  A Course in Miracles asks you to “receive instead of plan,” and yet
C:23.27 anew. This is but another way of stating that which was stated in  A Course in Miracles: Resign as your own teacher. The desire to
C:26.4 my life as the example life and reiterate the message expressed in  A Course in Miracles: The true meaning of the crucifixion is that it
C:31.2 and sacrosanct. These highly guarded and regarded thoughts are what  A Course in Miracles calls body thoughts. Distinctions are made in
T1:3.15 this is the quickest means of realizing who you are. As was said in  A Course in Miracles, miracles are timesaving devices. Although
T1:3.15 to violate one of the rules of miracle-readiness as described in  A Course in Miracles, the extreme need of your return to love
T1:4.3 A Course of Love began with an injunction to pray.  A Course in Miracles began with a definition of miracles. Both are
T1:4.27 word or idea of awe has been confused with the word or idea of fear.  A Course in Miracles told you that awe is the providence of God and
T2:4.3  A Course in Miracles and A Course of Love work hand-in-hand because
T2:4.3 Love work hand-in-hand because the change of thinking taught within  A Course in Miracles was a change of thinking about yourself. It
T2:6.7 of which is that it is a structure on which to sit. The exercises of  A Course in Miracles began with asking you to call into question
T2:10.2 belief that has been replaced. This belief was first expressed in  A Course in Miracles by the saying resign as your own teacher. This
T3:22.5 The injunction that you resign as your own teacher originated in  A Course in Miracles and was furthered here. Along with this
A.1 A major difference between  A Course in Miracles and A Course of Love has to do with the movement
A.2 state was the illusion for which a cure was needed—and within  A Course in Miracles offered.
A.4 the only reason for this continuation of the coursework provided in  A Course in Miracles. While you continue to put effort into learning

A Course of Love (48)

C:P.44 of the heart. This is why, to end confusion, we call this course  A Course of Love.
T1:1.2 While  A Course of Love has led you to a state of wholeness of mind and
T1:1.3 more. All that you are in need of knowing has been provided within  A Course of Love. That your learning does not feel complete is not a
T1:1.4  A Course of Love has provided you with what you need to know, which
T1:1.6 reunited mind and heart will now be called to act in unison. That  A Course of Love instructed you little in the mechanics of the mind
T1:1.9 circumvented in order for true learning to take place. This is what  A Course of Love accomplished. This learning was accomplished in you,
T1:2.1 The closing pages of  A Course of Love instructed you to think no more. A break in time was
T1:2.2 We identified much for you to leave behind within the pages of  A Course of Love. These many things which seemed so distinct and
T1:2.5 of this freedom being accomplished in you. What was spoken of within  A Course of Love as unlearning has begun and continues here. What was
T1:2.5 unlearning has begun and continues here. What was spoken of within  A Course of Love as new learning has begun and continues here as
T1:2.7 through these same means was the fallacy that the early teaching of  A Course of Love sought to dispel.
T1:2.8 But again, as was stated often throughout  A Course of Love, an alternative exists. It did not exist when you
T1:2.11 indicated. All of these implications have been touched upon within  A Course of Love. The most essential of these implications is that of
T1:3.10 As was said within  A Course of Love, willingness does not require conviction but leads
T1:4.3  A Course of Love began with an injunction to pray. A Course in
T1:4.4 This identification and acknowledgment was the stated goal of  A Course of Love. It does not negate your existence as a human being
T1:4.26 As was said within  A Course of Love, all fear is doubt about your self. Now we must
T1:5.3 When it was said within  A Course of Love that the great paradox of creation is that, while
T1:5.4 relates to the fear of union we spent much time discussing within  A Course of Love. It is a fear of the human mind that cannot
T1:9.1 is what will complete the return begun through the coursework in  A Course of Love. This will bring about the union of the male and
T2:3.4 This was stated early in  A Course of Love and is returned to now for a specific reason. While
T2:4.3 A Course in Miracles and  A Course of Love work hand-in-hand because the change of thinking
T2:4.3 that has provided you with an identity that you but think you are.  A Course of Love then followed in order to reveal to you who you
T2:4.18 be measured because of its simultaneous nature. As was said within  A Course of Love, time is but a measurement of the “time” it takes
T2:7.13 Again I return you to the early teachings of  A Course of Love, teachings concerning your desire to be good and to
T2:8.2 As was said within  A Course of Love, the one you come to know through relationship is
T2:8.6 It was said often within  A Course of Love that the truth does not change. Thus the truth of
T2:11.1 Christ in you is relationship. As you were told within the pages of  A Course of Love, you are a being who exists in relationship. This is
T2:12.9 relationship and the miracle waiting to happen. As we spoke within  A Course of Love of relationship being not one thing or another but a
T3:4.8 from you. Whether you fully realize this or not matters not. This  A Course of Love has accomplished. Now the choice is before you to do
T3:8.7 As was said in  A Course of Love, the idea of suffering is what has gone so wrong
T3:10.1  A Course of Love talked much of remembering. Now we must talk about
T3:16.5 We spoke once before within  A Course of Love of your impatience and of this Course acting as a
T4:2.23 pattern of your thinking. We have spoken of this within the text of  A Course of Love as your inability to realize the relationship that
D:2.1 with which you have led your life thus far. You were told within  A Course of Love that willingness was all that was necessary for you
D:3.8 the idea of giving and receiving as one that was introduced within  A Course of Love and taught quite thoroughly in “A Treatise on Unity
D:6.1 either changed or reinforced those you already had about yourself.  A Course of Love is a teaching text and the goal of its teaching was
D:9.6 speaks to who you are now rather than who you were when you began  A Course of Love.
D:17.12 That response is wholehearted desire, which is the power that  A Course of Love came to return to you. You were told within this
D:Day3.26 to the degree that you could learn them within the teachings of  A Course of Love. But beyond learning is where we now stand. We now
D:Day4.23 The answer to both come in the stated purpose of  A Course of Love: Establishing your identity. You needed to first
D:Day4.45 for this choice: Wholehearted desire. Wholehearted desire is what  A Course of Love taught you so that you could be taken to this place
D:Day10.22 Remember that you have been told since the beginning of  A Course of Love that the answers that you seek lie within, and that
D:Day23.1 fear, joy without sorrow, and life everlasting. You must be this.  A Course of Love gave you the understanding you needed in order to
D:Day24.3 of ways, only one of which is by your choice. When it was said that  A Course of Love was a trigger, it was meant that the Course is both
E.4 returned to your true nature. Perhaps you will remember that within  A Course of Love you were once asked to “Imagine the ocean or the
A.1 A major difference between A Course in Miracles and  A Course of Love has to do with the movement into the Time of Christ,
A.2 Yet, as your work with  A Course of Love begins, learning and unlearning continue. It

abandon (12)

C:10.3 to the truth, but completely consistent as a system. You cannot  abandon one tenet and retain another because by retaining part you
C:15.11 other whose special treatment of yourself you cannot live without or  abandon hope of receiving. And so you choose illusion over truth and
C:19.4 because heaven must be where you are. A wholehearted choice to  abandon all ideas of glorifying the separated self and to let the
T3:2.11 while perfectly believable, is not one that includes a need to  abandon your Self or God. Why should you be more inclined to believe
T3:20.9 are being told directly here that no circumstance should call you to  abandon them.
T3:20.10 the truth and to never deny it. To see no circumstance as cause to  abandon it. Yes, I am providing you with means to help you know how
T3:20.15 will work wherever it finds willingness. You cannot call others to  abandon their willingness to live in illusion by joining them there!
T4:12.9 Thus, if you have been religious,  abandon not your churches, for you will find within them now, direct
T4:12.9 sharing. If you have found guidance and comfort in the written word,  abandon not the written word, for the written word will now elicit
T4:12.36 asked of us is everything. What is asked is our total willingness to  abandon the old, our total willingness to embrace the new. But also
D:7.25 These scenarios of fear we leave behind as we  abandon ideas of evolution in time and proceed to an awareness of how
D:Day3.15 a life of “godly” poverty, and of calling my followers to  abandon their worldly goods?

abandoned (6)

C:9.30 it have any function at all? Would it be anything? An automobile  abandoned and without a user might become the home to a family of
C:19.3 free will has not been taken from you, nor has the power of creation  abandoned you. Within creation’s own laws does the solution rest.
T3:2.11 God you believe you left in defiance, or the Self you believe you  abandoned there. Be truthful with yourself now and realize that what
T3:2.11 here is known to you. Realize that you know that it is not God who  abandoned you, but you who abandoned your Self and God. Give up your
T3:2.11 that you know that it is not God who abandoned you, but you who  abandoned your Self and God. Give up your desire to think that if you
T4:2.4 with the spirit of the divine or remembered Self. Although God never  abandoned the humans who seeded the Earth, the humans, in the state

abandoning (2)

C:3.18 You who think this idea is rife with sentiment, sure to lead you to  abandoning logic, and thereafter certainly to cause your ruin, I say
C:30.11 rules the nature of your existence because you have made it ruler by  abandoning the laws of God.

abandonment (4)

C:10.5 been journeying long, as well as those of you just beginning, this  abandonment of the body as your home and source of all you are is the
C:20.16 There is no longer cause for alienation, nor for the feeling of  abandonment so many of you have felt. You are now within the embrace
T3:6.4 to be distrustful of your Self, beginning with the idea of your  abandonment here. Since the ego is a chosen self and a learned self,
A.22 demonstrated and shared is the perfect logic of the heart, and that  abandonment of the old way will not bring forth ruin but will bring

abdicate (2)

C:16.25 that if everyone cannot do what they would want, then you, too, must  abdicate your wishes for the common good. You thus behave in “noble”
T2:9.10 within relationship. The extent to which you are willing to  abdicate your needs in order to attain something is the extent to

abdicating (1)

C:P.11 of the Course and the truth of your Self as God created you, you are  abdicating love to fear. You are perhaps making this world a better

abdication (3)

C:1.14 in the chaos at all is seen not as desirable, but as a sort of  abdication, a loss through failure to engage. Although you are well
C:2.19 your guilt. Thus it wins in daily battles and works for your final  abdication, the day that you give up and admit defeat. It challenges
C:9.45 All such confusion stems from your displacement of yourself and your  abdication of your power to the things that you have made.

abide (29)

C:1.13 of value. You are complete only within God, where you endlessly  abide. Striving to be that which you can never be is the hell you
C:4.20 you have made but must have another where you are at home and can  abide within love’s presence.
C:4.24 can allow a new world to be seen, a world that will allow you to  abide within love’s presence.
C:8.8 What foolishness to think love could  abide with companions such as these. If these be in your heart, where
C:8.15 from it, for it is not your home. The heart we speak of does not  abide in it and nor do you. Separate bodies cannot unite in
C:13.7 to do is to become aware of spirit and to allow this awareness to  abide within you. If you feel resistance to attempting this exercise,
C:19.21 not go in search of it, and in truth, cannot, for the past does not  abide in you. What you need rather do is strive for a place of
T2:7.19 separate the false from the true, for your ego thoughts cannot long  abide in the holy place of your heart. Then, with truth and illusion
T3:14.2 prevail, for those dwelling in the House of Truth would not long  abide with such illusions, but the pattern of the old would not be
T4:4.12 I am calling you to everlasting consciousness even while you still  abide in form. To be cognizant or aware of everlasting consciousness
T4:4.12 be cognizant or aware of everlasting consciousness while you still  abide in form is to be fully aware that you have life everlasting.
T4:4.15 divine that matter can become divine and thus eternal. If you can  abide in unity while in human form, you will have no cause, save your
T4:4.15 will have no cause, save your own choice, to leave human form. To  abide in unity is to abide in your natural state, a state of
T4:4.15 save your own choice, to leave human form. To abide in unity is to  abide in your natural state, a state of life-everlasting. To abide in
T4:4.15 is to abide in your natural state, a state of life-everlasting. To  abide in a state of separation is to abide in an unnatural state from
T4:4.15 a state of life-everlasting. To abide in a state of separation is to  abide in an unnatural state from which you eventually will seek
T4:4.16 Self in the reality in which you exist now. Remember, the heart must  abide in the reality where you think you are. Only through your
T4:7.4 Those who sustain Christ-consciousness will  abide within it free of judgment. They will not seek to create their
T4:7.4 version of a perfect world and to force it upon others, but will  abide within the perfect world that is in the vision of
T4:7.5 a heart and mind joined in unity, your body too will exist or  abide within this natural state. It cannot help to, as it, just like
T4:12.14 in the hopes that it would bring you to the state in which you now  abide! You dreaded each learning challenge because you feared that it
T4:12.28 What this means will be revealed to you and shared by all who  abide within Christ-consciousness because you abide in a
T4:12.28 and shared by all who abide within Christ-consciousness because you  abide in a consciousness of unity through your choice.
T4:12.29 continually choose unity, because you have already chosen unity and  abide there. You do, however, have to refrain from choosing
D:7.2 aspect of creation and thus of the state of union in which you truly  abide.
D:13.6 this will no longer be a problem because you will constantly  abide in awareness of the relationship of unity. But until this state
D:Day18.5 now is needed in order to renew or resurrect the world and all who  abide within it.
D:Day22.7 that if you could fully express this place of union, if you could  abide there, if you could share this place in an aware and conscious
D:Day32.8 being, but still falls short. Man lives and has free will. Animals  abide by the laws of nature. God is still a concept.

abided (1)

D:14.7 than” and that the God who seemed so distant from you when you  abided in separation can now be heard and seen and felt in your

abides (17)

C:I.5 to the mind, and show it where its openness lies, where sweetness  abides, where love’s knowing is found. All the mind can do is
C:3.6 comes only to eyes that no longer see, you will find the Christ who  abides in you. In Jesus Christ, the Son of God became the son of man.
C:3.16 from within our heart, our altar to the Lord. Here the Christ in us  abides and here we concentrate our energies and our learning, soon to
C:4.24 worship, within you has love’s holiness been protected, within you  abides the Host who loves all dearly. Within you is the light that
C:4.25 love does join the world, and it is within this joining that love  abides, holy as itself.
C:6.18 in its wholeness one with you. It is here, in wholeness, that peace  abides and heaven is. It is from wholeness that heaven waits for you.
C:7.8 that what you give you will receive in truth, you will see that what  abides within your heart is all that is worthy of your giving and all
C:8.8 were real there would be no place for love at all, but love  abides where illusion cannot enter. These illusions are like
C:18.8 also part of the projection, and this is where your awareness now  abides, seemingly trapped upon the screen, viewing everything from
C:20.25 for the all that you are. You are the beauty of the world and peace  abides within you.
C:31.26 and experience to truth, and thus to your mind. Only the truth  abides within your mind, for only it can enter the holy altar you
T1:5.9 all seeking must turn within, toward the heart where the real Self  abides. There is nothing else that will free who you are but freedom
T2:3.3 resides. Remember always that your heart is where the Christ in you  abides and that the Christ is your identity. Remember that it is the
T3:2.11 to turn the image you have made into a reflection of the love that  abides with it in holiness that is beyond your current ability to
T3:15.10 in unity. The holy relationship is with the Self, the Self that  abides in unity with all within the House of Truth. This relationship
D:Day18.11 to you through your interaction with the Christ-consciousness that  abides within you. One way of doing this is through individuation and
E.16 your own being. The cooperative relationship of all with everything  abides within you now. You do not, and cannot decide what to do with

abiding (2)

T4:7.5 the Christ-Self to know fear or judgment. What we are speaking of is  abiding in your natural state. Your natural state is one free of fear
T4:12.20 to let doubt of yourself take hold of you. Even though you are  abiding now in the state of Christ-consciousness, the pattern of the

abilities (22)

C:2.19 learned for its own motivations and pat you on the back for your new  abilities. Without your vigilance it may even seem to have become
T1:5.4 miracles is insane, that both welcomes and fears visions and  abilities you see as being currently beyond your capabilities.
T2:1.4 to those internal treasures you had once hoped to have become  abilities. You think this willingness to accept who you are now is
T2:1.9 the desires you may have once identified as hoping to develop into  abilities, are given a structure and form in your thinking of them. A
T2:6.5 I speak. You believe that your treasures only become accomplished  abilities within time. You believe that your treasures only become
T2:6.5 have passed beyond the time it takes for those treasures to become  abilities. Thus all that you might wish to accomplish stands separate
T2:12.13 as who you are in every moment and in every circumstance. Let these  abilities serve you and your brothers and sisters. Let this way of
T4:1.14 it. It must be your science or technology, your advanced mental  abilities, or even your leisure time that has opened up this
D:1.3 through lack of intelligence—through lack, in other words, of  abilities of the personal self. As long as you “see” such visions,
D:8.4 science might have to say to you about the source of such talents or  abilities, you have known that they are not of the body.
D:8.6 will aid you too in your understanding of discovery, as your natural  abilities or talents were discovered and in that discovery, you
D:8.7 that goes beyond what you now think of as your natural talents or  abilities, the place or Source of your natural talents or abilities
D:8.7 talents or abilities, the place or Source of your natural talents or  abilities is a place from which to start building your awareness of
D:9.10 Just as the “Art of Thought” led to  abilities beyond the thinking of the ego-mind, the beliefs of the
D:9.12 Like the natural  abilities you discovered existed within you prior to the time of
D:10.1 of unity is timeless. What comes to you in the form of natural  abilities or talents, as ideas, as imagination, as inspiration,
D:10.2 teaching and learning appropriately work with and enable the use of  abilities such as these, but you also know that these means are
D:16.5 to be, the ability to create. Through the art of thought, these  abilities become who we are. God and Creation are synonymous, and you
D:Day1.10 trained, I understand the truth about outer space, I believe in my  abilities; but I do not accept the spacecraft as necessary.” Lest
D:Day9.33 and your access to unity will be your certainty. Trust in your own  abilities—the abilities of the self of form joined with the Self of
D:Day9.33 to unity will be your certainty. Trust in your own abilities—the  abilities of the self of form joined with the Self of union—will be
D:Day9.33 the Self of union—will be your confidence. Only these combined  abilities will release your power.

ability (174)

C:1.5 thought to learning you learn. Let this encourage you. This is an  ability we can use together to learn anew.
C:4.12 great, but must it not be tempered by good judgment? And surely that  ability to guide others must be earned through the acquisition of
C:4.18 to do with your work life, your issues of survival here, your  ability to achieve success, or the state of your health and general
C:5.21 hell into heaven, insanity to peace. You do not yet understand your  ability to choose that which you make real in your creation of the
C:5.23 to eventually succeed. This is the extent of your faith in your own  ability to maneuver this world that you have made; and if you finally
C:10.27 You will soon develop an  ability to see without your body’s eyes. This, too, will seem like a
C:12.16 realizing that these words can express the truth only within their  ability as symbols, and that farther than where these symbols can
C:12.21 own even though they at times seem to, this idea as well had no  ability to be more than what it was, except for as the son chose to
C:15.5 as special within this group, and your choices might affect your  ability to make others feel special in the way in which they have
C:19.24 of the distinctions you have made between mind and heart are their  ability to keep one part of yourself blameless. Whatever happens,
C:20.32 the application of cooperative action. As long as you fear your own  ability to know what you do, you cannot be fully cooperative.
C:20.40 “less” fall victim to envy. Both “fall” from grace and limit their  ability to receive. No gifts are received when all gifts are judged.
C:20.40 given, the judgment changes the nature of the gift by limiting its  ability to be of service. A gift one feels one cannot “use” is
C:20.46 inadequacy and smallness with your willingness to believe in your  ability and mightiness. Remember not your ego concerns and remember
C:23.18 that do not serve you, because they were created to serve you. The  ability to imagine is such a capability, freely and equally given to
C:25.7 you feel as if the “other” gives you nothing. Yet it is your lack of  ability to receive that causes this feeling. The practice of devotion
C:29.3 of service to God. This is a symptom of the reign of the ego and its  ability to both aggrandize your notion of yourself, and to minimize
C:29.5 Your return to unity is your return to your full power and your  ability to be of quite literal service to God and your brothers and
T1:1.4 of all coursework. This does not mean that you have acquired the  ability to live what you have learned, only that you are ready to.
T1:1.4 as well as the concept of memory, implies mindfulness and the  ability to reproduce or recall both what has been learned and what
T1:3.10 but leads to conviction. The apostles had no faith in their  ability to perform miracles. The faith they showed was in their
T1:6.7 available to you, each experience would begin and end and have no  ability to relate to anything else at all. Without memory, what you
T1:7.5 have advanced, taken steps, climbed to a new level, and acquired an  ability to perceive differently, in order to make this new learning
T1:8.14 The new pattern of life is the  ability to resurrect in form. The ability to resurrect in life. The
T1:8.14 The new pattern of life is the ability to resurrect in form. The  ability to resurrect in life. The ability to resurrect now.
T1:8.14 ability to resurrect in form. The ability to resurrect in life. The  ability to resurrect now.
T2:1.1 as a treasure and becomes instead something regarded as an  ability and later as simply part of your identity. This is what we
T2:1.1 to be recognized. Once recognized it will begin to be regarded as an  ability. And finally, through experience, it will become your
T2:2.7 been given. The call itself is proof. It is proof of the heart’s  ability to be heard. Of the heart’s ability to recognize the unseen
T2:2.7 It is proof of the heart’s ability to be heard. Of the heart’s  ability to recognize the unseen and to imagine the existence of that
T2:3.7 return to the idea of talents this may be easier to explain. If the  ability to create beautiful music already exists within you, you do
T2:4.6 to return to ease of movement is to cease to struggle or resist. The  ability to let go of struggle is a learned ability for the swimmer
T2:4.6 struggle or resist. The ability to let go of struggle is a learned  ability for the swimmer and is a learned ability for you now as you
T2:4.6 go of struggle is a learned ability for the swimmer and is a learned  ability for you now as you journey back to your real Self. It
T2:4.19 it is going to raise it to a level you will come to think of as an  ability. As your old way of responding to life causes you to struggle
T2:7.9 means through which interaction is real, the only source of your  ability to change that which you would change.
T2:7.11 The only thing that will prevent this is your  ability to go out into the world and remain who you are. This relates
T2:7.11 the old pattern, a pattern that has been proven to not have any  ability to change the world.
T2:7.21 being one in truth, your belief will become true conviction. Your  ability to recognize giving and receiving as one becomes simply an
T2:8.3 will not only aid you in your realization of who you are and your  ability to live as who you are, but will aid all others. This is
T2:9.3 kept secure and cherished. This aspect of treasure relates to your  ability to let go. As many of you will find the idea of letting go of
T2:9.3 the most difficult of ideas contained in this course of study, the  ability to let go must be further discussed.
T2:9.4 to the relationships that you feel met these needs because of their  ability to meet them. When your needs cease being met, you believe
T2:9.19 Ceasing to think in these terms will soon be seen as a valuable  ability and a timesaving measure of great magnitude. As these old
T2:10.4 intriguing to others, how many of you would not want to replace your  ability to know with the ability of that of a supercomputer.
T2:10.4 many of you would not want to replace your ability to know with the  ability of that of a supercomputer.
T2:10.5 done by replacing unity with singularity. You have narrowed your  ability to know to an ability to know that which you have
T2:10.5 unity with singularity. You have narrowed your ability to know to an  ability to know that which you have experienced. While what we are
T2:10.8 Just beyond your mind’s  ability to call it forth lies the truth that you and all other beings
T2:10.8 all other beings know. The access to what seems to lie beyond your  ability lies in the Christ in you. You might think of the ego as the
T2:10.13 The end of the separated state or the ego, is the beginning of your  ability to hear only one voice, the voice we all share in unity.
T2:10.16 learning alone, still they would be loath to give up or let go the  ability to choose their lessons. And still we are only talking about
T2:11.15 but reveal to you a fraction of the power of your thinking and its  ability to shape the world you see?
T2:12.2 Miracles cannot be used, and so your learning needed to include an  ability to distinguish between service and use. Service, or devotion,
T2:12.7 as well as a learning device, so you must come to see your own  ability to call forth intercession as a gift and treasure you are
T3:1.5 is in developing an awareness of what is not the truth. While the  ability to distinguish between the true and the untrue has been
T3:1.5 between the true and the untrue has been repeatedly discussed as the  ability to separate fear from love, further guidelines are needed.
T3:2.9 the meaningless, it will not be found there. The meaningless has no  ability to change the meaning of truth. And so your Self has remained
T3:2.11 This memory lies within your heart and has the  ability to turn the image you have made into a reflection of the love
T3:2.11 the love that abides with it in holiness that is beyond your current  ability to imagine. It is impossible for you to imagine this holiness
T3:3.3 keep you from much you would desire, you fear as much or more your  ability to disappoint others or to “let them down.” Some of you
T3:7.3 ideas about yourself have their cause within you, as does your  ability to change this cause and its effects.
T3:9.1 in the here and now. To accept these ideas without accepting their  ability to be applied is to change your beliefs without changing your
T3:10.13 went on for many years, you might think you had forgotten your  ability to understand English.
T3:13.4 would but seem to tempt you, you have believed in them and their  ability to affect you. You have unlearned many of these lessons and
T3:13.4 see love where it is not and to not see fear where it is. But your  ability to distinguish between love and fear as cause is all that is
T3:14.12 You might think of this in terms of nature and look upon nature’s  ability to correct itself. You are a part of nature. Your body can
T3:16.4 Although you may still feel confused and lacking in  ability to do what I am asking of you, I feel confident in also
T3:16.16 that do not form real connections but that only seem to have the  ability to build upon each other. Let one part go and soon all the
T3:17.8 illusion. Without this means of communication with the ego-self the  ability to learn the truth could not have returned to you. The “time”
T3:17.8 end point for the time of illusion. The return of Christ, or your  ability and willingness to live as your true Self, to live in the
T3:18.2 link it with ideas as we have spoken of them here. Observation, the  ability to observe what the Self expresses, was part of the original
T3:22.4 injunction to resign as your own teacher. The other is the  ability to cease all acts of comparison.
T3:22.11 The  ability to cease all acts of comparison will arise out of this
T4:2.15 The  ability to observe what the Self expresses was among the original
T4:2.23 life or on your part of the world. But unless you believe in the  ability for what happens to have an effect on you, you do not
T4:2.24 of observance must come a new understanding of relationship and the  ability of the devotion of the observant to affect those
T4:2.28 and relationship, where they saw themselves in separation. This  ability to see in union and relationship is the shared vision to
T4:4.9 It is the time during which you have within your awareness the  ability to come into your time of fullness by accepting the
T4:4.9 the inheritance of your Father. You have the awareness and thus the  ability to accept the continuity of life-everlasting.
T4:5.13 death. At that time it is your judgment of yourself and your  ability to believe in the glory that is yours, that determines the
T4:5.13 is true right now! For this is the time of Christ and thus of your  ability to choose Christ-consciousness, the consciousness returned to
T4:7.1 will be temporary or sustainable depending on your  ability to refrain from judgment. What is flows from Love and knows
T4:7.7 an end to your learning is in sight. Christ-consciousness and the  ability to know what is, once it has reached a state of
T4:8.6 from your own true nature, which in turn caused a disconnect in your  ability to express love, which in turn caused a disconnect in your
T4:8.6 ability to express love, which in turn caused a disconnect in your  ability to know God, because you did not know yourself.
T4:8.15 by it? Is not the very essence of consciousness itself this  ability to come to know continuously? To be aware constantly of what
T4:10.10 and relationship to your mind and heart. This returned to you your  ability to recognize or identify your Self as other than a separate
T4:10.11 being accomplished, is synonymous with knowing who you are and the  ability to express who you are in truth.
T4:12.17 This is just a beginning point of your  ability to see what learned wisdom has wrought. This is a necessary
T4:12.20 The only thing that is going to hold you back from your  ability to sustain Christ-consciousness is doubt about yourself. You
T4:12.20 because you have no cause for fear. To dwell in fear will end your  ability to dwell within the love that is Christ-consciousness. As
D:2.1 true identity. Those of you who found within this willingness an  ability to receive and left behind your effort to “learn” this
D:3.5 As the wholehearted, you have it within your  ability to do what those who live their lives with a split mind could
D:3.5 lives with a split mind could never do. You have it within your  ability to mend the rift of duality, a state that was necessary for
D:5.1 “imitation” of creation was often spoken of. This was about your  ability to “remember” much of creation in a non-cognitive, intuitive
D:5.2 you assigned meaning or “truth” to things, truly believing in your  ability to do so. You thus determined what the world around you was
D:8.2 bound by this constraint. In all of your life, you can think of no  ability you have not achieved through learning. And yet most of you
D:8.2 you might have said or been told you have a natural talent or  ability to do. These things some of you have practiced or studied to
D:8.2 of you have practiced or studied to take advantage of your natural  ability and in doing so may have found a continued ability to learn
D:8.2 of your natural ability and in doing so may have found a continued  ability to learn faster or achieve more in this area than those who
D:8.2 by not being able to be the “best” despite your natural talent or  ability, and have given up “working hard” to be the best. Others who
D:8.3 instead on the very simple idea of each of you containing a natural  ability or talent that existed in some form prior to the time of
D:8.3 on this idea merely as an idea and not in terms of the specific  ability it may represent. We concentrate on this idea as the first
D:8.4 You might think of this  ability that existed prior to the time of learning as coming from the
D:8.4 realized that you are “more” than your body, your natural talent or  ability has been one of the primary factors leading to this
D:8.4 to this realization because a part of you has always known this  ability was a “given.” That you are gifted—given to—and able to
D:8.6 that although you had not previously known that this talent or  ability existed, it was there awaiting but your discovery. You may
D:8.6 You may also have seen that in the expression of this talent or  ability new discoveries awaited you and that you greeted these
D:8.9 your new means of thinking. What has been learned will become an  ability to think wholeheartedly, or with mind and heart in union, and
D:8.9 think wholeheartedly, or with mind and heart in union, and then that  ability will transcend ability and wholehearted will become what you
D:8.9 with mind and heart in union, and then that ability will transcend  ability and wholehearted will become what you are, and
D:8.10 to express yourself in the past is very likely linked to the natural  ability or talent you did not have to learn, to that which was given
D:8.12 place of shared consciousness, the place of wholeness. The natural  ability that you recognize as a given and unlearned aspect of your
D:9.14 circle and accept that your discovery of your natural talent or  ability and your discovery of new ideas are discoveries of something
D:11.11 time and time again. What prevents this belief from becoming an  ability and prevents it from going from being an ability to simply
D:11.11 from becoming an ability and prevents it from going from being an  ability to simply being who you are, is your thoughts—thoughts that
D:12.8 of your conscious awareness through this realization that the  ability of “thoughts” not your own to enter you is already
D:14.13 to be recognized. Once recognized it will begin to be regarded as an  ability. And finally, through experience, it will become your
D:14.15 time. It proceeds to this awareness being accepted, adopted as an  ability, and then to becoming your new identity. It proceeds to the
D:16.5 unified within each of us, bring light to each of us; they bring the  ability to see, the ability to know, the ability to be, the ability
D:16.5 of us, bring light to each of us; they bring the ability to see, the  ability to know, the ability to be, the ability to create. Through
D:16.5 each of us; they bring the ability to see, the ability to know, the  ability to be, the ability to create. Through the art of thought,
D:16.5 the ability to see, the ability to know, the ability to be, the  ability to create. Through the art of thought, these abilities become
D:Day1.1 Christian faith. To others it will seem an acceptance beyond your  ability, an acceptance that there is no real cause to request. Why
D:Day1.8 Why are we so linked that your  ability to know your Self is contingent upon your ability to know me?
D:Day1.8 linked that your ability to know your Self is contingent upon your  ability to know me? Because I am. This is akin to saying Love is. I
D:Day3.7 change your inner life, but are more skeptical in regard to its  ability to affect your outer life; and nowhere are you more skeptical
D:Day3.32 a well-loved book, dinner with a friend, a new car, a new pet, the  ability to provide a child with a good education.
D:Day4.7 evolution, has not left any of you. You all begin life without the  ability to think in the terms you now associate almost exclusively
D:Day4.9 The  ability to learn is given to all in like measure. The conformity of
D:Day5.11 between unity and love and that difference would seem to be love’s  ability to be given away.
D:Day6.15 to come first, lack of cause for worry will have to come first, an  ability to focus on other than daily life will have to come first.
D:Day6.27 As your belief grows in our  ability to accomplish together our given task, you are almost surely
D:Day6.30 of seeming difficulty is an end to difficulty and the growth of your  ability to do whatever you do peacefully and to be who you are in any
D:Day7.7 contracting into nothingness. Time is replaced by presence, by your  ability to exist in the here and now in acceptance and without fear.
D:Day7.20 of the future or the past but that you cannot make it so. Thus your  ability to maintain and then sustain your access to union and thus
D:Day7.20 access to union and thus your certainty, goes hand-in-hand with your  ability to live in the present. This ability is also contingent upon
D:Day7.20 goes hand-in-hand with your ability to live in the present. This  ability is also contingent upon your recognition of what certainty
D:Day8.21 your feelings in present time and begin to be aware of your natural  ability to respond truly because you have accepted your feelings in
D:Day9.4 feel confident in your feelings, who do not feel confident in your  ability to respond, who do not as yet feel the freedom of the new,
D:Day9.5 the certainty of unity if the self of form has no confidence in its  ability to express it? Expression of the certainty of unity is what
D:Day9.6 of what your mind would think or heart would feel. But take away the  ability to express what the mind would think or heart would feel, and
D:Day9.16 as well as those of the ego. The idea of your “potential” and your  ability to be “more” than what your limited view of yourself would
D:Day9.24 Your freedom is contingent upon your  ability to give up your images, particularly the image you hold of an
D:Day9.24 the image you hold of an ideal self. It is contingent upon your  ability to accept that you are your ideal self. Yes, even right now,
D:Day9.27 that has caused your grief and pretensions. In a certain sense, your  ability to express the beauty and truth of who you are has been
D:Day10.1 Power is the  ability to be cause and effect. It is the ability to harness the
D:Day10.1 Power is the ability to be cause and effect. It is the  ability to harness the cause and effect power of love. It is a
D:Day10.14 and proof that you are “right” before you feel confidence and the  ability to act. To “know” before you act is wise. But to think that
D:Day14.1 we heal now by calling on wholeness, accepting the healed self’s  ability to be chosen while not encountering resistance or any
D:Day15.11 observance in every situation, it is necessary to practice the  ability to inform and be informed with others who have reached this
D:Day15.12 being informed? It means to join together with others who have the  ability to maintain Christ-consciousness in your company. This
D:Day15.24 without being divided. As you re-enter life on level-ground, this  ability to carry an undivided but spacious consciousness with you
D:Day15.26 are made known, your purpose here will become more clear. Thus your  ability to embrace all while focusing on your own purpose in being
D:Day15.28 being an idealized form of the self. Now are you ready, through your  ability to view your own Self as well as that which you observe with
D:Day17.10 by many other individuals as well. The way was a choice. The main  ability of the individual is the ability to represent what God
D:Day17.10 The way was a choice. The main ability of the individual is the  ability to represent what God created, the means of coming to know—
D:Day27.1 of your life, of keeping it within your understanding, within your  ability to come to know, within your own grasp of it. You have been
D:Day27.5 because you have practiced during our mountain top time together the  ability to experience on two levels.
D:Day27.6 and spirit, both form and content. Now you contain within you the  ability to combine both levels of being through the experience of
D:Day27.8 the Nature of Unity and Its Recognition”, it will become a trusted  ability and, through practice, lose its dualistic seeming nature and
D:Day27.10 To be able to hold onto, apprehend, and carry with you the  ability to experience both levels of experience, the internal and the
D:Day28.20 that needs to occur, however. What will create the shift is the  ability to experience “time outside of time” and “time”
D:Day29.1 cease to be separate. Remember that you have already realized the  ability to participate in two levels of experience simultaneously and
D:Day31.8 separation. The acceptance of what is is the Source of union and the  ability to experience in wholeness.
D:Day32.19 however, a being that exists in relationship. The extent of your  ability to be in relationship is the extent of your ability to be
D:Day32.19 extent of your ability to be in relationship is the extent of your  ability to be god-like.
D:Day40.30 With this  ability to individuate in unity and relationship comes the greatest
D:Day40.30 and the beginning of being who you are. With this gift comes the  ability to be known and to know. Can you give up the ideal of your
A.4 the realm of perception by appealing to the heart and the heart’s  ability to learn in a new way. You are thus instructed not to apply
A.33 to be recognized. Once recognized it will begin to be regarded as an  ability. And finally, through experience it will become your
A.49 the world. It cannot be accomplished without you—without your  ability to stand in unity and relationship as The Accomplished.

able (126)

C:I.4 You think that in order to share you must be  able to speak the same language and so you regress to the language of
C:P.17 believe that you alone can do what millions of others have not been  able to do? Or to believe that you, in union with God, can? What
C:P.39 Jesus who existed in history. This is the same way in which you are  able to see yourself—as man or woman, as a being existing in a
C:P.40 same. Someone telling you this story of transformation without being  able to show you proof that you could see would be accused of making
C:2.6 To believe that you are  able to act in love in one instance and act in anger in another, and
C:6.1 always imagined it to be. You have to forgive yourself for not being  able to make it on your own, because you have realized the
C:9.20 This is the only way you have been  able to see to bring relief to the nightmare of a life of fear. You
C:9.26 yet the very reality that you have set up—the reality of not being  able to succeed in what you must constantly strive to do—is a
C:9.40 and you would find yourself on the other side of the finish line,  able at last to rest.
C:16.25 of illusion in which you live, and so you think another must be  able to do it better. You no longer trust yourself with your own
C:19.9 belovedness as those long ago witnessed to mine? You have not been  able to do this thus far because you have desired specialness for
C:19.14 This is, in essence, why the greatest thinkers have not been  able to decipher the riddle, the mystery, of the divine, and why they
C:20.35 You have not before now been  able to even imagine knowing what you do. You hope to have moments of
C:23.3 Each of you is love inviolate. Yet relationally, you may be  able to “read each other’s thoughts,” be cognizant of the slightest
C:25.21 discernment occur. Discernment is needed only until you are better  able to comprehend the whole. Comprehension of the whole is aided by
C:31.11 as yourself is the closest answer to the truth that you were  able, in your limited view of yourself, to come up with. There is a
C:31.25 opposite to telling an untruth or lie. Thus were born ideas of being  able to keep truth a secret, one of the most ridiculous ideas of the
C:31.29 Self within your brothers and sisters, however, they must also be  able to look for their Selves in you. If you are constantly
T1:1.4 experience that you will receive the blessing of being  able to respond differently to love.
T1:1.5 experience arises, you will, if you trust your heart, be perfectly  able to identify illusion and truth. This is a simple act of
T1:1.9 you, making you The Accomplished. As The Accomplished, you now are  able to access universal mind.
T1:3.11 own loss. As great as the fear of miracles is, the fear of not being  able to perform is greater. You think of this as a test and one you
T1:4.8 This subjugation to the ego-mind is what led to the ego-mind being  able to develop the “laws of man.” These laws of man are the laws of
T1:7.1 perceived this inability to be who you are in terms of not being  able to do as you would desire to do, live as you would desire to
T1:7.1 moment, that you would strive to be, and the feeling of not being  able to be accomplished or complete will still be with you. Recall
T2:5.1 have concluded that when you listen to your heart, you hear and are  able to respond to the one call, this does not mean that this one
T2:5.1 as seeming demands. All call you to the present where response is  able to be given. All call you “back” to who you are.
T2:7.13 You will not accept giving and receiving as one if you feel  able only to give or as if “others” have nothing you would receive.
T2:8.3 as one. What you gain will take nothing from anyone. What another is  able to give you will take nothing from them, and what you are able
T2:8.3 is able to give you will take nothing from them, and what you are  able to give another will take nothing from you.
T2:10.13 have achieved wholeheartedness. You are in a state in which you are  able to learn. I am here to show you the way to the Christ in you. I
T2:11.12 and it is in relationship that union still exists. If you had been  able to choose separation without relationship, then the image of
T2:11.13 way, that there is a condition under which you are here and  able to experience life as a separate being. That condition is
T2:12.2 or devotion, leads to harmony through right action. Until you were  able to distinguish the false from the true, you were not able to
T2:12.2 you were able to distinguish the false from the true, you were not  able to receive the power of miracles.
T2:12.7 ability to call forth intercession as a gift and treasure you are  able to give in service to your brothers and sisters.
T3:1.13 where such work can be done. We work with what we have, a form fully  able to represent the truth and, in so doing, we bring the truth to
T3:2.11 certain parameters, for it has not allowed you to imagine being  able to take steps “back” to the God you believe you left in
T3:3.9 is still seen as a stumbling block. You might think that were you  able to live in some ideal community, away from all that has brought
T3:3.9 from all that has brought you to where you now are, you might be  able to put the beliefs of this Course into practice. If not quite
T3:6.4 blame is as old as time itself and the cause of bitterness being  able to exist, even within your hearts.
T3:9.5 of those you love and gently tug them through its doors. You will be  able to take note of the explosions happening within and will want to
T3:10.2 I ask you to forget as much of what you have learned as you are  able.
T3:10.4 But just as you have, from recognizing what it is you fear, been  able to bring those concerns to love, you can now do so with blame.
T3:10.7 learning and unlearning that was spoken of earlier will be  able to be realized. You have passed through your time of unlearning
T3:10.9 The first step in being  able to forget such thoughts is in recognizing them as separate and
T3:10.14 encountering those who still use that thought system, you will be  able to communicate with them. Yet the ease with which you
T3:11.2 of Truth also feel an awareness of Self. Without necessarily being  able to put it into words, they no longer feel the statement of “I
T3:12.10 What would be a greater step in all of creation than a physical self  able to choose to express the Self within the laws of love? A
T3:12.10 choose to express the Self within the laws of love? A physical self,  able to express itself from within the House of Truth in ways
T3:13.14 personal self. It is only in this way that the personal self will be  able to represent the Self in truth.
T3:15.5 failed to learn the prior year, while eager and confident in being  able to succeed in the current year, will continue to be plagued by
T3:17.8 of the illusion and the thought system of the ego-self and been  able to communicate within that illusion. Without this means of
T3:19.12 sick person is to blame for the illness within them. But you must be  able to look at and see reality for what it is. Just as we are
T3:19.14 Many who observe the new from the house of illusion will still be  able to deny what they see. Just think of how many saints and
T3:19.16 of getting to the truth will become so attractive that few will be  able to resist. What will make this choice so attractive will not be
T3:20.7 happening in relationship and that the relationship is meaningful or  able to cause effect. You can’t imagine not feeling “bad” given such
T3:21.10 conundrum. When you have never known what is you have never been  able to be certain. You have no experience with certainty other than
T3:21.17 enumerated above will act to challenge these beliefs unless you are  able to see them in a new light. No matter what you believe, while
T3:22.2 feel eagerness to share it and joy whenever and wherever you are  able to do so. But some of you will find that you do no more than
T3:22.8 what you are given to observe. The act of observation that you are  able to do with your eyes closed is the observation of what is. This
T3:22.15 and accomplishment, the tension that told you that you might be  able to achieve what you desire but that you also might not. Realize
T4:1.13 feeling that something different is possible; that you might just be  able to achieve what others have not; that this time might just be
T4:1.23 You may have thought it advantageous to have once been so clearly  able to see the contrast between good and evil and feel now as if
T4:1.27 Let me repeat that during the time of the Holy Spirit, some were  able to come to know themselves and God through the indirect means of
T4:1.27 and to pass on what they learned through indirect means. Fewer were  able to achieve a state of consciousness in which direct
T4:5.4 you as it exists in all else that lives. It is one Energy endlessly  able to materialize in an inexhaustible variety of forms. It is thus
T4:5.4 an inexhaustible variety of forms. It is thus one Energy endlessly  able to dematerialize and rematerialize in an inexhaustible variety
T4:7.4 but the freedom of a consciousness joined in unity, a consciousness  able to envision, imagine and desire without judgment and without
T4:8.1 so began this experience of human life. You are now beginning to be  able to understand that it was God who made this choice. This was the
T4:8.9 was needed in order to come into the time of fullness of a being  able to express itself in form, never realizing that this just
T4:9.5 learning that you have done seems to leave you ready to change and  able to change in certain ways that make life easier or more
T4:9.5 ways that make life easier or more peaceful, but certainly not  able to realize the transformation that your learning has seemed to
T4:12.30 help you to remain doubt-free and thus fear-free and continually  able to sustain Christ-consciousness, is coming to know the new
D:2.1 of Love that willingness was all that was necessary for you to be  able to take this Course into your heart and let it return you to
D:2.3 are not in quite the same category as the false remembering you were  able to purge through unlearning.
D:3.8 the self of form so that the Self and the elevated Self of form are  able to work with ideas birthed from the same source.
D:6.26 form you now enter into, but that the elevated Self of form is now  able to join with the Self in the unity of shared consciousness. You
D:8.1 body as the dot within the circle, I ask you to imagine now being  able to take a step outside of the area of this dot, and into the
D:8.2 prone to comparison, many of you have been discouraged by not being  able to be the “best” despite your natural talent or ability, and
D:8.4 this ability was a “given.” That you are gifted—given to—and  able to receive. And despite what science might have to say to you
D:8.8 taught from the realm of wholeheartedness. What was learned was only  able to be learned because you chose to become the wholehearted. You
D:9.14 the body; and if you accept that these ideas that already exist were  able to pass through you in order to gain expression in form; then
D:13.6 that exists in relationship. Once you have attained a state of being  able to sustain Christ consciousness, this will no longer be a
D:13.8 with separate thoughts, and with the idea that no one will ever be  able to truly know you. But join with others who are experiencing the
D:Day2.7 It is like the force of gravity, a feeling that you will not be  able to remain at this height long enough to benefit from what will
D:Day4.49 and have full realization of your access to unity. You will be  able, of course, to continue on without making this wholehearted
D:Day5.13 and that all love comes from the same Source. You know you have been  able to “give” love only when you have felt you “have” love to give.
D:Day5.14 Self will come to wholeness and you will be fully who you are and  able to express love fully.
D:Day6.23 often it is only when the teacher steps aside, and the apprentice is  able to gain experience, that the apprentice is in a position to be
D:Day6.23 able to gain experience, that the apprentice is in a position to be  able to begin to perform with any certainty. Even learning is
D:Day6.31 as trial by fire. Be encouraged rather than discouraged that you are  able to embrace this dialogue and remain in your life. Realize that
D:Day8.17 by doing so will you come to full acceptance of who you are and be  able to allow the Self of unity to merge with the self of form, thus
D:Day9.10 to see as enlightened ones. It may be linked to your ideas of being  able to express wisdom or compassion. The image of the ideal self you
D:Day9.27 Nothing, not even the ego, has been  able to keep you from expressing the beauty and truth of who you are.
D:Day10.27 of them much differently than they were in life, even while you are  able to imagine them being peaceful and free of the constraints of
D:Day15.3 in all things and that is the great informer. As you are more fully  able to maintain Christ-consciousness you begin the movement away
D:Day15.4 be observed? From within Christ-consciousness, you begin to be  able to know and to make known without observation or observance of
D:Day15.5 of observance of the physical and the obvious, you began to be  able to see beyond the physical and the obvious to what could not be
D:Day15.13 guidance. The first step is to access your own readiness. Are you  able to be a clear pool? If not, what prevents you? Do not be too
D:Day15.20 As the clear pool merges with the current of other clear pools it is  able to change directions, see new sights, gain new insights. While
D:Day15.24 this time is also a beginning to the practice of realizing and being  able to accept a certain duality. Without necessarily realizing it,
D:Day15.25 of levels of consciousness at work. It is important to be  able to hold the spacious consciousness of the One Self and also to
D:Day15.25 to hold the spacious consciousness of the One Self and also to be  able to focus—to not exclude while also making choices about where
D:Day16.11 or crisis situations, because it relates to whether or not you are  able to remain in a state of constant coming to know. What you expel
D:Day18.9 consciousness. Thus there was only a degree of separation that was  able to occur to allow for a certain type of experience. Now a new
D:Day19.1 from you and yet at times you compare yourselves to those who are  able to live as who they are in the world and accomplish certain
D:Day19.5 a specific part to play in establishing the world in which all are  able to be content with who they are.
D:Day27.2 its fullness except through experience. This certainty has only been  able to begin to form within you because you have agreed to this
D:Day27.10 To be  able to hold onto, apprehend, and carry with you the ability to
D:Day27.16 the experience of separation. What we are speaking of now is being  able to experience wholeness and the variability of experience that
D:Day28.8 new, but the reality of wholeness that is new. The reality of being  able to experience the variability of separation from within the
D:Day29.1 all that opposes wholeness into one level of experience, you will be  able to experience life from within the reality of wholeness rather
D:Day35.6 carry it within you, and when you feel not its power, you will be  able to call it forth simply by asking for it to be so.
D:Day35.12 Only through unity and relationship are you  able to be a creator. A new world can be created only in this way. A
D:Day35.19 have even thought of creating as God creates. You have barely been  able to accept the thought of the miracle!
D:Day36.19 we have had to build your awareness slowly in order for you to be  able to reach this place where you may be able to accept this new
D:Day36.19 in order for you to be able to reach this place where you may be  able to accept this new idea which is simply the truth. It is the
D:Day37.17 here in describing the conditions of being because you must be  able to perceive in order to be a being. But knowing is also used
D:Day39.4 yourself an answer to who I Am to you in words, and even if you are  able to do so, you may not be able to share this answer in a way that
D:Day39.4 to you in words, and even if you are able to do so, you may not be  able to share this answer in a way that makes sense to anyone else.
D:Day39.5 of your knowing who I Am to you, and of the importance of being  able to continually discover who I Am to you. Of your embrace of
D:Day39.49 than could you. Only with our willingness joined, are we  able to negate the need for intermediaries and be in relationship.
E.1 has occurred. The coal has become a diamond. Ah, imagine now being  able to forget all ideas of self-improvement, imagine how much time
A.31 can be facilitated greatly by the question, “How might we be  able to look at this situation in a new way?” To encourage the
A.44 You Are will be an expression of unity and oneness that only you are  able to express. As each expresses who they are being in unity and

abode (3)

T1:10.14 prerequisite to the art of thought, the description of heaven, the  abode of Christ. Peace has come to you and you to Peace.
T3:6.5 is the one false idea that has entered this holiest of places, this  abode of Christ, this bridge between the human and the divine. It
T3:7.6 of representing who you are only within illusion for this was the  abode in which you resided. Illusion has been to you like a house

abolish (3)

C:P.20 You prefer selflessness to self because this is your chosen way to  abolish ego and to please God. This is not unlike the attitude of a
C:16.19 Judgment does not make you safe, and defining evil does not  abolish it, but only makes it real to you. Yet you believe judgment
T3:14.11 The choice now is whether you want suffering to continue or want to  abolish it for all time. If you are holding onto regrets you are

abolished (1)

T3:1.12 Self is the Christ. Your remembrance of the Christ-Self has  abolished the ego-self and allows us to begin the lessons of the

abolishes (1)

T1:1.9 A mind and heart joined in union  abolishes the ego. The ego-mind was what was once in charge of all

abolishing (3)

C:P.11 You are perhaps making this world a better place but you are not  abolishing it. In your acceptance of doing good works and being a
T1:5.11 all that makes you believe you are other than who you are. Thus the  abolishing of the ego-mind, as stated many times and in many ways,
T1:7.2 for acceptance. They thus find peace within suffering rather than  abolishing suffering. This acceptance is due to the belief that

abound (3)

C:28.10 can give you. When this step is not taken, gatherings of witnesses  abound, and what they bear witness to stops short of what they would
T4:2.9 time of judgment and of separating the chosen people from all others  abound. All are chosen. All are chosen with love and without judgment.
D:Day18.11 you need do is look about you to know that feelings of love still  abound. Beauty still reigns.

about (367)

above (18)

C:3.22 other and so they live in fear of love, all the while desiring it  above all else.
C:10.27 walked down, of the buildings it traveled between, of the open sky  above, of all the “others” traveling it with you. You will feel more
C:10.28 cannot fail. You are merely playing. Play at observing yourself from  above. Can you look “down” upon yourself? And can you skip along and
C:14.30 your world. You who think, “What harm can come of loving this one  above all others?” think again. For you are choosing not to love but
C:19.11 them and see that this is so. I did not proclaim myself to be  above or different from the rest, but called each of you brother and
C:26.12 me what to do and I will do it?” Are you not ready for certainty  above all else? Are you not ready to be done with studying and to
T1:2.17 Yet to rise  above this lower order of experience is to receive and to give back.
T3:12.8 with the laws of creation and the steps of creation outlined  above. From this choice, many experiences ensued. Some of these
T3:14.10 now is the time to let them go. If you have read the paragraph  above and feel it is fine for some others not to regret their choices
T3:21.17 believe that you exist in unity, all the things we have enumerated  above will act to challenge these beliefs unless you are able to see
D:4.2 unity you are whole and inseparable, one living organism now raised  above the level of the organism as you become aware of unity of form.
D:4.21 Breathe the sweet air of freedom. Be aware constantly of the sky  above your head and desire no more ceilings to shield you from it.
D:12.12 once again, is that union isn’t achieved with a flash of light from  above, but that it quietly infiltrates the dot of the self in its
D:15.22 you pause and become accustomed to the thinner air, the view from  above, to what you now can see. You catch your breath and let the
D:Day1.2 you send your prayers; although if you do not believe in your Self  above a form of truth, and if you continue to send your prayers to a
D:Day3.33 spent on the more lasting pleasures such as the things described  above is the secret.
D:Day5.5 own choosing. Your point of access may be your head, or a place just  above or to the right or left of your head. It may be your heart, or
D:Day5.20 of love, feeling the warm earth beneath you and the heat of the sun  above you. Let languor enfold you and apply no effort to what you

abrupt (1)

D:7.24 world and that man’s reign over his environment will come to an  abrupt and painful end. Some even fear an evolutionary setback, and

absence (13)

C:9.21 of your behavior and even your fantasies testify that you believe an  absence of cold makes for warmth. That the absence of hunger is
C:9.21 that you believe an absence of cold makes for warmth. That the  absence of hunger is fullness. The absence of violence peace. You
C:9.21 cold makes for warmth. That the absence of hunger is fullness. The  absence of violence peace. You think that if you but provide these
C:10.22 that leaves no room for fear at all does not occur to it, for the  absence of fear is something it has never known.
C:20.26 Peace is the foundation of your being. Not a peace that implies an  absence but a peace that implies a fullness. Wholeness is peaceful.
C:25.5 love always be present when you can undeniably feel each and every  absence of love? The problem is in the perceiver rather than the
T1:7.2 or the other must exist at a given time, but never both. Thus the  absence of good health is disease; the absence of peace is conflict,
T1:7.2 but never both. Thus the absence of good health is disease; the  absence of peace is conflict, the absence of truth illusion. This
T1:7.2 of good health is disease; the absence of peace is conflict, the  absence of truth illusion. This belief does not accept that there is
T3:5.1 of you have ever before reached the emptiness caused by the complete  absence of the ego, just as few of you have never felt some sort of
T3:5.1 absence of the ego, just as few of you have never felt some sort of  absence. All the lessons you have drawn to yourself in your lifetime
T3:5.1 you have drawn to yourself in your lifetime have worked toward this  absence in the hopes of filling the emptiness with the fullness of
D:2.13 plain old hard work will see you through,” or that “safety is the  absence of risk taking,” or that “information is power.”

absolute (3)

T3:7.1 to speaking here of ideas. God’s thought of you is an idea of  absolute truth. Your existence derives from this idea and this truth.
T3:7.1 derived from your idea of a separated self, a thought, or idea, of  absolute untruth. The ego’s thought system then formed beliefs that
D:Day8.5 calls you to “accept what you cannot change” but of acceptance—  absolute, unconditional, acceptance—of your Self.

absolutely (2)

C:29.13 an alternative view of how you look at your life, when seen thus, is  absolutely necessary.
D:Day1.15 he who can lead you beyond your life of misery to new life matters  absolutely.

absorb (1)

T4:11.5 seek for me to impart knowledge to you in these concluding words.  Absorb the following pages as a memory returned to your reunited

abstaining (1)

D:6.19 they “did it to themselves” or that they could have prevented it by  abstaining from the unhealthy habits. You might look now at these two

abstract (2)

C:P.44 a direct approach, an approach that seems at first to leave behind  abstract learning and the complex mechanisms of the mind that so
C:21.3 its texture, taste, and feel. It is love conceptualized. It is an  abstract rather than a particular concept, even while having a

abundance (49)

C:20.31 danger, and competitiveness. The laws of love are laws of peace,  abundance, safety, and cooperation. Your actions and the results of
C:20.39 less is available for another is replaced with an understanding of  abundance. Receiving replaces all notions of taking or getting. All
T2:12.10 knows that tending the garden will help it to flourish and show its  abundance. The gardener knows she is part of the relationship that is
T3:13.12 they may be. You must, in truth, birth the idea of benevolence and  abundance.
T3:14.2 truth, you will begin to believe in such things as benevolence and  abundance. What this means is that you will slowly translate all
T3:14.2 that you will slowly translate all ideas of scarcity into ideas of  abundance, all ideas of blame into ideas of benevolence. Thus you
T3:18.6 If you observe health rather than disease,  abundance rather than poverty, peace rather than conflict, happiness
T3:18.10 eyes open. You can observe by having an idea of another’s health,  abundance, peace, and happiness. You can observe this within yourself
T3:21.21 or sexual preference. It but calls all to love and to live in the  abundance of the truth.
D:Day3.6 —than love. This is the area that you call money and that I call  abundance. Feel your body’s reaction to this statement. Some of you
D:Day3.7 life; and nowhere are you more skeptical than in regard to money or  abundance. The area of money, or abundance, is where learning fooled
D:Day3.7 than in regard to money or abundance. The area of money, or  abundance, is where learning fooled you and failed you the most.
D:Day3.11 us return for a minute to the base idea behind the issue of money or  abundance: the way you have learned. The mind would tell you that
D:Day3.11 advance yourself in the world in one way or another. Since money or  abundance is not a “given” for all, but only for a few, you think of
D:Day3.13 of learning supported. The idea of “if this, then that.” The idea of  abundance earned. The idea of nothing being truly free. Not you, and
D:Day3.13 free. Not you, and not your gifts. Everything coming with a price.  Abundance comes, even to those gifted, only through the exploitation
D:Day3.13 comes, even to those gifted, only through the exploitation of gifts.  Abundance remains, even to those born with it, only through the
D:Day3.14 are capable of making a difference, especially in terms of monetary  abundance. This is one of those situations in which you know and have
D:Day3.17 which we speak. Let’s be clear that we are not speaking of money or  abundance as being “given” when it is hard work to attain. Not even
D:Day3.20 actions is any greater than the shame those feel who feel no  abundance, who suffer a lack of money. There is still a commonly held
D:Day3.20 suffer a lack of money. There is still a commonly held belief that  abundance is a favor of God and, as such, those who do not experience
D:Day3.20 is a favor of God and, as such, those who do not experience  abundance have done something wrong. We will return to this, but
D:Day3.29 You think  abundance is the most difficult thing to demonstrate, when it is
D:Day3.29 before you could learn how to make money, or in other words, to have  abundance. You think you could more easily find love than money, even
D:Day3.35 with God. It is only in knowing God that the relationship of  abundance will be made clear to you and break forever the chains of
D:Day3.38 known before, and keep this in mind as we consider the knowing of  abundance.
D:Day3.44  Abundance is the natural state of unity and thus your natural state,
D:Day3.45 side will win. What you hope to win, in this insane argument about  abundance, is an acknowledgment, even from God, that you do not have
D:Day3.46 waiting for provision. Even those of you who have asked God for  abundance, and opened yourselves to receive it, even those of you who
D:Day3.47 Living in this reality, the reality of certainty, is the only key to  abundance.
D:Day3.49 idea of the wrong-actions of the past, in order to bring money or  abundance flowing to you. All that this period of bargaining
D:Day3.49 It is still based on the belief that you are responsible for the  abundance or lack of abundance in your life. That it is you who, by
D:Day3.49 on the belief that you are responsible for the abundance or lack of  abundance in your life. That it is you who, by changing your beliefs
D:Day3.52 Each stage may contain hints of the other, but in regard to money, or  abundance, each stage is experienced and felt. This experience has
D:Day3.53 dealt with by the conscious, or “thinking” mind, so too is it with  abundance. Abundance can only be accepted and received, just as great
D:Day3.53 by the conscious, or “thinking” mind, so too is it with abundance.  Abundance can only be accepted and received, just as great ideas and
D:Day3.54 and share it. And yet you continue to think that if you had money or  abundance, you would accept and receive it, express it and share it.
D:Day3.55 This if is all that stands between you and  abundance.
D:Day3.61 have to do. This is the action required. The active acceptance of  abundance is the way to abundance. Active acceptance is a way of
D:Day3.61 action required. The active acceptance of abundance is the way to  abundance. Active acceptance is a way of being in relationship with
D:Day4.1 will broaden the focus of today’s dialogue beyond that of money or  abundance, we will still be addressing this area of your concern, as
D:Day4.31 details. Thinking is about details. I am imparting to you the key to  abundance and all the treasure that will come with the end of the
D:Day4.50 was discussed rather casually alongside accepting me, your Self, and  abundance. But none of these things are meant to be dwelt upon. The
D:Day4.50 none of these things are meant to be dwelt upon. The acceptance of  abundance no more so than the acceptance of anger. You are called to
D:Day6.14 but your point of access, have a chance to really begin to invite  abundance without having to look at the bills that arrive by daily
D:Day6.15 would likely rebel and find many reasons not to make it so. And so,  abundance will have to come first, lack of cause for worry will have
D:Day7.5 and the elevation of the self of form, but as in the discussion of  abundance, you may still feel unsupported in form. Realize now, that
A.33 them down. They may wonder where and when the peace, ease, and  abundance promised by this Course will arrive. These need help in

abundantly (2)

D:Day3.9 having a spiritual context for your life will assist you in living  abundantly will cause you to think, “I doubt it.” Or, “I’ll believe
D:Day3.12 It is only because some are gifted more  abundantly than others that they can use the givens of talent and

abuse (11)

C:9.43 be in relationship to survive has grown this complex web of use and  abuse.
C:9.44  Abuse is but improper use—use on a scale that makes the insanity of
C:9.44 so has its proper place in our discussion here. Look at patterns of  abuse, in everything from drugs and alcohol to physical or emotional
C:9.44 are reflected within the individual. The individual with issues of  abuse would do a service to the world if the people in it were to
C:9.44 to the world if the people in it were to understand what that  abuse is a reflection of. Like any extreme, it merely points out what
C:9.45 this is the distinction between proper and improper use, or use and  abuse. You would use for the benefit of the separated self. When
C:9.45 of the separated self. When magnified, the destructive force of such  abuse is easily apparent. Again you would place the blame outside
C:9.48 call you to the strange behavior you display? Those who give in to  abuse are merely calling louder for the selfsame love that all are in
C:9.49 Attempts to modify the behavior of  abuse are near to useless in a world based on use. The foundation of
T3:4.7 with great training, as in military training, or in cases of great  abuse when a second ego personality is developed to save the first.
T3:15.5 approach each day with faith while keeping fresh memories of past  abuse or humiliation in the hopes that they will discourage a repeat

abused (1)

C:4.10 those who think their hearts have learned them by being battered and  abused by their experience here, rejoice in knowing that it is not

abusers (1)

C:9.48 all are in search of. Judgment is not due them, for all here are  abusers—starting with their own selves.

accelerated (1)

D:Day6.23 to be able to begin to perform with any certainty. Even learning is  accelerated by hands-on activities, by doing what one has previously

accentuated (3)

C:29.16 The separation but  accentuated this manner of functioning and made of it something
C:29.16 difficult and challenging, something to be changed. The separation  accentuated this manner of functioning and made of it, as of the rest
C:29.16 as of the rest of creation, something that it is not. The separation  accentuated this manner of functioning, but it did not create it.

accept (263)

C:I.1 the mind to appeal to the heart. To move it to listen. To move it to  accept confusion. To move it to cease its resistance to mystery, its
C:P.11 accepting ministry to those in hell rather than choosing heaven. You  accept what you view as possible and reject what you perceive as
C:P.28 injustice, pain, and horror does so from a place that does not  accept and will never accept that these things are what are meant for
C:P.28 and horror does so from a place that does not accept and will never  accept that these things are what are meant for you or for those who
C:P.39 see your Self. Thus Jesus comes to you again, in a way that you can  accept, to lead you beyond what you can accept to what is true.
C:P.39 again, in a way that you can accept, to lead you beyond what you can  accept to what is true.
C:1.10 Resign as your own teacher.  Accept me as your teacher and accept that I will teach you the truth.
C:1.10 Resign as your own teacher. Accept me as your teacher and  accept that I will teach you the truth. Find no shame in this. You
C:1.18 the heart of all things. How you feel but reflects your decision to  accept love or to reject it and choose fear. Both cannot be chosen.
C:2.15 you comfortless. The Holy Spirit has brought what comfort you would  accept to your troubled mind. Now turn to me to comfort your troubled
C:4.17 your days to activities that do not interest or fulfill you. You  accept what you are paid within certain boundaries you have set; you
C:4.17 certain amount of prestige will follow certain accomplishments; you  accept that some tasks have to be done for survival’s sake. You hope
C:4.22 with the world of madness is all that some are willing to  accept of others or themselves. These are the angry ones who would
C:5.30 him. All fear is fear of relationships and thus fear of God. You can  accept terror that reigns in another part of the world because you
C:6.4 because they knew I was not different from them, and they could not  accept that they were the same as me. They were then, and you are
C:7.21 governed by the acceptable senses are seen as suspect. And yet you  accept many causes for your feelings, from variations in the weather
C:7.23  Accept a new authority, even if only for the little while that it
C:8.16 were you locked up and contained within your body, and were you to  accept this container as your home, you would not accept another.
C:8.16 and were you to accept this container as your home, you would not  accept another.
C:8.17 you belong to God. This is the only sense in which you can or should  accept the notion that you belong here. When you realize God is here,
C:11.9 death. While you still think of your self as a body, it is easier to  accept that your banishment from paradise was God’s decision, not
C:11.9 for a life of goodness or punished for a life of evil. He might  accept you back, but He might not. A God such as this would seem to
C:12.1 binds the world together in unity, it would be easier for you to  accept. If I were to say you know not of this sophisticated term and
C:13.12 Each of you will initially find it difficult to  accept the innocence and sinlessness of others and yourself, for your
C:14.15 than fear. You might call this desire pride or security, or even  accept that it is vanity, before you would call it fear. But fear is
C:14.31 coming. But this is what you must begin to imagine if you desire to  accept love’s coming instead of to reject it once again. For your
C:16.9 does not want to see with judgment or with fear. It calls to you to  accept forgiveness that you may give it and henceforth look upon the
C:16.15 While you claim you need proof before you can believe or  accept something as a fact or as the truth, and certainly before you
C:16.21 about the powerless that frightens you, except that they might not  accept their powerless state? And what does this say but what history
C:17.5 evidence of your own thoughts will reveal to you your willingness to  accept the bad about yourself and your world. And so this assumption
C:17.9 that something is being given. Receiving implies a willingness to  accept what is given. This willingness is what you do not offer. Yet
C:18.1 and in the creation stories of many cultures and religions. When you  accept this, even in non-literal terms, as the story of the
C:18.1 this, even in non-literal terms, as the story of the separation, you  accept separation itself. This story is, rather than a story of an
C:19.5 this all may sound like science fiction to you, realize that you  accept much in all areas of your life, from that of religion to
C:19.5 in leading you to experience of another kind is your willingness to  accept that you are here to learn, and that your body can provide the
C:19.8 they too would remember who they are. This is the role I ask you to  accept so that you can provide for others what was provided for me.
C:19.15 becomes such a muddle of words. It is difficult for you to  accept that what you most need to know cannot be achieved through the
C:19.23 means of perception to that of right-mindedness. Your willingness to  accept me as your teacher will help you to accept my sight as your
C:19.23 Your willingness to accept me as your teacher will help you to  accept my sight as your own and thus to be right-minded. The way you
C:20.32 the nature of my brothers and sisters as caused by fear. To  accept your power and your God-given authority is to know what you
C:20.38 outcome you can imagine could truly occur. Hope is a willingness to  accept love and the grace and cooperation that flow from love. Hope
C:21.7 or perceiving being of the mind and the other of the heart. And you  accept this conflict-inducing situation. You accept that your mind
C:21.7 of the heart. And you accept this conflict-inducing situation. You  accept that your mind sees one truth and your heart another, and you
C:22.23 than as the small and insignificant personal self you generally  accept as your “self.” By eliminating the personal, the universal
C:26.9 will soon realize the happiness that is ours. Your mind can just not  accept that happiness as well as meaning is due you through no effort
C:26.23 not need to be understood, but only accepted to the extent you can  accept it. This is necessary because of your reliance on a God who is
C:27.10 And what of God? Can you unlearn all concepts and free your mind to  accept all relationship instead? If all meaning and all truth lies in
C:27.14 To live in relationship is to  accept all that is happening in the present as your present reality,
C:29.21 what that inheritance is? Can you not follow me in my choice and  accept it as your own?
C:29.26 the return of gifts given. What gift of opportunity did you not  accept in the past, might you not recognize in the future? What gift
C:31.8 rely on the one Earth as part of a sameness and interdependence you  accept. You are aware that this Earth rests in a cosmos beyond your
T1:4.17 an independent thinker, something you have prized. Some of you will  accept another’s interpretation of meaning if it is helpful to you,
T1:7.2 Even the most spiritual and godly among you  accept suffering. Even those who understand as completely as possible
T1:7.2 who understand as completely as possible the truth of who they are  accept suffering. My use of the word accept is important here, as
T1:7.2 the truth of who they are accept suffering. My use of the word  accept is important here, as these may not see suffering as pain but
T1:7.2 and that that choice includes the choice to suffer. This belief may  accept suffering as a learning device rather than a punishment, but
T1:7.2 is conflict, the absence of truth illusion. This belief does not  accept that there is only one reality and that it must exist where
T1:10.13 This is what you have believed and why you have not chosen yet to  accept your inheritance. Yet let the memory of the truth return to
T1:10.13 all you have sought learning to attain. If you do not pause now and  accept that it is here, you will not know the Peace of God that is
T2:1.4 once hoped to have become abilities. You think this willingness to  accept who you are now is what this Course has led you to and
T2:4.11 does. You think it matters because you compare and judge rather than  accept.
T2:4.14 contemplate again the acceptance of where you are now. However, to  accept where you are is not the same as accepting who you are.
T2:7.13 For as long as you believe in your independence you will not  accept your dependence. You will not accept giving and receiving as
T2:7.13 your independence you will not accept your dependence. You will not  accept giving and receiving as one if you feel able only to give or
T2:8.6 This distinction must be fully realized here in order for you to  accept the truth of who you are and to come to an acceptance of the
T2:9.15 here, this adjustment in your thinking may seem difficult to  accept. How does the identification of needs or the dependency
T2:9.18 This phase of coming to  accept need and dependency is necessary only as a learning ground of
T2:10.3 information is contained within you and yet you are often forced to  accept an inability to have access to this information. It is forced
T2:11.1 Earlier this was pointed out to you so that you would come to  accept who you are and so that you would extend forgiveness to
T3:2.4 the beliefs put forth in “A Treatise on Unity,” you are asked to  accept a new belief regarding the choice we have called the
T3:2.12 sons and daughters of God. This discussion may have seemed to  accept the idea of a self as highly developed as an adolescent child,
T3:9.1 that this can be done and can be done by you in the here and now. To  accept these ideas without accepting their ability to be applied is
T3:10.6 will not be lessons that you find difficult or distressing if you  accept them as lessons and realize that all lessons are gifts. What
T3:11.11 of in tandem here: The temptation to judge and the temptation to  accept the existence of a reality other than the truth.
T3:14.2 that you do not enjoy the health, wealth or stature of some others,  accept your current status and begin to feel more peace and joy
T3:16.17  Accept one “part” or tenet of the truth and see the reverse take
T3:18.2 with divine worship and devotion. Minds that have been unwilling to  accept or learn an unobservable truth, will now accept and learn from
T3:18.2 been unwilling to accept or learn an unobservable truth, will now  accept and learn from observable truth. This is why you must become
T3:21.17 Now however, you are being called to  accept your true identity even while you retain the form of your
T4:1.8 other words, no lack of choice. A choice is always made. A choice to  accept or reject, say yes or say no, to learn this or to learn that,
T4:1.26 by these, and they will not want it for their identity but only will  accept it until another identity is offered.
T4:4.9 of your Father. You have the awareness and thus the ability to  accept the continuity of life-everlasting.
T4:6.8 sustain Christ-consciousness. You can pass on the inheritance you  accept in this fullness of time. In this time of unity, dedicate all
T4:6.8 of time. In this time of unity, dedicate all thought to unity.  Accept no separation. Accept all choices. Thus are all chosen in the
T4:6.8 time of unity, dedicate all thought to unity. Accept no separation.  Accept all choices. Thus are all chosen in the fullness of time.
T4:7.5 the truth with your conscious awareness. While your mind did not  accept the truth of your identity or the reality of love without
T4:7.5 truth your heart has always known but has been unable to free you to  accept without the mind’s cooperation.
T4:8.17 to awareness of your true identity. Be done with learning now as you  accept who you truly are.
T4:9.6 Do not  accept this lack of fulfillment of a promise that has surely been
T4:11.2 you who are willing to leave learning behind and who are willing to  accept your new roles as creators of the new—creators of the future.
T4:12.5 beginning of sharing in unity, a change that your heart will gladly  accept but that your mind, once again, will be continuously surprised
T4:12.34 necessary to begin creation of the new. Your former willingness to  accept the old but kept creation’s power harnessed to the old. Does
D:1.5 you are already accomplished. What will it now take for your mind to  accept this truth? For the mind’s acceptance of this truth is what is
D:1.6 from the reality of old. Ideally, mind and heart in union together  accept this new reality and, with this acceptance, the heart is freed
D:1.15 been revealed and returned to your remembrance. To “know” and not  accept what you “know” to be the truth is a continuation of the
D:1.16 What I will help you now to do is to reject this insanity and to  accept the perfect sanity of the truth.
D:1.24 does not contain you. What you are going to find happening, as you  accept your true identity, is a transference of purpose concerning
D:1.26 know things that you know not. This is not the case. When you fully  accept this, you will see that it is true. Like the acceptance of
D:2.1 You are now asked to do two things simultaneously: To  accept the new and to deny the old. Acceptance is a willingness to
D:2.2 To deny is to refuse to  accept as true or right that which you know is not true or right.
D:2.2 just as means and end, cause and effect are one. You are asked to  accept or receive the truth of who you are and the revelations that
D:2.2 as who you are within the world—and you are asked to refuse to  accept who you are not and the ways of life that allowed you to live
D:2.7 is not a judgment but simply the truth. To learn the truth and not  accept it is different from learning what is necessary for a career.
D:2.7 learning what is necessary for a career. To learn the truth and not  accept the truth is insane. To learn the truth and not accept the
D:2.7 truth and not accept the truth is insane. To learn the truth and not  accept the completion of your learning is insane.
D:2.17 consider that no “system” is foolproof, and still be willing to  accept the bad with the good; but you would freely admit that your
D:3.3 the pioneers of the new. Your work, as will be often repeated, is to  accept the new, and deny or refuse to accept the old. Only in this
D:3.3 will be often repeated, is to accept the new, and deny or refuse to  accept the old. Only in this way will the new triumph over the old.
D:3.4 in this dialogue. I use them as I use together the words  accept and deny. As the old must be denied for the new to come into
D:3.6 of the conditions of learning. This does not mean, however, that you  accept goodness and deny evil or even that you accept love and deny
D:3.6 however, that you accept goodness and deny evil or even that you  accept love and deny fear. How can this be?
D:4.11 and learned enough during your time as a learning being that you  accept that a divine design created the universe and all that is in
D:4.11 are part of it. Remember that our goal here is to deny the old and  accept the new. In this case, the old you would deny is the idea of a
D:4.11 in which you are at the mercy of fate. The new idea you are asked to  accept is that existence is purposeful, that the universe exists in
D:4.26 come from your own authority and no place else. It is up to you to  accept that your release is possible, to desire it without fear, to
D:4.29 You  accept that what has been given is available. You accept and you
D:4.29 You accept that what has been given is available. You  accept and you receive. You realize that the first order of creation
D:4.30 suffering but will end suffering. Your part is to invite it and  accept it when it comes. State your willingness, accept the coming of
D:4.30 is to invite it and accept it when it comes. State your willingness,  accept the coming of your release, and prepare to leave your prison
D:4.31 must prevent you from the acceptance I call you to. Yet as you fully  accept that your right to your inheritance, your right to be who you
D:5.11 Remember now that you are not called to reinterpret but to  accept revelation. You will not arrive at the truth through thinking
D:5.17 your confusion concerning what is. This is crucial as you learn to  accept what is and to deny what is not. While the question of what is
D:5.22 exceed your trepidation. No longer wait to be told more before you  accept what you have already been told. Do not wait for a grander
D:5.22 have already been told. Do not wait for a grander call before you  accept the call that has already sounded in your heart. Let this be
D:6.21 we are leaving behind. As a non-learning being you are now called to  accept that you no longer need this type of learning device and to
D:6.24 —the pattern of acceptance. What might the body be called to  accept? This is an easy answer, as you have already called upon the
D:6.24 This is an easy answer, as you have already called upon the body to  accept the indwelling of Christ. You have replaced the personal self,
D:6.28 transformation of the self from a learning being to a being that can  accept the shared consciousness of unity and begin to discover what
D:7.8 form does not require you to be defined by particularity. You can  accept the body now as what it is in all its manifestations while not
D:7.14 Being in love is a definition of what you now are as you  accept the unconditional, nonjudgmental love of all. This is a
D:7.15 and desire you have been practicing in order to be ready to  accept revelation works hand in hand with the new pattern of
D:8.5 To  accept this is to accept that you have access to a “given” Self, to
D:8.5 To accept this is to  accept that you have access to a “given” Self, to something neither
D:9.14 return to the image of the body as the dot in the wider circle and  accept that your discovery of your natural talent or ability and your
D:9.14 that already existed beyond the dot of the body; and if you  accept that these ideas that already exist were able to pass through
D:11.6 a state of full acceptance of who you are, and in that state, fully  accept that your contribution is being made, will desire still be
D:11.7 is already accomplished. And yet, as soon as your thoughts begin to  accept this, many of you reverse the direction of your thoughts and
D:11.8 your idea of how these words have come to you, for if you can fully  accept the way in which these words have been given and received, you
D:11.8 words have been given and received, you will see that you can fully  accept the way of unity.
D:11.10 answers when this has been accepted. Because you will know and fully  accept that the answers lie within.
D:12.1 cessation of brain activity is equivalent to the end of thought, you  accept this as proof that your thoughts originate from within your
D:17.14 a state of full acceptance of who you are, and in that state, fully  accept that your contribution is being made, will desire still be
D:Day1.3 state. Without your acceptance of who I am, you will not fully  accept who you are. Without your willingness to achieve this
D:Day1.4 language for another, are these requirements waived? Let us just  accept that requirements are prerequisites for many states you value.
D:Day1.5 you believe and have found a connection to eternal life, only to  accept me as who I am.
D:Day1.7 If you are to succeed me, you must  accept me, much as you must accept your ascension to this mountain
D:Day1.7 If you are to succeed me, you must accept me, much as you must  accept your ascension to this mountain peak and this dialogue that is
D:Day1.7 can remain ambivalent about their source, you will not know me nor  accept me, and you will not know or accept your Self.
D:Day1.7 source, you will not know me nor accept me, and you will not know or  accept your Self.
D:Day1.10 the truth about outer space, I believe in my abilities; but I do not  accept the spacecraft as necessary.” Lest this example fail to move
D:Day1.11 you may see this example as an example of why you should not need to  accept me. You may claim that you understand that this power is of
D:Day1.15 devotion to one religious tradition or another matters not. That you  accept that I am he who can lead you beyond your life of misery to
D:Day1.24 within you. It only needs to be lived to become real. You must  accept me because I lived it and made it real for you. You must
D:Day1.24 must accept me because I lived it and made it real for you. You must  accept me because I am the part of you that can guide you beyond what
D:Day1.28 Lay aside your want of other answers, other stories, and  accept the story we share. The Bible and all holy texts can be seen
D:Day2.3 But I realize that you have not as yet developed the capacity to  accept this fully. For most of you, much of what you have considered
D:Day2.11 time for acceptance, even of these actions that you would rather not  accept. They happened. They were what they were. I ask you not to
D:Day2.12 actions led to divorce and the destruction of your home, can you not  accept that this is something that happened? We leave aside, for the
D:Day2.15 But just as you are called here to  accept me despite possible misgivings such as religious beliefs, you
D:Day2.15 possible misgivings such as religious beliefs, you are called to  accept yourself. This unconditional acceptance is necessary. I will
D:Day2.17 of you the crucifixion is among the reasons you hesitate to fully  accept me. It is hard for you to believe that my suffering was
D:Day2.26 But this will not happen if you cling to suffering. If you do not  accept your Self, all of yourself, you cling to suffering.
D:Day2.27 This is why you first needed to  accept me. To accept me is to accept the end of suffering. To accept
D:Day2.27 This is why you first needed to accept me. To  accept me is to accept the end of suffering. To accept the end of
D:Day2.27 This is why you first needed to accept me. To accept me is to  accept the end of suffering. To accept the end of suffering is to
D:Day2.27 to accept me. To accept me is to accept the end of suffering. To  accept the end of suffering is to accept your true Self.
D:Day2.27 to accept the end of suffering. To accept the end of suffering is to  accept your true Self.
D:Day3.1  Accept your anger for it is the next step in the continuum upon which
D:Day3.2 are familiar with. In the area of the mind were you most willing to  accept teachers, leaders, guides, authorities, for only through them
D:Day3.7 increased stillness, will give you more peace, your mind that will  accept comfort of a certain type, even extending to a new
D:Day3.15 Yet how can you  accept yourself when you have feelings such as these? How can you
D:Day3.15 accept yourself when you have feelings such as these? How can you  accept the idea of inheritance with ideas such as these? How do you
D:Day3.15 accept the idea of inheritance with ideas such as these? How do you  accept me when you see me as symbolizing a life of “godly” poverty,
D:Day3.25 will come another’s loss. In other words, here is where you must  accept the teachings of this Course.
D:Day3.27 I do not ask you to give up what you desire, but to expect and  accept a response to what you desire. Remember that we are headed
D:Day3.54 shared. What good would it do you to say “if I had talent,” I would  accept and receive it, express and share it. “If I had a great idea,”
D:Day3.54 receive it, express and share it. “If I had a great idea,” I would  accept and receive it, express it and share it. And yet you continue
D:Day3.54 you continue to think that if you had money or abundance, you would  accept and receive it, express it and share it.
D:Day3.58 into an alternative reality, the reality of union—because you  accept that reality.
D:Day3.59 within this Course, this is a matter of all or nothing. You cannot  accept part of one reality and part of another. You cannot accept,
D:Day3.59 cannot accept part of one reality and part of another. You cannot  accept, for instance, the compassionate and loving benevolence of the
D:Day3.59 benevolence of the universe, of God, of the All of All, and still  accept the reality of lack. You cannot accept that in the reality of
D:Day3.59 of the All of All, and still accept the reality of lack. You cannot  accept that in the reality of unity all things come to you without
D:Day3.59 come to you without effort or striving except money. You cannot  accept that you no longer have to learn and accept the condition of
D:Day3.59 except money. You cannot accept that you no longer have to learn and  accept the condition of learning that is want.
D:Day4.44 again delayed. Here is where you say, I want it all, desire it all,  accept it all—for you cannot have of this in parts. Once full
D:Day4.50 This may seem odd timing as you have just been asked to  accept your anger. Just think. Anger was discussed rather casually
D:Day4.50 abundance no more so than the acceptance of anger. You are called to  accept and not look back, not to dwell in any of the states through
D:Day4.50 of one thing over another. You are not to label good or bad. Just to  accept. Accept all. You do not have to hesitate here because you
D:Day4.50 over another. You are not to label good or bad. Just to accept.  Accept all. You do not have to hesitate here because you think you
D:Day4.50 not accepted but dwell with the cause of your hesitation. When you  accept you move on.
D:Day4.51 answer now as to what is stopping you. Do you choose to dwell or to  accept? All, all you cannot bring forward with you is fear, for fear
D:Day4.55 the prodigal son. All that the prodigal son was asked to do was to  accept his own homecoming. Do you think he would have considered
D:Day4.55 father’s presence? Surely he would not have. You are asked but to  accept your own homecoming. To leave behind the time of wandering,
D:Day5.20 languor enfold you and apply no effort to what you read here. Just  accept what is given. All that is being given is the helpful hints
D:Day6.31 toward! This difficulty will pass through you as you allow for and  accept where you are right now and who you are right now.
D:Day7.5 time of learning was not one of support but one of effort. You must  accept, now, that the pattern of learning is an extension of fear and
D:Day7.5 our goal is the elevation of form. If for no other reason, begin to  accept this support of form because it makes sense. It is logical.
D:Day8.2 but to join with it? Love it. Love yourself. Love yourself enough to  accept yourself. Love will transform normal, ordinary, life into
D:Day8.3 of what you do not like. Do you really think you are being called to  accept “normal life?” Called to accept those conditions that have
D:Day8.3 really think you are being called to accept “normal life?” Called to  accept those conditions that have made you feel unhappy? No! You are
D:Day8.4 stem from the details of your life. Even so, you are not called to  accept what you do not like, but to accept that you don’t like
D:Day8.4 Even so, you are not called to accept what you do not like, but to  accept that you don’t like whatever it is you don’t like. Then, and
D:Day8.5 Do you judge peas if you do not like them? And yet, do you not  accept that you are at the mercy of situations of all kinds? A job
D:Day8.5 that you do not like it, but you may just as often say that you  accept it. You may, in fact, need a job that you do not like, but in
D:Day8.7 and in this confusion have been “trying” and even “struggling” to  accept what you do not like in order to be more true to an ideal
D:Day8.7 Yet this ideal self is not the self you are right now. You cannot  accept only an ideal self. This is nonsense. Can you not see this?
D:Day8.9 have felt that to say you do not like it is to judge it, or that to  accept what is, is to accept that people gossip. These false ideas
D:Day8.9 you do not like it is to judge it, or that to accept what is, is to  accept that people gossip. These false ideas about acceptance may
D:Day8.9 situation, will enable you not to participate, judge, or appear to  accept that which you do not truly find acceptable.
D:Day8.13 showing your righteous contempt for the actions of others, but to  accept who you are within the relationship of that present moment.
D:Day8.14 will have remnants of righteousness attached to it if you do not  accept the feelings generated by it. You may know that you dislike
D:Day8.17 a reason for this discussion coming so late in our time together. To  accept the feelings of the self of illusion would have been to accept
D:Day8.17 To accept the feelings of the self of illusion would have been to  accept the feelings generated by the fear of the ego thought system
D:Day8.17 system or the bitterness of your heart. It would have been to  accept the feelings of a personal self who had not yet unlearned the
D:Day8.19 see only the truth, to see beyond illusion, and then to be told to  accept the feelings of others? It should not. While true compassion
D:Day8.21 will no longer be the source of the misdirection of the past if you  accept your feelings in present time and begin to be aware of your
D:Day8.28 be to realize you have no need to do this! How freeing it will be to  accept all of your feelings and not to puzzle over which are true and
D:Day9.20 we are doing here together. For if you believe this, you will not  accept your Self as you are. If you do not accept your Self as you
D:Day9.20 this, you will not accept your Self as you are. If you do not  accept your Self as you are, you will not move from image to
D:Day9.21 would seek to follow their teachings. This desire of “followers” to  accept an image is less prevalent now but still a common danger.
D:Day9.24 you hold of an ideal self. It is contingent upon your ability to  accept that you are your ideal self. Yes, even right now, with all
D:Day9.27 of who you are by being alive. It has only been your inability to  accept this that has caused your grief and pretensions. In a certain
D:Day10.12 access to unity may be less difficult for you to become aware of and  accept than the confidence in the self of form that must accompany
D:Day10.20 not to give up your relationship with me as the man Jesus, but to  accept that the man Jesus was simply a representation, in form, of
D:Day14.10 is real and in our realization of the reality of relationship, we  accept our relationship to the unexplainable.
D:Day15.1 know on your own you will have entered the dialogue. When you fully  accept that the voice of the one can be heard in the voice of the
D:Day15.2 by you. We have just spoken of the unknown and your willingness to  accept your relationship with it in order for you to come to know it.
D:Day15.16 judgment with neutrality or acceptance. Allowing others to  accept you as you are is a gift that releases them from judgment and
D:Day15.17 to not knowing is through stagnating in a “known” place. To cease to  accept the unknown is to cease to come to know.
D:Day15.24 is also a beginning to the practice of realizing and being able to  accept a certain duality. Without necessarily realizing it, your
D:Day16.1 the unknown, is full consciousness. Acceptance is key. You can’t  accept what you fear.
D:Day16.11 or control you can alter the situation for the better. Only when you  accept that no feelings are bad will you allow yourself to come to
D:Day18.5 light in darkness provides for a knowing of light. Those who  accept completion of the way of Jesus accept their power to be
D:Day18.5 a knowing of light. Those who accept completion of the way of Jesus  accept their power to be generators of light in darkness without
D:Day18.5 of light in darkness without judging or expelling darkness. They  accept their power to represent both the known and the unknown and to
D:Day18.5 and the unknown and to reveal the unknown through the known. They  accept the death of the self and the resurrection of the One Self,
D:Day21.3 The receiver was thus also the source because the receiver had to  accept or “give” what was offered, to herself.
D:Day21.9 as a teacher in order to bring you to the place of being willing to  accept that a teacher was not needed. He joined you on the mountain
D:Day22.9 of your union with God and to the new world you can create once you  accept and make real this union.
D:Day28.16 internal rather external conditions. It makes no sense, however, to  accept what is not the truth. Most of what is not the truth has been
D:Day35.19 thought of creating as God creates. You have barely been able to  accept the thought of the miracle!
D:Day36.15 creativity and knowing or perception is to be one in being with God.  Accept this, for this is what God is and what you are. This is being.
D:Day36.16 that you are one in being with God and different in relationship you  accept the power of being, or individuating God. You accept the power
D:Day36.16 you accept the power of being, or individuating God. You  accept the power of God. You become powerful.
D:Day36.18 by God whom you have always been one with in being. You simply  accept the truth of being and the truth of being in union and
D:Day36.18 Both/and rather than either/or. Cause and Effect. Means and End. You  accept the end of choice and the beginning of creation.
D:Day36.19 for you to be able to reach this place where you may be able to  accept this new idea which is simply the truth. It is the same truth
D:Day39.9 and individuation requires relationship. Thus you must now  accept yourself as Christ, or as the bridge of relationship between
D:Day39.11 who we both are, is all that is required. The relationship that you  accept with me is the relationship of union, for union is no more
D:Day39.41 is why we have had to enter the time of non-learning—so that you  accept that you do not have to try to learn the unlearnable. This is
D:Day40.23 Now, as you recognize, acknowledge, and  accept the Christ as the Self you have been in relationship with, you
D:Day40.27 Is this really so difficult, so improbable, so discomfiting to  accept? Does it become less difficult if you remember who I Am? That
E.3 our mountain top time together is only here to help you realize and  accept that this will be so. Do not expect difficulties and they will
E.22 a purpose that will be so clear to you that you will joyously  accept yourself for who you are being. So be it.
A.5 means of learning as is possible for you. If you do not understand,  accept that you do not understand and go on. Listen to the words as
A.13 Through receptivity, what your mind finds difficult to  accept, your heart accepts with ease. Now you are ready to question
A.18 To give up difficulty for ease is more than some egos are willing to  accept. To give up effort for receptivity is more than some can
A.18 to accept. To give up effort for receptivity is more than some can  accept. Why? Because it is too difficult. It goes against all you
A.23 at all for the reader who cannot find it within him- or her-self to  accept union. There is no cause to delay the movement of the group or
A.23 to feel anything but gentleness toward those who cannot at this time  accept the new way. No harm will come to anyone from the

accept the new (4)

D:2.1 You are now asked to do two things simultaneously: To  accept the new and to deny the old. Acceptance is a willingness to
D:3.3 the pioneers of the new. Your work, as will be often repeated, is to  accept the new, and deny or refuse to accept the old. Only in this
D:4.11 are part of it. Remember that our goal here is to deny the old and  accept the new. In this case, the old you would deny is the idea of a
A.23 to feel anything but gentleness toward those who cannot at this time  accept the new way. No harm will come to anyone from the

accept your self (4)

D:Day1.7 source, you will not know me nor accept me, and you will not know or  accept your Self.
D:Day2.26 But this will not happen if you cling to suffering. If you do not  accept your Self, all of yourself, you cling to suffering.
D:Day9.20 we are doing here together. For if you believe this, you will not  accept your Self as you are. If you do not accept your Self as you
D:Day9.20 this, you will not accept your Self as you are. If you do not  accept your Self as you are, you will not move from image to

accept yourself (5)

D:Day2.15 possible misgivings such as religious beliefs, you are called to  accept yourself. This unconditional acceptance is necessary. I will
D:Day3.15 Yet how can you  accept yourself when you have feelings such as these? How can you
D:Day8.2 but to join with it? Love it. Love yourself. Love yourself enough to  accept yourself. Love will transform normal, ordinary, life into
D:Day39.9 and individuation requires relationship. Thus you must now  accept yourself as Christ, or as the bridge of relationship between
E.22 a purpose that will be so clear to you that you will joyously  accept yourself for who you are being. So be it.

acceptable (13)

C:P.26 is, in fact, the only place where unconditional love is seen as  acceptable. Thus, no matter how good one child is perceived to be and
C:P.26 not earn the love that is given him or her, and this too is seen as  acceptable and even “right.”
C:P.41 your own self in this same frame of mind? It is a nice fairytale, an  acceptable myth, but until your body’s eyes can behold the proof,
C:7.21 who have developed reliance on ways of knowing not governed by the  acceptable senses are seen as suspect. And yet you accept many causes
C:18.17 the norm, and thoughts that dart about in a chaotic fashion are as  acceptable and seemingly as inevitable to you as breathing. A split
C:31.16 of yourself you share, the portion that your ego has deemed safe,  acceptable, presentable. The portion that your ego has deemed will
D:2.6 life, an inability to claim the new identity could at times be  acceptable and even appropriate. In regard to the learning that you
D:2.6 your completion and claim your new identity cannot be seen as  acceptable or appropriate.
D:Day8.9 judge, or appear to accept that which you do not truly find  acceptable.
D:Day8.26 presenting to the world, the self you believed the world would find  acceptable. If you are still presenting this self, you are still in a
D:Day15.11 rather than sustenance of Christ-consciousness. This is an  acceptable state for this time of limited practice with those with
D:Day15.11 you are engaged in this specific mountain top dialogue. It is not an  acceptable state for full-scale interaction with the world. Although
D:Day15.22 are ready to be boundary-less and spacious selves is appropriate and  acceptable.

acceptance (275)

C:P.11 love. When you think you can go only so far and no further in your  acceptance of the teachings of the Course and the truth of your Self
C:P.11 this world a better place but you are not abolishing it. In your  acceptance of doing good works and being a good person, you are
C:P.21 displease God. God simply waits for your return to heaven, for your  acceptance of your birthright, for you to be who you are.
C:P.30 only later to return. The return is the symbol of maturity,  acceptance, and often of forgiveness.
C:9.28 statements. Are they really so implausible as to be beyond your  acceptance? Is it so impossible to imagine that what God created was
C:12.14 all correction or atonement means, and all that is in need of your  acceptance. Join your brother who made this choice for all, and you
C:20.32  Acceptance of your true power is acceptance of your God-given
C:20.32 Acceptance of your true power is  acceptance of your God-given authority via your free will. When I
C:20.42 both logical to the mind and believable to the heart, and its  acceptance is a step toward wholeheartedness.
C:26.10 what your heart but wishes for could simply come true through your  acceptance of these words. But I am prepared to make it easy for you.
C:26.23 on a God who is “other” than you for the provision of your answers.  Acceptance of your birth in unison with God’s idea of you is
C:26.23 Acceptance of your birth in unison with God’s idea of you is  acceptance of your Self as co-creator of the pattern of the universe,
C:26.23 of your Self as co-creator of the pattern of the universe,  acceptance of the idea or the story that is you. Can you not see that
C:29.12 in. It is essential to your release of the concept of toil and your  acceptance of your function here.
T1:7.2 as pain but only as a natural part of being human that calls for  acceptance. They thus find peace within suffering rather than
T1:7.2 find peace within suffering rather than abolishing suffering. This  acceptance is due to the belief that spirit has chosen a form, and
T1:7.2 as a learning device rather than a punishment, but it still, in its  acceptance of a false notion, invites suffering. This belief accepts
T2:4.8 and feelings contain all that one might attribute to the glad  acceptance of a gift of high value, or in other words, a treasure.
T2:4.9 exist, the only way to come to peace with them is through an  acceptance of ambiguity. While an acceptance of ambiguity might seem
T2:4.9 to peace with them is through an acceptance of ambiguity. While an  acceptance of ambiguity might seem preferable to conflict, an
T2:4.9 an acceptance of ambiguity might seem preferable to conflict, an  acceptance of ambiguity is a rejection of your power. What is
T2:4.12 You who have so recently felt the peace of true  acceptance are not asked to leave that peace to go in search of
T2:4.14 around in a circle, bringing you back only to contemplate again the  acceptance of where you are now. However, to accept where you are is
T2:4.14 is not the goal that has been set. Accepting who you are includes  acceptance of creation. The acceptance of creation is the acceptance
T2:4.14 been set. Accepting who you are includes acceptance of creation. The  acceptance of creation is the acceptance of change and growth but
T2:4.14 includes acceptance of creation. The acceptance of creation is the  acceptance of change and growth but neither of these are concepts
T2:6.7 level. But what these exercises have prepared you for is an  acceptance of the ongoing change that is creation; an acceptance that
T2:6.7 you for is an acceptance of the ongoing change that is creation; an  acceptance that something can be what it is, a known fact, an object
T2:7.10 this Course has not called you to a static state of sameness, an  acceptance of who you are that does not allow for change. But once
T2:7.20 state of unity. As with the recognition of your accomplishment, the  acceptance of the belief that giving and receiving are one in truth
T2:8.5 A new type of  acceptance is required here, one not previously asked or expected of
T2:8.5 here, one not previously asked or expected of you. This is an  acceptance that you know your own truth and an acceptance that that
T2:8.5 of you. This is an acceptance that you know your own truth and an  acceptance that that truth will not change. As we have said that you
T2:8.5 will not change. As we have said that you are not called to a static  acceptance that does not include change, this new idea of acceptance
T2:8.5 a static acceptance that does not include change, this new idea of  acceptance requires further clarification.
T2:8.6 order for you to accept the truth of who you are and to come to an  acceptance of the unchangeable nature of this truth. This is akin to
T2:8.6 truth. This is akin to being done with seeking. This is the final  acceptance that you have “found” and that you have been found. You
T2:8.6 truth as you take a new path. Your path now is sure and its final  acceptance necessary. You are the prodigal sons and daughters who
T2:11.7 must be recreated from the belief in unity that is inherent in the  acceptance that you are a being who exists in relationship.
T2:12.4 will but free the will to respond to truth. They are the ultimate  acceptance of giving and receiving being one in truth.
T2:12.11 This metaphor is akin to  acceptance of the holy relationship. It is acceptance of what occurs
T2:12.11 This metaphor is akin to acceptance of the holy relationship. It is  acceptance of what occurs with the joining of many factors, one no
T3:2.11 have relied upon. This thought system has allowed only the  acceptance of a reality within certain parameters, for it has not
T3:8.13 while you have accepted that it is? Let us now put an end to this  acceptance through the birth of a new idea.
T3:10.5 what you will find will come in the place of blame is an idea of  acceptance of what is, an idea that is needed now.
T3:10.6  Acceptance of what is, is acceptance that whatever is happening in
T3:10.6 Acceptance of what is, is  acceptance that whatever is happening in the present moment is a gift
T4:4.16 in the reality where you think you are. Only through your mind’s  acceptance of your new reality has the heart been freed to exist in
T4:5.1 the continuity of creation and that your fulfillment lies in the  acceptance of your true inheritance.
T4:7.5 appeal of this Course and worked with your mind to bring about this  acceptance of the truth, a truth your heart has always known but has
D:1.5 will it now take for your mind to accept this truth? For the mind’s  acceptance of this truth is what is needed.
D:1.6 and heart in union together accept this new reality and, with this  acceptance, the heart is freed to dwell in the house of the Lord, the
D:1.7 This  acceptance is crucial to the elevation of the personal self. Without
D:1.7 is crucial to the elevation of the personal self. Without this  acceptance the personal self must still struggle and try, prepare and
D:1.10 to elevate the personal self. This elevation occurs through the  acceptance of your true identity, not through being identity-less.
D:1.12 renaming ceremonies that symbolize the release of the old and the  acceptance of the new. This occurs in one form or another in the
D:1.16 the truth has been learned, the nature of untruth remains only as an  acceptance of insanity. What I will help you now to do is to reject
D:1.18 shown, this will not occur by means of preparation but by means of  acceptance. This will not occur by means of trying but by means of
D:1.26 When you fully accept this, you will see that it is true. Like the  acceptance of unity that could not be taught, but was the condition
D:1.26 unity that could not be taught, but was the condition for learning,  acceptance of your true identity cannot be taught but is the
D:1.27 Thus we work now toward  acceptance of what you have learned in unity. We work towards your
D:1.27 acceptance of what you have learned in unity. We work towards your  acceptance of sanity and your rejection of insanity. We work together
D:2.1 do two things simultaneously: To accept the new and to deny the old.  Acceptance is a willingness to receive. Obviously, when you consider
D:2.1 to receive. Obviously, when you consider this definition of  acceptance, you will see that this is not the way of the old.
D:2.1 of replacing the old patterns of learning with the new pattern of  acceptance.
D:2.2 is not true or right. This is the denial of insanity in favor of the  acceptance of sanity, the denial of the false for the acceptance of
D:2.2 favor of the acceptance of sanity, the denial of the false for the  acceptance of the true. Although you are called to these two actions
D:2.2 you are called to these two actions simultaneously—the action of  acceptance and the action of denial—it can thus be seen that they
D:2.4 end, continuation of this pattern will but interfere with your full  acceptance of who you are in truth.
D:2.9 serve you. We speak of denying modes of learning in favor of simple  acceptance of what is.
D:2.23 upon the path of your brothers and sisters. Do you not see that your  acceptance of this promise is the acceptance of your own promise? Do
D:2.23 sisters. Do you not see that your acceptance of this promise is the  acceptance of your own promise? Do you not see that acceptance of the
D:2.23 promise is the acceptance of your own promise? Do you not see that  acceptance of the new and denial of the old is the necessary
D:3.1 sorrow and victory triumphs over defeat. All that it requires is the  acceptance of the new and the denial of the old that will allow for
D:3.6 of learning are no longer necessary. Thus one of your first acts of  acceptance is the acceptance of the end of the conditions of
D:3.6 longer necessary. Thus one of your first acts of acceptance is the  acceptance of the end of the conditions of learning. This does not
D:3.7 learning. This is why we began quite truthfully and simply with an  acceptance of the new and denial of the old. This is as far as
D:3.7 an acceptance of the new and denial of the old. This is as far as  acceptance and denial need go. For if you give credence to the ideas
D:3.7 We achieve victory now through surrender, an active and total  acceptance of what is given.
D:3.13 you need to know. What we seek to achieve through this dialogue is  acceptance and awareness of what you know. Acceptance is easily
D:3.13 through this dialogue is acceptance and awareness of what you know.  Acceptance is easily achieved through willingness. Full awareness in
D:4.13 Thus far, we are merely working together to create a pattern of  acceptance to replace the pattern of learning.
D:4.18 Let us simply create a new structure around the new pattern of  acceptance, a structure that will provide you with the home on Earth
D:4.20 way begins at the prison doors, begins, as we said earlier, with  acceptance of the new and denial of the old. Turn your back on the
D:4.24 Let this  acceptance of your own internal authority be your first “act” of
D:4.24 acceptance of your own internal authority be your first “act” of  acceptance rather than learning. Turn to this as the new pattern and
D:4.31 protests and the reasons that you feel must prevent you from the  acceptance I call you to. Yet as you fully accept that your right to
D:4.31 different for everyone and yet the same for everyone. That answer is  acceptance of your Self. That answer is acceptance of the new you.
D:4.31 for everyone. That answer is acceptance of your Self. That answer is  acceptance of the new you.
D:5.11 old way that led to so much misinterpretation and misrepresentation.  Acceptance of what is given is acceptance of what is given. All was
D:5.11 and misrepresentation. Acceptance of what is given is  acceptance of what is given. All was given to you to remind you of
D:5.14 be what it is in truth. This is the return of love to love. This is  acceptance of your Self.
D:5.15 then is the call to creation that has been spoken of? This is the  acceptance of the new you—acceptance that you are going beyond
D:5.15 that has been spoken of? This is the acceptance of the new you—  acceptance that you are going beyond simple recognition and
D:5.15 you—acceptance that you are going beyond simple recognition and  acceptance of the Self as God created the Self—to the living of
D:5.15 created the Self—to the living of this Self in form. This is an  acceptance that recognizes that while the Self that God created is
D:5.19 the elevation of form. And what we have discussed thus far is the  acceptance of form as what it is. This is the new reality you have
D:5.21 the patterns of learning will change to help you embrace the  acceptance of this new time of no time. You will wonder how to live
D:5.21 as a being no longer bound by time. And I tell you truly, that once  acceptance of what is is complete, we will go on to these questions
D:5.22 let today’s dialogue serve as a final call, a most emphatic call, to  acceptance. See the importance of this acceptance to everything that
D:5.22 a most emphatic call, to acceptance. See the importance of this  acceptance to everything that is still to come. Hesitate no longer.
D:6.2 false that aided your learning may now work as a detriment to your  acceptance as you cling to ideas concerning false representation
D:6.17 to see the enormity of the thought reversal that now awaits your  acceptance. As I said earlier, we begin by applying this new attitude
D:6.24 of but one replacement for the pattern of learning—the pattern of  acceptance. What might the body be called to accept? This is an easy
D:7.4 for learning. Now experience is needed in time to aid your total  acceptance of what you have learned. In order to experience the new
D:7.17 is still related to the self of form. It is a step toward full  acceptance and awareness of who you are now and what this means as
D:9.2 The final thought reversal that was spoken of in the section on  acceptance is what is spoken of here. There you were asked to become
D:9.4 remains one of thought. This pattern is what the new patterns of  acceptance and discovery that we are beginning to lay out here are
D:10.3 the effort of teaching and learning limits them. It is your joyous  acceptance of the already accomplished state of these givens that
D:10.7 In this time of Christ, discovery is about  acceptance of your true way of knowing, a way that existed prior to
D:11.4 thought of the separated thought system of the separated self. Your  acceptance of the concepts in “A Treatise on the Art of Thought” was
D:11.6 as learning now no longer serves you? If you reach a state of full  acceptance of who you are, and in that state, fully accept that your
D:11.7 The way to achieve this state is through  acceptance that it is already accomplished. And yet, as soon as your
D:12.6 This is why we work now on your awareness and  acceptance of your changed state, for without awareness the value of
D:14.1 Discovery is more, of course, than the  acceptance of your accomplishment and these beginning steps into the
D:14.9 unity in which all exist along with you, was advanced by the idea of  acceptance you took to heart earlier, and paves the way for discovery
D:14.13 through your form, thus elevating the self of form. It is awareness,  acceptance, and discovery of what is beyond form that allows the
D:14.13 of what is beyond form into expression in form. Awareness,  acceptance, and discovery are, in short, what allow form to become
D:15.21 When this time of becoming has ended, the conditions that allow your  acceptance and discovery of all that is available within unity, or
D:16.12 of becoming. And yet, as you have begun your practice of awareness,  acceptance, and discovery, you have felt as if you still have a long
D:16.19 memories of childhood. This time of becoming is a time of coming to  acceptance of them as what they are—images. This time of becoming
D:16.19 what they are—images. This time of becoming is a time of coming to  acceptance that they are not real. They are no more real than the
D:17.14 as learning now no longer serves you? If you reach a state of full  acceptance of who you are, and in that state, fully accept that your
D:17.20 may have initially felt with this realization has been replaced by  acceptance. Acceptance has come because you recognize the signs of
D:17.20 felt with this realization has been replaced by acceptance.  Acceptance has come because you recognize the signs of becoming that
D:Day1.1  Acceptance of me is acceptance of your Self. Acceptance of me is
D:Day1.1 Acceptance of me is  acceptance of your Self. Acceptance of me is acceptance of your
D:Day1.1 Acceptance of me is acceptance of your Self.  Acceptance of me is acceptance of your inheritance. This is nothing
D:Day1.1 Acceptance of me is acceptance of your Self. Acceptance of me is  acceptance of your inheritance. This is nothing new to those of you
D:Day1.1 to those of you of the Christian faith. To others it will seem an  acceptance beyond your ability, an acceptance that there is no real
D:Day1.1 faith. To others it will seem an acceptance beyond your ability, an  acceptance that there is no real cause to request. Why must Jesus be
D:Day1.2 Beliefs are not what is being spoken of here.  Acceptance is. Acceptance is not belief, it is not prayer. I care not
D:Day1.2 Beliefs are not what is being spoken of here. Acceptance is.  Acceptance is not belief, it is not prayer. I care not in what form
D:Day1.3 you here, not to a place but to an ascended state. Without your  acceptance of who I am, you will not fully accept who you are.
D:Day1.3 fully accept who you are. Without your willingness to achieve this  acceptance, you will not receive the secret of succession presented
D:Day1.4 Why should this be so important? Why not leave well enough alone? If  acceptance of Jesus is a stumbling block for many, why should it be
D:Day2.1  Acceptance of your Self is acceptance of me. Acceptance of your Self
D:Day2.1 Acceptance of your Self is  acceptance of me. Acceptance of your Self is acceptance of your
D:Day2.1 Acceptance of your Self is acceptance of me.  Acceptance of your Self is acceptance of your inheritance. Now is the
D:Day2.1 of your Self is acceptance of me. Acceptance of your Self is  acceptance of your inheritance. Now is the time to come into full
D:Day2.1 is acceptance of your inheritance. Now is the time to come into full  acceptance of the human self as well as the Self of unity. It is time
D:Day2.11 Now is the time for  acceptance, even of these actions that you would rather not accept.
D:Day2.11 but this difference does not place these actions beyond the idea of  acceptance.
D:Day2.12 they are negative or positive in your judgment. We look for a simple  acceptance of the facts of your life.
D:Day2.13 you could change. These actions are unchangeable. This is why simple  acceptance is needed.
D:Day2.15 beliefs, you are called to accept yourself. This unconditional  acceptance is necessary. I will give you one final example in order
D:Day3.3 this learning and “accepted” it as the way things are. This kind of  acceptance is what we are reversing with a new acceptance.
D:Day3.3 are. This kind of acceptance is what we are reversing with a new  acceptance.
D:Day3.6 is where your greatest anger, and your greatest lack of belief and  acceptance, lies.
D:Day3.49 bargaining represents is yet another stage in your movement toward  acceptance. It is still based on the belief that you are responsible
D:Day3.51 The final stage in this process, this movement toward  acceptance, is depression, a lowering of spirits and energy, a lack
D:Day3.52 letting-go, the final surrender that is necessary for the final  acceptance to come into being.
D:Day3.56 and depression are to lead you to this belief and, finally, to this  acceptance. Acceptance first that you do not believe. And then
D:Day3.56 are to lead you to this belief and, finally, to this acceptance.  Acceptance first that you do not believe. And then acceptance itself.
D:Day3.56 this acceptance. Acceptance first that you do not believe. And then  acceptance itself.
D:Day3.57 Do you see the difference, even here, in belief and  acceptance? Can you begin to see acceptance as an active function,
D:Day3.57 even here, in belief and acceptance? Can you begin to see  acceptance as an active function, much as learning was an active
D:Day3.57 as an active function, much as learning was an active function?  Acceptance is an active function. It is something given you to do.
D:Day3.58 While you think of  acceptance as just another word, another concept, another trick of
D:Day3.60 Active  acceptance is what allows the great transformation from life as you
D:Day3.61 This is what you have to do. This is the action required. The active  acceptance of abundance is the way to abundance. Active acceptance is
D:Day3.61 The active acceptance of abundance is the way to abundance. Active  acceptance is a way of being in relationship with all that flows from
D:Day4.1 that may be surfacing as you begin to move through the steps toward  acceptance. Your anger will be serving you here as it brings
D:Day4.39 If you are still willing to say that you can go only so far in your  acceptance of the truth of who you really are, then our purpose of
D:Day4.49 you will know this, and you will pass through the time of coming to  acceptance again and again until you are ready. You cannot fail but
D:Day4.49 the time of delay has passed. For those who linger in the time of  acceptance, there is reason for this as well.
D:Day4.50 abundance. But none of these things are meant to be dwelt upon. The  acceptance of abundance no more so than the acceptance of anger. You
D:Day4.50 to be dwelt upon. The acceptance of abundance no more so than the  acceptance of anger. You are called to accept and not look back, not
D:Day4.50 back, not to dwell in any of the states through which you arrive at  acceptance, nor to focus on acceptance of one thing over another. You
D:Day4.50 the states through which you arrive at acceptance, nor to focus on  acceptance of one thing over another. You are not to label good or
D:Day4.51 To be called to make a new choice before full  acceptance of what is would be confusing. You who are thinking that
D:Day4.51 who are thinking that you have not moved through the stages to full  acceptance answer now as to what is stopping you. Do you choose to
D:Day4.52 are only reactions to faulty perceptions, only the steps toward  acceptance until they are accepted.
D:Day4.53 full access and awareness of unity, love is all that is required.  Acceptance has been the means chosen, by us, to move you through the
D:Day4.54 is still anything that can hold you back. This is what the time of  acceptance was meant to show you! Nothing can hold you back except
D:Day4.57 of you, how many of you would have felt free to join me? Yet in your  acceptance is your perfection realized without judgment. In your
D:Day6.16 They will facilitate this by facilitating the  acceptance of life as it is. This is why this dialogue is occurring
D:Day6.19 a place for teaching and only calls this place elevated. Awareness,  acceptance, and discovery cannot occur in a place set apart from
D:Day6.28 another. Your desire is where it belongs—here—in the passionate  acceptance of our work together. And so the lack of desire you are
D:Day6.32 Does this work of  acceptance seem never ending? It is until it is replaced by
D:Day6.32 by reverence, just as learning was unending until it was replaced by  acceptance. The conditions, however, of this time of acceptance are
D:Day6.32 was replaced by acceptance. The conditions, however, of this time of  acceptance are not the conditions of the time of learning, and so you
D:Day6.33 Let us speak now of the conditions of the time of  acceptance, for these will cheer you.
D:Day7.1 What does the idea of only now coming to  acceptance imply but that you were previously unaccepting? And what
D:Day7.3  Acceptance of your Self is the precondition for the time of
D:Day7.3 Acceptance of your Self is the precondition for the time of  acceptance. You are no longer denying your Self. You are no longer
D:Day7.4 Life is now supported. Support is thus a condition of the time of  acceptance.
D:Day7.5 fear and be willing and vigilant in replacing it with a pattern of  acceptance. I say this because so many of you still do not feel
D:Day7.6 fear will have a major transformative effect on form in this time of  acceptance. Regeneration is a condition of the time of acceptance.
D:Day7.6 this time of acceptance. Regeneration is a condition of the time of  acceptance.
D:Day7.7 Another condition of the time of  acceptance that will be of great service to you now is that of the
D:Day7.7 by presence, by your ability to exist in the here and now in  acceptance and without fear.
D:Day7.8 in-between state. They exist along with the new you. They exist in  acceptance and union. They do not exist in learning and separation.
D:Day7.9 are conditions that affect the body. Yet it was only your mind’s  acceptance of the condition of fear that led the body to exhibit the
D:Day7.9 conditions of fear in the time of learning. Thus it is the mind’s  acceptance of love that will lead the body to exhibit the effects of
D:Day7.9 will lead the body to exhibit the effects of love in the time of  acceptance.
D:Day7.10 A further condition of the time of  acceptance is that of expansion. The singular self you once believed
D:Day7.11 Conditions of the time of  acceptance are conditions of creation and include those we have
D:Day7.16 sustained within Christ-consciousness, the conditions of the time of  acceptance, like the conditions of the time of learning, will pass.
D:Day7.17 There will be, however, a new stage following the time of  acceptance in which the elevated Self of form will be created and
D:Day7.18 mountain that you must realize that the conditions of the time of  acceptance, like the conditions of the time of learning, arise from
D:Day7.18 within. Life has always existed within the conditions of the time of  acceptance. The conditions of the time of learning were but imposed
D:Day7.19 The conditions of the time of  acceptance that we have spoken of are thus not new conditions. They
D:Day7.20 The condition of the time of  acceptance that will most clearly reveal to you your status in regard
D:Day7.21 There is an  acceptance of the present that some of you are finding difficult and
D:Day8.1 yourself from normal life. Even the conditions of the time of  acceptance may not have cheered you fully. Now, with the ideas of the
D:Day8.1 you fully. Now, with the ideas of the conditions of the time of  acceptance fresh in your minds and hearts, let’s return to that
D:Day8.2 feel have a purpose: To move you through them and beyond them—to  acceptance.
D:Day8.3 But here is the point that needs clearing up. This is not about  acceptance of what you do not like. Do you really think you are being
D:Day8.3 that have made you feel unhappy? No! You are being called to an  acceptance of new conditions!
D:Day8.5 accept it. You may, in fact, need a job that you do not like, but in  acceptance of the simple truth that you do not like your job, you
D:Day8.5 rather than the external circumstance. We are not, when talking of  acceptance, talking of externals, but of internals. We are not
D:Day8.5 or prayer that calls you to “accept what you cannot change” but of  acceptance—absolute, unconditional, acceptance—of your Self.
D:Day8.5 what you cannot change” but of acceptance—absolute, unconditional,  acceptance—of your Self.
D:Day8.8 All power to effect change comes from  acceptance—not acceptance of the way things are, but acceptance of
D:Day8.8 All power to effect change comes from acceptance—not  acceptance of the way things are, but acceptance of who you are in
D:Day8.8 comes from acceptance—not acceptance of the way things are, but  acceptance of who you are in the present. Not through acceptance of
D:Day8.8 are, but acceptance of who you are in the present. Not through  acceptance of the way you want to be but of the way you are now.
D:Day8.8 but many others that can change instantly through this radical  acceptance. You will find, once you have begun to practice acceptance
D:Day8.8 radical acceptance. You will find, once you have begun to practice  acceptance of the present, that there will be far fewer things you do
D:Day8.9 what is, is to accept that people gossip. These false ideas about  acceptance may then have blocked your own true feelings and true
D:Day8.9 blocked your own true feelings and true response. However, a simple  acceptance that you do not like the gossip taking place in a present
D:Day8.10 Not all situations will seem as easy as this example.  Acceptance does not require any specific action but it will lead to
D:Day8.10 consistent with who you are when you are fully comfortable in your  acceptance of who you are. Understand, however, that this eventual
D:Day8.10 that this eventual outcome will never occur without the initial  acceptance.
D:Day8.11 This  acceptance is the only thing that will truly prevent judgment, for it
D:Day8.12 yourself and it was easy to extend this intolerance to others. Once  acceptance of the Self begins to be practiced, you will realize that
D:Day8.12 you will realize that the self of intolerance was the self of fear.  Acceptance of yourself, in love, leads to acceptance of others.
D:Day8.12 was the self of fear. Acceptance of yourself, in love, leads to  acceptance of others. Knowing this aspect of how you feel, what we
D:Day8.12 your dislikes, is but a first step in this beginning stage of  acceptance and only of importance because of your intolerance of your
D:Day8.17 steps toward elevation. Now, however, it is crucial that you come to  acceptance of yourself—in the present, as you are—for only by
D:Day8.17 the present, as you are—for only by doing so will you come to full  acceptance of who you are and be able to allow the Self of unity to
D:Day8.19 is why we talk specifically here of dislikes. While you are prone to  acceptance of that which you “like,” to those feelings you think of
D:Day8.20 thus the only “standard” that is consistent with the time of  acceptance is that of acceptance.
D:Day8.20 “standard” that is consistent with the time of acceptance is that of  acceptance.
D:Day8.26 will not last because you will not be choosing the time of  acceptance.
D:Day8.27 I have called this time both the time of unity and the time of  acceptance because you cannot only focus on unity when you are still
D:Day8.27 cannot only focus on unity when you are still in need of this full  acceptance or you will not reach the place of sustainability. Every
D:Day8.27 non-acceptance lead to a feeling of needing to learn “how to” reach  acceptance of that which you do not like, or “how to” create a
D:Day8.28 go through the gyrations of attempting to figure out “how to” reach  acceptance of what you do not like! How freeing it will be to realize
D:Day9.33 This pattern will be easily replaced, however, as your  acceptance of yourself as you are, the real challenge of this time,
D:Day10.31 called to do with them? You are being called to respond to them with  acceptance and love. As a man, I took a stand for the powerless and
D:Day10.38 I desire, more than anything, your happiness, your peace, and your  acceptance of the power that will cause these things to come to be.
D:Day14.1 All time is included in the spacious Self.  Acceptance is necessary because escape is not possible. Everything
D:Day14.1 or any attempts at rejection of the sick or wounded self. It is your  acceptance that escape is not possible that will lead you out of
D:Day14.1 remembrance. It is in the equality of all that is realized with the  acceptance of the spacious Self, the One Self, and the many, that
D:Day14.1 of the spacious Self, the One Self, and the many, that full  acceptance is actually achieved and complete transformation begun.
D:Day14.4 not projected into the world as sickness, violence, and so on, that  acceptance occurs. It is in accepting all feelings as the feelings of
D:Day14.11 are doing here is accepting your relationship to the unexplainable.  Acceptance is the creator of invisibility, the creator of the
D:Day14.11 like the unexplainable, becomes known through the relationship of  acceptance. Acceptance of your relationship with the unknown is the
D:Day14.11 unexplainable, becomes known through the relationship of acceptance.  Acceptance of your relationship with the unknown is the only way to
D:Day14.11 of your relationship with the unknown is the only way to arrive at  acceptance of your relationship with your means of coming to know.
D:Day14.12 Your  acceptance of these words is a form of acceptance of the unknown and
D:Day14.12 Your acceptance of these words is a form of  acceptance of the unknown and as such a means of coming to know.
D:Day15.16 of others but one of finally conquering judgment with neutrality or  acceptance. Allowing others to accept you as you are is a gift that
D:Day16.1 that can’t be seen, including the unknown, is full consciousness.  Acceptance is key. You can’t accept what you fear.
D:Day16.8 grief join with the spacious Self? This joining occurs only through  acceptance. Without acceptance, the separation remains along with the
D:Day16.8 spacious Self? This joining occurs only through acceptance. Without  acceptance, the separation remains along with the physical
D:Day16.9 It is only in the present that  acceptance can occur. There is no “going back” or reliving of the
D:Day16.12 but nevertheless for your benefit, you would go a long way toward  acceptance.
D:Day17.9 who would follow after them. One way, that of Jesus, was the way of  acceptance, teaching by example, and preparing a way for those who
D:Day18.3 of teaching and learning is over. If the way of Jesus was a way of  acceptance, teaching, learning, and leading an example life, then the
D:Day18.3 still applicable and appropriate in this final period are those of  acceptance and of being an example life.
D:Day18.4 life is to choose to be made known by, and to, the many. It is full  acceptance of the Self in a form that can be distinguished, or
D:Day18.4 that can be distinguished, or individuated from the rest. It is full  acceptance of difference as well as sameness and of the necessity of
D:Day28.16  Acceptance has been a main theme of this dialogue and was revisited
D:Day28.16 been a main theme of this dialogue and was revisited and defined as  acceptance of internal rather external conditions. It makes no sense,
D:Day31.8 deny what is. The denial of what is is the source of separation. The  acceptance of what is is the Source of union and the ability to
D:Day36.19 stated here. But our time together is coming to an end and your  acceptance of the truth of who you are and who you can be is
D:Day36.19 it. All that stands in the way of your creatorship is your final  acceptance of who you are in unity and relationship.
D:Day39.11 but only transformed. Relationship is part of life. Inescapable.  Acceptance that our relationship is and that it is a determinant of
D:Day39.41 the accomplished. The Christ in you is that which, upon this final  acceptance, returns your wholeness to you.
D:Day40.8 have striven against the “opposing” force of separation. With the  acceptance of the Christ in you, you are returned to relationship and
A.29 is still the same. It is one movement away from learning and toward  acceptance of what is. While differences may be highlighted in this
A.32 the parade go by” as what has gone unhealed is brought forward for  acceptance, forgiveness, and letting-go. With the letting-go of each

acceptance is (24)

C:20.42 both logical to the mind and believable to the heart, and its  acceptance is a step toward wholeheartedness.
T1:7.2 find peace within suffering rather than abolishing suffering. This  acceptance is due to the belief that spirit has chosen a form, and
T2:8.5 A new type of  acceptance is required here, one not previously asked or expected of
D:1.7 This  acceptance is crucial to the elevation of the personal self. Without
D:2.1 do two things simultaneously: To accept the new and to deny the old.  Acceptance is a willingness to receive. Obviously, when you consider
D:3.6 of learning are no longer necessary. Thus one of your first acts of  acceptance is the acceptance of the end of the conditions of
D:3.13 through this dialogue is acceptance and awareness of what you know.  Acceptance is easily achieved through willingness. Full awareness in
D:9.2 The final thought reversal that was spoken of in the section on  acceptance is what is spoken of here. There you were asked to become
D:Day1.2 Beliefs are not what is being spoken of here.  Acceptance is. Acceptance is not belief, it is not prayer. I care not
D:Day1.2 Beliefs are not what is being spoken of here. Acceptance is.  Acceptance is not belief, it is not prayer. I care not in what form
D:Day2.13 you could change. These actions are unchangeable. This is why simple  acceptance is needed.
D:Day2.15 beliefs, you are called to accept yourself. This unconditional  acceptance is necessary. I will give you one final example in order
D:Day3.3 this learning and “accepted” it as the way things are. This kind of  acceptance is what we are reversing with a new acceptance.
D:Day3.57 as an active function, much as learning was an active function?  Acceptance is an active function. It is something given you to do.
D:Day3.60 Active  acceptance is what allows the great transformation from life as you
D:Day3.61 The active acceptance of abundance is the way to abundance. Active  acceptance is a way of being in relationship with all that flows from
D:Day4.57 of you, how many of you would have felt free to join me? Yet in your  acceptance is your perfection realized without judgment. In your
D:Day7.10 A further condition of the time of  acceptance is that of expansion. The singular self you once believed
D:Day8.11 This  acceptance is the only thing that will truly prevent judgment, for it
D:Day8.20 thus the only “standard” that is consistent with the time of  acceptance is that of acceptance.
D:Day14.1 All time is included in the spacious Self.  Acceptance is necessary because escape is not possible. Everything
D:Day14.1 of the spacious Self, the One Self, and the many, that full  acceptance is actually achieved and complete transformation begun.
D:Day14.11 are doing here is accepting your relationship to the unexplainable.  Acceptance is the creator of invisibility, the creator of the
D:Day16.1 that can’t be seen, including the unknown, is full consciousness.  Acceptance is key. You can’t accept what you fear.

acceptance of what is (11)

T3:10.5 what you will find will come in the place of blame is an idea of  acceptance of what is, an idea that is needed now.
T3:10.6  Acceptance of what is, is acceptance that whatever is happening in
D:2.9 serve you. We speak of denying modes of learning in favor of simple  acceptance of what is.
D:3.7 We achieve victory now through surrender, an active and total  acceptance of what is given.
D:5.11 old way that led to so much misinterpretation and misrepresentation.  Acceptance of what is given is acceptance of what is given. All was
D:5.11 and misrepresentation. Acceptance of what is given is  acceptance of what is given. All was given to you to remind you of
D:5.21 as a being no longer bound by time. And I tell you truly, that once  acceptance of what is is complete, we will go on to these questions
D:Day4.51 To be called to make a new choice before full  acceptance of what is would be confusing. You who are thinking that
D:Day31.8 deny what is. The denial of what is is the source of separation. The  acceptance of what is is the Source of union and the ability to
A.29 is still the same. It is one movement away from learning and toward  acceptance of what is. While differences may be highlighted in this

accepted (62)

C:P.15 can believe in some of the truth but not all of it. Many of you have  accepted, for instance, that you are more than your body while
C:P.27 some form other than that of a man. Those who believe the story have  accepted that Jesus was God’s son before he was born, while he walked
C:P.37 the only thing that will allow you to quit fearing your power. Jesus  accepted his power and so brought the power of heaven to earth. This
C:2.11 indeed be magic, an illusion on top of an illusion. You have but  accepted illusion as the truth, and so seek other illusions to change
C:3.13 up the idea that you are in control of what you learn, nor have you  accepted that you can learn in a way that you have not learned
C:6.4 I was least  accepted as prophet and savior by those who were most like me, those
C:12.16 of the Father a singular figure, somehow greater than the Son, and  accepted the Holy Spirit as something largely not within your
C:21.7 in different ways you will not find peace. You have, in the past,  accepted these different interpretations as natural. You see that
C:21.8 knowing the “right” thing to do but acting instead on what is the  accepted thing to do within his or her community. In such an instance
C:25.10 state, then all action will be out of harmony. If, however, you have  accepted the basic tenets of this Course and believe you are here to
C:25.19 love. Yet they are common feelings of unlearning, and should be  accepted as such. You will learn that while some things you have done
C:26.23 This does not need to be understood, but only  accepted to the extent you can accept it. This is necessary because
C:31.16 Are you certain that if you try something new, you will still be  accepted? It is the ego that deems honesty a game; the ego that you
T1:8.3 to be realized. Even though many versions of the truth have been  accepted previously, there is only one truth. There was only one
T2:7.20 between the recognition of needs and the meeting of needs. It is  accepted that giving and receiving occur in unison, thus further
T2:7.21 and receiving as one becomes simply an aspect of your identity and  accepted as the nature of who you are in truth.
T3:2.3 was desired as you have assumed. This is the assumption you have  accepted in much the same way you have accepted your free will as
T3:2.3 is the assumption you have accepted in much the same way you have  accepted your free will as that which allows you to be separate from
T3:2.3 to be separate from and independent of God. Once this assumption was  accepted, the duality of your existence became paramount, became the
T3:8.13 always known that suffering does not have to be even while you have  accepted that it is? Let us now put an end to this acceptance through
T3:13.10 thing a day that you will change to reflect the fact that you have  accepted this new idea. Choose an act that will cause you no fear to
T3:21.18 Thus, certain things about your personal self must be  accepted as aspects of your form and cease to be accepted as aspects
T3:21.18 self must be accepted as aspects of your form and cease to be  accepted as aspects of your identity. This will cause your existence
T4:4.8 over-due. It is long over-due because you have rejected rather than  accepted your inheritance.
T4:4.9 been a time on Earth in which the inheritance of God the Father was  accepted, save by me. This is why this time is spoken of as the time
D:1.23 of a god who exists outside or apart from yourself. If you fully  accepted your true identity, you would no longer look outside of
D:3.20 and life-supporting systems—as long as the patterns of the new are  accepted and lived with your full awareness.
D:4.3 It is time now for this idea to be  accepted, for if it is not, you will remain in the prison you have
D:4.15 of thought that arose from the separated self are those you have  accepted as the truth. Some of these systems of thought were part of
D:4.15 pattern. Contrast is one such system. As a learning being, you  accepted that you learned through contrast, knowing that contrast was
D:6.24 personal self, the self of learning, with the true Self. You have  accepted your true identity. How could the body now be the same as it
D:7.18 of Christ-consciousness. By becoming one body, one Christ, you have  accepted existence as a non-particular being in a state outside of
D:7.18 as a non-particular being in a state outside of time—you have  accepted existence as a new Self, the Self of elevated form. You just
D:11.10 drawing an empty bucket. You need never thirst again when you have  accepted this. You need never seek again for answers when this has
D:11.10 this. You need never seek again for answers when this has been  accepted. Because you will know and fully accept that the answers lie
D:14.8 relationship. When this harmony and relationship isn’t realized or  accepted is when you believe you have need of planning rather than
D:14.15 body and mind, form and time. It proceeds to this awareness being  accepted, adopted as an ability, and then to becoming your new
D:Day1.1 acceptance that there is no real cause to request. Why must Jesus be  accepted? Why cannot the truth be accepted? Why cannot everyone hold
D:Day1.1 to request. Why must Jesus be accepted? Why cannot the truth be  accepted? Why cannot everyone hold their distinct beliefs as long as
D:Day1.3 but it will not convey to you what it will convey to those who have  accepted me. You will return to level ground with eyes unopened and
D:Day1.14 men and women who walked the way of the world since my time learned,  accepted, and lived the teachings that have brought you to this point
D:Day1.14 love is the answer are banished, rejected, and a new world of love  accepted in their place?
D:Day3.40 You have  accepted now, because of whatever experiences of unity you have had,
D:Day3.53 “thinking” mind, so too is it with abundance. Abundance can only be  accepted and received, just as great ideas and great talent can only
D:Day3.53 and received, just as great ideas and great talent can only be  accepted and received.
D:Day3.54 great talent, must first be seen and recognized, acknowledged and  accepted, before it can be brought into form, expressed, and shared.
D:Day4.50 or think you are still depressed. When you hesitate you have not  accepted but dwell with the cause of your hesitation. When you accept
D:Day4.52 faulty perceptions, only the steps toward acceptance until they are  accepted.
D:Day4.53 to move you beyond false learning to the truth that only needs to be  accepted. If you can move forward without fear, you can move forward.
D:Day7.5 you. While you always were supported, the idea of learning that you  accepted during the time of learning was not one of support but one
D:Day8.4 whatever it is you don’t like. Then, and only then—when you have  accepted how you feel—can you respond truly. Only when you have
D:Day8.4 accepted how you feel—can you respond truly. Only when you have  accepted how you feel do you quit labeling good or bad; only then can
D:Day8.5 of the simple truth that you do not like your job, you have  accepted your Self and where you are now, rather than the external
D:Day8.21 be aware of your natural ability to respond truly because you have  accepted your feelings in present time. This is a recognition that by
D:Day14.3 Spacious self no longer ejects or forgets because all feelings are  accepted as those of the One Self.
D:Day14.4 All feelings are  accepted as those of the many as well. It is by holding all feelings
D:Day14.4 as the feelings of the many that the feelings of “others” are  accepted as one’s own and held within the spaciousness of the One
D:Day16.4 physical manifestations until they are willfully remembered and  accepted back into the spacious Self. Rejected feelings are those for
D:Day18.4 Only those who have fully  accepted who they are, are capable of being example lives. These
D:Day35.18 between what you have made and what you can create when you have  accepted your power and begin to create in unity and relationship.
A.27 attempting to reinforce what he or she already knows and has already  accepted. The “language” is returned to, as a helpful friend would be

accepting (45)

C:P.11 your acceptance of doing good works and being a good person, you are  accepting ministry to those in hell rather than choosing heaven. You
C:P.15 your belief in the body. You thus have confused yourself further by  accepting that you are two selves—an ego self represented by the
C:3.23 and how much love has been withheld from you. We begin by simply  accepting the proof we have been given of love’s strength. For this
C:6.21 understand the difference between wishing for what can never be and  accepting what is.
C:19.18 self, while capable of asking, is hardly capable of believing in or  accepting the response. It is this non-belief in a response that
T2:4.14 you are now. However, to accept where you are is not the same as  accepting who you are. Accepting where you are, as if it is a static
T2:4.14 to accept where you are is not the same as accepting who you are.  Accepting where you are, as if it is a static place at which you have
T2:4.14 place at which you have arrived, is not the goal that has been set.  Accepting who you are includes acceptance of creation. The acceptance
T2:7.14 This new attitude, then, includes  accepting that you have needs. That you are a being who exists in
T2:10.1 how truths become dogma and dogma becomes tyranny. This happens by  accepting a static state. A static state is not a living state
T3:9.1 be done by you in the here and now. To accept these ideas without  accepting their ability to be applied is to change your beliefs
T3:13.4 learning in accordance with the new thought system of the truth;  accepting the truth and leaving illusion behind. The new thought
T3:22.4 has always been within you, however, a creative tension between  accepting who you are and becoming who you want to be. This tension
T3:22.12 of earlier as creative tension, the tension that exists between  accepting what is and desiring what will be. Linking the words
T4:4.9 your awareness the ability to come into your time of fullness by  accepting the inheritance of your Father. You have the awareness and
D:1.15 unity would freely give. The goal is no longer learning. The goal is  accepting the identity that has always been yours and that has newly
D:1.16 Insanity is acting as if the truth is not the truth. Sanity is  accepting the truth as your reality and acting from that truth. Once
D:1.21 separated self. You have achieved an incredible feat by allowing and  accepting the state of unity even though you could not learn how to
D:4.11 is so. Either way, you may still believe in a divine design without  accepting that a divine design exists and that you are part of it.
D:Day1.9 Not  accepting me would be like training to be an astronaut and, at the
D:Day2.11 rather than adultery and divorce, would you not see the benefit of  accepting what had occurred and moving on? You might counter this by
D:Day3.4 With your heart you grew less  accepting of these “outside” attempts at influence. You, who as both
D:Day3.9 a more simple life and thus a life of limits of which you are more  accepting. But given time to consider such an idea, you are likely to
D:Day4.50 anger. Just think. Anger was discussed rather casually alongside  accepting me, your Self, and abundance. But none of these things are
D:Day4.54 and all labels of any type cause is delay. You only have to be  accepting. Accepting of all that you are. Fear is not a part of what
D:Day4.54 labels of any type cause is delay. You only have to be accepting.  Accepting of all that you are. Fear is not a part of what you are,
D:Day7.12 and live in a state of grace, meeting grace with grace by  accepting what is given for your regeneration.
D:Day8.5 Does  accepting that you don’t like something cause a judgment to occur? Do
D:Day8.14 enough in the subject of the gossip. To walk away from gossip,  accepting that you do not like it without accepting the feelings
D:Day8.14 To walk away from gossip, accepting that you do not like it without  accepting the feelings associated with it, will make of it a mental
D:Day8.16 This is the importance now of  accepting yourself in the present and of understanding certainty.
D:Day9.7 quite true. You know that you censor your own thoughts and feelings,  accepting some and not others. You know you have repressed your
D:Day10.17 Part of the difficulty you find in  accepting reliance on your Self is what you have “learned” within
D:Day14.1 the chaos and the peace. Thus we heal now by calling on wholeness,  accepting the healed self’s ability to be chosen while not
D:Day14.4 as sickness, violence, and so on, that acceptance occurs. It is in  accepting all feelings as the feelings of the many that the feelings
D:Day14.11 All, all you are doing here is  accepting your relationship to the unexplainable. Acceptance is the
D:Day16.1 Everything that can’t be seen but is, is consciousness.  Accepting everything that can’t be seen, including the unknown, is
D:Day21.9 this dialogue and to realize that its wisdom is your own. Are you  accepting this? Are you beginning to ready yourself to hear this
D:Day35.11 of divinity fresh in your minds and hearts. This is why you return  accepting of yourself rather than in a quest for self or with a
D:Day35.11 self. You return knowing you are one in being with your Creator and  accepting your power to create. You return to create unity and
D:Day40.3 attributelessness of love. This is why my being has been capable of  accepting your projections—because I am attributeless being. I am
D:Day40.11 attributelessness of love. This is why my being has been capable of  accepting your projections—because I am attributeless being. I am
E.16 an in-between unless you create it. You have taken the step of  accepting the relationship of the between, the relationship of
A.11 What you will find yourself  accepting through this method is precisely what cannot be taught.
A.24 in being who you truly are revealed. Being who you truly are,  accepting your true identity, is the goal of this Course and of this

accepts (9)

C:I.7 We are one mind. The route to oneness and union, to life in form that  accepts oneness and union, to a humanity restored to wholeness, is
C:18.1 with a benevolent God and a benevolent universe. This interpretation  accepts that separation can occur. It cannot. Belief in the fall is
T1:7.2 in its acceptance of a false notion, invites suffering. This belief  accepts learning through contrast, that evil is seen in relation to
T2:12.10 A true gardener believes not that she is in control. A true gardener  accepts the grandeur that is the garden and finds it beautiful to
T3:9.1 and within love’s laws you will create only love. It is an idea that  accepts that this can be done and can be done by you in the here and
D:1.26 Learning  accepts that there are those separate from you who know things that
D:6.11 may not rise. This is not a doomsday attitude, but an attitude that  accepts that scientific or natural law and the law of spirit are not
D:8.9 the wisdom of the heart with these dialogues. As the mind opens and  accepts the new, the art of thought will become your new means of
A.13 receptivity, what your mind finds difficult to accept, your heart  accepts with ease. Now you are ready to question what you must. Now

access (102)

C:P.38 of imparting knowledge that you already have and once again have  access to as you join with your own real Self. Once this is
C:22.12 you might think of collectively as layers—and are allowed no other  access. These forces must then be directed. Often great effort is
T1:1.9 you The Accomplished. As The Accomplished, you now are able to  access universal mind.
T1:2.4 Thus we have sought to uncover your Source, to provide you  access to your heart, from which all responses flow. As your heart is
T2:10.3 you and yet you are often forced to accept an inability to have  access to this information. It is forced from your awareness by
T2:10.5 sought, so too do you need to become knowledgeable in order to  access all that is available to you.
T2:10.8 call it forth lies the truth that you and all other beings know. The  access to what seems to lie beyond your ability lies in the Christ in
T3:15.12 How then, do you  access and live within this new reality, this new beginning? Through
D:2.10 to work is the illusion that will give way as you deny yourself  access to the old so that the new can come.
D:8.5 To accept this is to accept that you have  access to a “given” Self, to something neither earned nor worked hard
D:12.13 idea of entry, and the idea that what comes of unity does not need  access through your body’s eyes or ears or any of what you consider
D:12.13 that this is not so strange and unusual as it may sound, that this  access and entryway already exists within you, and that you have
D:14.14 state of unity. It is discovered by means of your awareness of your  access to the state of unity, as well as by what you discover there,
D:15.16 that your thinking mind will no longer be necessary as your  access to unity, or Christ-consciousness, is maintained and
D:16.13 This time of becoming is the time in between your awareness of and  access to Christ-consciousness or unity, and your sustainability of
D:Day3.40 available to you. You may not have given great consideration to the  access through which that availability arose, but since for most of
D:Day3.40 would be more true to think of this joining as creating a portal of  access, a new source of entry. But these points do not advance our
D:Day4.8 was designed to be. Learning was given as a natural means of  access to all that was available to you, but not through effort any
D:Day4.12 The second new temptation is  access.
D:Day4.13 no more comforting than consoling words if you do not feel you have  access to this place. It is like being told that all of the treasure
D:Day4.14  Access, then, is the key to the treasure.
D:Day4.15 We have spoken at some length about  access that seems to come through the mind. We have spoken of
D:Day4.24 after the passing of the first of my disciples, was that they had  access to this treasure. They still knew that it existed, but since
D:Day4.24 They still knew that it existed, but since they knew not how to  access it, they called it the Kingdom of Heaven and longed for access
D:Day4.24 to access it, they called it the Kingdom of Heaven and longed for  access to it after death.
D:Day4.26 Union is both the treasure and the key to the treasure. Union is both  access and the place to which you desire access. As all that exists
D:Day4.26 the treasure. Union is both access and the place to which you desire  access. As all that exists in truth, union is means and end.
D:Day4.27 in unity rather than in separation—is thus the first step to the  access that you seek. Without knowing this, without knowing the truth
D:Day4.27 This was what learning was for. And learning is not the way to the  access that you seek. As all that exists in truth, the truth of who
D:Day4.28 Within you is the  access that you seek, just as within you is the Kingdom of Heaven.
D:Day4.29 The  access that you seek is not a tool that can be purchased through your
D:Day4.29 through your right-actions or even your longing and desire. For this  access is not a tool but a function of who you are. This access is,
D:Day4.29 For this access is not a tool but a function of who you are. This  access is, like breathing, something that is natural to you until you
D:Day4.31 then hold your hands over your eyes. You “cover over” the portal of  access to unity with a film of illusion. You hide the gate in mist.
D:Day4.32  Access simply exists within your natural state, much like breathing
D:Day4.34 is not meditation, the focus that is not a tool? This is a focus on  access itself.
D:Day4.35 time on the mountain as a time of getting in touch with your own  access to God, your own access to heaven. You might think that if you
D:Day4.35 as a time of getting in touch with your own access to God, your own  access to heaven. You might think that if you stretch your idea of
D:Day4.35 beyond where it is comfortable going, that there you will find this  access, this portal to all that lies beyond time and space, to all
D:Day4.36 that its fulfillment lies already accomplished within, in the  access that lies within.
D:Day4.37 of taking you. It is a desire for true discovery, a desire to  access the previously unknown.
D:Day4.38 be totally replaced by love. If you fear to go where the portal of  access will take you, you will not go. Thus your desire needs to be
D:Day4.40 the towns and cities below? Or to turn and look up to the portal of  access to unity? Do you turn and look back at form and matter? Or do
D:Day4.43 into the elevated Self of form? Do you want to know this place of  access and carry it within you, or do you only wish the opportunity
D:Day4.44 all, accept it all—for you cannot have of this in parts. Once full  access has been revealed, what is yours is everything. But you will
D:Day4.48 Your desire and your  access are one and the same. If you desire this transformation
D:Day4.49 of until you have made your choice and have full realization of your  access to unity. You will be able, of course, to continue on without
D:Day4.53 As we move into full  access and awareness of unity, love is all that is required.
D:Day5.1 A point of  access will no longer be needed once full entry is attained, just as
D:Day5.1 though it will not be permanently needed, however, this point of  access will remain crucial as long as you maintain rather than
D:Day5.1 you maintain rather than sustain the state of unity. This point of  access will thus now be discussed, both as an initial entry point and
D:Day5.2 For each of you this  access point will in truth be the same, but perhaps quite different
D:Day5.4 is not a tool but a function of your natural Self, is a focus on  access. Thus we begin with what feels natural to you. We give access
D:Day5.4 on access. Thus we begin with what feels natural to you. We give  access a focal point in the realm of form.
D:Day5.5 This focal point must be of your own choosing. Your point of  access may be your head, or a place just above or to the right or
D:Day5.5 what feels most natural to you as a focal point for your focus on  access.
D:Day5.6 This is important to remember now as you begin to work with your  access to unity.
D:Day5.8 Thus,  access too is the same. It exists. It is there for you. It is given.
D:Day5.9 part of your body, it will be helpful to have identified this chosen  access point for unity even while remembering it is not of the body
D:Day5.12  Access to unity will seem, at first, a quite individual
D:Day5.13 and receiving as one within your own heart. You might think of  access in the same way—as enabling you to realize that you “have”
D:Day5.16 A “healer” for instance, might, thus, feel her  access point as being the hands and express what is gained through
D:Day5.18 that while you want to know the specifics of how this thing called  access to unity will work, you are also impatient with specifics. You
D:Day5.21 this frame of mind, we can return more specifically to our focus on  access. Wherever your chosen point of access lies, imagine now the
D:Day5.21 specifically to our focus on access. Wherever your chosen point of  access lies, imagine now the needle that was discussed as passing
D:Day5.21 and imagine the point of intersection connecting with your chosen  access point. Imagine this now, not as a needle but as the wisdom you
D:Day5.22 effort remains, and while it remains, you will not realize full  access to what you are given. We are speaking here of letting your
D:Day5.23 spiritual guides. They have understood that what they have gained  access to cannot be taught. This has not meant that they were not
D:Day5.25 Remember this as well as you focus on your  access to unity. Focus does not mean thinking. Focus does not mean
D:Day5.26 a constant exchange. When you are fully aware of this is when full  access is attained. So we will continue our work now in releasing you
D:Day6.1 becoming the true Self—the time in between your awareness of and  access to Christ-consciousness, or unity, and your sustainability of
D:Day6.4 expression coming together. We have further spoken of your point of  access to unity as one of convergence, intersection, and
D:Day6.14 nothing but our relationship, focus on nothing but your point of  access, have a chance to really begin to invite abundance without
D:Day6.21 within the body and beyond the body. It is, in truth, the portal of  access we have spoken of, a connection with the state of union as
D:Day7.14 Obviously your relationship or  access to union is of supreme importance, since all else will come of
D:Day7.14 then that” situation, just because breathing sustains life? Your  access to union sustains real life, the life of the Self, and will
D:Day7.15  Access to unity is a phrase that will only be used in this in-between
D:Day7.15 in unity and once this is fully realized you will no more need  access to unity than you need access to breathing. Unity will be your
D:Day7.15 fully realized you will no more need access to unity than you need  access to breathing. Unity will be your natural state.
D:Day7.20 to you your status in regard to maintaining or sustaining your  access to union will be that of the replacement of doubt with
D:Day7.20 make it so. Thus your ability to maintain and then sustain your  access to union and thus your certainty, goes hand-in-hand with your
D:Day8.17 in this way, come to true expression of the elevated Self of form.  Access and expression are both conditions of the present.
D:Day8.26 and whatever peace you are feeling will not last. Whatever  access to unity you have experienced will not last because you will
D:Day9.33 time, begins to grow and to build your confidence. Unity and your  access to unity will be your certainty. Trust in your own abilities—
D:Day10.6 will lead to confidence in your Self. While you think it is your  access to unity that will be the more difficult to achieve and
D:Day10.12 This is why it has been said that the certainty that comes from  access to unity may be less difficult for you to become aware of and
D:Day14.14 sustaining the one voice within the many, the means of sharing your  access to unity, the manifestation, in form, of the healed and whole
D:Day15.11 with the world. Although this power cannot be misused, to have  access to this power in one instance and not another as you move in
D:Day15.13 only that you must appeal for guidance. The first step is to  access your own readiness. Are you able to be a clear pool? If not,
D:Day17.5 of their connection to Christ-consciousness. While no one has more  access to Christ-consciousness than another, some exhibited more
D:Day21.4 is oneness or union, a state you now realize that you share and have  access to.
D:Day22.5 take into consideration. This we have spoken of previously as your  access to union—as a place or state of consciousness through which
D:Day29.5 Your  access to union, so newly discovered and yet always existing within
D:Day29.5 within you, has been a part of the process that has allowed you  access to two levels of experience. It is your access to two levels
D:Day29.5 that has allowed you access to two levels of experience. It is your  access to two levels of experience—the experience of wholeness and
D:Day29.5 and the experience of separation. While you may have seen it as  access to information or sensory experiences of another kind, it is,
D:Day29.5 or sensory experiences of another kind, it is, in actuality,  access to a state of being.
D:Day29.6 seen it as a new means of interaction, it has been, in actuality,  access to a new state of being.
D:Day32.18 not the instructions that you have been given—such as those of  access to unity, and becoming a spacious Self, and the means that
D:Day33.3 and known and interacted with. Relationship is thus the route or  access to being and being the route or access to relationship. One
D:Day33.3 is thus the route or access to being and being the route or  access to relationship. One cannot exist without the other and thus

access point (4)

D:Day5.2 For each of you this  access point will in truth be the same, but perhaps quite different
D:Day5.9 part of your body, it will be helpful to have identified this chosen  access point for unity even while remembering it is not of the body
D:Day5.16 A “healer” for instance, might, thus, feel her  access point as being the hands and express what is gained through
D:Day5.21 and imagine the point of intersection connecting with your chosen  access point. Imagine this now, not as a needle but as the wisdom you

access to union (6)

D:Day7.14 Obviously your relationship or  access to union is of supreme importance, since all else will come of
D:Day7.14 then that” situation, just because breathing sustains life? Your  access to union sustains real life, the life of the Self, and will
D:Day7.20 to you your status in regard to maintaining or sustaining your  access to union will be that of the replacement of doubt with
D:Day7.20 make it so. Thus your ability to maintain and then sustain your  access to union and thus your certainty, goes hand-in-hand with your
D:Day22.5 take into consideration. This we have spoken of previously as your  access to union—as a place or state of consciousness through which
D:Day29.5 Your  access to union, so newly discovered and yet always existing within

access to unity (17)

D:15.16 that your thinking mind will no longer be necessary as your  access to unity, or Christ-consciousness, is maintained and
D:Day4.31 then hold your hands over your eyes. You “cover over” the portal of  access to unity with a film of illusion. You hide the gate in mist.
D:Day4.40 the towns and cities below? Or to turn and look up to the portal of  access to unity? Do you turn and look back at form and matter? Or do
D:Day4.49 of until you have made your choice and have full realization of your  access to unity. You will be able, of course, to continue on without
D:Day5.6 This is important to remember now as you begin to work with your  access to unity.
D:Day5.12  Access to unity will seem, at first, a quite individual
D:Day5.18 that while you want to know the specifics of how this thing called  access to unity will work, you are also impatient with specifics. You
D:Day5.25 Remember this as well as you focus on your  access to unity. Focus does not mean thinking. Focus does not mean
D:Day6.4 expression coming together. We have further spoken of your point of  access to unity as one of convergence, intersection, and
D:Day7.15  Access to unity is a phrase that will only be used in this in-between
D:Day7.15 in unity and once this is fully realized you will no more need  access to unity than you need access to breathing. Unity will be your
D:Day8.26 and whatever peace you are feeling will not last. Whatever  access to unity you have experienced will not last because you will
D:Day9.33 time, begins to grow and to build your confidence. Unity and your  access to unity will be your certainty. Trust in your own abilities—
D:Day10.6 will lead to confidence in your Self. While you think it is your  access to unity that will be the more difficult to achieve and
D:Day10.12 This is why it has been said that the certainty that comes from  access to unity may be less difficult for you to become aware of and
D:Day14.14 sustaining the one voice within the many, the means of sharing your  access to unity, the manifestation, in form, of the healed and whole
D:Day32.18 not the instructions that you have been given—such as those of  access to unity, and becoming a spacious Self, and the means that

accessed (3)

T1:1.7 to union. Your return to union is your return to love and it is  accessed at the center or heart of your Self. Your mind was in need
D:1.21 this learning could occur, a state that could not be taught but only  accessed through your longing and desire.
D:Day37.22 a link, a cooperative relationship. This cooperative relationship,  accessed through willingness, could also be called the “being” that

accessible (1)

T1:6.4 the intercession of prayer as if God were separate from you and  accessible only through a specific means of communication. You can

accessing (1)

D:Day3.40 mind. As you advance, and as you become more open to other means of  accessing the wisdom you once sought through learning, or through the

accident (8)

C:9.30 be, but never would the user seek to exchange roles with it. When an  accident happens, an automobile cannot be seen to be at fault for
C:9.30 you have attempted to do and it is like placing the blame for a car  accident on the automobile. You have attempted to change places with
C:9.45 as destructive forces. Like the automobile you would blame for an  accident, user and usee have become confused. All such confusion
C:10.17 involved before the fact. Nothing happens to the Son of God by  accident. This observation will help to put the responsibility of
C:31.7 So too is it with mind. Mind is your being. It is no  accident that it has become synonymous to many of you with brain, an
T1:4.11 the words response, responsible, and responsibility here. This is no  accident. Your call is to respond and you have seen this call
D:Day10.7 and then learned that had you done what you planned to do, an  accident or some other event you would not have welcomed might have
D:Day10.35 of these issues and partially because of your readiness. It is no  accident that these two aspects of urgency are converging. When your

accidents (6)

C:22.13 the happenings of your daily routine, chance encounters, illness, or  accidents, while in the “beyond meaning” category exists the
T2:7.2 day or your life in ways you would not choose. Others represent the  accidents waiting to happen, love that is not returned, the
T3:3.5 of behaviors ranging from smoking to too little exercise. Your  accidents caused lawsuits where blame could be rightly placed. Your
T3:20.10 People who live what you call healthy lives succumb to illnesses and  accidents just as do those who live what you call unhealthy lives.
D:Day16.5 form in the actions of others, in instances where acts of nature or  accidents seem to thwart plans, or in “situations” or crises of all
D:Day28.14 by the relationships of life, by loss or death of loved ones, by  accidents, or illness, or “natural” disasters, by the unexplainable

acclaim (6)

D:8.2 hard” to be the best. Others who have achieved the highest possible  acclaim for their talents find this acclaim unfulfilling once it is
D:8.2 achieved the highest possible acclaim for their talents find this  acclaim unfulfilling once it is achieved.
D:Day19.11 This is not to say that those called to the way of Jesus will find  acclaim and those called to the way of Mary will find obscurity. Many
D:Day19.11 of facilitating that way of being. Many of the way of Mary will find  acclaim, yet neither acclaim nor obscurity will matter to those
D:Day19.11 way of being. Many of the way of Mary will find acclaim, yet neither  acclaim nor obscurity will matter to those following these ways.
D:Day19.11 Eventually all will follow the way of Mary and such ideas as  acclaim and obscurity will be no more. But at this time of

acclimated (1)

D:4.7 the mind with fear. And yet those who are imprisoned often become so  acclimated to prison life, that life on the “outside” is no longer

accompanied (4)

C:23.28 raises it to a level similar to that of atonement. It is an undoing  accompanied by a new means of doing. In the process of unlearning,
D:15.22 as taking place there, with the guide and the team of climbers who  accompanied you on your ascent. And at this highest point of the
D:17.10 You are no longer hopeful for what will come. Hope is desire  accompanied by expectation. To expect is to await, and you are no
D:Day28.7 All of these stages may be associated or  accompanied by religious or spiritual experiences that seem to help

accompany (6)

C:3.20 Must pain  accompany love and loss? Is this the price you pay, you ask, for
C:23.2 fears about the loss of your individuality that you believe will  accompany the loss of your separated self. For, as each of you has
C:25.19 you have held, patterns and habits that have occupied you, will not  accompany you into your life of love. These you will leave behind.
D:Day3.31 What succor will your inheritance provide if thoughts like these  accompany your inheritance? Were this a monetary inheritance, would
D:Day10.12 of and accept than the confidence in the self of form that must  accompany it. In developing the confidence of the self of form, we
D:Day23.2 carry what you have been given. What you have been given is meant to  accompany you, propel you, and be supported by you. You are not

accomplish (30)

C:P.14 no need to be burdened or to grow tired and weary. You who want to  accomplish much good in the world realize that only you can be
C:P.17 sense? To choose to try again what others have tried and failed to  accomplish? Or to choose to leave behind the old and choose a new
C:P.22 Another failure to  accomplish lies at the other end of the spectrum, with a
C:9.24 The only replacement that can occur that will  accomplish what you seek is the replacement of illusion with the
C:9.38 remember that wholeness is achieved through union, but not how to  accomplish it. You have forgotten that only you can be accomplished.
C:14.19 since you know not that this can be done or how to do it, you try to  accomplish the “next best thing” and keep it close to you, a twin
C:18.7 changes and a thing is seen as what it is, then it cannot fail to  accomplish what it was created to accomplish.
C:18.7 what it is, then it cannot fail to accomplish what it was created to  accomplish.
C:24.4 love touch your heart. No lessons that do not touch your heart will  accomplish anything. The purpose of the final lessons are both
C:25.1 To devote oneself to an objective is a vow to  accomplish. To be devoted is to be prayerful. As we said in the
C:27.11 goals, as stated before, these are goals that you cannot  accomplish “on your own” or with the concept you now hold of
C:28.12 disappointed. Again, as in the beginning, you seek a task to  accomplish, forgetting that only you can be accomplished.
C:29.4 be of service to you rather than trying to use the universe to  accomplish your goals. These adjustments in your attitude toward
T2:6.5 those treasures to become abilities. Thus all that you might wish to  accomplish stands separate from you and beyond you in time. That your
T2:6.5 and beyond you in time. That your mind projects what you desire to  accomplish onto an unknown future time is what would seem to keep you
T3:15.18 of illusion with the truth is what the new thought system will  accomplish. Obviously, this replacement must be total. The means for
T4:2.10 new time. Full awareness of the new is what this Treatise seeks to  accomplish and so it is necessary to belabor these false ideas that
D:3.5 unity of Christ-consciousness. Sustaining Christ-consciousness will  accomplish the same thing in your world.
D:4.28 of divine design. You need not turn to old patterns or systems to  accomplish your release. You can only turn to what is, to what is
D:11.7 of your thoughts and turn to ideas of what you still need to do to  accomplish your calling, to make your contribution. Such is the way
D:Day3.22 path think money is among the greatest limits to what you can  accomplish, to how you can live the life you would choose to live.
D:Day6.19 of which we speak. There are no hallowed halls of learning that will  accomplish this. There is no mountain top in any location on Earth
D:Day6.19 this. There is no mountain top in any location on Earth that can  accomplish this. It is only the relationship we are developing in
D:Day6.25 well as companions, as fellow workers or work-mates with a task to  accomplish, as well as conversationalists, is not an erroneous way to
D:Day6.27 As your belief grows in our ability to  accomplish together our given task, you are almost surely feeling
D:Day9.32 would be for without this type of freedom to strive, to achieve, to  accomplish, to work toward and realize goals. This is the second myth
D:Day19.1 to those who are able to live as who they are in the world and  accomplish certain functions within the world. You perhaps feel
D:Day29.4 rift between mind and heart. You have accomplished that and you can  accomplish this—in your reality. As you realize by now, all this
A.12 this as one more self-improvement exercise, or one more objective to  accomplish. Only in this way do you come to realize you are already

accomplished (110)

C:P.10 and sisters is what the world is for. To stop before this is  accomplished when it is in reach is every bit as insane as belief in
C:P.14 to accomplish much good in the world realize that only you can be  accomplished. You are here to awaken from your slumber. You are here
C:P.17 behind the old and choose a new way, a way in which you become the  accomplished, and in your accomplishment bring the new into being?
C:P.38 have access to as you join with your own real Self. Once this is  accomplished, you are accomplished. Because you are complete. But if
C:P.38 you join with your own real Self. Once this is accomplished, you are  accomplished. Because you are complete. But if your joining with
C:3.2 cannot be learned. All that you desire and cannot learn is already  accomplished. It is accomplished in you. It is you. Imagine the ocean
C:3.2 All that you desire and cannot learn is already accomplished. It is  accomplished in you. It is you. Imagine the ocean or the cheetah, the
C:9.21 that are opposite to what you would not want to have, you have  accomplished much. But a warm fire will only provide warmth as long
C:9.38 not how to accomplish it. You have forgotten that only you can be  accomplished. You believe that by putting various parts together a
C:13.12 here, and no grievances of any kind. For here forgiveness is already  accomplished—and when memory of forgiveness returns to you, can
C:19.19 begun—and once begun is unstoppable and thus already inevitably  accomplished.
C:24.4 and moving through unlearning to new learning. These lessons must be  accomplished in life and require an engagement with life. This
C:27.11 interactive part of the relationship that is life. You are already  accomplished as who you are. All is accomplished in unity. In
C:27.11 that is life. You are already accomplished as who you are. All is  accomplished in unity. In separation you merely strive for all that
C:28.12 you seek a task to accomplish, forgetting that only you can be  accomplished.
C:29.6 that is meant by what I have often repeated here: Only you can be  accomplished. Your service is but dedication to this goal.
C:29.7 My return to unity  accomplished this goal for all, for all are one in me and one in
C:29.9 is the time of your approach to unity. The atonement that is  accomplished here is the means of opening the gate to your approach.
C:31.21 The same is true of your potentials, which brought to love are  accomplished and simply become the truth that has always existed
T1:1.9 order for true learning to take place. This is what A Course of Love  accomplished. This learning was accomplished in you, making you The
T1:1.9 place. This is what A Course of Love accomplished. This learning was  accomplished in you, making you The Accomplished. As The
T1:1.9 accomplished. This learning was accomplished in you, making you The  Accomplished. As The Accomplished, you now are able to access
T1:1.9 was accomplished in you, making you The Accomplished. As The  Accomplished, you now are able to access universal mind.
T1:2.5 Appealing to your heart was the means or cause of this freedom being  accomplished in you. What was spoken of within A Course of Love as
T1:2.7 subjects of a specific nature. Through this focus you believed you  accomplished much. You congratulated yourself on having the
T1:6.9 What happens when this oneness is  accomplished is that divine memories arise to replace perception.
T1:7.1 the world is seen as a world in which who you are can never be  accomplished. You have perceived this inability to be who you are in
T1:7.1 that you would strive to be, and the feeling of not being able to be  accomplished or complete will still be with you. Recall the many
T1:8.2 life, thus life is God’s Will. But with my resurrection, which was  accomplished for all, the meaning of life, the reality of life,
T1:8.6 the cause and effect of the union of the human and divine. This is  accomplished. This is in effect the way in which the man Jesus became
T1:8.8 The heart and mind joined in union  accomplished the reunion of the separated self with God. The
T2:1.14 that needs to occur. It is an elementary step and one easily  accomplished with but a bit of willingness. This change in thinking
T2:3.2 in the realm of unity where your being resides, this is already  accomplished. Your link between the realm of unity and the realm of
T2:3.2 of physicality is your heart. Your heart tells you of the already  accomplished and bids you to express it with your physicality, thus
T2:3.5 in expression. Without expression, the return to unity that has been  accomplished will not be realized.
T2:3.7 that the seeds of much of creation lie dormant within you, already  accomplished but awaiting expression in this realm of physicality.
T2:4.15 nor that you are in need of accomplishment rather than the already  accomplished. What this means is that you are still in need of
T2:4.17 it not as such. It is not a process of waiting until one thing is  accomplished for another to begin. What is happening now is happening
T2:5.3 be considered the highest form of call, the call from the already  accomplished to the already accomplished. Such a call signals an end
T2:5.3 form of call, the call from the already accomplished to the already  accomplished. Such a call signals an end to learning from the lessons
T2:6.4 Only you can be  accomplished and your accomplishment is already complete.
T2:6.5 What does this mean in regards to time? You might think of being  accomplished as all of your work being done. If there is no work to
T2:6.5 it is of which I speak. You believe that your treasures only become  accomplished abilities within time. You believe that your treasures
T2:6.5 say that it is what would “seem to” purposefully. If you are already  accomplished, this trick of your mind has not worked. And yet, if you
T2:6.8 your belief that change and growth are indicative of all that can be  accomplished rather than of what is already accomplished that needs
T2:6.8 of all that can be accomplished rather than of what is already  accomplished that needs adjustment now. As a tree exists fully
T2:6.8 accomplished that needs adjustment now. As a tree exists fully  accomplished within its seed and yet grows and changes, you exist
T2:6.8 within its seed and yet grows and changes, you exist fully  accomplished within the seed that is the Christ in you even while you
T2:6.8 but expressions of what already exist within the seed of the already  accomplished.
T2:6.9 The recognition that you are already  accomplished is a condition of your recognition of the state of
T2:6.9 pattern of ordinary time. Although this state exists as the already  accomplished, it is up to you to create it for yourself. You must
T2:6.9 for yourself only because you believe you replaced what was already  accomplished with what you made. This is what is happening as you
T2:6.10 is your Self as you were created and remain. The Christ is the  accomplished Self.
T2:7.21 to still take time, this belief builds on the belief of the already  accomplished through experience. As you experience giving and
T2:8.6 that is not available here. Here is the realm of the already  accomplished. This is home. Your expression of who you are may lead
T2:9.8 All that you are capable of having you already have as the already  accomplished. All that you would give will take nothing away from you.
T2:12.2 for miracles has been achieved through the learning you have  accomplished. Miracles cannot be used, and so your learning needed to
T2:12.8 to those whom you meet in relationship, you call but to the already  accomplished.
T2:12.11 a source of struggle. The ego would hang on to what is already  accomplished within you, never to let it express, through
T3:1.12 before you and am here to help you fulfill. I can do this because I  accomplished this, both in life and in all time and time beyond time,
T3:1.12 and in all time and time beyond time, making you, along with me, the  accomplished. As has already been said, the accomplished Self is the
T3:1.12 you, along with me, the accomplished. As has already been said, the  accomplished Self is the Christ. Your remembrance of the Christ-Self
T3:4.8 you fully realize this or not matters not. This A Course of Love has  accomplished. Now the choice is before you to do one of two things:
T3:12.5 of the truth of your identity. The goal of this Course has been  accomplished. However, while your consciousness remains time-bound,
T3:13.4 many of these lessons and need not repeat unlearning that has been  accomplished. The new learning that lies ahead of you now is simply
T3:15.10 The holy relationship has been  accomplished by the joining of the mind and heart in unity. The holy
T3:15.13 longer concerned with coursework as the work of this Course has been  accomplished in you. These Treatises are simply concerned with
T3:15.15 You are  accomplished. Giving and receiving are one in truth. There is no loss
T3:16.7 You are already  accomplished.
T3:16.8 By saying that you are not only  accomplished, but The Accomplished, it is being said that you are
T3:16.8 By saying that you are not only accomplished, but The  Accomplished, it is being said that you are already what you have
T3:16.8 in order to live by the truth, you must live in the world as The  Accomplished and cease struggling to be other than who you are in
T3:16.8 is not resistance at all but the idea that you are already  accomplished. Keeping this idea in the forefront of your mind and
T3:20.14 within the Peace of God that your wholeheartedness and our unity is  accomplished.
T4:2.7 does not mean that it does not exist within them. You are no more  accomplished than anyone has been or is or will be. The truth of who
T4:2.7 anyone has been or is or will be. The truth of who you are is as  accomplished as the truth of all of your brothers and sisters from
T4:2.8 of any human from any time with true vision, you would see the  accomplished Self there. There can be no judgment carried forward
T4:2.11 those who did not desire to fly in a plane when this feat was first  accomplished have since flown in planes.
T4:10.1 that you will become comfortable and more in your new role as the  accomplished.
T4:10.9 The learning you have  accomplished in regards to your Self could not help but have an
T4:10.9 Self. Means and end are one, cause and effect the same. Thus this  accomplished learning produced unity and relationship through unity
T4:10.11 you are and how to express who you are. No longer learning, or being  accomplished, is synonymous with knowing who you are and the ability
D:1.5 you cannot fail. You cannot fail to be prepared, for you are already  accomplished. What will it now take for your mind to accept this
D:1.17 be used as continuing lessons until you feel that learning is fully  accomplished. They can serve as reminders as you continue to become
D:1.21 that has been different from all learning you but thought you  accomplished as a separated self. You have achieved an incredible
D:3.5 return the world to its Self. The mending of the rift of duality was  accomplished in you when you joined mind and heart and returned to
D:6.27 know the changes that only occur in “time” although they are already  accomplished in unity. This is why we have spoken of miracles and of
D:8.11 self and into the circle of unity where all you desire is already  accomplished in the fullness and wholeness of the undivided Self.
D:9.13 form; it is that through which what already exists, what is already  accomplished, comes or passes through by means of the expression of
D:10.3 learning limits them. It is your joyous acceptance of the already  accomplished state of these givens that allows expression of what is
D:11.7 way to achieve this state is through acceptance that it is already  accomplished. And yet, as soon as your thoughts begin to accept this,
D:11.11 To believe that you are already  accomplished and not live from this belief is insane for reasons
D:16.12 complete, or possibly even feel as if learning has not quite been  accomplished in you. This is precisely why we now discuss this state
D:Day1.23 There is no story to project what comes next—no  accomplished story. There is only scripture unfulfilled, the promise
D:Day1.24 me because I am the part of you that can guide you beyond what I  accomplished to the accomplishment of creation, and beyond creation
D:Day4.36 limits, all the while realizing that its fulfillment lies already  accomplished within, in the access that lies within.
D:Day6.26 your brothers and sisters. If you felt our goal was unlikely to be  accomplished, or that it would elevate only a few and leave all
D:Day9.23 You are the “same” or “as”  accomplished as every enlightened one who has ever existed. Without
D:Day14.1 possible. Everything that is, is with us, which is why we are the  accomplished as well as the void, the healed as well as the sick, the
D:Day18.6 of mind and heart provided reunion of the human and divine and thus  accomplished the resurrection of the eternal in form. Your virgin
D:Day18.9 separation never actually occurred and that you have always been the  accomplished. If this had not been true, the cause of life would not
D:Day27.13 That you are who you are and that you have always been the  accomplished is a constant and an aspect of wholeness. The
D:Day29.4 complicated than ending the rift between mind and heart. You have  accomplished that and you can accomplish this—in your reality. As
D:Day35.9 Ideas are neither learned nor  accomplished. They simply are. They thus take no time to learn and
D:Day39.41 time of being in union and relationship. The Christ in you is the  accomplished. The Christ in you is that which, upon this final
E.18 is the final quest in the quest for being because the quest has been  accomplished, fulfilled, completed.
A.12 accomplish. Only in this way do you come to realize you are already  accomplished.
A.49 It is what will usher in the new and change the world. It cannot be  accomplished without you—without your ability to stand in unity and
A.49 you—without your ability to stand in unity and relationship as The  Accomplished.
A.50 Beloved brothers and sisters, You are The  Accomplished.

accomplished self (3)

T2:6.10 is your Self as you were created and remain. The Christ is the  accomplished Self.
T3:1.12 you, along with me, the accomplished. As has already been said, the  accomplished Self is the Christ. Your remembrance of the Christ-Self
T4:2.8 of any human from any time with true vision, you would see the  accomplished Self there. There can be no judgment carried forward

accomplishing (2)

T2:6.5 for you to do, for what do you need time? Have you ever conceived of  accomplishing anything without taking into account the time that it
D:Day29.3 source of your power. Now this power is available to assist you in  accomplishing the final joining, the joining that will end duality

accomplishment (65)

C:P.17 a new way, a way in which you become the accomplished, and in your  accomplishment bring the new into being?
C:P.38 Because you are complete. But if your joining with Christ is the  accomplishment and completion of all lessons, who is he who provides
C:1.9 to find your way on your own so that you can take pride in your  accomplishment, as if by following another’s map the sense of
C:1.9 your accomplishment, as if by following another’s map the sense of  accomplishment in your arrival would be diminished. This wanting to
C:5.24 You continue living life as a test, driving yourself to follow one  accomplishment with another, sure that the next one or the next will
C:6.17 they would achieve. The challenge now is in creation rather than  accomplishment. With peace, accomplishment is achieved in the only
C:6.17 challenge now is in creation rather than accomplishment. With peace,  accomplishment is achieved in the only place where it makes any sense
C:6.17 in the only place where it makes any sense to desire it. With your  accomplishment comes the freedom and the challenge of creation.
C:24.4 The time of tenderness is thus the final learning ground before  accomplishment is complete. The learning that occurs during the time
C:26.2 Many of you question the line between fate and  accomplishment. Are some chosen for greatness? Others for mediocrity?
C:29.6 for Himself, and for all His children. The return to unity was my  accomplishment, and all that is meant by what I have often repeated
C:29.7 with anything other than this goal. Your realization of this goal’s  accomplishment is your realization of your divinity, a state
C:29.8 a return to unity. From within the center, the core of unity, your  accomplishment goes out to the world, as mine once did.
C:32.6 embrace? This is the miracle to end all need of miracles, the only  accomplishment of the only Son of God. For what your heart has shared
T1:3.20 power, surely it is a power that is of God and needs not you for its  accomplishment. Better not to mess with such things. Even the thought
T1:6.9 arise to replace perception. This is miracle-mindedness. The  accomplishment of this state of being is the reason for which you are
T1:8.8 the separated self with God. The resurrection was evidence of this  accomplishment. It laid aside death’s claim and with it the claim of
T2:1.4 you are now is what this Course has led you to and evidence of your  accomplishment. You may view this as license to stay as you are and
T2:3.7 Learning and  accomplishment are not linear as you have perceived them to be. If we
T2:4.15 This does not mean you have not changed nor that you are in need of  accomplishment rather than the already accomplished. What this means
T2:6.4 Only you can be accomplished and your  accomplishment is already complete.
T2:6.5 onto an unknown future time is what would seem to keep you from  accomplishment. I say that it is what would “seem to” purposefully.
T2:6.5 trick of your mind has worked, you act as if you are being kept from  accomplishment by time, and this “seems” quite real to you. This
T2:6.6  Accomplishment is not an end point but a given. It is not an outcome
T2:7.20 recognition of the state of unity. As with the recognition of your  accomplishment, the acceptance of the belief that giving and
T3:15.6 own criteria for success or failure and their own timing for the  accomplishment of the same. Some would see six months of change as
T3:22.15 of distrust. It was a tension that existed between desire and  accomplishment, the tension that told you that you might be able to
T4:1.1 It will not be about tools or tell you that some have the tools for  accomplishment and that others do not. It will continue the view from
T4:5.2 whole of the choir and the orchestra. So that you can realize your  accomplishment in union and relationship. So that you can join your
T4:5.2 accomplishment in union and relationship. So that you can join your  accomplishment with that of all others and become the body of Christ.
T4:10.1 you beyond the time of being a student to the realization of your  accomplishment. You were once comfortable being your own teacher. You
T4:10.10 The first  accomplishment of your learning about your Self was the return of
T4:10.11 love in form. No longer learning is the revelation that the time of  accomplishment is upon you and the expression of the Self of love in
T4:12.24 (which is individual), for individual gain, or for individual  accomplishment.
D:5.16 next?” If there is nothing to learn, if coursework is behind you and  accomplishment is complete, what then are you to do? You are to
D:10.3 how you express them in the world, is your unique and individual  accomplishment. Such it is. But when you also think that it is your
D:10.4 of this in any other way will leave you with no individual, personal  accomplishment, nothing to be proud of, nothing to call your own. You
D:10.4 own. You thus must begin to realize that the bringing forth of the  accomplishment that already exists in unity is your new work, the
D:10.4 Self of union, the work that can fill you with the true joy of true  accomplishment, because it is your real work—work with what is.
D:10.5 In this way, sharing in relationship becomes the goal and the  accomplishment of the elevated Self of form, the means through which
D:14.1 Discovery is more, of course, than the acceptance of your  accomplishment and these beginning steps into the real state of
D:16.2 once begun, the story of creation moves inevitably to join with the  accomplishment and wholeness that already exist in unity. Creation
D:17.5 arrived comes the “presence” of Self so long awaited, the joy of  accomplishment, the taste of victory.
D:17.7 and you marvel that this takes nothing from your feeling of  accomplishment. You want to share it with the whole world. From the
D:17.12 return you to your Self. This is the moment of realization of that  accomplishment. But your desire has not left you. Your desire is
D:Day1.24 the part of you that can guide you beyond what I accomplished to the  accomplishment of creation, and beyond creation to the story not yet
D:Day4.57 These things become not achievements, but the acknowledgments of the  accomplishment that has always existed within you and all of your
D:Day5.12 Access to unity will seem, at first, a quite individual  accomplishment, something one may have and another may not. While
D:Day5.15 seeking the same goal, the realization, or “making real” of your  accomplishment, and its expression, will not look the same way twice.
D:Day5.17 and expressing fully who you are. This is the miracle, the goal, the  accomplishment that is achieved through the reign of love, the
D:Day5.22 could only work hard to attain, and thereby claim as your individual  accomplishment. Obviously, union is not about this. While the ego is
D:Day6.19 will bring to your full realization and manifestation without the  accomplishment that already exists.
D:Day6.23 person is taught and shown the skills and activities needed for the  accomplishment of the tasks he or she is to perform. But often it is
D:Day6.27 to others, particularly those who, along with us, work toward its  accomplishment. In doing so you are not creating new special
D:Day9.17 to be something else? Just as “finding” brought “seeking” to an end,  accomplishment brings striving to an end.
D:Day9.23 Without realizing this, however, your unique expression of your  accomplishment will not be realized.
D:Day19.1 other words, you know not what to do. You perhaps see no “specific”  accomplishment in your future, but see instead a way of living as the
D:Day19.1 in your future, but see instead a way of living as the ultimate  accomplishment. You see living as who you are in the world as the
D:Day19.1 accomplishment. You see living as who you are in the world as the  accomplishment that is needed from you and yet at times you compare
D:Day19.5 The ultimate  accomplishment is living as who you are within the world. But in what
D:Day24.5 released. There is, in other words, a necessity for each step in the  accomplishment of wholeness, even while wholeness has always existed
D:Day29.4 this—in your reality. As you realize by now, all this talk of  accomplishment is merely about bringing forward what already exists
D:Day35.7 idea of sameness come to replace an idea of specialness, an idea of  accomplishment and union here and now come to replace all ideas of
D:Day35.9 simply are. They thus take no time to learn and require no steps to  accomplishment. They can be lived immediately. No intermediary is
D:Day36.19 of the truth of who you are and who you can be is essential to the  accomplishment of our mission—to the creation of a new heaven and a

accomplishments (2)

C:4.17 you expect that a certain amount of prestige will follow certain  accomplishments; you accept that some tasks have to be done for
C:23.23 is no quick route to this purging, as it is the most individual of  accomplishments. As you learned your beliefs, you must unlearn your

accord (10)

C:20.34 what to do only because of fear, only because you have been out of  accord with the one heartbeat. The world, the universe, is your
C:20.37 identity, and it is about knowing that as you do so you are in  accord and enjoying the full cooperation of the entire universe.
T1:4.17 of meaning if it is helpful to you, saves you time, or seems in  accord with your own views. Others of you feel it necessary to
T3:3.2 with the ego’s desires or in opposition to them. Whether they be in  accord or in opposition, their source has still been the ego. These
T3:11.8 be restated as you are love, you live in peace, you live by or in  accord with the truth.
D:16.11 receiving are one in truth. All of the principles of creation are in  accord with this truth, and thus these truths occur in unison or in
D:17.7 this desire too has caused your arms to raise as if of their own  accord. You feel the power of giving and receiving as one, for this
D:Day3.49 You take this step without realizing that you are still acting in  accord with ideas of it being an “if this, then that” world. You try
D:Day16.7 reflect who you are, and that by acting on them, you will act in  accord with who you are and thus in accord with the universe. The
D:Day16.7 acting on them, you will act in accord with who you are and thus in  accord with the universe. The reintegration is the process through

accordance (4)

C:10.1 While the body seems to tell you what you feel and bid you act in  accordance with its feelings, how can this be so? The body by itself
C:30.6 life is forever. The known Self realizes this and begins to act in  accordance with this knowing.
T3:3.2 the ego faithfully. All of your traits have been chosen either in  accordance with the ego’s desires or in opposition to them. Whether
T3:13.4 The new learning that lies ahead of you now is simply learning in  accordance with the new thought system of the truth; accepting the

according (8)

C:I.2 and not in those of old. The mind will then tell you how to feel  according to its rules and will resist all ways of feeling, all ways
C:14.23 giving you something to look forward to, a reward for a life lived  according to your own rules, a reward to be gained by some and not by
C:22.17 from everything else within your world. Everything has meaning only  according to what it means to you and not as what it is.
T3:11.9 how to live within it is best addressed by concentrating on living  according to the truth.
T3:13.4 as cause is all that is important now as you will create the new  according to what you believe to be the truth and translate into
D:4.14 and by seeing the unity and cooperation of all, understand and live  according to the system of thought of giving and receiving being one.
D:6.15 certainty based on the fear that caused you to order the world  according to a set of facts and rules.
D:13.11 the authority and truth you know it represents, you will, by living  according to what you know to be the truth, form the very

account (7)

T2:5.5 or behaviors. You may also be called upon to call others to  account for their attitudes or behaviors.
T2:6.5 you ever conceived of accomplishing anything without taking into  account the time that it will take? Relate this question to our
D:6.10 What these laws of science do not take into  account are the laws of God. Although science is beginning to see
D:13.4 look at your Bible for many stories such as these, and you will read  account after account of people who did not know how to live with
D:13.4 for many stories such as these, and you will read account after  account of people who did not know how to live with what they came to
D:Day3.31 day, or spend it only with trepidation and an eye upon the bank  account? Even those of you who would feel prepared to let it bring

accounts (3)

D:Day2.21 You have  accounts of my actions that begin with the appearance of my form in
D:Day2.21 the world, but that mainly occur during my time of maturity. These  accounts do not stress the time of childhood as it is a time commonly
D:Day2.21 childhood as it is a time commonly held to be one of innocence. The  accounts of my maturity generally begin with the recognition of who I

accumulated (2)

C:23.29 Only your own life experiences have led to the learning you have  accumulated and translated into beliefs. Only your own life
T3:21.11 For your birth, your name, the history of your family and the  accumulated experiences of your lifetime are the things upon which

accurate (9)

C:19.22 to think of this as a re-viewing of your self, you would be quite  accurate. It is like unto the final judgment as it has been
T3:2.9 is no right or wrong, no good or bad in regards to the self but only  accurate or inaccurate representations of the truth. Inaccurate
T4:4.10 of an opposite to what you are not and have never been is not the  accurate word. I do not speak of bodies living forever instead of
D:9.5 were spoken of as if they were synonymous with thought, this was an  accurate and truthful way of expressing what was true for you as a
D:11.3 the way I think that they are incomparable. But thinking is not an  accurate description of what I do, or of what occurs in unity. I am
D:12.14 that you know, beyond a shadow of a doubt, are true or right or  accurate. They may be simple thoughts about a situation in which you
D:Day2.22 that this awareness existed at my birth, and this too would be  accurate, since all births are meant to be eagerly looked forward to
D:Day20.4 told much here that you did not previously know. This isn’t quite  accurate however. What has happened here is that words have been put
D:Day32.19 from His being? This is the easiest way to say this, if not quite  accurate. Being is power. But being, like oneness, cannot know itself

accurately (3)

C:10.25 this experiment, you will realize anew that your thoughts more  accurately define who you are than your body does. Whether they
T1:7.2 is due to the belief that spirit has chosen a form, and more  accurately put a “lesser” form in which to exist, and that that
T1:8.11 other words you live as much by myth as by truth and myth often more  accurately reflects the truth than what you would call real. This is

accused (1)

C:P.40 without being able to show you proof that you could see would be  accused of making up a fairytale for your amusement.

accustomed (8)

C:3.5 you are no longer real. Close your eyes on all that you have become  accustomed to seeing. And you will see the light.
C:7.1 you do not receive is a measure of what you withhold. Your heart is  accustomed to giving in a way that your mind is not. Your mind would
C:15.5 to make others feel special in the way in which they have become  accustomed to your doing so.
T1:10.5 choose peace? Can you choose peace long enough to become  accustomed to joy without sorrow? If you cannot, you will continue to
T2:9.4 When a need is filled, you have been  accustomed to having a reaction to this meeting of a need as if it
T4:12.31 even before it is communicated through the means to which you are  accustomed. It will help us together to establish the new patterns by
D:15.22 of the highest peak of the highest mountain, you pause and become  accustomed to the thinner air, the view from above, to what you now
D:Day36.19 has been stated here in many different ways to allow you to become  accustomed to the idea of a truth that may seem heretical to some of

achieve (40)

C:1.6 that you act when you want to hurry are backward to what you would  achieve. Let your worries come and let your worries go. Remember
C:1.13 that this is the state your ego has you endlessly striving to  achieve. Your ego would have you believe that only when you need no
C:1.13 Your ego would have you believe that only when you need no one to  achieve all you desire, only when you are satisfied with what you are
C:4.18 with your work life, your issues of survival here, your ability to  achieve success, or the state of your health and general welfare.
C:5.29 two separate things, but are made so by your choice, the choice to  achieve what you will on your own. This is all the difference there
C:6.17 pit one against another, making it impossible for anyone to  achieve what they would achieve. The challenge now is in creation
C:6.17 another, making it impossible for anyone to achieve what they would  achieve. The challenge now is in creation rather than accomplishment.
C:8.19 Instant. You may not think observation of your body is a good way to  achieve this, but as you observe you learn to hold yourself apart
C:19.10 your brothers and sisters as those of long ago saw me is the way to  achieve relationship of the highest order and relearn communion, the
C:19.12 seen from the records left to you, the apostles did not, in fact,  achieve this state during my lifetime, for they looked at me as
C:29.24 the indivisible and the divisible. Only those reunited with God  achieve the state of unity. Only the state of unity exists.
T1:7.1 to do as you would desire to do, live as you would desire to live,  achieve what you would choose to achieve. The true way in which to
T1:7.1 live as you would desire to live, achieve what you would choose to  achieve. The true way in which to see this prerequisite to the
T2:10.13 and heart, and then in unity with your brothers and sisters. You  achieve this state only by listening to one voice, or, in other
T3:2.3 the purpose you assumed rather than the purpose you started out to  achieve—that of a new way of expression in a form that would expand
T3:22.15 accomplishment, the tension that told you that you might be able to  achieve what you desire but that you also might not. Realize that
T4:1.3 if some will be left out and as if you are being told that you can  achieve what many others have tried and failed to achieve. These are
T4:1.3 told that you can achieve what many others have tried and failed to  achieve. These are the types of ideas that will cause discomfort to
T4:1.13 that something different is possible; that you might just be able to  achieve what others have not; that this time might just be different
T4:1.27 pass on what they learned through indirect means. Fewer were able to  achieve a state of consciousness in which direct communication was
T4:2.11 and a third. That attention and respect is given to those who first  achieve anything of merit is but a way of calling all others to know
T4:2.11 of merit is but a way of calling all others to know what they can  achieve. One may desire to best a sporting record and another to
T4:2.12 passes. Despite the necessity for a confidence that has led them to  achieve their desired end, most who so achieve and become the first
T4:2.12 that has led them to achieve their desired end, most who so  achieve and become the first to set records, discover, or invent the
T4:12.25 as a loss, that you have already achieved all that was possible to  achieve as an individual. The purpose of individual learning was the
D:2.11 has occurred. For example, study habits that allowed the learner to  achieve a successful grade or outcome in one instance would tend to
D:2.11 and would be repeated until such a time as the pattern failed to  achieve the successful grade or outcome in another instance. Thus
D:3.7 through might and struggle. This is what is meant by surrender. We  achieve victory now through surrender, an active and total acceptance
D:3.13 Helping you to  achieve full awareness of who you are is different than helping you
D:3.13 As was said before, you know what you need to know. What we seek to  achieve through this dialogue is acceptance and awareness of what you
D:8.2 in doing so may have found a continued ability to learn faster or  achieve more in this area than those who are not seen as having a
D:11.7 The way to  achieve this state is through acceptance that it is already
D:Day1.3 you will not fully accept who you are. Without your willingness to  achieve this acceptance, you will not receive the secret of
D:Day4.54 way opens for you to fully know the Self of unity. You are about to  achieve your first glimpse of wholeness, of oneness with God. To know
D:Day9.13 as you may have believed that if you worked hard enough you would  achieve a position of status within your profession or material
D:Day9.13 hard enough you can maybe, someday, if you are blessed or lucky,  achieve this ideal image.
D:Day9.32 what life would be for without this type of freedom to strive, to  achieve, to accomplish, to work toward and realize goals. This is the
D:Day9.32 to keep going now, to use the momentum of this learning success to  achieve another.
D:Day10.6 think it is your access to unity that will be the more difficult to  achieve and sustain, this will not be the case for most of you, for
D:Day30.1 of the whole. Just as simple fractions can be added together to  achieve wholeness once a common denominator is found, your own

achieved (50)

C:5.23 done wrong, you wonder? Why are you not satisfied with all you have  achieved?
C:5.24 is proven time and time again to not be what you want once you have  achieved it. Yet you think when this occurs that you have simply
C:6.17 creation rather than accomplishment. With peace, accomplishment is  achieved in the only place where it makes any sense to desire it.
C:9.37 in you is found in another and together a sense of wholeness is  achieved.
C:9.38 this is but a distortion of creation. You remember that wholeness is  achieved through union, but not how to accomplish it. You have
C:9.38 You believe that by putting various parts together a whole can be  achieved. You speak of balance, and try to find something for one
C:9.41 when you can run the race no more, you bow down to those who have  achieved glory; they become your idols and you become their subjects,
C:11.4 of both success and failure are detrimental here. To feel you have  achieved success in learning what love is all about is as ridiculous
C:14.2 the goal you ask creation to bow down to, a goal that never can be  achieved any more than can your separation from what you think is
C:16.21 The rejection of powerlessness is but a step toward your identity  achieved through the awakening of love of Self.
C:19.10 self cannot relearn unity except through union. Here, union is  achieved in relationship. To see your brothers and sisters as those
C:19.12 that produces the state of wholeheartedness. This state was not  achieved at all times by all those who believed in me—and
C:19.15 for you to accept that what you most need to know cannot be  achieved through the same methods you have used in order to know
C:21.8 that exists constantly and in every instance until unity is  achieved. Until unity is achieved you do not understand that you give
C:21.8 and in every instance until unity is achieved. Until unity is  achieved you do not understand that you give meaning to all things,
C:23.29 the lessons? What is the curriculum? How will you know when you have  achieved a learning objective? Yet how can you become a master of
C:27.20 How will you know when you have  achieved the state of grace in which you were created, and that you
C:30.5 consciousness, though you will not know it when it is at first  achieved. For universal consciousness is knowing Self, while you
T1:3.11 a miracle and it did not come to be, wouldn’t it negate all you have  achieved thus far and send you back to a state of disbelief? Better
T1:9.1 or miracle-readiness. This is wholeheartedness and is  achieved through mindfulness.
T1:9.12 attributes within you causes a merging of both and a wholeness to be  achieved, so too does a wholeness then come about with conception and
T2:9.12 cease to occur. The desire to maintain a state you believe you have  achieved and have labeled a state in which your needs are met creates
T2:10.13 must proceed all the rest. You are in a state of unity when you have  achieved wholeheartedness. You are in a state in which you are able
T2:12.2 service provided through love. Your readiness for miracles has been  achieved through the learning you have accomplished. Miracles cannot
T3:2.5 with you within it. For every “glory,” gift, or success you have  achieved you have believed in a corresponding cost that was, in
T4:2.12 Similarly, those who have  achieved “first place” do so realizing that the elevated “place” they
T4:12.25 those of you who would mourn this as a loss, that you have already  achieved all that was possible to achieve as an individual. The
T4:12.25 through the self-centeredness of the final stages of learning, has  achieved the ultimate achievement possible! Let yourself be grateful
T4:12.25 possible! Let yourself be grateful for the learning you have  achieved. Celebrate this graduation, this anointing, this passage.
D:1.21 you but thought you accomplished as a separated self. You have  achieved an incredible feat by allowing and accepting the state of
D:2.4 and cooperation to enable the return to unity. This pattern has  achieved its desired end and so is no longer needed nor appropriate.
D:3.13 is acceptance and awareness of what you know. Acceptance is easily  achieved through willingness. Full awareness in form of what has
D:8.2 In all of your life, you can think of no ability you have not  achieved through learning. And yet most of you have “discovered”
D:8.2 and have given up “working hard” to be the best. Others who have  achieved the highest possible acclaim for their talents find this
D:8.2 acclaim for their talents find this acclaim unfulfilling once it is  achieved.
D:11.6 a question. Do you think desire will still be with you when you have  achieved what you have desired? Is it not possible to conceive of a
D:12.12 What I am striving to help you see, once again, is that union isn’t  achieved with a flash of light from above, but that it quietly
D:13.6 in awareness of the relationship of unity. But until this state is  achieved, you will move in and out of states of awareness of the
D:17.14 now. Do you think desire will still be with you when you have  achieved what you have desired? Is it not possible to conceive of a
D:Day4.60 Our forward movement must be  achieved, however. But one is needed to begin this movement.
D:Day5.17 you are. This is the miracle, the goal, the accomplishment that is  achieved through the reign of love, the maintenance and finally the
D:Day5.19 movement in order to understand the way in which that movement is  achieved, you will almost surely once again have doubts. Doubts are
D:Day14.1 Self, the One Self, and the many, that full acceptance is actually  achieved and complete transformation begun.
D:Day15.17 Many resist this stage of development because they feel they have  achieved inner knowing. They may still consider themselves to be
D:Day15.17 but feel, in a certain sense, that it is unnecessary. They have  achieved a goal consistent with their concept of inner knowing and
D:Day30.4 Wholeness cannot be  achieved without joining, thus the commonly known injunction of
D:Day31.7 denominator. By knowing the One in the many, experience can be  achieved within wholeness.
D:Day32.18 that have been used—such as the two levels of experience you have  achieved during the days and nights of our time together, be attempts
D:Day35.6 upon the mountain top experience and the view of wholeness we have  achieved here. You will carry it within you, and when you feel not
A.4 direct relationship. Again I say to you, in the direct relationship  achieved in union, no learning is required. Until you have truly

achievement (15)

C:1.11 in the learning of the student. This does not diminish the student’s  achievement. You must realize it is your desire to make of yourself
C:2.6 component and think that to act in love more frequently is an  achievement. You label acting from love “good” and acting out of
C:8.21 On other days you will feel quite superior, the ultimate  achievement of the world and all its years of evolution. There are
C:9.37 memory’s return. A love relationship, while seen as the ultimate  achievement in terms of the closeness you can acquire with a brother
C:9.41 the race you will know it not. Competition that leads to individual  achievement has become the idol you would glorify, and you need not
C:14.5 make sense? What creator would create a world in which the highest  achievement of the life upon it would be to leave it in order to gain
C:14.23 a reward to be gained by some and not by others, a pinnacle of  achievement that will prove your rightness and your success after you
T1:7.1 with you. Recall the many times you felt certain that a particular  achievement would complete you and take away your feelings of lack.
T4:12.25 of the final stages of learning, has achieved the ultimate  achievement possible! Let yourself be grateful for the learning you
D:17.6 than ever before. The influx of attainment has begun. The height of  achievement has been reached. Your glory is realized. But the desire,
D:17.7 You are not alone in your glory or  achievement and you marvel that this takes nothing from your feeling
D:17.9 is not a desire to hold on to what you have. That this moment of  achievement and glory is a gift of this moment, a gift of presence.
D:17.9 it is in this moment. It is not a trophy for your wall. It is not an  achievement you would hope to best. It simply is what it is: A moment
D:Day9.11 mind and has no substance. To work toward, or to have as a goal, the  achievement of an ideal image is to have created a false god.
D:Day10.12 This is because old patterns or habits must be done away with before  achievement of a new way is possible.

achievements (4)

D:Day4.57 enlightenment realized without judgment. These things become not  achievements, but the acknowledgments of the accomplishment that has
A.34 The  achievements of the past, achievements that awarded credentials,
A.34 The achievements of the past,  achievements that awarded credentials, certificates and degrees,
A.34 ways that are being revealed to them. Remind them gently that the  achievements of the past were not lasting and that they are not what

achieves (1)

T4:2.11 to follow the first man into space and vice versa, and yet, what one  achieves but opens the door for others and this is known to you. Even

achieving (2)

C:1.12 for what is like itself. Thus love yearns for love. To think of  achieving love “on one’s own” is ludicrous. This is why love is your
C:5.28 know. What is the difference, you ask, between setting a goal and  achieving it and joining with something?

acknowledge (16)

C:10.32 you to the chaos you seem to prefer. It will keep calling you to  acknowledge it and let it grow. It will tug at your heart in the most
C:23.25 what it has striven to learn—return your dedication to union.  Acknowledge your mind’s resistance as a sign that unlearning is going
C:23.25 your mind’s resistance as a sign that unlearning is going on.  Acknowledge it but do not engage it.
C:25.22 will want to force change rather than wait for it to arrive. If you  acknowledge your impatience as a sign of readiness for change that
C:25.23 of appropriate action will suffice. When an answer comes to you,  acknowledge that it is an answer from your new identity and express
T1:2.19 rules of the art of thought: First, to experience what is and to  acknowledge what is, both as a fact of your existence as a human
T1:2.19 existence as a human being and as a gift of the Creator. Second, to  acknowledge the relationship inherent in the experience, the call for
T1:2.21 To experience what is and to  acknowledge what is, one must be present, present as human being. To
T1:2.21 be present, present as human being. To experience what is and to  acknowledge what is as being a gift of God is to be present as a
T1:2.22 To  acknowledge the relationship and the nature of the gift is to realize
T1:4.6 The second rule of the art of thought is to  acknowledge relationship, the call for a response, and the nature of
T3:20.6 such a circumstance. You might feel called to tears, to words that  acknowledge how “bad” the illness or suffering is. You are likely to
D:Day6.13 creative process while remaining embroiled in daily life—I want to  acknowledge the difficulty some of you will seem to be experiencing
D:Day10.30 are or were or to act as these people have, but I am calling you to  acknowledge that feelings are involved at every level of every being
D:Day10.31 If you are being called to  acknowledge these feelings, what are you being called to do with
D:Day40.23 Now, as you recognize,  acknowledge, and accept the Christ as the Self you have been in

acknowledged (8)

C:5.23 your faith is seen as justified. The cost is not examined nor  acknowledged, yet when this faith is realized the cost becomes quite
T1:2.17 to give back. First the sunset is experienced for what it is. It is  acknowledged. It is a fact of your existence as a human being, a part
T1:4.9 response comes from within the Self—the rightly identified and  acknowledged Self.
T3:1.6 allowed for bits and pieces of who you are to be seen, felt and  acknowledged.
T3:1.8 While when joined with the truth, this representation will be  acknowledged as what it is and as the truth of who you are, to
D:Day3.20 The power of money to affect you is a power that is denied, rarely  acknowledged, seldom spoken of. Think you not that the shame that
D:Day3.54 the great idea, the great talent, must first be seen and recognized,  acknowledged and accepted, before it can be brought into form,
D:Day4.36 We talked earlier of this as a time of fulfillment and desire. We  acknowledged that your desire is stronger than ever before. Now is

acknowledges (4)

C:20.38 come. Hope is the reason and the outcome for which we pray. Hope  acknowledges the kindliness of the universe and has no use for
T3:1.8 personal self will now continue to exist. This statement implies and  acknowledges your previous belief in a personal self who existed as
D:6.11 Americans who thank the sun for rising each day is a prayer that  acknowledges that the sun may not rise. This is not a doomsday
D:17.5 before the passing of desire and the reverence that replaces it. It  acknowledges a certain “taking over” of the spirit of desire. Having

acknowledging (3)

C:23.20 The necessary step is that of moving beyond form—recognizing and  acknowledging form for what it is and then continuing on, working
T1:4.4 are? The first means identified was that of experiencing what is and  acknowledging what is both as a fact of your existence as a human
T4:2.23 relationships with family and friends and co-workers, occasionally  acknowledging brief relationships that develop with acquaintances or

acknowledgment (12)

C:4.17 fact, expect the reverse to be the case, and are grateful for each  acknowledgment the world gives you for the ways in which you spend
C:9.14 that feels impelled to label feelings good and bad, some worthy of  acknowledgment and the rest worthy only of denial or contempt. It is
C:25.20 is strong, certainly let it serve you. But do not seek for praise or  acknowledgment of your creations at this time. You will soon realize
T1:2.21 of the human being are called into awareness and yet there is also  acknowledgment of the Creator behind the Created.
T1:4.4 you must see that your Self is what is in need of identification and  acknowledgment. This identification and acknowledgment was the stated
T1:4.4 need of identification and acknowledgment. This identification and  acknowledgment was the stated goal of A Course of Love. It does not
D:7.17 Desire is an  acknowledgment of the uniqueness of each Self, and is a demonstration
D:Day1.18 Let us return a moment to the creation story and my  acknowledgment that this creation story is occurring in each and
D:Day1.27 days and forty nights on the mountain succeeded my baptism and my  acknowledgment as the Son of God, and preceded my time of living as
D:Day3.45 What you hope to win, in this insane argument about abundance, is an  acknowledgment, even from God, that you do not have what you need,
D:Day23.5 inside of you is surrendering to your own will. It requires full  acknowledgment that you hold within yourself a will to know and to
D:Day38.11 a subtle and loving difference between I Am and who I Am. Who is an  acknowledgment of individuated or differentiated being in union and

acknowledgments (1)

D:Day4.57 without judgment. These things become not achievements, but the  acknowledgments of the accomplishment that has always existed within

acquaintances (2)

C:31.36 that allows you to know what to expect. Thus, as you move from  acquaintances to relationships of a deeper nature, you quickly
T4:2.23 occasionally acknowledging brief relationships that develop with  acquaintances or strangers, connections that feel real with

acquire (7)

C:4.12 you give attributes that you do not have and that you might one day  acquire when the time is right. For that kind and gentle stance you
C:9.37 seen as the ultimate achievement in terms of the closeness you can  acquire with a brother or sister, is still limited by what you would
C:11.3 by feeling as if you have less. You then begin your attempts to  acquire what you lack, so that you no longer have less than anyone
C:20.43 of your gifts is peaceful because it releases you from trying to  acquire that which you previously believed you were lacking. It
C:25.10 to be fully present here. If you still believe you are here to  acquire some perceived ideal separated state, then all action will be
D:2.17 which you believe works most of the time, and are happy to use to  acquire a desired end, but which, when it does not provide the
A.4 be learned, as you continue to see yourself as a student seeking to  acquire what you do not yet have, you cannot recognize the unity in

acquired (11)

C:2.19 dies. Until this happens, the ego takes pride in what the mind has  acquired, even unto the greater peace and contentment offered by your
C:5.9 your urge to leave a mark upon the world, a mark that says, “I have  acquired much in my time here. These things I love are what I leave
C:6.21 fear is disappointment. All that you have wished for and have not  acquired within your life is the evidence you would use to deny
T1:1.4 is the function of all coursework. This does not mean that you have  acquired the ability to live what you have learned, only that you are
T1:1.5 now and will allow you to give up any remnants of false learning you  acquired. All that you learned in error from identifying love
T1:7.5 You have advanced, taken steps, climbed to a new level, and  acquired an ability to perceive differently, in order to make this
T3:21.12 Even the most materialistic among you rarely count what you have  acquired in form as part of your identity. What you have acquired
T3:21.12 you have acquired in form as part of your identity. What you have  acquired that is not of form, you have, however, added to the few
T4:7.3 Those of you who have  acquired Christ-consciousness and are now learning the vision of
D:Day3.31 thought would provide you with reason for joy failed to do so once  acquired?
D:Day3.50 may rail at the unfairness, at the unseen benefits of what you have  acquired from this learning, of promises seemingly made and not kept.

acquiring (2)

C:4.8 Yearning, learning, seeking,  acquiring, the need to own, the need to keep, the grasping call, the
T4:1.22 what has caused your growing impatience with the personal self, with  acquiring all that your new learning in science and technology but

acquisition (2)

C:4.2 give but not to what you think love will provide for you through its  acquisition. This is a classic example of not recognizing that love
C:4.12 And surely that ability to guide others must be earned through the  acquisition of wisdom not within your reach.

across (10)

C:P.20 that the Christ in you provides the bridge that you need only walk  across to bridge the distance between heaven and hell, between your
C:P.23 who at the precipice act as if they have hit a wall rather than come  across a bridge. It is precisely the place at which you stopped that
C:5.32 world, and in so doing join with everything and extend your holiness  across a world of grief, causing it to become a world of joy.
C:12.10 a separation from your Self. This is the most difficult point to get  across, because in it lies a contradiction, the one contradiction
T4:1.24 All  across the world, people of the world have been demanding to learn
D:15.9 wasteland, the earth and the water that the wind first swept  across and upon which the light first descended, is an interesting
D:15.10 or bear fruit. Form was simply barren form before movement swept  across it and animated it with the attention and awareness of spirit
D:Day32.14 for this work. This is the point that this work has striven to get  across. That man and God are one. Not only is man God. But God is man
D:Day39.49 integrated into you but integrated into me. I could no more reach  across time and space without this relationship than could you. Only
D:Day40.3 Although this is a difficult concept to get  across with the words that are available, I would like you to

act (101)

C:P.23 Seekers are but another category of those who at the precipice  act as if they have hit a wall rather than come across a bridge. It
C:1.6 hurry only to hear the truth. And of course all of the ways that you  act when you want to hurry are backward to what you would achieve.
C:2.6 To believe that you are able to  act in love in one instance and act in anger in another, and that
C:2.6 To believe that you are able to act in love in one instance and  act in anger in another, and that both actions originate from the
C:2.6 You again label love a “sometimes” component and think that to  act in love more frequently is an achievement. You label acting from
C:4.14 or to keep your real Self in hiding. How dangerous indeed is such an  act in a world where trust can turn to treachery.
C:4.16 ounce of love that is given returned in kind. This is a balancing  act you play with God’s most holy gift, resenting giving love that
C:10.1 healing. While the body seems to tell you what you feel and bid you  act in accordance with its feelings, how can this be so? The body by
C:15.9 responsibility you have undertaken, and a refusal to make special an  act of disloyalty. What’s more, when all is said and done, you are
C:15.9 into question humanity’s right to specialness seems the ultimate  act of disloyalty to your own kind. To even think that you could
C:15.9 could change and be unlike others of your kind, you would call an  act of treachery. To give your allegiance to your Father and to the
C:15.9 your Father and to the learning goals this Course has set is but an  act of treason upon the world as you know it.
C:16.15 something as a fact or as the truth, and certainly before you can  act upon it, you live as if you believe that what has never worked
C:16.16 of creation. To wrestle the right to judge away from God is an  act against God, and like a child who has dared to defy his parents,
C:16.16 against God, and like a child who has dared to defy his parents, the  act of defiance fills the defiant one with boldness. Something
C:17.14 creation or extension, gifts you have both given and received. Each  act of love is added to the space in the universe that is yours and
C:20.40 Receiving is an  act of mutuality. It stems from a basic law of the universe expressed
C:21.7 accept that your mind sees one truth and your heart another, and you  act anyway! You act without agreement or resolution. You act without
C:21.7 mind sees one truth and your heart another, and you act anyway! You  act without agreement or resolution. You act without unity. And, just
C:21.7 and you act anyway! You act without agreement or resolution. You  act without unity. And, just as if you were two people acting on
C:22.8 that seem to have no function or purpose are deemed meaningless. The  act of passing through is, of itself, seen as of little consequence.
C:22.9 use the words I have provided: everything within your world. In the  act of pass-through you assign meaning to everything within your
C:22.13 to imply that these things have not passed through you and in the  act of passing through formed a relationship and a partnership with
C:25.24 When you are guided to  act in ways that are contrary to usual patterns of action you have
C:27.17 who live in relationship become certain, and their willingness to  act unimpeded by uncertainty. All uncertainty is fear. All fear is
C:28.11 do. This is a difficult stage as you feel obligated and inspired to  act and yet awkward in your actions. We have spoken before of the
C:29.21 Claiming your identity and your power to make choices is an  act that comes from an entirely different place than decision-making.
C:30.6 All life is forever. The known Self realizes this and begins to  act in accordance with this knowing.
T1:1.5 re-experience is that of separating illusion from the truth. This  act will require no effort for what you have learned in this Course
T1:1.5 be perfectly able to identify illusion and truth. This is a simple  act of recognizing meaning. All that you believe you learned from
T1:1.6 in your heart, your reunited mind and heart will now be called to  act in unison. That A Course of Love instructed you little in the
T1:1.7 mind were what you were asked to leave behind as this  act of leaving behind was the only means by which you could allow
T1:2.12 in order to call your wholehearted attention to the continual  act of creation that is the relationship between Creator and Created.
T1:3.6 what you are now asked to call upon. For calling upon miracles is an  act of faith. You think the quest for miracles is a quest for proof
T1:4.13 met without you. Response is given and thus genuine. It is a natural  act of giving and receiving as one. Responsibility is a demanded
T1:6.2 to take place? It will begin by learning the art of thought as the  act of prayer. We have spoken already of memory here, and have
T1:6.2 the truth to exist as it is. Prayer does this because it is the  act of consciously choosing union. Choosing union moves you into the
T1:6.3 Thus prayer must be redefined as the  act of consciously choosing union. With this definition, you can see
T1:6.3 and responding. This is the aspect of prayer that makes of it an  act of creation.
T1:8.11 virgin birth was thus a necessary step in the reclaiming of the real  act of creation, the bringing forth of the new through union with the
T1:9.4 ways. One of the few exceptions to this outward creation is the  act of giving birth. But birth, like all outward manifestations, but
T1:9.8 But what then of the necessary  act of giving and receiving? In this birth of the Self, who is the
T2:2.6 explain a joy that is like no other and that comes from the simple  act of caring for a child, preparing a meal, bringing grace and order
T2:3.1 Your life is already an  act of creation. It was created. All of it. It exists, fully realized
T2:4.2 but as has been said many times, a creator, and as such a continuing  act of creation. This does not mean that creation is acted out upon
T2:4.3 in order to reveal to you who you truly are. While you continue to  act within the world as who you think you are rather than as who you
T2:4.4 is attempting to show you how to live as who you are, how to  act within the world as the new Self you have identified. Just like
T2:4.6 and a wholehearted approach that allows the body, mind and heart to  act in unison. This wholehearted approach is the condition from which
T2:4.15 Anything continuous and ongoing is part of creation. Thus the very  act of undoing old patterns is an act of creation. As the old is
T2:4.15 is part of creation. Thus the very act of undoing old patterns is an  act of creation. As the old is undone, a vacuum is not created. The
T2:5.3 The certainty of an announcement can alert you that it is time to  act. This might be considered the highest form of call, the call from
T2:6.5 And yet, if you believe that this trick of your mind has worked, you  act as if you are being kept from accomplishment by time, and this
T2:8.4 These are all calls to know your Self and to  act on this knowing. These are calls to truth and but take the form
T2:12.13 become one with you so that they enable you to live and express and  act as who you are in every moment and in every circumstance. Let
T3:9.6 the walls of the house of illusion are now called to begin the  act of revealing and creating anew the life of heaven on earth.
T3:10.4 can now do so with blame. All you need do is catch yourself in the  act of placing blame and say to yourself, “I was placing blame again
T3:10.5 mind of blame will leave an empty space you will long to fill. This  act of consciously choosing not to place blame will short-circuit the
T3:13.10 meant to test these words with foolish acts. To do so would be to  act as if this were magic rather than the truth. To act as if this is
T3:13.10 so would be to act as if this were magic rather than the truth. To  act as if this is the truth is what you are called to do. You may
T3:13.10 to reflect the fact that you have accepted this new idea. Choose an  act that will cause you no fear to begin with. For instance, you
T3:13.10 and no dire consequences will befall me from this action.” Another  act might be as simple as allowing yourself to freely spend a small
T3:14.11 what will continue to be evidenced in your world. This is the only  act you can choose worthy of being called selfishness. Be self “less”
T3:14.11 to usher in a world of peace, would you not think this a selfish  act?
T3:15.5 When attempting to give oneself or another a new beginning, you often  act “as if” you believe a new beginning is possible, even while
T3:15.5 lapse that will surely prove to you that the new beginning is but an  act and that nothing has really changed. A student who failed to
T3:15.17 concept of human being nor to the laws of man. If you continue to  act as if you are still the same being that you have represented
T3:18.8 there. You must constantly remember that your observance is now an  act of worship and of devotion and that you are called to observe the
T3:20.9 While you need not  act in ways inconsistent with compassion or even verbalize your new
T3:21.17 you exist in unity, all the things we have enumerated above will  act to challenge these beliefs unless you are able to see them in a
T3:22.8 interfere with your response to what you are given to observe. The  act of observation that you are able to do with your eyes closed is
T3:22.13 Observation, both of yourself and of what you desire, is an  act that takes place in the here and now that is and brings what is
T3:22.15 Thus the creative tension can be taken from the creative  act of observation without a loss of any kind. The creative tension
T3:22.17 Observe the personal self with one last  act of love and devotion, and in so doing transform the personal self
T4:1.18 You have completed God’s  act of choosing you by choosing God. This is all the chosen people
T4:5.8 the blood that flows and the heart that beats. Your finger does not  act independently of the whole. You might say that your finger does
T4:8.12 in order to protect you, even from yourself, would not have been an  act of love. To take away your freedom would be to take away God’s
T4:12.23 cause an overload of information. The singular consciousness would  act like a computer with a full drive and reject the information or
T4:12.34 of the new has begun. We are an interactive part of this creative  act of a loving Creator. Creation is a dialogue. Creation—which is
D:6.27 have redefined the miracle as the art of thought, or the continual  act of prayer that sustains the unity of Christ-consciousness.
D:14.15 It proceeds to the transformation we have spoken of, to the  act of becoming the elevated Self of form. You are thus entering the
D:15.8 was there light. Light might be seen, in this example, as the first  act of creation.
D:16.5 to the state of being whole, you will have moved through the  act of creation and you will have become a creator. You will be ready
D:Day3.21 someone who might have more than you, you would consider a shaming  act. You would fear that they might think you want something from
D:Day6.1 of the finite and the infinite in order to complete the creative  act of becoming.
D:Day8.15 If you replace the  act of gossiping with a mental construct or rule that says you do not
D:Day8.15 it, then you will become intolerant. And because you will then  act from a predetermined standard rather than feeling the feelings
D:Day10.10 your feelings about such thoughts that will often determine how you  act upon them. Do you trust in your intuition or do you doubt it?
D:Day10.14 that you are “right” before you feel confidence and the ability to  act. To “know” before you act is wise. But to think that doubting
D:Day10.14 you feel confidence and the ability to act. To “know” before you  act is wise. But to think that doubting your feelings or seeking
D:Day10.30 I am not calling you to be as these people are or were or to  act as these people have, but I am calling you to acknowledge that
D:Day16.7 feelings, reflect who you are, and that by acting on them, you will  act in accord with who you are and thus in accord with the universe.
D:Day19.10 sharing, and being what they are asked to become. This is an  act of incarnation, and is a new pattern, a pattern of what can be
D:Day19.10 being made real, not through doing, but through the creative  act of incarnating in union with spirit. It corresponds with the end
D:Day19.15 the key to creation of the new. It was spoken of earlier as the  act of informing and being informed, as the step beyond that of
D:Day21.7 neither are needed any longer. The “transfer” of knowledge is now an  act of giving and receiving as one. No intermediary is needed when
D:Day22.4 known. What you choose to know and how you choose to know it is an  act of channeling.
D:Day30.3 the separate expressions of the whole were named. This naming was an  act of creation, stating simply the existence of what was named or
D:Day30.3 the self, is, or can be, a common denominator of wholeness. In our  act of saying it is so, we name or denominate the Self as what is
E.9 be happy. You will be content. And you will know, unerringly, how to  act naturally from your being.
A.37 Creation is an unending  act of giving and receiving as one. So too is dialogue.

acted (17)

C:12.22 idea of separation changed nothing in reality, but became a drama  acted out upon a stage so real that it seemed to be reality.
C:25.13 or disillusion, every attack and every hurt, a person you believe  acted toward you without love. While you believe feelings of lack of
C:27.19 details of what came before and what was to come? Sometimes you have  acted on this knowing, and at other times not. Living in relationship
T2:4.2 a continuing act of creation. This does not mean that creation is  acted out upon you but that you are acted out upon creation. The idea
T2:4.2 does not mean that creation is acted out upon you but that you are  acted out upon creation. The idea of creation as something static
T2:4.4 you are quite inconsistent with the way in which you have formerly  acted out or expressed who you are. This is, of course, because you
T2:4.4 or expressed who you are. This is, of course, because you formerly  acted out of a set of conditions that corresponded to who you think
T2:4.12 calls you to what might have been and tells you that if you had but  acted earlier you would have had the life you’ve dreamed of and maybe
T3:11.5 is the stage on which the drama of the human experience has been  acted out.
T4:1.22 of consciousness that was the time of the Holy Spirit. This limit  acted upon you as a catalyst to create desire for the new. It is what
D:5.1 that occurred between this non-cognitive memory and how you  acted upon it, distortions that created major departures from the
D:9.3 and you have thought it is the very desire that, once defined and  acted upon, would fulfill you, allow you to be who you truly are, end
D:16.10 While you are becoming you are still being  acted upon by creation. You are still being acted upon by creation
D:16.10 you are still being acted upon by creation. You are still being  acted upon by creation because you are not yet whole. When you are
D:Day1.21 all. It became part of the continuing story of creation, of creation  acted out within the created.
D:Day2.10 for these actions? Have you not expressed your wish that you had  acted differently? Can you see a way to change the past or to “make

acting (31)

C:2.6 that to act in love more frequently is an achievement. You label  acting from love “good” and acting out of anger “bad.” You feel you
C:2.6 frequently is an achievement. You label acting from love “good” and  acting out of anger “bad.” You feel you are capable of loving acts of
C:4.12 When you think of  acting out of love, your thoughts of love are based on sentiment and
C:4.12 of charity and service. Love is not throwing logic to the wind and  acting in foolish ways that pass as gaiety but cannot masquerade as
C:4.14 is to be vulnerable, for once common sense has failed to keep you  acting as expected, you might forget to guard your heart or to keep
C:20.37 plans. It is about moment-by-moment knowing exactly who you are and  acting out of that loving identity, and it is about knowing that as
C:20.38 Hope is a manner of  acting as if the best possible outcome you can imagine could truly
C:20.44 rather than to use is an enormous change in thinking, feeling, and  acting. It will immediately make the world a kinder, gentler place.
C:21.7 You act without unity. And, just as if you were two people  acting on different truths in the same situation, conflict cannot
C:21.8 an example being the individual knowing the “right” thing to do but  acting instead on what is the accepted thing to do within his or her
C:23.26 What you term as being in control is simply another way of saying  acting on old beliefs. As long as you attempt to remain in control,
T2:2.8 All that prevents you from believing in truth is a mind and heart  acting in separation rather than in union.
T2:3.5 It is this recognition that you are now  acting and living in the world as your Christ-Self rather than as
T2:4.4 inconsistent with that of moving on land, so too is the new way of  acting out or expressing who you are quite inconsistent with the way
T2:4.5 might be best explained by continuing with the swimming metaphor. If  acting in the world as who you truly are is like swimming, bumping in
T2:4.6 A first step then in learning to recognize when you are  acting upon notions of who you think you are rather than on who you
T2:7.17 of behavior, in themselves, are learning aides that prepare you for  acting with the certainty you seek, they again are not to be confused
T2:11.15 arose. This is the belief in a good self and a bad self with Christ  acting as conscience and defender of good and the ego acting as devil
T2:11.15 with Christ acting as conscience and defender of good and the ego  acting as devil and defender of evil. This is nonsense, or but a form
T3:14.4 You are quite capable of seeing the truth and still  acting as if you see it not. This has been done for generation upon
T3:16.5 before within A Course of Love of your impatience and of this Course  acting as a trigger that would release all such impatience for what
T3:19.5 That these feelings can be “acted out” by the body and in the  acting out cause harm to other bodies, is the cause for blame and
T4:12.35 hold? It is up to us dear brothers and sisters. It is up to us  acting as one body, one mind, one heart. It is up to us creating as
D:1.16 Insanity is  acting as if the truth is not the truth. Sanity is accepting the
D:1.16 is not the truth. Sanity is accepting the truth as your reality and  acting from that truth. Once the truth has been learned, the nature
D:Day3.49 of God. You take this step without realizing that you are still  acting in accord with ideas of it being an “if this, then that”
D:Day8.14 the case, you will find yourself adhering to a standard rather than  acting from who you are. You will, in fact, have returned to judgment
D:Day10.29 include concepts of their feeling compassion and mercy, and of their  acting upon those feelings by championing the cause of good over that
D:Day16.7 your thoughts about your feelings, reflect who you are, and that by  acting on them, you will act in accord with who you are and thus in
D:Day22.8 It is there in each and every human being. It is now time to quit  acting as if it is not. It is time to be a channel for the awareness

action (69)

C:1.14 you turn your back on responsibility and on duty, thus counting this  action as a noble one. This desire to engage in struggle has nothing
C:9.4 happen. This use of relationship will never provide the proof or the  action you seek, because relationship cannot be used.
C:13.1 you are yours. This is a natural extension of observing your body in  action, because as your body seems to interact with others and as you
C:20.29 of the embrace is to release its power. While expression and  action are not the same, understanding their relationship to each
C:20.32 of your thought so that you can see the application of cooperative  action. As long as you fear your own ability to know what you do, you
C:21.5 of language, and a temporary solidarity is formed through like  action. At such times two strangers who are foreign to one another
C:21.5 no division. The unification of mind and heart that produces right  action currently occurs primarily in crisis situations because of a
C:23.28 another way, this process has much in common with forgiveness. The  action associated with it raises it to a level similar to that of
C:23.28 when the child has not yet learned that which is needed for right  action?
C:25.2 Devotion is the outcome of love and in this instance is an  action word, a verb, a means of serving and being served by love.
C:25.9 Devotion leads to harmony through  action. This is possible for you now only if you have integrated the
C:25.10 are here to acquire some perceived ideal separated state, then all  action will be out of harmony. If, however, you have accepted the
C:25.10 of this Course and believe you are here to realize unity, then all  action will be in harmony. If you believe you and your brothers and
C:25.10 are here in a state of reprisal, having fallen from grace, then all  action will be out of harmony. If you believe you and all other
C:25.10 and all other living things are here in a state of grace, then all  action will be in harmony. If you believe one living thing is more
C:25.10 believe one living thing is more important than any other, then all  action will be out of harmony. If you believe all are essential, then
C:25.10 will be out of harmony. If you believe all are essential, then all  action will be in harmony.
C:25.22 as a sign of readiness for change that does not necessarily require  action on your part, you will feel some relief.
C:25.23 When  action is seen to be necessary, this is exactly when a time of
C:25.23 and posing the question or concern that is in need of appropriate  action will suffice. When an answer comes to you, acknowledge that it
C:25.24 you are guided to act in ways that are contrary to usual patterns of  action you have taken in the past, you will often meet resistance.
C:25.25 with life while taking the time for discernment is uncommon. Putting  action before stillness, activity before rest, is seen as synonymous
C:28.11 of some kind, so certain are you of an impending challenge to  action, of some necessary form to be given to what you carry within.
T1:8.17 seen as parts of the self, such as male and female, conception and  action, inspiration and manifestation, together into the wholehearted.
T1:9.1 will bring about the union of the male and female, of conception and  action, of inspiration and manifestation. This is what we have been
T1:9.11 to bring about the union of the male and female, of conception and  action, of inspiration and manifestation? It will mean union and a
T1:9.12 so too does a wholeness then come about with conception and  action, inspiration and manifestation.
T1:9.15 You will not see so much to value in what has called your ego into  action and will turn away from it.
T2:5.1 a minister, nor that it will come in but one form, as in a call to  action. We have talked heretofore about a calling you feel from
T2:6.8 in you even while you continue to grow and change. Physical form and  action of all kinds are but expressions of what already exist within
T2:12.2 and use. Service, or devotion, leads to harmony through right  action. Until you were able to distinguish the false from the true,
T3:13.10 ready for my day and no dire consequences will befall me from this  action.” Another act might be as simple as allowing yourself to
T3:13.12 your ideas about the consequences that seem to result from whatever  action your ideas have suggested. You must birth the idea of having
T3:13.13 Notice that the simple examples I gave were examples of  action. Ideas can certainly be birthed without the need for action,
T3:13.13 of action. Ideas can certainly be birthed without the need for  action, but one of the factors that distinguishes an idea from a
T3:13.13 factors that distinguishes an idea from a belief is a requirement of  action. That action, while not necessarily physical, is the action of
T3:13.13 distinguishes an idea from a belief is a requirement of action. That  action, while not necessarily physical, is the action of giving
T3:13.13 of action. That action, while not necessarily physical, is the  action of giving birth. Realize that you believe in many things that
T3:13.14 be creative. Forming your own ideas happens in relationship. Taking  action on your ideas forms a relationship between your physical form
T3:14.1 may still remain and as such be a deterrent to new ideas and to  action. As long as these patterns of fear remain as deterrents to
T3:14.1 to action. As long as these patterns of fear remain as deterrents to  action, you will not experience the freedom of living from the new
T3:20.1 and so no effects that exist in truth. Now, your every thought and  action will have effect, and the choices that lie before you will be
T4:3.1 that in turn makes the embrace observable. The embrace is not an  action so much as a state of being. Awareness of the embrace comes
D:2.2 Although you are called to these two actions simultaneously—the  action of acceptance and the action of denial—it can thus be seen
D:2.2 these two actions simultaneously—the action of acceptance and the  action of denial—it can thus be seen that they are, in truth, one
D:2.2 —it can thus be seen that they are, in truth, one and the same  action, just as means and end, cause and effect are one. You are
D:3.7 Our first  action in understanding what we are called together to do is to begin
D:7.6  Action is the bridge between form and the formless because action is
D:7.6 Action is the bridge between form and the formless because  action is the expression of the self in form. “Right” action comes
D:7.6 because action is the expression of the self in form. “Right”  action comes from the unity in which doing and being are one, or in
D:7.6 there is no division between who you are and what you do. “Right”  action comes from the state of wholeness. Being whole is being all
D:9.14 in form; then you are beginning to see, on a small scale, the  action that, on a large scale, will become the new way.
D:11.18 Unity is the place from which the expression, the right-minded  action of the elevated Self of form, arises. Unity is the Source of
D:12.16 expect yourself to be certain about the “right” or “true” course of  action required in a situation, or of something that has not yet
D:14.1 throughout your lifetime. It is, in other words, consistent with the  action and the adventure of discovery within the world around you.
D:Day2.20 as yours: Birth through childhood, maturity, and with that maturity  action in the world, suffering, death, and resurrection.
D:Day3.48 function of anger is to lead you to the step beyond it, the step of  action and ideas, the step often called that of bargaining.
D:Day3.50 on the right track, that through the planning out of strategy and  action, through putting all that you have learned into practice, you
D:Day3.61 in this earthly reality. This is what you have to do. This is the  action required. The active acceptance of abundance is the way to
D:Day5.2 point will in truth be the same, but perhaps quite different in the  action which you use in order to enter it. For those of you who have
D:Day8.10 as easy as this example. Acceptance does not require any specific  action but it will lead to action that is consistent with who you are
D:Day8.10 Acceptance does not require any specific action but it will lead to  action that is consistent with who you are when you are fully
D:Day15.23 is the merging of the known and the unknown through experience,  action, expression, and exchange. It alters the known through
D:Day18.4 many, and the many seen in the one. It is a way of service through  action. It is a way of joy and harmony for only through joy and
D:Day18.4 for only through joy and harmony can true service become true  action. It is the way for those who desire to bring expression to a
D:Day19.15 In this  action of joining in union and relationship is contained the key to
D:Day21.3 really teach, guide, or even make information coherent without the  action of the receiver. Thus it has always been the action of the
D:Day21.3 without the action of the receiver. Thus it has always been the  action of the receiver that made learning possible. The receiver was
D:Day24.3 of choice and a trigger of nature. It was meant to convey the  action of a catalyst. Now it is up to you whether you allow your true

actions (47)

C:2.6 in love in one instance and act in anger in another, and that both  actions originate from the same place, is an error of enormous
C:2.6 you are capable of loving acts of heroic proportions and fearful  actions of horrific consequence, acts of bravery and acts of
C:2.6 call violence. You feel unable to control the most extreme of these  actions that arise from these extremes of feeling. Both “ends” of
C:7.21 between a pencil and your hand, your body and another, the  actions that you do and the effects they seem to cause. All of these
C:8.18 through time and place. You may be more aware than ever of its  actions and complaints, its sturdiness or lack thereof. You may be
C:10.17 right over happiness. As you observe your body, also observe its  actions in terms of the choices it makes. Ask yourself, “What choice
C:14.16 you lie all that you would hope to contribute and create. Within the  actions and interactions of your lifetime lie all the effects you
C:20.31 of love are laws of peace, abundance, safety, and cooperation. Your  actions and the results of your actions in a universe of love will
C:20.31 safety, and cooperation. Your actions and the results of your  actions in a universe of love will naturally be different from your
C:20.31 actions in a universe of love will naturally be different from your  actions and the results of your actions in a universe of fear. You
C:20.31 naturally be different from your actions and the results of your  actions in a universe of fear. You set the laws of the universe when
C:20.34 you hear the music that brings grace to all your movements, all your  actions, all your expressions of love. While this may seem to be
C:20.45 change that will lead toward wholeheartedness. When you change your  actions from those of resistance and use to those of being willing to
C:21.5 with a lack of a common language have been set aside when the  actions needed in a certain circumstance have demanded cooperation.
C:27.15 reliance on relationship itself rather than on the mind. Thus your  actions reflect the proper response to the relationship that is
C:28.11 as you feel obligated and inspired to act and yet awkward in your  actions. We have spoken before of the desire to create that may arise
T1:4.13 with an outside world. While both may result in the same or similar  actions does not negate the need for the difference to be realized.
T3:14.10 regret and sorrow for the hurts you have caused others. Whatever  actions you have not previously brought to love to be seen in a new
T3:16.12 relate to everything you fear to do because of the consequences your  actions might bring. These fears rob you of your certainty and result
T3:19.5 is the cause for blame and fear of the body. So too is it with  actions linked with survival needs.
T3:19.6 The will of the body to survive has thus been blamed for all  actions that have arisen from real and perceived lack. Yet the body
T3:19.11 to the old thought system, human behavior will still reflect harmful  actions that will seem to arise from bodily temptations. Although you
T3:19.11 you are in physical form in a new way, you can still see that your  actions of the past represented who you believed yourself to be. Thus
T3:20.1 that lie before you will be choices of where your thoughts and  actions will have the greatest effect.
T3:20.6 whom you observe, the long walk toward death’s door. All of these  actions could be called your “observance” of the situation.
D:2.1 old. Willingness to receive is quite contrary to the attitudes and  actions with which you have led your life thus far. You were told
D:2.2 for the acceptance of the true. Although you are called to these two  actions simultaneously—the action of acceptance and the action of
D:3.14 There is no “time” in which giving and receiving seem to be separate  actions. There is no “time” in which giving and receiving is not
D:4.7 when released from prison, must adjust to a life in which his or her  actions are no longer restricted artificially, you must adjust to
D:13.12 specifically not to evangelize or attempt to convince. These are  actions of the separated self attempting to fulfill intermediary
D:16.18 you are “acting” as if you have changed, while even within your new  actions you see archetypes of the previously known and previously
D:Day2.9 from your conscience, from that part of you that has compared your  actions to the laws of man and God and found yourself guilty.
D:Day2.10 harmed others—not feelings of sorrow? Are you not sorry for these  actions? Have you not expressed your wish that you had acted
D:Day2.11 Now is the time for acceptance, even of these  actions that you would rather not accept. They happened. They were
D:Day2.11 Yes, this was different, but this difference does not place these  actions beyond the idea of acceptance.
D:Day2.12 were you the innocent “victim” of an adulterous mate, a mate whose  actions led to divorce and the destruction of your home, can you not
D:Day2.12 aside, for the moment, any considerations of other outcomes of such  actions, whether they are negative or positive in your judgment. We
D:Day2.13 wish you could re-enact, decisions you wish you could change. These  actions are unchangeable. This is why simple acceptance is needed.
D:Day2.21 You have accounts of my  actions that begin with the appearance of my form in the world, but
D:Day3.7 mind. It is through your mind that these new ideas will change your  actions and your life, your mind that, through increased stillness,
D:Day3.20 Think you not that the shame that comes from heartaches or mistaken  actions is any greater than the shame those feel who feel no
D:Day3.49 you to do, be it being still and not worrying about money, or taking  actions, right-actions now, as opposed to your idea of the
D:Day3.49 in your life. That it is you who, by changing your beliefs or your  actions, can change your reality.
D:Day3.50 see the benefits that have been promised. But many of your ideas and  actions at this stage will be tinged with the anger that came before
D:Day6.4 and pass-through. Can you see the similarities between these  actions despite the difference in language used?
D:Day8.13 to walk away in disgust, showing your righteous contempt for the  actions of others, but to accept who you are within the relationship
D:Day16.5 manifest in your interactions with the world, taking on form in the  actions of others, in instances where acts of nature or accidents

activated (4)

T4:1.13 the seed of the future lain dormant in the past? Could it have been  activated hundreds or thousands of years ago, by countless souls more
D:Day24.8 Will activates potential. It is the greatest of all triggers. An  activated will realizes that you are the carrier of all the potential
D:Day24.8 that you are the carrier of all the potential that exists. An  activated will releases the power that is potential. Remember
D:Day24.9 child. You carry your potential to the place of its birth through an  activated will, a will that is also carried within you. This merging

activates (1)

D:Day24.8 Will  activates potential. It is the greatest of all triggers. An activated

active (15)

T2:7.10 to be a change-agent. You will want to move into the world and be an  active force within it. These are aims consistent with the teachings
T2:7.16 or state of being that you have heretofore seen as being an  active one. Your attitude toward trust is one of waiting, as if an
T2:7.16 active one. Your attitude toward trust is one of waiting, as if an  active stance toward trust would be distrustful. You thus will often
T3:22.7 Observation is the  active state of reception, a state not confined to receiving, but a
D:3.7 is meant by surrender. We achieve victory now through surrender, an  active and total acceptance of what is given.
D:12.10 Let us now consider “thinking” to be the  active and often unwelcome voice “in your head,” the voice of
D:Day3.57 in belief and acceptance? Can you begin to see acceptance as an  active function, much as learning was an active function? Acceptance
D:Day3.57 to see acceptance as an active function, much as learning was an  active function? Acceptance is an active function. It is something
D:Day3.57 function, much as learning was an active function? Acceptance is an  active function. It is something given you to do. You think it is
D:Day3.58 will not see it as the replacement of learning, and as such as an  active state, a state in which you begin to work with what is beyond
D:Day3.60  Active acceptance is what allows the great transformation from life
D:Day3.61 This is what you have to do. This is the action required. The  active acceptance of abundance is the way to abundance. Active
D:Day3.61 The active acceptance of abundance is the way to abundance.  Active acceptance is a way of being in relationship with all that
D:Day18.2 One way is  active. One way is receptive. Yet the ways are not separate any more
D:Day23.4 body to the growth of a child within. This is a willing but not an  active surrender. It is a surrender to the forces that move inside of

activism (1)

D:Day10.33 and sisters in Christ, turn your thoughts not to ideals of social  activism, to causes, or to championing any one side over another.

activist (1)

D:Day35.1 with all. Thus you need not become a world traveler, a joiner, an  activist. You simply must become aware of all that you are.

activities (4)

C:4.17 You give your mind to an idea, your body to a job, your days to  activities that do not interest or fulfill you. You accept what you
T4:1.25 indirectly. Some occupy themselves with mind and spirit numbing  activities in order to block it out, having chosen to die within the
D:Day6.23 In such a situation a person is taught and shown the skills and  activities needed for the accomplishment of the tasks he or she is to
D:Day6.23 perform with any certainty. Even learning is accelerated by hands-on  activities, by doing what one has previously only learned.

activity (8)

C:9.38 for friendship and that one for intellectual stimulation. In one  activity you express your creativity and in another your
C:14.3 there can be no peace. War is not simply the existence of external  activity. External activity is but the effect of a cause that remains
C:14.3 War is not simply the existence of external activity. External  activity is but the effect of a cause that remains internal, and all
C:22.1 you, that now is an appropriate time, an essential time, for such  activity. Your thoughts regarding imagining and imagination will
C:25.25 time for discernment is uncommon. Putting action before stillness,  activity before rest, is seen as synonymous with a full life. We
T1:5.13 replace the old with the new. While this will at first be a learned  activity, and as such have its moments of seeming difficulty, it is
D:12.1 within your body. Since it is believed that a cessation of brain  activity is equivalent to the end of thought, you accept this as
D:Day3.51 a lowering of spirits and energy, a lack of desire, a lack of  activity, a sinking feeling of going under, of going into the depths

actor (2)

T3:1.6 help but exist in an unreal reality. It is as if you have been an  actor upon a stage, the part you play as unreal as the setting on
T3:1.11 the past was a self of roles, each one as learned as that which an  actor might portray. You saw nothing more amiss in being a

acts (25)

C:2.6 and acting out of anger “bad.” You feel you are capable of loving  acts of heroic proportions and fearful actions of horrific
C:2.6 of heroic proportions and fearful actions of horrific consequence,  acts of bravery and acts of cowardice, acts of passion you call love
C:2.6 and fearful actions of horrific consequence, acts of bravery and  acts of cowardice, acts of passion you call love and acts of passion
C:2.6 of horrific consequence, acts of bravery and acts of cowardice,  acts of passion you call love and acts of passion you call violence.
C:2.6 of bravery and acts of cowardice, acts of passion you call love and  acts of passion you call violence. You feel unable to control the
C:2.11 magic here of turning misery into delight and pain into joy. These  acts would indeed be magic, an illusion on top of an illusion. You
C:9.22 warm bed? While you are trapped in the illusion of need surely these  acts of charity are of some value, but again I tell you that this
C:20.29 Miracles are expressions of love. You might think of them as  acts of cooperation. Holiness cannot be contained, and it is not
C:29.12 to realize that God’s work takes place outside of time, as do all  acts of true service or creation. This is not a readily
T1:1.4 been previously experienced. This reproducing and recollecting are  acts of creation. They do not bring back a reality that once was but
T1:6.2 We have spoken already of memory here, and have presented the  acts of reproducing and recollecting that are involved with memory as
T1:6.2 of reproducing and recollecting that are involved with memory as  acts of creation. Prayer is but reproducing and recollecting a divine
T2:7.16 Real trust is not a trust that waits and hopes but a trust that  acts from who you truly are. Real trust requires the discipline of
T3:13.10 You are not, however, meant to test these words with foolish  acts. To do so would be to act as if this were magic rather than the
T3:19.11 To live in truth is to live without fear of the meaningless  acts of those living in illusion because they will be unable to cause
T3:22.4 to resign as your own teacher. The other is the ability to cease all  acts of comparison.
T3:22.11 The ability to cease all  acts of comparison will arise out of this observation of your new
T4:1.23 nor have you known that it matched your own. You may have seen the  acts that this yearning has driven them to and thought, incorrectly,
T4:8.7 a baby learns to do these things, and that these things were loving  acts within a loving universe, a love-filled learning process. A
T4:12.7 In the meantime, let me explain why these written words are not the  acts of an intermediary and why they represent direct learning.
D:3.6 of learning are no longer necessary. Thus one of your first  acts of acceptance is the acceptance of the end of the conditions of
D:5.7 desire for oneness if you truly saw and understood the body and its  acts as representative of truth. You have thought the things you do
D:Day16.5 world, taking on form in the actions of others, in instances where  acts of nature or accidents seem to thwart plans, or in “situations”
D:Day19.4 and true creation. They become who they are to be through their  acts of creation. Those called to the way of Mary are called to be
A.38 of creation and to respond with your own voice in all of your own  acts of creation. It is time to realize that you are a creator.

actual (13)

C:10.32 have the experience. You wanted but the travelers’ guide and not the  actual journey. This is what too many of you sought, and many of you
C:18.1 accept separation itself. This story is, rather than a story of an  actual event, a story that describes the problem. It is but the story
D:4.6 are in prison. This prison is as much of your own making as are the  actual prison systems that developed when shape and form was given to
D:4.7 Just as an  actual prisoner, when released from prison, must adjust to a life in
D:4.7 restricted by the prison you have created of it, and the  actual prison system merely mirrors this restriction on a grand scale
D:7.28 You might begin by imagining first your  actual, physical, home, then your neighborhood, community, city,
D:14.12 was birthed and you have celebrated many birth “days” since your  actual birth, progressing from youth to adolescence to maturity, as
D:Day2.18 led some of you to consider it as a symbolic life rather than an  actual life. All of our lives here are symbolic rather than actual.
D:Day2.18 than an actual life. All of our lives here are symbolic rather than  actual. Just as the creation story is symbolic rather than actual.
D:Day2.18 than actual. Just as the creation story is symbolic rather than  actual. This does not mean that my life did not happen, that it did
D:Day21.2 sought moved from a teacher—whether that teacher was an  actual teacher, or a parent or a friend—to a student, or in other
D:Day35.16 led to this time of opposites becoming one and wholeness becoming  actual rather than probable. Wholeness is actual. All that is left to
D:Day35.16 one and wholeness becoming actual rather than probable. Wholeness is  actual. All that is left to be created is awareness that this is so.

actuality (4)

T1:1.8 that relying on feeling alone would complete your learning would in  actuality leave your learning incomplete. Without this “Treatise on
T4:8.5 on the scale at which God creates produced the universe, or in  actuality, many universes. These universes grew and changed, ebbed
D:Day29.5 to information or sensory experiences of another kind, it is, in  actuality, access to a state of being.
D:Day29.6 you may have seen it as a new means of interaction, it has been, in  actuality, access to a new state of being.

actualized (1)

D:14.14 as what becomes known and sharable in relationship, what becomes  actualized through the expression of thoughts, feelings, art, beauty,

actually (22)

C:2.16 original separation made to convince yourself that the separation  actually occurred.
C:7.20 some elementary understanding of what the truth of your reality  actually is.
C:18.9 that you existed in a separated state. Thus, “forgetting” that you  actually reside in unity was a requirement of this condition you
C:18.12 for they integrate all levels, temporarily collapsing time. Time is  actually a measurement of learning, or the “time” it takes for
C:19.13 lead that love can be combined with thought in such a way as to  actually transcend thought as you know it. This transcendence is a
C:25.18 the things you have been concerned about previously. Your life may  actually seem to have less purpose. You may begin to wonder what to
T1:5.4 often as insanity, this is the insanity you would fear that may  actually grow stronger as you get closer to the truth. This is the
T1:5.9 your real Self is not present in the realm of the truly real, but is  actually present within the illusion. This is why all seeking must
T1:9.3 now, in a certain sense, of an elevation of form. While this is  actually an elevation beyond form, it must begin in the reality where
T2:3.3 means for union between where you think you are and where your being  actually resides. Remember always that your heart is where the Christ
T2:6.9 the state of unity as a new reality for your Self even though it is  actually a return to what has always been. You are changing the world
T2:11.15 as doing battle in countless ways and forms. There will never  actually be a battle going on between Christ and the ego, but you
T3:16.8 temptations will be related to the intrigue of the challenge and  actually be couched in patterns that have you attempting to
D:4.8 the life of the inmate if you will but let it do so. Even those who  actually are incarcerated in the prison system you have made are free
D:13.5 are perfectly capable of coming to know in wholeness, a way that is  actually natural to you, it will seem so foreign at times that you
D:Day3.29 abundance is the most difficult thing to demonstrate, when it is  actually the easiest. You think you could learn what is for you the
D:Day4.1 anger, the arguments that arise now for you will be and as such are  actually appropriate to this stage of our dialogue. We can argue here
D:Day7.7 on you, it will let go of you. Time will seem to expand but will  actually be contracting into nothingness. Time is replaced by
D:Day13.5 obstacles of solid form that contain no spaciousness. Solid form is  actually a void, a substance devoid of spaciousness, a form that is
D:Day14.1 spacious Self, the One Self, and the many, that full acceptance is  actually achieved and complete transformation begun.
D:Day18.9 although you believed yourself to be separate this separation never  actually occurred and that you have always been the accomplished. If
A.29 to be offering diverse “learning” situations, the individuals will  actually be coming to many very similar new insights and truths.

adage (1)

D:Day8.5 of externals, but of internals. We are not talking of the old  adage or prayer that calls you to “accept what you cannot change” but

Adam (8)

C:18.1 the fall from paradise as described in the biblical story of  Adam and Eve and in the creation stories of many cultures and
T3:17.2 The biblical story of  Adam and Eve that has them eating from the tree of knowledge was an
T3:17.4 was not needed before there was physical form. The creation story of  Adam and Eve, as well as many other creation stories, but tell of a
D:Day1.18 each and every one of us. Let me move forward and speak a moment of  Adam and Eve and the fall from paradise. Let us extend our idea of
D:Day1.18 idea of the creation story to include the creation of man and woman.  Adam and Eve represent your birth into form. I represent your birth
D:Day1.18 birth into form. I represent your birth into what is beyond form.  Adam and Eve represent what occurred within you at the beginning of
D:Day1.19 The story of  Adam and Eve, and the story of Jesus, are within you. As within, so
D:Day1.19 of Jesus, are within you. As within, so without. In each of you is  Adam and Eve represented in form. In each of you am I represented in

Adam and Eve (8)

C:18.1 the fall from paradise as described in the biblical story of  Adam and Eve and in the creation stories of many cultures and
T3:17.2 The biblical story of  Adam and Eve that has them eating from the tree of knowledge was an
T3:17.4 was not needed before there was physical form. The creation story of  Adam and Eve, as well as many other creation stories, but tell of a
D:Day1.18 each and every one of us. Let me move forward and speak a moment of  Adam and Eve and the fall from paradise. Let us extend our idea of
D:Day1.18 idea of the creation story to include the creation of man and woman.  Adam and Eve represent your birth into form. I represent your birth
D:Day1.18 birth into form. I represent your birth into what is beyond form.  Adam and Eve represent what occurred within you at the beginning of
D:Day1.19 The story of  Adam and Eve, and the story of Jesus, are within you. As within, so
D:Day1.19 of Jesus, are within you. As within, so without. In each of you is  Adam and Eve represented in form. In each of you am I represented in

adamant (1)

D:13.1 in the beginning, in discounting what you know rather than in being  adamant in the proclamation of what you know. But this desire to

adapt (3)

T4:12.26 stranded in a foreign land with none of the ways you learned how to  adapt in the past being of service to you. That is how new this is—
T4:12.31 is simply communication of what already is. This will help you to  adapt to the revelations that replace learning. This will help you to
T4:12.31 to the revelations that replace learning. This will help you to  adapt to the truth of a sharing you will have received even before it

adaptation (2)

D:7.21 of its own experience in time. This time-bound evolution is really  adaptation. It occurs in reaction to what is perceived as necessary
D:7.23 new is coming. They are thus moving toward anticipation rather than  adaptation, and evolution moves with them. But evolution in time is

adapted (1)

T4:12.31 automatic. It is the nature of Christ-consciousness. Once you have  adapted to this nature you will realize that what is communicated

adaptive (1)

T4:1.14 might seem to lie in the laws of evolution, the slow learning and  adaptive process of man. Surely this would seem a likely answer and

add (7)

C:2.8 Into this confusion of love’s reality you  add the contents of your history, the learned facts and the assumed
C:2.10 and despair, and not be moved? Think not that those who seem to  add to the world’s misery are any exception. There is not a soul that
C:5.30 strive to keep far from you all that in relationship with you would  add to your discomfort and your pain. To think that any relationship
T3:9.5 note of the explosions happening within and will want to return to  add your own to those going on inside, thinking that with the force
T4:8.13 in form, if it were not for the expansion and enrichment it would  add to His being? What purpose is behind your own desire to do thus?
D:12.16 “beyond a shadow of a doubt” will be something you no longer need  add to your knowing of the truth because you will realize its
D:Day2.17 of the end of yours when so much suffering has continued. I will  add here the example of my resurrection. It is hard for you to

added (7)

C:7.12 A response of less than sympathetic proportions, however, is simply  added to your list of grievances until the burden of what you hang
C:17.14 gifts you have both given and received. Each act of love is  added to the space in the universe that is yours and has become part
T3:21.12 What you have acquired that is not of form, you have, however,  added to the few ideas that you hold certain. A degree earned or
D:Day30.1 representation of the whole. Just as simple fractions can be  added together to achieve wholeness once a common denominator is
D:Day37.11 that subtraction results in a new number, a remainder, that when  added to the previous number returns it to its original value. Think
D:Day40.4 of a being of love to extend. Realize that it is only when being is  added to love—only when love is in relationship with being—that
E.3 an old pattern to be gone and it will be gone. This little note  added to the end of our mountain top time together is only here to

addiction (1)

T3:5.3 of self. You have been emptied by a loss of self due to illness or  addiction, depression, or even physical exhaustion. All these things

addictions (1)

T3:4.1 you to effort of any kind. It will not tell you to leave behind your  addictions or to go on a diet or a fast. It will not even tell you to

addicts (1)

C:10.21 so great that they would rather die than continue on in such a way.  Addicts too but choose a different threshold wherein after

adding (2)

T3:15.16 What we are  adding now to these beliefs is the idea that these beliefs can be
D:12.16 you will never be so sure again that you cannot know the truth.  Adding the phrase “beyond a shadow of a doubt” will be something you

addition (5)

C:18.17 union. This now must be seen in two dimensions rather than one. In  addition to dedicating thought to unity with the whole, you must
C:18.22 and to be both the experiencer and the interpreter of experience. In  addition, this misperception has allowed the body’s function to go
C:22.4 Of itself, it can hold two pieces of material together. With the  addition of thread passed through the eye of the needle, it can bind
T3:21.12 are unmistakably claimed to be your own in the way few things, in  addition to your name and family of origin ever are. Even the most
D:4.16 did not always provide the lessons it was meant to provide. In  addition, believing the ego had become an externalized self took you,

additional (2)

C:9.6 surface is a receiver and transmitter of information yet it carries  additional tools such as eyes and ears to enhance its communication
C:21.7 Conflict between mind and heart occurs for an  additional reason as well, although this conflict has at its root the

address (19)

C:8.12 no matter what the noble cause you deem yourself willing to  address. You would see into another’s mind and heart in order perhaps
C:17.17 this is the way you see them, and because it has allowed me to  address the different functions you have given them.
C:27.4 The importance of this purpose cannot be underestimated. Let us  address the question of why this is so important.
T1:3.26 Now we can  address each of these fears, bringing to them the art of thought
T1:10.1 Now let me  address the issue of the peace you have been experiencing as well as
T2:10.3 recall a specific memory. This may have been a memory of a name or  address, of a dream, or an attempt to recall a specific event. At
T3:10.16 temptations of the human experience. These are what we will now  address.
T3:11.11 Thus we begin to  address the temptations of the human experience. Two are spoken of in
T4:12.4 This prelude will  address them individually and collectively, and as you join with them
T4:12.10 of yourself as a learning being. While these dialogues continue to  address these same questions and concerns, you will be prone to think
D:3.8 that I would like to talk of in a new way. These are ideas that  address your true nature as a being existing in union, and this is
D:7.28 the citizens of the city, state, and country you occupy. You have an  address, perhaps a yard, or farm, perhaps a public spot that has
D:Day3.10 In such a case, would it make sense that we not  address this issue, this blatant cause of so much insanity? This
D:Day3.34 be a “one, two, three steps to abundance” answer; but I will try to  address you in an in-between tone, one that will not cause you to
D:Day6.3 on your awareness of the difference you have chosen, we thus must  address this time so that any confusion it seems to be causing will
D:Day6.6 to the example of creating art? I choose this particular example to  address this particular time of being in-between. Let us consider the
D:Day6.29 Now let’s  address this seeming paradox. You have been told to do only what you
D:Day10.38 As you can see, it is difficult for me, even now, even in this final  address to you as the man Jesus, to speak of feelings without

addressed (7)

T2:9.3 are now beginning to speak of the second aspect of treasure that was  addressed in the beginning of this Treatise as something found that
T2:11.7 fair amount of time addressing needs in a way we had not previously  addressed them. For only with your understanding that all that is
T3:11.9 how to live within it. The question of how to live within it is best  addressed by concentrating on living according to the truth.
T3:21.24 you each will do this in ways unique to who you are must be further  addressed and seen as it relates to the relationship between the
D:Day10.38 want to hear. I know you have long waited for your feelings to be  addressed in a more personal way. But please remember that none of
D:Day40.31 Has it not been a feeling of being known? Has this Course not  addressed the questions, the longing, the doubts that you would have,
A.25 their nature through sharing in union and relationship. This call is  addressed further in the work of the Treatises.

addresses (2)

T2:4.4 This is the stage of learning that you are at and what this Treatise  addresses. This Treatise is attempting to show you how to live as who
T4:12.4 and as you join with them in unity, you will realize that it also  addresses you individually and as part of the collectivity of the

addressing (4)

T2:11.7 This is why we spent a fair amount of time  addressing needs in a way we had not previously addressed them. For
D:5.18 Yet what you think imprisons you is also what I am  addressing here. Release through death is no longer the answer.
D:Day4.1 today’s dialogue beyond that of money or abundance, we will still be  addressing this area of your concern, as well as all other concerns
D:Day10.38 final address to you as the man Jesus, to speak of feelings without  addressing the grand scheme of things. I want to comfort and reassure

adept (1)

D:Day10.12 know from the time of learning, it is often more difficult to become  adept in doing something in a way different than you have done it

adequately (1)

C:P.4 This is a basic question that was not  adequately answered in A Course in Miracles. While a course in

adhered (1)

T3:11.10 While a lack of judgment has been stressed many times, and we have  adhered to the precept of not judging by denying any right or wrong,

adherence (1)

C:I.5 freedom, the freedom that lies beyond belief, beyond thought, beyond  adherence to any authority other than one’s own heart.

adheres (1)

T2:6.1 we are calling within and your heart knows not of time even while it  adheres to the rules of time you would place upon yourself. Cease

adhering (4)

C:8.8 cannot enter. These illusions are like barnacles upon your heart,  adhering to its surface, but keeping it not from fulfilling its
T2:6.1 it adheres to the rules of time you would place upon yourself. Cease  adhering to the rules of time and see how much more the language of
T3:1.6 I mean is that the personal self, as represented by your body, while  adhering to the ego’s thought system, became an ego-self or an unreal
D:Day8.14 new self to follow. If this becomes the case, you will find yourself  adhering to a standard rather than acting from who you are. You will,

adjust (3)

D:4.7 Just as an actual prisoner, when released from prison, must  adjust to a life in which his or her actions are no longer restricted
D:4.7 his or her actions are no longer restricted artificially, you must  adjust to your new freedom. Your life has been artificially
D:7.2 because you were still, at that time, a learning being. Now we will  adjust our language somewhat to represent the new and restate what

adjustment (4)

C:19.18 condition or state of being from which you ask is what is in need of  adjustment and thus of training before you can be aware of the answer
T2:4.19 While this  adjustment of your thinking may not seem to be the miracle that it
T2:6.8 accomplished rather than of what is already accomplished that needs  adjustment now. As a tree exists fully accomplished within its seed
T2:9.15 as tools every bit as valuable as the others mentioned here, this  adjustment in your thinking may seem difficult to accept. How does

adjustments (2)

C:29.4 than trying to use the universe to accomplish your goals. These  adjustments in your attitude toward service will bring about the
D:Day32.6 on the goodness of what He created? Thinking that He’d like to make  adjustments here or there, perhaps, but no, He has already granted

admiration (2)

C:7.15 something must be given in return. What you demand can range from  admiration to money, but it is all the same and the demand is always
A.34 achievements that awarded credentials, certificates and degrees,  admiration, respect, and status, are now a thing of the past. What

admire (1)

C:4.12 who guides unfailingly. For each or any one of these that you  admire, you give attributes that you do not have and that you might

admission (2)

C:3.9 that has not been said? What are these words but symbols, by my own  admission? It is in what they symbolize that help arrives. You do not
T3:20.18 mere existence will attract others and each will find the price of  admission is their willingness to leave the old behind. This is a

admit (12)

C:2.19 and works for your final abdication, the day that you give up and  admit defeat. It challenges your right to happiness and love and
C:5.22 return to God and the heaven that is your home, you do not want to  admit that you cannot get there on your own. You thus have made of
C:5.22 realize the futility of your efforts, even though you do not want to  admit that your efforts are futile. You cling to effort as if it is
C:6.20 who they were and who they are after death? In honesty will you  admit an envy, an awareness that they still exist, but without the
C:6.20 God or an afterlife of any sort will, when prompted to be truthful,  admit this is an image that lights their mind with peace and hope.
C:9.49 separation. Would it not simply be better to end this charade? To  admit that you were not created for separation but for union? To
C:12.7  Admit now your desire to rest, a desire that could make you weep and
C:14.21 And all of these, those who would  admit to fear, and those who would not, would still believe that love
D:2.11 outcome is not as you desired it to be you call it a failure. You  admit that what you thought would work did not work.
D:2.17 be willing to accept the bad with the good; but you would freely  admit that your belief in any system “working for you” is not total.
D:Day3.4 ways—said “no” to learning through the heart. Many of you will  admit to growing a bit angry with the beginning of this Course and
D:Day3.23 do others know that your fear is as great as theirs. That while you  admit you have “enough,” you are sure it will not be enough for what

admitted (2)

D:Day9.7 have allowed yourself freedom of feeling. And yet if the truth be  admitted, you know that even this is not quite true. You know that
D:Day34.5 a world based on sameness rather than difference. You have faced and  admitted your willingness to leave striving for specialness and

adolescence (1)

D:14.12 many birth “days” since your actual birth, progressing from youth to  adolescence to maturity, as well as many days of birthing new aspects

adolescent (3)

T3:2.12 have seemed to accept the idea of a self as highly developed as an  adolescent child, a self who would willingly choose to explore
T3:2.12 in, the reality of an ego-self, a self-concept seemingly stuck in an  adolescent phase of development. The ego-self’s only desire was for
T3:2.13 While you may be happily congratulating yourself on leaving such  adolescent thinking behind, this thinking must be quickly replaced

adopt (2)

C:25.12 of devotion, to identify and reject all such attitudes and to  adopt an attitude of invulnerability.
C:26.27 with God. I ushered in the new way that you are now longing to  adopt. I ushered in a time of being.

adopted (4)

T3:8.5 see no rationale. Those who believe in past lives have also often  adopted beliefs regarding choice and believe that choices for
T3:15.14 old thought system for the new continues, are the beliefs that you  adopted with the assistance of “A Treatise on Unity:”
D:14.15 mind, form and time. It proceeds to this awareness being accepted,  adopted as an ability, and then to becoming your new identity. It
A.15 there is no correct answer or specific set of beliefs to be  adopted. The student begins to move beyond the need for shared belief

adopting (1)

D:Day15.16 with the “one group self.” This is not a time of being judged or of  adopting the beliefs of others but one of finally conquering judgment

adulterer (1)

D:Day2.11 moving on? You might counter this by saying that if you had been the  adulterer, the cause of the divorce, this was different than a

adulterous (1)

D:Day2.12 Conversely, were you the innocent “victim” of an  adulterous mate, a mate whose actions led to divorce and the

adultery (1)

D:Day2.11 If your home had been destroyed by a tornado or a flood rather than  adultery and divorce, would you not see the benefit of accepting what

adulthood (2)

C:11.8 allowed you to leave God’s side the way a child reaching the age of  adulthood has the right to leave her parents’ home.
D:Day28.2 speak here of those experienced during the years of what is called  adulthood, coming of age, or the age of reason. These have been

adults (2)

T3:15.1 had more experience with new beginnings than others. For most mature  adults, some form of new beginning has taken place or been offered.
D:Day28.3 simple external movement through life. Many people, especially young  adults, have little experience other than this. Their lives are

advance (14)

C:17.7 rail against everything that interferes with them, even knowing in  advance that your greatest efforts at organization are often to no
C:19.23 in judgment is not what is required here. Only the opposite will  advance our aim of uniting mind and heart.
T1:9.13 take as it rallied to your aide? Did it require you to retreat or  advance? Did it stir emotions or attempt to still them?
T2:6.2 the barriers of time you but place upon your thinking, you will  advance this process and more quickly bring about the end of the
T3:2.5 be your purpose here, you could not keep yourself from attempts to  advance in this direction. And yet, neither could you keep from
T3:2.6 We leave all of this behind now as we  advance toward truth through returning to original purpose. Your
T4:10.7 What we work toward now is to  advance from learning and producing things and perceived meaning, to
T4:10.13 will make the world a better place and see many of their students  advance beyond what they can teach and to the state of leaving
T4:12.17 your review of your experience here so that you do not continue to  advance learned wisdom. Learned wisdom will tell you to work hard.
T4:12.18 of the past. Spread the joyous news! Tell only joyous stories.  Advance the idea of joyous challenges that allow for all the
D:Day3.11 both, for you have learned in order to earn, learned in order to  advance yourself in the world in one way or another. Since money or
D:Day3.40 a portal of access, a new source of entry. But these points do not  advance our discussion now and can be returned to later. The point
D:Day3.40 thus far being that which can be gained through the mind. As you  advance, and as you become more open to other means of accessing the
D:Day16.11 to know. You do not want to know every time you predetermine, in  advance of knowing, what something is or will be. You predetermine,

advanced (11)

C:P.42 is all that is necessary. Why do you seem then to have not  advanced or to have advanced only a little bit, when your willingness
C:P.42 is necessary. Why do you seem then to have not advanced or to have  advanced only a little bit, when your willingness is mighty? Only
T1:7.5 You have  advanced, taken steps, climbed to a new level, and acquired an
T2:8.8 Thus again is your learning  advanced by leaps and bounds formerly reserved for the angels. You
T4:1.14 existing within it. It must be your science or technology, your  advanced mental abilities, or even your leisure time that has opened
T4:9.7 new have called you to learn. Be appreciative of every tool that has  advanced your progress. But now be willing to leave them behind.
T4:10.3 As you have  advanced along your self-centered path of learning, you have come to
T4:12.16 attained through this rebellion been seen retrospectively as having  advanced the cause of man’s evolution and society’s knowledge?
D:14.9 from the state of unity in which all exist along with you, was  advanced by the idea of acceptance you took to heart earlier, and

advancement (4)

T3:2.5 gain there was also a loss. For you believed that every step in the  advancement of your separated state was a step away from God and your
T3:2.5 And yet, neither could you keep from punishing yourself for this  advancement.
T3:16.3 in the thought system of the ego, ways that have brought much  advancement to the forms you occupy without changing their nature in
D:Day9.19 All ideas such as those of  advancement or enlightenment are mental constructs. They are

advances (3)

C:10.16 up the body entirely is a choice you need not make. As your learning  advances you will see that this is possible, but there may be reasons
T4:1.19 indirect means of communicating the truth that have led to your  advances in science and technology, and to the refinement of your
T4:1.23 seem much changed from the world of your ancestors despite the  advances of learning that have taken place, it is a different world.

advancing (3)

C:2.8 call evolution and you hope you have some miniscule role to play in  advancing the status of humankind. This is the most you have any hope
T3:1.5 As with much of our previous work, the first step in  advancing toward this goal is in developing an awareness of what is
A.30 her own pace. Comparisons may arise and some may feel they are not  advancing as quickly as others, while those moving quickly may feel

advantage (3)

C:3.13 you have not learned before. Thus we move from head to heart to take  advantage of your concepts of the heart, concepts much more in line
C:10.23 aspect of your existence and fear lies beneath the surface, see the  advantage of this exercise: Place your body out in front of yourself
D:8.2 to do. These things some of you have practiced or studied to take  advantage of your natural ability and in doing so may have found a

advantageous (1)

T4:1.23 is here is the end of the days of innocence. You may have thought it  advantageous to have once been so clearly able to see the contrast

adventure (5)

C:4.6 but not in a fog of amnesia that obscures what would be a brief  adventure and replaces it with dreams of terror and confusion so
C:26.1 commitment, or creative endeavors. Some would think of travel and  adventure, friendships, or financial security. Most of you will think
T1:5.6 to you. The lucky among you have made of this in-between place an  adventure, and are happy in your seeking. You do not care to end this
D:14.1 lifetime. It is, in other words, consistent with the action and the  adventure of discovery within the world around you.
A.48 through you and through all you encounter. Go forth joyously on this  adventure of discovery. Be ever new, ever one, ever the beloved.

adventures (4)

C:4.21 safe and gather those you love around you. Here you share your day’s  adventures, making sense of what you can and leaving out the rest,
T2:1.5 as a state of being for those too weary to fully live. Done with the  adventures of living, you would deem yourself no longer interested in
T2:8.6 is home. Your expression of who you are may lead you to many new  adventures but never again to the special relationships that would
D:Day28.4 inescapable as well as desirable norm. Others pursue dreams or  adventures.

adventurous (1)

C:12.19 the essence of its Source in any way. While the idea of taking an  adventurous vacation when brought to fruition might reshape the life

adversaries (1)

C:1.14 again convince yourself that you alone have succeeded against mighty  adversaries. It is the only way you see to prove your power and

adversity (1)

C:5.23 is your catch phrase here as you struggle to overcome all the  adversity and obstacles that would keep you from having what you

advice (4)

C:26.12 And have you not become impatient with  advice, with teachers and with courses of study? Have you not felt at
T3:13.11 that you regard them as little more than the self-help kind of  advice I have said this Course would not provide, they are but aides
D:2.22 you look to your own heart, rather than to any other authority, for  advice or guidance. Within is where you find the knowing of
A.27 to, as a helpful friend would be turned to for judgment-free  advice. What those who begin to experience life in a new way begin to

advocacy (1)

D:Day10.31 I was an advocate for all to know their power. Do you think that my  advocacy was a social statement for the times in which I lived? Or do

advocate (3)

C:P.35 with this kind of power that he was put to death. But Jesus did not  advocate for a powerless people. Jesus taught true power, the power
C:2.12 upon misery and saying to yourself you see it not. I am not an  advocate of heartlessness but wholeheartedness. If you believe even
D:Day10.31 with my life more so than any other, it was this. I was an  advocate for all to know their power. Do you think that my advocacy

affairs (1)

D:Day10.28 loved one was lucky not to have lived to see the current state of  affairs of the world because you know they would not have liked it?

affect (22)

C:1.6 you will save time by letting them go. Remember that your worries  affect nothing. You think if your worries affect time this is an
C:1.6 Remember that your worries affect nothing. You think if your worries  affect time this is an effect, but time is an illusion. It too does
C:12.17 all seen the way a thought that seems to arise out of nowhere can  affect you. An idea, birthed one day, does not seem to have been
C:15.5 risk being seen as special within this group, and your choices might  affect your ability to make others feel special in the way in which
T1:10.1 your Self now and the issues that you choose to deal with will not  affect that core of peace at all. While you may find this almost
T2:4.2 creation. Yet you continue to think that you stand apart from it and  affect it not. This is consistent to the thinking that would tell you
T3:3.3 your lives to leave as little room as possible for disappointment to  affect it or others you hold dear. Some of you have seemed to do the
T3:13.4 seem to tempt you, you have believed in them and their ability to  affect you. You have unlearned many of these lessons and need not
T3:13.10 would not spend, always with the idea in mind that this will not  affect your budget in any negative respect.
T4:2.24 of relationship and the ability of the devotion of the observant to  affect those relationships.
T4:6.6 a new choice with the full realization that your choice alone will  affect millions of your brothers and sisters, as long as—and this
T4:6.7 of the past, and through your existence in Christ-consciousness,  affect much with what you envision, imagine and desire, in love,
D:13.7 This need not overly concern you as it will not  affect you as it did those of the past because you are living in the
D:14.5 such as, “Do I really need to worry about this situation, or can I  affect this situation simply by not worrying about it and allowing it
D:16.20 in your mind and heart. It is a time of letting them first cease to  affect you, and then of letting them go entirely, for without letting
D:Day3.7 your inner life, but are more skeptical in regard to its ability to  affect your outer life; and nowhere are you more skeptical than in
D:Day3.20 The power of money to  affect you is a power that is denied, rarely acknowledged, seldom
D:Day3.49 this step, this step of considering how what you might do might  affect the response of God. You take this step without realizing that
D:Day7.9 The conditions that  affect life are conditions that affect the body. Yet it was only your
D:Day7.9 The conditions that affect life are conditions that  affect the body. Yet it was only your mind’s acceptance of the
D:Day10.33 within. It is the transformation that is caused within that will  affect the world without.
D:Day33.13 one of us. Every single individual has within them the power to  affect, change, or recreate the world. Every single individual does

affected (11)

C:12.14 one are all the rest joined. For what alone in all creation could be  affected by your free will but your own self? But one was needed to,
C:14.13 from your relationships before or since. No other relationship  affected you in such a way. Never were you more sure of a
C:23.24 you hold conflicting beliefs within you, you will be conflicted and  affected by polarity. Unlearning allows you to purge old beliefs so
T3:21.11 American, black or white or Indian. Your personal self may be deeply  affected by these things you call yourself or may be minimally
T3:21.11 affected by these things you call yourself or may be minimally  affected.
D:Day16.6 past and to their former pain but that each is still bound to, and  affected by, all that has been rejected or ejected. All that has been
D:Day28.14 the circumstances of your life, you have probably been more  affected by the relationships of life, by loss or death of loved
D:Day28.14 or “natural” disasters, by the unexplainable forces that have  affected you with sadness more so than with ideas of success or
D:Day28.20 might thus be seen as the unchanging constant that has not been  affected by the variable of time. Said in another way, eternity and
D:Day35.18 Being a creator, and creating anew, is different than being  affected by the ongoing nature of creation. Saying that you have been
D:Day35.18 by the ongoing nature of creation. Saying that you have been  affected by creation, however, is also not the entire story, for as

affecting (1)

T3:20.3 Again, do not let your thoughts stray to benefiting and  affecting others. In unity, all others are one with you and thus what

affection (2)

C:1.12 By this I do not mean that there are not particular objects of your  affection. This is not the love of which we speak. The heart yearns
C:5.7 that,” yet you know that love exists apart from the object of your  affection. Love is set apart in a frame not of this world. You hold

affects (4)

C:14.18 of exists in the universe that is you. Only what happens to you  affects your universe. Your universe is completely different than
C:15.6 of who your specialness influences. In truth, your specialness  affects everyone.
T3:22.1 put forth within this Course, precepts that say that the internal  affects the external, seem as evidence that you will no longer be
D:Day4.31 in mist. Remember your breathing and how your concentration upon it  affects it. Even learned skills react to this type of concentration.

affirmation (1)

T3:6.1 what your parents are. While you may still desire recognition and  affirmation from them, this is not the same as the “rewards” you seek

affirmations (1)

T2:9.2 exercises of the body such as yoga, or exercises of the mind such as  affirmations. These tools are all means of releasing ego mind and

affliction (2)

T3:19.8 following suffering, or that may arrive due to the reason of some  affliction, may be seen as lessons learned from suffering or
T3:19.8 of some affliction, may be seen as lessons learned from suffering or  affliction; but this is no more the case than it was the case in

afford (1)

T1:3.3 are shared. Because it cannot see that gifts are shared, it cannot  afford to see relationship. Because it believes it is on its own it

afforded (1)

D:Day37.32 unity and relationship have been offered to everyone. They have been  afforded by willingness. They come from observation of self and they

afloat (1)

T2:8.8 are your own wings, your relationships but the breeze that keeps you  afloat.

afraid (15)

C:P.16 of one world for another. This is what you fear to do. You are so  afraid to let go of the world that you have known that, even though
C:4.27 your home. This foreign world where you have been so lonely and  afraid will linger for a while where it can terrify you no longer,
C:14.20 Some may realize that they are  afraid of losing love, and even speak of it and try to alleviate the
C:14.20 despite their fear. For even those who fear no deception must remain  afraid of the great deceiver. Whether they call it life or death, it
C:16.24 and then bow down to those whom you have given it to, for you are  afraid of nothing more than your own power.
C:19.18 believe in the possibility of response, you will find yourself more  afraid to ask. All your asking or prayer awaits is but your belief in
C:26.5 Do not be  afraid. My brothers and sisters in Christ, realize that there is no
C:29.22 You who have so long been  afraid to claim your smallest gifts, look again at claiming with the
C:31.1 There is only one Mind, just as there is only one Will. This you are  afraid of, as you believe this statement threatens your independence,
C:31.3 How silly is it to be  afraid of the truth? Fear of the truth is like a fear of the
T1:3.25 In short, you are too  afraid, for a variety of reasons, to try. In short, you are not
T3:11.15 use can be used in a new way and to produce a new outcome. Do not be  afraid to use anything available within the house of illusion to
T3:11.15 the house of illusion to promote the recognition of truth. Do not be  afraid of the house of illusion at all. What illusion can frighten
T4:9.9 needed now. Needed to help establish the covenant of the new. Be not  afraid, for the glory that has been yours will be as nothing to the
E.20 Do not be  afraid now to be who you are. Do not think you need to be something

after (63)

C:P.27 was God’s son before he was born, while he walked the earth, and  after he died and resurrected. Whether this is your belief or not, it
C:4.21 keep love locked away behind closed doors. It is where you return  after your forays into the world that you have made and upon entering
C:5.23 that you are powerless indeed. You thus narrow what you want and go  after it with single-minded determination, believing the only choice
C:6.20 the difference, in your mind, between who they were and who they are  after death? In honesty will you admit an envy, an awareness that
C:7.9 and breathes life back into what has so long been locked away.  After this a gentle breeze will come, never again to leave you, as
C:10.7 have used therapy to still the negative messages that you hear, and  after much effort succeeded at replacing what was negative with
C:10.12 be proven wrong here. If you are wrong, you will merely rot away  after you have died and no one will know how wrong you were! If you
C:10.15 born into human form, during the time I existed in human form, and  after I rose again? This is rightly called the mystery of faith:
C:10.21 in such a way. Addicts too but choose a different threshold wherein  after experiencing the oblivion of the separated self through drugs,
C:10.31 to laugh when the urge to do so comes upon you, and other times that  after the slightest moment of expanded vision you will welcome back
C:14.4 see how your notion of heaven being an attainment you can reach only  after death fits your goal of separation? If your belief in heaven
C:14.4 would be real and only your death would prove the victor. For if  after death your creator God provided you with a paradise not of this
C:14.23 of achievement that will prove your rightness and your success  after you are gone. Love you give the same purpose, but bid it do the
C:19.4 requires the first unification, the unification of mind and heart,  after which unification with God is naturally returned to your
C:19.12 for they looked at me as different and looked to me for power. Only  after my resurrection did the Holy Spirit come upon them and reveal
C:19.19 like traveling backward, or the review of life that some experience  after death. In order to remember unity you must, in a sense, travel
C:23.9 are not necessary, as is seen by the reality that they only form  after the fact. The belief fosters the form and the form is then
C:23.14 worker. For you to change your beliefs is the miracle that we are  after, the result we seek from this Course.
C:25.9 is re-enacted in thousands of different scenarios in your life day  after day and year after year until you realize and truly believe the
C:25.9 thousands of different scenarios in your life day after day and year  after year until you realize and truly believe the basic tenets this
T1:8.5 brought about the Word made flesh in each of you. You who have come  after me are not as I was but as I Am. Does this not make sense, even
T2:9.5 you but continue to feel as if you “have” needs even long  after they have been met. Since I have already stated that you do
T3:4.6 of illusion, the one error that became the basis of all that came  after it. You cannot make another error such as this for it is the
T3:9.6 have eased the fears of many but made many more long for life  after death rather than life. You who have followed me beyond the
T3:14.2 all ideas of blame into ideas of benevolence. Thus you might,  after this period of translation, rather than cursing your station in
T3:14.2 strife would still seem to be possible. You would merely look back  after the interlude had passed and see the truth, realizing that a
T3:17.4 a mistake that became a building block for all that came  after it.
T3:19.12 to the old reality, a reality that will still exist for some even  after it changes completely for you.
T4:4.17 this Course serve if it were just another preview of what to expect  after you die? What difference would this make to your way of living
T4:4.18 life could not sustain Christ-consciousness for those who came  after me but could only be an example. What you are called to do is
T4:5.1 of God and more than a man before my birth, during my lifetime and  after my death and resurrection, so are you. So are all who came
T4:5.1 so are you. So are all who came before me and all who came  after me. All that being a Son of God means is that you represent the
T4:5.12 given the same opportunity that was formerly reserved for you only  after your death. It was formerly only after your death that you
T4:5.12 reserved for you only after your death. It was formerly only  after your death that you chose direct revelation by God. Think about
T4:5.12 transform you as surely as did those that came to so many others  after death.
T4:7.8 to learn through the full variety of the human experience even  after it is unnecessary. Why? Because it is a choice, pure and
T4:12.27 a pattern that was part of the pattern of your thoughts, even  after the ego came to rule your thought system. Without this pattern,
T4:12.31 to establish the new patterns by which you and those who come  after you, will more fully come to awareness of all they have
D:6.9 In the Bible there were many stories about miracles, both before and  after the time in which I lived. If you were to pose to a scientist
D:13.4 your Bible for many stories such as these, and you will read account  after account of people who did not know how to live with what they
D:15.6 was being? This is the way the mind looks at principles, one coming  after the other and building upon each other. This is not the way of
D:15.22 This step was like the final step  after your ascent of the highest mountain. These dialogues might be
D:16.9 of spirit, and so, you think, you must at least be. You are,  after all, called a human being.
D:17.1 To succeed is to follow  after, and to follow into inheritance. It is a following after that
D:17.1 to follow after, and to follow into inheritance. It is a following  after that occurs in time and space rather than in truth. It is never
D:17.3 wholeheartedly desire to follow me to your true inheritance? To come  after me and be as I was? To be the inheritor of the gifts that are
D:17.5 received. Of having striven mightily and succeeded. It is what comes  after the embrace of homecoming, and what comes before the passing of
D:Day1.22 The story came  after the fact. Thus the fulfillment was always part of the story of
D:Day4.8 Even  after the onset of language, children continue to learn without
D:Day4.24 What many forgot,  after the passing of the first of my disciples, was that they had
D:Day4.24 it, they called it the Kingdom of Heaven and longed for access to it  after death.
D:Day5.20 Remember that you are tired of learning. You are tired here,  after your climb. You simply want to rest and have whatever
D:Day6.7 inspires the creator to see these words as lyrics. At some point  after this gestation within the mind and heart, the artist puts pen
D:Day6.16 mountain without taking you away from life as you know it. We are,  after all, speaking of the elevation of the self of form. This
D:Day14.6 This is why,  after learning to disclaim all that you have called your “own,” you
D:Day17.9 ways that revealed the choices available to those who would follow  after them. One way, that of Jesus, was the way of acceptance,
D:Day24.5 You might think of the butterfly as your spirit, revealed only  after the potential has matured and been released. There is, in other
D:Day35.7 and union here and now come to replace all ideas of life  after death.
D:Day36.5 dictated by “fate” were of consequence only in your response  after the fact. The story of your life, in short, would be a story of
A.4 Until you have truly recognized unity, which may come before or  after completing the “Treatise on the Nature of Unity and Its
A.11 are learning through this method is precisely what cannot be sought  after and attained through your seeking. What you are finding through
A.31 task is now one of placing these experiences in context.  After giving the group time to talk, the facilitator might choose a

after-image (2)

D:16.16 present as who you are, you are experiencing, still, the image or  after-image of who you are. This image is like a lingering shadow. It
D:16.17 come to reclaim you. This is why we have also described this as an  after-image. This is but a photograph that remains, a copy of what

after-images (1)

D:16.19 The stimulus for these  after-images is gone. They are but sensations that remain, like

afterlife (12)

C:6.20 happy and at peace. Even those who claim not to believe in God or an  afterlife of any sort will, when prompted to be truthful, admit this
C:10.12 these words have come from me. While you believe in heaven and an  afterlife, you do not understand what or where they are. And to
C:10.12 thing about your belief in God, in me, in heaven and in an  afterlife is that you do not think you will be proven wrong here. If
C:31.10 to God for answers, for release from pain, for reward, or for an  afterlife. But man has always looked to God for his own Self. Not
T4:4.11 for countless ages? Am I but calling you to a happy death and an  afterlife in heaven?
T4:4.13 have life everlasting is totally different than having faith in an  afterlife. Faith is based upon the unknown. If the unknown were not
T4:5.12 life and at the end of that life to know God. Your vision of the  afterlife was one in which God revealed Himself to you and, in that
T4:5.13 If you have believed in any kind of  afterlife at all, you have perhaps thought of the afterlife as having
T4:5.13 in any kind of afterlife at all, you have perhaps thought of the  afterlife as having two sides. Some have thought of this as heaven
T4:5.13 it is no different than the time that is upon you right now. The  afterlife has simply been a time of increased choice because it has
T4:6.1 Christ-consciousness. This is why you hear differing reports of the  afterlife from those who have experienced temporary death. It is why
D:Day10.27 I asked you once before to review your ideas about the  afterlife, a life in which most of you believe peacefulness reigns

aftermath (1)

T3:7.7 In the  aftermath of the explosion, the representation of the true Self

afterwards (1)

D:6.9 or that it would have been impossible to repopulate the earth  afterwards even if it had taken place as described.

again (215)

against (67)

C:I.4 pounding of the sea of change, resists the current, fortifies itself  against the storm. The mind will return always to where it feels safe
C:P.15 too lacking in definition and believability to win this battle  against what you perceive as your reality.
C:P.19 good intentions but a choice to do what you can, alone, by yourself,  against great odds? This is why good intentions so often fail to come
C:P.28 that you are not as you are meant to be. The part of you that rages  against injustice, pain, and horror does so from a place that does
C:P.35 power resembled the powerful among them. Jesus took such a stand  against those with this kind of power that he was put to death. But
C:1.14 quick wits and your cunning mind. It is another chance to prevail  against the odds so stacked against you that you can once again
C:1.14 mind. It is another chance to prevail against the odds so stacked  against you that you can once again convince yourself that you alone
C:1.14 you can once again convince yourself that you alone have succeeded  against mighty adversaries. It is the only way you see to prove your
C:5.26 God to ask of you and what you have spent your lifetime guarding  against. Why should you make this sacrifice? What then would your
C:6.17 be and seen in heaven’s holy light. No longer do situations pit one  against another, making it impossible for anyone to achieve what they
C:7.13 or something in every situation you encounter, and what you hold  against them you withhold from them. You have taken a piece of them
C:7.14 than that of the average man or woman. You pit yourself not only  against individuals but groups and nations, teams and organizations,
C:9.14 Feelings that on their own seem to rebel  against this insane situation are guided by memories trying to reveal
C:9.23 replace it with its opposite. Your life is thus spent in struggling  against what you have for what you have not. Only one example is
C:9.35 to be corrected for you. These errors are not the sins you hold  against yourself, but merely your errors in perception. Correction,
C:9.40 Your quest for what is missing thus becomes the race you run  against death. You seek it here, you seek it there, and scurry on to
C:11.1 this aspect of creation, and it has helped to solidify your stance  against union and your lack of desire for instruction. This is due to
C:13.11 will you let them go and, if you trust yourself, all the evidence  against your brother that you have stored up in your lifetime will be
C:15.8 of much suffering in your world. This banding together for support  against fear simply makes fear real, and the seeming cause for
C:16.13 can you keep your guard up quite enough or secure a final guarantee  against disaster. And yet you cling to all attempts to do so even
C:16.14 to ensure your safety, and even if you cannot guarantee your safety  against everything all of the time, you believe you can guarantee
C:16.14 all of the time, you believe you can guarantee your safety  against some things some of the time. And for this occasional
C:16.16 of creation. To wrestle the right to judge away from God is an act  against God, and like a child who has dared to defy his parents, the
C:16.21 turn fear the powerless who might take away their power or rise up  against them. What kind of power is it that needs to be constantly
C:17.7 to this phenomenon, you do not. You still make your plans and rail  against everything that interferes with them, even knowing in advance
C:20.2 the weight of your shoulders rest upon mine. Let me cradle your head  against my breast as I stroke your hair and assure you that it will
C:25.12 believe in your state of grace. While you believe even one person is  against you, you are not in concert with God. While you believe fate
C:25.12 you, you are not in concert with God. While you believe fate works  against you, you are not in concert with the universe. These
C:29.11 a thing is required, expected, necessary, your tendency is to rebel  against it and to seek for ease in getting it done or ways to avoid
C:29.11 nor bad, this attitude of life as toil is part of your rebellion  against ideas of service. You have no time for more than you do now,
T2:11.15 prone to calling upon the Christ as your higher self to defend you  against the ego-self. This is highly akin to your former notion of
T2:11.15 and assumes that there is something real that you need defense  against or saving from. This is how the notion of Christ as savior
T3:11.16 the temptation of the human experience comes in truth as a warning  against righteousness. It comes to remind you, as you replace the
T3:13.5 care to make your own, and then that you must protect what you have  against those who would take it away.
T3:21.13 Democrat. You may have beliefs you hold strongly, such as a stance  against capital punishment or in favor of equal rights or
T4:1.7 that is mandatory allows no room for choice. In their rebellion  against the mandatory nature of their chosenness or opportunity, they
T4:1.10 This curriculum is mandatory and so some have rebelled and will rebel  against it. Those who do not choose to learn from the curriculum,
T4:3.6 all things in it and beyond it, including God, weighed and balanced  against the idea of fear.
T4:3.7 of fear with a world of love, there can be no more weighing of love  against fear. God did not create fear and will not be judged by it.
T4:3.7 is the cause of fear and this effort to weigh love’s strength  against fear’s veracity. While you chose to believe and live in a
T4:8.9 God always knew what your mind chose to rebel  against: that creation is perfect. Your mind, being of God, was
T4:8.9 constrained by the learning limits of the body and chose to rebel  against the learning that was needed in order to come into the time
T4:8.9 that had to occur to release you from the limits you struggled  against. The constant striving to be more and more, faster and faster
T4:8.11 In following in the way of God’s original intent, you rebelled  against God’s original design, the design that is the pattern of
T4:8.12 take away God’s own freedom, the freedom of creation. Your rebellion  against the constraints of your nature in form thus became part of
T4:12.16 Have you not always been told and seen examples of man pushing  against his limits? Has not this pushing against limits been called
T4:12.16 examples of man pushing against his limits? Has not this pushing  against limits been called progress? Have not even the most
D:2.17 solutions you might have desired, becomes a system you would rail  against. You might consider that no “system” is foolproof, and still
D:6.19 are not ruled by certainty, but by a mere idea of bettering the odds  against what fate may offer.
D:7.24 end. Some even fear an evolutionary setback, and see any threat  against civilization as they know it as a return to barbaric times.
D:14.4 you still are not to view your invulnerability as a testing ground  against fate, you will, to a certain extent, need to remember your
D:Day5.2 experiences of the heart, there is again, no need to struggle  against this. Let me elaborate.
D:Day5.18 at the effortless. But realize also that this effort that you rail  against is still of your own choosing. The realization of a “way” to
D:Day9.6 is not an outward source that you must fear or protect your freedom  against. It is none other than yourself who has not allowed you the
D:Day10.11 in rational thought. This lack of trust works both for you and  against you now. It works for you in that you do not have to resist
D:Day10.11 as you do with the thoughts of the mind you call rational. It works  against you because all feelings are capable of providing what you
D:Day10.29 as well, leaders not only capable but bound to taking a stance  against the many situations there are to dislike in the world? Do
D:Day10.29 poverty? Are they not called upon at times to take unpopular stands  against popular leaders? Do not even your ideas of saints and angels
D:Day24.4 To struggle  against your nature is what you have spent a lifetime doing. Stop. If
D:Day25.3 You are not what you once were. You need not guard  against an over-zealous ego-mind. Your ideas in this time may sound
D:Day37.14 or you may believe that everything, including yourself, works  against you. You may rely more on your thoughts, or more on your
D:Day40.8 am not and the need to differentiate. In separation you have striven  against the “opposing” force of union in order to become separate. In
D:Day40.8 me you have realized that you are not separate and now have striven  against the “opposing” force of separation. With the acceptance of
D:Day40.8 in you, you are returned to relationship and need no longer strive  against the “opposing” force of separation, for you no longer know
A.18 more than some can accept. Why? Because it is too difficult. It goes  against all you have learned and the nature of the reality in which
A.20 ride the wave of this impatience to a new way. Others need to battle  against it a while longer.

age (8)

C:P.30 In the human family the separateness and independence that come with  age are seen as the way that things should be, and yet a return to
C:9.19 wish would be to tell a child truthfully there is no cause for fear.  Age has not taken fear from any of you nor made your dream of life
C:11.8 which allowed you to leave God’s side the way a child reaching the  age of adulthood has the right to leave her parents’ home.
T3:21.22 It will not matter if a young person looks to one his or her own  age or turns to someone older. And yet it will matter that someone
D:Day28.2 experienced during the years of what is called adulthood, coming of  age, or the age of reason. These have been discussed before so this
D:Day28.2 during the years of what is called adulthood, coming of age, or the  age of reason. These have been discussed before so this will be kept
D:Day28.4 away from the home of their parents until they are at least college  age, the opportunity to move away, move out, become more independent
D:Day28.4 the awareness of self as self. As the self matures beyond school  age, the choices become those of degrees of independence, moving

aged (1)

T4:4.10 have lived your life thus far would not appeal to many of you. Those  aged and contemplating death might wish for prolonged life, but many

ageless (1)

D:17.22 if a new question is asked of you. Just as in the myths that are as  ageless as they are timeless, you are asked for something here. You

agenda (1)

A.13 voices around you without judgment, to enter discussion without an  agenda to attend to, to not be so anxious to say what you are

ages (9)

C:P.28 true. Think back, and you will remember that, from the earliest of  ages you have known that life is not as it is meant to be; that you
C:9.32 to others and to yourself, the more worthwhile you see it as being.  Ages have passed since creation began, and still you have not learned
C:12.12 what of you? You, too, seem to have remained the same for countless  ages. Perhaps you believe that long ago you evolved from a form
T3:8.12 seemed endless. Could suffering really have gone on for countless  ages simply due to your inability to birth the idea of an end to
T3:19.2 For  ages man has thought that spiritual joy diminishes physical joy.
T3:19.4 For  ages physical reality has been linked to temptations of the human
T3:19.6 For  ages the survival needs of the body have gone unquestioned and been
T4:4.11 forms from various religions and systems of belief for countless  ages? Am I but calling you to a happy death and an afterlife in
D:Day28.22 is to make the move into wholeness that will cause the “shift of the  ages,” the experience of variability within wholeness.

aggrandize (1)

C:29.3 This is a symptom of the reign of the ego and its ability to both  aggrandize your notion of yourself, and to minimize it. To be of

aggrandized (1)

C:31.11 than discriminating between higher and lower thoughts, you have  aggrandized all your thoughts and given them an identity we have

aggressiveness (1)

A.13 to listen. Now you are ready to let understanding come without the  aggressiveness of going out to get it.

aghast (1)

C:28.12 “Are you saying to do nothing?” At the thought of this you will be  aghast and, what is more, bitterly disappointed. Again, as in the

aging (1)

C:4.14 maintained. It is the purview of the young, and the daydream of the  aging. It is synonymous with passion and an overflow of feelings that

agitated (1)

D:Day3.9 to consider such an idea, you are likely to become more and more  agitated, to go back and forth between the general and specific,

ago (15)

C:12.2 as if it has not been said before. This message was preached long  ago and still the world remains the same. How could this be the
C:12.12 remained the same for countless ages. Perhaps you believe that long  ago you evolved from a form different than that which you inhabit
C:15.12 No, this is not an easy choice, or it would have been chosen long  ago and saved much suffering and put an end to hell. But it also is
C:19.9 to God. Can you not witness to their belovedness as those long  ago witnessed to mine? You have not been able to do this thus far
C:19.10 in relationship. To see your brothers and sisters as those of long  ago saw me is the way to achieve relationship of the highest order
T1:5.1 Why, when a God of Love was revealed so long  ago and in so many times and in so many forms since then that they
T3:3.3 found their lives to be beyond their efforts at control and long  ago gave up trying. Most of you fall somewhere in between, living a
T4:1.13 past? Could it have been activated hundreds or thousands of years  ago, by countless souls more worthy than you, and ushered in the time
T4:1.13 ushered in the time of heaven on earth and the end of suffering long  ago? Could many have been spared who weren’t? How capricious this
T4:1.14 the chosen people. If the chosen time had been two thousand years  ago, life would have been different since then. If Jesus Christ were
T4:2.15 you were as a child, and different now than you were a few years  ago, and different now than when you began your learning of this
D:Day3.3 were both conditioned to have learning thrust upon them. You long  ago quit resisting most of this learning and “accepted” it as the way
D:Day10.20 as that belonging to the man Jesus who lived two thousand years  ago. To continue to identify this voice with that man is to be unable
D:Day10.20 is the same voice that animated the man Jesus two thousand years  ago will aide you in realizing that this is the voice that will now
D:Day18.1 they do so. Each way is as needed now as it was two thousand years  ago.

agony (1)

C:2.23 is what you do not want. Freedom to return home, away from cries of  agony, defeat, and vainglory is all that now is sought. A state of

agree (1)

T1:3.9 at the thought of such a choice being put before you. If you will  agree to choose a miracle at all, which many of you will balk at

agreed (1)

D:Day27.2 has only been able to begin to form within you because you have  agreed to this mountain top experience while remaining engaged in

agreement (10)

C:20.33 knows what it does. There are no opposing forces that are not in  agreement about their opposing force. No atoms do battle. No
C:21.7 truth and your heart another, and you act anyway! You act without  agreement or resolution. You act without unity. And, just as if you
C:25.10 as to perform a concert, is contingent on harmony. It is being in  agreement about the purpose for which you are here and your
D:2.23 This is the  agreement God asks of you, your part of the shared agreement that
D:2.23 This is the agreement God asks of you, your part of the shared  agreement that will fulfill the promises of your inheritance. This is
D:2.23 inheritance. This is the Covenant of the New in which you honor your  agreement to bring heaven to earth and to usher in the reign of
D:3.1 The Covenant of the New is simply our  agreement to proceed together on the palm-strewn path of
D:4.1 This Covenant is the fulfillment of the  agreement between you and God. The agreement is for you to be the
D:4.1 is the fulfillment of the agreement between you and God. The  agreement is for you to be the new. As you are new, so too is God,
D:4.11 Let us begin by coming to  agreement about the idea of divine design. This divine design could

agreements (1)

T2:12.4 Miracles are intercessions. As such they are  agreements. They do not take away free will but free the will to

ah (8)

C:1.7 to trust that you will not need these things you have carried.  Ah, no heavy coat. For you trust the sun will shine, that warmth will
D:8.2 Imagine this first as a place where no learning is needed.  Ah, you might say now, this you have heard before. This idea of no
D:Day26.7 One Self knowing itself. This is not knowing that comes with a great  ah ha, but knowing that comes with the awe of reverence. Creator and
E.1  Ah, imagine now what it will be like to have nothing left to learn,
E.1 is off. The alchemy has occurred. The coal has become a diamond.  Ah, imagine now being able to forget all ideas of self-improvement,

aha (1)

ahead (5)

T3:13.4 unlearning that has been accomplished. The new learning that lies  ahead of you now is simply learning in accordance with the new
T3:20.6 realistic you should be or should assume the other to be. You look  ahead, and in your mind’s eye you “observe” the future as a
T4:4.11 What is it then, of which I speak? If you still must look  ahead and see death looming on the horizon, how can it be that I
D:1.4 next, what you need to learn, how to better “prepare” for what is  ahead.
D:Day3.23 position, it is quick to come. As soon as you get just a little bit  ahead, a need arises. The roof leaks, the car breaks down, and an

aid (21)

C:6.22 join your brother and the light begins to shine, for all are here to  aid you. This is the purpose of the world and of love most kind: to
C:8.3 As a learning being, the idea of levels is helpful to you and will  aid you in seeing that you progress from one step, or one level of
C:8.3 will understand as memory begins to return to you. Your heart will  aid you in replacing thinking with remembering. In this way,
C:21.5 language. The formation of a shared language can thus be seen to  aid in unification.
C:23.7 Let me remind you of a key learning  aid discussed some pages back: You would not be other than you are.
T1:5.14 expressions of the union of mind and heart. Mindfulness will  aid you in remembering. Wholeheartedness will aid you in reconciling
T1:5.14 Mindfulness will aid you in remembering. Wholeheartedness will  aid you in reconciling the laws of God with the laws of man. Through
T2:1.8 of form. Thus even I have often used the idea of place as a teaching  aid. But you are ready now to begin to think without the need for
T2:3.5 the world as your Christ-Self rather than as your ego-self that will  aid you in expression. Without expression, the return to unity that
T2:8.3 The calls that come to you now as signs and demands will not only  aid you in your realization of who you are and your ability to live
T2:8.3 of who you are and your ability to live as who you are, but will  aid all others. This is giving and receiving as one. What you gain
T2:9.16 An understanding of the mutuality of needs will  aid you in being honest about your needs, thus allowing them to be
T2:13.5 Call upon your relationship with me to  aid you, as I call upon you to assist me in calling all of our
T3:16.8 Keeping this idea in the forefront of your mind and heart will  aid the translation of this aspect of the ego thought system to the
T3:16.15 you must forget the idea of needing to maintain specialness. A key  aid in helping you to put this temptation behind you is the idea of
T4:2.31 be sharpened and that you will know with an inner knowing that will  aid the sight of your eyes?
D:5.12 was created to serve the time of learning, to represent what is and  aid you in your return to what is, will become what is once again.
D:7.4 too, was designed for learning. Now experience is needed in time to  aid your total acceptance of what you have learned. In order to
D:7.9 The body, rather than aiding you in learning as it once did, will  aid you now in this discovery.
D:8.6 This idea will  aid you too in your understanding of discovery, as your natural
D:9.9 Nature of Unity and Its Recognition”. What was taught in order to  aid your “recognition” will clearly be different from what is

aide (4)

T1:9.13 or your ideas? And what guise did the ego take as it rallied to your  aide? Did it require you to retreat or advance? Did it stir emotions
D:Day10.20 same voice that animated the man Jesus two thousand years ago will  aide you in realizing that this is the voice that will now animate
D:Day18.1 with the world, an interaction with the miracles that will  aide in the dismantling of the old and with preparing the way for the
D:Day18.7 by Jesus and Mary was represented as a visual pattern that would  aide understanding of the invisible. This is what you are now called

aided (2)

C:25.21 better able to comprehend the whole. Comprehension of the whole is  aided by a return to wholeness of the Self. Until wholeness of the
D:6.2 For some of you the repetition of the properties of the false that  aided your learning may now work as a detriment to your acceptance as

aides (4)

T1:8.16 form and story, expressed, in other words, in a visual pattern that  aides your understanding of the invisible. It is one more
T2:7.17 opinion. While these modes of behavior, in themselves, are learning  aides that prepare you for acting with the certainty you seek, they
T3:13.11 of advice I have said this Course would not provide, they are but  aides to help you in the development of your own ideas. If you
T3:15.8 these will seem to be remedial lessons. What they are, in truth, are  aides to help you birth the new ideas that will break the patterns of

aiding (3)

D:1.3 you keep the personal self in the forefront rather than allowing and  aiding the personal self in the stepping back that is required in
D:7.9 and to become aware of all that you are. The body, rather than  aiding you in learning as it once did, will aid you now in this
D:Day15.23 was as nothing to what you know today, while at the same time,  aiding in the realization that what you come to know has always

aids (2)

C:32.1 teacher and learner. A teacher is first and foremost anything that  aids your remembering. Thus look not at the form in which a teacher
T3:21.20 that certainty is translated to the thought system of the truth and  aids you in becoming certain of your true identity. The second is

aim (11)

C:P.15 hardly the purpose of any teachings of the truth that have as their  aim the exact opposite of this conflict-inducing situation. The truth
C:19.23 The loftiest  aim of which you are currently capable is that of changing your
C:19.23 is not what is required here. Only the opposite will advance our  aim of uniting mind and heart.
C:28.3 to a fever pitch of belief through common testimony is not our  aim.
T2:7.14 to be needs. To deny that you are a being with needs is not the  aim of this Course. To come to believe that your needs are provided
T2:11.1 that has taught you to want to be other than who you are. Now our  aim is to show you how to integrate the belief that you are a being
T3:8.2 work. Never forget that establishing your identity has been the only  aim of this entire course of study. Realize how often you have
T3:8.2 often you have forgotten this, despite the many repetitions of our  aim, and you will be more aware of your resistance and your need to
D:9.8 taught? You must continually remember your newness and the different  aim toward which we now work. The aims we clearly embraced together
D:Day21.10 Realize that this is the  aim of our final time together. Concentrate on making the first
D:Day33.6 becoming one—the individuated self becoming one in being—is the  aim toward which we have journeyed together.

aimlessly (1)

C:10.25 define who you are than your body does. Whether they wander  aimlessly or are quite focused, your thoughts are more the source of

aims (7)

C:8.2 This curriculum  aims to help you see that your emotions are not the real thoughts of
C:12.8 of any kind is doubt about your self. This is why this Course  aims to establish your identity, for from it all the rest will come.
T2:7.10 to move into the world and be an active force within it. These are  aims consistent with the teachings of this Course, but what will
T2:7.17 certainty you seek, they again are not to be confused with the true  aims of this course of study.
T3:14.2 and enjoy a heightened self-concept. While these would all be worthy  aims they are not the goal toward which we work. These would be the
D:9.8 your newness and the different aim toward which we now work. The  aims we clearly embraced together when you were still a learning
D:9.10 the personal self. Thus the Treatises were not inconsistent with our  aims here. Learning always has as its goal leading the learner beyond

air (20)

C:9.32 began, and still you have not learned the lesson of the birds of the  air or the flowers of the field. Two thousand years have passed since
C:9.32 neither sow nor reap and yet they are provided for. The birds of the  air live to sing a song of gladness. So do you.
C:12.11 what they were appointed to do, the animals of the sea, ground, and  air are but what their Creator bade them be, the mountains stand in
C:12.12 laws of evolution, you have changed as little as the birds of the  air or fish of the sea. Yet somehow you know that in all of creation,
C:20.21 Is not the sunrise and sunset? Is not the least of the birds of the  air as holy as the mighty eagle? The blade of grass, the fleck of
C:20.21 mighty eagle? The blade of grass, the fleck of sand, the wind and  air, the ocean and her surf, all live by the universal heartbeat and
T2:4.13 here asked to live a life as seamless as that of the birds of the  air. You are asked to live a life where there is no division between
T2:12.10 seed, it also needs the relationship of earth and water, light and  air. The gardener knows that tending the garden will help it to
T2:12.11 seed to grow, without the relationship of earth and water, light and  air, the seed would but remain a source of struggle. The ego would
T4:10.12 is the time of the fulfillment of the lesson of the birds of the  air who neither sow nor reap but sing a song of gladness. Expression
D:4.21 literally spent your life within a prison’s walls. Breathe the sweet  air of freedom. Be aware constantly of the sky above your head and
D:15.22 the highest mountain, you pause and become accustomed to the thinner  air, the view from above, to what you now can see. You catch your
D:Day5.26 When you think of breathing, you may think of inhaling as taking in  air, and of air as something that is not “of” you. But the air you
D:Day5.26 of breathing, you may think of inhaling as taking in air, and of  air as something that is not “of” you. But the air you breathe is
D:Day5.26 taking in air, and of air as something that is not “of” you. But the  air you breathe is “of” you. You may think of the air you exhale as
D:Day5.26 “of” you. But the air you breathe is “of” you. You may think of the  air you exhale as being more “of” you, but there is no more or less
D:Day5.26 of entry and exit. You are in continual relationship with the  air you breathe and in continual relationship with unity. It is a
D:Day12.2 Imagine the  air around you being visible and your form an invisible space within
D:Day23.2 As  air carries sound, as a stream carries water, as a pregnant woman
D:Day24.9 Potential is what you carry, as  air carries sound, a stream water, a pregnant woman her child. You

akin (15)

C:23.18 for it exercises the combined capabilities of mind and heart. It is  akin to perception, and can lead the way in changing how you perceive
C:29.21 from an entirely different place than decision-making. Claiming is  akin to prayer and is but an asking, an asking for your true
C:31.10 God for his own Self. Not looking to God to find your Self would be  akin to searching everywhere but the Earth for humankind. If you do
T2:8.6 to an acceptance of the unchangeable nature of this truth. This is  akin to being done with seeking. This is the final acceptance that
T2:10.2 Thinking that needs can be met only in certain ways is  akin to another belief that has been replaced. This belief was first
T2:10.5 While just an illustration, the reverse of this is  akin to what you have done by replacing unity with singularity. You
T2:11.15 your higher self to defend you against the ego-self. This is highly  akin to your former notion of prayer and assumes that there is
T2:12.11 This metaphor is  akin to acceptance of the holy relationship. It is acceptance of what
T4:12.26 Realize this without fear, for I am with you. This is  akin to being stranded in a foreign land with none of the ways you
D:1.23 This is  akin to thinking of a god who exists outside or apart from yourself.
D:11.16 well of spirit. To seek importance for the personal self would be  akin to placing the importance of Jesus on the man Jesus who existed
D:Day1.8 is contingent upon your ability to know me? Because I am. This is  akin to saying Love is. I am what is. I am the way, the truth, and
D:Day1.9 of the spacecraft as the way to reach outer space. This would be  akin to non-acceptance of the way that has been given to bring your
D:Day32.9 as the spirit within us, and as such have some small role, perhaps  akin to that of what we refer to as our conscience? What kind of life
A.38 will hear.” But to what are you listening? Entering the dialogue is  akin to residing in the present moment and to hearing all that is

albeit (1)

D:Day3.1 is denial, the second is anger. We have already spoken of denial,  albeit in a new way. Now we will speak of anger, in both an old and a

alchemical (1)

D:Day26.7 This  alchemical transition, this passing of the unknown into the known,

alchemy (1)

E.1 left to learn, nothing left to become. The pressure is off. The  alchemy has occurred. The coal has become a diamond. Ah, imagine now

alcohol (3)

C:9.44 here. Look at patterns of abuse, in everything from drugs and  alcohol to physical or emotional mistreatment. These, like the larger
C:9.45 Again you would place the blame outside yourself and label drugs,  alcohol, tobacco, gambling, and even food as destructive forces. Like
C:10.21 after experiencing the oblivion of the separated self through drugs,  alcohol, or even constant work or shopping, they refuse to return to

alcoholic (2)

T3:15.5 year, will continue to be plagued by memories of failure. The  alcoholic can approach each day with faith while keeping fresh
T3:15.5 will discourage a repeat of the old behavior. The loved one of an  alcoholic can similarly approach each day with faith even while

alert (6)

C:24.3 These feelings of tenderness can be seen as a sign. Let them  alert you that unlearning is taking place. Welcome them as harbingers
T1:10.6 in the same way again. You no longer need these experiences to  alert you to the divine presence. Once you have learned to read you
T2:5.3 carries with it no ambiguity. The certainty of an announcement can  alert you that it is time to act. This might be considered the
T2:5.4 may think of as signs. Like literal signposts along a roadway, they  alert you to turn your attention in a particular direction.
T2:9.14 such a state and the awareness that you are in such a state can  alert you, or serve as a sign, that the ego-mind and its fear-based
T2:12.8 If callings come to  alert you to the treasure within, how can it be that you, as a

alerted (1)

C:4.3 placed between you and your Source, both obscured Its light and  alerted you of Its eternal presence. Longing is your proof of love’s

alerts (2)

T2:6.1 what we have been speaking of as “calling” is your heart. It is what  alerts you to the treasures that lie within. There is no time in the
T2:11.2 will cause struggle and, as you now know that struggle of any kind  alerts you to the presence of ego, you will continue to do battle

alien (5)

C:4.6 Child of God, you are  alien here but need not be alien to your Self. In your knowledge of
C:4.6 Child of God, you are alien here but need not be  alien to your Self. In your knowledge of your Self, all threat of
C:4.6 threat of time and space and place dissolves. You may still walk an  alien land, but not in a fog of amnesia that obscures what would be a
C:10.3 the illusion you hold so dear. Your thought system is completely  alien to the truth, but completely consistent as a system. You cannot
C:28.10 human response to a knowing that is not human in origin. Knowing is  alien to you, and that is why you seek validation. Each validation is

alienation (3)

C:5.31 your world without relating to it in any way is what causes your  alienation from the heaven it can be.
C:20.16 There is no longer cause for  alienation, nor for the feeling of abandonment so many of you have
D:Day22.7 is no suffering, no death, no pain nor sorrow, no separation or  alienation. You sense that if you could fully express this place of

align (2)

C:12.6 God’s will for you is happiness, and of this you can be certain. To  align your will with God’s is but to make this certain state your
T4:5.10 To  align your will with the Will of God is to make the choice for

aligned (1)

T2:12.7 The power of thought and the power of prayer, once  aligned, call constantly upon the same power of intercession that is

alignment (1)

T4:7.6 system of the truth. Your mind, heart, and body have joined in  alignment to bring this learning about. They now exist in harmony.

aligns (1)

C:P.31 is, what rules they obey, how they think and how what they think  aligns with what they do is the essence of knowing them. God gave you

alike (4)

C:6.2 within your body but is one with God and shared equally with all  alike. This is reality. The heart that is the center of your being is
C:6.16 Bible says, “The sun shines and the rain falls on the good and evil  alike.” Why then do you think that peace is endless sunshine? Peace
C:20.40 saying that the sun shines and the rain falls on the good and evil  alike. All gifts of God are given equally and distributed equally. It
C:29.23 one’s service deprive anyone else of the right to serve? No two are  alike. Only in God are all the same.

alive (17)

C:1.3 of it as you are of the beating of your heart. A baby is no less  alive because it does not realize its heart is beating. You are no
C:3.1 It does not strive. It neither succeeds nor fails. It is neither  alive nor dead. And thus it always was and always will be. It is not
C:20.14 I am  alive and you do believe this or you would not be here. Yet you think
C:20.17 does not exist apart from God. The heartbeat of the world is thus  alive and part of you. This heart connection is what we seek to
C:27.2 all glory. There is no being apart from being. There is no being  alive and being dead, being human or being divine. There is only
C:29.11 of life itself as toil. There is much you need to do just to stay  alive, and if a thing is required, expected, necessary, your tendency
T1:10.2 level and this will seem to tell you that this friend is really  alive. Whether it be joy or sorrow, it will seem real in a way that
T3:8.4 the angst you feel towards God and brothers and sisters both  alive and dead.
T4:3.14 Either way is but your choice. Your attachment to life has kept you  alive in form. Your attachment to death has kept your form subject to
T4:5.4 of Creation, the Source that is known as God. Since you are clearly  alive, this Energy exists within you as it exists in all else that
T4:6.1 all-encompassing consciousness. Your state of consciousness, be you  alive or dead, asleep or awake, literally or figuratively, is a part
D:7.8 all that lives is from the same Source, and there is nothing more  alive than mind and heart combined in the spirit of wholeheartedness.
D:15.11 temporal life. There are no degrees of life. One form is not more  alive than another. All that lives contains the breath or wind of
D:16.9 exist in form you are being because you are being something. You are  alive. You have form. You think and feel. You have even been told
D:Day9.27 and truth. You express the beauty and truth of who you are by being  alive. It has only been your inability to accept this that has caused
D:Day15.8 the body and then cease to be. It is not about life and making form  alive but about spirit and informing spirit. It is about making
D:Day23.5 This will is divine will, your will, Christ-consciousness. It is  alive within you. All that is required is that you carry it with

aliveness (1)

D:Day37.7 ask, are you distinct from God? Is your body distinct from your  aliveness? You keep looking for distinction from God as if

all (1675)

all and nothing (10)

T1:5.5 God, fear of Life, fear of Creation, fear of Self. For there is only  all and nothing.
T1:5.7 be seen as the illusion of an in-between you have created between  all and nothing. This in-between place is your comfort zone and,
D:Day34.2 in much the same way all includes nothing. Without relationship,  all and nothing are the same. In relationship, the difference between
D:Day34.2 and nothing are the same. In relationship, the difference between  all and nothing is everything. So too is it with creation and
D:Day36.10 is all the difference in the world. It is the difference between  all and nothing in relationship to one another. Recall the example
D:Day36.10 Recall the example used earlier. There is no difference between  all and nothing without relationship. In relationship, the difference
D:Day36.10 or as if you were everything and God was nothing. But just as with  all and nothing, there was no difference between your being and God’s
D:Day39.38 is time and eternity. Love and hate. Good and evil. In other words,  All and Nothing. It is the tension of individuation, a tension that
D:Day40.14 and me is that I am being God and also love, being. This is why I am  all and nothing, the attribute-laden God and the attributeless love.

All of All (13)

C:20.2 all right. Realize that this is the whole world, the universe, the  all of all in whose embrace you literally exist. Feel the gentleness
T2:4.1 aspect of this world alone. Creation is an aspect of the whole, the  all of all, the alpha and the omega, eternity and infinity. It is not
D:3.23 of the new. This is what creation is! The entire universe, the  All of All, giving and receiving as one. This is our power. And our
D:7.27 the circle of unity. In truth, this circle is everything, the  All of All, the universe, God. But just as the Earth can be seen as
D:14.8 open for revelation but for cooperation. Cooperation comes from the  All of All being in harmony and relationship. When this harmony and
D:16.7 Love is spirit, is God, is creation. Love is a description of the  All of All because it is whole and rests in eternal completion and
D:Day3.59 compassionate and loving benevolence of the universe, of God, of the  All of All, and still accept the reality of lack. You cannot accept
D:Day16.15 the paradise of creation. This was the Garden of Eden, the Self, the  All of All. Unwanted feelings that you attempted to expel from the
D:Day17.2 and masculine, the “identity” of God, or in other words, the  All of All given an identity. God holds you within Himself. Christ is
D:Day17.3 true Self is being in union, undivided and inseparable from God, the  All of All. God is only the all-knowing because God is in everything
D:Day32.15 would be singular and alone. Yet God has been referred to as the  All of All. How could God be the All of All and not also be man? How
D:Day32.15 Yet God has been referred to as the All of All. How could God be the  All of All and not also be man? How can God be all that is and at the
D:Day35.21 in unity and relationship is creation within the embrace of the  All of All. How can you choose when what you create is everything?

All of Everything (16)

T1:5.6 A part of you is aware of this and as fearful of the  all of everything as of the void of nothing. You feel as if you are
T4:5.6 God can thus be seen as the  All of everything and life, or the Body of Christ, as all that makes
T4:5.6 Christ, as all that makes up the seemingly individual parts of the  All of everything. Christ-consciousness is your awareness of this.
D:6.27 The self of form, as form, could never truly experience the  All of Everything that is the natural state of the formless. But the
D:6.27 state, the state of Christ-consciousness, sharing in unity, the  All of Everything. So these two states, the state of form and the
D:7.27 home, you will not always be aware of this circle of the Self as the  All of Everything, and it will, in fact, be helpful as we begin, to
D:7.29 of shared consciousness, rather than with consciousness of the  All of Everything. This territory we will call the territory of your
D:7.29 may be, it will still at times give way to awareness of the  All of Everything.
D:12.19 you, as I am not other than you. Union includes you, just as the  All of Everything, the whole of wholeness, the one of oneness,
D:Day11.6 in relationship is All because it is all that is knowable. The  All of Everything cannot be known any more than can nothingness. The
D:Day11.6 All of Everything cannot be known any more than can nothingness. The  All of Everything is unknowable. Thus you are the knowable of God.
D:Day11.6 of All with Its Self. Separation is as unknowable as the  All of Everything. To be separate in truth would be to not exist. To
D:Day11.6 Everything. To be separate in truth would be to not exist. To be the  All of Everything would be to not know existence. Only what exists in
D:Day26.7 of creation. It is the culmination of all that has come before, the  All of Everything realized in a single heartbeat, a single instant of
D:Day39.14 is like the big bang, the explosion of creation. It is all at once.  All of Everything. Yet in relationship.
D:Day39.46 with rest. But you will still know all of these. You will know the  All of Everything and the emptiness of nothing and our relationship

all-being (1)

E.9 similar fashion, drift as gently and as your own desire arises, into  all-being. Mainly you will enjoy being—being who you are. You will

all-encompassing (9)

T1:6.8 happens when memories of past experiences are revisited under the  all-encompassing umbrella of a new way of thought? The different
T1:8.17 of union of heart and mind. Lest you think that this union is not  all-encompassing, we will reflect a moment here on how the art of
T1:10.3 greatest of these experiences, the most profound sorrow or the most  all-encompassing joy, you will feel inhuman. You will think that this
T2:5.3 a call, an announcement of your readiness for the new. This is the  all-encompassing call and is not about specifics. Because it is not
T2:12.9 is relationship, and if the Christ in you is the real you, then this  all-encompassing relationship, both within you and without you, both
T2:12.12 This cultivation then, of the  all-encompassing holy relationship that exists within you and without
T3:11.2 in the House of Truth, “I am” has become something larger, an  all-encompassing recognition of the unity of all things with which
T4:6.1 Now I ask you to consider the part you play in the creation of this  all-encompassing consciousness. Your state of consciousness, be you
D:Day15.21 specific dialogues. This is so because entering the dialogue is an  all-encompassing state in which everything and everyone interacts

all-important (1)

D:Day10.25 Before we move on to the  all-important discussion of unity and relationship, let me spend my

all-inclusive (2)

C:14.27 others. One does not discard or replace the other. What is real is  all-inclusive. What is unreal is nothing.
T4:12.22 that has always existed, a consciousness of what is, is an  all-inclusive consciousness, the consciousness of the embrace. It is

all-knowing (1)

D:Day17.3 undivided and inseparable from God, the All of All. God is only the  all-knowing because God is in everything and everyone. Consciousness

all-one-mind (1)

C:12.15 thoughts. They are, in fact, not minds in the plural at all, but  all-one-mind. What this Course is saying is that at some point that

all-pervasive (1)

C:6.10 not of this world. This is the warmth that you would have, warmth so  all-pervasive no chill of winter need ever arise again. And yet,

all-powerful (3)

C:P.35 flesh, the incarnation, the only idea humankind could draw of an  all-powerful being was a being whose power resembled the powerful
C:20.28 of who you are. Because you are changeless and boundless, you are  all-powerful. Only lack of expression leads to powerlessness. No true
T2:10.10 brain or for the ego to be teacher when the learner in you is the  all-powerful? The learner in you is the unifying force of the

Allah (2)

D:Day1.11 wonder why it should matter whether this power be called Buddha or  Allah, Muhammad or God.
D:Day38.5 call me God the Mother, call me Creator, or Great Spirit, Yahweh or  Allah, but call me yours. For this is who I Am.

allegiance (2)

C:9.11 not have what you need. You will continue to believe this while your  allegiance remains split. Until you have withdrawn all faith in what
C:15.9 of your kind, you would call an act of treachery. To give your  allegiance to your Father and to the learning goals this Course has

alleluia (1)

E.25 This one note, this tone, this canticle of joy, this celebratory  alleluia, is all you need return to, all you need keep in hand should

alleviate (1)

C:14.20 that they are afraid of losing love, and even speak of it and try to  alleviate the fear with official commitments, pledges and promises

allow (92)

C:I.6 to be guided, a way that is one of joining, a way that does not  allow the mind’s separate stance, its rules, or its right answers.
C:P.37 Knowing your Self as who you really are is the only thing that will  allow you to quit fearing your power. Jesus accepted his power and so
C:3.19 the tissue, brain, and cells. And then you call it illness and  allow the body to let you down, still and always holding love unto
C:4.24 of madness, nor the world of madness brought to love. But love can  allow a new world to be seen, a world that will allow you to abide
C:4.24 love. But love can allow a new world to be seen, a world that will  allow you to abide within love’s presence.
C:7.5 time, but this one piece of yourself that you have set aside you  allow it not to claim. This piece is held within your heart, and it
C:7.23 it will take you to read these words. Start with this idea: You will  allow for the possibility of a new truth to be revealed to your
C:7.23 You do not need to believe that this will happen, but only to  allow for the possibility of it happening. Do not turn your back on
C:8.5 will thus examine a new way of looking at emotions, a way that will  allow them to assist you in your learning rather than block you from
C:9.13 be used as a capsule definition of your entire problem: You do not  allow anything that exists in your world, including yourself, to be
C:9.15 surface of your self. Peel back the first level of what your eyes  allow you to observe and you will find fear lurking there. The next
C:9.35 to be forgiven is the precursor of atonement, the state in which you  allow your errors to be corrected for you. These errors are not the
C:9.46 you think you have been allowed to hurt yourself. How could God  allow all this suffering, you ask? Why does He tempt you with such
C:11.15 forms. It can be called a willingness to change your mind, or to  allow yourself to be open to new possibilities. It can be called a
C:11.15 your protection from it. But what this willingness really does is  allow your call to be sounded, your call to love and to be loved. It
C:13.7 All it asks you to do is to become aware of spirit and to  allow this awareness to abide within you. If you feel resistance to
C:14.12 at it with eyes that truly see. It is the magnifying glass that will  allow you to see your world in all its mad confusion. For what caused
C:22.11 through which eternity is poured and a whole heart as that which can  allow free pass-through of all that is provided.
C:22.23 This intimacy itself will  allow you to see your “self” as an integral part of all that exists
C:23.16 your perception from your nearly immutable belief in form will  allow for all changes in form required by the miracle. Form is not a
C:23.20 and then continuing on, working backward to change your belief, to  allow imagination to serve you and spirit to fill you.
C:24.1 away all the resentment you held from your childhood—because you  allow that smile to touch your heart. It may be a time of weepiness
C:24.1 feel tender. Unlearning has no harshness about it. If you simply  allow it to come, it will reward you constantly with what can best be
C:25.16 lessons of the past. Reversing the lessons of the past is what will  allow you to live in love in every instance.
C:26.19 an invitation from love to love. It asks only that you be open and  allow giving and receiving as one to take place. It asks only that
C:31.9 Each life is irreplaceable and no one argues this point, yet you  allow yourself to resist the whole idea of God because you believe
T1:1.5 you learned from illusion will have no meaning to you now and will  allow you to give up any remnants of false learning you acquired. All
T1:1.7 as this act of leaving behind was the only means by which you could  allow your mind to be restful enough for it to even contemplate union
T1:4.2 This Treatise will put your instruction fully under my guidance and  allow you to disregard the instruction of the ego-mind.
T1:5.13 is learned only in the sense of practicing the mindfulness that will  allow the memory of it to return to you.
T2:6.2 time that you believe govern your days and years and that you thus  allow to govern your thinking. If time is but a measure of learning,
T2:7.10 static state of sameness, an acceptance of who you are that does not  allow for change. But once you have become happier with who you are,
T3:5.6 The answer was that God’s love was so mighty that he would even  allow the death of his only son to redeem the world.
T3:5.7 life. It was a gift meant to empty the world of the ego-self and to  allow the personal self to live on as the one true Self, the one true
T3:13.1 your identity, and our new purpose, that of the miracle that will  allow you to exist as who you are in human form, we may proceed
T3:14.11 being called selfishness. Be self “less” rather than selfish now and  allow the self that you would blame to pass away into the illusion
T3:18.3 a natural choice to serve our new purpose of the miracle that will  allow you to exist as who you are in human form. See what perfect
T3:21.19 identity for our new purpose, the purpose of the miracle that will  allow you to exist as who you are in human form. How, you might
T4:1.25 a short time, an overlap is occurring during which those unable to  allow themselves to become aware of the new state of consciousness
T4:1.25 the desperate throes of wanting to experience everything before they  allow themselves to directly experience the truth, thinking still
T4:2.19 of what already is. This type of thinking will not serve the new or  allow you full awareness of the new.
T4:2.25 increasingly be unable to deny it and you will not want to. As you  allow awareness of this relationship to grow in you, you will learn
T4:2.27 and heart, will now reveal to you the truth of what was created and  allow you to create anew.
T4:3.10 Vision will  allow you to see the nature of the world and all that exists within
T4:3.10 of the world and all that exists within it truly. Observation will  allow you to elevate the personal self to its rightful place within
T4:4.3 In your history, generations pass, through death, to  allow for new generations to be born. As your planet has reached a
T4:7.1 alternative that will draw you out of Christ-consciousness and not  allow it to be sustainable.
T4:7.3 means of science, technology, and even art and literature. Those who  allow themselves to experience revelation will enter
T4:10.11 that there is no lack. Learning was what was necessary in order to  allow you to fulfill the desired experience of expressing the Self of
T4:12.18 Tell only joyous stories. Advance the idea of joyous challenges that  allow for all the creativity you have put into challenges of the past
D:1.13 a tiny pinprick of light becomes a beacon as you open your heart and  allow your true identity to be what is, even within your form. You
D:3.1 is the acceptance of the new and the denial of the old that will  allow for the sustainability of Christ-consciousness in form.
D:3.9 by the wholehearted self in union with all, are the ideas that will  allow new patterns to emerge and the design of the future to be
D:5.14 Christ, we are not called to recreate the “tools” of learning but to  allow all that was created to show the way back to Self and God to be
D:6.5 the body that we will begin the final thought reversal that will  allow you to live in form as who you truly are.
D:6.15 come to those who are so “certain” of what is that they cannot  allow for the new to be revealed. Your certainty about what is is a
D:6.16 into question is not a call to return to uncertainty, but a call to  allow real certainty to come.
D:7.12 had forgotten. Memory has returned you to your Self. Discovery will  allow the new you to come into being by revealing what you do not yet
D:9.3 very desire that, once defined and acted upon, would fulfill you,  allow you to be who you truly are, end your confusion, and give you
D:9.8 embraced together when you were still a learning being were meant to  allow you to come to know your true identity. “A Treatise on the Art
D:12.6 the value of what we do here does remain minimal, and this I cannot  allow. The urgent need for your return to unity has been mentioned
D:13.11 to be the truth, form the very relationships and union that will  allow the truth to be shared. The relationship or union, in other
D:14.13 in form. Awareness, acceptance, and discovery are, in short, what  allow form to become the more it has so long been seeking to become.
D:15.19 serve you. You thus must strive to maintain the conditions that will  allow it to do so. This is, as with all maintenance, a temporary
D:15.20 is being done with the need to maintain conditions that  allow it to be present. Maintenance will lead to sustenance.
D:15.21 has ended. When this time of becoming has ended, the conditions that  allow your acceptance and discovery of all that is available within
D:16.21 of your images are false images, and when you retain them you do not  allow for the time of learning to be replaced with the only
D:Day6.19 way around. You cannot find a place outside of yourself that will  allow for the elevation of which we speak. There are no hallowed
D:Day6.30 to wait while you learn, or think you learn, the qualities that will  allow this. This is the point of movement, being, and expression
D:Day6.31 what we work toward! This difficulty will pass through you as you  allow for and accept where you are right now and who you are right
D:Day8.17 so will you come to full acceptance of who you are and be able to  allow the Self of unity to merge with the self of form, thus
D:Day8.18 of others as if they do not matter. This will only happen if you  allow yourself to deny and thus become distanced from your own
D:Day9.2  Allow yourself, now, to experience your arrival, your return to your
D:Day9.4 ability to respond, who do not as yet feel the freedom of the new,  allow yourself now, to do so. Allow freedom to reign, for it is your
D:Day9.4 as yet feel the freedom of the new, allow yourself now, to do so.  Allow freedom to reign, for it is your allowance, your choice, your
D:Day16.11 the better. Only when you accept that no feelings are bad will you  allow yourself to come to know what they truly are.
D:Day18.9 body, mind and heart in separation could not truly exist and  allow for a functioning state of life or consciousness. Thus there
D:Day18.9 Thus there was only a degree of separation that was able to occur to  allow for a certain type of experience. Now a new degree of union is
D:Day18.9 type of experience. Now a new degree of union is occurring to  allow for a new type of experience.
D:Day19.17 the way of Jesus create the openness of the spacious Selves who  allow for the anchors of the new to be cast and thus to ride out the
D:Day21.5 What you  allow yourself to receive and what you do with what you receive is
D:Day21.9 you for his departure, a departure from reliance upon him that would  allow you to arrive at reliance upon yourself. This reliance upon
D:Day22.3 that both are the same because both require a choice, a choice to  allow entry or union. In this choice, the universe (what is
D:Day24.3 to convey the action of a catalyst. Now it is up to you whether you  allow your true nature to be revealed.
D:Day24.4 your nature is what you have spent a lifetime doing. Stop. If you  allow your potential to be released, your true nature in all its
D:Day25.2 a part of your mind will attempt to create from this nothingness.  Allow this to happen. Allow the stillness when you can. Allow the
D:Day25.2 will attempt to create from this nothingness. Allow this to happen.  Allow the stillness when you can. Allow the mind to fight back when
D:Day25.2 nothingness. Allow this to happen. Allow the stillness when you can.  Allow the mind to fight back when you cannot. Resist nothing.
D:Day26.4 Self can do if allowed to do so. The Self will guide you if you will  allow it to. Your Self will lead you down from the mountain top and
D:Day36.19 the same truth that has been stated here in many different ways to  allow you to become accustomed to the idea of a truth that may seem
E.20 realize and make real its being. You will be different, only if you  allow and will yourself to realize and make real this difference. It
E.21 This difference, if you will  allow it to come, will take away all worry, all thought about how you

allowance (1)

D:Day9.4 allow yourself now, to do so. Allow freedom to reign, for it is your  allowance, your choice, your permission, that will make it so. The

allowed (42)

C:9.33 as once again you have taken something made for your own use and  allowed it to become the user. With your own two hands you give away
C:9.34 The free will that God gave you is what has  allowed you to make of yourself and your world what you will. Now you
C:9.46 blame God for creating a situation in which you think you have been  allowed to hurt yourself. How could God allow all this suffering, you
C:11.8 you be. It is your “God given” right of independence, that which  allowed you to leave God’s side the way a child reaching the age of
C:11.12 your free will is powerful as it is part, but only part, of what has  allowed you to believe in your separated state. While you could have
C:17.17 is simply because this is the way you see them, and because it has  allowed me to address the different functions you have given them.
C:18.22 the interpreter of experience. In addition, this misperception has  allowed the body’s function to go unrecognized. You thus have not
C:19.8 me what they hoped to find. What my brothers and sisters saw in me  allowed me to be who I was, even while in human form. I tell you
C:22.12 senses—which you might think of collectively as layers—and are  allowed no other access. These forces must then be directed. Often
C:22.15 position of “meaning-giver,” you let things be what they are and,  allowed to be what they are, their meaning is naturally revealed.
C:25.23 truly feel as if you have “turned the question or concern over” and  allowed it to be responded to in a new way.
T1:9.12 this is already happening. As the ego has become threatened and  allowed the coming of guidance, males and females both have begun to
T2:5.6 are times that must be gotten through and lessons that need to be  allowed to pass through you.
T3:1.6 part, a part that, while developed under the ego’s direction, still  allowed for bits and pieces of who you are to be seen, felt and
T3:2.11 system you heretofore have relied upon. This thought system has  allowed only the acceptance of a reality within certain parameters,
T3:2.11 acceptance of a reality within certain parameters, for it has not  allowed you to imagine being able to take steps “back” to the God you
T3:14.12 correct or heal itself, and so can your mind and heart—if they are  allowed to do so. A time-bound consciousness that hangs onto the past
T3:22.1 affects the external, seem as evidence that you will no longer be  allowed the “separate” life, or private life that you have lived.
T4:2.28 a state of consciousness we are calling Christ-consciousness,  allowed me to exist in union and relationship with all, I could see
T4:8.11 God, although you came to see it as such. Your rebellion was not  allowed, it was mutually chosen. Just as, as a parent, you come to
D:1.10 yourself to be in. The ego is gone but the true Self has not been  allowed as yet to dwell within the personal self, thus elevating the
D:2.2 asked to refuse to accept who you are not and the ways of life that  allowed you to live within the world as a false self.
D:2.3 and are no longer a victim to the circumstance of a split mind that  allowed the confusion that led me to once say, “They know not what
D:2.11 fact” when the outcome has occurred. For example, study habits that  allowed the learner to achieve a successful grade or outcome in one
D:2.18 design, a faulty pattern. Your misperceptions of the world have  allowed for the development of no foolproof systems because these
D:6.13 would quickly determine the existence of a natural law that  allowed this event to happen. It would require the re-working of many
D:10.7 of learning and that has always existed. When put into practice and  allowed to replace the pattern of learning, this way of discovery
D:15.13 But just as the wind can power many machines endlessly when it is  allowed pass-through, so too can spirit endlessly empower form when
D:15.13 pass-through, so too can spirit endlessly empower form when it is  allowed pass-through.
D:15.15 never realizing its constant and continual presence only needs to be  allowed to pass through you to be in relationship with you, never
D:Day8.29 with true expression. It does not seem so only if you have not  allowed yourself to enjoy the freedom of the new, the freedom of
D:Day9.6 your freedom against. It is none other than yourself who has not  allowed you the freedom of expression.
D:Day9.7 the truth of what you have just heard. While you know you have not  allowed yourself freedom of expression, you believe you have allowed
D:Day9.7 not allowed yourself freedom of expression, you believe you have  allowed yourself freedom of thought. You believe you have allowed
D:Day9.7 you have allowed yourself freedom of thought. You believe you have  allowed yourself freedom of feeling. And yet if the truth be
D:Day12.1 of unity. It is the space of ease because thoughts are no longer  allowed their rule.
D:Day13.1 thoughts of the one self, rather than the form of the one self,  allowed for the knowing of the self that created the many selves. The
D:Day15.9 you learned to be neutral observers. Being neutral observers  allowed cause and effect to occur naturally rather than having your
D:Day22.3 is everything. The channel is what, from among everything, is  allowed reception and expression. Some will find many avenues of
D:Day26.4 movement, gives direction. These things too the Self can do if  allowed to do so. The Self will guide you if you will allow it to.
D:Day29.5 always existing within you, has been a part of the process that has  allowed you access to two levels of experience. It is your access to
A.31 He or she needs help in breaking its grip and should never be  allowed to suffer.

allowing (19)

C:9.13 them. They seem to betray you, when it is you who betray them by not  allowing them to be what they are. This could be used as a capsule
C:10.28 this is but a beginning. Experiment, just for the fun of it, without  allowing room for discouragement. This is not a test and you cannot
C:21.4 heart will free your mind of its reliance on thought concepts, thus  allowing heart and mind to speak the same language or to be
C:25.7 and the practice of devotion is, in effect, the practice of  allowing giving and receiving to be one. It is, during the time of
C:25.14 your brothers and sisters. Its service is one of conquering fear and  allowing love to reign.
C:29.16 —your ideas of using the very body you call your home rather than  allowing it to serve you.
T2:9.16 of needs will aid you in being honest about your needs, thus  allowing them to be met. Then the need to define or to identify them
T3:10.1 you will be working still to replace it with meaning rather than  allowing the meaning that exists in everything to be remembered or
T3:13.10 will befall me from this action.” Another act might be as simple as  allowing yourself to freely spend a small amount of money each day
D:1.3 in this way, you keep the personal self in the forefront rather than  allowing and aiding the personal self in the stepping back that is
D:1.21 as a separated self. You have achieved an incredible feat by  allowing and accepting the state of unity even though you could not
D:14.5 or can I affect this situation simply by not worrying about it and  allowing it to be and unfold as it will?” Questions such as, “While I
D:16.9 and expression. You can choose, in other words, to exist without  allowing spirit to move you, without allowing yourself to be who you
D:16.9 other words, to exist without allowing spirit to move you, without  allowing yourself to be who you are, without allowing for
D:16.9 to move you, without allowing yourself to be who you are, without  allowing for self-expression. You might think that you can be simply
D:Day3.44 to do here, is to open the self of form to the place of unity, thus  allowing this divine flow of union into the elevated Self of form.
D:Day6.17 while you remain within your life for the very purpose of not  allowing this to happen.
D:Day12.2 of love of Self are now what hold open the space of the Self,  allowing the space to be.
D:Day15.16 one of finally conquering judgment with neutrality or acceptance.  Allowing others to accept you as you are is a gift that releases them

allows (35)

C:7.9 This is what has made the world the world it is. What you withhold  allows illusion to rule and truth to be locked away in a vault so
C:8.6 As with everything else in this world, you strive for a balance that  allows your heart to beat at one steady pace, for one emotion to
C:11.8 You regard it as your one protection from God, the one thing that  allows you to be other than what God would have you be. It is your
C:19.24 blameless. Whatever happens, your divided notion of yourself  allows you to both protect and conceal. Fault always lies elsewhere.
C:21.9 the truth is the truth and does not change. Only unity, however,  allows you to see the truth and to claim it as your discovery and
C:22.3 between the globe and the axis, even though you realize the axis  allows the globe to spin.
C:23.19 Beyond imagination is the spark that  allows you to conceive of what never was conceived of before. This
C:23.22 are purged. The purging of old beliefs frees space for the new. It  allows your form to reflect what and who you are now in terms that
C:23.24 you, you will be conflicted and affected by polarity. Unlearning  allows you to purge old beliefs so that only one set of beliefs is
C:28.10 seen and felt as a reward, a prize, a confirmation that you believe  allows your conviction to grow. Because you believe it, this is, at
C:31.34 This aspect of giving and receiving as one is called relationship. It  allows you to experience who you are and thus to know, or remember,
C:31.36 of those you have relationships with is a mode of behavior that  allows you to know what to expect. Thus, as you move from
T1:6.2 divine outcome. Said in another way, prayer reproduces the truth and  allows the truth to exist as it is. Prayer does this because it is
T1:6.7 A person you met one day you would not know the next. Thus memory  allows relationship. Memory, or how you relate to past experiences,
T2:4.6 It requires remembrance, trust, and a wholehearted approach that  allows the body, mind and heart to act in unison. This wholehearted
T2:7.15 back. It is about recognizing the constant and ongoing exchange that  allows needs to be met. It is trusting that if you have a need for
T2:10.14 of creation, the voice of life. It is the voice of certainty that  allows you to move through each day and all the experiences within it
T3:1.12 Your remembrance of the Christ-Self has abolished the ego-self and  allows us to begin the lessons of the personal self.
T3:2.3 in much the same way you have accepted your free will as that which  allows you to be separate from and independent of God. Once this
T3:14.12 consciousness that hangs onto the past as if it were the truth,  allows not correction to take place. The past is no more and neither
T4:1.7 at this as lack of choice, saying that anything that is mandatory  allows no room for choice. In their rebellion against the mandatory
T4:8.14 that is. But consciousness of what is, the Christ-consciousness that  allows you to be in communion with God, is not a static state. While
D:4.22 in order to earn a living by doing work that brings you no joy and  allows you not to be who you are, then you are called to walk away.
D:7.23 to be left behind. It is a provision of the time of learning that  allows the learning being to learn at his or her own pace and to pass
D:10.3 acceptance of the already accomplished state of these givens that  allows expression of what is given to truly come through you and
D:14.13 is awareness, acceptance, and discovery of what is beyond form that  allows the beginning of the transformation of what is beyond form
D:Day3.60 Active acceptance is what  allows the great transformation from life as you have known it, to
D:Day4.56 simply because this choice is the beginning. This is the choice that  allows us to continue our dialogue as one. To talk heart to heart. To
D:Day6.29 told to do only what you can feel peaceful doing, to do only what  allows you to be yourself, and yet here are you told not to try to
D:Day11.7 It is not God. It is not man. It is the relationship that  allows the awareness that God is everything. It has been called
D:Day15.11 mountain top is necessary to this next step. One reason is that it  allows a starting point for your practice. While it is possible to
D:Day15.23 It alters the known through interaction with the unknown. It  allows the continuing realization that what you knew yesterday was as
D:Day17.2 is neither God nor man but the relationship that  allows the awareness that God is everything. You have been told
D:Day19.15 the animator and informer. Being joined in union and relationship  allows for the channeling of creation through the one Self because
D:Day40.13 It is not God. It is not man. It is the relationship that  allows the awareness that God is everything. It has been called

allure (1)

C:26.3 is most often considered a fall from greatness. It is seen in the  allure of myths where those who associate themselves too closely with

ally (1)

T3:20.2 and since this is what we work to have occur, time can become our  ally by using it for effectiveness.

alma (1)

A.45 This Course becomes a beloved  alma mater, honored and returned to as a giver of new life. It offers

almighty (2)

C:14.29 not. What you will know is specialness, raised to the level of the  Almighty and set upon His throne in a crown of jewels.
T1:8.5 this to mean that flesh took on the definition of the Word or the  almighty when I became flesh and bone through birth. But neither my

almost (18)

C:25.18 to have less purpose. You may begin to wonder what to do. You will  almost certainly question what you do for a “living.” You will
C:26.10 it difficult to cease your struggle and your striving. You find it  almost impossible still to believe effort is not called for—that
T1:1.7 mind were what engaged you in so many daily battles that you became  almost too weary to continue. The mechanics of the mind were what
T1:3.9 you would feel that you had not requested a bigger miracle. You will  almost feel panic at the thought of such a choice being put before
T1:10.1 will not affect that core of peace at all. While you may find this  almost disturbing, you will not go to extremes to break this peace.
T2:4.5 You will  almost literally continue to “bump in” to who you think you are as
T3:22.2 among the easiest of ways to share what you have learned. You will  almost certainly feel eagerness to share it and joy whenever and
D:6.4 While the false representation of the body as the self was  almost as detrimental to your learning as the false representation of
D:Day4.1 Although my arguments were not fed by anger, your response will  almost surely have been tinged with it at times. Although my
D:Day4.7 life without the ability to think in the terms you now associate  almost exclusively with thinking, the terms of having thoughts, or
D:Day4.16 a moment what you know about the example left by my life, you will  almost surely realize fairly quickly that my life challenged the
D:Day4.35 symbolic of proximity. It was symbolic of a place from which God was  almost touchable. As if one could raise ones arms and touch God,
D:Day5.19 to understand the way in which that movement is achieved, you will  almost surely once again have doubts. Doubts are never more
D:Day6.14 difficulty. It may take on many forms, but its main source is  almost surely a desire to focus on the relationship developing
D:Day6.27 grows in our ability to accomplish together our given task, you are  almost surely feeling this devotion extend to others, particularly
D:Day28.3 have little experience other than this. Their lives are directed  almost totally by external forces, from parents, to mandatory
D:Day28.4 than others, with schooling, career, marriage, and family seen as an  almost inescapable as well as desirable norm. Others pursue dreams or
A.31 thereof, to read the Treatises together will likely feel as if it is  almost a waste of valuable time. Thus, gatherings of those working

alone (94)

C:P.17 of misery and despair. What is more arrogant? To believe that you  alone can do what millions of others have not been able to do? Or to
C:P.19 What are good intentions but a choice to do what you can,  alone, by yourself, against great odds? This is why good intentions
C:1.13 Those who are seen as loveless and  alone in the world are those you find to be the objects of your pity.
C:1.14 against you that you can once again convince yourself that you  alone have succeeded against mighty adversaries. It is the only way
C:2.16 who you are. Nothing stands apart from your being. Nothing stands  alone. All your attempts to keep things separate are but a
C:2.17 You do not stand separate and  alone. At these words your heart rejoices and your mind rebels. Your
C:4.7 Love  alone has the power to turn this dream of death into a waking
C:4.18 is seen as personal, something another gives in a special way to you  alone, and you to him or her. Your love life has nothing to do with
C:4.22 to restore order to chaos, anything so that the angry ones feel less  alone with what their anger shows them. Love, they say, cannot be set
C:5.22 all your longing for union you place this desire to be separate and  alone. Your entire resistance to God is based on this. You think you
C:5.29 is all that you invite me into and share with God. You cannot be  alone nor without your Father, yet your invitation is necessary for
C:6.1 You must forgive God for creating a world in which you cannot be  alone. You must forgive God for creating a shared reality before you
C:6.3 as simply and directly as is possible. You are neither separate nor  alone and never were and never can be. All your illusions were
C:6.6 would create a universe in which such a thing could be? A thing  alone would be a thing created without love, for love creates like
C:6.7 The fact that you are not  alone in the world shows you that you are not meant to be alone.
C:6.7 are not alone in the world shows you that you are not meant to be  alone. Everything here is to help you learn to perceive correctly,
C:6.9 a small step away from where you currently stand, so helpless and  alone.
C:6.12 old. How sad they have not had the opportunity to stand separate and  alone and to become what they would become. What they are is no more
C:7.16 amass—these things are as useless to you when saved for yourself  alone as they would be if they did not exist. They bring you not to
C:7.20 We have begun to dislodge your idea that you stand separate and  alone, a being broken off from all the rest. Your forgiveness of all
C:7.21 If you cannot be  alone you must be continuously in relationship. Thus, relationship
C:9.17 have what you lack and what you are looking for. You seem to be  alone in your frailty, loneliness, and lack of love. Others
C:9.18 Can you not see that when you chose to make yourself separate and  alone you also made the choice for fear? Fear is nothing but a
C:9.22 than the body. That your sights are set on the care of the body  alone is another example of choosing an opposite for replacement.
C:9.25 All that you are asked to give up is your insane notion that you are  alone. We speak much of your body here only because it is your proof
C:9.26 in its image, so too is this. While making yourself separate and  alone you have also made it necessary to be in relationship to
C:9.27 met with the fullness of unity. It is in realizing that you are not  alone that you realize your unity with me and begin to turn from fear
C:9.33 what your faulty memory would tell you that your Creator did. God  alone can give free will. In giving your power to things like your
C:9.39 know. But you know not what this valuable something is. One thing  alone is sure: When you have found it you will know that it has been
C:9.40 scurry on to the next thing and the next. Each person runs this race  alone, with hope only of victory for himself. You realize not that if
C:10.12 not still be reading if you believed you were your body and that  alone. Long have you known that there is more to you than flesh and
C:12.8 seems to ask for change at every level, and yet from one change  alone will all the others follow—and through no effort on your part
C:12.12 sea. Yet somehow you know that in all of creation, it is humanity  alone that somehow is not what it was meant to be. On a lovely day
C:12.14 the separation, and in this one are all the rest joined. For what  alone in all creation could be affected by your free will but your
C:14.12 great joy seemed to come at the cost of pain and to leave you more  alone and comfortless than before. How could this be said of love?
C:14.16 to perish something quite unique would be lost to the world? You are  alone and irreplaceable: one of a kind. Within you lie all that you
C:14.21 of all is that of loss of love. You who have given everything to be  alone and separate fear most of all that which you have given
C:14.21 of your separate state? What is loss of love but being left  alone?
C:15.12 it also is not a difficult choice, nor one that is in truth yours  alone to make. This choice cannot be made without your brother and is
C:16.6 you have succeeded in separating from Him, and based on this choice  alone is how you see determined.
C:16.16 that judgment is not your place, and that it belongs to God and God  alone. This is firmly attached to your memory of creation. To wrestle
C:17.8 help if you would but let it come. What it says is that you are not  alone.
C:18.4 the universe and made it possible for life to exist separately and  alone with no relationship, no connection, no unity with the whole.
C:19.5 are not, however, expected to believe all I have told you on faith  alone. Experience is needed to change your beliefs and to place your
C:20.18 the embrace? And who from within the embrace could be separate and  alone?
C:21.7 representing wholeheartedness. The path of neither mind nor heart  alone will take you where the path of unity will take you, and the
C:27.12 revealed. Your heart knows of unity and knows not any desire to be  alone and separate. Your heart understands relationship as its source
T1:1.8 that left you with an erroneous impression that relying on feeling  alone would complete your learning would in actuality leave your
T1:2.17 the sunset by being a shared experience. It is there not for you  alone, but in listening to its call for a response, it becomes a gift
T1:8.12 upon now as the myth to end all myths for in this example life  alone is the key to the riddle provided.
T2:4.1 Creation is not an aspect of this world  alone. Creation is an aspect of the whole, the all of all, the alpha
T2:4.19 see that each new response is the answer to a call that your heart  alone can hear. As I have said, your heart has now become your eyes
T2:10.16 specific outcomes. While many love to learn for the sake of learning  alone, still they would be loath to give up or let go the ability to
T2:12.11 ego could be here compared to a gardener who believes that the seed  alone is all that is important. As intently as this gardener might
T2:13.1 now you have seen that yourself does not need to stand separate and  alone in order to be fulfilled under the mantle of individuality. You
T3:2.1 who you think yourself to be. They are not expressions of the self  alone. They are not expressions of the self alone in terms you might
T3:2.1 expressions of the self alone. They are not expressions of the self  alone in terms you might consider autobiographical, and they are not
T3:2.1 consider autobiographical, and they are not expressions of the self  alone that you would consider the self in separation. They are rather
T3:11.1 who exist in the house of illusion are aware of the personal self  alone and believe the personal self to be who they are. Further, they
T3:11.2 statement of “I am” as a statement of the personal self or the self  alone. For those existing in the House of Truth, “I am” has become
T3:12.9 it exists in relationship and believed itself to be separate and  alone. In its fear, it made an ego-self which, because it sprang from
T3:14.1 memory from you, but to experience the new thought system as thought  alone will not bring about the changes you would so desire to have
T3:19.2 that is limited to the physical—no joy felt by the physical form  alone—the joy that comes of things physical can certainly still be
T4:2.23 of time, but still essentially seeing yourself moving through life  alone, with few sustaining connections save for special
T4:3.6 relationship is what has kept you forever unable to be separate and  alone, relationship is also what has kept you seemingly forever
T4:3.6 inherited idea that it was your nature to be separate and  alone and thus fearful, made relationships fearful as well. Trust
T4:3.13 realizing that what exists in form does not have to be separate and  alone; not realizing that what lives does not have to die. That the
T4:5.9 you are. But it is not guaranteed! It is your choice and your choice  alone that is the only guarantee. This is the meaning of free will.
T4:6.6 call you to a new choice with the full realization that your choice  alone will affect millions of your brothers and sisters, as long as—
T4:12.26 how new this is—and more. But the difference is that you are not  alone and that you are not in a foreign land but returned to your
D:1.14 I am no longer the personal self who was separate and  alone. I am my Christ Self. I dwell in unity. My identity is certain.
D:4.2 differences that made you feel as if each being stood separate and  alone, you are now called to see no more. In unity you are whole and
D:5.6 that shows you that completion does not come of standing  alone but of joining, as love does not come alone but in relationship.
D:5.6 not come of standing alone but of joining, as love does not come  alone but in relationship.
D:13.8 You have been told and told again that you are not  alone, and this has been among the biggest hurdles for many of you to
D:13.8 be overwhelming. You will begin to truly understand that you are not  alone and separate, and that even the coming to know of the state of
D:13.9 knows that you also do not come to the knowing of the state of unity  alone. Why then would you think that you could come to full
D:17.7 You are not  alone in your glory or achievement and you marvel that this takes
D:Day1.4 Why should this be so important? Why not leave well enough  alone? If acceptance of Jesus is a stumbling block for many, why
D:Day4.1 the early part of this Course just to convince you that you are not  alone and separate. Although my arguments were not fed by anger, your
D:Day4.25 of the ego-self, without the dismantling of the self as separate and  alone, you could not learn the truth no matter how much attention you
D:Day5.9 access point for unity even while remembering it is not of the body  alone.
D:Day7.2 had you not denied your Self. When you saw yourself as separate and  alone, you could not help but suffer fear, loneliness, and all the
D:Day14.13 be heard as the voice of the one. You are not on this mountain top  alone! Can you not hear your own voice? Can you not hear the voices
D:Day15.27 You may, thus, find that there is a time of walking  alone approaching, or a time of gathering with many. You will realize
D:Day18.9 not have been a cause of truth. Just as neither brain nor heart  alone provide for a functioning body, mind and heart in separation
D:Day27.6 Coming to know is not an aspect of the mind  alone. It is not an aspect of the spirit alone. Coming to know is a
D:Day27.6 not an aspect of the mind alone. It is not an aspect of the spirit  alone. Coming to know is a quality of inner-sight, of wholehearted
D:Day32.15 would truly exist. Each entity or being would be singular and  alone. Yet God has been referred to as the All of All. How could God
D:Day37.4 of a story already written—a story of separation. You were not  alone in this story, and yet you were taught to experience only in
D:Day40.33 you? Will you be one with me, and in being one with me never feel  alone again? Will you let the emptiness of separation leave you once

aloneness (2)

T3:2.3 the world around you and your role within it. Separation,  aloneness, independence, individuality—these became the purpose you
D:13.8 biggest hurdles for many of you to overcome because your state of  aloneness is all you have known. This perceived state is synonymous

along (47)

C:10.28 from above. Can you look “down” upon yourself? And can you skip  along and get in front to see your body coming toward you?
C:12.11 All of creation seems to hum  along in perfect harmony. The stars light up the sky, the sun and
C:15.4 of those they love they cannot be made to feel special—and you  along with them—then what is the point of being here at all? For
C:17.14 space in the universe that is yours and has become part of the whole  along with you. All that has proceeded from fear is nothing, and has
C:19.6 a separated self yearns for union and knowledge of its Creator. Thus  along with this yearning was a means provided for its fulfillment,
C:20.19 Are your tears not shed for what lives and breathes and exists  along with you? And is the you who shed such tears a personal being?
C:28.10 time to rely on conviction that comes from the witnesses you find  along your way. They serve a limited purpose for a limited time. Now
C:31.28 too do you look to your brothers and sisters and all else that lives  along with you. But when you look, knowing not what you seek, what
T1:4.2 Thus we must dispel,  along with the illusion of fear, the illusion of specificity. You
T2:1.6 learned, is simply rest. It is not a resting place, a place to stop  along the journey of life any more than it is a place at which life
T2:5.4 These calls you may think of as signs. Like literal signposts  along a roadway, they alert you to turn your attention in a
T3:1.12 this, both in life and in all time and time beyond time, making you,  along with me, the accomplished. As has already been said, the
T3:2.4 part of the foundation that has been built around this system. Now,  along with the beliefs put forth in “A Treatise on Unity,” you are
T3:10.8  Along with forgetting there is another practice that will help you to
T3:20.6 being won. You chide yourself not to deny the facts, and you begin,  along with the one whom you observe, the long walk toward death’s
T3:22.5 teacher originated in A Course in Miracles and was furthered here.  Along with this resignation is the concept of receiving rather than
T4:3.6 to return to your natural state of being. The fear that was birthed  along with the erroneously inherited idea that it was your nature to
T4:9.8 beyond their personal capacity. Now these forerunners of the new,  along with you, are called to step beyond what they have learned to
T4:9.8 have learned to what can only be revealed. These are my beloved,  along with you, and this an entreaty meant especially for them.
T4:10.3 As you have advanced  along your self-centered path of learning, you have come to see
T4:10.14 to your union and relationship with God wherein you are creators  along with God.
T4:12.21 and relationship, and thus creating anew in unity and relationship.  Along with the creation of a new language, another imperative
D:1.3 separated self still “trying,” still “struggling,” still fumbling  along. You do not see the natural grace and order of the universe
D:4.5 will retire. You remain at the mercy of those who are incarcerated  along with you. You remain at the mercy of those who would have power
D:12.13 body’s eyes or ears or any of what you consider to be your senses.  Along with this main idea it is essential for you to realize that
D:13.3 known but long forgotten identity of the Self and all that lives  along with you. This knowing will, for a while yet, be surprising
D:14.9 that naturally extend from the state of unity in which all exist  along with you, was advanced by the idea of acceptance you took to
D:15.15 animated by the wind of spirit and at one time sailing—flying  along with the wind at your back—and at another time sitting still
D:15.15 your back—and at another time sitting still or seemingly bobbing  along with no apparent direction. You have attempted to build better
D:17.24 many paths and many miles. All the heartaches are experienced  along the way. All the experiences and learning occur on the journey.
D:Day3.30 you, those of you who have money see it in the same way. You may go  along just fine for weeks or months or years, unworried about your
D:Day4.51 here coming to know once again, which is why the time of fear, and  along with it the time of learning, can cease to be.
D:Day5.20 give in to this desire fully, it would speed the transformation  along quite nicely. So please, listen to your weariness and to your
D:Day6.8 of art that comes to completion includes a choice. At some point  along the way a commitment is made between the artist and the piece
D:Day6.27 feeling this devotion extend to others, particularly those who,  along with us, work toward its accomplishment. In doing so you are
D:Day7.8 I have yet to speak of, are also in an in-between state. They exist  along with the new you. They exist in acceptance and union. They do
D:Day10.37 these causes of fear with the means and end that will transform them  along with you. You are means and end. It is within your power to be
D:Day15.11 be informed with others who have reached this level of neutrality  along with you. This is why observation is not being replaced.
D:Day15.27 so that as you join in true spaciousness with those coming to know  along with you, you do not create false ideas concerning what this is
D:Day16.8 only through acceptance. Without acceptance, the separation remains  along with the physical manifestation.
D:Day16.13 What you hold within the embrace is held in love and so exists  along with you in the spacious state of constant coming to know.
D:Day23.3 you are connected and interconnected to all that lives and breathes  along with you. We are coming metaphorically and literally out of the
D:Day28.6 sorts and just keep following the opportunities that are presented  along one path. They may have chosen one career, for instance, and
D:Day36.5 “of” your choice are those that would move the story of your life  along as a “personal” experience rather than as experience itself.
E.6 only path in the world and you will wonder why you didn’t see it all  along. Expect this. And it will be. So be it.
E.27 as many of love’s expressions as the world needs to be returned,  along with you, to its own Self.
A.30 have increased as these experiences will be moving each individual  along at her own pace. Comparisons may arise and some may feel they

alongside (13)

C:6.4 by those who were most like me, those who watched me grow, worked  alongside my parents, and lived in the same town. This was because
C:7.8 forth. Let it be heard and held within your heart. Hold it joyously  alongside what already occupies your heart—the love you set aside
C:9.7 a desire to be known but only through what it would choose to share.  Alongside these desires it is easy to see how a world such as that of
C:9.7 it is easy to see how a world such as that of the body developed.  Alongside the desire to know was the desire not to know. Alongside
C:9.7 developed. Alongside the desire to know was the desire not to know.  Alongside the desire to see was the desire not to see. Alongside the
C:9.7 not to know. Alongside the desire to see was the desire not to see.  Alongside the desire to share was the desire to be hidden. Alongside
C:9.7 to see. Alongside the desire to share was the desire to be hidden.  Alongside the desire to live was the desire to live no more.
C:9.9 your heart will now prepare you for. As you are prepared, you walk  alongside he who has waited for you with a single purpose instead of
C:9.9 alongside he who has waited for you with a single purpose instead of  alongside the conflicting desires you chose to let lead you to this
C:19.1 all such problems were anticipated and corrective devices created  alongside them. You could not fully experience separation without a
D:15.11 on existence in form and space. It is temporal rather than eternal.  Alongside it, in the state of unity, rests all that is eternal, all
D:Day4.50 accept your anger. Just think. Anger was discussed rather casually  alongside accepting me, your Self, and abundance. But none of these
D:Day15.2 everyone. Thus your willingness to be made known and to know exists  alongside your willingness to embrace the unknown.

aloud (1)

A.10 Often you will find a desire to read the Course again—to read it  aloud—to hear it spoken. This is a natural desire to let the words

alpha (1)

T2:4.1 world alone. Creation is an aspect of the whole, the all of all, the  alpha and the omega, eternity and infinity. It is not only life as

alphabet (1)

T3:9.3 with the smallest building blocks of knowledge, as if learning a new  alphabet. Yet you soon will find that this new reality is known to

already (164)

C:P.31 living God. What more than this is necessary? You seek form when you  already have content. Does this make any sense?
C:P.38 in you teaches only in the sense of imparting knowledge that you  already have and once again have access to as you join with your own
C:2.1 You cannot be taught love but you can be taught to see love where it  already exists. The body’s eyes are not the eyes with which love can
C:3.2 and you cannot be learned. All that you desire and cannot learn is  already accomplished. It is accomplished in you. It is you. Imagine
C:4.8 passion—all these things that you have made to replace what you  already have will lead you back as surely as they can lead you
C:5.1 been forgotten. Thus we begin to relearn the known as the One who  already possesses all. It is this joining of the human and divine
C:5.20 The first and only exercise for your mind within this Course has  already been stated: Dedicate your thought to union. When senseless
C:6.11 and the infirm, the ones ready to leave the world, those who have  already grown worn out from it. What fun would such a heaven be for
C:7.8 be heard and held within your heart. Hold it joyously alongside what  already occupies your heart—the love you set aside and the piece of
C:7.11 a bad day. Why should you give anything to anyone when your day has  already treated you so badly? You withhold even a smile, because you
C:7.18 we call on love and the hidden knowledge of your heart. Your heart  already sees in a manner much more whole than the perception of your
C:8.1 thoughts stand apart from the wisdom of your heart that we have  already discussed—the wisdom that knows to set love apart, as well
C:10.9 You will stay until you realize that God has given everything  already to everyone.
C:12.3 How quickly you would return to cynicism and to believing you have  already tried and failed. For all of you believe that you have tried
C:12.18 see that one idea took root and changed what seemed to be a destiny  already written.
C:12.22 a completely reshaped life, a destiny different than that which had  already been written. Yet this participation could not but proceed
C:13.2 too. It but calls for you to ask one thing: Ask yourself what you  already know of the spirit of the person you observe. You will be
C:13.2 of the person you observe. You will be amazed at the knowledge you  already have and the joy it brings you to remember it.
C:13.5 The love from each will fill you with happiness because it is  already complete and has no needs and so no sense of longing or
C:13.7 you feel resistance to attempting this exercise, remember that you  already know that you are more than your body, and ask yourself if it
C:13.9 let your real Self guide you gently back to where you want to be and  already are in truth.
C:13.12 fear is here, and no grievances of any kind. For here forgiveness is  already accomplished—and when memory of forgiveness returns to you,
C:16.11 go of what your mind would tell you in favor of what your heart  already knows is but the purpose of this Course.
C:18.17 that a split mind makes decision making difficult. You were  already told that the only exercise for your mind that would be
C:19.19 or atonement, has begun—and once begun is unstoppable and thus  already inevitably accomplished.
C:27.6 We have  already stated that relationship is the only “known” in an unknowable
C:27.6 relationship is the only “known” in an unknowable world. We have  already stated that the only being who is not beyond the limits of
C:27.11 as an interactive part of the relationship that is life. You are  already accomplished as who you are. All is accomplished in unity. In
C:31.18 is your identity. Honesty is being free of deception. You, who are  already worrying about honesty and sharing being about some need to
C:31.18 as a need to share. This would seem antithetical with what I have  already said—that what you keep you lose, and what you share you
C:32.5 or believe in loss of anything of any kind. Thus will all you have  already received be remembered in this time of the second coming of
T1:1.1 source of conflict and of all seeking. No one seeks for what they  already know how to find or for what they already believe they
T1:1.1 No one seeks for what they already know how to find or for what they  already believe they possess.
T1:1.11 You can  already imagine what an extensive change this will bring, and, as you
T1:2.9 You have  already succeeded in learning in this new way once or you would not
T1:3.11 not want to lose any of you here, but such is your fear that you can  already see your own loss. As great as the fear of miracles is, the
T1:3.22 some future date? What about the correction of something that has  already occurred? You have far too many questions without answers to
T1:4.19 has given them their meaning—think again. Their meaning exists  already and is not up to you to determine. This is not your
T1:4.21 As was  already stated, the first opportunities for you to learn the art of
T1:6.2 by learning the art of thought as the act of prayer. We have spoken  already of memory here, and have presented the acts of reproducing
T1:9.12 In the broadest of terms, this is  already happening. As the ego has become threatened and allowed the
T1:10.9 be asking you to give up these types of experiences. But you have  already had them! I ask you not to give them up. Only to make now a
T2:1.13 the treasure exists without these “things” and that the treasure is  already a fully realized creation. The treasure already is and it is
T2:1.13 that the treasure is already a fully realized creation. The treasure  already is and it is already valuable and available.
T2:1.13 already a fully realized creation. The treasure already is and it is  already valuable and available.
T2:2.7 and outcome of following such a call, seek for proof they have  already been given. The call itself is proof. It is proof of the
T2:3.1 Your life is  already an act of creation. It was created. All of it. It exists,
T2:3.2 or realm of one heart and one mind. It is the place where everything  already exists fully realized. It is like a trunk full of treasure.
T2:3.2 All you must do is wholeheartedly recognize the treasure you have  already chosen to bring to the world. Your heart speaks to you of
T2:3.2 I have said, in the realm of unity where your being resides, this is  already accomplished. Your link between the realm of unity and the
T2:3.2 the realm of physicality is your heart. Your heart tells you of the  already accomplished and bids you to express it with your
T2:3.7 may be easier to explain. If the ability to create beautiful music  already exists within you, you do not have to learn what beautiful
T2:3.7 true that the seeds of much of creation lie dormant within you,  already accomplished but awaiting expression in this realm of
T2:4.15 changed nor that you are in need of accomplishment rather than the  already accomplished. What this means is that you are still in need
T2:5.3 This might be considered the highest form of call, the call from the  already accomplished to the already accomplished. Such a call signals
T2:5.3 highest form of call, the call from the already accomplished to the  already accomplished. Such a call signals an end to learning from the
T2:6.4 Only you can be accomplished and your accomplishment is  already complete.
T2:6.5 I say that it is what would “seem to” purposefully. If you are  already accomplished, this trick of your mind has not worked. And
T2:6.8 indicative of all that can be accomplished rather than of what is  already accomplished that needs adjustment now. As a tree exists
T2:6.8 Physical form and action of all kinds are but expressions of what  already exist within the seed of the already accomplished.
T2:6.8 are but expressions of what already exist within the seed of the  already accomplished.
T2:6.9 The recognition that you are  already accomplished is a condition of your recognition of the state
T2:6.9 of the pattern of ordinary time. Although this state exists as the  already accomplished, it is up to you to create it for yourself. You
T2:6.9 it for yourself only because you believe you replaced what was  already accomplished with what you made. This is what is happening as
T2:6.10 As I have  already said that your heart must exist where you think you are, you
T2:7.21 may seem to still take time, this belief builds on the belief of the  already accomplished through experience. As you experience giving and
T2:8.6 of something that is not available here. Here is the realm of the  already accomplished. This is home. Your expression of who you are
T2:8.7 How much time will be saved by an end to empty seeking? You have  already arrived and need no time to journey any longer. How much time
T2:9.5 if you “have” needs even long after they have been met. Since I have  already stated that you do have needs this may seem confusing.
T2:9.8 danger of being taken away. All that you are capable of having you  already have as the already accomplished. All that you would give
T2:9.8 away. All that you are capable of having you already have as the  already accomplished. All that you would give will take nothing away
T2:9.13 of creation without either constantly striving for more of what you  already have or for what you consider progress? You need a means of
T2:9.14 be at rest or that you will be constantly seeking to arrive. As has  already been said, you have arrived and rest exists only in the state
T2:10.10 you are back to your united mind and heart. This is the knowing that  already exists, the memory that is swatted away by the ego.
T2:11.8 Yet, as has  already been said, the ego, having been with you from your earliest
T2:12.8 you call to those whom you meet in relationship, you call but to the  already accomplished.
T2:12.11 but remain a source of struggle. The ego would hang on to what is  already accomplished within you, never to let it express, through
T3:1.12 beyond time, making you, along with me, the accomplished. As has  already been said, the accomplished Self is the Christ. Your
T3:5.5 All this you have  already tried to do. These lessons you have already tried to learn.
T3:5.5 All this you have already tried to do. These lessons you have  already tried to learn. This Course has come so that these many
T3:10.11 is past. Uncertainty will not now come to teach you lessons you have  already learned but will only visit you as an echo from the past. It
T3:12.5 remains time-bound, your awareness is still limited. As has  already been stated, in order to remove the limits that continue to
T3:14.10 need to blame yourself for. You would not be here if you had not  already felt regret and sorrow for the hurts you have caused others.
T3:14.11 We have spoken  already of historical causes for vengeance and blame. The suffering
T3:16.6 by what will be, is a change that must occur within. As has  already been said, this change has to do with the time-bound
T3:16.7 You are  already accomplished.
T3:16.8 accomplished, but The Accomplished, it is being said that you are  already what you have sought to be. Thus, in order to live by the
T3:16.8 these temptations is not resistance at all but the idea that you are  already accomplished. Keeping this idea in the forefront of your mind
T3:17.1 Why would you ever have chosen to obscure the truth? As we have  already shown, to have chosen to express the Self in physical form
T3:20.7 and you might pray that God spare this one from a future seemingly  already written, and think that is more realistic and even helpful
T3:20.15 home to unity. You can only call to them from unity if you are  already there!
T3:22.2 Surely there are  already those called to represent not only their true Selves but this
T4:1.17 this time and the time that has but seemed to have gone before has  already been stated as the difference between the time of the Holy
T4:2.19 you think in terms of future outcome rather than in terms of what  already is. This type of thinking will not serve the new or allow you
T4:2.30 through your days as you have in the past. And yet your vision has  already changed, although you are not aware of the extent of this
T4:2.33 Seeing with the vision of Christ-consciousness is  already upon you. You are in the process of learning what it means.
T4:7.8 an enlightened choice, a free choice due to the learning that has  already occurred, the choice will be one guided by love and thus be a
T4:12.3 At this time, there is a gathering of pioneers of the new  already in existence. They are beginning to see that they learn as
T4:12.12 This example arose from one of those  already gathered who was questioning the state of contentment. She
T4:12.25 realize, those of you who would mourn this as a loss, that you have  already achieved all that was possible to achieve as an individual.
T4:12.29 share. You do not have to continually choose unity, because you have  already chosen unity and abide there. You do, however, have to
T4:12.31 with your brothers and sisters, is simply communication of what  already is. This will help you to adapt to the revelations that
D:1.5 with me you cannot fail. You cannot fail to be prepared, for you are  already accomplished. What will it now take for your mind to accept
D:1.6 dwell in the house of the Lord, the new world, the Kingdom that has  already been prepared and so needs no preparation.
D:3.21 this is just the first step revealed and that many of you will feel  already as if you are being asked to learn again and not only that,
D:3.21 to learn. What you need remember now is that your separated self  already learned this concept of giving and receiving, and that for
D:3.21 of what is, is a quality of Christ-consciousness. Thus you are  already aware of the truth of giving and receiving being one. This
D:3.23 attempts to do is to give you a language to support what you  already know, and are already aware of, so that you are more
D:3.23 is to give you a language to support what you already know, and are  already aware of, so that you are more comfortable with letting what
D:5.21 You will soon wonder, if you haven’t  already, just how it is going to be possible to live as your new Self
D:5.22 No longer wait to be told more before you accept what you have  already been told. Do not wait for a grander call before you accept
D:5.22 Do not wait for a grander call before you accept the call that has  already sounded in your heart. Let this be the day of your final
D:6.1 you heard many ideas that either changed or reinforced those you  already had about yourself. A Course of Love is a teaching text and
D:6.3 This is what I have  already spoken of and speak of again as a revisioning of what you
D:6.8 you were making things to represent. These are the systems we have  already spoken of: Systems of justice, systems of government, systems
D:6.24 the body be called to accept? This is an easy answer, as you have  already called upon the body to accept the indwelling of Christ. You
D:6.27 come to know the changes that only occur in “time” although they are  already accomplished in unity. This is why we have spoken of miracles
D:8.7 Thus, like the home in which you reside, the idea that you have an  already existing awareness of the Source of unity beyond the body
D:8.11 separated self and into the circle of unity where all you desire is  already accomplished in the fullness and wholeness of the undivided
D:9.12 be cited as a cause for talent, but what is heredity but that which  already exists within you? So too is it with an idea. An idea already
D:9.12 which already exists within you? So too is it with an idea. An idea  already exists within you, but is awaiting its birth through you.
D:9.13 you must now come to see your form; it is that through which what  already exists, what is already accomplished, comes or passes through
D:9.13 see your form; it is that through which what already exists, what is  already accomplished, comes or passes through by means of the
D:9.14 and your discovery of new ideas are discoveries of something that  already existed beyond the dot of the body; and if you accept that
D:9.14 beyond the dot of the body; and if you accept that these ideas that  already exist were able to pass through you in order to gain
D:10.3 and learning limits them. It is your joyous acceptance of the  already accomplished state of these givens that allows expression of
D:10.4 begin to realize that the bringing forth of the accomplishment that  already exists in unity is your new work, the work of the Self of
D:11.7 The way to achieve this state is through acceptance that it is  already accomplished. And yet, as soon as your thoughts begin to
D:11.11 To believe that you are  already accomplished and not live from this belief is insane for
D:11.11 accomplished and not live from this belief is insane for reasons  already enumerated time and time again. What prevents this belief
D:12.8 We have spoken  already of “entering into” dialogue. When you enter into dialogue
D:12.8 that the ability of “thoughts” not your own to enter you is  already commonplace.
D:12.9 We have  already established that the thoughts that arise from unity are not
D:12.13 strange and unusual as it may sound, that this access and entryway  already exists within you, and that you have already benefited from
D:12.13 access and entryway already exists within you, and that you have  already benefited from moments of interaction with, if not awareness
D:12.14 like, you will undoubtedly realize this: You have had such thoughts  already, thoughts that came to you with an authority that you are not
D:13.3 which is a shared state. Although what you will be coming to know is  already known to you, it will still come in the form of a surprising
D:14.12 Becoming is all about a movement into form or manifestation. You  already are manifest in form, and so the idea of becoming that has
D:15.18 Maintenance assumes that you  already have something of value, and that you wish to take care of it
D:16.2 moves inevitably to join with the accomplishment and wholeness that  already exist in unity. Creation occurs in each of us, seemingly one
D:Day3.1 which one moves. The first is denial, the second is anger. We have  already spoken of denial, albeit in a new way. Now we will speak of
D:Day3.49 Many of you will have  already entered this step, this step of considering how what you
D:Day4.17 Let me assure you of what you  already know, that everything about my life was purposeful. That
D:Day4.36 to its limits, all the while realizing that its fulfillment lies  already accomplished within, in the access that lies within.
D:Day5.2 you who have felt the point of entry to be the mind in experiences  already registered, there is no need to combat this feeling. For
D:Day6.19 full realization and manifestation without the accomplishment that  already exists.
D:Day7.11 of acceptance are conditions of creation and include those we have  already spoken of as movement, being, and expression; and
D:Day7.12 relationship with the devotion of holy relationship that we have  already spoken of. Another replacement is that of control with grace.
D:Day16.10 in the embrace of love is the opposite of holding onto what you have  already responded to with fear and made separate. There is no escape
D:Day16.11 uneasy or uncomfortable about a situation, you determine that you  already know that the situation is bad or is most likely going to be
D:Day17.4 in the mind and more and more about coming to know what others had  already learned and were capable of teaching, learning began to fail
D:Day21.1 The first transition, as you have probably  already realized, is about a letting-go of any of the ideas that you
D:Day25.6 do this with an attitude of looking for something. What has come has  already come. It does not require seeking. Be a gardener in such
D:Day27.6 both levels of being through the experience of life. You have  already been doing this. You are, in fact, becoming well-practiced.
D:Day29.1 in your mind, they cease to be separate. Remember that you have  already realized the ability to participate in two levels of
D:Day29.4 this talk of accomplishment is merely about bringing forward what  already exists into the reality in which you exist. Another way of
D:Day31.4 As has  already been stated, wholeness could not be experienced without
D:Day32.6 He’d like to make adjustments here or there, perhaps, but no, He has  already granted free will so He can’t do that? If the original
D:Day37.4 a sense, this is the end of the story, or the beginning of a story  already written—a story of separation. You were not alone in this
D:Day37.9 possible is for you to become the one being of compassion that you  already are in God.
E.2 and relationship, these questions will make no sense to you. They  already have far less power. Can you not feel it? The questions
A.12 to accomplish. Only in this way do you come to realize you are  already accomplished.
A.27 life in a new way is doing is attempting to reinforce what he or she  already knows and has already accepted. The “language” is returned
A.27 is attempting to reinforce what he or she already knows and has  already accepted. The “language” is returned to, as a helpful friend

also (204)

altar (7)

C:1.2 and have nothing to do with the body. The heart of the body is the  altar at which all your offerings to God are made. All offerings are
C:3.16 learning realize that our light shines from within our heart, our  altar to the Lord. Here the Christ in us abides and here we
C:4.24 of love prepared you for what love is. For within you is the  altar for your worship, within you has love’s holiness been
C:10.4 this earth. Yet your real Source is at the center of your Self, the  altar to your Creator, the Self you share in unity with Christ.
C:11.18 to take its place becomes a celebration. Your table becomes an  altar to the Lord and grace is upon it and the Lord is with you.
C:31.26 the truth abides within your mind, for only it can enter the holy  altar you share with me.
C:31.27 This  altar is not a thing, but a devotion to the one truth, the whole

altars (1)

C:5.8 it. There are millions of museums to love, far more than there are  altars. Yet your museums cannot preserve love. You have become

alter (8)

C:18.10 to have. The only way to make the unbelievable believable is to  alter what you experience. The state in which you now exist was not
C:18.10 to you in your natural state. Experience was required in order to  alter your belief system and is required now as well.
C:18.11 The experience of unity will  alter your belief system and that of others, for what you learn in
C:22.13 broke your heart, grief, poverty, war, the events that seemed to  alter your destiny, the search for God. By using the word sit, I mean
C:23.12 Here we have taken an opposite approach, beginning with exercises to  alter your belief in your identity and concluding with exercises to
C:23.12 alter your belief in your identity and concluding with exercises to  alter your belief in form. This is consistent with our primary focus
D:Day15.9 cause and effect to occur naturally rather than having your judgment  alter natural cause and effect. This practice will continue to serve
D:Day16.11 and then you “think” that through your effort or control you can  alter the situation for the better. Only when you accept that no

alteration (1)

C:23.12 and deduction. In the past, exercises have most often begun with an  alteration of beliefs regarding form. Here we have taken an opposite

altered (3)

T3:2.8 truth, no matter how intensely they have been championed, have truly  altered effect for they have not altered cause.
T3:2.8 have been championed, have truly altered effect for they have not  altered cause.
D:Day4.42 return? Do you wish to return the self of form who once visited an  altered state, this state of high elevation? Do you wish to go back

alternative (20)

C:6.13 help than when all your plans have failed and giving up becomes an  alternative more attractive than carrying on.
C:7.22 with any sanity would gladly toss it to the wind and ask for an  alternative. An alternative exists. Not in dreams of fantasy but in
C:7.22 would gladly toss it to the wind and ask for an alternative. An  alternative exists. Not in dreams of fantasy but in truth. Not in
C:9.19 dispel your own. You hide fear beneath the surface, and behind each  alternative label you would give it, in a desperate attempt to see it
C:14.7 to make reason try to fit the unfitable without seeing that an  alternative exists.
C:29.13 of it. Your schedule is just another way of saying your life, and an  alternative view of how you look at your life, when seen thus, is
T1:2.8 But again, as was stated often throughout A Course of Love, an  alternative exists. It did not exist when you knew not of it and so
T1:2.8 have been valiant and are no cause for anxiety. But now this  alternative is being revealed to you, and it does call for a change
T2:7.2 consistent with your notions of a healthy self. What, then is the  alternative?
T2:7.3 The  alternative is believing in giving and receiving as one.
T2:11.16 An  alternative to this insanity exists. The alternative is removing all
T2:11.16 An alternative to this insanity exists. The  alternative is removing all faith from your belief in the ego-self.
T2:11.16 is removing all faith from your belief in the ego-self. The  alternative is replacing belief in an ego-self with belief in a
T3:2.11 of being separate from that to which you long to return? The only  alternative has seemed to be a belief in a God that would banish you
T4:1.14 even your leisure time that has opened up this opportunity. The only  alternative would seem to be that this must be simply the chosen time
T4:3.14 form subject to the cycle of decay and rebirth. There is another  alternative.
T4:6.5 they are and holy as yourself. Your brothers and sisters who choose  alternative visions are still who they are and holy as yourself. All
T4:7.1 wrong or bad and is itself no cause for judgment. It is simply an  alternative that will draw you out of Christ-consciousness and not
D:Day3.58 beyond learning. It is in truth, a state in which you enter into an  alternative reality, the reality of union—because you accept that
D:Day7.13 learning is replaced, always by a far gentler and more compassionate  alternative. Thus there is no need for me to list every new condition

alters (1)

D:Day15.23 the unknown through experience, action, expression, and exchange. It  alters the known through interaction with the unknown. It allows the

although (77)

C:P.13 have rejected your Self are likely to feel increasingly burdened.  Although an initial burst of energy may have followed your reading of
C:P.13 of the Course or your discoveries of other forms of the truth,  although you may even have experienced what seemed to be miracles
C:P.40 unbelievable. This does not make it any less true. The butterfly,  although some perceive it as being lovelier to behold, is still the
C:1.14 but as a sort of abdication, a loss through failure to engage.  Although you are well aware you will not win the game you play here,
C:2.8 the learned facts and the assumed theories of your existence.  Although your purpose here remains obscure, you identify some things
C:8.22  Although you cannot observe it, you will become aware of how the past
C:9.43 that freedom can be purchased and that master is freer than slave.  Although this is illusion, it is the illusion that is sought. The
C:10.1 First let us consider what it is the body would use.  Although you feel slave to it and under the weight of its control,
C:12.10 that has created the world you see and the life you live.  Although it is impossible for something to have gone wrong in God’s
C:12.20 external aspect of life would not exist. Just as fear is not real  although it seems to be, separation is not real although it seems to
C:12.20 as fear is not real although it seems to be, separation is not real  although it seems to be.
C:14.7 have made for you. How terrible would it really be to realize that  although you have tried mightily, a creation such as this cannot be
C:14.16 and bring about different results than are somehow meant to occur.  Although you know not your purpose, at least a part of you believes
C:14.16 this is true, for there must be some reason for your existence—  although you cannot quite imagine what that reason might be. You must
C:18.17 to you as breathing. A split mind is seen as not much less normal  although it is recognized that a split mind makes decision making
C:18.20 Unifying thought is more than a matter of focus or single-mindedness,  although these are both steps in the right direction. Unifying
C:19.5  Although this all may sound like science fiction to you, realize that
C:19.10 always have. I was not seen as a body by those who believed in me,  although I had a body to help me learn just as you do.
C:19.17 His singularity. You view those who worship many gods as primitive,  although those who believe in a god synonymous with creation are
C:19.22 back is, in reality, more in the way of reflection than review,  although if you were to think of this as a re-viewing of your self,
C:19.23 which you are currently capable is that of changing your perception.  Although our ultimate goal is to move beyond perception to knowledge,
C:20.7 to the embrace. And now your arms cradle me as well, for an embrace,  although it may begin with one reaching out to another, concludes
C:21.7 between mind and heart occurs for an additional reason as well,  although this conflict has at its root the problem of language as
C:27.11 or your world, or even so that you can bring Heaven to Earth.  Although these are complementary goals, as stated before, these are
C:29.17 the nature of existence and cannot be changed and has not changed,  although you believe it not. It is a joyful relationship, as the
T1:1.6  Although I have just instructed you to trust in your heart, your
T1:3.15 was said in A Course in Miracles, miracles are timesaving devices.  Although asking you to choose a miracle would seem to violate one of
T1:3.23  Although many more fears might prevail upon you, we will consider
T1:4.2 specificity. You have not been asked to request a specific miracle.  Although your thoughts have naturally gone to consideration of the
T1:5.7 all and nothing. This in-between place is your comfort zone and,  although you feel compelled to push at its edges, this pushing simply
T2:4.17 This process too is union for it is giving and receiving as one  although you recognize it not as such. It is not a process of waiting
T2:6.9 creation of a new reality outside of the pattern of ordinary time.  Although this state exists as the already accomplished, it is up to
T2:12.10 as a gardener cultivates her garden. The gardener knows that  although the plant exists fully realized within its seed, it also
T3:1.7 begun to experience the transformation that is, in truth, occurring,  although you may not as yet have seen the changes you are
T3:6.1 that would seem to suggest that the child is less than the parent.  Although you see yourself as the child of your mother and father,
T3:8.4  Although at this moment it may be hard for you to conceive of the
T3:10.3 are the cause it is not meant that you are to blame for anything.  Although many a child has been blamed for his or her failure to
T3:10.5 that you had no realization were birthed from the idea of blame.  Although I offer it not as a replacement, what you will find will
T3:14.3 It should be becoming clear to you by now that,  although you dwell in the house of the truth, you are capable of
T3:16.4  Although you may still feel confused and lacking in ability to do
T3:19.11 harmful actions that will seem to arise from bodily temptations.  Although you will now represent who you are in physical form in a new
T3:20.2  Although there was no sense to be made of concepts such as more or
T3:20.2 to be made of concepts such as more or less within illusion, and  although more or less are concepts also foreign to the truth, there
T3:21.12 And even more so than these things,  although this hasn’t as often been considered as part of what makes
T3:22.1  Although the entire purpose of these Treatises is to answer the
T4:2.4 or forgotten self with the spirit of the divine or remembered Self.  Although God never abandoned the humans who seeded the Earth, the
T4:2.15 Observe now the expressions of the self you are and have been.  Although you are different now than you were as a child, and
T4:2.30 as you have in the past. And yet your vision has already changed,  although you are not aware of the extent of this change. Realize now
T4:4.16  Although this discussion is likely to cause many of you serious
T4:8.11 is the pattern of creation. Yet your rebellion was not with God,  although you came to see it as such. Your rebellion was not allowed,
D:2.2 of sanity, the denial of the false for the acceptance of the true.  Although you are called to these two actions simultaneously—the
D:2.12 This will not often prevent you from trying the same thing again  although at times it will. No matter what you try, however, it is
D:2.15  Although they may not have seemed so, all patterns have had to do
D:6.10 these laws of science do not take into account are the laws of God.  Although science is beginning to see much as it truly is, scientists
D:6.27 need “time” to come to know the changes that only occur in “time”  although they are already accomplished in unity. This is why we have
D:7.27 the universe, God. But just as the Earth can be seen as your home,  although you are rarely consciously aware of existing in this
D:8.6 or talents were discovered and in that discovery, you realized that  although you had not previously known that this talent or ability
D:9.7 are considering the call has changed. Thus there is no contradiction  although there may at times seem to be.
D:12.11 not the ego, that is still with you. The second point is that  although thinking does not serve you, you do have, right now, and
D:13.3 be coming to you from the state of unity, which is a shared state.  Although what you will be coming to know is already known to you, it
D:Day1.2 you believe, nor to what god you believe you send your prayers;  although if you do not believe in your Self above a form of truth,
D:Day4.1 Course just to convince you that you are not alone and separate.  Although my arguments were not fed by anger, your response will
D:Day4.1 your response will almost surely have been tinged with it at times.  Although my arguments were not fed by anger, the arguments that arise
D:Day4.5 system of the ego, learning has been with you and within you.  Although the divine design of the time of learning is being
D:Day4.60 to begin this movement. Followers will naturally succeed the first  although this will occur with no fanfare and no “one” to follow. The
D:Day5.15 Realize here that  although you are now a part of a community seeking the same goal, the
D:Day5.26 The intersection spoken of here is that of pass-through.  Although we have spoken of this focal point as an entryway, this does
D:Day6.2 present on the holy mountain. This is not a second-best situation.  Although it is being handled in this way partially because to ask you
D:Day10.15 your image of the state of unity and including your image of me.  Although you have been called to union you still hold an image of the
D:Day10.15 still hold an image of the state of unity as separate from yourself.  Although I have removed myself from the role of teacher and entered
D:Day10.35  Although I need no awareness of the issues facing your time in order
D:Day15.11 not an acceptable state for full-scale interaction with the world.  Although this power cannot be misused, to have access to this power
D:Day17.3 have reached the time, once again, for you to claim your identity.  Although being who you are has been discussed in many ways, many of
D:Day18.9 You have been told that  although you believed yourself to be separate this separation never
D:Day19.2 The key here is discernment between true contentment and denial.  Although this is overly simplified, you might think of this as the
D:Day40.3  Although this is a difficult concept to get across with the words
E.23 to turn back, not even for the familiar thought processes that,  although they have bedeviled you, you have held dear.

altogether (1)

T1:2.16 of the sun. They react to what is. This is their response, an  altogether lovely response of created to Creator.

always (199)

C:I.4 current, fortifies itself against the storm. The mind will return  always to where it feels safe and sure of itself and so it goes
C:I.12 The new is not that which has  always existed. It is not that which can be predicted. It is not that
C:P.18 a choice to be one with God. It is a choice to know yourself as you  always have, or a choice to know your Self as God created you. It is
C:P.23 find another and still another. For those intent on seeking there is  always more to seek, but those who find must stop to realize what
C:P.28 history, in which you so believe, will tell you that the world has  always been thus and that there is no escape from it. In such a world
C:P.29 is meant to be and then doubt their knowing. This is the way it has  always been, they cry. They lament that they see but one real world
C:P.39 Christ. The two names mean the same thing, as oneness is what was  always shared and always will be. You are eternally one with Christ.
C:P.39 names mean the same thing, as oneness is what was always shared and  always will be. You are eternally one with Christ. The only way you
C:P.40 did not cease to exist; it simply transformed into what it  always was. Thus it would seem as if the butterfly is both butterfly
C:1.6 achieve. Let your worries come and let your worries go. Remember  always that they simply do not matter except in terms of time, and
C:1.11 A teacher  always has a role in the learning of the student. This does not
C:3.1 succeeds nor fails. It is neither alive nor dead. And thus it  always was and always will be. It is not particular to you as human
C:3.1 nor fails. It is neither alive nor dead. And thus it always was and  always will be. It is not particular to you as human beings. It is in
C:3.3 for one to have what another does not have. All is shared. This has  always been true and is endlessly true. Truth is truth. There are no
C:3.19 you call it illness and allow the body to let you down, still and  always holding love unto yourself.
C:4.12 believe knows what love is. This is perhaps an elderly person who is  always kind and gentle, with no cross word for anyone, and no concern
C:5.13 something else? An urge to violence may mean many things, but  always lurking behind it is an overwhelming desire for peace. Peace
C:6.1 You have to forgive this reality for being different than you have  always imagined it to be. You have to forgive yourself for not being
C:7.14 form of specialness. You withhold in order to make yourself special,  always at another’s expense. All your efforts to best your brothers
C:7.15 from admiration to money, but it is all the same and the demand is  always there. It is the ransom that you insist be paid, the homage
C:9.2 of your heart. They are the forward guard of your defense system,  always on the lookout for what might hurt or slight the little you
C:9.8 You have  always been as you were created, but this is what you chose to make
C:9.10 which you now look upon? As you stand back and observe your body,  always with the vision of your heart, think about just what it is
C:9.15 Fear  always lies one step beneath the surface of a situation because it
C:9.17 well. No one really believes another to be as separate as he is. It  always seems as if others have what you lack and what you are looking
C:9.24 other kind of replacement. You can continue on in this fashion,  always hoping that the next replacement will be the one that succeeds
C:9.31 no imaginary friend when you have beside you he who is your friend  always and would show you that you have no needs at all. What you
C:10.17 “What choice may have led to this situation or event?” For choice is  always involved before the fact. Nothing happens to the Son of God by
C:10.24 may realize for the first time or in a different way that you have  always heard your thoughts without the benefit of your ears. You may
C:12.11 endlessly about. Everything seems to be what it is and what it has  always been, but for, perhaps, the mark of man upon it. Yet the moon
C:12.23 His son remains with him in his eternal home, joined with him as  always in eternal completion.
C:13.2 As you observe,  always with your heart and not your mind, and begin to include others
C:14.3 The same occurs when you would make yourself inferior, and you are  always making for yourself a place at one of these extremes. And all
C:14.20 is still the same. It is the chance that cannot be foreseen but is  always there: death may take their loved one prematurely, and if not
C:14.28 Fear, through your own choice, replaces and discards love. Fear is  always strongest when you value something that you feel may be
C:19.10 and sisters rather than simply relating to their bodies as you  always have. I was not seen as a body by those who believed in me,
C:19.18 prayer awaits is but your belief in the love without fear that has  always responded.
C:19.24 notion of yourself allows you to both protect and conceal. Fault  always lies elsewhere. The guiltless part of you is always free to
C:19.24 conceal. Fault always lies elsewhere. The guiltless part of you is  always free to redeem the guilt-filled self. This idea of
C:21.9 Your brothers and sisters in Christ is an expression that has  always been meant to symbolize the unity of those who know the one
C:22.23 is very much intact, but that it is different than you have  always imagined it to be. You will find that you fulfill a grand
C:23.22 who you are now in terms that coincide with the “you” whom you have  always been.
C:25.4 it, change for it, or capture it. This you cannot do. Yet, love is  always present. Let us spend a moment considering this contradiction.
C:25.5 How can love  always be present when you can undeniably feel each and every absence
C:25.13 or disillusioned, you will not be invulnerable. There is  always, behind every disappointment or disillusion, every attack and
C:26.23 pattern of God’s creation? Or that you not only can know but have  always known of this place?
C:27.8 for the connection of unity. Thus your relationship with Christ  always was and always will be. Your task here is to come to know that
C:27.8 of unity. Thus your relationship with Christ always was and  always will be. Your task here is to come to know that relationship
C:30.11 and receiving is thus never complete, and the certainty you seek  always waiting for something you do not yet have—some information,
C:31.10 for release from pain, for reward, or for an afterlife. But man has  always looked to God for his own Self. Not looking to God to find
C:31.21 to love are accomplished and simply become the truth that has  always existed about who you are.
C:31.30 life you state this seeking you are doing quite clearly, and it is  always specific. You are looking for a friend, a spouse, a mentor.
C:32.2 your mind, you call upon the Holy Spirit. Thus is the Sacred Trinity  always available in every situation, and for whichever learning mode
T1:4.16 Look like? It is a response of pure appreciation and love. It is  always available. It is the gift given in everything you look upon
T1:6.1 this is why it can be unlearned. The thought system of the truth is  always present as the truth is always present and can be neither
T1:6.1 The thought system of the truth is always present as the truth is  always present and can be neither learned nor unlearned. It will thus
T2:3.3 you think you are and where your being actually resides. Remember  always that your heart is where the Christ in you abides and that the
T2:4.5 brought on by any number of factors. Either way, the result would  always be the same; a sudden change from ease of movement to
T2:4.6 which unity is recognized. The water is not taken for granted but  always recognized as the condition of the swimmer’s environment. You
T2:6.9 for your Self even though it is actually a return to what has  always been. You are changing the world you perceive by perceiving a
T2:11.4 the power to do battle with the truth, or with God. Remember now and  always that you and God are one and that what you invite to do battle
T3:3.1 Your personal self is dear to you and dear to me as well. I have  always loved you because I have always recognized you. What cannot be
T3:3.1 you and dear to me as well. I have always loved you because I have  always recognized you. What cannot be recognized or known cannot be
T3:3.1 cannot be loved. While your ego has not been loveable, you have  always been. Here is where you need realize that the personal self
T3:3.3 under the pall of having disappointed others. Still others have  always found their lives to be beyond their efforts at control and
T3:3.9 I have  always loved you for I have always recognized you. While your
T3:3.9 I have always loved you for I have  always recognized you. While your recognition of your Self has come a
T3:3.9 you are “good enough” for days or hours or moments, but something  always and eventually calls you back to the idea that you are not
T3:5.4 and this time spent kept you too busy to see the light that was  always visible through the cracked and peeling walls that you built.
T3:6.4 here. Since the ego is a chosen self and a learned self, there has  always been just enough room within the ego’s thought system to keep
T3:6.5 bitterness is just another word, another label for the evil you have  always been convinced existed in the hearts of some, but even being
T3:8.6 to suffer, as well as the choice to leave suffering behind, has  always been found within? Who then are you to be angry with for all
T3:8.13 Has not a part of you  always known that suffering does not have to be even while you have
T3:10.9 This will be easy because the thoughts of the ego-mind were  always harsh with you or with others. The Christ-mind and the
T3:12.2 eternal, eternal levels of consciousness that still exist and have  always existed.
T3:13.10 small amount of money each day that you ordinarily would not spend,  always with the idea in mind that this will not affect your budget in
T3:15.4 of the past that would seem to make them foolish. There is  always some “thing” that is expected to change. This idea is
T3:16.17 whole. What forms the House of Truth is love eternal and it has  always encompassed you, even unto encompassing the house of illusion
T3:17.3 and each self of form dies out of time. Both birth and death have  always existed as choices, as beginnings and endings to the finite
T3:17.6 stories that symbolize what is. In these stories, the Holy Spirit is  always called upon to return the true Self to the self of illusion. A
T3:18.9 you in the manner in which you choose to have it serve you. It has  always been led by your thought system. If it is no longer instructed
T3:19.4 greed, hate and fear, vengeance and retribution. These things have  always had as their cause the thought system of the ego or the
T3:20.2 more or less to learning in terms of knowing the truth that you have  always known, but there are degrees of remembering and since this is
T3:20.6 cannot feel anything but “sorry” for the one suffering. Yet you are  always drawn, despite these feelings of the “badness” of the
T3:21.19 you might rightly ask, can you cease to identify yourself as you  always have and use the only identity you have been certain of for a
T3:22.3 of walks of life, to what you currently do or to something you have  always dreamt of doing. Wherever you go, whatever you do, the truth
T3:22.4 Since your personal self was  always meant to represent the truth of who you are, the seeds of who
T3:22.4 of who you are, are planted there, right within the self you have  always been. There has always been within you, however, a creative
T3:22.4 planted there, right within the self you have always been. There has  always been within you, however, a creative tension between accepting
T3:22.11 cannot observe your new Self without observing the truth that has  always existed. The truth that has always existed is our oneness, and
T3:22.11 observing the truth that has always existed. The truth that has  always existed is our oneness, and what you will observe about your
T3:22.18 the new as the new embraces you. The new is but the truth that has  always existed. Go forth and live the truth with impatience only for
T4:1.8 love. But there is, in other words, no lack of choice. A choice is  always made. A choice to accept or reject, say yes or say no, to
T4:1.17 and direction communication or experience. The same truth has  always existed, but the choice of a means of coming to know the truth
T4:2.3 I have  always been a proponent of The Way of Christ-consciousness as The Way
T4:2.5 The people of the Earth, as well as all that was created, have  always been the beloved of God because Love was and is the means of
T4:2.15 your learning of this Course, you are not other than whom you have  always been. Who you are now was there when you were a child, and
T4:2.15 Self you are now was indeed present, and the truth of who you were  always.
T4:2.22 can be more and more steadily aware. It is a new relationship. Unity  always existed. Oneness always existed. God always existed. But you
T4:2.22 aware. It is a new relationship. Unity always existed. Oneness  always existed. God always existed. But you separated yourself from
T4:2.22 new relationship. Unity always existed. Oneness always existed. God  always existed. But you separated yourself from direct awareness of
T4:4.18 physical form? You will see it simply as the transformation it has  always been, the transformation from singular consciousness to
T4:7.5 to bring about this acceptance of the truth, a truth your heart has  always known but has been unable to free you to accept without the
T4:8.9 God  always knew what your mind chose to rebel against: that creation is
T4:9.9 to the glory that awaits you in the creation of the new. You will  always be honored for what you have done. But do you want this to be
T4:12.13 of growth was synonymous with your idea of learning? That you were  always both awaiting and dreading your next learning challenge?
T4:12.16 of the human experience, to be integral to your nature. Have you not  always been told and seen examples of man pushing against his limits?
T4:12.22 Again let me remind you that we are speaking of the new. There has  always been a state of consciousness that we are here calling
T4:12.22 Christ-consciousness in form. The Christ-consciousness that has  always existed, a consciousness of what is, is an all-inclusive
D:1.15 is no longer learning. The goal is accepting the identity that has  always been yours and that has newly been revealed and returned to
D:3.2 the bell of the Lord, your invitation to return home. This call has  always sounded. It is not a death knell but a call to life. It is not
D:3.3 you and asks you to invest your life with the very purpose you have  always desired. You are not purposeless now. Your life is not
D:3.18 the Self and the elevated Self of form. The Self was and will  always remain more than the body. The body, however, is also newly
D:4.14 The truth is a system of thought. It exists in wholeness and has  always been available.
D:4.16 the ego entered with its false ideas and judgment, contrast did not  always provide the lessons it was meant to provide. In addition,
D:6.26 love, the embodiment of divinity. Its existence is given as it was  always given. But now the very nature of its existence has changed. I
D:6.26 that change occurs in time. Outside of time and form your Self has  always existed in the perfect harmony in which it was created. Now
D:7.27 consciously aware of existing in this “larger” home, you will not  always be aware of this circle of the Self as the All of Everything,
D:8.4 factors leading to this realization because a part of you has  always known this ability was a “given.” That you are gifted—given
D:9.3 about who you are. You have been led to see that this desire has  always been with you, and you have thought it is the very desire
D:9.10 the Treatises were not inconsistent with our aims here. Learning  always has as its goal leading the learner beyond learning. With “A
D:10.7 a way that existed prior to the time of learning and that has  always existed. When put into practice and allowed to replace the
D:11.11 and an explanation that makes sense in terms of the world you have  always known.
D:11.12 words will never make sense within the terms of the world you have  always known. No explanation will ever be good enough for those who
D:12.11 thinking does not serve you, you do have, right now, and have  always had, true thoughts that come to you from your Self, the Self
D:15.1 you must come to know the way of creation as it is. It has not  always been the same, and it will not be the same in the future as it
D:17.4 Can you understand that what you claim in form and time was  always yours?
D:Day1.22 The story came after the fact. Thus the fulfillment was  always part of the story of creation. It was always part of you as it
D:Day1.22 the fulfillment was always part of the story of creation. It was  always part of you as it was always part of me.
D:Day1.22 part of the story of creation. It was always part of you as it was  always part of me.
D:Day2.4 come to fruition, and now has succeeded in inventing just what was  always envisioned. This is the moment of fulfillment and desire
D:Day2.6 continue to have a nagging feeling that this stone of regret will  always keep you anchored to the self you once were, that no matter
D:Day3.5 seems to arise, anger is a product of the condition of learning. It  always was, but now this is being revealed to you not just through my
D:Day3.23 Even if you are one of those others consider lucky, one of those who  always has “just enough,” little do others know that your fear is as
D:Day3.38 with God, the way of knowing through discovery. Remember  always that knowing through discovery is knowing what was not known
D:Day3.45 to earn and to learn, to, in short, carry on in the world as you  always have.
D:Day4.57 achievements, but the acknowledgments of the accomplishment that has  always existed within you and all of your brothers and sisters.
D:Day5.23 if not, the pattern of learning will remain. This is why there have  always seemed to be “secrets” held among the great healers and
D:Day6.20 I know it doesn’t  always seem so. Give your attention for a moment to the temptations
D:Day7.5 is now all that is left that can be degenerating to you. While you  always were supported, the idea of learning that you accepted during
D:Day7.13 how the dominoes fall and each condition of learning is replaced,  always by a far gentler and more compassionate alternative. Thus
D:Day7.15 is a phrase that will only be used in this in-between time. You have  always existed in unity and once this is fully realized you will no
D:Day7.18 the conditions of the time of learning, arise from within. Life has  always existed within the conditions of the time of acceptance. The
D:Day8.23 Remember  always that we work now to unite the Self of union with the self of
D:Day12.2 may seem to be embodied by form but the reverse is true and has  always been true. The body is now ready to know that it is embodied,
D:Day15.20 or practice stage of movement, it is obvious that movement will  always be needed for the clear pool to not become a stagnant pond.
D:Day15.23 same time, aiding in the realization that what you come to know has  always existed within you in the realm of the unknown that also
D:Day17.4 to inspire movement beyond simple awareness to knowing. You have  always been aware that you exist and always been in search of an
D:Day17.4 awareness to knowing. You have always been aware that you exist and  always been in search of an answer as to why you exist. You have
D:Day17.4 and always been in search of an answer as to why you exist. You have  always been aware of the world around you and always been in search
D:Day17.4 you exist. You have always been aware of the world around you and  always been in search of answers to what the world around you is all
D:Day17.5 There have  always been individuals who challenged the predominant patterns of
D:Day18.9 separate this separation never actually occurred and that you have  always been the accomplished. If this had not been true, the cause of
D:Day18.11 feelings are shown, or made visible, the new is created. This has  always been the way of creation. Each blade of grass, each flower,
D:Day19.16 it can lead to judgment. When there is more than one way, there is  always room for comparison and judgment. Thus it is realistic to see
D:Day20.7 This is why you can “know” while  always coming to know. Why you can know yourself and constantly be
D:Day21.3 information coherent without the action of the receiver. Thus it has  always been the action of the receiver that made learning possible.
D:Day21.6 would eventually make teacher and learner equal. Means and end have  always been the same.
D:Day24.2 does not exist only once potential is realized or made manifest, but  always in all things.
D:Day24.5 step in the accomplishment of wholeness, even while wholeness has  always existed as potential. Do not forget, however, that wholeness
D:Day24.5 existed as potential. Do not forget, however, that wholeness has  always existed, that potential is that which exists, or that
D:Day24.7 not left behind. The caterpillar, the cocoon, and the butterfly have  always been one and remain one. Each form is but a different stage in
D:Day24.7 must die to its present form in order to begin again. Thus spirit is  always becoming, even when it must die to begin again.
D:Day27.6 human experience combined with spiritual experience. You are and  always have been both human and spirit, both form and content. Now
D:Day27.10 to elevate the self of form, or, in other words, to be what you have  always been: Whole.
D:Day27.12 a moment, just as an illustration, of your experience of separation  always taking place at a certain number of degrees away from the
D:Day27.12 from the ideal. The “temperature” was thus never perfect, but rather  always either too hot or too cold. Yet the perfect temperature always
D:Day27.12 always either too hot or too cold. Yet the perfect temperature  always existed, you just did not experience it. You were, in other
D:Day27.13 That you are who you are and that you have  always been the accomplished is a constant and an aspect of
D:Day27.16 well as the variability of the experience of the separate self, have  always been variables that exist within the constant of wholeness.
D:Day29.5 Your access to union, so newly discovered and yet  always existing within you, has been a part of the process that has
D:Day29.8 You are thus, as  always, the creator of your reality.
D:Day30.3 Despite unlimited variations being available, commonality is also  always available. Thus no matter how fractious are the separate
D:Day30.3 how fractious are the separate selves, commonality and wholeness  always exist and have always existed.
D:Day30.3 the separate selves, commonality and wholeness always exist and have  always existed.
D:Day31.5 realize oneness, but realize that you are a creator and that you  always have been.
D:Day33.10 The only way that you can do this is by  always knowing and never forgetting who you are. You are being in
D:Day35.2 of being is thus the answer that you have sought and that you have  always possessed.
D:Day35.3 is the cause and effect, the means and end of relationship. You have  always existed in relationship with God who is your being. But while
D:Day35.6 As was said before, the mountain came to you. You will thus  always have the power to call upon the mountain top experience and
D:Day35.19 made and create thus does not fully do justice to the power you have  always retained. But creating in separation is as different from
D:Day36.9 that you are now the creator of your experience. You have  always been creating because you have always been one in being with
D:Day36.9 of your experience. You have always been creating because you have  always been one in being with God who is endlessly creating. But you
D:Day36.10 truly create difference but only perceive of difference. You thus  always remained one in being with God, yet continued to relate only
D:Day36.13 Despite all of this, you have  always had some remembrance of yourself as a creator. Despite all of
D:Day36.14 Because you have  always been one in being with God, this power—this power of being—
D:Day36.14 been one in being with God, this power—this power of being—has  always been yours. The power to feel—love, hate, anger, compassion,
D:Day36.14 —love, hate, anger, compassion, greed, humility, and longing—has  always been yours. The power to think—rationally or passionately,
D:Day36.14 think—rationally or passionately, logically or instinctively—has  always been yours. The power to create—everything from weapons of
D:Day36.14 weapons of mass destruction to cathedrals of towering majesty—has  always been yours. The power to know or perceive—even an unreal
D:Day36.14 yours. The power to know or perceive—even an unreal reality—has  always been yours.
D:Day36.18 disappear or cease to be. You are not replaced by God whom you have  always been one with in being. You simply accept the truth of being
D:Day37.10 Christ has sounded and that it is a call to the difference you have  always desired while not requiring you to remain separate!
D:Day40.22 self. But because you exist as an extension of love, you have  always held within you the Christ, who is the relationship with love.
A.2 continue. It continues for the sole purpose for which learning has  always existed—that of returning you from self-doubt to self-love.
A.22 but will bring instead the wisdom that each one knows she or he has  always possessed.
A.31 a brief passage that will fit within the content of the sharing.  Always it is the facilitator’s role to guide the individual group
A.31 art of thought over the relentless stridency of the thinking mind is  always helpful. Obsessive thinking is always ruthless, judgmental,
A.31 of the thinking mind is always helpful. Obsessive thinking is  always ruthless, judgmental, and wearing on the thinker. He or she

am (216)

amass (3)

C:7.16 creativity that only you would benefit from, that wealth you would  amass—these things are as useless to you when saved for yourself
C:28.3 the proof of inner and collective knowing. You think shared beliefs  amass, like a congregation around a pulpit, and even believe in a
T3:22.2 and while I have surely meant this and do not call for leaders to  amass followers, I do not mean to dissuade any of you who feel a call

amazed (2)

C:13.2 already know of the spirit of the person you observe. You will be  amazed at the knowledge you already have and the joy it brings you to
D:12.15 seldom in the past you have been sure of anything. You may have been  amazed at this new authority, and you may have desired more than

amazement (1)

C:26.1 It is often spoken of with some  amazement that I lived a short life, preached for only a small part

ambiance (1)

C:10.19 would call your state of mind is more like a general atmosphere, an  ambiance, a mood—and this setting is determined with your heart.

ambiguity (5)

T2:4.9 the only way to come to peace with them is through an acceptance of  ambiguity. While an acceptance of ambiguity might seem preferable to
T2:4.9 them is through an acceptance of ambiguity. While an acceptance of  ambiguity might seem preferable to conflict, an acceptance of
T2:4.9 of ambiguity might seem preferable to conflict, an acceptance of  ambiguity is a rejection of your power. What is required to claim
T2:4.10 and feelings. A second step is willingness to move past both  ambiguity and conflict to union.
T2:5.3 in the form of an announcement is the call that carries with it no  ambiguity. The certainty of an announcement can alert you that it is

ambivalent (1)

D:Day1.7 If you believe these are words of wisdom and that you can remain  ambivalent about their source, you will not know me nor accept me,

amen (1)

C:32.4 And thus I say to you,  Amen. You have returned to Love, and your relationship with Love has

amends (2)

C:17.11 yours to keep? What have you purchased with all your effort to make  amends for your wrongdoing? You have but purchased guilt, and hold it
D:Day3.8 can cause you to extend forgiveness to those who hurt you, to make  amends to those you hurt, or to simply quit feeling guilty or bitter,

American (2)

T3:21.11 or heterosexual. You might call yourselves Chinese or Lebanese or  American, black or white or Indian. Your personal self may be deeply
D:6.14 of belief that comes in the same spirit as that of the Native  American who knows that the sun may rise and may set, but also knows

Americans (1)

D:6.11 can be disproved—and often is. Thus the prayer of the Native  Americans who thank the sun for rising each day is a prayer that

amid (1)

T4:1.8 As is clearly being seen  amid many school systems in the current time, the choice to not learn

amidst (1)

D:Day9.13 a learning goal worthy of your effort. It seems to be a true goal  amidst many illusory goals. Just as you may have believed that if you

amiss (1)

T3:1.11 learned as that which an actor might portray. You saw nothing more  amiss in being a professional self in one instance and a social self

ammunition (1)

C:8.7 to which you turn to bring you evidence for your resentment,  ammunition for your vengeance, pain for your remembering. It is to

amnesia (1)

C:4.6 dissolves. You may still walk an alien land, but not in a fog of  amnesia that obscures what would be a brief adventure and replaces it

among (40)

C:P.9 you are. The only glory is of God and His creations. That you are  among the creations of God cannot be disputed. Thus all glory is due
C:P.26 species. Within this family of man are individual families, and  among them, that which you call “your” family. A family has many
C:P.35 an all-powerful being was a being whose power resembled the powerful  among them. Jesus took such a stand against those with this kind of
C:2.8 condemn themselves to purposeless lives, convinced one person  among billions makes no difference and is of no consequence. Still
C:4.21 The lucky ones  among you have made a place resembling home within your world. It is
C:5.24 choose another and another, not stopping to realize that you choose  among illusions. You are so surprised that you have not found
C:6.15 of an insane world, to find meaning within meaninglessness, purpose  among the purposeless.
C:18.2 of a chain of bodies holding hands and encircling the globe. I am  among those whose hand you hold. All are linked, even if each one is
C:18.8 in the chain of creation. Imagine again this chain and your Self  among those who comprise it, and imagine the life that you experience
C:20.21 This lesson is only as complicated as the most complex  among you needs it to be. But for some it can be simple, as simple as
C:20.47 taught to believe you have. They are small concerns and they are  among the reasons for your belief in your inability to effect change
C:22.6 is often seen as a division between rather than as a relationship  among. The illustrations used here, however, concentrate upon a
T1:2.13 It is to see the surrounding area, perhaps to see the play of clouds  among the descending rays, perhaps to feel the warmth or chill of an
T1:4.25 whose fears are most deeply buried. So whether you count yourself  among the fearful or not, please continue to give me your attention
T1:5.6 but neither here nor there feel completely real to you. The lucky  among you have made of this in-between place an adventure, and are
T1:7.1 you and take away your feelings of lack. Even the most successful  among you have found that your worldly success has been unable to
T1:7.2 Even the most spiritual and godly  among you accept suffering. Even those who understand as completely
T2:4.8 have of identifying calling as it relates to you there are few  among you who have not reacted to the idea of calling with two sets
T2:9.3 of you will find the idea of letting go of special relationships  among the most difficult of ideas contained in this course of study,
T2:13.4 I am the corrector of false thinking because I lived  among you as a thinking being. Think not that I was different than
T3:6.1 is to give up a childish desire that has become like unto a plague  among you. While many of you see it not, everything you do is based
T3:8.1 in the house of illusion, just as are beliefs. The most enlightened  among you have beautifully symbolized or represented the truth. These
T3:10.16 body as well. While your human form remains, you will be dwelling  among those in human form. While the house of illusion still exists,
T3:21.12 your name and family of origin ever are. Even the most materialistic  among you rarely count what you have acquired in form as part of your
T3:22.2 needed. And each of you will find the sharing of this Course to be  among the easiest of ways to share what you have learned. You will
T4:2.7 does not mean that it did not exist; that there are others living  among you in this time who will not become aware of their true nature
T4:2.15 The ability to observe what the Self expresses was  among the original reasons for this chosen experience. Observe now
D:6.6 The body, as all else you see  among the living, is, in fact, living. It exists as living form. And
D:11.16 who existed in history. Some do see Jesus only as an important man  among many important men. Those who do so miss the point of the life
D:13.3 of your life as you have known it thus far. These reversals will be  among the first revelations and will seem quite simple and pleasing
D:13.8 been told and told again that you are not alone, and this has been  among the biggest hurdles for many of you to overcome because your
D:Day2.17 For many of you the crucifixion is  among the reasons you hesitate to fully accept me. It is hard for you
D:Day3.19 and sisters. A few of you will not feel this, and if you are  among those few, do not skip past this dialogue, but join in so that
D:Day3.22 problems. Even those of you on this spiritual path think money is  among the greatest limits to what you can accomplish, to how you can
D:Day5.3 For many of you, “thoughts you did not think” are  among your first experiences of unity. Thus, just as when you might
D:Day5.23 remain. This is why there have always seemed to be “secrets” held  among the great healers and spiritual guides. They have understood
D:Day15.22 them and not offer more than can be received. This is why practice  among those who are ready to be boundary-less and spacious selves is
D:Day18.4 lives are evidenced through the individuation of the One Self  among the many. In other words, to choose to be an example life is to
D:Day19.12 The fear of losing the self is still the primary fear, even  among those who have never found the self. They fear losing the known
D:Day22.3 channeling. The universal is everything. The channel is what, from  among everything, is allowed reception and expression. Some will find

amongst (3)

C:I.12 is the true replacement of the false, illusion’s demise, joy birthed  amongst sorrow. The new is yet to be created, One Heart to One Heart.
C:6.13 is where meaning is found, fulfillment attained, happiness birthed  amongst sorrow, is seen as giving up. Heaven’s help is most called
D:Day18.5 the end of the individual and the individuation of the One Self  amongst the many. They find renewed pleasure in being who they are

amorphous (2)

C:P.15 the ego will win out. The spirit as you have defined it is too  amorphous, too lacking in definition and believability to win this
D:Day32.7 the notion of God wanting to know Himself. This concept may be quite  amorphous and not tremendously different than scientific notions of

amount (7)

C:4.17 within certain boundaries you have set; you expect that a certain  amount of prestige will follow certain accomplishments; you accept
C:10.7 says, “Stand up straight,” or “You’re special,” or “You will never  amount to anything.” Many of you may have used therapy to still the
C:15.5 you would not be special to that one if you did not earn a certain  amount of money. You would not be special if you did not give this
C:16.26 If you cannot claim at least a small  amount of love for your own Self, then neither can you claim your
T2:11.7 This is why we spent a fair  amount of time addressing needs in a way we had not previously
T2:12.7 intercession that is the miracle. This is why we also devoted a fair  amount of this Treatise to a discussion of calling. Calling is not
T3:13.10 act might be as simple as allowing yourself to freely spend a small  amount of money each day that you ordinarily would not spend, always

amounts (1)

C:18.12 of levels is a function of time, and thus it seems that great  amounts of time are needed before change of a lasting nature can

amplified (1)

D:11.5 to make new the world that you have known—has been enhanced and  amplified by what you have learned. You know you have been called and

amusement (2)

C:P.40 you could see would be accused of making up a fairytale for your  amusement.
C:9.41 or repelled. Here you watch the gladiators kill one another for your  amusement. Here is your notion of use displayed in all its most

an (879)

anarchy (1)

C:16.25 what he or she wanted to do, you reason, society would collapse and  anarchy would rule. You think you are only fair in deciding that if

ancestor (1)

D:16.17 a mirror. It is as removed from who you are as is the picture of an  ancestor or a landscape that hangs on your wall separate from what it

ancestors (6)

C:P.26 is called one family. All of its members are descended from the same  ancestors, the same bloodline. Within that bloodline are genes that
C:P.26 And beyond the physical nature of families, the bloodlines and the  ancestors, what holds the family together as one is love. The family
T3:8.6 angry with for all that has occurred? Do you blame yourself and your  ancestors for the history, both ancient and recent, that you think
T3:8.10 Your  ancestors could not have imagined all that the explosions in the
T4:1.19 refinement of your minds, hearts and senses, not the reverse. Your  ancestors have done you a great service. With the means they had
T4:1.23 within it may not outwardly seem much changed from the world of your  ancestors despite the advances of learning that have taken place, it

anchor (6)

D:Day19.13 doing, open a way previously unknown, and as all forerunners do,  anchor that way within consciousness by holding open this door to
D:Day19.17 a much more difficult task. There would be little space in which to  anchor the new. Those following the way of Jesus create the openness
D:Day29.7 of yourself the common denominator upon which experience can find  anchor in wholeness and union.
D:Day40.3 without attributes—love being in union and relationship. I am the  anchor that holds all that has taken on attributes within the embrace
D:Day40.5 does not do anything. It just is, and its isness is what I hold, or  anchor within myself, and that which Christ bridges through
D:Day40.11 my being love. I have reconfirmed this statement and said I am the  anchor that holds all that has taken on attributes within the embrace

anchored (1)

D:Day2.6 a nagging feeling that this stone of regret will always keep you  anchored to the self you once were, that no matter how high you

anchoring (4)

D:Day18.1 your hearts to a bypassing of the final stage of the old and to  anchoring the new within the web of reality. Still others will
D:Day19.6 called to the way of Mary, however, are called to the creation and  anchoring of the new relationship in the new world. Their
D:Day19.13 This availability is what is meant by the  anchoring of the new. Those who, in relationship with the unknown,
D:Day19.13 create a new pattern and begin to weave it into the web of reality,  anchoring it for discovery by their brothers and sisters.

anchors (2)

C:I.4 be confused, to be open, to remain open, and to not know. It desires  anchors to hold it in one spot, and held there suffers the pounding
D:Day19.17 Jesus create the openness of the spacious Selves who allow for the  anchors of the new to be cast and thus to ride out the many storms of

ancient (5)

C:6.20 image that lights their mind with peace and hope. This image is as  ancient as the earth and sky and all that lies beyond it. It did not
T3:8.6 Do you blame yourself and your ancestors for the history, both  ancient and recent, that you think you would have given anything to
T4:9.3 are leading. All of these learned works that speak the truth—from  ancient times through current times—are learned works that have
D:5.15 while the Self that God created is eternal and the self of form as  ancient as the sea and stars, the elevated Self of form is new and
D:Day9.11 false than this image of an ideal self? Not having false idols is an  ancient commandment. An ideal image is an idol. It is symbolic rather

and (7015)

and/or (1)

C:23.27 The desire to control is the desire to remain your own teacher  and/or to choose your teachers and learning situations. Neither can

anew (33)

C:1.5 this encourage you. This is an ability we can use together to learn  anew.
C:2.14 is left to you in seeing incorrectly? What risk in attempting to see  anew? What would a world without misery be but heaven?
C:6.17 one iota through their constant effort, in peace create the world  anew.
C:10.25 a hopeless failure at conducting this experiment, you will realize  anew that your thoughts more accurately define who you are than your
C:23.27 Mastery comes through the process of both unlearning and learning  anew. This is but another way of stating that which was stated in A
C:25.20 to take credit for what you have created, and a desire to create  anew. At this stage, this desire will come from a feeling of needing
C:26.12 throw out all the thoughts and worries that fill your mind and begin  anew?
C:29.20 it cannot prevent you from claiming this choice as your own. Choose  anew and let the power of heaven come together to seal the rift
C:31.13 learning goals lead to depression. This is why we must learn  anew with a mind and heart joined in wholeheartedness.
T3:9.6 illusion are now called to begin the act of revealing and creating  anew the life of heaven on earth.
T3:15.1 with each new friend provides for a new beginning. Some begin  anew through changes in locale and employment. Each new school year
T3:15.1 new family members form new configurations in a life. Nature begins  anew each spring.
T3:15.13 way of learning of the ego and call upon the Christ in you to learn  anew. That learning put an end to the old. Living what you have
T3:22.16 self with the vision of creation, creating the personal self  anew, seeing within it all that will serve the new, and only what
T4:2.27 reveal to you the truth of what was created and allow you to create  anew.
T4:2.33 it means. This Treatise is here to help you do so. Learning to see  anew is the precursor of learning to create anew. Creating anew is
T4:2.33 do so. Learning to see anew is the precursor of learning to create  anew. Creating anew is the precursor of the coming of the new world.
T4:2.33 to see anew is the precursor of learning to create anew. Creating  anew is the precursor of the coming of the new world. Remember, only
T4:8.5 process that once begun was unending and thus was ever creating  anew. So too is it with you.
T4:10.3 what learning the illness has come to bring you. You have learned  anew from your past. Learned from your dreams. Learned from art and
T4:10.14 you are and move on from this starting point to creating who you are  anew in unity and relationship. You can learn from the past but not
T4:12.9 when you no longer feel drawn to these modes of sharing, share  anew in ever-wider configurations.
T4:12.12 your growth or prevent you from sharing or from expressing yourself  anew.
T4:12.21 be focused on sharing in unity and relationship, and thus creating  anew in unity and relationship. Along with the creation of a new
D:2.19 based on the learning patterns of old will work. Thus we begin  anew.
D:2.20 difficulty with this new beginning stems from your desire to learn  anew. You would say, “If the justice system doesn’t work, let’s fix
D:4.20 windows and doors to keep you safe. Do not seek someone to tell you  anew what to do with who you are now that you are no longer a
D:4.21 Instead see the world  anew and rejoice in it, just as you would have had you literally
D:13.4 the state of unity will still seem, at times, to need to be learned  anew in daily living. This is knowing that will often come in a
D:15.1 that were created for your time of learning and that will be applied  anew to the creation of new patterns for the new time that is upon us.
D:Day2.26 humankind. What my life demonstrated but needs to be demonstrated  anew. But this will not happen if you cling to suffering. If you do
D:Day35.18 Being a creator, and creating  anew, is different than being affected by the ongoing nature of
D:Day39.48 Because we are constantly creating, we are constantly coming to know  anew. This is eternity. A being in time wants to be known in time but

angels (8)

C:3.7 all meaning to everything, and thus you populate your world with  angels and with demons, their status determined by who would help you
C:8.7 on the surface, as if your own skin were the playground for all the  angels and demons that would dance there. What you would remember is
C:11.16 It is a call whose answer will come to you quickly on the wings of  angels, a fluttering your heart will feel, for angels too are one
C:11.16 on the wings of angels, a fluttering your heart will feel, for  angels too are one with you. It may feel like loneliness compounded
T2:8.8 your learning advanced by leaps and bounds formerly reserved for the  angels. You are your own wings, your relationships but the breeze
T2:11.3 It is the battle that in your imaginings has extended even to the  angels. The ego is the dragon that must be slain, the evil of the
T3:8.8 bring about all the changes you would imagine that even an army of  angels could not bring about. While such a thought remains
D:Day10.29 stands against popular leaders? Do not even your ideas of saints and  angels include concepts of their feeling compassion and mercy, and of

anger (57)

C:2.6 believe that you are able to act in love in one instance and act in  anger in another, and that both actions originate from the same
C:2.6 an achievement. You label acting from love “good” and acting out of  anger “bad.” You feel you are capable of loving acts of heroic
C:4.22 anything so that the angry ones feel less alone with what their  anger shows them. Love, they say, cannot be set apart, and so they
C:4.25 joined the world. How little need for the angry ones to retain their  anger when love has joined the world. For love does join the world,
C:7.12 your grievances en masse to someone else. If you succeed through  anger, spite, or meanness, you simply take on guilt and withdraw
C:8.6 face to redden and your heart to beat with a heaviness you label  anger or a sting you would call shame. Problems that mount up and
C:25.9 and been told your ticket is not valid. This makes you angry. This  anger is re-enacted in thousands of different scenarios in your life
C:25.19 taking place. It may feel frustrating and be tinged with anxiety,  anger, confusion, perplexity, even rage. You will doubt that these
D:Day3.1 Accept your  anger for it is the next step in the continuum upon which we travel.
D:Day3.1 stages through which one moves. The first is denial, the second is  anger. We have already spoken of denial, albeit in a new way. Now we
D:Day3.1 already spoken of denial, albeit in a new way. Now we will speak of  anger, in both an old and a new way. Let me suggest to you what it is
D:Day3.5 So our first point of discussion in the realm of  anger is that no matter where anger seems to arise, anger is a
D:Day3.5 point of discussion in the realm of anger is that no matter where  anger seems to arise, anger is a product of the condition of
D:Day3.5 in the realm of anger is that no matter where anger seems to arise,  anger is a product of the condition of learning. It always was, but
D:Day3.5 to you not just through my words, but by your experiencing of  anger in new ways. You may not have felt a great deal of this anger
D:Day3.5 of anger in new ways. You may not have felt a great deal of this  anger yet, but it is there, and here we will discuss its function.
D:Day3.6 There is one area that is greeted with even more  anger and more resistance in regard to learning of all kinds—in
D:Day3.6 as we proceed, for I tell you truly, here is where your greatest  anger, and your greatest lack of belief and acceptance, lies.
D:Day3.10 issue, this blatant cause of so much insanity? This cause of such  anger?
D:Day3.12 that letting it go, even now, still torments you with worry and  anger. It is the idea of an “if this, then that” world. An idea of a
D:Day3.16 Thus must this source of your  anger and discontent, this source of your non-acceptance, be revealed
D:Day3.18 your world. And yet envied. This resentment and envy fills you with  anger. If you feel any anger now, pay attention to its effect on you.
D:Day3.18 This resentment and envy fills you with anger. If you feel any  anger now, pay attention to its effect on you. You can feel, perhaps,
D:Day3.19 of your brothers and sisters lives, and the power and function of  anger.
D:Day3.21 out” or free lunch, experience these same emotions, the buildup of  anger, resentment, and shame.
D:Day3.34 I will try to share with you here, if you can let your disbelief and  anger at this suggestion fall away. I know you expect a flowery
D:Day3.45 the divine flow of union is the exact opposite of the condition of  anger. Anger could be likened to an argument, a debate, in which you
D:Day3.45 flow of union is the exact opposite of the condition of anger.  Anger could be likened to an argument, a debate, in which you are on
D:Day3.46 Even those of you who would claim to know this  anger not, who would claim to wait in trusting silence for God’s
D:Day3.48 may have expected to hear, and you may feel a return of feelings of  anger here. But we have said that there is a function for your anger.
D:Day3.48 of anger here. But we have said that there is a function for your  anger. The function of anger is to lead you to the step beyond it,
D:Day3.48 have said that there is a function for your anger. The function of  anger is to lead you to the step beyond it, the step of action and
D:Day3.50 many of your ideas and actions at this stage will be tinged with the  anger that came before it. Here is where you may rail at the
D:Day3.56 You do not believe this, however, and the functions of denial,  anger, bargaining, and depression are to lead you to this belief and,
D:Day4.1 as you begin to move through the steps toward acceptance. Your  anger will be serving you here as it brings attention to these areas
D:Day4.1 are not alone and separate. Although my arguments were not fed by  anger, your response will almost surely have been tinged with it at
D:Day4.1 been tinged with it at times. Although my arguments were not fed by  anger, the arguments that arise now for you will be and as such are
D:Day4.9 in learning, is the cause of the insanity of the world and of your  anger with the way things “are” within the world. This is an anger
D:Day4.9 of your anger with the way things “are” within the world. This is an  anger that stems from lack of choice. When you are “taught” the “way
D:Day4.21 This feeling of being misled is another cause of your  anger—one of the primary causes, in truth. Not only has all that
D:Day4.22 What could bring solace to an  anger so profound? How can you be certain you are not being misled
D:Day4.25 Your  anger here extends to yourself as well, for all of you know how many
D:Day4.46 life here and now. It means no turning back, no return to fear or  anger, no return to separation, no return to judgment. It means no
D:Day4.50 This may seem odd timing as you have just been asked to accept your  anger. Just think. Anger was discussed rather casually alongside
D:Day4.50 timing as you have just been asked to accept your anger. Just think.  Anger was discussed rather casually alongside accepting me, your
D:Day4.50 upon. The acceptance of abundance no more so than the acceptance of  anger. You are called to accept and not look back, not to dwell in
D:Day4.58 the attachments that cause some of you to continue to feel sadness,  anger, depression, or nostalgia for the way things were. These things
D:Day8.20 the true Self will be more evolved, evolved enough not to feel the  anger or hurt, the bitterness or guilt that you do not like. You hold
D:Day8.22 If  anger arises in you now, it does not mean that you will react in
D:Day8.22 in you now, it does not mean that you will react in whatever way  anger once called you to react and it does not mean that something is
D:Day10.26 you currently experience. This is why we have recently spoken of  anger and of those things which you dislike—why we have spoken, in
D:Day16.8 What happens when feelings of loneliness or despair,  anger or grief join with the spacious Self? This joining occurs only
D:Day16.10 that you have no feelings that are bad. You embrace sadness, grief,  anger, and all else that you feel because these feelings are part of
D:Day16.14 spacious Self, thus includes feelings of sadness, loneliness, and  anger as well as feelings of happiness, compassion, and peace.
D:Day36.14 of being—has always been yours. The power to feel—love, hate,  anger, compassion, greed, humility, and longing—has always been
D:Day39.43 you. Realize that I love all that you are, and that as you snarl in  anger, cry in despair, hang your head in weariness, howl with
D:Day39.46 sadness and joy, evil and good, sickness and health. You will turn  anger to gladness, tears to laughter, and replace weariness with

angle (1)

C:20.48 view. It is the view from within the embrace, the view from love’s  angle. It is the view of the dying who realize nothing matters but

angry (11)

C:1.18 or compassionate are of love. All feelings you label painful or  angry are of fear. This is all there is. This is the world you make.
C:4.22 some are willing to accept of others or themselves. These are the  angry ones who would demand that others bring what love they have
C:4.22 made, to attempt to restore order to chaos, anything so that the  angry ones feel less alone with what their anger shows them. Love,
C:4.25 could extend once love joined the world. How little need for the  angry ones to retain their anger when love has joined the world. For
C:25.9 the concert, and been told your ticket is not valid. This makes you  angry. This anger is re-enacted in thousands of different scenarios
T1:9.14 different forms. You may for instance, have reacted by being hurt or  angry. Your response may then have been either an emotional one or an
T3:8.6 behind, has always been found within? Who then are you to be  angry with for all that has occurred? Do you blame yourself and your
D:Day3.4 learning through the heart. Many of you will admit to growing a bit  angry with the beginning of this Course and its challenge to your
D:Day4.9 find out that you were “taught” incorrectly! Why should you not be  angry?
D:Day4.50 You do not have to hesitate here because you think you are still  angry, or think you are still depressed. When you hesitate you have
D:Day4.52 behind. You will still think you have more to learn because you are  angry, depressed, in a state of denial contrary to the denial asked

angst (1)

T3:8.4 who came before it. These beliefs hold the seeds of bitterness, the  angst you feel towards God and brothers and sisters both alive and

animal (1)

D:4.12 to the stars in the sky, from the body you seem to inhabit to the  animal and plant life that exists around you. From the daintiest and

animals (2)

C:12.11 up the sky, the sun and moon do what they were appointed to do, the  animals of the sea, ground, and air are but what their Creator bade
D:Day32.8 being, but still falls short. Man lives and has free will.  Animals abide by the laws of nature. God is still a concept.

animate (2)

C:20.38 the universe and has no use for things. The inanimate as well as the  animate is called upon, depended upon for service. All use is
D:Day10.20 ago will aide you in realizing that this is the voice that will now  animate the elevated Self of form, or in other words, you.

animated (9)

D:15.10 Form was simply barren form before movement swept across it and  animated it with the attention and awareness of spirit—with sound,
D:15.15 You have all been sailors here,  animated by the wind of spirit and at one time sailing—flying along
D:16.3 It is the perceived condition of lack. It is the belief that what  animated form with life did not remain. The belief that in the
D:16.3 easily seen, the earth is no longer a formless wasteland. Form was  animated with spirit and entered a state of becoming. You were
D:16.3 was animated with spirit and entered a state of becoming. You were  animated with spirit and you too entered a state of becoming.
D:Day10.20 Yet to realize that this is the same voice that  animated the man Jesus two thousand years ago will aide you in
D:Day15.3 The spirit that  animated all things is the spirit that is in all things and that is
D:Day17.1 —so you had to start somewhere. We have spoken of the spirit that  animated all things as the movement or cause of movement that began
D:Day17.2 Am” of God, the expression of “I Am” in form, the animator and the  animated, the informer and the informed, the movement, being, and

animates (4)

D:15.15 relationship with you, never realizing that this is, in truth, what  animates you, that this is that without which you cease to be.
D:16.7 Love is the spirit of the wind that  animates all form. Love is spirit, is God, is creation. Love is a
D:Day15.3 away from being observed to being in-formed by the spirit which  animates all things. You begin the movement away from observing to
D:Day15.6 and mass of the forms you observed. Yet it is the spirit that  animates form that is real. Informing could be understood as making

animation (3)

D:15.10 yet elevated? What if the existence of form was seen to predate the  animation of that form with life and spirit? Would this not be
D:Day15.8 The  animation of form with spirit is an ongoing aspect of creation. It is
D:Day15.17 Movement is necessary to know the self. The on-going informing or  animation of the physical with the spiritual is just that—on-going.

animator (5)

D:Day15.10 rather than the intent of the observer, is the creative force, the  animator and informer. Yet informing is a quality of oneness and thus
D:Day15.10 between the Self and the creative force of the universe, the  animator and informer of all things.
D:Day17.2 Christ is the “I Am” of God, the expression of “I Am” in form, the  animator and the animated, the informer and the informed, the
D:Day17.3 God created a means of coming to know. This “part” of God, the  animator and informer, is Christ-consciousness.
D:Day19.15 than the intent of the observer, that is the creative force, the  animator and informer. Being joined in union and relationship allows

announce (1)

T4:12.18 hold in the new. Let not the idea of judgment take hold in the new.  Announce far and wide freedom from the old ideas, the learned wisdom

announcement (4)

T2:5.3 The call that comes in the form of an  announcement is the call that carries with it no ambiguity. The
T2:5.3 is the call that carries with it no ambiguity. The certainty of an  announcement can alert you that it is time to act. This might be
T2:5.3 of learning from the new. This Course itself is such a call, an  announcement of your readiness for the new. This is the
T2:5.6 demand, are about specifics in a way that the call that comes as an  announcement is not. They represent the remnants of learning from the

announcements (1)

T2:5.1 the darkness and is revelatory in nature. Other calls will come as  announcements, signs, or even as seeming demands. All call you to the

announces (1)

C:9.30 imaginary friend. With his claim of an imaginary friend, the child  announces that his body is not within his control. What is your ego

anointed (2)

D:Day17.2 movement, being, and expression of creation. Christ is that which  anointed form with the “I Am” of God. In many religious traditions,
D:Day17.2 God. In many religious traditions, life is ritually or sacramentally  anointed in its coming and its going in remembrance of the original

anointing (2)

T4:12.25 for the learning you have achieved. Celebrate this graduation, this  anointing, this passage. And leave it behind. Realize that it has
D:Day17.2 anointed in its coming and its going in remembrance of the original  anointing.

anonymity (1)

C:9.46 false remembering of the separated self. As much as you have desired  anonymity and autonomy from God, still you blame God for creating a

anonymous (1)

C:15.4 make them special to you. Out in the wider world you think you are  anonymous and so are they. If within the small sphere of those they

another (272)

C:I.3 the way I do” the tender-hearted says to herself and, convinced that  another knows what she does not, covers-over her tenderness with
C:P.16 true way to change the world. It is the exchange of one world for  another. This is what you fear to do. You are so afraid to let go of
C:P.22  Another failure to accomplish lies at the other end of the spectrum,
C:P.23 Seekers are but  another category of those who at the precipice act as if they have
C:P.23 continue to seek may have left teachings of the Course or of one or  another spiritual or religious tradition only to find another and
C:P.23 or of one or another spiritual or religious tradition only to find  another and still another. For those intent on seeking there is
C:P.23 spiritual or religious tradition only to find another and still  another. For those intent on seeking there is always more to seek,
C:P.26 and predispositions. A child of one family may resemble the child of  another distant relative or a relative who lived and died many years
C:P.26 Thus, no matter how good one child is perceived to be and how bad  another is perceived to be, the love of the parent for the child is
C:P.28 that you are undeserving and made for suffering and strife, there is  another part of you that knows this is not true. Think back, and you
C:P.31 recognize that you cannot know God in the same way in which you know  another human being, and yet you keep seeking this type of knowing.
C:P.31 being, and yet you keep seeking this type of knowing. Even with  another human being, knowing what they stand for, what their truth
C:P.36 scope like unto the old and hope to transport it from one place to  another would be delusional. The new world does not have to do with
C:1.8 you literally carried a heavy and useless trunk from one world to  another when you had been told by someone wiser that it would not be
C:1.8 had been told and disregarded. You might try one more thing and then  another that you previously would not have tried when you were so
C:1.9 way. There is no shame in learning. No shame in following the course  another has put forth. Each true course changes in application. Fifty
C:1.9 the same lessons and not one will learn in exactly the same way as  another. This is true with the teaching and learning of information,
C:1.11 your heart that does not consider this an issue of concern. This is  another reason we appeal to the heart.
C:1.14 struggle. It is your attraction to the game, a game you hope to win,  another chance to show your stamina and your strength, your quick
C:1.14 and your strength, your quick wits and your cunning mind. It is  another chance to prevail against the odds so stacked against you
C:2.6 that you are able to act in love in one instance and act in anger in  another, and that both actions originate from the same place, is an
C:3.3 in all humans. It is completely impossible for one to have what  another does not have. All is shared. This has always been true and
C:3.7 possess at all times and in all places. And so one disappoints and  another enthralls, one champions your cause and another denigrates
C:3.7 one disappoints and another enthralls, one champions your cause and  another denigrates you. In all scenarios you remain the maker of your
C:3.12 based solely on contrast. One chemical reacts one way and one reacts  another, and it is only in the study of the two that you believe
C:3.22 logic in love’s way. Some others might use their thoughts in yet  another manner, claiming to choose love and not pain when what they
C:4.9 of God in your world. All else assumes that what one has is denied  another. While love cannot be learned nor practiced, there is a
C:4.10 no losers and no winners under God’s law. Not one is given more than  another. God cannot love you more than your neighbor, nor can you
C:4.14 Your ideas of being in love are quite  another category all together. In this context love is not only full
C:4.15 him or her with praise and gifts, with attention never wavering.  Another who prizes independence seeks a partner in good health, not
C:4.18 to other areas of your life. Love is seen as personal, something  another gives in a special way to you alone, and you to him or her.
C:4.20 must have no place in this world that you have made but must have  another where you are at home and can abide within love’s presence.
C:4.21 you gain the strength you need to walk outside those doors again  another day. You spend your life intent upon retiring to this safe
C:5.4 you think of relationship, you think of one relationship and then  another. The one you share with this friend or that, with husband or
C:5.5 of your world. You think relationship exists between one body and  another, and while you think this is so, you will not understand
C:5.6 Relationship is what exists between one thing and  another. It is not one thing or another thing. It is not a third
C:5.6 is what exists between one thing and another. It is not one thing or  another thing. It is not a third thing in terms of being a third
C:5.6 all creation to sing a song of gladness. No one thing exists without  another. Cause and effect are one. Thus, one thing cannot cause
C:5.6 another. Cause and effect are one. Thus, one thing cannot cause  another without their being one or joined in truth.
C:5.15 nonetheless is truly real. To look inward at the real world requires  another kind of vision: the vision of your heart, the vision of love,
C:5.24 occurs that you have simply chosen the wrong thing and so choose  another and another, not stopping to realize that you choose among
C:5.24 you have simply chosen the wrong thing and so choose another and  another, not stopping to realize that you choose among illusions. You
C:5.24 life as a test, driving yourself to follow one accomplishment with  another, sure that the next one or the next will be the one to do the
C:5.30 and thus fear of God. You can accept terror that reigns in  another part of the world because you feel no relationship to it. It
C:6.11 of you still young and full of vigor? Those still willing to face  another battle? Those who have not yet faced every challenge? If
C:6.13 you have given it. “Struggle to succeed and succeed to struggle yet  another day” is the life you have made, and the life you fear heaven
C:6.15 with war seek peace. Those who live with failure seek success. Put  another way, both are saying this: you seek to make sense of an
C:6.17 seen in heaven’s holy light. No longer do situations pit one against  another, making it impossible for anyone to achieve what they would
C:7.1 things within this world. “I had that idea,” you lament when  another succeeds where you have failed. “I could have been where that
C:7.3 Comparison of one thing to  another—a comparison that seeks out differences and magnifies them
C:7.14 There is  another way in which you withhold pieces of relationships for
C:7.18 into right and left hemispheres. One side has one function, one side  another. While your brain and your mind are not the same, your image
C:7.21 see the relationship between a pencil and your hand, your body and  another, the actions that you do and the effects they seem to cause.
C:7.21 your society. Thus the truth is different in one place than it is in  another and it even appears to be in conflict. You cling to known
C:8.3 seeing that you progress from one step, or one level of learning, to  another. This is more a process of remembering than learning, and
C:8.16 were you to accept this container as your home, you would not accept  another.
C:9.17 whom you observe seem to be separate as well. No one really believes  another to be as separate as he is. It always seems as if others have
C:9.18 Fear is nothing but a choice, and it can be replaced by choice of  another kind.
C:9.22 the body. That your sights are set on the care of the body alone is  another example of choosing an opposite for replacement.
C:9.37 is your definition of completion. What is missing in you is found in  another and together a sense of wholeness is achieved.
C:9.38 something for one part of yourself in one place and something for  another somewhere else. This one fulfills your need for friendship
C:9.38 stimulation. In one activity you express your creativity and in  another your prayerfulness. Like a diversified investment portfolio,
C:9.41 excited, or repelled. Here you watch the gladiators kill one  another for your amusement. Here is your notion of use displayed in
C:9.42 portrayal of individual desire. Slaves and masters but use one  another and the same laws bind both. Who is master and who is slave
C:9.43 seen as a bartering in which you trade your usefulness for that of  another. An employer has use for your skills and you have use for the
C:10.2 physical form. Joining is not the obliteration of one thing to make  another—joining makes each one whole, and in this wholeness one
C:10.3 consistent as a system. You cannot abandon one tenet and retain  another because by retaining part you retain all. This will lead to
C:10.7 Think of  another, a teacher or a parent, whose “voice” you hear as you go
C:12.24 hard to believe Creation itself can be benevolent and kind, or just  another name for love, but such it is. God is but creation’s starting
C:13.4 you will soon be ascribing some attributes to one spirit and not to  another, just to differentiate between them. The purpose here is to
C:13.5 love that washes over you from one may feel like courage, and from  another like gentleness, and while this is all part of what you are
C:14.2 in this seeking proclaim that one part of creation is better than  another part. You thus seek to fragment creation as you have
C:14.19 next is an exchange of sorts. Like two countries, one rich in oil,  another in grain, you set up dependencies that will keep you linked.
C:14.26 your own. And what you give to others you keep for yourself. Give  another specialness, and you keep it for yourself as well as see it
C:15.4 would not believe that your own desire for specialness or to make  another special could make a difference to many—or possibly even to
C:16.1 you felt from love only seemed to be available from one and not from  another. Love is not available from anyone in the way you think it
C:16.5 out. For judgment is what is required to make one special and  another not.
C:16.12 as foreign to you as is true love. You think forgiveness looks upon  another in judgment and pardons the wrongs you would enumerate. True
C:16.25 created the world of illusion in which you live, and so you think  another must be able to do it better. You no longer trust yourself
C:17.2 the space that you would fill as your own Self is held for you by  another part of your consciousness that has never left it. It is the
C:18.11 belief system can be changed, even when what is learned is shared at  another level.
C:18.12 or the “time” it takes for learning to pass from one level to  another through experience, for here learning is experienced in time.
C:19.5 securely in them. The first step in leading you to experience of  another kind is your willingness to accept that you are here to
C:19.13 one more layer to the unification of thought, and this brings up  another reason for our reliance on the heart. Thought, as you know
C:20.7 well, for an embrace, although it may begin with one reaching out to  another, concludes with mutuality, shared touch, a melding of one
C:20.7 concludes with mutuality, shared touch, a melding of one into  another. The embrace makes one of two.
C:20.39 All fear that what one gets means that less is available for  another is replaced with an understanding of abundance. Receiving
C:20.42 know that this is true or you may dwell in fantasies, desiring what  another has or some success, fame, or riches that seem impossible for
C:20.45 your feelings from expecting resistance to expecting willingness is  another key change that will lead toward wholeheartedness. When you
C:21.2 particulars. I repeat that relationship exists between one thing and  another and that it is in the intersection of parts that the holiness
C:21.3 need no judgment to tell you the difference between one thing and  another. You thus can begin to quit relying on your body’s eyes to
C:21.5 like action. At such times two strangers who are foreign to one  another might recognize that the other’s “heart is in the right
C:21.7 situation. You accept that your mind sees one truth and your heart  another, and you act anyway! You act without agreement or resolution.
C:22.5 image of a straight line passing through not one, but many layers of  another substance.
C:22.12 forces are bombarding you. These forces must pass through one or  another of your five senses—which you might think of collectively
C:22.12 You instead deflect them, using your mind, which might be considered  another layer, to send them to various compartments—or, continuing
C:22.16 be the same person in a laboratory? Are you still who you are when  another takes you into his or her mind and assigns meaning to you?
C:23.2 your separated self. For, as each of you has found as you have loved  another, the more you love and long to possess a loved one, the more
C:23.7 would not be other than you are. No matter how much you grow to love  another, that love does not cause you to want to be the other person.
C:23.11 the form required by the belief in the separated self. Belief of  another kind can foster the creation of form of another kind.
C:23.11 self. Belief of another kind can foster the creation of form of  another kind.
C:23.13 I repeat: Belief of  another kind can foster the creation of form of another kind. A
C:23.13 I repeat: Belief of another kind can foster the creation of form of  another kind. A wholehearted belief in the truth about your Self is
C:23.14 Belief of  another kind is what miracles are all about. It is what you are all
C:23.26 the key to unlearning. What you term as being in control is simply  another way of saying acting on old beliefs. As long as you attempt
C:23.27 the process of both unlearning and learning anew. This is but  another way of stating that which was stated in A Course in Miracles:
C:23.28 Looked at in  another way, this process has much in common with forgiveness. The
C:23.29 a learning objective? Yet how can you become a master of what  another would teach? Of lessons another would select? Your life must
C:23.29 how can you become a master of what another would teach? Of lessons  another would select? Your life must become your teacher, and you its
C:25.7 is synonymous with true service. True service does not look for what  another has to give or what another has that you might use. True
C:25.7 True service does not look for what another has to give or what  another has that you might use. True service recognizes God’s law of
C:26.8 we are life. I say we because we cannot live love apart from one  another.
C:26.24 chapter lead? What will the end be like? Was one event a mistake and  another a blessing in disguise? You seek to know your story’s table
C:27.5 as important seems at one time like a function of the ego, and at  another as a function of the divine. You become confused between the
C:27.7 and the divine. Life is not a matter of one living thing versus  another, but of the relationship between all living things.
C:28.13 and to how you are guided to respond to them. One will be a teacher,  another a student. The difference will be clear if you listen with
C:29.13 a schedule in terms of your perception of it. Your schedule is just  another way of saying your life, and an alternative view of how you
C:29.22 own: You claim not to own or to separate what you have from what  another has and then to call it special. You claim in order to
C:29.23 How can one’s talent cause  another to be less talented? How can one’s service deprive anyone
C:29.26 Service is but  another way of stating this law of creation, this unbroken chain of
C:30.2 Self, for some purpose other than your Self. Thus was service given  another route for being separated from the Self and your function
C:31.14 of your existence: that giving and receiving are one in truth. Put  another way, all this says is that in order to be your Self, you have
C:31.33 from them, what is truly occurring? How can this work? This is but  another aspect of giving and receiving being one in truth. Giving and
C:31.37 this is not the case is the relationship of teacher and student.  Another relationship that expects change and growth is that of parent
T1:3.23 and explained away. Surely to believe that where one miracle worked  another might be possible would be to have ideas of grandeur not
T1:4.12 of gift, the most obvious of which might be your children.  Another of which might be your talents. It is the idea of your
T1:5.4 of creation when such suffering occurs within it? But there is  another aspect that relates to the fear of union we spent much time
T1:6.2 and divine memory cannot help but produce a divine outcome. Said in  another way, prayer reproduces the truth and allows the truth to
T1:8.10 woman to join with man in order for new life to come forth, is but  another example of how your memory of creation was made to serve what
T1:9.4 reflects inner change. The growth of a new being within the womb of  another is a visible manifestation of gestation, which is the prelude
T1:9.15 position, think one’s way through, argue, manipulate, or chastise  another so that you feel better in relationship to the other in the
T1:9.15 first reaction might be one of self-pity, of making oneself or  another feel guilty, or of experiencing a sense of diminished
T1:10.6 example to your brothers and sisters, an example that says there is  another way.
T2:1.7 you would soon be struggling to maintain your peace. There is  another choice, and it lies within.
T2:4.8 all that one might attribute to the somewhat onerous onset of yet  another responsibility, another obligation. One set of thoughts
T2:4.8 to the somewhat onerous onset of yet another responsibility,  another obligation. One set of thoughts recognizes that something has
T2:4.12 This is not about the past and all those things that at one time or  another you thought would bring you fulfillment. This is about
T2:4.17 It is not a process of waiting until one thing is accomplished for  another to begin. What is happening now is happening in unison. As
T2:5.1 the life that this Course calls you to, we must also talk of  another aspect of being called. While we have concluded that when you
T2:7.7 belief of all to integrate into the living of your life. Each time  another thwarts you, you will be tempted to believe that giving and
T2:8.3 receiving as one. What you gain will take nothing from anyone. What  another is able to give you will take nothing from them, and what you
T2:8.3 give you will take nothing from them, and what you are able to give  another will take nothing from you.
T2:8.6 stay is not finite. You are not here to rest and gain strength for  another journey in search of something that is not available here.
T2:9.1 I ask you now to remember a time when you felt from  another the desire to help or to meet your needs. Do not think that
T2:9.7 than others is a fallacy of perception. Not one has more needs than  another.
T2:10.2 Thinking that needs can be met only in certain ways is akin to  another belief that has been replaced. This belief was first
T2:10.7 and level of experience. Yet no one can know more of the truth than  another, and no one can know less.
T2:10.17 of life as your coursework? Would you be any more willing to let  another choose your lessons for you?
T2:12.9 spoke within A Course of Love of relationship being not one thing or  another but a third something, this is what we speak of here again.
T2:12.11 occurs with the joining of many factors, one no more important than  another. While the Christ in you has been compared to the seed of all
T2:13.5 of our brothers and sisters to their return to unity. We call to one  another in gratitude. This is the attitude of the wholehearted, the
T3:1.11 in being a professional self in one instance and a social self in  another, a parent in one role and a friend in another, than you did
T3:1.11 and a social self in another, a parent in one role and a friend in  another, than you did in defining a past self, a present self and a
T3:3.5 past. Even your successes were often claimed to be at the expense of  another or to have come in spite of failings most severe. While
T3:3.9 quite this drastic, your thoughts might tell you that if you were in  another job, devoid of certain familial responsibilities, or the need
T3:4.6 that became the basis of all that came after it. You cannot make  another error such as this for it is the one error. Does it not make
T3:4.7 You can dismantle the ego and build  another in its place and this has at times been done in the
T3:4.7 the replacement of illusion with illusion, or one ego-self with  another. The training of this Course, while gentle in nature, has
T3:6.3 as well, as lack of reward in one instance and reward given in  another, is the cause of much of the bitterness that exists within
T3:6.5 is not evil but bitterness. You may believe that bitterness is just  another word, another label for the evil you have always been
T3:6.5 bitterness. You may believe that bitterness is just another word,  another label for the evil you have always been convinced existed in
T3:6.5 existed in the hearts of some, but even being that it is just  another word, it is one chosen to introduce an idea of such fallacy
T3:7.7 who looked, that treasures were to be found there. One found art and  another religion, one found poetry and another music, one seized upon
T3:7.7 there. One found art and another religion, one found poetry and  another music, one seized upon a single thought and through its
T3:7.7 single thought and through its extrapolation founded one science or  another. In all of the excitement the matter of the source of the
T3:10.8 Along with forgetting there is  another practice that will help you to become aware of this change.
T3:10.16 life of the body. They are lessons that will soon be translated in  another way. These lessons that will enter your mind and heart will,
T3:13.10 my day and no dire consequences will befall me from this action.”  Another act might be as simple as allowing yourself to freely spend a
T3:15.5 When attempting to give oneself or  another a new beginning, you often act “as if” you believe a new
T3:20.6 a situation in which you have observed the illness or suffering of  another. Sympathy is the most common observance in such a
T3:20.10 much calamity befall them as do “bad.” I am not calling you to just  another version of being good or mentally healthy, to exercises in
T3:21.9 subject to change and mean one thing to one person and one thing to  another. Illusion is symbolic. And what’s more it symbolizes nothing
T3:21.23 starting point and as can be surely understood, where one is willing  another may not be.
T4:1.10 learn through what is not of the curriculum because they have chosen  another means of learning. Means is what is being spoken of here. But
T4:1.20 through dissent. The good in which one believed became the evil that  another fought and in the contrast learning did occur and has
T4:1.26 will not want it for their identity but only will accept it until  another identity is offered.
T4:2.11 what they can achieve. One may desire to best a sporting record and  another to follow the first man into space and the one who desires to
T4:3.14 kept your form subject to the cycle of decay and rebirth. There is  another alternative.
T4:4.17 through death? What purpose would this Course serve if it were just  another preview of what to expect after you die? What difference
T4:6.3 scenario in which it appears that some live on one world and some on  another. But I say to you that any scenario that separates my
T4:6.3 that any scenario that separates my brothers and sisters from one  another and the one life-giving energy that unites us all will but
T4:12.11  Another thing that you will want to be vigilant of, dear brothers and
T4:12.21 unity and relationship. Along with the creation of a new language,  another imperative creation with which to begin our new work is that
T4:12.30 unity and be communicated through our continuing dialogues with one  another.
D:1.12 of the old and the acceptance of the new. This occurs in one form or  another in the sacraments you have known as Baptism, Confirmation,
D:2.11 that each and every pattern will work in one instance and not in  another and that you make this judgment based upon the outcome. In
D:2.11 as the pattern failed to achieve the successful grade or outcome in  another instance. Thus what you have believed “works for you” is
D:5.17 gone unfulfilled that now that you are close you cannot bear to wait  another day, another hour. You want release from your prison now, and
D:5.17 that now that you are close you cannot bear to wait another day,  another hour. You want release from your prison now, and so you
D:5.20 harmony with the universe? As you can see, you are now approaching  another thought reversal. Fear not that your confusion will last, for
D:7.3 to be experienced individually before learning could be shared at  another level, and that levels are a function of time. We then talked
D:7.9 Matter is simply  another word for content, and need not be maligned. The content of
D:9.4 you have thought about this desire to know who you are in one way or  another all of your life without reaching the place of fulfillment
D:11.2 even as a great teacher? Am I but a giver of information from whom  another is capable of taking notes? You think it is only the content
D:12.4 associated with the spoken word. When you enter into dialogue with  another person, you listen, you hear, and you respond. This is
D:12.8 of “entering into” dialogue. When you enter into dialogue with  another person you “hear” what it is they have to say. You “hear”
D:12.9 Realize also that you do not consider it to be the “thinking” of  another that is shared with you in dialogue, but the thoughts. Thus
D:12.14 a situation in which you are involved, or about the situation of  another. Or they may be profound insights into your Self or the
D:12.16 this Course—that all doubt is doubt about yourself—is true. If  another challenges you, or if your own thinking challenges you, doubt
D:13.4 a divine “ray” of light descending and granting enlightenment. Take  another look at your Bible for many stories such as these, and you
D:15.11 rests all that is eternal, all that is real. What is real is but  another way of saying what is true. What is true is eternal life, not
D:15.11 life. There are no degrees of life. One form is not more alive than  another. All that lives contains the breath or wind of spirit, which
D:15.15 one time sailing—flying along with the wind at your back—and at  another time sitting still or seemingly bobbing along with no
D:16.19 are not real. They are no more real than the mirage of your future,  another aspect of the image you have held of yourself. They are no
D:Day1.4 If math is a stumbling block for some, a foreign language for  another, are these requirements waived? Let us just accept that
D:Day1.11 healing. Some think this power comes from one source and some from  another. You may think that, as long as the power is called forth, it
D:Day1.15 beloved. That you give your devotion to one religious tradition or  another matters not. That you accept that I am he who can lead you
D:Day1.25 of the story’s end. As a story is seen to move from one element to  another in an unbroken chain of events, so too is the story of
D:Day1.26 will tomorrow be the story of creation. A chain of events is merely  another way of saying cause and effect. The chain of events of
D:Day3.3 In the area of the body came  another form of learning about which you saw yourself as having
D:Day3.11 learned in order to advance yourself in the world in one way or  another. Since money or abundance is not a “given” for all, but only
D:Day3.14 have come, these ideas are still with most of you to one degree or  another. Even though you know these are false ideas, and in that
D:Day3.49 flowing to you. All that this period of bargaining represents is yet  another stage in your movement toward acceptance. It is still based
D:Day3.58 While you think of acceptance as just  another word, another concept, another trick of the mind, you will
D:Day3.58 While you think of acceptance as just another word,  another concept, another trick of the mind, you will not see it as
D:Day3.58 While you think of acceptance as just another word, another concept,  another trick of the mind, you will not see it as the replacement of
D:Day3.59 of all or nothing. You cannot accept part of one reality and part of  another. You cannot accept, for instance, the compassionate and
D:Day4.2 one side are the temptations of the human experience, which is just  another way of saying all that you have learned; on the other side
D:Day4.18 been a tendency to challenge one world-view only to replace it with  another of no greater truth or value. My challenge has been reacted
D:Day4.21 This feeling of being misled is  another cause of your anger—one of the primary causes, in truth.
D:Day4.50 arrive at acceptance, nor to focus on acceptance of one thing over  another. You are not to label good or bad. Just to accept. Accept
D:Day5.6 of us. Yet not one of us expresses love in exactly the same way as  another. This is important to remember now as you begin to work with
D:Day5.12 first, a quite individual accomplishment, something one may have and  another may not. While this remains the case, you may desire to give
D:Day5.18 not more practice. You want relief and an end to effort, not  another lesson to learn that you will be told is not a lesson. Not
D:Day5.18 another lesson to learn that you will be told is not a lesson. Not  another cause for seeming effort in order to arrive at the
D:Day6.28 difficulty so many of you are currently experiencing in one way or  another. Your desire is where it belongs—here—in the passionate
D:Day7.7  Another condition of the time of acceptance that will be of great
D:Day7.12 the devotion of holy relationship that we have already spoken of.  Another replacement is that of control with grace. This occurs as you
D:Day8.18  Another error can occur if you deny your feelings in favor of the
D:Day9.13 This ideal image is intimately related with the time of learning in  another way as well. It is the epitome of learning, what you have
D:Day9.25 truth of who you are. You cannot express the beauty and truth of who  another is. You cannot express the beauty and truth of a future self.
D:Day9.32 past. In the past you moved quickly from one learning challenge to  another. You have just completed a monumental learning challenge and
D:Day9.32 going now, to use the momentum of this learning success to achieve  another.
D:Day10.33 of social activism, to causes, or to championing any one side over  another. Turn not to your thoughts but to your feelings and go where
D:Day10.36 and those who live upon it have been pursued separately from one  another and from God—until recently. Now unity is being sought and
D:Day15.11 be misused, to have access to this power in one instance and not  another as you move in and out of the state of Christ-consciousness
D:Day15.15 You are here to make one  another known and in so doing to know oneness. It will be less
D:Day17.5 While no one has more access to Christ-consciousness than  another, some exhibited more willingness to let that consciousness be
D:Day17.9 through teaching and learning and leading example lives.  Another way, that of Mary, was the way of creation, and was a
D:Day19.16 ways as intertwined circles existing in support and harmony with one  another. As those given specific functions fulfill those functions,
D:Day20.3 the unknown cannot be taught, laid out on a map, or shown to you by  another.
D:Day22.3 to avail oneself of the channeled or expressed universality of  another is a choice and another indicator of the uniqueness of
D:Day22.3 the channeled or expressed universality of another is a choice and  another indicator of the uniqueness of channeling. The universal is
D:Day23.3 surrendering the mist that was all that separated one world from  another.
D:Day27.9 Looking in one direction, you might see only darkness. Looking in  another, you might see the dawning of light. Opposites exist only as
D:Day28.20 constant that has not been affected by the variable of time. Said in  another way, eternity and time are part of the same continuum as are
D:Day29.2 conditions, at times complementing and at times opposing one  another. Just as mind and heart became one in wholeheartedness and
D:Day29.4 forward what already exists into the reality in which you exist.  Another way of saying this is bringing who you are into wholeness,
D:Day29.5 may have seen it as access to information or sensory experiences of  another kind, it is, in actuality, access to a state of being.
D:Day30.5 to not experience joining is to not experience wholeness. Stated  another way, the self cannot know the Self without joining with the
D:Day32.7  Another concept of God is that of Creator. This concept might have
D:Day32.8  Another idea of God within the concept of a Creator God is of God
D:Day36.10 It is the difference between all and nothing in relationship to one  another. Recall the example used earlier. There is no difference
D:Day36.12 have just kept being, kept making choices between one illusion and  another in your separate reality. A separate reality that cannot
D:Day37.11 Subtract any sum from  another and you will realize that subtraction results in a new
D:Day37.17 from which you are separate? You can imagine what it means to “know”  another person, to be a tree blowing in the wind, what it would be
D:Day37.18 not. They cannot know because they are not you. You cannot know how  another feels because you are not them. You can join in relationship
D:Day37.31 of your being is most revealed when you cooperatively join with  another or even with yourself. When you cooperatively join, you move
D:Day38.3 of our shared being, and enter into relationship with one  another. I ask you to turn your attention, I ask you to be attentive,
D:Day38.4 Being full of love for one  another is the beginning of extension, the end of withdrawal. It is
D:Day38.6 co-creator or friend. But call yourself mine. For we belong to one  another.
D:Day38.9 You are my own. We are the beloved when we are the beloved to one  another, when we are who I Am to one another.
D:Day38.9 when we are the beloved to one another, when we are who I Am to one  another.
D:Day39.2 we are. Individuated beings are who we are in relationship to one  another.
D:Day39.12 it is what you carry, the connection between one thing and  another. In this instance it is the connection between two
D:Day39.37 being in the constant creative tension of differentiating from one  another.
D:Day39.47 beings in union and relationship, we continuously create one  another. We create from the field of the possible which must include
D:Day40.26 be impossible. Because we are who we are in relationship to one  another.
A.10 is a natural desire to let the words of the Course enter you in yet  another way—the way of voice. Again it is not required nor even
A.12 to perceive. I ask you not to receive as one who does not have what  another has, as this is not a passing on of information that you do
A.12 you but to give yourself a chance to let the relief of not having  another task to apply your effort to fill you. I ask you but to give
A.28 important for facilitators and group members to be available to one  another if at all possible during this time, for what is being gained

another’s (23)

C:1.9 The urge to test  another’s wisdom is the urge to find your own way and have it be a
C:1.9 that you can take pride in your accomplishment, as if by following  another’s map the sense of accomplishment in your arrival would be
C:7.14 You withhold in order to make yourself special, always at  another’s expense. All your efforts to best your brothers and sisters
C:7.15 do not see this as withholding, but what you claim for yourself at  another’s expense is indeed withholding, and in your world you know
C:8.12 noble cause you deem yourself willing to address. You would see into  another’s mind and heart in order perhaps to help them, but also to
C:9.27 in relationship as well. It is the relationship inherent in meeting  another’s need that makes the meeting of the need a thing of lasting
C:14.26 of others you hold on to your own. There is no reason to hold on to  another’s specialness unless you hold onto your own. And what you
C:18.13 unity can teach you must be birthed as an idea. To hear or learn of  another’s idea is not to give birth to it. You thus must each
C:19.15 before you now—coming to know your own Self—it is obvious that  another’s experience will not bring this knowledge to you, not even
T1:4.17 thinker, something you have prized. Some of you will accept  another’s interpretation of meaning if it is helpful to you, saves
T1:9.15 feel better in relationship to the other in the situation or event.  Another’s first reaction might be one of self-pity, of making oneself
T1:10.7 at the extremes and there is no reason not to take joy in observing  another’s happiness or to feel compassion at another’s suffering. But
T1:10.7 take joy in observing another’s happiness or to feel compassion at  another’s suffering. But you need not partake and you cannot partake
T2:2.5 What overriding kindness calls one to take care of  another’s body, to be a healer?
T3:18.10 observe with your eyes open. You can observe by having an idea of  another’s health, abundance, peace, and happiness. You can observe
T4:1.4 you choose what is unavailable for choosing? Can you choose to own  another’s property? Take another’s husband or wife? Choosing is not
T4:1.4 for choosing? Can you choose to own another’s property? Take  another’s husband or wife? Choosing is not taking. Choosing implies
D:4.22 fear doing what you want to do because you might fail, if you follow  another’s path and seek not your own, then you have imprisoned
D:12.16 over time. It may have been your inability to convey this truth,  another’s reaction to this truth, or simple doubt that arose within
D:Day3.25 only through effort will you gain, and that with your gain will come  another’s loss. In other words, here is where you must accept the
D:Day38.13 the same and we are different. In “own”-ership we are full of one  another’s own being. We are each other’s own.
D:Day39.43 of your skull. Realize that I love your hands and that as you take  another’s hand, you hold my own, and that I am with you as well as
A.24 reaching an ideal state or a state of identity exactly the same as  another’s. It is also not about being selfless. These ideas too are

answer (91)

C:2.14 What  answer then is left but that you do not see reality for what it is?
C:3.20 you be asked if you would have other than the love you would not  answer yes. What else is worth such cost, such suffering, so many
C:9.21 is respected. To replace the temporary with the temporary is not an  answer.
C:9.22 You may be thinking now that what I have just told you is not an  answer is precisely what the Bible has instructed you to do. I am
C:11.16 and that goes out to truth and not illusion. It is a call whose  answer will come to you quickly on the wings of angels, a fluttering
C:12.2 You feel a little duped at being told love is the  answer. You feel a little chastised to be told you know love not. You
C:12.2 You think it is typical of a spiritual text to tell you love is the  answer, as if it has not been said before. This message was preached
C:12.2 and still the world remains the same. How could this be the correct  answer when this is so? Life is too complicated to be solved by love.
C:12.3 love, and all of you believe you have evidence that it is not the  answer at all. What is your evidence? Your own failure to be happy
C:14.12 felt as if it was—could it prove anything but that love is no  answer, and surely not for you?
C:16.2 You may ask now why it doesn’t seem so, and the only  answer is that you do not want it to. You perceive but what you wish
C:19.18 of adjustment and thus of training before you can be aware of the  answer you will receive. It is clear you can ask for what you know
C:25.23 concern that is in need of appropriate action will suffice. When an  answer comes to you, acknowledge that it is an answer from your new
C:25.23 will suffice. When an answer comes to you, acknowledge that it is an  answer from your new identity and express appreciation for it. While
C:25.23 for it. While you will at times doubt that you have received an  answer or that the answer you have received is correct, you will soon
C:25.23 you will at times doubt that you have received an answer or that the  answer you have received is correct, you will soon learn to trust
C:26.20 here what you will hear. How can I, when each of you will hear the  answer of your heart? The calling of love to love inviolate? The
C:26.20 the answer of your heart? The calling of love to love inviolate? The  answer that only you can hear. There is no mold, no form, no stock
C:26.20 answer that only you can hear. There is no mold, no form, no stock  answer. This is why all answers have disappointed you in the past.
C:26.20 This is why all answers have disappointed you in the past. Your  answer is not the same as any other. No matter how filled with wisdom
C:26.20 the same as any other. No matter how filled with wisdom one person’s  answer may be, it is not yours.
C:27.1 do all errors lie. For what quest can be fulfilled when the only  answer to life seems to be death? This is why and how my death and
C:27.1 be death? This is why and how my death and resurrection provided an  answer and an end to the need for answers.
C:31.11 again, your perception of your thoughts as yourself is the closest  answer to the truth that you were able, in your limited view of
T1:2.3 again. The questions you have asked concerning how love could be the  answer when it has been preached by so many for so long is answered
T1:2.3 it has been preached by so many for so long is answered here. The  answer lies in your response to love. To respond is to answer. You
T1:2.3 here. The answer lies in your response to love. To respond is to  answer. You have sought your “answer” everywhere, but here is where
T1:2.4 are the expression and extension of your true Self. They are the  answer of the Created to the Creator, the answer of the Self to God.
T1:2.4 true Self. They are the answer of the Created to the Creator, the  answer of the Self to God.
T1:4.12 You may  answer that there are many, even within this Course’s definition of
T1:5.1 they remain forever countless, has fear of God remained? The only  answer possible is because fear of the Self has remained.
T1:9.14 These may be difficult questions to  answer as your initial reaction and your response will likely have
T1:10.14 it takes, no matter what words you use to describe it, is your  answer to God and God’s answer to you. Peace is the inheritance I
T1:10.14 what words you use to describe it, is your answer to God and God’s  answer to you. Peace is the inheritance I left you. Peace of body,
T2:4.19 of response, you will begin to see that each new response is the  answer to a call that your heart alone can hear. As I have said, your
T2:7.17 they are legitimate thoughts and feelings? For some of you this  answer has changed greatly over time. But for many of you, you have
T3:5.6 could God’s love be if it were given to a people who suffered. The  answer was that God’s love was so mighty that he would even allow the
T3:12.4 self begin to realize the human experience outside of time? The  answer is thus: by changing the consciousness of the personal self
T3:21.20 The  answer too will seem contradictory, for the answer lies in realizing
T3:21.20 The answer too will seem contradictory, for the  answer lies in realizing that your former identity does not matter,
T3:21.20 Further, there are even two aspects to this contradictory seeming  answer. One is that your certainty regarding the identity of your
T3:22.1 Although the entire purpose of these Treatises is to  answer the question of what to do with what you have learned, chances
T4:1.5 Are you willing to be the chosen of God? All are asked. What is your  answer?
T4:1.14 The only  answer might seem to lie in the laws of evolution, the slow learning
T4:1.14 and adaptive process of man. Surely this would seem a likely  answer and one to assuage your guilt and uncertainty, your fear of
T4:8.16 know all there is to know about this one thing. This was the ego’s  answer to being a learning being—choosing something to learn that
D:2.22 Self and the consciousness shared by all for the creation of a new  answer, the answer to the only remaining question; that of how to
D:2.22 consciousness shared by all for the creation of a new answer, the  answer to the only remaining question; that of how to sustain
D:4.31 is neither the same nor different. You will see that there is one  answer, an answer different for everyone and yet the same for
D:4.31 the same nor different. You will see that there is one answer, an  answer different for everyone and yet the same for everyone. That
D:4.31 an answer different for everyone and yet the same for everyone. That  answer is acceptance of your Self. That answer is acceptance of the
D:4.31 the same for everyone. That answer is acceptance of your Self. That  answer is acceptance of the new you.
D:5.16 This is the  answer to the question of “What is next?” If there is nothing to
D:5.17 and that occur as this dialogue proceeds. What I am attempting to  answer now is your confusion concerning what is. This is crucial as
D:5.18 what I am addressing here. Release through death is no longer the  answer. Release through life is the answer. Release through
D:5.18 through death is no longer the answer. Release through life is the  answer. Release through resurrection is the answer. You have died to
D:5.18 through life is the answer. Release through resurrection is the  answer. You have died to the old. But surely it would seem easier in
D:6.24 acceptance. What might the body be called to accept? This is an easy  answer, as you have already called upon the body to accept the
D:7.4 of what you have learned. In order to experience the new you must  answer the call to let revelation and discovery, rather than
D:11.9 How might this relate to your desire to make a contribution and  answer your calling? How does this relate to your desire to know what
D:11.12 to a new way of seeing, for those willing to suspend disbelief, the  answer to the giving and receiving of these words will provide the
D:11.12 answer to the giving and receiving of these words will provide the  answer to the question your thoughts cannot quite comprehend well
D:11.12 cannot quite comprehend well enough to even articulate, much less to  answer.
D:Day1.14 In which the suffering and death that have obscured that love is the  answer are banished, rejected, and a new world of love accepted in
D:Day3.29 feel you have learned the secret of money, the secret of success:  Answer truly if you really believe this, or if you are merely
D:Day3.33 You might think that money earned from what you love to do is the  answer, just as you might think that money spent on the more lasting
D:Day3.34 and anger at this suggestion fall away. I know you expect a flowery  answer, and surely not one that will be a “one, two, three steps to
D:Day3.34 surely not one that will be a “one, two, three steps to abundance”  answer; but I will try to address you in an in-between tone, one that
D:Day3.36 the difference between information and wisdom, between finding an  answer and finding a way or path. Many have read the words of the
D:Day3.39 of the relationship that is unity. You perhaps desired an  answer that “came to you” through no process you had known before. We
D:Day4.23 The  answer to both come in the stated purpose of A Course of Love:
D:Day4.51 that you have not moved through the stages to full acceptance  answer now as to what is stopping you. Do you choose to dwell or to
D:Day13.6 holding the loveless self within the spacious Self of love is the  answer to the question of evil and the final lifting of the last
D:Day17.4 always been aware that you exist and always been in search of an  answer as to why you exist. You have always been aware of the world
D:Day19.6 The  answer lies in the simple statement of as within, so without. By
D:Day22.7 The most simple, direct, and uncomplicated  answer is that of living love. The simple answer is that you must
D:Day22.7 direct, and uncomplicated answer is that of living love. The simple  answer is that you must express the unknown that you have touched,
D:Day26.6 internal compass. It will not necessarily know the answers as each  answer is sought, but if paid attention to, it will show you the way
D:Day32.19 Would this  answer your questions concerning how God is both different and the
D:Day32.19 concerning how God is both different and the same? Would this  answer your questions concerning God’s great power when compared to
D:Day33.2 Relationship is the interconnective tissue that is all life. The  answer of how to respond to each and every relationship—and
D:Day35.2 are one. Cause and effect the same. Fullness of being is thus the  answer that you have sought and that you have always possessed.
D:Day39.2 to your own discovery of who I Am to you. No one can give you this  answer, not even me, because this is the nature of who we are.
D:Day39.4 You may find it difficult to give yourself an  answer to who I Am to you in words, and even if you are able to do
D:Day39.4 and even if you are able to do so, you may not be able to share this  answer in a way that makes sense to anyone else. Let this tell you
A.13 are ready to question what you must. Now you are ready to hear the  answer that arises in your own heart or from the voice of the man or
A.15 them that unlike in other learning situations, there is no correct  answer or specific set of beliefs to be adopted. The student begins
A.16 students be misguided? Is there, in other words, perhaps no “right”  answer or correct interpretation, but “wrong” answers and inaccurate
A.16 each is not only capable but will inevitably receive the  answer and come to the understanding or interpretation that is

answered (5)

C:P.4 This is a basic question that was not adequately  answered in A Course in Miracles. While a course in miracles is
T1:2.3 be the answer when it has been preached by so many for so long is  answered here. The answer lies in your response to love. To respond
T1:6.3 the fact that a prayer is also a constant dialogue of asking, being  answered, and responding. This is the aspect of prayer that makes of
D:5.17 and to deny what is not. While the question of what is not has been  answered as fully as is possible, your questions and my answers in
D:5.17 confusing to you, because what is is not a constant that can be  answered. That you want answers while I tell you to await revelation

answering (2)

D:5.17 But while this is what awaits you, I am merely  answering the questions that remain and that occur as this dialogue
D:11.5 has begun to receive the attention of your thoughts. The hope of  answering your call and fulfilling your promise has lit a bonfire in

answers (42)

C:I.1 To move it to cease its resistance to mystery, its quest for  answers, and to shift its focus to the truth and away from what can
C:I.5 laws such as these. The laws of love are not rules, facts, or right  answers. The laws of love bring spiritual freedom, the freedom that
C:I.6 does not allow the mind’s separate stance, its rules, or its right  answers. The heart is needed because it is who and where you are and
C:P.24 that seeks to know what to do, a spirit that does not believe in the  answers it has been given.
C:3.22 Your thoughts might lead you to a dozen  answers now, more for some and less for others, your answers
C:3.22 you to a dozen answers now, more for some and less for others, your  answers depending on the tenacity of your thoughts, which, led by
C:6.18 Here they find the loveliest of  answers to their questions. It takes not time nor money nor the sweat
C:26.20 hear. There is no mold, no form, no stock answer. This is why all  answers have disappointed you in the past. Your answer is not the
C:26.23 reliance on a God who is “other” than you for the provision of your  answers. Acceptance of your birth in unison with God’s idea of you is
C:27.1 death and resurrection provided an answer and an end to the need for  answers.
C:31.10 quest for God throughout all time. Man may think he looks to God for  answers, for release from pain, for reward, or for an afterlife. But
C:31.28 you find varies. Since there is only one truth, finding a variety of  answers means nothing. If you but change what you look for, what you
C:31.29 you are changes day-to-day, you are reflecting the very variety of  answers they expect to find and have been finding elsewhere.
C:32.1 previously looked to those who do not know the difference for your  answers. Now you can see that you need to look to a different source.
T1:3.22 that has already occurred? You have far too many questions without  answers to choose a miracle.
T4:1.4 is not taking. Choosing implies relationship. Just as there are  answers to choose between on a test, some of them correct and some of
T4:1.4 some of them correct and some of them incorrect, there are some  answers that are not offered to be chosen because they do not relate
T4:12.32 I do not have the  answers that would continue to make of me a teacher and you a
T4:12.32 that would continue to make of me a teacher and you a student. The  answers to the elevation of the personal self and the living of
D:2.22 patterns of the new. Looking within is not an attempt to find the  answers of the personal self of old, the separated self who depended
D:2.22 self of old, the separated self who depended on learned wisdom for  answers. Looking within is turning to the real Self and the
D:5.17 not has been answered as fully as is possible, your questions and my  answers in regard to what is are somewhat confusing to you, because
D:5.17 what is is not a constant that can be answered. That you want  answers while I tell you to await revelation speaks to the impatience
D:5.21 go on to these questions of the new and together we will find the  answers.
D:7.22 mount, even the perceived survival needs are leading you toward new  answers of what survival may mean.
D:9.1 are the reason that you continue to desire to be provided with set  answers.
D:11.10 These  answers lie within you, at the heart or center of your Self, as do
D:11.10 lie within you, at the heart or center of your Self, as do all  answers. Your desire to make of me a teacher is the same as your
D:11.10 me a teacher is the same as your desire to make your thoughts into  answers that will provide you with direction. As was said earlier,
D:11.10 was said earlier, you dare not, as yet, turn to your own heart for  answers. Yet your heart is the well of spirit from which true answers
D:11.10 for answers. Yet your heart is the well of spirit from which true  answers are drawn. Your heart is a full well, a wellspring from which
D:11.10 again when you have accepted this. You need never seek again for  answers when this has been accepted. Because you will know and fully
D:11.10 has been accepted. Because you will know and fully accept that the  answers lie within.
D:Day1.28 Lay aside your want of other  answers, other stories, and accept the story we share. The Bible and
D:Day10.22 you have been told since the beginning of A Course of Love that the  answers that you seek lie within, and that their source is your own
D:Day17.4 been aware of the world around you and always been in search of  answers to what the world around you is all about. An approach to
D:Day25.4 You need not, in this time, seek either questions or  answers. You need rather, in this time, to come into the practice of
D:Day25.5 Rather than a time of questions and  answers, you might think of this time as a time of sorting and
D:Day26.6 thought of as an internal compass. It will not necessarily know the  answers as each answer is sought, but if paid attention to, it will
D:Day39.45 only Godhood. Do not expect the world, expect heaven. Do not expect  answers, only knowing. Do not expect learning, only revelation. Do
A.16 perhaps no “right” answer or correct interpretation, but “wrong”  answers and inaccurate interpretations? This is a matter of unity
A.17 within the teaching and learning situation of “right” and “wrong”  answers will be strong. Many will not be dissuaded from the logic

anti-ego (1)

D:1.9 These  anti-ego tendencies are a real danger in this time. You are not

anticipate (2)

C:17.7 Each day is an unknown you enter into, despite your every attempt to  anticipate what it might hold. And yet, while it would seem you would
C:17.8 that the unknown is benevolent. What it says is that what you cannot  anticipate can be anticipated for you. What it says is that you could

anticipated (3)

C:17.8 benevolent. What it says is that what you cannot anticipate can be  anticipated for you. What it says is that you could be receiving
C:19.1 from which you could experience separation, all such problems were  anticipated and corrective devices created alongside them. You could
C:19.2 to create a world of separation was, in the instant of creation,  anticipated and provided in a form consistent with creation’s laws.

anticipation (4)

C:28.11 compounded by a feeling of wondering what is next as you wait in  anticipation for a calling of some kind, so certain are you of an
D:7.23 way is near and that the new is coming. They are thus moving toward  anticipation rather than adaptation, and evolution moves with them.
D:15.18 implies a certain attitude, an attitude of care, vigilance,  anticipation, and a knowing that without this care, vigilance, and
D:15.18 anticipation, and a knowing that without this care, vigilance, and  anticipation, the value of what you seek to maintain will be lost.

antithetical (4)

C:31.18 think of this simply as a need to share. This would seem  antithetical with what I have already said—that what you keep you
T1:4.15 has been created—this would indeed be a travesty! This would be  antithetical to the laws of creation! This would be antithetical to
T1:4.15 This would be antithetical to the laws of creation! This would be  antithetical to love!
T3:21.8 This certainty is  antithetical to you. You think that to believe in one truth is to

anxiety (4)

C:25.19 unlearning taking place. It may feel frustrating and be tinged with  anxiety, anger, confusion, perplexity, even rage. You will doubt that
T1:2.8 so your attempts at learning have been valiant and are no cause for  anxiety. But now this alternative is being revealed to you, and it
T3:4.1 no credence and no blame to any past cause for your depression,  anxiety, meanness, illness or insanity. It merely calls you to sanity
D:Day6.2 “normal” life for forty days and forty nights would cause too much  anxiety and exclude too many, this is not the only, or even the major

anxious (3)

C:8.6 a body that reacts to all of it in ways that make you uncomfortable,  anxious, ecstatic, or terrified.
C:26.12 the call to live growing stronger in you by the day? Are you not  anxious to say: “Tell me what to do and I will do it?” Are you not
A.13 to enter discussion without an agenda to attend to, to not be so  anxious to say what you are thinking that you forget to listen. Now

any (217)

anymore (1)

T4:10.14 learn about who you were and who others were, but you cannot learn  anymore who you are or who those are who have joined you in

anyone (30)

C:4.12 elderly person who is always kind and gentle, with no cross word for  anyone, and no concern for his or her own self. This is perhaps a
C:6.17 do situations pit one against another, making it impossible for  anyone to achieve what they would achieve. The challenge now is in
C:7.11 or several excuses—for a bad day. Why should you give anything to  anyone when your day has already treated you so badly? You withhold
C:7.22 give this up, you are asked to give up an existence so morbid that  anyone with any sanity would gladly toss it to the wind and ask for
C:11.3 to acquire what you lack, so that you no longer have less than  anyone else. Some of you may be confident in your learning skills and
C:13.12 errors or mistakes. No one will have leveled any hurts on you or  anyone else. No reason for guilt will exist within this memory. No
C:14.18 affects your universe. Your universe is completely different than  anyone else’s and completely self-contained. The laws of your
C:14.31 one can bring harm? If you love all the same, what loss is there to  anyone, including the one you would choose to make special? All that
C:15.4 special could make a difference to many—or possibly even to  anyone. You just want to love your mate and children, your parents or
C:16.1 available from one and not from another. Love is not available from  anyone in the way you think it is. Love has but one source! That this
C:20.39 is for the mutual benefit of all and takes nothing away from  anyone. There is no limit to love and so there are no limits to
C:22.16 a halt and examined apart from everything else within your world.  Anyone wanting to learn anything about you would be wiser to observe
C:26.1 friends. We have talked before of the tragedy you feel when  anyone dies young. You each have some notion of what you believe a
C:29.23 cause another to be less talented? How can one’s service deprive  anyone else of the right to serve? No two are alike. Only in God are
C:31.25 Your ego thoughts can never share the truth with you nor with  anyone else. The ego invented the idea of “telling” the truth and
T2:8.3 is giving and receiving as one. What you gain will take nothing from  anyone. What another is able to give you will take nothing from them,
T3:11.12 sisters think they are. The house of illusion is not a hell to which  anyone has been banished. It can at times be a chosen hell, just as
T3:15.4 other than who they are. This is consistent with the truth. Yet who  anyone is, is not contingent upon whom they have represented
T3:20.18 from them, not from special ones of your choosing, and not from  anyone. Thus you are released from a burden never meant to rest upon
T3:21.23 It is not being said that  anyone should, or will, remain blind to the unity that exists beyond
T4:1.9 of coming to know. No choice is not such. No choice ever excludes  anyone from coming to know his or her chosen lesson.
T4:2.7 it does not exist within them. You are no more accomplished than  anyone has been or is or will be. The truth of who you are is as
T4:2.12 themselves as “better than” for their goal was not to be better than  anyone but themselves. Surely many desire to be “the best” as a means
T4:2.19 long been stated that you are not called to evangelize or convince  anyone of the merits of this course of study. This is just a course
D:Day3.21 from them and you would suffer embarrassment. To speak of money with  anyone who has less might open the door for a request for what you do
D:Day8.19 sees only the truth, this does not mean it holds the feelings of  anyone—not those living in truth, or those living in illusion—in
D:Day16.6 This is what is meant by no escape. No escape does not mean that  anyone is bound to the past and to their former pain but that each is
D:Day39.4 may not be able to share this answer in a way that makes sense to  anyone else. Let this tell you something.
D:Day39.7 that you have been told of Christ being a bridge. When you relate to  anyone, Christ is there, bridging the distance that would keep you
A.23 who cannot at this time accept the new way. No harm will come to  anyone from the demonstration that will be provided of just how

anything (111)

C:1.10 hard enough. But because it is impossible. It is impossible to learn  anything on your own. Your determination to do so only blocks your
C:1.13 and only when you give up trying to reach it can you begin to learn  anything of value. You are complete only within God, where you
C:2.10 Your real Self is the Christ in you. How could it be  anything but love, or see with eyes other than those of love? Would
C:3.1 Love is. It teaches by being what it is. It does not do  anything. It does not strive. It neither succeeds nor fails. It is
C:3.6 did not attach itself to form and say, “This is what I am.” How can  anything have a form except in symbols? A family crest, a mother’s
C:3.7 it its causes and effects. If this can be so, how can the world be  anything but symbolic, with each symbol’s meaning chosen by you and
C:4.22 the mess that has been made, to attempt to restore order to chaos,  anything so that the angry ones feel less alone with what their anger
C:4.23 found. This difference is your salvation. Love is not like  anything or everything else that goes on here. And so your places to
C:5.14 separate. Within you is every relationship you have ever had with  anything. Outside of you is all that you have kept apart, labeled,
C:5.30 you feel no relationship to it. It is only in relationship that  anything becomes real. This you realize and so you strive to keep far
C:6.19 place of God Himself? It is because God is not separate from  anything that you cannot be. It is because God is not separate from
C:6.19 anything that you cannot be. It is because God is not separate from  anything that heaven is where you are. It is because God is love that
C:7.11 an excuse—or several excuses—for a bad day. Why should you give  anything to anyone when your day has already treated you so badly?
C:7.15 is indeed withholding, and in your world you know not how to claim  anything for yourself without withholding it from someone else. You
C:9.11 are merely saving time, and that your real Self has no need to use  anything at all.
C:9.13 as a capsule definition of your entire problem: You do not allow  anything that exists in your world, including yourself, to be what it
C:9.30 use. Without a user, would it have any function at all? Would it be  anything? An automobile abandoned and without a user might become the
C:9.42 on a larger scale, of what you live each day? This is all that  anything larger than yourself demonstrates to you. All society,
C:10.1 your joining with it. How, you think, could you be more linked with  anything than you are with your own body? If you are not even joined
C:10.7 up straight,” or “You’re special,” or “You will never amount to  anything.” Many of you may have used therapy to still the negative
C:11.9 To think you must protect  anything from God is insane, and you know that this is so. But
C:11.9 insane to think that He who has given you everything seeks to take  anything away from you. While you still view yourself as a body, you
C:12.5 yet you know what tires you most is your inability to be certain of  anything. And you are tired indeed.
C:13.8 do not push them aside as interruptions in your day, but know that  anything that distracts you from the little self you think you are is
C:14.12 if it were real—as it surely felt as if it was—could it prove  anything but that love is no answer, and surely not for you?
C:14.13 a way. Never were you more sure of a relationship’s value to you.  Anything that could make you feel so joyous, so safe and warm and
C:14.24 makes it what it is to you. And as each purpose you have ascribed to  anything proceeds from the foundation of fear that built your world,
C:14.25 any closer to it than you are. While you realize not the purpose of  anything in truth, you cannot know love or your own Self.
C:16.16 judgment has not made the world a better place! If history proves  anything, it proves the opposite of what you would care to believe.
C:18.14 being, making it one with you. That you keep yourself from desiring  anything fully here is what makes this existence so chaotic and
C:18.14 A mind and heart in conflict is what keeps you from desiring  anything fully, and thus from creating.
C:19.1 a sense of self as separate, and you could not fully experience  anything without your free will. A separate self with a free will
C:19.17 less than any other number. Yet, on the other hand, when only one of  anything exists it is highly prized. God is thus “God” due, at least
C:20.13 has ended. A new time of no time awaits. Nothing is like unto  anything else. Likeness, like thingness, has been overcome with
C:20.39 from anyone. There is no limit to love and so there are no limits to  anything that flows from love. What one benefits from everyone
C:20.43 them as such, what you will receive from them is far grander than  anything you would before have wished to take from them.
C:20.46 Before you begin to resist the notion that you could have  anything to do with world peace, realize that you naturally have
C:22.15 under a microscope quite apart from their relationship to you or to  anything else.
C:22.16 from everything else within your world. Anyone wanting to learn  anything about you would be wiser to observe you as you are within
C:24.4 your heart. No lessons that do not touch your heart will accomplish  anything. The purpose of the final lessons are both unlearning and
C:26.19 It asks not that you make any decisions. It asks not that you do  anything new. This is an invitation from love to love. It asks only
C:29.7 one in unity. This is why you have no need to concern yourself with  anything other than this goal. Your realization of this goal’s
C:31.27 Being of one mind is being of one truth, and how can you be of  anything less? Only the ego sprang from a lie, the lie of separation
C:31.34 that this occurs, because only in relationship are you experiencing  anything.
C:32.1 the roles of teacher and learner. A teacher is first and foremost  anything that aids your remembering. Thus look not at the form in
C:32.5 by Love. Do not grieve your thoughts or believe in loss of  anything of any kind. Thus will all you have already received be
T1:2.6 issues to such a degree that it left you unable to respond purely to  anything. The so-called thinking of the ego-mind could be likened to
T1:3.3 The ego-mind sees nothing for what it is. The ego-mind sees not  anything but what it wants as gifts and even these it sees not as
T1:5.10 and thus the “you” whom you think you are, would not experience  anything without the presence of the heart. The heart is the only
T1:5.10 the thought system of the truth. How could a thought system based on  anything but the truth lead to anything but illusion?
T1:5.10 How could a thought system based on anything but the truth lead to  anything but illusion?
T1:6.2 state of the in-between. Only from within a state that is real can  anything happen in truth.
T1:6.7 each experience would begin and end and have no ability to relate to  anything else at all. Without memory, what you learned one day would
T2:2.9 your own willingness is necessary. Only in your own willingness does  anything exist because only in your willingness is the power of
T2:4.15 and it is continuous and ongoing until it is no longer needed.  Anything continuous and ongoing is part of creation. Thus the very
T2:6.5 for what do you need time? Have you ever conceived of accomplishing  anything without taking into account the time that it will take?
T2:8.3 to be the most sincere form of relationship. Relationship based on  anything other than who you are is but a mockery of relationship. The
T2:9.5 contrast implied by the intent to hang on. The desire to hang on to  anything assumes that what you have is in need of protection or that
T2:12.5 or correction are the same thing. While you believe there is  anything other than your own thinking that is in need of correction
T3:2.1 What purpose would it seem to serve to have  anything exist only as a representation? We might think of this in
T3:3.5 have in turn blamed it as much as it blamed you, you never blamed  anything quite as much as you blamed yourself.
T3:4.2 habit. It asks not for monks or clones. It asks not that you give up  anything but illusion, which is the giving up of nothing.
T3:8.3 are as real to you as have been the thoughts of your ego-mind. While  anything other than the truth remains real to you, your house of
T3:8.6 both ancient and recent, that you think you would have given  anything to change? Do you look upon the ill and blame them for their
T3:10.3 that you are the cause it is not meant that you are to blame for  anything. Although many a child has been blamed for his or her
T3:10.14 new thought system, for you will have no desire to communicate with  anything less.
T3:10.15 of the mind and heart joined in unity. You will desire more than  anything for everyone you encounter to share this remembered
T3:11.14 I remind you here that you are not being asked to see  anything that is not the truth. This is why the word see is
T3:11.15 in a new way and to produce a new outcome. Do not be afraid to use  anything available within the house of illusion to promote the
T3:16.2 same as saying that you do not need to, and in truth, cannot, give  anything else or anything less. You do not need to give your effort
T3:16.2 that you do not need to, and in truth, cannot, give anything else or  anything less. You do not need to give your effort to this calling.
T3:19.10 in many ways, none of which will lead you to feel that you have lost  anything of value to you.
T3:19.14 heard of in the past without being moved to believe that they mean  anything at all about the nature of who you are. This is why no more
T3:20.6 these observations. Suffering, you would think, could not be seen as  anything but “bad.” You cannot feel anything but “sorry” for the one
T3:20.6 think, could not be seen as anything but “bad.” You cannot feel  anything but “sorry” for the one suffering. Yet you are always drawn,
T4:1.7 schooling. Some might look at this as lack of choice, saying that  anything that is mandatory allows no room for choice. In their
T4:2.11 That attention and respect is given to those who first achieve  anything of merit is but a way of calling all others to know what
T4:8.7 as perhaps you can envision from remembering your dreams in which  anything can happen without any need for you to “do” anything, and
T4:8.7 dreams in which anything can happen without any need for you to “do”  anything, and then becoming a form where expressing yourself depended
T4:8.14 It was only the ego that made this desire seem to be for  anything other than the purpose of expansion and enrichment of your
T4:10.2 life has been about. You cannot imagine how you will come to know  anything new, or be anything beyond that which you now are, without
T4:10.2 You cannot imagine how you will come to know anything new, or be  anything beyond that which you now are, without learning. Your
T4:10.8 The learning that was applied to  anything other than the Self could not help but have an outcome that
T4:12.2 rather than through teaching. As with all new means of doing  anything, this dialogue must have a starting point. This is it.
D:1.24 All that you see is you. You stand not separate and apart from  anything.
D:6.11 to learn because it seemed to provide proof. Yet if science teaches  anything, it teaches that what is proven can be disproved—and often
D:7.11 to it now. It is what it is, and nothing that it is, is deserving of  anything other than love. This call to love all of your Self is a
D:12.15 came into your mind, how seldom in the past you have been sure of  anything. You may have been amazed at this new authority, and you may
D:12.15 amazed at this new authority, and you may have desired more than  anything to have others realize that you really know something, that
D:12.16 to arise simply because you do not expect yourself to be certain of  anything, and certainly do not expect yourself to be certain about
D:12.17 You think it is perfectly sane to go through life without knowing  anything “beyond a shadow of a doubt,” without knowing anything with
D:12.17 knowing anything “beyond a shadow of a doubt,” without knowing  anything with certainty, when the reverse is what is true. It is sane
D:14.3 The Self is not separate from  anything, not from anything in the physical world or anything in the
D:14.3 The Self is not separate from anything, not from  anything in the physical world or anything in the state of unity.
D:14.3 separate from anything, not from anything in the physical world or  anything in the state of unity. This is why the key to unlocking the
D:15.7 story of what was once my tradition as an example. Before God “said”  anything, a mighty wind swept over the wasteland and the waters. The
D:Day4.23 know yourself as a being existing in union before you could know  anything else with the certainty you seek, for union is the treasure
D:Day4.54 to move forward with love and without fear and that there is still  anything that can hold you back. This is what the time of acceptance
D:Day8.4 feel do you quit labeling good or bad; only then can you deal with  anything from a place of peace.
D:Day10.38 flowing through you now find their expression. I desire, more than  anything, your happiness, your peace, and your acceptance of the
D:Day15.22 have a need for those boundaries. Thus you are not depriving them of  anything when you slip into observable states of being. There is a
D:Day21.6 one, then giver and receiver are also one. It is only you who can do  anything with the wisdom, guidance, or information that you receive
D:Day32.15 not be in relationship. If the natural world around you has revealed  anything to you of the nature of life and God, it has revealed to you
D:Day35.12 this way. A new world can only be created. To proceed relying upon  anything other than your power to create would be to only attempt to
D:Day35.14 It should not take much consideration to know that to create from  anything but love could have disastrous effects. This has been seen
D:Day37.4 you saw yourself as a separate being, and incapable of creating  anything except, just possibly, the relationship you would choose to
D:Day37.16 you know, because you believe you are separate and so cannot know  anything for certain save that for which you have experiential or
D:Day37.17 the only known can be the self. How could you possibly “know”  anything from which you are separate? You can imagine what it means
D:Day40.5 Love of itself has no nature. It does not do  anything. It just is, and its isness is what I hold, or anchor within
A.17 from the logic that tells them they must work hard to attain  anything of value.
A.23 There is no cause to delay the movement of the group or to feel  anything but gentleness toward those who cannot at this time accept

anyway (2)

C:21.7 that your mind sees one truth and your heart another, and you act  anyway! You act without agreement or resolution. You act without
T1:3.23 of scarcity. For surely the working of one miracle would be a fluke  anyway. Proof of nothing and easily discounted and explained away.

anywhere (4)

C:8.17 desire to return to. Yet it is where you are, and you could not be  anywhere else. Your home is here. You think this is incongruous with
C:11.1 not really desire it. What you desire is what cannot be given from  anywhere but your own Source. Again you realize this aspect of
C:16.2 for, and your wish for specialness leads you not to see sameness  anywhere at all, for what is the same cannot be special.
C:25.13 without love. While you believe feelings of lack of love come from  anywhere but within, you will not be invulnerable.

apart (63)

C:1.15 made this world for: to prove your separate existence in a world  apart from your Creator. This world does not exist. And you do not
C:1.15 from your Creator. This world does not exist. And you do not exist  apart from your Creator. Your yearning for love is what tells you
C:2.16 that to know with your mind is a learning process that stands  apart from all else that you are. Thus you can know without that
C:2.16 think you can love without love being who you are. Nothing stands  apart from your being. Nothing stands alone. All your attempts to
C:3.23 Think you not that love can be kept  apart from life in any way. But we begin now to take life’s judgment
C:4.18 your days or the way your days will end. Love is all that is set  apart in your perception from what you do here. You think this
C:4.18 in your perception from what you do here. You think this setting  apart gives love little relevance to other areas of your life. Love
C:4.20 A thing set  apart from the madness of the world is useful now. It may not be what
C:4.20 love is, but what love is has guided you in choosing to set love  apart from what you call the real world, from that which is, in fact,
C:4.22 with what their anger shows them. Love, they say, cannot be set  apart, and so they feel love not, nor see it either. Yet they too
C:4.24 you is the light that will show you what love is and keep it not set  apart from life any longer. Love cannot be brought to the world of
C:4.25 Take all the images of love set  apart that you have made and extend them outside love’s doors. What
C:4.27 This goal is set  apart from all others as love is here, a goal that touches not on
C:5.5 Relationship exists  apart from particulars. This is what you can’t conceive of and what
C:5.7 “I love this one” or “I love that,” yet you know that love exists  apart from the object of your affection. Love is set apart in a frame
C:5.7 love exists apart from the object of your affection. Love is set  apart in a frame not of this world. You hold objects up to capture
C:5.8 keep something for yourself away from all the rest. In setting love  apart, you recognized it had no place here; but you went on to set
C:5.8 you recognized it had no place here; but you went on to set yourself  apart and all else that you could find to define as valuable. You
C:5.10 must be recognized and understood, as must the urge to set love  apart from all the rest, for with understanding, these urges can be
C:5.14 ever had with anything. Outside of you is all that you have kept  apart, labeled, judged, and collected on your shelves.
C:6.2 Your brother does not exist  apart from you, nor you from your brother. This is reality. Your mind
C:7.5 too is one that can be used, for it recognizes that you are as  apart from this world as love is. The harsh realities of the world
C:8.1 your heart you have defined as your emotions. These thoughts stand  apart from the wisdom of your heart that we have already discussed—
C:8.1 that we have already discussed—the wisdom that knows to set love  apart, as well as your own Self. Emotions, the thoughts of your
C:8.19 way to achieve this, but as you observe you learn to hold yourself  apart from what you see. A reminder is needed here, however, a
C:9.5 look upon? Your body too was created for its usefulness. It sets you  apart, just as each item in your room is set apart by what it is
C:9.5 usefulness. It sets you apart, just as each item in your room is set  apart by what it is useful for. Ask yourself now: To whom is your
C:12.17 within you and do not splinter off and become something on their own  apart from you. Imagine this occurring and you will see how senseless
C:14.10 your idea of heaven. For what you require of love is that it set you  apart and make you special. Much more is demanded of those you love
C:16.10 love as being capable of neither. Love seems to operate on its own  apart from what your mind would bid it do, and this is why you fear
C:17.14 All that has proceeded from fear is nothing, and has no existence  apart from your own thoughts.
C:20.17 The world does not exist  apart from you, and so you must realize your compassionate
C:20.17 sharing the one heartbeat. The heartbeat of the world does not exist  apart from God. The heartbeat of the world is thus alive and part of
C:20.20 wholeness, of all, and for it not to exist? And how could it exist  apart from you? Oneness with Christ, dear brother and sister, is
C:21.2 you of what was said earlier concerning relationships existing  apart from particulars. I repeat that relationship exists between one
C:22.15 things to a stop where they can be examined under a microscope quite  apart from their relationship to you or to anything else.
C:22.16 Imagine yourself brought to such a halt and examined  apart from everything else within your world. Anyone wanting to learn
C:26.8 I say we because we are life. I say we because we cannot live love  apart from one another.
C:27.2 being is itself all purpose, all honor, all glory. There is no being  apart from being. There is no being alive and being dead, being human
C:29.6 He would but tell you this: My child, return to me. God has no Will  apart from yours. Your return to unity is all God seeks for you, for
T2:1.8 it may feel like a bubble of protection, something that sets you  apart from life and the chaos that seems to reign there. You must
T2:4.2 to the meaning of creation. Yet you continue to think that you stand  apart from it and affect it not. This is consistent to the thinking
T2:9.4 to having a reaction to this meeting of a need as if it takes place  apart from you, or from outside of you. You assign the meeting of a
T2:11.12 has put forth would have been a true image. But as life cannot exist  apart from relationship, this choice was not available and did not
T2:11.13 this illustration is not attempting to say that life does not exist  apart from the body, it is attempting to reveal, in an easily
D:1.23 This is akin to thinking of a god who exists outside or  apart from yourself. If you fully accepted your true identity, you
D:1.24 and everyone. All that you see is you. You stand not separate and  apart from anything.
D:3.12 thus giving and receiving is an idea, as are all ideas, that exists  apart from form. Giving and receiving are thus one within the shared
D:9.12 ideas are also discoveries that you make, discoveries that exist  apart from learning. Ideas “come to you.” They are given and
D:16.6 in eternal wholeness. Love cannot be learned, and so has stood  apart from the time of learning. Being could be learned here, because
D:16.9 what is lies in choice. While you think that you can choose to stand  apart from God, apart from Love, apart from Creation, you cannot. But
D:16.9 choice. While you think that you can choose to stand apart from God,  apart from Love, apart from Creation, you cannot. But you can, while
D:16.9 think that you can choose to stand apart from God, apart from Love,  apart from Creation, you cannot. But you can, while existing in time
D:16.9 But you can, while existing in time and form, choose to stand  apart from movement, being, and expression. You can choose, in other
D:Day6.19 Awareness, acceptance, and discovery cannot occur in a place set  apart from “normal” life. Believe me when I tell you that the
D:Day10.35 of urgency are converging. When your reliance on all that exists  apart from your Self—your reliance on science and technology and
D:Day31.2 either knower or known. This is why experience has seemed to exist  apart from you. You say, “I had this experience” or “I had that
D:Day35.16 relationship has led to this desire. Creation itself, which stands  apart from particulars but united with wholeness, has led to this
D:Day35.18 and separate from all others. Thus what you have “created” has stood  apart from wholeness. What is not created in unity could be said to
D:Day36.3 experiences in their totality you call your life. Yet you have stood  apart from these experiences—all of them. You can look back on your
D:Day36.3 be called your life, but they cannot be called you. You stand  apart. And yet in your choice of, and response to your experiences
D:Day40.19 a relationship with, you would not know that you have an identity  apart from the separate identities of your separate relationships.

apostles (3)

C:19.12 of you. As can be clearly seen from the records left to you, the  apostles did not, in fact, achieve this state during my lifetime, for
T1:3.10 willingness does not require conviction but leads to conviction. The  apostles had no faith in their ability to perform miracles. The faith
D:Day10.3 We have talked before of conviction and your willingness to, like the  apostles, let your conviction spring from your willingness to

apparent (7)

C:9.45 self. When magnified, the destructive force of such abuse is easily  apparent. Again you would place the blame outside yourself and label
C:22.7 each. In the case of the needle and the onion, partnership is less  apparent because function and purpose are not apparent. Partnership
C:22.7 partnership is less apparent because function and purpose are not  apparent. Partnership is thus equated with productive intersection
T1:9.13 your own recent experience. What has caused the ego to become more  apparent to you as you have learned this Course? Has it not seemed to
D:15.15 and at another time sitting still or seemingly bobbing along with no  apparent direction. You have attempted to build better sails to catch
D:Day13.6 the reality of the One Self being also the many, or the all, is  apparent. The spaciousness of love, the lovely complexity of form,
D:Day13.6 the one boundary-less Self of form. All of creation is present and  apparent in this boundary-less Self of form. This Self is everything

appeal (15)

C:I.1 This course was written for the mind—but only to move the mind to  appeal to the heart. To move it to listen. To move it to accept
C:1.11 not consider this an issue of concern. This is another reason we  appeal to the heart.
C:3.17 of your heart were foolishness indeed. It is to our hearts that we  appeal for guidance, for there resides the one who truly guides.
C:7.8 To this Self is this  appeal put forth. Let it be heard and held within your heart. Hold it
C:10.19 the separated self, for it comes from union and reinforces union’s  appeal at the expense of the appeal of separation.
C:10.19 comes from union and reinforces union’s appeal at the expense of the  appeal of separation.
T4:1.1 It will not be predictive. It will leave no one out. It will not  appeal to fear nor give you cause for fear. It will not be about
T4:4.10 of living on and on as you have lived your life thus far would not  appeal to many of you. Those aged and contemplating death might wish
T4:4.18 The temporary experience has been elongated because of the  appeal of the physical experience. What this Treatise is saying to
T4:7.5 bound heart and body to this reality. Your heart has now heard the  appeal of this Course and worked with your mind to bring about this
D:Day15.13 it must be practiced. It is to your own authority only that you must  appeal for guidance. The first step is to access your own readiness.
D:Day33.5 the people, places, events and situations that make up your world  appeal. It is in your response that who you are being is revealed.
D:Day37.22 through willingness, could also be called the “being” that you  appeal to when you appeal to God. Knowing what you are coming to know
D:Day37.22 could also be called the “being” that you appeal to when you  appeal to God. Knowing what you are coming to know about the true
D:Day37.22 thus not leave you feeling bereft of a God you can feel close to,  appeal to, thank and praise. But doing so can also be confusing if it

appealed (1)

T3:17.5 Since the ego-self cannot learn the true, your true Self had to be  appealed to for this learning to take place.

appealing (3)

T1:2.5 that were guarded by the ego-mind were in need of being set free.  Appealing to your heart was the means or cause of this freedom being
T2:10.13 to show you the way to the Christ in you. I began my teaching by  appealing to your heart so as to ready you for the return of
A.4 perception we have taken a step away from the realm of perception by  appealing to the heart and the heart’s ability to learn in a new way.

appeals (4)

C:21.4 Love  appeals to you through the heart. God appeals to you through your
C:21.4 Love appeals to you through the heart. God  appeals to you through your heart. Your heart has not been open to
C:21.4 to you through your heart. Your heart has not been open to the  appeals of love partially because of your use of concepts. Concepts
T4:4.18 this Treatise is saying to you is that if the physical experience  appeals to you, and if you create the union of the human and the

appear (8)

C:I.2 rules and will resist all ways of feeling, all ways of being, that  appear to run counter to these rules, as if it knows, because of
C:10.17 you will begin to see a difference in your body’s response to what  appear to be external events, and then a change in the external
C:20.23 forget that you do not feel holy and that the world does not  appear to be sacred. Let your heart remember that you are holy and
C:25.22 identity-less will make decision-making and choices of all kinds  appear to be difficult during this time. You must realize decisions
C:29.8 While this goal may at first  appear to be one of selfish intent and individual gain, it is not. A
T3:22.13 is and brings what is into existence. You believe that what does not  appear to exist with you in the here and now is not, and place it in
D:6.7 meaning. But they still are real, even if they are not as they  appear to be to the body’s eyes.
D:Day8.9 moment situation, will enable you not to participate, judge, or  appear to accept that which you do not truly find acceptable.

appearance (5)

C:3.7 same. You place values on each one based on usefulness or pleasant  appearance, on popularity or on reputation. Each one you place in
T2:4.6 of who you think you are rather than on who you truly are, is the  appearance of struggle or resistance. As a swimmer quickly learns,
T3:10.7 to teach you. Now, while life may seem much unchanged in its outward  appearance, it is up to you to become aware of the total change that
D:Day2.21 You have accounts of my actions that begin with the  appearance of my form in the world, but that mainly occur during my
D:Day27.4 Inner-sight made an  appearance on occasion, showing up as flashes of insight. These

appears (8)

C:7.21 truth is different in one place than it is in another and it even  appears to be in conflict. You cling to known truths, even though you
C:8.10 to us now, as is your recognition that something other than what  appears on the surface exists.
C:8.15 your body as just the surface layer of your existence. It is what  appears to be and no more. Let it not keep you from seeing the truth,
C:8.15 Your body is not the truth of who you are, no matter how much it  appears to be. For now, let’s consider it the surface aspect of your
T2:5.6 These last two calls, the call that  appears in the form of a sign and the call that comes in the form of
T4:6.3 that only some will be chosen can create a scenario in which it  appears that some are chosen and some are not. Those who believe that
T4:6.3 includes life on other worlds can create a scenario in which it  appears that some live on one world and some on another. But I say to
D:Day18.8 how to interact. Where does this knowing come from? When something  appears to go wrong, what is the source of the malfunction?

applauded (1)

T4:2.11 I am better than you. Just as in your sporting events, a “first” is  applauded, and soon a new record replaces that record-setting first;

applicability (1)

T4:4.16 is likely to cause many of you serious doubts about the truth and  applicability of this Course, this discussion is necessary to your

applicable (1)

D:Day18.3 an example life, then the remaining ways of Jesus that are still  applicable and appropriate in this final period are those of

application (12)

C:1.9 the course another has put forth. Each true course changes in  application. Fifty students may sit in a classroom being taught the
C:11.7 will and willingness together and while they are the same, their  application is quite different.
C:20.32 fear be taken from this area of your thought so that you can see the  application of cooperative action. As long as you fear your own
T1:2.20 While this may seem somewhat elementary in relation to a sunset, its  application to all areas of life will at first seem quite demanding.
D:1.22 relationship with a teacher who will guide you through the  application of what you have learned. You dare not, as yet, to turn
D:Day3.14 no idea what to do with what you know. Being unable to replace, in  application, the false with the true, the pattern of the false
D:Day40.5 You came into the world, into form, as a being in relationship. The  application of your being to relationship, like the application of
D:Day40.5 The application of your being to relationship, like the  application of being to love, gives relationships their nature,
D:Day40.6 Through the  application of your being to relationship you have taken on
D:Day40.28 in relationship to all that is love is up to you. That through the  application of your thinking, feeling, creating, and knowing being to
D:Day40.28 with, you extend who you are. This is saying that through the  application of your being to all that you are in relationship with
A.5 your difficulty in giving up your attachment to learning through the  application of thought and effort that creates the perception of this

applications (1)

D:Day15.24 will be paramount and will have many practical as well as spiritual  applications.

applied (10)

T1:2.3 experience the thoughts of the ego-mind, the same thoughts that were  applied to former experiences of the truth, would be to respond to
T1:2.7 Your only recourse to this situation in the past was focus. You thus  applied your thoughts to learning subjects of a specific nature.
T1:3.1 The first opportunities for the art of thought to be  applied relate to memory in terms of your experience here. In other
T3:3.7 be beliefs that exist only in your mind, a new philosophy to be  applied to life. They must exist in your heart. And how can they
T3:9.1 and now. To accept these ideas without accepting their ability to be  applied is to change your beliefs without changing your ideas. This
T4:10.8 The learning that was  applied to anything other than the Self could not help but have an
T4:10.8 Self. Means and end are one, cause and effect the same. Thus this  applied learning produced things and perceived meaning.
D:15.1 that were created for your time of learning and that will be  applied anew to the creation of new patterns for the new time that is
D:Day4.33 Many, however, have  applied a different kind of focus upon breathing as a form of
D:Day21.7 into the self where it is learned and then regurgitated or even  applied, has given way to an interaction that begins within and

applies (3)

C:19.15 Philosophy  applies thought to mystery and that is why philosophy becomes such a
T2:4.7 This  applies directly to your reaction to all that occurs within your
E.13 What you “realize” now you truly “make real” as your being  applies love’s extension to all with whom you are in relationship.

apply (24)

C:1.5 Yet when you  apply your thought to learning you learn. Let this encourage you.
C:9.5 yourself now: To whom is your body useful? This question does not  apply to those for whom you cook or clean, those whose bodies you
C:10.32 be required to take it. You will want to keep it theoretical and not  apply it. You will ask for the information, and say you would really
C:13.3 you practice them the more true memory will return to you. Do not  apply any effort to these exercises, particularly not that of
C:19.16 you remain here, even experiences beyond thoughts and words you will  apply word and thought to. Yet love has often brought you close to a
T1:1.12 Again your willingness is called upon. Be willing now to  apply the art of thought to the experience of truth.
T1:2.3 To experience the truth and  apply to that experience the thoughts of the ego-mind, the same
T1:2.7 been given. These people attain degrees and skills and then further  apply the discipline that they have learned by using their skills and
T1:2.18 the sunset becomes, through your experience of it, an opportunity to  apply the art of thought.
T1:4.19 have aroused have defined who you are, think again. Be willing to  apply the art of thought rather than the thinking of the ego-mind.
T1:4.21 of them. You are being revisited with these lessons so that you may  apply to them the art of thought rather than the thinking of the
T2:4.11 an examination of your specific notions concerning calling as you  apply them to yourself. Whether you feel that you a have a specific
D:6.11 an “if this, then that” world, then the same laws will naturally not  apply. You developed an “if this, then that” world because it was the
D:6.18 laws. When these natural laws have been shown at times to not  apply, you consider these instances flukes or miracles.
D:9.6 But your reality has changed, and with that change, new patterns  apply. This does not mean that the truth has changed, but that you
D:11.1 but of the use of thought. You use thought to solve problems,  apply thought to intellectual puzzles, focus your thoughts in order
D:14.6 as these is that they can circumvent the usual thinking you would  apply to these situations. They can circumvent the labeling of many
D:Day5.20 you and the heat of the sun above you. Let languor enfold you and  apply no effort to what you read here. Just accept what is given. All
D:Day20.10  Apply the art of thought to this idea and you will complete the first
D:Day23.1 order to realize that you are this. The Treatises gave you a way to  apply this understanding. This dialogue is meant to give you the
D:Day25.7 own will. I remind you not to attempt this as a task to which you  apply</