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R

race (13)

C:P.27 in some form like unto the Father. Within the story of the human  race there is a story about the coming of God’s son, Jesus Christ,
C:9.40 Your quest for what is missing thus becomes the  race you run against death. You seek it here, you seek it there, and
C:9.40 and scurry on to the next thing and the next. Each person runs this  race alone, with hope only of victory for himself. You realize not
C:9.41 rest in peace is for the living, not the dead. But while you run the  race you will know it not. Competition that leads to individual
C:9.41 line at the starting gate and make your bid for glory. You run the  race as long as you can and, win or lose, your participation in the
C:9.41 race as long as you can and, win or lose, your participation in the  race was but the required offering to the idol you have made. And at
C:9.41 to the idol you have made. And at some point, when you can run the  race no more, you bow down to those who have achieved glory; they
T2:1.9 to gather round. A writer sees a book in print, a runner wins a  race, a tennis player becomes a champion. These are all scenes of
T3:21.15 have led since your birth. The self-image aspect is based upon your  race, ethnicity, culture, body size and shape, sex and sexual
T3:21.21 like yourself. There is no exclusivity to this call. It excludes no  race nor religion nor ones of either sex or sexual preference. It but
T3:21.23 exists beyond all barriers of seeming differences such as those of  race and religion. It is simply being said that they do not matter.
T4:1.13 begin to tentatively let this excitement grow, your loyalty to your  race, species, and the past, hinders your excitement. If what you are
D:17.9 like unto that of a champion who has crossed a finish line and won a  race, is not meant to remain as it is in this moment. It is not a

racecourse (1)

C:9.40 not that if you were to stop and take your brother’s hand, the  racecourse would become a valley full of lilies, and you would find

races (1)

C:6.11 has taken your limbs’ use from your control and your mind no longer  races forward to what is next.

radical (2)

T4:7.5 the fear of death, needs to be removed from you despite the  radical sounding nature of life-everlasting. You cannot sustain
D:Day8.8 to change, but many others that can change instantly through this  radical acceptance. You will find, once you have begun to practice

rage (1)

C:25.19 and be tinged with anxiety, anger, confusion, perplexity, even  rage. You will doubt that these are the proper feelings of a person

rage-producing (2)

T3:19.14 disparity would be divisive and extremely uncomfortable and even  rage-producing for those still living in illusion. But it will be
T3:19.14 But it will be much more tempting to be divisive, uncomfortable and  rage-producing for those living in the new. Many who observe the new

rages (3)

C:P.28 to be; that you are not as you are meant to be. The part of you that  rages against injustice, pain, and horror does so from a place that
C:2.20 Into this battlefield you have bravely marched. The war  rages by day and by night and you have grown weary. Your heart cries
C:9.21 your inner sanctum you give this one a respite from the war that  rages beyond it. All of your behavior and even your fantasies testify

raging (1)

C:8.8 or carrying within itself that which keeps you safe upon this  raging sea.

rail (4)

C:17.7 used to this phenomenon, you do not. You still make your plans and  rail against everything that interferes with them, even knowing in
D:2.17 the solutions you might have desired, becomes a system you would  rail against. You might consider that no “system” is foolproof, and
D:Day3.50 be tinged with the anger that came before it. Here is where you may  rail at the unfairness, at the unseen benefits of what you have
D:Day5.18 arrive at the effortless. But realize also that this effort that you  rail against is still of your own choosing. The realization of a

rain (4)

C:6.10 the seasons, the cold as well as the warmth, the snow as well as the  rain, the dark of night and the clouds that block the sun. Without
C:6.16 to you who know it not? The Bible says, “The sun shines and the  rain falls on the good and evil alike.” Why then do you think that
C:6.16 that peace is endless sunshine? Peace is merely enjoyment of the  rain and sun, night as well as day. Without judgment cast upon it,
C:20.40 of the universe expressed in the saying that the sun shines and the  rain falls on the good and evil alike. All gifts of God are given

rainbow (2)

C:20.12 We exist in the embrace of love like the layers of light that form a  rainbow, indivisible and curved inward upon each other. Love grows
C:29.9 to unity stands before you, an arch of golden light beneath a  rainbow vibrant with the colors of life. Life, not death, assures

rainy (1)

D:Day3.31 this a monetary inheritance, would you not squirrel it away for a  rainy day, or spend it only with trepidation and an eye upon the bank

raise (3)

T2:4.19 that it truly is, as your awareness of it grows, it is going to  raise it to a level you will come to think of as an ability. As your
D:17.7 mountain, arms outstretched, this desire too has caused your arms to  raise as if of their own accord. You feel the power of giving and
D:Day4.35 of a place from which God was almost touchable. As if one could  raise ones arms and touch God, stretch just a little more and reach

raised (3)

C:14.29 it, you will know love not. What you will know is specialness,  raised to the level of the Almighty and set upon His throne in a
D:4.2 In unity you are whole and inseparable, one living organism now  raised above the level of the organism as you become aware of unity
D:17.5 at the summit of this mountain we have climbed, standing with arms  raised, hands wide open, gazing jubilantly into the heavens rather

raises (3)

C:23.28 has much in common with forgiveness. The action associated with it  raises it to a level similar to that of atonement. It is an undoing
T2:3.3 your identity. Remember that it is the Christ in you that learns and  raises learning to the holiest of levels. It is the Christ in you
T4:12.13 wisdom that needs to be left behind? But what of the questions it  raises? Do you not respond to the idea of continual contentment with

rake (1)

T1:2.13 this sight with one you love. It might be seen as you walk or drive,  rake leaves or gaze from an office window. It might be a deathbed

rallied (1)

T1:9.13 into question or your ideas? And what guise did the ego take as it  rallied to your aide? Did it require you to retreat or advance? Did

ramifications (1)

T4:12.5 proportions are upon you. The first is the end of learning, the  ramifications of which will only slowly occur to your mind and be

rampant (1)

C:4.6 adventure and replaces it with dreams of terror and confusion so  rampant that no toehold of security is possible, and day turns

range (3)

C:7.15 to offer, something must be given in return. What you demand can  range from admiration to money, but it is all the same and the demand
C:18.10 on the basis of your perception of yourself and the limited  range of power you believe your decision making to have. The only way
C:19.1 of separation, would naturally lead to a situation where the whole  range of experiences available to a separate being would exist.

ranged (1)

T1:2.2 These many things which seemed so distinct and separate and which  ranged from fear, to struggle, to effort, to control and protection,

ranging (2)

T1:2.16 it speaks to your survival needs. It may signal many things  ranging from a desire to get safely home before it is dark, to a
T3:3.5 for every misfortune. Your illnesses became the result of behaviors  ranging from smoking to too little exercise. Your accidents caused

rank (1)

C:3.8 Into this  rank confusion is brought a simple statement: Love is. Never

ransom (3)

C:7.15 but it is all the same and the demand is always there. It is the  ransom that you insist be paid, the homage you claim is due, that
C:7.15 And you are thankful for these things with which you can demand  ransom of the world, for without them you would be the one called
C:7.16 truth, for what you hold away from all the rest, what you hold for  ransom and do not freely give, you do not have the use of for

ranting (1)

T4:4.10 Lest this sound like the  ranting of your science fiction, and cause you to turn deaf ears to

rapidity (1)

A.31 Now, despite the  rapidity of movement or lack thereof, to read the Treatises together

rarely (8)

C:23.8 When obsessively in love you may want the other person to be you, but  rarely the other way around. This is what has caused you to make God
C:30.8 This huge difference is easily overlooked and  rarely seen as the key that unlocks the door to universal
T2:10.18 path has been denied to you. You often feel a sense of loss and  rarely one of gain. Unless life goes the way you have intended for it
T3:21.12 and family of origin ever are. Even the most materialistic among you  rarely count what you have acquired in form as part of your identity.
T4:8.10 gracefully? Do you withdraw your love? Never. Do you disinherit?  Rarely. What you do is realize the impossibility of imposing your
D:7.27 But just as the Earth can be seen as your home, although you are  rarely consciously aware of existing in this “larger” home, you will
D:Day3.20 The power of money to affect you is a power that is denied,  rarely acknowledged, seldom spoken of. Think you not that the shame
D:Day37.31 relationship. But because you have so clung to separation, you have  rarely, until recently, glimpsed union.

rather (277)

C:P.9 that to think of themselves in the light of God’s thought of them  rather than their own is arrogance. This is only because the ego is
C:P.11 and being a good person, you are accepting ministry to those in hell  rather than choosing heaven. You accept what you view as possible and
C:P.14 yourself you have chosen to try to make sense of the nightmare  rather than to awaken from it. This will never work.
C:P.22 as damaging as the selflessness of those intent on doing good works.  Rather than leading to knowledge of God, prolonged interest in self
C:P.23 of those who at the precipice act as if they have hit a wall  rather than come across a bridge. It is precisely the place at which
C:P.24 for your ego is highly invested in things remaining the same. It is,  rather, a spirit of compassion that reels at the senselessness of
C:P.35 this not only by embodying God in human form, but by giving a true  rather than a false picture of power. Before the coming of the word
C:1.9 These are the thoughts that say on my own I am everything,  rather than on my own I am nothing. A true leader follows until she
C:2.1 is there? Oh, yes. You do it constantly by choosing to see illusion  rather than the truth. You cannot be taught love but you can be
C:5.8 Yet your museums cannot preserve love. You have become collectors  rather than gatherers. Your fear has grown so mighty that all that
C:5.23 yet when this faith is realized the cost becomes quite real.  Rather than feeling as if you have gained, feelings of loss will now
C:6.3 in order to obscure this fact of your existence because you would  rather it not be so. Only when you quit wishing for what cannot be,
C:6.17 to achieve what they would achieve. The challenge now is in creation  rather than accomplishment. With peace, accomplishment is achieved in
C:8.5 emotions, a way that will allow them to assist you in your learning  rather than block you from it.
C:8.11 and probable cause. You look for explanations and information  rather than the truth you claim to seek. You look in judgment rather
C:8.11 rather than the truth you claim to seek. You look in judgment  rather than in forgiveness. You look from separation’s stance rather
C:8.11 rather than in forgiveness. You look from separation’s stance  rather than from the grace-filled place of union. Perhaps you are
C:9.1 deepest darkness instead of toward the light. It is your emotions  rather than your heart that would do this to you.
C:9.2 Emotions speak the language of your separated self  rather than the language of your heart. They are the forward guard of
C:9.8 it into an illusion so powerful that you believe it is what you are,  rather than believing in the truth. But just as you have done this,
C:9.22 words call you to the eternal, to nourishment and rest of the spirit  rather than the body. That your sights are set on the care of the
C:9.30 to change places with the body, claiming that it is using you  rather than that you are using it. You do so out of guilt in an
C:9.34 you imagine you know. In this scenario God is like unto your banker  rather than your Father. You would prove to God that you can “make a
C:9.44 of internal desires taken to a greater extreme; only these,  rather than being reflected by the group, are reflected within the
C:10.10 needed to move you through this stage and to the next. Be encouraged  rather than discouraged that God does not grant all your desires
C:10.12 attempts to fool yourself are based on your lack of understanding  rather than your lack of belief. You would not still be reading if
C:10.17 The choice for many has seemed to be “Would you  rather be right or happy?” Only the ego would choose being right over
C:10.18 Your mind might still prefer to be right  rather than happy, so it is important that you let your heart lead in
C:10.19 important to it. It would prefer to be serious and heavy-hearted  rather than light-hearted and gay. Being serious about life is a
C:10.21 is the opposite, an experience of pain so great that they would  rather die than continue on in such a way. Addicts too but choose a
C:10.26 There will be a happier self who seems to think this game is  rather fun, and who is not at all concerned with the game’s success.
C:10.27 traveling it with you. You will feel more a part of everything  rather than less, and be surprised by this feeling.
C:10.32 apply it. You will ask for the information, and say you would really  rather not have the experience. You wanted but the travelers’ guide
C:11.1 of Love are few, and they are contained within the Course itself  rather than separated from it. There are but a few reasons for this
C:11.3 would have them do, are at risk of trying too hard to be earnest  rather than simply desiring to learn.
C:12.1 term and this is why you have believed in your separation  rather than in your unity with all things, you would be far more
C:12.10 All you need do is look about you to know that this is so—and,  rather than be discouraged by this news, you breathe a sigh of relief
C:14.1 change to that of remembering who you are within God’s creation,  rather than in the world that you have made. Think but a minute of
C:14.8 reason would say to you. Only the opposite is true. You are asked  rather to give up the laws of chaos for the laws of reason. The laws
C:15.1 for your need to be special. Transportation would be transportation  rather than a status symbol. Without a desire for specialness, a
C:15.11 even while betraying all they would hold dear. But which would you  rather betray? The truth or illusion? You cannot be loyal to both,
C:17.5 know, and that to know more is going to mean that things you would  rather not know, and therefore must be bad, are what will be
C:17.16 come from your heart. To forgive based on the logic of your mind  rather than the compassion of your heart is to only give thought to
C:18.1 of the separation, you accept separation itself. This story is,  rather than a story of an actual event, a story that describes the
C:18.16 and heart are one. We will proceed by calling this wholeheartedness  rather than mind or heart.
C:18.17 all thought to union. This now must be seen in two dimensions  rather than one. In addition to dedicating thought to unity with the
C:18.22 relationship when you have misperceived the body as your home  rather than as a learning device. Because you have misperceived the
C:19.9 because you have desired specialness for yourself and a few others  rather than belovedness for all. But now, perhaps, you are ready.
C:19.10 been asked to experience the spirit of your brothers and sisters  rather than simply relating to their bodies as you always have. I was
C:19.21 in truth, cannot, for the past does not abide in you. What you need  rather do is strive for a place of stillness from which what needs
C:20.6 we live as one body, experiencing communion, the soul’s delight,  rather than otherness. It is a seamless world, a tapestry where each
C:20.8 Within the embrace our sight clears and what we see is known  rather than understood.
C:20.44 sisters just as you freely will offer yours to serve them. To serve  rather than to use is an enormous change in thinking, feeling, and
C:20.45 can be given, through you, to others as well. It implies willingness  rather than resistance. To change your thinking and your feelings
C:21.3 taste, and feel. It is love conceptualized. It is an abstract  rather than a particular concept, even while having a seeming
C:21.3 are of no use to you now, for they are meant for their usefulness  rather than for their service. Concepts that touch your heart serve
C:22.6 Intersection is often seen as a division between  rather than as a relationship among. The illustrations used here,
C:22.6 illustrations used here, however, concentrate upon a passing through  rather than upon an idea of division, and they help to show that even
C:22.7 apparent. Partnership is thus equated with productive intersection  rather than intersection itself.
C:22.12 no meaning for. Since your function is seen as assigning meaning  rather than receiving meaning, that which you consider meaningless
C:22.20 Begin to imagine life passing through you  rather than getting stopped for examination at its intersection with
C:22.20 shirking some primal responsibility to assign meaning to everything.  Rather than resisting this, strive to cease giving meaning. Start
C:22.23 your “self” as an integral part of all that exists within your world  rather than as the small and insignificant personal self you
C:23.8 to do the same to others. This comes of seeing oneself as an image  rather than as a being existing in relationship. This comes from ego
C:23.8 rather than as a being existing in relationship. This comes from ego  rather than from the true Self.
C:25.5 feel each and every absence of love? The problem is in the perceiver  rather than the perceived. Each time you feel a lack of love, it
C:25.22 choices, while strong, will not necessarily reflect real need but  rather an impatience with the way things are and were. You will want
C:25.22 with the way things are and were. You will want to force change  rather than wait for it to arrive. If you acknowledge your impatience
C:27.3 Yet being, like love, is in relationship. Thus, your purpose here,  rather than being one of finding meaning, is one of coming to know
C:27.10 than relationship itself? Can God? Can you imagine relationship  rather than singular objects and bodies, as all that exists, and thus
C:27.12 You do not understand because you think in terms of singularity  rather than in terms of unity. This is why this Course has not
C:27.14 so that you are not contemplating what “should” be happening  rather than what is happening. It looks past perception of “others”
C:27.15 heart of your Self. It is complete reliance on relationship itself  rather than on the mind. Thus your actions reflect the proper
C:27.15 proper response to the relationship that is occurring in the present  rather than to your preconceived notions of others, the previous
C:27.15 on surface interpretations of what those situations entail. It is  rather the you in and within the relationship that responds out of
C:29.4 Further, you need to let the universe be of service to you  rather than trying to use the universe to accomplish your goals.
C:29.16 stated before—your ideas of using the very body you call your home  rather than allowing it to serve you.
C:29.17 The universe exists in reciprocal relationship or holy relationship,  rather than special relationship. This is the nature of existence, as
C:30.2 is seen as preparation for the future, or for some eventual outcome,  rather than for your being. You attempt to learn for something other
C:30.3 learning for your Self. Learn who you are through each experience  rather than learning in order to find out who you are or what your
C:31.11 higher thoughts, and knows that these higher thoughts are your Self.  Rather than discriminating between higher and lower thoughts, you
C:31.18 why you are worried. The idea of confessing is an idea of sharing.  Rather than thinking of who you are being all tied up with sin and a
C:31.35 can occur. Your ego has made of this something different than it is.  Rather than extension of mind, your experience has become a
C:31.37 relationships must be broadened so that they are seen in all  rather than in a few, and so that they are seen clearly as what they
T1:1.4 It is in the present-moment experience memory provides that truth  rather than illusion can now be experienced and learned from. It is
T1:1.6 of the mind can in truth be left behind now as we concentrate  rather on the art of thought.
T1:3.3 even these it sees not as gifts but as rewards. The ego-mind barters  rather than giving and receiving as one, believing in a return only
T1:3.26 can address each of these fears, bringing to them the art of thought  rather than the thinking of the ego-mind.
T1:4.10 other. You keep others other by attempting to respond for them  rather than responding to them. You thus have thought it is your
T1:4.10 it is your responsibility to care for the world outside of yourself  rather than for your Self.
T1:4.12 led to your oppression. Again I tell you, your call is to respond  rather than to be responsible. How can you be free to respond when
T1:4.18 is not an interpretation. A response is an expression of who you are  rather than of what you believe something else to be.
T1:4.19 who you are, think again. Be willing to apply the art of thought  rather than the thinking of the ego-mind. Interpretation but gives
T1:4.21 brought you. You will experience the same lessons in the same way,  rather than in a new way, if you meet these experiences again with
T1:4.21 meet these experiences again with the attitude of interpreting them  rather than responding to them. They do not require interpretation
T1:4.21 with these lessons so that you may apply to them the art of thought  rather than the thinking of the ego-mind. The art of thought will
T1:7.2 that calls for acceptance. They thus find peace within suffering  rather than abolishing suffering. This acceptance is due to the
T1:7.2 to suffer. This belief may accept suffering as a learning device  rather than a punishment, but it still, in its acceptance of a false
T1:8.5 unto your forms. I became the Word incarnate upon my resurrection  rather than upon my birth. This will seem confusing given your
T1:8.15 Thus is the glory that is yours returned to you in life  rather than in death.
T1:9.12 you through the intercession of the Holy Spirit. In turning within  rather than without to find what you need to free you from the ego’s
T1:9.16 pulling forth sides of your selves that were previously undervalued  rather than looking for an other to provide what you lack. This is
T1:10.11 within them. Peak experiences are what you can look forward to  rather than back upon if you but choose the Peace of God.
T2:2.8 you from believing in truth is a mind and heart acting in separation  rather than in union.
T2:3.5 that you are now acting and living in the world as your Christ-Self  rather than as your ego-self that will aid you in expression. Without
T2:4.3 While you continue to act within the world as who you think you are  rather than as who you are, you have not integrated these two pieces
T2:4.4 of a set of conditions that corresponded to who you think you are  rather than who you truly are.
T2:4.6 recognize when you are acting upon notions of who you think you are  rather than on who you truly are, is the appearance of struggle or
T2:4.11 think it does. You think it matters because you compare and judge  rather than accept.
T2:4.12 are not asked to leave that peace to go in search of calling but are  rather asked to listen from within that peace to what you feel called
T2:4.15 mean you have not changed nor that you are in need of accomplishment  rather than the already accomplished. What this means is that you are
T2:6.6 but a given. It is not an outcome but a certainty. It says I am  rather than I will be. I will be is a statement that presumes a
T2:6.8 change and growth are indicative of all that can be accomplished  rather than of what is already accomplished that needs adjustment
T2:7.4 in giving and receiving as one, you must believe in relationship  rather than in others.
T2:7.13 good works. This is about being who you are and seeing the truth  rather than the illusion that surrounds you. You cannot, in other
T2:7.17 greatly over time. But for many of you, you have become less,  rather than more forthcoming about your thoughts and feelings since
T2:9.4 service. When you think in such a way you believe in loss and gain  rather than in the replacement belief that there is no loss but only
T2:10.1 it. This is a living Course. This is why you are called to live it  rather than to take it. This is why you are called to be a teacher
T2:10.4 might think of unity as you have so often thought of your brain, but  rather than thinking of it in the singular, think of it as a
T2:10.16 Again your desire for a static state would make you  rather listen to your ego as it prescribes learning for certain
T2:10.16 still we are only talking about learning as you have perceived of it  rather than learning from life.
T2:11.2 perceive of others as living under the old rules, the laws of man  rather than the laws of God or love. It will seem all but impossible
T2:11.2 to the presence of ego, you will continue to do battle with the ego  rather than leaving it forever behind.
T2:11.13 in a new way. Let us speak of separation as a state that exists  rather than as a state that does not exist. If you exist as a
T3:2.1 self alone that you would consider the self in separation. They are  rather expressions of the Self in union—expressions of what the
T3:2.3 independence, individuality—these became the purpose you assumed  rather than the purpose you started out to achieve—that of a new
T3:8.5 is the choice to believe in the Christ-Self who is the only savior,  rather than the ego-self, which is all you have needed saving from.
T3:9.6 eased the fears of many but made many more long for life after death  rather than life. You who have followed me beyond the walls of the
T3:10.1 your mind, you will be working still to replace it with meaning  rather than allowing the meaning that exists in everything to be
T3:11.9 I have called the Kingdom of God the House of Truth  rather than the House of Peace for a reason. What you are learning is
T3:13.10 with foolish acts. To do so would be to act as if this were magic  rather than the truth. To act as if this is the truth is what you are
T3:14.2 of benevolence. Thus you might, after this period of translation,  rather than cursing your station in life and feeling badly that you
T3:14.11 you can choose worthy of being called selfishness. Be self “less”  rather than selfish now and allow the self that you would blame to
T3:15.9 The difference is that this new beginning will take place in holy,  rather than special, relationship.
T3:16.15 you to make them special for you will see the truth of who they are  rather than the illusion of who you would have them be.
T3:17.8 willingness to live as your true Self, to live in the House of Truth  rather than the house of illusion, is what will end the time of
T3:18.6 If you observe health  rather than disease, abundance rather than poverty, peace rather than
T3:18.6 If you observe health rather than disease, abundance  rather than poverty, peace rather than conflict, happiness rather
T3:18.6 health rather than disease, abundance rather than poverty, peace  rather than conflict, happiness rather than sadness—disease,
T3:18.6 abundance rather than poverty, peace rather than conflict, happiness  rather than sadness—disease, poverty, conflict and sadness will be
T3:18.8 worship and of devotion and that you are called to observe the truth  rather than illusion no matter how real illusion may still seem to be.
T3:19.1 form as it begins to be guided by the thought system of the truth  rather than the thought system of illusion. You will fear these
T3:20.3 thus what you strive for in effectiveness is your own learning. Now,  rather than learning the truth, you are learning how to live by the
T3:20.10 to be confused as such. Your observance is to remain with cause  rather than stray to effect.
T3:20.13 of the laws of love. Your observance is to remain with cause  rather than to stray to effect, the manner of living practiced by
T3:22.5 here. Along with this resignation is the concept of receiving  rather than planning. Your feeling that a specific role is required
T4:1.22 proof of love’s existence and of your existence in a state of unity  rather than a state of separation. This yearning called you to the
T4:2.16 is the power you now have within you, the power to observe the truth  rather than illusion. This is the power to observe what is. This is
T4:2.17 what is is what will keep you unified with your brothers and sisters  rather than separating you from them. There is no power without this
T4:2.19 of evangelizing or convincing, you think in terms of future outcome  rather than in terms of what already is. This type of thinking will
T4:2.21 is unites you with the present in that it unites you with what is  rather than with what you perceive to be.
T4:2.26 of the heart, and so merely perceived its own creations,  rather than the creations birthed in unity.
T4:2.30 You expect yourself to still see with the eyes of separation  rather than with the shared vision of which I speak. You expect to
T4:4.8 It is long over-due. It is long over-due because you have rejected  rather than accepted your inheritance.
T4:6.1 with the consciousness that is us, that creates probable futures  rather than guaranteed futures.
T4:9.9 to leave it behind. A choice made by you to stay with learning  rather than to move beyond it would be an understandable choice, but
T4:10.2 learning. Your thoughts might stray to ideas about experiencing,  rather than studying, and yet you will quickly see that you merely
T4:12.2 on, I will respond to you through direct communication or dialogue  rather than through teaching. As with all new means of doing
T4:12.19 you can go on. But I ask you to try to remember to turn to the new  rather than the old each time you think you are experiencing
T4:12.28 Thus the new pattern is one of creation in relationship and unity  rather than learning. What this means will be revealed to you and
D:1.3 as you see in this way, you keep the personal self in the forefront  rather than allowing and aiding the personal self in the stepping
D:1.20 what you do here. This is thinking with the mindset of separation  rather than the mindset of unity. What I say to you here, I say to
D:2.5 begin to live that new identity. To continue to feel a need to learn  rather than realizing that the time of learning has come to an end,
D:2.8 to learn, you will retain the consciousness of the separated self  rather than sustaining Christ-consciousness.
D:2.19 have been based upon your desire to understand the world around you  rather than the world within you. If you were to understand the world
D:2.21 this points out is a pattern in itself. It is a pattern of reaction  rather than cause. It is a pattern of looking without and wondering
D:2.21 of looking without and wondering what to do about what you see  rather than a pattern of changing what you see by looking within.
D:2.22 the other way around! Within is where you look to your own heart,  rather than to any other authority, for advice or guidance. Within is
D:3.8 on Unity and Its Recognition”. Let’s talk of this now as an idea,  rather than as something learned, and as an idea for you to carry
D:3.8 elevated Self of form. These are really not new ideas, however, but  rather ideas of who you truly are birthed within the self of form so
D:3.17 will still be looking to something or someone “other” than your Self  rather than seeking the awareness that exists within.
D:4.24 of your own internal authority be your first “act” of acceptance  rather than learning. Turn to this as the new pattern and to the
D:5.7 fulfillment of love and called it “making love.” If it were painful  rather than pleasurable, if you did not lose yourself and experience
D:5.11 is now passing away. Thus all was given to you to represent what is  rather than to be what is. Now, as you join with the truth, your
D:5.19 of what is, we begin with what is, with creation as it was created  rather than as you have perceived it to be. From this starting point
D:6.2 acceptance as you cling to ideas concerning false representation  rather than let them go in order to embrace true representation. In
D:6.2 form, these same ideas—ideas that many of you attached to form  rather than to your perception of form—must be rejected.
D:6.12 laws are not the sets of facts you have defined them to be, but  rather a staggering series of relationships, relationships without
D:6.16 Be jubilant  rather than hesitant about the time of discovery that is before you.
D:6.25 was here to learn to ideas of survival. You thus learned to survive  rather than to live. You increased the life span of the human being,
D:7.4 the new you must answer the call to let revelation and discovery,  rather than learning, be what you gain from experience.
D:7.9 to discover and to become aware of all that you are. The body,  rather than aiding you in learning as it once did, will aid you now
D:7.19 it is not. It is merely one way of stating that creation is ongoing  rather than static. That while creation is and is as it was created,
D:7.20 the consciousness of unity, with the entire field of creation,  rather than only with the time-bound field of creation of form. As
D:7.23 and that the new is coming. They are thus moving toward anticipation  rather than adaptation, and evolution moves with them. But evolution
D:7.29 again with parameters, with a territory of shared consciousness,  rather than with consciousness of the All of Everything. This
D:9.6 truth, can now be presented in a way that speaks to who you are now  rather than who you were when you began A Course of Love.
D:10.3 the Self, because joyous expression expresses the Self of unity  rather than the self of separation, the Self of elevated form rather
D:10.3 unity rather than the self of separation, the Self of elevated form  rather than the personal self.
D:11.16 to what is shared in unity, to what is the truth of who we all are  rather than the truth of who the individual is.
D:13.1 to err, especially in the beginning, in discounting what you know  rather than in being adamant in the proclamation of what you know.
D:14.8 realized or accepted is when you believe you have need of planning  rather than receiving, when you believe you have cause for stress and
D:14.8 receiving, when you believe you have cause for stress and effort  rather than for just being open to what comes.
D:15.11 began when life took on existence in form and space. It is temporal  rather than eternal. Alongside it, in the state of unity, rests all
D:16.10 whole, creation’s principles will be what you do and what you are  rather than what is happening to you. Creation’s purpose, creation’s
D:17.1 inheritance. It is a following after that occurs in time and space  rather than in truth. It is never about one. It is not about
D:17.1 one. It is not about replacement. It comes in a never ending series  rather than in singular form. It is not true succession if there is a
D:17.5 can be had without desire. Desire, unlike want, asks for a response  rather than a provision. Desire is a longing for, a stretching out
D:17.5 arms raised, hands wide open, gazing jubilantly into the heavens  rather than toward the earth below. This is the stance of both desire
D:Day1.5 we are talking of simple requirements, requirements of daily life  rather than of eternal life. The requirement asked of you here is not
D:Day1.12 god man. The power of God brought into form. The power of who we are  rather than the power of who God is.
D:Day2.11 Now is the time for acceptance, even of these actions that you would  rather not accept. They happened. They were what they were. I ask you
D:Day2.11 to forget. If your home had been destroyed by a tornado or a flood  rather than adultery and divorce, would you not see the benefit of
D:Day2.18 recently may have led some of you to consider it as a symbolic life  rather than an actual life. All of our lives here are symbolic rather
D:Day2.18 life rather than an actual life. All of our lives here are symbolic  rather than actual. Just as the creation story is symbolic rather
D:Day2.18 symbolic rather than actual. Just as the creation story is symbolic  rather than actual. This does not mean that my life did not happen,
D:Day3.14 you think of as insane. There seems no remedy, and so you would  rather not even attempt an understanding of how things might be
D:Day3.22 of “reality.” The better life you might attain will be a by-product  rather than the effect of Cause.
D:Day3.44 state of unity and thus your natural state, just as certainty  rather than uncertainty is your natural state, just as joy rather
D:Day3.44 certainty rather than uncertainty is your natural state, just as joy  rather than sorrow is your natural state. What you are being asked to
D:Day4.27 truth of who you are—that you are a being who exists in unity  rather than in separation—is thus the first step to the access that
D:Day4.46 It means you will be as I am. It means you will live from love  rather than from fear. It means that you will demonstrate what living
D:Day4.50 been asked to accept your anger. Just think. Anger was discussed  rather casually alongside accepting me, your Self, and abundance. But
D:Day5.1 this point of access will remain crucial as long as you maintain  rather than sustain the state of unity. This point of access will
D:Day5.9 heart even though we have identified heart as the center of the Self  rather than the pump that functions as part of your body, it will be
D:Day5.19 for if it could be, the time of learning would be perpetuated  rather than ended.
D:Day6.16 of form. This elevation must occur in life, in your life as it is,  rather than in some idealized situation away from what you consider
D:Day6.31 delay, but what you might think of as trial by fire. Be encouraged  rather than discouraged that you are able to embrace this dialogue
D:Day7.6 Love replaces fear and is life-generating  rather than life-degenerating. Your bodies will thus regenerate
D:Day7.6 rather than life-degenerating. Your bodies will thus regenerate  rather than degenerate. Love is, of course, not a condition, as it is
D:Day7.6 as it is not an attribute, but the effect of living from love  rather than from fear will have a major transformative effect on form
D:Day8.5 like your job, you have accepted your Self and where you are now,  rather than the external circumstance. We are not, when talking of
D:Day8.13 that this intolerance will take the form of seeing only the truth  rather than attempting to combat illusion. Thus when you see others
D:Day8.14 this becomes the case, you will find yourself adhering to a standard  rather than acting from who you are. You will, in fact, have returned
D:Day8.14 group of people who often gossip and assume that they are gossiping  rather than observing the situation for what it is and responding in
D:Day8.15 And because you will then act from a predetermined standard  rather than feeling the feelings associated with gossip in the
D:Day8.24 is, is what will keep you unified with your brothers and sisters  rather than separating you from them. There is no power without this
D:Day9.11 is an ancient commandment. An ideal image is an idol. It is symbolic  rather than real. It has form only within your mind and has no
D:Day10.21 and space, can join with Christ-consciousness. You can be both/and,  rather than either/or. As I speak to you now as the voice of
D:Day12.7 form are only real in the world of form, a world that is perceived  rather than known. Christ-consciousness replaces perception with
D:Day12.8 only, and holds not his or her boundaries solid, is joined  rather than deflected. The open perceiver may or may not know of this
D:Day13.1 it knew separate thought. The separate thoughts of the one self,  rather than the form of the one self, allowed for the knowing of the
D:Day14.2 that the outer world is a projection and most often a rejection  rather than an extension of what is within. Thus, sickness is a
D:Day15.4 or knowing. You do this by taking what is into your spacious form  rather than observing it as separate from you.
D:Day15.9 Being neutral observers allowed cause and effect to occur naturally  rather than having your judgment alter natural cause and effect. This
D:Day15.10 have mastered neutral observation because the intent of creation,  rather than the intent of the observer, is the creative force, the
D:Day15.11 self and the creative force, you remain in the state of maintenance  rather than sustenance of Christ-consciousness. This is an acceptable
D:Day15.22 you will not have an awareness of those who would infringe upon,  rather than join with, your boundary-less state. You must but
D:Day15.27 the joining being done here was the joining with a specific group  rather than a joining with yourself and with all. This fallacy needs
D:Day16.7 All you may now continue to seek proof of is that your feelings,  rather than your thoughts about your feelings, reflect who you are,
D:Day16.9 you feared and expelled were not real because they were projections  rather than creations, the feelings were real because you felt them.
D:Day16.11 choose to find out what is “wrong,” in which case your “decision”  rather than your “feeling” is only confirmed. When you feel uneasy or
D:Day18.2 from Mary—or any mother separate from her child. The ways are  rather complementary and symbiotic. Together they return wholeness
D:Day18.11 this is incarnation through relationship in which the relationship,  rather than the individuated self, becomes the known. Both ways are
D:Day19.11 the world but what they do will be a byproduct of their way of being  rather than a means of facilitating that way of being. Many of the
D:Day19.15 creation of the new can begin because it is the intent of creation,  rather than the intent of the observer, that is the creative force,
D:Day21.7 moment is available within each moment and that the interaction,  rather than being one of taking something from an outside source into
D:Day22.3 the channeler is seen as having something unavailable to everyone  rather than being seen as a means to provide, or channel,
D:Day25.4 need not, in this time, seek either questions or answers. You need  rather, in this time, to come into the practice of letting the new
D:Day25.5  Rather than a time of questions and answers, you might think of this
D:Day25.6 this harvest. It is not yet time for the harvest celebration. It is,  rather, a time for gathering.
D:Day27.12 away from the ideal. The “temperature” was thus never perfect, but  rather always either too hot or too cold. Yet the perfect temperature
D:Day27.14 order to move toward an experience of variability within wholeness  rather than within separation. It can be done.
D:Day28.16 dialogue and was revisited and defined as acceptance of internal  rather external conditions. It makes no sense, however, to accept
D:Day29.1 will be able to experience life from within the reality of wholeness  rather than from within the reality of separation.
D:Day31.5 dimension—in short, to have seen experience as happening to you  rather than as you. By realizing the unity of the relationship in
D:Day32.19 you see that God’s power stems from His relationship to everything  rather than from His being? This is the easiest way to say this, if
D:Day34.4 desire to know and experience this oneness of being in relationship  rather than the difference of being in relationship—the wholeness
D:Day34.4 of being in relationship—the wholeness of being in relationship  rather than the separation of being in relationship.
D:Day34.5 in you, you will create a new world—a world based on sameness  rather than difference. You have faced and admitted your willingness
D:Day35.11 your minds and hearts. This is why you return accepting of yourself  rather than in a quest for self or with a desire to know a higher
D:Day35.16 to this time of opposites becoming one and wholeness becoming actual  rather than probable. Wholeness is actual. All that is left to be
D:Day35.18 What is not created in unity could be said to have been made  rather than created. The world as you know it is what you have made.
D:Day36.5 would move the story of your life along as a “personal” experience  rather than as experience itself. Even experiences dictated by “fate”
D:Day36.5 —and proceeded from there. Yet you created in response to “reality”  rather than creating reality. Now you are called to create reality—
D:Day36.18 of being in union and relationship. Both at the same time. Both/and  rather than either/or. Cause and Effect. Means and End. You accept
D:Day37.3 contrast of the separate define every relationship with either/or  rather than both/and thinking: that is, you are a woman and not a
D:Day37.5 you are, or what relationship is—a way that represents separation  rather than differentiation or individuation.
D:Day37.13 as at birth—a human being—something you have seen as separate  rather than distinct from the divine being who is God. Because you
D:Day37.22 Where willingness is demonstrated, this link can be moved to be,  rather than “just” a link, a cooperative relationship. This
D:Day39.12 words, as you are individuated, so too am I. We jointly individuate  rather than separate. We can only do this in relationship. We can
D:Day40.6 before, you saw these attributes of being as making you separate  rather than distinct from who I am being and who others are being.
D:Day40.6 nature of your being, failed only because you experienced separation  rather than differentiation, and fear rather than love.
D:Day40.6 you experienced separation rather than differentiation, and fear  rather than love.
D:Day40.11 earlier, this was meant to provide for the individuation process  rather than the process of separation. In being God, I Am. In being
A.16 interpretations? This is a matter of unity versus separation  rather than a matter of right and wrong. In unity and relationship,
A.27  Rather than being in a standard learning situation, what the reader

rational (4)

D:Day10.11 What you have trusted in the most is  rational thought, and intuition is different than rational thought,
D:Day10.11 in the most is rational thought, and intuition is different than  rational thought, as are feelings of all kinds. You think of feelings
D:Day10.11 have not trusted in these feelings as much as you have trusted in  rational thought. This lack of trust works both for you and against
D:Day10.11 an existing trust as you do with the thoughts of the mind you call  rational. It works against you because all feelings are capable of

rationale (1)

T3:8.5 have been falsely made to suffer, a suffering for which you see no  rationale. Those who believe in past lives have also often adopted

rationally (1)

D:Day36.14 humility, and longing—has always been yours. The power to think—  rationally or passionately, logically or instinctively—has always

ray (2)

rays (1)

T1:2.13 area, perhaps to see the play of clouds among the descending  rays, perhaps to feel the warmth or chill of an evening. The whole

re-enact (1)

D:Day2.13 or wrongdoing. You all have moments you wish you could  re-enact, decisions you wish you could change. These actions are

re-enacted (1)

C:25.9 told your ticket is not valid. This makes you angry. This anger is  re-enacted in thousands of different scenarios in your life day after

re-enactment (2)

C:2.16 stands alone. All your attempts to keep things separate are but a  re-enactment of the original separation made to convince yourself
C:8.24 This is your  re-enactment of creation, begun each morning and completed each

re-enacts (1)

T1:1.5 in this Course has prepared you for this. As each situation that  re-enacts a previous learning experience arises, you will, if you

re-enter (2)

T3:9.5 You will be tempted, nonetheless, to  re-enter the house of illusion, if only to grasp the hands of those
D:Day15.24 has been in two places at once without being divided. As you  re-enter life on level-ground, this ability to carry an undivided but

re-establishing (1)

C:12.9 Your Self rests totally unchanged within the Christ in you.  Re-establishing your relationship with your brother is what will show

re-experience (2)

T1:1.5 you with was nothing. Thus your first task as you remember and  re-experience is that of separating illusion from the truth. This act
T1:4.21 called the re-experiencing of memory. These are opportunities to  re-experience the lessons your life has brought you. You will

re-experiencing (2)

T1:3.1 of your experience here. In other words they will relate to the  re-experiencing of all that you believe has shaped your life. These
T1:4.21 the art of thought will be provided through what we have called the  re-experiencing of memory. These are opportunities to re-experience

re-found (2)

D:Day16.16 —as love, which is everything—embraces it. This is paradise  re-found.
D:Day18.12 to all must become known in order for the paradise that has been  re-found to be recreated for everyone. What else would life be for

re-read (1)

E.26 You will remember, just briefly, as you  re-read it, in your quickly passing times of doubt, how different you

re-union (1)

C:23.9 What you long for is  re-union. Yet reunion too is relationship, because union is

re-viewed (1)

D:Day2.2 You have let go the ego,  re-viewed your life, unlearned previous patterns, and now see the

re-viewing (2)

C:19.22 reflection than review, although if you were to think of this as a  re-viewing of your self, you would be quite accurate. It is like unto
D:Day2.14 of forgiveness, your request for and granting of atonement, your  re-viewing and unlearning of the perceived lessons of your life.

re-working (1)

D:6.13 natural law that allowed this event to happen. It would require the  re-working of many previously known “scientific facts,” but this

reach (43)

C:P.9 All glory is yours, and your efforts to protect it from the ego’s  reach are valiant but unnecessary. The ego cannot claim the glory
C:P.10 the world is for. To stop before this is accomplished when it is in  reach is every bit as insane as belief in the ego. Ask yourself what
C:P.37 be transported there? Yet each of you holds within you the power to  reach heaven. Knowing your Self as who you really are is the only
C:1.13 This goal will never be reached, and only when you give up trying to  reach it can you begin to learn anything of value. You are complete
C:4.12 must be earned through the acquisition of wisdom not within your  reach.
C:5.18 become part of the real world of your creation remains beyond your  reach.
C:14.4 Do you not see how your notion of heaven being an attainment you can  reach only after death fits your goal of separation? If your belief
C:15.8 for specialness—one of great necessity to overcome if you are to  reach the learning goal this Course has set. Loyalty stems from
C:19.21 to the surface and leave the hidden depths where light could not  reach it and healing could not come. What comes forth for healing
C:26.9 on these scenes and memories must be broken before my words can  reach your mind and begin to replace these scenes with new ones.
C:27.1 Thus you have identified death as the only means by which to  reach oneness with your Father, knowing that such oneness is not
C:28.10 without knowing what to do, and that this is not a mistake. Many  reach this stage and, not knowing what to do with what they know,
T1:6.5 this reaching out does at least recognize that there is something to  reach out to. Such ideas of prayer have long been opening doors for
T1:7.5 you will not realize what this new learning has been for. You may  reach an ideal of human satisfaction and happiness, but you will not
T2:1.13 as that of music lessons or the purchase of a piano, you will never  reach the goals associated with those tangible steps. Thoughts joined
T2:9.14 creation is continuous and ongoing. You should have no desire to  reach such a state and the awareness that you are in such a state can
T3:22.12 not necessarily be a good thing to give up. You do not know how to  reach beyond what was for what will be without this tension. You do
T4:1.2 beliefs as have the previous Treatises. But it will do this only to  reach a conclusion of certainty from which you can live.
T4:8.1 You are now beginning to  reach the stage of understanding wherein you can realize that it was
T4:8.2 I say you are only now beginning to  reach a stage where you can understand this, but what I really mean
D:8.10 and available just a step beyond where the separated self could  reach.
D:8.11 Expand your  reach! Step outside of the dot of the separated self and into the
D:11.6 longer serve you, just as learning now no longer serves you? If you  reach a state of full acceptance of who you are, and in that state,
D:15.23 You maintain here, in short, all of the conditions necessary to  reach your goal.
D:17.14 longer serve you, just as learning now no longer serves you? If you  reach a state of full acceptance of who you are, and in that state,
D:17.21 the threshold, the gateway to the site you have traveled so far to  reach. You are here and desire fills you, even while you know the
D:Day1.9 of takeoff, refusing the requirement of the spacecraft as the way to  reach outer space. This would be akin to non-acceptance of the way
D:Day1.10 This would be like saying, “If I am an astronaut, I can  reach outer space without a space craft. I have been trained, I
D:Day3.21 the door for a request for what you do not feel you have to give. To  reach a position in which you feel you need to ask for money from
D:Day4.35 could raise ones arms and touch God, stretch just a little more and  reach heaven. You thus may think of this time on the mountain as a
D:Day6.10 oneness of full and true expression. No stage you pass through to  reach this oneness is without value. Each stage contains the
D:Day6.12 You are not separate now from who you will be when you  reach completion! You are in and within the relationship of creation
D:Day8.27 when you are still in need of this full acceptance or you will not  reach the place of sustainability. Every situation and every feeling
D:Day8.27 of non-acceptance lead to a feeling of needing to learn “how to”  reach acceptance of that which you do not like, or “how to” create a
D:Day8.28 to not go through the gyrations of attempting to figure out “how to”  reach acceptance of what you do not like! How freeing it will be to
D:Day19.16 This is very tricky for those who  reach highly individuated states and it is necessary for those of the
D:Day28.6 At this level, some people  reach a crossroad that feels like a choice that will move their lives
D:Day28.6 it is both exciting and at times excruciatingly difficult. Others  reach a plateau of sorts and just keep following the opportunities
D:Day28.6 path, but never really consider a different career path. Many simply  reach a state of reasonable comfort and will make no choices that
D:Day35.4 is in relationship with everything. It has been said that when you  reach awareness of the state of unity, you can’t not share. This is
D:Day36.19 had to build your awareness slowly in order for you to be able to  reach this place where you may be able to accept this new idea which
D:Day39.49 not only integrated into you but integrated into me. I could no more  reach across time and space without this relationship than could you.
A.25 may wonder what there is left to strive for and in doing so  reach again the very difficult transition away from striving. In

reached (29)

C:P.29 sight. This is the cost of turning back when heaven could have been  reached, the cost in continuing to believe in the laws of the world
C:1.13 stand on your own, complete within yourself. This goal will never be  reached, and only when you give up trying to reach it can you begin
C:10.32 realizing that you got more than you bargained for. A door has been  reached, a threshold crossed. What your mind still would deny your
C:11.13 where the final battle will take place. Before this final battle is  reached your willingness to change your mind about its need to be
C:20.1 Your longing now has  reached a fever pitch, a burning in your heart quite different from
C:26.24 And yet, you realize that—like reading a story—when the end is  reached and all is known, the story is over except in memory and
C:28.4 more so than by wisdom. This sharing of personal testimony has  reached its zenith and will no longer be as welcomed or appreciated,
T3:5.1 become familiar, if not known). While few of you have ever before  reached the emptiness caused by the complete absence of the ego, just
T3:8.1 of such great power is still a worthy goal and many of you have  reached this power. You can see why this power has been necessary and
T4:4.3 death, to allow for new generations to be born. As your planet has  reached a state of growth known as over-population, this balance
T4:4.4 Even before the planet  reached the state of over-population, this idea was much in evidence.
T4:7.7 Christ-consciousness and the ability to know what is, once it has  reached a state of sustainability in you, ends your need for learning
T4:9.5 have felt this time coming. You have realized that your learning has  reached an end point. The excitement of new learning is not lasting
T4:9.5 new to be said, nothing to move you beyond this point that you have  reached in your understanding of the truth. All the learning that you
D:6.1 of the learning you were participating in. Eventually your learning  reached an end point as the learning goal of this Course was met, and
D:16.2 The creation story is occurring, right now, in each of you who have  reached this final stage of becoming. This is both the beginning
D:17.6 influx of attainment has begun. The height of achievement has been  reached. Your glory is realized. But the desire, the desire is
D:17.10 arrived. You have passed through the stage of initiation. You have  reached the top of the mountain.
D:17.15 my earlier questions seemed to indicate that once fulfillment was  reached, desire would no longer be with you. But your desire is still
D:Day4.57 are here for the final stage of your becoming, not because you have  reached some ideal of enlightenment or what you might think of as
D:Day9.1 We have not removed ourselves from life in any way, and yet we have  reached a place of retreat, a place of safety and of rest, a place
D:Day9.22 to the world, but hold it in waiting for such a time as the ideal is  reached.
D:Day15.11 practice the ability to inform and be informed with others who have  reached this level of neutrality along with you. This is why
D:Day15.11 replaced. Observation is needed until this level of neutrality is  reached by a much greater number. This greater level of neutrality
D:Day15.11 a much greater number. This greater level of neutrality will not be  reached until those who are the forerunners have practiced and
D:Day17.3 to this now, repeating what has been said before? Because we have  reached the time, once again, for you to claim your identity.
D:Day28.1 our descent from the mountain top. To wait until level ground is  reached to begin to view the choices available would be to put off
D:Day35.21 of the role you have had in your own life, primarily as you have  reached maturity and begun to make choices. While it has just been
A.34 are not what they would truly want now. Remind them that the goal is  reached in being who they are at last. It is present—not in the

reaches (3)

C:4.25 love make to those who lock their doors upon the world? How vast the  reaches where their world of love could extend once love joined the
T3:20.16 sound the call. And when it is heard, and your brother or sister  reaches out to you, all you need ask for is a little willingness. All
D:Day1.25 your fulfillment of the continuing story of creation that my story  reaches completion. It is a story whose completion cannot occur in

reaching (9)

C:11.8 that which allowed you to leave God’s side the way a child  reaching the age of adulthood has the right to leave her parents’
C:20.7 cradle me as well, for an embrace, although it may begin with one  reaching out to another, concludes with mutuality, shared touch, a
C:30.2 Where are they as they search? Where is their being? If  reaching a particular destination is all that is sought, the journey
T1:6.4 concentration must not stray back to old concepts of prayer or of  reaching God through the intercession of prayer as if God were
T1:6.5 To use prayer only as a means of  reaching out to a god seen as separate is to attempt to use what
T1:6.5 cannot be used. Such ideas of prayer have had credence because this  reaching out does at least recognize that there is something to reach
T4:8.2 can understand this, but what I really mean is that you are only now  reaching a stage wherein you can know, within your inner being, that
D:9.4 to know who you are in one way or another all of your life without  reaching the place of fulfillment you have sought. Even now, when you
A.24 be reminded at this level, that being true to your Self is not about  reaching an ideal state or a state of identity exactly the same as

react (7)

C:18.24 with feelings of love causes all your distress. Think not that you  react to pain of any kind with the love from your real Self that
T1:2.16 and flowers too have a reaction to the setting of the sun. They  react to what is. This is their response, an altogether lovely
D:Day4.31 and how your concentration upon it affects it. Even learned skills  react to this type of concentration. A pianist who suddenly thinks of
D:Day8.22 If anger arises in you now, it does not mean that you will  react in whatever way anger once called you to react and it does not
D:Day8.22 mean that you will react in whatever way anger once called you to  react and it does not mean that something is wrong with you or that
D:Day8.29 and either “thought” about them in order to know how to  react or suffered the consequences of reacting without “thought.”
D:Day8.29 and with it the need for opinions and for “thinking” about “how to”  react. Reaction has been replaced by response, calculated mental

reacted (6)

C:20.46 anything to do with world peace, realize that you naturally have  reacted with resistance. You must replace your willingness to believe
T1:9.14 likely have taken on different forms. You may for instance, have  reacted by being hurt or angry. Your response may then have been
T2:4.8 calling as it relates to you there are few among you who have not  reacted to the idea of calling with two sets of feelings and
T3:10.7 forgetting for you must forget the ways in which you have formerly  reacted to every situation. Not one situation coming to you now will
D:Day4.18 it with another of no greater truth or value. My challenge has been  reacted to as a challenge to be externalized, a call to create a new
D:Day10.8 feeling, but not necessarily as a feeling of certainty. You may have  reacted to the intuition with confidence or with lack of confidence.

reacting (4)

T4:3.5 has begun with fear and proceeded from this beginning continually  reacting to fear. While the original intent remained within you and
D:16.20 The time of becoming is a time of letting these images be without  reacting to them. It is a time of coming to no longer “hold” these
D:Day8.29 them in order to know how to react or suffered the consequences of  reacting without “thought.” Judgment has been left behind and with it

reaction (20)

C:2.4 to buy your safety and security. You thus have defined love as a  reaction to fear. This is why you can understand love as fear’s
C:5.26 Stop now and realize your  reaction to these words, the strength of your resistance. Give up
C:18.22 only conveys that which can be experienced to you. You then relay a  reaction back to it. This circular relationship between you and the
C:18.22 for the purpose of learning, since both the experience and the  reaction to the experience can then be learned from, and because the
T1:2.16 natural world around you. Birds and squirrels and flowers too have a  reaction to the setting of the sun. They react to what is. This is
T1:4.21 these lessons expressly for the purpose of not repeating your former  reaction or interpretation of them. You are being revisited with
T1:9.14 These may be difficult questions to answer as your initial  reaction and your response will likely have taken on different forms.
T1:9.14 that the one that is most comfortable and that is likely your first  reaction, is cognizant with your old pattern, or the pattern of the
T1:9.14 pattern of the ego. What breaks the ego’s hold will be the second  reaction, or the turning away from the old.
T1:9.15 One first  reaction might be to puff oneself up with pride, bolster one’s
T1:9.15 relationship to the other in the situation or event. Another’s first  reaction might be one of self-pity, of making oneself or another feel
T1:10.12 The extremes that we are talking of leaving behind are extremes of  reaction to a chosen lesson. What you are being asked to leave behind
T2:4.7 This applies directly to your  reaction to all that occurs within your life. Let us look now at your
T2:4.7 to all that occurs within your life. Let us look now at your  reaction to the idea put forth earlier of having a calling.
T2:9.4 When a need is filled, you have been accustomed to having a  reaction to this meeting of a need as if it takes place apart from
D:2.21 What this points out is a pattern in itself. It is a pattern of  reaction rather than cause. It is a pattern of looking without and
D:7.21 time. This time-bound evolution is really adaptation. It occurs in  reaction to what is perceived as necessary for survival.
D:12.16 It may have been your inability to convey this truth, another’s  reaction to this truth, or simple doubt that arose within your
D:Day3.6 area that you call money and that I call abundance. Feel your body’s  reaction to this statement. Some of you will feel excitement at the
D:Day8.29 it the need for opinions and for “thinking” about “how to” react.  Reaction has been replaced by response, calculated mental constructs

reactions (8)

C:8.6 associate emotions with your heart. Emotions, however, are really  reactions of your body to stimuli that arrive through your senses.
C:18.22 While we spoke of what you think of as emotion being  reactions of the body to stimulus, we did not speak of this stimulus
T1:10.1 the issue of the peace you have been experiencing as well as your  reactions to this peace. It is so foreign to each of you that you
T3:10.8 patterns will be only slightly different from forgetting your former  reactions to people and situations and much like forgetting to place
D:Day4.52 you still feel like bargaining with God. These things are only  reactions to faulty perceptions, only the steps toward acceptance
D:Day6.7 development. But at some point, the sharing will take place, and the  reactions of those with whom the music is shared will impact the
D:Day6.7 the music is shared will impact the artist and the piece. Positive  reactions might validate the artist’s instinct and encourage even
D:Day6.7 the artist’s instinct and encourage even more boldness. Negative  reactions might cause the artist to doubt her instincts, to make

reacts (3)

C:3.12 black or white, hot or cold, based solely on contrast. One chemical  reacts one way and one reacts another, and it is only in the study of
C:3.12 cold, based solely on contrast. One chemical reacts one way and one  reacts another, and it is only in the study of the two that you
C:8.6 emotions that seem to have a life of their own, and a body that  reacts to all of it in ways that make you uncomfortable, anxious,

read (40)

C:P.32 You  read what authors write and feel that you know not only their
C:P.32 When you meet an author face to face, you view their form. When you  read their words, you view their content. When you quit seeing with
C:3.14 to be distilled into a language that you can understand. As you  read, be aware your heart, for this is where this learning enters and
C:7.23 even if only for the little while that it will take you to  read these words. Start with this idea: You will allow for the
C:7.23 to your waiting heart. Hold in your heart the idea that as you  read these words—and when you finish reading these words—their
C:10.32 here thinking this is not what you signed on for. You just want to  read about this Course, perhaps, and not be required to take it. You
C:11.3 new territory as you have others that have come before. These would  read each book as quickly as they can, with highlighter in tow, and
C:19.15 to you, not even my experience. If this were so, all of those who  read of my life and words would have learned what I learned from my
C:20.36 the embrace. It is the response that says to all you have just  read, “Ah, if only it were true. If only it could be true.” Notice
C:26.11 would fulfill the longing in you? Have you not prayed for signs?  Read books that have promised you a series of steps to take to get
C:32.5 yet prepared, if you think you are not yet ready, cease to think.  Read again these words of love and let the sound of love soothe your
T1:4.17 of this interpretation. That each of you interprets what you see,  read, hear, smell, and touch differently must mean something. What
T1:10.6 to alert you to the divine presence. Once you have learned to  read you do not return to learning to read over and over again even
T1:10.6 Once you have learned to read you do not return to learning to  read over and over again even while you may continue to read for a
T1:10.6 learning to read over and over again even while you may continue to  read for a lifetime. You can continue to experience life and still
T3:2.9 truth simply have no meaning and no matter how much one might try to  read meaning into the meaningless, it will not be found there. The
T3:6.4 While many of you who have  read this far and learned this much may not be those whose bitterness
T3:14.10 and call unforgivable, now is the time to let them go. If you have  read the paragraph above and feel it is fine for some others not to
T4:9.3 to study any number of other religions, philosophies, sciences. You  read books that are channeled, books that tell of personal
T4:9.3 tried drugs or hypnosis, meditation or work with energy. You have  read and listened and been enthralled by those who have synthesized
T4:11.5 As I do so, I bid you to  read these words in a new way. You are no longer a learner here and
D:1.19 way. You can feel that same way by realizing that you are, as you  read these words, as much a “receiver” of this Dialogue as she who
D:12.5 argue that you have been simply reading these words as you have  read the words of other books. While you may be aware that something
D:12.7 the reading of the words of most and maybe all other books you have  read, be a sign to you. Keep this in mind as you consider how the
D:13.4 look at your Bible for many stories such as these, and you will  read account after account of people who did not know how to live
D:Day1.3 will not receive the secret of succession presented here. You can  read of it still, but it will not convey to you what it will convey
D:Day1.17 Your desire to know me has grown as you have  read these words and grown closer to your Self. This is because we
D:Day3.14 are false ideas, and in that knowing may even say to yourself as you  read them that you no longer think in such a way, they are there in
D:Day3.36 between finding an answer and finding a way or path. Many have  read the words of the Bible, the words of Lao-tzu, the words of
D:Day3.37 To  read the inspired wisdom of teachers such as these in order to
D:Day4.49 to continue on without making this wholehearted choice, but you will  read only to learn and learning will not transform you. If you do not
D:Day5.20 above you. Let languor enfold you and apply no effort to what you  read here. Just accept what is given. All that is being given is the
D:Day10.24 a dialogue in which you are a full participant. As much of what you  read in these dialogues comes from your own heart and those of your
D:Day20.4 When you  read what has been written here, you perhaps think this is a
D:Day26.2 counselors, and leaders of all kinds, through words spoken and  read, through dialogue, through example. If you had known, you would
D:Day40.31 What has been the strongest feeling that you have had as you have  read this Course and the related materials? Has it not been a feeling
A.10 Often you will find a desire to  read the Course again—to read it aloud—to hear it spoken. This is
A.10 Often you will find a desire to read the Course again—to  read it aloud—to hear it spoken. This is a natural desire to let
A.31 Now, despite the rapidity of movement or lack thereof, to  read the Treatises together will likely feel as if it is almost a

reader (9)

D:1.19 a dialogue, an exchange, a conversation, and wonder how you, as a  reader of these words, can feel that same way. You can feel that same
A.15 of facilitators of such meetings of open hearts is to direct the  reader away from ego mind and back to wholeheartedness or
A.23 observe from a place of unity even if it works not at all for the  reader who cannot find it within him- or her-self to accept union.
A.26 next level. The next level brings with it the same situation the  reader encountered in receiving the Course, but the reader will now
A.26 situation the reader encountered in receiving the Course, but the  reader will now encounter these situations in life. The reader is no
A.26 but the reader will now encounter these situations in life. The  reader is no longer only a reader. Their experience of this Course
A.26 encounter these situations in life. The reader is no longer only a  reader. Their experience of this Course has extended beyond reading
A.26 grow stronger. This may also be precisely the time when the  reader is so caught up in experience and learning “in life” that
A.27 Rather than being in a standard learning situation, what the  reader who is now experiencing life in a new way is doing is

reader’s (1)

A.15 as the only correct interpretation is that which comes from each  reader’s own internal guidance system. Group attendees will find

readers (3)

A.15 more appropriate than the sharing of outcome. Facilitators will keep  readers from attempting one correct interpretation, as the only
A.25  Readers then naturally may wonder what there is left to strive for
A.26  Readers who have not moved away from their desire to learn something

readily (6)

C:10.3 There are aspects of what I am telling you that you  readily embrace and others that you do not understand and would wait
C:29.12 of time, as do all acts of true service or creation. This is not a  readily understandable concept, but one that is necessary for you to
C:31.5 of what is the same and what is different. Yet, as your forms so  readily illustrate, while all bodies are the same, they are also
T1:9.15 away from the intellectual position to one of feeling will most  readily and quickly solve the first. The second will be most readily
T1:9.15 most readily and quickly solve the first. The second will be most  readily and quickly overcome by a turn toward reason or the
T2:9.11 as much as it is of special relationships and what you might more  readily think of as treasure, such as a successful career or inspired

readiness (15)

C:P.2 All are in need of miracles. This is the first step in miracle  readiness: asking for all to be included in what we do here. By
C:P.5 entered a time, brought on largely by A Course in Miracles, in which  readiness for miracle-mindedness is upon it. A Course in Miracles
C:23.25 All unlearning opportunities are opportunities for miracle  readiness. There is no trick to identifying unlearning opportunities.
C:25.22 for it to arrive. If you acknowledge your impatience as a sign of  readiness for change that does not necessarily require action on your
C:29.1 that requires your attention. It is both a request for focus and  readiness and a request for service that can only be given in the
T1:2.1 an end. This ending is but a beginning in truth and has led you to  readiness to learn the art of thought.
T2:4.17 no time-lapse in this learning and so it is a condition of miracle  readiness. The old is replaced by the new simultaneously.
T2:5.3 the new. This Course itself is such a call, an announcement of your  readiness for the new. This is the all-encompassing call and is not
T2:12.2 Miracles are a service provided through love. Your  readiness for miracles has been achieved through the learning you
T3:22.10 things were, uninterested in matters of a personal nature. This very  readiness is what I now call your attention to as I complete this
D:Day10.35 been partially because of these issues and partially because of your  readiness. It is no accident that these two aspects of urgency are
D:Day15.13 you must appeal for guidance. The first step is to access your own  readiness. Are you able to be a clear pool? If not, what prevents
D:Day15.13 to have them gone is all that is required. If doubts of your  readiness continue to persist, remember that doubt is caused by fear.
D:Day39.42 your relationship with love has never been severed. Realize your  readiness. Proclaim your willingness.
A.20 with what can be taught that has exceeded its limits. Your  readiness is felt as impatience. Many can ride the wave of this

reading (13)

C:P.13 burdened. Although an initial burst of energy may have followed your  reading of the Course or your discoveries of other forms of the
C:7.23 heart the idea that as you read these words—and when you finish  reading these words—their truth will be revealed to you. Let your
C:10.12 rather than your lack of belief. You would not still be  reading if you believed you were your body and that alone. Long have
C:26.24 life fit in the larger picture? And yet, you realize that—like  reading a story—when the end is reached and all is known, the story
T3:22.12 lag time exists between what is and what will be. You may have, upon  reading those words, thought that this creative tension would not
D:12.5 doing this, yet few of you would argue that you have been simply  reading these words as you have read the words of other books. While
D:12.7 Let your reception of these words, a reception different from the  reading of the words of most and maybe all other books you have read,
D:Day9.10 hope to be. Your image of an ideal self may have sprung from your  reading, from descriptions of those the world has come to see as
D:Day17.4 What is the drive that kept you  reading this Course, caused you to enter this dialogue, kept you
A.6 This is recommended for your first  reading of the Course.
A.8 In wholeheartedness, then, you are ready to return to a second  reading of the Course. In wholeheartedness you will find difficulty
A.26 only a reader. Their experience of this Course has extended beyond  reading and beyond the classroom situation. Now a time may come when
A.26 studying truly seems to be in order. The guidance provided by their  reading may seem to come and go and their desire to rely on what they

readings (1)

A.10 of voice. Again it is not required nor even recommended that these  readings be interrupted by a search for meaning. Listen. Respond. Let

ready (64)

C:P.1 It is a required course. The time for you to take it is now. You are  ready and miracles are needed.
C:P.22 be done without, they are the point only to the extent of making one  ready for a new choice. Prolonged interest in self can be as damaging
C:1.9 than on my own I am nothing. A true leader follows until she is  ready to lead. She does not strike out on her own at the beginning,
C:6.1 try. Forgive them. Forgive yourself. Forgive God. Then you will be  ready to begin learning just how different it really is to live in
C:6.11 A heaven such as this would be for the old and the infirm, the ones  ready to leave the world, those who have already grown worn out from
C:9.9 made. To do so you must withdraw all faith from it. This you are not  ready yet to do, but this is what your heart will now prepare you
C:10.5 desire merely shows you know not the source of healing and are not  ready to be healed.
C:10.6 That you are not  ready yet does not mean you will not be ready, just as having lost
C:10.6 That you are not ready yet does not mean you will not be  ready, just as having lost something does not mean it no longer
C:19.9 others rather than belovedness for all. But now, perhaps, you are  ready.
C:25.16 any instance, it is the turning point. It is the signal that you are  ready to live from love. This is what this Course is about. Living
C:26.12 anxious to say: “Tell me what to do and I will do it?” Are you not  ready for certainty above all else? Are you not ready to be done with
C:26.12 do it?” Are you not ready for certainty above all else? Are you not  ready to be done with studying and to begin with living? Have you not
C:26.13 Are you not simply  ready to be done with the way things have been and to begin a new
C:26.13 with the way things have been and to begin a new way? Are you not  ready to listen to a new voice?
C:26.18 a party and that the invitation hasn’t come. This is because you are  ready for the next step, the step of being engaged with life. The
C:27.21 You are  ready now, and all that will you prevent you from living a life of
C:29.18 The choice to change your belief is before you. Are you not  ready to make it?
C:32.5 you do not think you are yet prepared, if you think you are not yet  ready, cease to think. Read again these words of love and let the
T1:1.4 the ability to live what you have learned, only that you are  ready to. The very word “remember,” as well as the concept of memory,
T1:2.5 begun and continues here as well. The difference is that you are now  ready to learn a new means of response to this unlearning and
T1:6.5 Such ideas of prayer have long been opening doors for those who are  ready to walk through them to a real relationship with God and Self.
T2:1.8 I have often used the idea of place as a teaching aid. But you are  ready now to begin to think without the need for form.
T2:10.13 in you. I began my teaching by appealing to your heart so as to  ready you for the return of wholeheartedness, the state of union in
T2:12.1 and I am the corrector of false thinking. You have been made  ready for this correction and your belief in correction, or
T2:13.2 Now that you have been made  ready, I am ready to return you to your Self. Now that you have been
T2:13.2 Now that you have been made ready, I am  ready to return you to your Self. Now that you have been made ready,
T2:13.2 I am ready to return you to your Self. Now that you have been made  ready, it is time for us to have a personal relationship. We have,
T2:13.2 self I experience in relationship with you. Now, in unity, we are  ready to be personal again.
T3:1.9 awareness of your true Self from your mind. Your true Self is now  ready to come out of the mist of illusion in which it was hidden and
T3:6.6 The time of tenderness began your release of bitterness and made you  ready for this choice. Choose now to leave your desire for reward, as
T3:12.11 now passing through a tremendous stage of growth and change. Are you  ready?
T3:13.10 as I feel I need to sleep in the morning, I will awake refreshed and  ready for my day and no dire consequences will befall me from this
T3:22.9 outlet for the excitement that has been building within you. You are  ready to be done with the concerns of the personal self, and your
T3:22.10 been necessary so that the realization will come to you that you are  ready to leave the personal self and the concerns of the personal
T4:1.22 for meaning and purpose. It is what has caused you to finally be  ready to still your fear, a fear that once prevented the direct and
T4:1.24 has grown in you has grown in your children and they are not only  ready, but also demanding to learn through observation and direct
T4:6.6 you to a new choice, but not to intolerance of those who are not  ready to make it. I call you to a new choice with the full
T4:8.2 this choice. I say this because only now are you beginning to be  ready to hear that you and God are the same. That when I say “God
T4:9.5 of the truth. All the learning that you have done seems to leave you  ready to change and able to change in certain ways that make life
T4:9.6 that has surely been made! Rejoice that the new time is here and be  ready to embrace it as it embraces you!
T4:9.7 Only by centering your study upon yourself have you been made  ready finally to be loosed of the bounds of the personal self. This
T4:10.11 and the expression of the Self of love in form is what you are now  ready to do. Learning was what was necessary in order to know who you
D:1.15 be forced to join our conversation. Only those listening will be  ready to hear. Only those ready to hear will listen. Remember that
D:1.15 conversation. Only those listening will be ready to hear. Only those  ready to hear will listen. Remember that you cannot be taught what
D:7.15 envisioning, and desire you have been practicing in order to be  ready to accept revelation works hand in hand with the new pattern of
D:16.5 the act of creation and you will have become a creator. You will be  ready for creation of the new.
D:Day4.49 the time of coming to acceptance again and again until you are  ready. You cannot fail but can only delay. For some the time of delay
D:Day12.2 but the reverse is true and has always been true. The body is now  ready to know that it is embodied, enclosed, surrounded, taken up, by
D:Day15.15 become the spacious Self. To become the spacious Self is to become  ready to be informed and to inform with the spirit of creation.
D:Day15.22 more than can be received. This is why practice among those who are  ready to be boundary-less and spacious selves is appropriate and
D:Day15.28 your true identity being an idealized form of the self. Now are you  ready, through your ability to view your own Self as well as that
D:Day21.9 its wisdom is your own. Are you accepting this? Are you beginning to  ready yourself to hear this voice as your own? To express the voice
D:Day26.8 the propulsion, the fuel, for the One Self to know itself. You are  ready to be so known.
D:Day38.9 You are  ready now to return to this ownership, this possession of
D:Day39.7 of the intermediary relationship Christ seems to offer? Are you  ready to hold relationship on your own?
D:Day39.41 This is why we have left the time of becoming behind, why you stand  ready to enter the time of being in union and relationship. The
A.8 In wholeheartedness, then, you are  ready to return to a second reading of the Course. In
A.13 finds difficult to accept, your heart accepts with ease. Now you are  ready to question what you must. Now you are ready to hear the answer
A.13 with ease. Now you are ready to question what you must. Now you are  ready to hear the answer that arises in your own heart or from the
A.13 from the voice of the man or woman sitting next to you. Now you are  ready to hear all the voices around you without judgment, to enter
A.13 to say what you are thinking that you forget to listen. Now you are  ready to let understanding come without the aggressiveness of going
A.21 For those  ready for a new way the time of battles has ended. They care to
A.21 or that. They have grown weary of the ways of the mind. They are  ready to come home to the way of the heart.

real (224)

C:P.29 way it has always been, they cry. They lament that they see but one  real world while heaven waits just beyond their willingness to
C:P.38 already have and once again have access to as you join with your own  real Self. Once this is accomplished, you are accomplished. Because
C:1.14 conflict of this world that causes it, is to turn your back on the  real world and all that has meaning in it. In this you think
C:1.14 ego’s attempt to involve you in distractions that keep you from your  real responsibility. Think again about your attraction to struggle.
C:1.18 that this is all there is. Love or lack of love. Love is all that is  real. A choice for love is a choice for heaven. A choice of fear is
C:2.2 a God with a physical form you will not recognize God. Everything  real is of God. Nothing unreal exists. Each person passing from this
C:2.7 of passionless living that hell is solidified and becomes quite  real. You can label joy heaven and pain hell and seek the middle
C:2.10 Your  real Self is the Christ in you. How could it be anything but love, or
C:2.11 with your own, and yet you could no more end misery by making it  real than could God. There is no magic here of turning misery into
C:3.4 You are not form, nor is your  real world. You seek the face of God in form as you seek for love in
C:3.5 what your eyes can see and hands can hold. You call these things  real and all else unreal. You can close your eyes and believe that
C:3.5 you are in the dark, but you will not believe that you are no longer  real. Close your eyes on all that you have become accustomed to
C:4.14 as expected, you might forget to guard your heart or to keep your  real Self in hiding. How dangerous indeed is such an act in a world
C:4.20 has guided you in choosing to set love apart from what you call the  real world, from that which is, in fact, the sum total of what you
C:5.2 with senseless wanderings and thoughts that think of nothing that is  real, rejoice that there is a way to end this chaos. The world you
C:5.2 purpose worthy of your thought: the purpose of joining with your  real Self, the Christ in you.
C:5.6 lies in relationship, even one so simple as this. The pencil is not  real, nor the hand that grasps it. Yet the relationship between the
C:5.6 hand that grasps it. Yet the relationship between the two is quite  real. “When two or more are joined together” is not an injunction for
C:5.6 for bodies to unite. It is a statement that describes the truly  real, the only reality that exists. It is the joining that is real
C:5.6 truly real, the only reality that exists. It is the joining that is  real and that causes all creation to sing a song of gladness. No one
C:5.7 keep and cherish. As long as it is where I can look upon it, it is  real to me and I am safe.”
C:5.9 place—but in eternity, not here. What you leave behind is never  real.
C:5.11 do not yet believe nor understand that the urges that you feel are  real, and neither good nor bad. Your feelings in truth come from
C:5.12 all that has not joined with you. What has joined with you becomes  real in the joining, and what is real is only love.
C:5.12 What has joined with you becomes real in the joining, and what is  real is only love.
C:5.15 This is all the two worlds are made up of. The one you see as  real is the one you keep outside of yourself, making it possible to
C:5.15 cannot look outward to see, but is the one that nonetheless is truly  real. To look inward at the real world requires another kind of
C:5.15 but is the one that nonetheless is truly real. To look inward at the  real world requires another kind of vision: the vision of your heart,
C:5.16 with garbage and crime, or cornfields growing, you say that is the  real world. It is the world you go out into in order to earn your
C:5.16 This comparison is not idly drawn. Your home is within and it is  real, as real as the home you have made within the world seems to be.
C:5.16 comparison is not idly drawn. Your home is within and it is real, as  real as the home you have made within the world seems to be. You can
C:5.16 the home you have made within the world seems to be. You can say the  real world is somewhere outside yourself, as you picture the real
C:5.16 say the real world is somewhere outside yourself, as you picture the  real world being beyond your doors, but saying this cannot make it so.
C:5.17 of relationship is not one of joining. What you join with becomes  real. As you take it into your Self you thereby make it real because
C:5.17 with becomes real. As you take it into your Self you thereby make it  real because you make it one with your real Self. This is reality.
C:5.17 your Self you thereby make it real because you make it one with your  real Self. This is reality. All you do not join with remains outside
C:5.18 become a body moving through a world of illusion where nothing is  real and nothing is happening in truth. This illusionary world is
C:5.18 reality becomes. All that would join with you and become part of the  real world of your creation remains beyond your reach.
C:5.19 leaving no room for senseless thoughts but only for what is truly  real.
C:5.21 You do not yet understand your ability to choose that which you make  real in your creation of the world. The only meaning possible for
C:5.23 of life, and while it remains it defines the life you see as  real. It presents you with a thousand choices to make, not once but
C:5.23 acknowledged, yet when this faith is realized the cost becomes quite  real. Rather than feeling as if you have gained, feelings of loss
C:5.28 For every joining, every union that you enter into, your  real world is increased and what is left to terrify you decreased.
C:5.29 are both human and divine. What your human self has forgotten, your  real Self retains for you, waiting only for your welcome to make it
C:5.30 God is known to you within relationships, as this is all that is  real here. God cannot be seen in illusion nor known to those who fear
C:5.30 relationship to it. It is only in relationship that anything becomes  real. This you realize and so you strive to keep far from you all
C:6.1 You must forgive reality for being what it is. Reality, the truly  real, is relationship. You must forgive God for creating a world in
C:6.14 truth is indeed a choice to renounce illusion, these are the only  real choices that exist, and they do not extend into your illusions
C:8.2 This curriculum aims to help you see that your emotions are not the  real thoughts of your heart. What other language might your heart
C:8.8 If these be in your heart, where is love? If these illusions were  real there would be no place for love at all, but love abides where
C:8.16 of you are thinking still that it is what is within the body that is  real: your brain and heart, your thoughts and emotions. If your body
C:8.16 heart, your thoughts and emotions. If your body contained what was  real, it too would be real. Just as if a surface situation contained
C:8.16 and emotions. If your body contained what was real, it too would be  real. Just as if a surface situation contained the truth, it would be
C:8.16 This feeling of homelessness is necessary for your return to your  real home, for were you locked up and contained within your body, and
C:9.3 imagine you receive and give—is tainted by your fear and cannot be  real love. It is because you remember love as that which kept you
C:9.3 those you love to you, that you attempt to use love here. This is a  real memory of creation that you have distorted. Your faulty memory
C:9.4 all relationship as well, making of it something that only becomes  real in its use by you or to you. In your memory of creation you have
C:9.7 thus, as it was made with dual purposes in mind. It was made to make  real and then glorify a separated self, and it was made to punish
C:9.10 only purpose is your use. Choose to use it now to return you to your  real Self, and the new purpose you establish will change its
C:9.11 Keep in mind, however, that we are merely saving time, and that your  real Self has no need to use anything at all.
C:9.24 of fear with love, the replacement of your separated self with your  real Self, the Self that rests in unity. It is your knowledge that
C:9.41 you look for a vicarious fulfillment, having given up any hope for  real fulfillment. Here you are entertained, shocked, excited, or
C:10.4 you have done and felt in all your days upon this earth. Yet your  real Source is at the center of your Self, the altar to your Creator,
C:10.16 you have no need of tools. But while you believe you do, it is quite  real to you. To give up the body entirely is a choice you need not
C:12.20 the external aspect of life would not exist. Just as fear is not  real although it seems to be, separation is not real although it
C:12.20 Just as fear is not real although it seems to be, separation is not  real although it seems to be.
C:12.22 nothing in reality, but became a drama acted out upon a stage so  real that it seemed to be reality.
C:12.24 Yet while the son’s extension into an external world is quite  real, it is all that is truly real within it. The son could not
C:12.24 into an external world is quite real, it is all that is truly  real within it. The son could not create unlike the Father who
C:13.9 your own Self? We invite the return of what you know, and let your  real Self guide you gently back to where you want to be and already
C:14.4 your belief in heaven were true, your challenge to creation would be  real and only your death would prove the victor. For if after death
C:14.12 of love? And how could it have failed you so? And how, if it were  real—as it surely felt as if it was—could it prove anything but
C:14.13 mind and feel so painful in your memory of it is that it was quite  real in a way that is different from your relationships before or
C:14.27 in your “special” love relationships of having experienced  real specialness, which is not specialness at all but glory. Your
C:14.27 which is the only one you have in truth. Only this relationship is  real, and in it are included all others. One does not discard or
C:14.27 all others. One does not discard or replace the other. What is  real is all-inclusive. What is unreal is nothing.
C:14.30 to make special. And you are choosing but to make love’s opposite  real to you and those you claim to love, as well as those you claim
C:15.8 This banding together for support against fear simply makes fear  real, and the seeming cause for loyalty essential.
C:15.12 you can have it both ways, give up your fantasy and realize that  real choice lies before you. No, this is not an easy choice, or it
C:16.19 you safe, and defining evil does not abolish it, but only makes it  real to you. Yet you believe judgment to be based on justice, and
C:17.1 you are is necessary for the completion of the universe. Without the  real you in it, there would be a void within the universe—and this
C:18.24 Think not that you react to pain of any kind with the love from your  real Self that would dispel it. The Self you have taken out of the
C:19.22 unto the final judgment as it has been described, a sorting of the  real from the unreal, of truth from illusion. Despite the similarity
C:21.3 on your body’s eyes to distinguish the true from the false, the  real from the unreal.
C:25.3 love cannot do it. The same is true of devotion, because there is no  real devotion without love.
C:25.22 to make new choices, while strong, will not necessarily reflect  real need but rather an impatience with the way things are and were.
C:30.4 there is nothing about time that can be kept. The only thing  real about time is its eternal nature.
T1:1.10 more and more, recognize only truth and experience only the truly  real.
T1:5.6 from somewhere but neither here nor there feel completely  real to you. The lucky among you have made of this in-between place
T1:5.8 In order to experience the truth, you must move into a state that is  real. Nothing is as real as everything, and is what some of you will
T1:5.8 the truth, you must move into a state that is real. Nothing is as  real as everything, and is what some of you will or have experienced
T1:5.9 the in-between state of the illusion in which you now exist seem  real. I must make a distinction here, between the seemingly real, and
T1:5.9 seem real. I must make a distinction here, between the seemingly  real, and the aspect of your existence that is real. Your heart as we
T1:5.9 between the seemingly real, and the aspect of your existence that is  real. Your heart as we have defined it many times within this Course,
T1:5.9 times within this Course, must exist in the thought system that is  real to you. The thought system of the ego-mind is what has been real
T1:5.9 is real to you. The thought system of the ego-mind is what has been  real to you and thus where your heart has been held captive. Thus,
T1:5.9 to you and thus where your heart has been held captive. Thus, your  real Self is not present in the realm of the truly real, but is
T1:5.9 Thus, your real Self is not present in the realm of the truly  real, but is actually present within the illusion. This is why all
T1:5.9 This is why all seeking must turn within, toward the heart where the  real Self abides. There is nothing else that will free who you are
T1:5.10 and heart being joined in union, or being wholehearted. It is the  real you or center of your Self, being joined with the only thought
T1:5.10 of your Self, being joined with the only thought system that is  real, the thought system of the truth. How could a thought system
T1:6.2 act of consciously choosing union. Choosing union moves you into the  real state of “all” from the unreal state of the in-between. Only
T1:6.2 the unreal state of the in-between. Only from within a state that is  real can anything happen in truth.
T1:6.5 been opening doors for those who are ready to walk through them to a  real relationship with God and Self. But this is not the concept of
T1:8.3 may take a hundred or a thousand or even two thousand years for the  real truth to be realized. Even though many versions of the truth
T1:8.11 The virgin birth was thus a necessary step in the reclaiming of the  real act of creation, the bringing forth of the new through union
T1:8.11 often more accurately reflects the truth than what you would call  real. This is not a call, however, to embrace myth, but to embrace
T1:10.2 friend is really alive. Whether it be joy or sorrow, it will seem  real in a way that peace does not. It will seem so human that a wave
T2:3.4 love of the embrace. You know that you are experiencing something  real and learning something that is of relevance even within the
T2:4.6 and is a learned ability for you now as you journey back to your  real Self. It requires remembrance, trust, and a wholehearted
T2:6.5 are being kept from accomplishment by time, and this “seems” quite  real to you. This “seems” quite real to you because of what you
T2:6.5 by time, and this “seems” quite real to you. This “seems” quite  real to you because of what you believe.
T2:7.9 for it. Relationship is the only means through which interaction is  real, the only source of your ability to change that which you would
T2:7.16 you trust when what you are doing is hoping for a specific outcome.  Real trust is not a trust that waits and hopes but a trust that acts
T2:7.16 that waits and hopes but a trust that acts from who you truly are.  Real trust requires the discipline of being who you are in every
T2:7.16 being who you are in every circumstance and in every relationship.  Real trust begins with your Self.
T2:7.17 a desire to not express thoughts and feelings unworthy of your  real Self. You may have increasingly denied thoughts and feelings you
T2:10.12 “you” that will be involved in the learning process will not be the  real you.
T2:10.13 The Christ in you is the  real you. The Christ in you is the Self who you become when you have
T2:11.7 addressed them. For only with your understanding that all that is  real is shared does the ego lose its power. The ego was made from the
T2:11.14 identity the name of ego. Here, we are asking you to choose the one  real relationship and to vanquish the one unreal relationship.
T2:11.15 doing battle can only remain if you remain convinced that the ego is  real. As long as you believe that the ego is real, you will feel as
T2:11.15 that the ego is real. As long as you believe that the ego is  real, you will feel as if there are two identities that exist within
T2:11.15 to your former notion of prayer and assumes that there is something  real that you need defense against or saving from. This is how the
T2:11.15 this source of conflict is the source of all conflict that seems  real to you within your world. This battle of good and evil, while
T2:12.9 again. If Christ is relationship, and if the Christ in you is the  real you, then this all-encompassing relationship, both within you
T3:1.6 the ego have but given a face to illusion and made it seem  real. When I say that you have represented the ego, what I mean is
T3:2.5 of your separated state was a step away from God and your  real Self. This belief was based in logic, but the logic of the
T3:2.8 without this being so. In each, however, is the self you believe is  real revealed. Thus, not all that is called art is art, and not all
T3:2.10 You stand in the transformational moment between the unreal and the  real. All you await is an idea, a remembrance of the original idea
T3:5.4 wash them away, was as much a part of the survival mechanism of your  real Self as was the rush to rebuild a part of the survival mechanism
T3:8.3 you will remain in the house of illusion for your feelings are as  real to you as have been the thoughts of your ego-mind. While
T3:8.3 of your ego-mind. While anything other than the truth remains  real to you, your house of illusion will remain a real structure, a
T3:8.3 the truth remains real to you, your house of illusion will remain a  real structure, a structure that keeps you from the truth as surely
T3:9.1 gone mad. It is an idea that says only that which comes from love is  real. It is an idea that says only that which fits within the laws of
T3:9.7 This is the pilgrimage I set you upon, as  real as those who in the time of Moses journeyed through the desert
T3:11.13 As soon as you would “see” the house of illusion, you would make it  real, and with its reality judgment would be upon you—not any
T3:16.16 is all encompassing. Illusion is made of parts that do not form  real connections but that only seem to have the ability to build upon
T3:16.17 the thought system of the truth builds upon itself and forms a  real and true interrelated whole. What forms the House of Truth is
T3:18.6 sadness—disease, poverty, conflict and sadness will be no more  real to your brothers and sisters than it is to you.
T3:18.8 are called to observe the truth rather than illusion no matter how  real illusion may still seem to be.
T3:19.6 survive has thus been blamed for all actions that have arisen from  real and perceived lack. Yet the body has no will and the survival of
T3:21.4 The truth is not a concept. It is  real. It is all that is real.
T3:21.4 The truth is not a concept. It is real. It is all that is  real.
T3:21.5 Your  real Self exists in truth. It does not exist in illusion.
T3:22.15 by certainty. If you have enjoyed the game of chance, play a  real game and have fun doing it. Do not bring this attitude into your
T4:1.16 the truth exists within you. It is in this way that time is not  real and will no longer be real to you as you come to live by the
T4:1.16 you. It is in this way that time is not real and will no longer be  real to you as you come to live by the truth. It is in this way that
T4:2.23 that develop with acquaintances or strangers, connections that feel  real with like-minded associates for brief periods of time, but still
T4:2.27 of separation created the perceived state of a separate world. The  real state of union, returned to you through the joining of mind and
T4:5.13 awareness. Loosed of the body and the body’s limited vision,  real choice has been revealed to those having experienced death. At
D:1.6 knows the reality of this truth, knows that this new reality is  real and different from the reality of old. Ideally, mind and heart
D:1.9 These anti-ego tendencies are a  real danger in this time. You are not called to selflessness but to
D:1.11 consumed—taken into the Self of union. The body of Christ becomes  real through this indwelling of Christ in form.
D:2.22 Within is where the  real world and all your brothers and sisters exist in the unity of
D:2.22 on learned wisdom for answers. Looking within is turning to the  real Self and the consciousness shared by all for the creation of a
D:6.2 time of learning, I used a method of comparison—I compared the  real to the unreal, the false to the true, fear to love—in order to
D:6.6 There is thus truth, or what we might call the seeds of the truly  real, or the energy of creation, in everything that exists in form.
D:6.7 them to have rigidity and a particular meaning. But they still are  real, even if they are not as they appear to be to the body’s eyes.
D:6.8 What is not  real are the things that you have made to represent what is real
D:6.8 is not real are the things that you have made to represent what is  real since you didn’t understand what it was you were making things
D:6.16 question is not a call to return to uncertainty, but a call to allow  real certainty to come.
D:10.4 you with the true joy of true accomplishment, because it is your  real work—work with what is.
D:14.1 acceptance of your accomplishment and these beginning steps into the  real state of unity. Discovery is also consistent with the way most
D:14.4 extent, need to remember your invulnerability in order to be a  real explorer, and to fully participate in the discovery that lies
D:14.14 feelings, art, beauty, kind interactions, or miracles. What is  real in the state of unity is what is real, yet you have known this
D:14.14 or miracles. What is real in the state of unity is what is  real, yet you have known this reality not, even though it is the more
D:15.11 it, in the state of unity, rests all that is eternal, all that is  real. What is real is but another way of saying what is true. What is
D:15.11 state of unity, rests all that is eternal, all that is real. What is  real is but another way of saying what is true. What is true is
D:16.19 time of becoming is a time of coming to acceptance that they are not  real. They are no more real than the mirage of your future, another
D:16.19 of coming to acceptance that they are not real. They are no more  real than the mirage of your future, another aspect of the image you
D:16.19 aspect of the image you have held of yourself. They are no more  real than was your image of heaven, or any image you have had of
D:17.25 the inward course, the inward journey, the only journey that is  real in the only way that is real.
D:17.25 journey, the only journey that is real in the only way that is  real.
D:Day1.1 an acceptance beyond your ability, an acceptance that there is no  real cause to request. Why must Jesus be accepted? Why cannot the
D:Day1.24 home, is written within you. It only needs to be lived to become  real. You must accept me because I lived it and made it real for you.
D:Day1.24 to become real. You must accept me because I lived it and made it  real for you. You must accept me because I am the part of you that
D:Day3.23 Here is the  real of the old “reality” most solid and unrelenting. Not having
D:Day4.4  Real choice is the first new temptation.
D:Day4.41 the other? It is the first choice of the new temptations, the first  real choice of Christ-consciousness, of the time beyond learning.
D:Day4.45 This is  real choice. What is a choice that leads not to difference of any
D:Day6.21 is what we are creating here. It is a truly elevated place. It is as  real as a mountain top, in fact much more real. Were your scientists
D:Day6.21 elevated place. It is as real as a mountain top, in fact much more  real. Were your scientists to know what to look for, they would find
D:Day6.21 of access we have spoken of, a connection with the state of union as  real as if a tether were stretched from here to there.
D:Day7.14 just because breathing sustains life? Your access to union sustains  real life, the life of the Self, and will come to sustain the
D:Day7.19 joined in union. It was the disjoining of mind and heart, of the  real Self from the ego-self, that created the need for learning and
D:Day8.13 Remember that you have been told that your  real Self will be intolerant only of illusion and that this
D:Day8.18 to deny the feelings of others. You will think that you know the  real from the unreal, truth from illusion, and so will disregard the
D:Day9.11 commandment. An ideal image is an idol. It is symbolic rather than  real. It has form only within your mind and has no substance. To work
D:Day9.17 How will you ever realize, or make  real, the Self you are when you strive to be something else? Just as
D:Day9.33 replaced, however, as your acceptance of yourself as you are, the  real challenge of this time, begins to grow and to build your
D:Day12.7 All obstacles of form are only  real in the world of form, a world that is perceived rather than
D:Day12.8 Not all forms will be met as obstacles. Forms are only as  real as the perceiver perceives them to be. Thus your space will
D:Day14.10 are no longer collectors but gatherers. We hold within only what is  real and in our realization of the reality of relationship, we accept
D:Day15.5 Previously, what you did not observe, or see, was not  real to you. Through the practice of observance of the physical and
D:Day15.6 generated by observation, those forms have been perceived as  real. That observation produced the solidity and mass of the forms
D:Day15.6 forms you observed. Yet it is the spirit that animates form that is  real. Informing could be understood as making the spirit known in the
D:Day16.9 The present is the time of no time, wholeness, where all that is  real and all that was ever real exists. While the physical
D:Day16.9 of no time, wholeness, where all that is real and all that was ever  real exists. While the physical manifestations of all that you feared
D:Day16.9 physical manifestations of all that you feared and expelled were not  real because they were projections rather than creations, the
D:Day16.9 they were projections rather than creations, the feelings were  real because you felt them. Had you not feared and expelled them, you
D:Day17.12 is the time of the final revelation of what can be realized, or made  real, through following the example life of Jesus.
D:Day19.10 and is a new pattern, a pattern of what can be imagined being made  real, not through doing, but through the creative act of incarnating
D:Day22.7 such intimacy that it is known to you because the knowing becomes  real in the making known. It is the only way it remains real. You
D:Day22.7 becomes real in the making known. It is the only way it remains  real. You know union in order to sustain and create union by
D:Day22.9 God and to the new world you can create once you accept and make  real this union.
D:Day22.10 as a channel through which union with God is expressed and made  real here and now. There is no other time. There is no “higher” self
D:Day28.20 Thus is the “wholeness” of time, or eternity, experienced and made  real. Eternity might thus be seen as the unchanging constant that has
D:Day29.1 to really lose sight of concepts of duality—where they cease to be  real for us. Wholeness and separation, God and man, life and the
D:Day33.12 have not realized their relationship to power. They have not made it  real and so it has not served them.
D:Day34.7 If you do not make  real your power, you will experience yourself as powerless. If you
D:Day36.13 all within a frame of thought and feeling that has felt completely  real to you and is completely real to the separate being you have
D:Day36.13 and feeling that has felt completely real to you and is completely  real to the separate being you have been being.
D:Day37.26 The only  real difference that exists or has ever existed between God and man
D:Day39.10 have discovered that you are who I Am because you realize—or make  real—your oneness with Christ. When you have discovered your own
D:Day39.10 is no longer needed—because you have realized and made  real your oneness with Christ. When relationship is established you
E.20 on to them, your being will not have the chance to realize and make  real its being. You will be different, only if you allow and will
E.20 different, only if you allow and will yourself to realize and make  real this difference. It is a difference between becoming and being.

realistic (3)

T3:20.6 encouragement, you worry about giving “false” hope and wonder how  realistic you should be or should assume the other to be. You look
T3:20.7 one from a future seemingly already written, and think that is more  realistic and even helpful than living by the laws of truth.
D:Day19.16 way, there is always room for comparison and judgment. Thus it is  realistic to see the two ways as intertwined circles existing in

realities (1)

C:7.5 that you are as apart from this world as love is. The harsh  realities of the world may claim your body and your time, but this

reality (200)

C:I.2 What is learned by the mind only rearranges  reality. The mind then holds to the new reality as a new set of rules
C:I.2 by the mind only rearranges reality. The mind then holds to the new  reality as a new set of rules without change. It sees reality through
C:I.2 to the new reality as a new set of rules without change. It sees  reality through these new mental constructs and calls this way of
C:I.2 and calls this way of seeing new. In order to support its new  reality it must insist that others follow these new rules. Truth, it
C:I.4 transformation, or creation, or the new horizon that would defy its  reality.
C:I.5 where love’s knowing is found. All the mind can do is rearrange  reality and hold it still and captive and rule bound. The laws of
C:I.8 The mind will seek new rules and perhaps be willing to rearrange its  reality once again.
C:I.9 The mind is its own  reality. You cannot escape the mind’s reality with the mind. You
C:I.9 The mind is its own reality. You cannot escape the mind’s  reality with the mind. You cannot learn how to escape the reality of
C:I.9 the mind’s reality with the mind. You cannot learn how to escape the  reality of the mind with the mind’s pattern of learning or of logic.
C:I.9 You cannot live in a new and fresh world and retain the mind’s  reality.
C:I.11 of the world. We replace bitterness with sweetness. We dwell in the  reality of the One Heart, creation’s birthplace, birthplace of the
C:P.15 believability to win this battle against what you perceive as your  reality.
C:1.3 Love is the condition of your  reality. In your human form your heart must beat for the life of your
C:1.3 for the life of your self to take place. This is the nature of your  reality. Love is as essential to your being as the heart to the body.
C:1.18 is all there is. This is the world you make. Love or fear is your  reality by your choice. A choice for love creates love. A choice for
C:2.7 label joy heaven and pain hell and seek the middle ground for your  reality thinking there are more than these two choices. A life of
C:2.8 Into this confusion of love’s  reality you add the contents of your history, the learned facts and
C:2.12 pinprick of light in a daunting sun, you still cannot believe in the  reality of misery and despair. If you do, you believe this is the
C:2.14 What answer then is left but that you do not see  reality for what it is? What benefit is left to you in seeing
C:4.26 The world is but a reflection of your inner life, the  reality unseen and unprepared for by all your strategy and defenses.
C:5.6 to unite. It is a statement that describes the truly real, the only  reality that exists. It is the joining that is real and that causes
C:5.17 make it real because you make it one with your real Self. This is  reality. All you do not join with remains outside and is illusion,
C:5.18 to do. The more your life consists of such things, the smaller your  reality becomes. All that would join with you and become part of the
C:6.1 without understanding what it is you would forgive. You must forgive  reality for being what it is. Reality, the truly real, is
C:6.1 is you would forgive. You must forgive reality for being what it is.  Reality, the truly real, is relationship. You must forgive God for
C:6.1 you cannot be alone. You must forgive God for creating a shared  reality before you can understand it is the only one you would want
C:6.1 it is the only one you would want to have. You have to forgive this  reality for being different than you have always imagined it to be.
C:6.1 to begin learning just how different it really is to live in the  reality of relationship.
C:6.2 does not exist apart from you, nor you from your brother. This is  reality. Your mind is not contained within your body but is one with
C:6.2 body but is one with God and shared equally with all alike. This is  reality. The heart that is the center of your being is the center of
C:6.2 of your being is the center of everything that exists. This is  reality. None of these things make you less than what you have
C:6.4 no longer disputed even by science. What you have made to hide your  reality has been, with the help of the Holy Spirit, being turned into
C:6.4 Spirit, being turned into that which will help you learn what your  reality really is. Yet you still refuse to listen and to learn. You
C:6.5 difficult to deny. When you choose unity over separation, you choose  reality over illusion. You end opposition by choosing harmony. You
C:6.8 you chose a thought system based on the opposite of your  reality. Thus each choice to deny union reveals its opposite. What is
C:6.8 Since you cannot be separate, all these factors that oppose your  reality exist only in opposition to it. This is what you chose to
C:6.13 the rest of your life need this constant maintenance to retain the  reality you have given it. “Struggle to succeed and succeed to
C:7.20 is greater than it is now. For you cannot give up the only  reality you know without believing in and having at least some
C:7.20 at least some elementary understanding of what the truth of your  reality actually is.
C:8.9 Safe within your heart lies love’s  reality, a reality so foreign to you that you think you remember it
C:8.9 Safe within your heart lies love’s reality, a  reality so foreign to you that you think you remember it not. Yet it
C:8.9 foreign to you that you think you remember it not. Yet it is to this  reality we head as we travel deep within you to the center of your
C:8.12 you from the goal you seek, the goal that is no goal but your only  reality, the natural state in which you would exist but for your
C:8.12 state in which you would exist but for your decision to reject your  reality and your true nature.
C:8.17 in the terms that you would think of it, the terms that set your  reality in a location, on a planet, in a body. God is here and you
C:8.24 the thought system that gave it birth. To observe this is to see its  reality. To see this reality is to see the image of God you have
C:8.24 gave it birth. To observe this is to see its reality. To see this  reality is to see the image of God you have created in God’s
C:9.26 And yet the very  reality that you have set up—the reality of not being able to
C:9.26 And yet the very reality that you have set up—the  reality of not being able to succeed in what you must constantly
C:9.26 they are your only means to grasp eternity even within this false  reality you have made.
C:9.28 that what God created was distorted by your desire to have your  reality be other than what it is? Have you not seen this kind of
C:9.28 is? Have you not seen this kind of distortion take place within the  reality you do see? Is this not the story of the gifted son or
C:9.32 You learn your concept of using others from the  reality you have made in which you use the body that you call your
C:10.3 —has no thought system separate from your own and must exist in the  reality where you think you are.
C:10.5 dare to think of life without it, you again and again encounter its  reality. When its awareness begins to leave you is just when you may
C:10.21 work or shopping, they refuse to return to the separated self’s  reality. If they cannot leave it, they will block it out. Some, at
C:12.22 not but proceed from the original idea and could not proceed in  reality but only in the external aspect of life that preceded it. The
C:12.22 of life that preceded it. The idea of separation changed nothing in  reality, but became a drama acted out upon a stage so real that it
C:12.22 became a drama acted out upon a stage so real that it seemed to be  reality.
C:19.22 This going back is, in  reality, more in the way of reflection than review, although if you
C:22.9 your world and your day must pass through you in order to gain  reality. While you might think of this as everything outside of
C:22.9 to everything within your world. The meaning you assign becomes the  reality of the object you have assigned meaning to. You have seen
C:23.9 through shared belief. They are not necessary, as is seen by the  reality that they only form after the fact. The belief fosters the
C:23.17 and begin to see the ease with which what you can imagine becomes  reality.
C:25.13 or a means by which to flirt with risk and danger. It is simply your  reality. During the time of tenderness you may feel vulnerable. But
C:27.14 is to accept all that is happening in the present as your present  reality, and as a call to be in relationship with it. It is the
T1:1.4 and recollecting are acts of creation. They do not bring back a  reality that once was but transform that reality into a present
T1:1.4 They do not bring back a reality that once was but transform that  reality into a present moment experience. It is in the present-moment
T1:1.10 God thinks.” Where once you recognized only illusion and called it  reality, the mind joined in union will now, more and more, recognize
T1:3.12 not, from this one example of your fear of miracles, see the glaring  reality of all you still would fear?
T1:5.12 you would be once and finally convinced. You must experience the  reality of the new thought system or it will remain forever
T1:6.5 Prayers such as these emanate from the state of fear that is the  reality of the separated self.
T1:7.2 truth illusion. This belief does not accept that there is only one  reality and that it must exist where you are.
T1:8.2 which was accomplished for all, the meaning of life, the  reality of life, changed, though you have known this not. The great
T1:8.11 union with the divine Self. Whether you believe the virgin birth was  reality or myth matters not as myth and reality have no concrete
T1:8.11 believe the virgin birth was reality or myth matters not as myth and  reality have no concrete distinction in the illusion within which you
T1:9.3 this is actually an elevation beyond form, it must begin in the  reality where you think you are. In other words, it must begin with
T2:6.9 Thus living in a state of miracle-readiness is the creation of a new  reality outside of the pattern of ordinary time. Although this state
T2:6.9 and learn in unison. You are creating the state of unity as a new  reality for your Self even though it is actually a return to what has
T3:1.6 or an unreal self. An unreal self cannot help but exist in an unreal  reality. It is as if you have been an actor upon a stage, the part
T3:1.9 in truth by the form you occupy and have previously seen as the  reality of yourself.
T3:1.10 is to say that the personal self will now cease to be seen as your  reality.
T3:2.11 upon. This thought system has allowed only the acceptance of a  reality within certain parameters, for it has not allowed you to
T3:2.12 no matter what the cost. This discussion merely examined the  reality you chose to believe in, the reality of an ego-self, a
T3:2.12 discussion merely examined the reality you chose to believe in, the  reality of an ego-self, a self-concept seemingly stuck in an
T3:6.5 But it has become, like the ego, so much a part of your  reality that it must, like the ego, be consciously left behind.
T3:9.1 is an idea that says only that which fits within the laws of love is  reality. It is an idea that says all that love would not create does
T3:9.2 now see the chain of events that will make these ideas into a new  reality, you can trust that they will be there, spreading out like a
T3:9.3 of the doors of this house of illusion and finding a completely new  reality beyond its walls. You might think, at first, that you are in
T3:9.3 as if learning a new alphabet. Yet you soon will find that this new  reality is known to you and requires no new learning at all. You will
T3:11.3 words, like the words House of Truth represent an awareness of a new  reality, a new dwelling place.
T3:11.10 that you are not tempted to judge those living in illusion or their  reality. Their reality does not exist. Believing in the reality of
T3:11.10 tempted to judge those living in illusion or their reality. Their  reality does not exist. Believing in the reality of illusion will
T3:11.10 or their reality. Their reality does not exist. Believing in the  reality of illusion will never make it the truth.
T3:11.11 temptation to judge and the temptation to accept the existence of a  reality other than the truth.
T3:11.13 “see” the house of illusion, you would make it real, and with its  reality judgment would be upon you—not any judgment of God, but
T3:13.2 of God. Your Self and God will be but memories to you while your  reality remains that of the physical experience and the personal
T3:15.11 the truth. The truth exists within you and you are now aware of its  reality.
T3:15.12 How then, do you access and live within this new  reality, this new beginning? Through living by the truth.
T3:16.6 seem to make all that we speak of here a blueprint for some future  reality. All that would keep this lag in time a constant, and make it
T3:17.8 and the truth, must end in order for the truth to become the one  reality.
T3:19.4 For ages physical  reality has been linked to temptations of the human experience. Let
T3:19.12 for the illness within them. But you must be able to look at and see  reality for what it is. Just as we are telling you that new beliefs
T3:19.12 as we are telling you that new beliefs and ideas will lead to a new  reality, old beliefs and ideas led to the old reality, a reality that
T3:19.12 will lead to a new reality, old beliefs and ideas led to the old  reality, a reality that will still exist for some even after it
T3:19.12 to a new reality, old beliefs and ideas led to the old reality, a  reality that will still exist for some even after it changes
T3:19.13 universe than it once did because of the difference between one  reality and the other, a difference that couldn’t be seen until it
T3:19.15 of illusion to gather those within and bid them join you in the  reality of the truth. But in this time of Christ, a new time, a time
T3:22.4 to integrate two precepts of this course of learning into your new  reality. One is the often-repeated injunction to resign as your own
T4:4.16 is the joining of the personal self with the true Self in the  reality in which you exist now. Remember, the heart must abide in the
T4:4.16 in which you exist now. Remember, the heart must abide in the  reality where you think you are. Only through your mind’s acceptance
T4:4.16 you think you are. Only through your mind’s acceptance of your new  reality has the heart been freed to exist in the new reality that is
T4:4.16 of your new reality has the heart been freed to exist in the new  reality that is the state of unity and relationship.
T4:7.5 cannot help to, as it, just like your heart, exists in the state or  reality in which you think you are. The only thing that has created
T4:7.5 which you think you are. The only thing that has created an unreal  reality for your heart and body has been the inability of the mind to
T4:7.5 While your mind did not accept the truth of your identity or the  reality of love without fear, it existed in a reality of fear and
T4:7.5 your identity or the reality of love without fear, it existed in a  reality of fear and judgment, and bound heart and body to this
T4:7.5 in a reality of fear and judgment, and bound heart and body to this  reality. Your heart has now heard the appeal of this Course and
T4:8.7 body, you can imagine the learning process that ensued. If your  reality had been like unto the reality you experience in dreams, can
T4:8.7 learning process that ensued. If your reality had been like unto the  reality you experience in dreams, can you not see that you would have
D:1.6 Your heart knows the  reality of this truth, knows that this new reality is real and
D:1.6 Your heart knows the reality of this truth, knows that this new  reality is real and different from the reality of old. Ideally, mind
D:1.6 truth, knows that this new reality is real and different from the  reality of old. Ideally, mind and heart in union together accept this
D:1.6 of old. Ideally, mind and heart in union together accept this new  reality and, with this acceptance, the heart is freed to dwell in the
D:1.14 as one, and Union with the Source of love and all creation the  reality.
D:1.16 if the truth is not the truth. Sanity is accepting the truth as your  reality and acting from that truth. Once the truth has been learned,
D:1.22 knowing that has been returned to you as you begin to live in the  reality of the truth.
D:3.16 are aware. To know what you now know, and remain aware only of the  reality of the separated self, would not sustain Christ-consciousness
D:4.17 your foundation, the basic building blocks of what you have seen as  reality. As such, these systems too are obviously of the old.
D:5.11 This true representation, being of the truth, returns you to the  reality of the truth where you exist in oneness.
D:5.19 thus far is the acceptance of form as what it is. This is the new  reality you have desired. To live as who you are in form. To not wait
D:6.20 that puts life at the risk and whim of an external force that has no  reality except in your imagination. What is this thing called fate?
D:7.13 This discovery can only take place in the  reality of love.
D:8.1 because here is where all that you can imagine can become your new  reality.
D:8.12 Step through that doorway. Take the first step outside of the known  reality of your conscious awareness, the learned reality of your
D:8.12 of the known reality of your conscious awareness, the learned  reality of your separate consciousness, and into the realm of shared
D:9.6 But your  reality has changed, and with that change, new patterns apply. This
D:10.4 and involves the work and time of your form in your form’s separate  reality, is not of union but of the individual self. You may feel
D:14.14 real in the state of unity is what is real, yet you have known this  reality not, even though it is the more subtle memory of this state
D:14.14 the new. What is meant by creation of the new is creation of a new  reality.
D:14.15 This  reality begins with awareness of what is beyond body and mind, form
D:Day3.23 Not having “enough” is the “reality” of your life because it was the  reality of the learning life. Even if you are one of those others
D:Day3.39 When you have felt the  reality of union, you have felt the place in which no want exists.
D:Day3.42 which your wants find provision. It is the world of unity, the true  reality, through which your desires are responded to. This does not
D:Day3.47 You still believe the truth of the situation to be the  reality of physical form and of what you have or have not within the
D:Day3.47 somewhere else. This somewhere else we have defined as your true  reality, the reality of union. Living in this reality, the reality of
D:Day3.47 else. This somewhere else we have defined as your true reality, the  reality of union. Living in this reality, the reality of certainty,
D:Day3.47 defined as your true reality, the reality of union. Living in this  reality, the reality of certainty, is the only key to abundance.
D:Day3.47 your true reality, the reality of union. Living in this reality, the  reality of certainty, is the only key to abundance.
D:Day3.49 you who, by changing your beliefs or your actions, can change your  reality.
D:Day3.58 It is in truth, a state in which you enter into an alternative  reality, the reality of union—because you accept that reality.
D:Day3.58 truth, a state in which you enter into an alternative reality, the  reality of union—because you accept that reality.
D:Day3.58 alternative reality, the reality of union—because you accept that  reality.
D:Day3.59 this is a matter of all or nothing. You cannot accept part of one  reality and part of another. You cannot accept, for instance, the
D:Day3.59 of the universe, of God, of the All of All, and still accept the  reality of lack. You cannot accept that in the reality of unity all
D:Day3.59 and still accept the reality of lack. You cannot accept that in the  reality of unity all things come to you without effort or striving
D:Day3.61 wanted something to do to change your circumstances in this earthly  reality. This is what you have to do. This is the action required.
D:Day4.35 access to heaven. You might think that if you stretch your idea of  reality just a little bit farther, stretch your mind just a little
D:Day12.2 form an invisible space within the visible surroundings. This is the  reality of Christ-consciousness. Consciousness may seem to be
D:Day13.6 a Self whose form is transparent. Through this transparency, the  reality of the One Self being also the many, or the all, is apparent.
D:Day14.9 is the relationship of all to all. Relationship is the invisible  reality only expressed through form.
D:Day14.10 We hold within only what is real and in our realization of the  reality of relationship, we accept our relationship to the
D:Day16.15 unloved in your perception, and your perception created an unreal  reality of the separate and unloved, often referred to as hell or
D:Day18.1 final stage of the old and to anchoring the new within the web of  reality. Still others will participate in both, following their
D:Day19.13 in truth, create a new pattern and begin to weave it into the web of  reality, anchoring it for discovery by their brothers and sisters.
D:Day20.2 symbolizes a true ending—an ending within you and within your  reality—an ending within your conscious awareness. A true end of
D:Day22.7 union in order to sustain and create union by channeling the unknown  reality of union into the known reality of separation. You realize
D:Day22.7 union by channeling the unknown reality of union into the known  reality of separation. You realize that you know the unknown and you
D:Day22.7 state, that you would bring this state into existence in the  reality in which you exist.
D:Day28.8 that which was most recently spoken of, that of apprehending the new  reality of wholeness. It is not wholeness that is new, but the
D:Day28.8 new reality of wholeness. It is not wholeness that is new, but the  reality of wholeness that is new. The reality of being able to
D:Day28.8 wholeness that is new, but the reality of wholeness that is new. The  reality of being able to experience the variability of separation
D:Day29.1 of experience, you will be able to experience life from within the  reality of wholeness rather than from within the reality of
D:Day29.1 from within the reality of wholeness rather than from within the  reality of separation.
D:Day29.3 duality and return you to wholeness—to who you truly are—in the  reality in which you truly exist.
D:Day29.4 You have accomplished that and you can accomplish this—in your  reality. As you realize by now, all this talk of accomplishment is
D:Day29.4 is merely about bringing forward what already exists into the  reality in which you exist. Another way of saying this is bringing
D:Day29.7 A new state of being is a new  reality. It is linked with your notion of who and where you are, for
D:Day29.7 are and where you find yourself, and experience yourself, are your  reality. This is why experience has needed to find a place in which
D:Day29.8 You are thus, as always, the creator of your  reality.
D:Day36.5 there. Yet you created in response to “reality” rather than creating  reality. Now you are called to create reality—a new reality.
D:Day36.5 “reality” rather than creating reality. Now you are called to create  reality—a new reality.
D:Day36.5 than creating reality. Now you are called to create reality—a new  reality.
D:Day36.8 not see that if you can create your experience you can create a new  reality—a new world? Can you not see the difference between
D:Day36.8 creator who has realized oneness and unity—who has realized a new  reality? The old reality was that of separation. The new reality is
D:Day36.8 realized oneness and unity—who has realized a new reality? The old  reality was that of separation. The new reality is that of union. It
D:Day36.8 a new reality? The old reality was that of separation. The new  reality is that of union. It is new only in that it has gone
D:Day36.12 making choices between one illusion and another in your separate  reality. A separate reality that cannot exist in truth but only in
D:Day36.12 one illusion and another in your separate reality. A separate  reality that cannot exist in truth but only in illusion.
D:Day36.14 always been yours. The power to know or perceive—even an unreal  reality—has always been yours.
D:Day36.15 a new kind of experience that has led to the creation of an unreal  reality so populated by the god-like and the god-less, so near to
D:Day37.14 You have known that power only in relationship to the separate  reality in which you believe yourself to exist. You have exercised
A.18 It goes against all you have learned and the nature of the  reality in which the mind has functioned. In turning to the heart we
A.25 difficult transition away from striving. In unity, perfection is the  reality. Your reality is union. Thus no striving for either unity or
A.25 away from striving. In unity, perfection is the reality. Your  reality is union. Thus no striving for either unity or perfection is

reality of union (4)

D:Day3.39 When you have felt the  reality of union, you have felt the place in which no want exists.
D:Day3.47 else. This somewhere else we have defined as your true reality, the  reality of union. Living in this reality, the reality of certainty,
D:Day3.58 truth, a state in which you enter into an alternative reality, the  reality of union—because you accept that reality.
D:Day22.7 union in order to sustain and create union by channeling the unknown  reality of union into the known reality of separation. You realize

realization (70)

C:6.6 is forever one with everything that has been created. This simple  realization will start you on the path to learning what your heart
C:7.2 heart, you will begin to realize what you do not give, and with that  realization, what you have to give.
C:10.24 Your first  realization of significance will be that all you hear does not come
C:13.5 it is simply asked that you let the feelings come and with them the  realization that while no two spirits will seem exactly the same,
C:19.23 are beginning to realize this. Thus it is now appropriate for the  realization to come to you that your mind, and your perception, can
C:20.17 of you. This heart connection is what we seek to return you to. This  realization that the world is not a thing, as you are not a thing.
C:20.36 replaced by hope. Hope is the condition of the initiate, new to the  realization of having a home within the embrace. It is the response
C:20.48 is the view of the dying who realize nothing matters but love. This  realization is not one of sentiment, regrets, or wishful thinking. It
C:25.14 A  realization of your invulnerability is not necessary in terms of use
C:29.7 no need to concern yourself with anything other than this goal. Your  realization of this goal’s accomplishment is your realization of your
C:29.7 this goal. Your realization of this goal’s accomplishment is your  realization of your divinity, a state unaltered and yet in need of
T1:1.2 to a state of wholeness of mind and heart, or wholeheartedness, your  realization of this state of being requires further guidance. Thus
T1:6.1 to you as soon as the learned thought system ceases to block its  realization.
T1:8.3 That they are the same has not meant the automatic  realization of this change of enormous proportions. The very nature
T1:8.3 of enormous proportions. The very nature of change is one of slow  realization. Change occurs all around you every day without your
T1:8.3 realization. Change occurs all around you every day without your  realization of it. Only in retrospect are the greatest of changes
T2:8.3 come to you now as signs and demands will not only aid you in your  realization of who you are and your ability to live as who you are,
T3:6.2 unlovable self was transferred into all areas of life without your  realization.
T3:10.5 of situations and events, feelings and behaviors that you had no  realization were birthed from the idea of blame. Although I offer it
T3:22.10 This has been necessary so that the  realization will come to you that you are ready to leave the personal
T4:6.3 all will but continue life as it has been but in different form. The  realization of unity is the binding realization that will return all,
T4:6.3 been but in different form. The realization of unity is the binding  realization that will return all, as one body, to the natural state
T4:6.6 are not ready to make it. I call you to a new choice with the full  realization that your choice alone will affect millions of your
T4:10.1 and to now leading you beyond the time of being a student to the  realization of your accomplishment. You were once comfortable being
T4:10.11 to do with supplying a lack. No longer learning has to do with the  realization that there is no lack. Learning was what was necessary in
D:1.26 taught but is the condition necessary for being who you are and the  realization that learning is no longer necessary.
D:8.4 or ability has been one of the primary factors leading to this  realization. It has been one of the primary factors leading to this
D:8.4 realization. It has been one of the primary factors leading to this  realization because a part of you has always known this ability was a
D:12.8 to expand the territory of your conscious awareness through this  realization that the ability of “thoughts” not your own to enter you
D:12.16 fading of your certainty, you still carry within you the moment of  realization—the moment in which the truth was known to you without
D:12.17 is to be certain. This may seem crazy or impossible, and in your  realization that it seems crazy or impossible to you, you may become
D:15.16 You have been prepared for this by the  realization that your thinking mind will no longer be necessary as
D:17.12 union to you and return you to your Self. This is the moment of  realization of that accomplishment. But your desire has not left you.
D:17.20 and any disappointment you may have initially felt with this  realization has been replaced by acceptance. Acceptance has come
D:Day1.24 to the story not yet written, the future not yet created. To the  realization of paradise and of your true Self and true home, in a
D:Day4.2 proving one side right and one side wrong. We must begin with the  realization that we are on the same side. The arguments we will be
D:Day4.49 can make you aware of until you have made your choice and have full  realization of your access to unity. You will be able, of course, to
D:Day4.51 was the cause, but separation into form, had it occurred within the  realization of continuing relationship, would not have been cause for
D:Day5.15 you are now a part of a community seeking the same goal, the  realization, or “making real” of your accomplishment, and its
D:Day5.18 this effort that you rail against is still of your own choosing. The  realization of a “way” to make things as they are is never effortful
D:Day6.19 in this elevated place within that will bring to your full  realization and manifestation without the accomplishment that already
D:Day9.32 shattered if you are to know true freedom. It begins with the simple  realization that you do still desire, or think you desire, learning
D:Day9.32 or think you desire, learning challenges of this type and with the  realization that this is all these are—learning challenges. You
D:Day10.12 it is now being transformed into the perfect vehicle for the  realization of the elevated Self of form. During this transformation,
D:Day14.10 Only now, in your  realization of your invisibility and spaciousness, do you look within
D:Day14.10 but gatherers. We hold within only what is real and in our  realization of the reality of relationship, we accept our
D:Day15.23 known through interaction with the unknown. It allows the continuing  realization that what you knew yesterday was as nothing to what you
D:Day15.23 to what you know today, while at the same time, aiding in the  realization that what you come to know has always existed within you
D:Day17.5 their being as they realized this connection. Many others with  realization of Christ-consciousness as strong as that of the man,
D:Day17.5 as strong as that of the man, Jesus, did not express that  realization but negated the individual in favor of the “spiritual.”
D:Day19.4 called to be what they want to see reflected in the world and to the  realization that this reflection is the new way of creation. In their
D:Day22.9 in so many different ways, are words that are simply calling you to  realization of your union with God and to the new world you can
D:Day28.23 The key to this movement is the simple  realization that it is possible. This is what our time on the
D:Day31.2 that are separate from the self. In saying this, you express your  realization of relationship but no realization of the unity in which
D:Day31.2 In saying this, you express your realization of relationship but no  realization of the unity in which relationship exists. You “know” the
D:Day33.13 its cry within moments of being born. Many a teenager develops full  realization of the power of their independence. In other words, you
D:Day33.15 and retain the desire to use your power. This is impossible. The  realization that you are in relationship with everything and everyone
D:Day33.15 in relationship with everything and everyone all of the time is the  realization of oneness and unity, the realization that you are one in
D:Day33.15 all of the time is the realization of oneness and unity, the  realization that you are one in being, creator and created. This is a
D:Day33.15 that you are one in being, creator and created. This is a  realization that only comes of love because love is the only
D:Day35.14 Being a creator must begin with full  realization of oneness of being, which is unity, because without this
D:Day35.14 of oneness of being, which is unity, because without this full  realization the potential exists for conditions other than love to
D:Day36.9 This is a true starting over with the true  realization that giving and receiving are one and that both are
D:Day36.9 and that both are within your power. This is starting over with the  realization that you can give yourself a new set of circumstances and
D:Day36.9 by creating it as your experience. This is starting over with the  realization that you are now the creator of your experience. You have
D:Day39.5 are no longer being on your own and yet of having to come to this  realization of who I Am to you on your own.
E.12 and unless you realize that everything has not changed. Let this  realization come too if it must. And make a new choice. The future is
E.14 your willingness to give up this thinking will be paramount to your  realization that everything has changed or that nothing has changed.
E.17 to an end. The dialogue you will carry forward with you, with your  realization of being, will be a different dialogue.
A.28 opportunity for differences to be revealed and for the welcome  realization that differences do not make separate.

realize (316)

C:P.14 tired and weary. You who want to accomplish much good in the world  realize that only you can be accomplished. You are here to awaken
C:P.23 there is always more to seek, but those who find must stop to  realize what they have found and to realize that they seek no more.
C:P.23 but those who find must stop to realize what they have found and to  realize that they seek no more.
C:1.3 beating of your heart. A baby is no less alive because it does not  realize its heart is beating. You are no less your Self even though
C:1.3 heart is beating. You are no less your Self even though you do not  realize that without love you would not exist.
C:1.6 This is part of letting go of the old world to make way for the new.  Realize these things do not matter and will not be carried with you
C:1.7 as you glimpse what was once a distant shore and now is near, you  realize none of what you formerly possessed and called your treasures
C:1.7 to have been slowed down by such a heavy burden. What a relief to  realize that you need carry it no more. How you wish you would have
C:1.8 You do not  realize as yet how heavy was your burden. Had you literally carried a
C:1.8 this you surely might do from time to time. But eventually you would  realize that it would be quicker and easier to learn without
C:1.8 and easier to learn without mistakes, and eventually you would  realize also that the wisdom of your teacher had become your own.
C:1.11 student. This does not diminish the student’s achievement. You must  realize it is your desire to make of yourself your own creator that
C:1.13 are those you find to be the objects of your pity. Yet you do not  realize that this is the state your ego has you endlessly striving to
C:1.18 choice, and a new world can be created by a new choice. But you must  realize that this is all there is. Love or lack of love. Love is all
C:2.2 from this life to the next learns no great secret. They simply  realize love is all there is. Nothing unreal exists. Think for
C:3.14 to compute. The only change in thinking you are asked to make is to  realize that you do not need it.
C:3.16 We give up trying. We simply learn in a new way and in our learning  realize that our light shines from within our heart, our altar to the
C:4.1 to know what love is? When you love purely, you know God whether you  realize it or not. What does it mean to love purely? It means to love
C:5.6 a third object, but it is something separate, a third something. You  realize that a relationship exists between your hand and a pencil
C:5.7 you have it captured and hanging for all to look at and behold, you  realize this is not love at all. You then begin your building of
C:5.22 effort. Yet the more you struggle to do so on your own, the more you  realize the futility of your efforts, even though you do not want to
C:5.24 the wrong thing and so choose another and another, not stopping to  realize that you choose among illusions. You are so surprised that
C:5.26 Stop now and  realize your reaction to these words, the strength of your
C:5.27 You do want little, and only when you  realize this can you proceed to claiming everything that is yours.
C:5.30 it. It is only in relationship that anything becomes real. This you  realize and so you strive to keep far from you all that in
C:7.2 of your withholding dawns upon your heart, you will begin to  realize what you do not give, and with that realization, what you
C:7.13 What you do not  realize is that every situation is a relationship—even those as
C:7.22  Realize that when you are asked to give this up, you are asked to
C:8.13 go hand in hand? Why you cannot withhold a piece of yourself and  realize the unity that is your home? Were it possible to exist in
C:8.17 you can or should accept the notion that you belong here. When you  realize God is here, then and only then can you truthfully say here
C:9.27 of unity. It is in realizing that you are not alone that you  realize your unity with me and begin to turn from fear toward love.
C:9.40 runs this race alone, with hope only of victory for himself. You  realize not that if you were to stop and take your brother’s hand,
C:10.2 This union has never really ceased to be, but as long as you do not  realize that it exists its benefits are unavailable to you. As much
C:10.9 through, though some may linger long here. You will stay until you  realize that all are good and that you cannot earn more of God’s good
C:10.9 more of God’s good graces than your brother. You will stay until you  realize that God has given everything already to everyone.
C:10.20 You do not  realize how quickly the separated self rushes in to sabotage all
C:10.24 thoughts will not seem to have originated in your head. You may  realize for the first time or in a different way that you have always
C:10.25 or a hopeless failure at conducting this experiment, you will  realize anew that your thoughts more accurately define who you are
C:10.26 at yourself for taking part in this silly experiment, but you will  realize the desire to laugh at yourself is quite genuine and not
C:10.27 your body sitting at a desk in a building with many others. You will  realize how seldom before you were aware of the street you walked
C:11.1 is what cannot be given from anywhere but your own Source. Again you  realize this aspect of creation, and it has helped to solidify your
C:11.2 creation really is. And yet when you would practice creativity you  realize it is a celebration of the creator—and when you honor
C:11.4 the ideas to dwell within you, and you do not try to shut them out.  Realize that the ideas of both success and failure are detrimental
C:11.6 union. Your faith in what you have made has been shaken now, and you  realize you would like to place your faith elsewhere. You would like
C:11.14 the illusions you have made. Let this prophecy you have made go, and  realize that willingness does not negate free will. Yet even while
C:12.7 you think you know you would strive to keep, and yet deep down you  realize that you know nothing with the certainty you seek.
C:13.1 merely an extension of the first. In this exercise you will begin to  realize that your brothers and sisters are not their bodies, any more
C:13.8 While you will not  realize it at first, because you have no experience but only memory
C:13.8 only memory of feeling yourself in such a way, you will eventually  realize that the memories you recall of the spirit of others include
C:14.7 your intellect have made for you. How terrible would it really be to  realize that although you have tried mightily, a creation such as
C:14.16 the cornerstone of the foundation of your separate world. You do not  realize that you have created a universe for yourself, a universe
C:14.19 and gifts given, but all with the same purpose in mind. What none  realize is that fear has replaced love.
C:14.20 Some may  realize that they are afraid of losing love, and even speak of it and
C:14.25 talk of love and bring you any closer to it than you are. While you  realize not the purpose of anything in truth, you cannot know love or
C:15.12 fantasize that you can have it both ways, give up your fantasy and  realize that real choice lies before you. No, this is not an easy
C:16.25 trust yourself with your own power, and so you have forgotten it and  realize not how important it is for it to be reclaimed. As good as
C:18.18 You do not  realize what a wholehearted choice in regards to experiencing
C:19.5 Although this all may sound like science fiction to you,  realize that you accept much in all areas of your life, from that of
C:19.23 world until now has not been right-minded, and you are beginning to  realize this. Thus it is now appropriate for the realization to come
C:20.2 as I stroke your hair and assure you that it will be all right.  Realize that this is the whole world, the universe, the all of all in
C:20.17 The world does not exist apart from you, and so you must  realize your compassionate connection. The world is not a collection
C:20.17 identify with Christ you identify with the one identity. When you  realize the oneness of your identity you will be one with Christ.
C:20.46 the notion that you could have anything to do with world peace,  realize that you naturally have reacted with resistance. You must
C:20.48 embrace, the view from love’s angle. It is the view of the dying who  realize nothing matters but love. This realization is not one of
C:21.2 This is because, as a particular being, you are time-bound. You can  realize the eternal even in your temporary form if you can let go of
C:22.3 is the relationship between the globe and the axis, even though you  realize the axis allows the globe to spin.
C:23.2 the more you love and long to possess a loved one, the more you  realize that your loved one cannot be possessed. While in a love
C:25.7 You must practice recognizing your feelings of lack of love, and  realize these feelings come from your inability to receive. Do this
C:25.9 scenarios in your life day after day and year after year until you  realize and truly believe the basic tenets this Course has put
C:25.10 accepted the basic tenets of this Course and believe you are here to  realize unity, then all action will be in harmony. If you believe you
C:25.13 of tenderness is a time of healing, and as you are healed you will  realize you are no longer vulnerable to being wounded. Fear of being
C:25.13 being healed is a key purpose of the time of tenderness. You cannot  realize your true identity while you hang on to wounds of any kind.
C:25.20 feeling of needing to reassert the self. This need will arise as you  realize that you can take no credit for your life. Wanting to take
C:25.20 or acknowledgment of your creations at this time. You will soon  realize that creation is not of, or for, the personal self.
C:25.22 of all kinds appear to be difficult during this time. You must  realize decisions and choices are made by relying upon the very
C:25.24 to lose. You will soon learn that this is so. You will also soon  realize why this time of engagement with life is necessary.
C:26.5 Do not be afraid. My brothers and sisters in Christ,  realize that there is no cause for fear. You cannot fly too closely
C:26.9 You do not yet, but will soon  realize the happiness that is ours. Your mind can just not accept
C:26.11 you a series of steps to take to get where you want to go, only to  realize you know not where that is?
C:26.24 Where does your life fit in the larger picture? And yet, you  realize that—like reading a story—when the end is reached and all
C:27.7 When you fully  realize that the only way to know the Self is through relationship,
C:29.2 to you while you shy away from the idea of service. Whether you  realize it or not, you associate service with subjugation,
C:29.2 the learning you have done here into an engagement with life and not  realize the true meaning of service, or in contrast, the true meaning
C:29.12 It is extremely important for you to  realize that God’s work takes place outside of time, as do all acts
C:29.15 circular nature of the universe leaves no one unattended. Yet you  realize this not.
C:31.11 dislodging your belief in your ego as yourself you will never  realize your true identity.
C:32.3 given and love received in truth. You are the learner here until you  realize that you are Love. You then become the teacher of what you
T1:2.22 To acknowledge the relationship and the nature of the gift is to  realize unity. To realize the call for a response is to hear the call
T1:2.22 the relationship and the nature of the gift is to realize unity. To  realize the call for a response is to hear the call to create like
T1:3.25 done here is bring your fears to light, fears that you did not even  realize you held so closely or would be so terrified to let go.
T1:4.6 nature of all gifts as being given to all. This is thus a call to  realize that you exist in relationship, that your relationship calls
T1:4.20 your penchant for interpretation before you can learn to respond. I  realize that this will concern you while you continue to not realize
T1:4.20 I realize that this will concern you while you continue to not  realize the difference between response and interpretation. The only
T1:5.8 of you will or have experienced as a “dark night of the soul.” To  realize that you reside in nothingness is but the counterpart of
T1:7.5 If you do not let what you have attained serve you, you will not  realize what this new learning has been for. You may reach an ideal
T2:1.8 apart from life and the chaos that seems to reign there. You must  realize that you think in terms of place because you think in terms
T2:5.7 integrated the truth that giving and receiving are one, you will not  realize that dependency is a matter of the interdependency of all
T2:7.18 as a means of having them cease to be. You who are beginning to  realize that you have much to give, realize that you have as much to
T2:7.18 to be. You who are beginning to realize that you have much to give,  realize that you have as much to receive and that receiving does not
T2:9.16 you will no longer be concerned with special relationships. You will  realize that there is no loss but only gain involved in letting them
T2:11.10  Realize that when you think that this total reversal of thought
T2:11.15 insanity that is prevalent still, even in your thinking. You do not  realize that this source of conflict is the source of all conflict
T2:13.4 thinking being. Think not that I was different than you and you will  realize that we are truly one in being with our Father. As you move
T3:2.11 you believe you abandoned there. Be truthful with yourself now and  realize that what I speak of here is known to you. Realize that you
T3:2.11 yourself now and realize that what I speak of here is known to you.  Realize that you know that it is not God who abandoned you, but you
T3:2.11 chosen separation if there had not been a reason for you to do so?  Realize that a reason has been given here and that this reason, while
T3:3.1 has not been loveable, you have always been. Here is where you need  realize that the personal self that is dear to you is not your
T3:3.10 wrong, worthy and unworthy, a list as endless as it was worthless.  Realize now the worthlessness of this idea and let it go.
T3:4.8 and again, that the ego-self is gone from you. Whether you fully  realize this or not matters not. This A Course of Love has
T3:8.1 what you represent will move beyond representations to the truth.  Realize here the subtle difference between a symbol that represents
T3:8.2 your identity has been the only aim of this entire course of study.  Realize how often you have forgotten this, despite the many
T3:10.1 up to enter the House of Truth, or to encounter the truth, you must  realize that while meaninglessness exists within your mind, you will
T3:10.6 you find difficult or distressing if you accept them as lessons and  realize that all lessons are gifts. What you have struggled to learn
T3:10.6 learn in the past you have struggled with only because you did not  realize the nature of the situation as a lesson or recognize that all
T3:10.11 of uncertainty to learn through contrast the lessons of certainty.  Realize that this is how you have learned in the past and that all
T3:10.15 will be eager to learn what you have remembered because they will  realize that the memory of this language exists within them as well.
T3:11.10 difference between truth and illusion can no longer be denied. To  realize the difference between truth and illusion is not to call one
T3:11.15 You will, of course, continue to be aware that very few  realize that they exist in the House of Truth. You will, in truth,
T3:12.4 and be a House of Truth. How then can the personal self begin to  realize the human experience outside of time? The answer is thus: by
T3:12.5  Realize that prior to this point, our goal was returning to your
T3:12.7 on a grand scale awaits you, you will grow fearful if you do not  realize that what is being proposed to you here is something
T3:13.9 As you say these words you will  realize that you do believe in them. You believe, but you cannot
T3:13.13 while not necessarily physical, is the action of giving birth.  Realize that you believe in many things that did not originate with
T3:16.15 see that you have no need for special love relationships. You will  realize that the love and the Self you now have available to share in
T3:18.9 instructed by the thought system of illusion, it is natural to  realize that it will now be instructed by the thought system of the
T3:19.1 thought system of illusion. You will fear these changes less if you  realize that all that has come of love will be kept and that all that
T3:20.5 system and thus seeing the errors of the old way in order to  realize the perfect sense of the new.
T3:20.6 to offer encouragement. If the situation is particularly grim—and  realize that this too is a judgment, for some illnesses and suffering
T3:20.7 You do not seem to  realize that all of this is happening in relationship and that the
T3:20.11 you desire an outcome, but because it is who you are and because you  realize you can no longer be, live, or think as other than who you
T3:22.11 will be one body, one Self. No comparison will be possible. You will  realize that differences but lie in expression and representation of
T3:22.15 be able to achieve what you desire but that you also might not.  Realize that this game of chance is a pattern of the old thought
T3:22.17 transform the personal self into a representation of the truth.  Realize that what we have called “closed eyes” observation is really
T4:2.8 you wish to speak of evolution in terms of awareness. You must  realize that if you were to see into the eyes and hearts of any human
T4:2.23 of this within the text of A Course of Love as your inability to  realize the relationship that exists with the unseen and even the
T4:2.30 changed, although you are not aware of the extent of this change.  Realize now that you have come to recognize unity. You do not any
T4:4.2 world. You think of birth as creation and death as rest. You do not  realize that your nature, and the nature of your life, like that of
T4:5.2 that is the whole of the choir and the orchestra. So that you can  realize your accomplishment in union and relationship. So that you
T4:7.2 in the time of Christ does not mean that you will automatically  realize Christ-consciousness, just as living in the time of the Holy
T4:7.2 time of the Holy Spirit did not mean that you would automatically  realize the consciousness of the spirit that was your intermediary.
T4:7.3 and are now learning the vision of Christ-consciousness must  realize the many choices that will seem to lie before you and your
T4:7.7 You will  realize that what is is optimal to your learning. But you will also
T4:7.7 realize that what is is optimal to your learning. But you will also  realize that an end to your learning is in sight.
T4:8.1 now beginning to reach the stage of understanding wherein you can  realize that it was not some separate “you” or some species without
T4:8.10 withdraw your love? Never. Do you disinherit? Rarely. What you do is  realize the impossibility of imposing your will and, because of this
T4:8.10 of imposing your will and, because of this impossibility, you  realize that you must let go. Your decision was also God’s decision.
T4:9.5 that make life easier or more peaceful, but certainly not able to  realize the transformation that your learning has seemed to promise.
T4:9.7  Realize that the self-centeredness of the final stage of your
T4:10.2 your willingness to give up learning you will meet resistance and  realize, for perhaps the first time, that learning is what your
T4:12.4 and collectively, and as you join with them in unity, you will  realize that it also addresses you individually and as part of the
T4:12.10 self, which is why it is no longer needed. You will not fully  realize unity while you continue to hang on to this condition of the
T4:12.19 the conditions of learning instead of sharing in unity in order to  realize some bit of knowledge that you feel is necessary before you
T4:12.25 But  realize, those of you who would mourn this as a loss, that you have
T4:12.25 this graduation, this anointing, this passage. And leave it behind.  Realize that it has made you new. Rejoice and be glad and turn your
T4:12.25 to the new. Attend to the dawning of the consciousness of unity.  Realize that it is a truly new state, a state that cannot be learned,
T4:12.26  Realize this without fear, for I am with you. This is akin to being
T4:12.31 Christ-consciousness. Once you have adapted to this nature you will  realize that what is communicated through our dialogues and those you
T4:12.34 harnessed to the old. Does this not make perfect sense when you  realize that creation, like God, is not “other than” who you are? How
D:1.3 you let the personal self step back and the true Self step forward.  Realize that all of your “concerns” are still for the personal self,
D:1.23 would no longer look outside of yourself for guidance for you would  realize that your Self is all there is. We are one body, one Christ.
D:2.5 that the time of learning has come to an end, would be to not  realize completion.
D:2.6 that has revealed the true nature of who you are, your inability to  realize your completion and claim your new identity cannot be seen as
D:2.8 If you do not  realize that you have learned all that you need to learn, you will
D:3.17 why I will often repeat that I am no longer your teacher. You must  realize your oneness with me and all that was created and you cannot
D:3.21 Now I  realize that this is just the first step revealed and that many of
D:4.29 what has been given is available. You accept and you receive. You  realize that the first order of creation of the new is restoration of
D:6.21 accept that you no longer need this type of learning device and to  realize that it will no longer serve you.
D:6.27 Self of form, however, being a form that still exists in time, must  realize the consciousness of the true Self in time. What this means
D:7.10  Realize that this is a call to love all of yourself. You who once
D:10.4 to be proud of, nothing to call your own. You thus must begin to  realize that the bringing forth of the accomplishment that already
D:10.5 what is in unity is not work but relationship. You are called to  realize your relationship with what is given from unity. It is in
D:12.9 wholeheartedness, or sharing in unity—the state of which we speak.  Realize also that you do not consider it to be the “thinking” of
D:12.13 be your senses. Along with this main idea it is essential for you to  realize that this is not so strange and unusual as it may sound, that
D:12.14 that come to you from unity may be like, you will undoubtedly  realize this: You have had such thoughts already, thoughts that came
D:12.15 and you may have desired more than anything to have others  realize that you really know something, that this wasn’t your usual
D:12.16 doubt, known to you without uncertainty. And you may begin to  realize that what has been said throughout this Course—that all
D:12.16 you no longer need add to your knowing of the truth because you will  realize its redundancy.
D:13.5 times that you will feel “blinded” by the light of knowing. You will  realize that you know something you did not know before in form, that
D:13.6 this knowing must be shared. And yet, you will not, at first, fully  realize that this sharing is not needed so much as a means of
D:14.5 it to be and unfold as it will?” Questions such as, “While I  realize that the facts would tell me this or that is true, I wonder
D:15.18 the maximum connection to unity that is possible in this time. You  realize that some breaks in service will still occur, that
D:16.14 no uncertainty, no doubt. You are confident in what you know. You  realize fully that you are no longer a learning being and that you
D:16.15 experiencing the movement, being, and expression of unity, you  realize the state of becoming. To realize the state of becoming is to
D:16.15 and expression of unity, you realize the state of becoming. To  realize the state of becoming is to realize that an in-between exists
D:16.15 the state of becoming. To realize the state of becoming is to  realize that an in-between exists between the time of learning and
D:Day1.6 beyond the thought system of the ego self, you look back on it and  realize why you could not know your Self while the ego was your
D:Day1.7 you believe this mountain peak is merely metaphorical, you will not  realize that you have ascended or that you have left behind the
D:Day2.3 All of these moments you review have brought you here. But I  realize that you have not as yet developed the capacity to accept
D:Day2.4 of fulfillment and desire coming together, the time in which to  realize “it was all worth it.”
D:Day3.7 give you comfort of a non-physical nature. These ideas, whether you  realize it or not, are all associated with mind. It is through your
D:Day3.25 what you learned is not true. What you learned is insane. But to  realize the truth you must now fully reject the untruths that you
D:Day4.16 you know about the example left by my life, you will almost surely  realize fairly quickly that my life challenged the world-view of the
D:Day4.29 something that is natural to you until you begin to think about it.  Realize how unnatural your breathing becomes when it becomes the
D:Day4.34 you are here to experience both the old temptations and the new. You  realize that this is the purpose of our time together here even
D:Day4.38 You must  realize that here is where fear must be totally replaced by love. If
D:Day4.52 you need to see their connection, for if you do not, you will not  realize that fear is all that needs to be left behind. You will still
D:Day5.13 You might think of access in the same way—as enabling you to  realize that you “have” the benefits of union to give.
D:Day5.15  Realize here that although you are now a part of a community seeking
D:Day5.17 have been recognized, are as given as the goal you now desire to  realize. Again I remind you that the sameness of union is not about
D:Day5.18  Realize here that while you want to know the specifics of how this
D:Day5.18 cause for seeming effort in order to arrive at the effortless. But  realize also that this effort that you rail against is still of your
D:Day5.22 the ego is gone, effort remains, and while it remains, you will not  realize full access to what you are given. We are speaking here of
D:Day6.1 of Christ-consciousness, or unity, in form. As was said earlier: To  realize the state of becoming is to realize that an in-between exists
D:Day6.1 in form. As was said earlier: To realize the state of becoming is to  realize that an in-between exists between the time of learning and
D:Day6.15 Yet  realize that if you were told to leave these worries behind and get
D:Day6.30 you are being shown here is that you do not. What you are going to  realize from this time of seeming difficulty is an end to difficulty
D:Day6.31 that you are able to embrace this dialogue and remain in your life.  Realize that this is just what we work toward! This difficulty will
D:Day7.5 You must  realize here that the pattern of learning is now all that is left
D:Day7.5 the discussion of abundance, you may still feel unsupported in form.  Realize now, that this makes no sense when our goal is the elevation
D:Day7.5 this support of form because it makes sense. It is logical. And  realize further that love is not opposed to logic but returns true
D:Day7.18 here, in this present and given time on the mountain that you must  realize that the conditions of the time of acceptance, like the
D:Day7.20 of doubt with certainty. Certainty is a condition of the present.  Realize you may say you are certain of the future or the past but
D:Day8.4  Realize that your desire for your life to be different, your desire
D:Day8.12 others. Once acceptance of the Self begins to be practiced, you will  realize that the self of intolerance was the self of fear. Acceptance
D:Day8.21 Now you must  realize that you no longer have cause to fear your feelings. They
D:Day8.28  Realize how freeing it will be to not go through the gyrations of
D:Day8.28 reach acceptance of what you do not like! How freeing it will be to  realize you have no need to do this! How freeing it will be to accept
D:Day8.28 and not to puzzle over which are true and which are false! To  realize that you no longer have false feelings. That your feelings
D:Day9.7  Realize now the truth of what you have just heard. While you know you
D:Day9.10 is still an image, and must now be done without if you are going to  realize freedom.
D:Day9.12  Realize now that your ideal image, no matter how it was formed, is a
D:Day9.17 How will you ever  realize, or make real, the Self you are when you strive to be
D:Day9.20 presence. If you do not move from image to presence you will never  realize your freedom. If you do not realize your freedom, you will
D:Day9.20 image to presence you will never realize your freedom. If you do not  realize your freedom, you will not realize your power.
D:Day9.20 your freedom. If you do not realize your freedom, you will not  realize your power.
D:Day9.22 or she holds an image as a goal, holds him or herself separate. They  realize not that they are the same as the one they idolize, but
D:Day9.22 They realize not that they are the same as the one they idolize, but  realize only that they are different. In “wanting” to be the same and
D:Day9.26 What might happen if you change what you desire? You might just  realize your freedom.
D:Day9.32 of freedom to strive, to achieve, to accomplish, to work toward and  realize goals. This is the second myth that must be shattered if you
D:Day10.5  Realize that in the time of learning, you felt a need for your doubt
D:Day10.15 on your idea of certainty coming from a place “other than” the self.  Realize in these reflections that you are still reliant on means
D:Day10.18 slip away. You are called to forget what you have learned and to  realize what you know.
D:Day10.20 own true consciousness—the voice of Christ-consciousness. Yet to  realize that this is the same voice that animated the man Jesus two
D:Day10.21 spoken with you throughout this time as the man Jesus so that you  realize that man and Christ-consciousness can be joined. That you, as
D:Day10.21 As you join with Christ-consciousness in this dialogue, you will  realize you have not lost your Self but will only know more fully the
D:Day12.1 calling them selfish, uncaring, or judgmental. We examine. And we  realize it is our thoughts and not our feelings that are selfish,
D:Day12.1 and not our feelings that are selfish, uncaring, or judgmental. We  realize this because we realize the sacred space we have become. Our
D:Day12.1 are selfish, uncaring, or judgmental. We realize this because we  realize the sacred space we have become. Our space is the space of
D:Day12.8 The open perceiver may or may not know of this enfolding, but may  realize a sense of comfort or of safety, a feeling of love or of
D:Day13.7 self are rendered ineffective. It is only in this way that you  realize that all exist within. It is only in this way that you become
D:Day14.7 Once you fully  realize that you cannot escape, whatever remains that was brought to
D:Day14.12 words are only one means, which is why this is called a dialogue.  Realize now that this is but one voice of the many. You have entered
D:Day15.1 When you fully  realize that sharing is necessary you will have entered the dialogue.
D:Day15.1 voice of the many you will have entered the dialogue. When you fully  realize that you are in-formed by everything and everyone in
D:Day15.11 and mastered this interaction with the creative force long enough to  realize their oneness with it. While there is division remaining
D:Day15.17  Realize how necessary dialogue is. Many resist this stage of
D:Day15.27 alone approaching, or a time of gathering with many. You will  realize that you have felt cocooned by the time on the mountain and
D:Day16.10 and separate. If you respond with love you remain whole. You  realize that you have no feelings that are bad. You embrace sadness,
D:Day17.3 still await being different than who you are. This is because you  realize that being your true Self is being in union, undivided and
D:Day18.5 attachment to previous concerns, for in their renewal they fully  realize the necessity of what can be given only through expression of
D:Day18.5 can be given only through expression of what is within them. They  realize that what is needed now is needed in order to renew or
D:Day19.5 who are content to live as who they are within the world. Until they  realize the power of reflection, they wonder why they, unlike their
D:Day21.4 not the source. The source is oneness or union, a state you now  realize that you share and have access to.
D:Day21.6 You  realize now that life itself is a channel and that you are constantly
D:Day21.9 with all. You have now been told to own this dialogue and to  realize that its wisdom is your own. Are you accepting this? Are you
D:Day21.10  Realize that this is the aim of our final time together. Concentrate
D:Day22.1 channels during the time of learning. It was also noted that you  realize that all of life is a channel. There is a big difference
D:Day22.7 unknown reality of union into the known reality of separation. You  realize that you know the unknown and you desire to make the unknown
D:Day22.7 know the unknown and you desire to make the unknown knowable. You  realize that you have known a place where nothing but love exists,
D:Day23.1 A Course of Love gave you the understanding you needed in order to  realize that you are this. The Treatises gave you a way to apply this
D:Day28.23 mountain has provided you with: The experience required in order to  realize a new possibility.
D:Day29.4 that and you can accomplish this—in your reality. As you  realize by now, all this talk of accomplishment is merely about
D:Day31.5 the relationship in which experience becomes manifest, you not only  realize oneness, but realize that you are a creator and that you
D:Day31.5 which experience becomes manifest, you not only realize oneness, but  realize that you are a creator and that you always have been.
D:Day33.13 world. Every single individual does so to the extent to which they  realize their power. A baby realizes the power of its cry within
D:Day33.15 in relationship that it is expressed and that we become powerful. To  realize that you are in relationship with everything and everyone all
D:Day33.15 in relationship with everything and everyone all of the time, is to  realize the full extent of your power. You cannot realize that you
D:Day33.15 of the time, is to realize the full extent of your power. You cannot  realize that you are in relationship with everything and everyone all
D:Day33.16 Thus when you  realize your relationship to all, you are all powerful.
D:Day34.5 striving for specialness and differences behind. Now you need only  realize that your wholehearted desire has made it so and begin to see
D:Day34.8 willing to experience the power of God? To let it flow through you?  Realize how many have said no to this request. Realize the importance
D:Day34.8 it flow through you? Realize how many have said no to this request.  Realize the importance and the power of your willingness to say yes.
D:Day35.18 Your life as you know it is what you have made. You will only fully  realize the difference between what you have made and what you can
D:Day36.7 creatorship of your experience is a totally different exercise. You  realize that your life is not you but that your life is an exercise
D:Day36.16 When you  realize that you are one in being with God and different in
D:Day37.9 —not one being of compassion! In union and relationship you  realize this. And you realize that all compassionate being everywhere
D:Day37.9 of compassion! In union and relationship you realize this. And you  realize that all compassionate being everywhere is a consciousness or
D:Day37.9 is a consciousness or beingness that you share. And further, you  realize that what is possible is for you to become the one being of
D:Day37.10 And then you  realize that Jesus was being God and was called Jesus Christ because
D:Day37.10 or the compassionate consciousness that you share. You  realize that the man, the God, the historical figure who has been
D:Day37.10 Not only Christ but Jesus. Not separated but individuated. You  realize that the call for the second coming of Christ has sounded and
D:Day37.11 Subtract any sum from another and you will  realize that subtraction results in a new number, a remainder, that
D:Day37.14 feelings. You may see yourself as creative, or you may not. You may  realize the extent to which your perception of the world shapes your
D:Day38.7 And  realize that as I call upon you, I call you who I Am.
D:Day39.8 be individuated being in union and relationship is to be Christ, to  realize that what we call Christ is the integration of relationship
D:Day39.10 me is when you have discovered that you are who I Am because you  realize—or make real—your oneness with Christ. When you have
D:Day39.10 real your oneness with Christ. When relationship is established you  realize that relationship is the intermediary link between
D:Day39.42  Realize your own expansion, the expansion that has taken place under
D:Day39.42 your heart where your relationship with love has never been severed.  Realize your readiness. Proclaim your willingness.
D:Day39.43  Realize that I love your smile, your teeth, the hair upon your head,
D:Day39.43 the hair upon your head, the warm, smooth shape of your skull.  Realize that I love your hands and that as you take another’s hand,
D:Day39.43 hand, you hold my own, and that I am with you as well as within you.  Realize that I love all that you are, and that as you snarl in anger,
D:Day39.44 You will  realize as you enter union by means of the bridge of our direct
D:Day39.44 relationship that you will not leave your humanity behind. You will  realize that as you enter union by means of the bridge of our direct
D:Day39.46 You will  realize as you enter union that the tension of opposites is the
D:Day39.47 You will  realize that as we individuate we are in a constant state of creation
D:Day39.48 Do you not  realize yet, that this is what we do and who we are? That we are
D:Day40.4 you in love because it is the nature of a being of love to extend.  Realize that it is only when being is added to love—only when love
D:Day40.4 love is in relationship with being—that love is given its nature.  Realize that it is only when love is in relationship with being that
E.3 the end of our mountain top time together is only here to help you  realize and accept that this will be so. Do not expect difficulties
E.5 and as you begin to move more fully back into your life, you will  realize where the differences between this natural Self and your
E.5 between this natural Self and your former self lie. You will  realize that you know what to do. You will realize that there is no
E.5 former self lie. You will realize that you know what to do. You will  realize that there is no “will be.” That you are and that you will
E.11 You will not  realize that everything has changed until you “realize” or “make
E.12 You will also not  realize that you have chosen nothing until and unless you realize
E.12 also not realize that you have chosen nothing until and unless you  realize that everything has not changed. Let this realization come
E.20 all notions of being better, smarter, kinder, more loving behind.  Realize that these were all thoughts and notions of becoming. If you
E.20 If you hang on to them, your being will not have the chance to  realize and make real its being. You will be different, only if you
E.20 being. You will be different, only if you allow and will yourself to  realize and make real this difference. It is a difference between
E.23 will not take long, however, to overcome, for once you have begun to  realize that everything is different, you will not desire to turn
A.12 or one more objective to accomplish. Only in this way do you come to  realize you are already accomplished.
A.38 your own voice in all of your own acts of creation. It is time to  realize that you are a creator.
A.42 of Who You Are. When Who You Are is fully revealed you will  realize that it is time to leave the classroom and live as Who You
A.42 leave the classroom and live as Who You Are in the world. You will  realize that your participation in the world as Who You Are is part

realized (69)

C:5.23 The cost is not examined nor acknowledged, yet when this faith is  realized the cost becomes quite real. Rather than feeling as if you
C:6.1 yourself for not being able to make it on your own, because you have  realized the impossibility of doing so. You have to forgive yourself
C:7.9 and so long secured that you have thought it forgotten. You have not  realized the vault is your own heart, or that the truth is what you
C:9.38 As long as more than this is not sought, more than this will not be  realized.
C:12.20 to protect or to control proceeding from the concept of fear, and  realized that without fear they would not exist, so too is it with
C:20.20 Christ, dear brother and sister, is nothing more than this concept  realized. And also nothing less.
C:23.1 Knowing and love are inseparable. When this is  realized, it is obvious that love is the only true wisdom, the only
C:29.26 you choose might take you? What peace might you know if you  realized, truly realized, that all gifts come but once and are
C:29.26 might take you? What peace might you know if you realized, truly  realized, that all gifts come but once and are forever? The past nor
C:31.37 have comprised your ideas of our Father and me as you have  realized that you are here to learn. Now, with a clear learning goal
T1:1.2 that you can provide once your wholeheartedness is completely  realized.
T1:4.13 or similar actions does not negate the need for the difference to be  realized. Charity is a responsibility. Love is a response. See you
T1:8.3 or a thousand or even two thousand years for the real truth to be  realized. Even though many versions of the truth have been accepted
T2:1.1 as treasure, such as a talent that was in need of developing, when  realized, is often disregarded thereafter as a treasure and becomes
T2:1.4 it, often turn away from internal treasures that you believe, when  realized, might feed the ego. Despite many observations within this
T2:1.13 without these “things” and that the treasure is already a fully  realized creation. The treasure already is and it is already valuable
T2:2.1 of calling. What is it in you that recognizes talents that lie fully  realized within? The practical mind is not the source of such
T2:3.1 an act of creation. It was created. All of it. It exists, fully  realized within you. Your work here is to express it. You are far
T2:3.2 and one mind. It is the place where everything already exists fully  realized. It is like a trunk full of treasure. Like a menu of
T2:3.4 as you began your learning, it cannot now be ignored. Now you have  realized your learning. You have begun to see the changes that your
T2:3.5 the return to unity that has been accomplished will not be  realized.
T2:8.6 are your expressions of who you are. This distinction must be fully  realized here in order for you to accept the truth of who you are and
T2:9.16 immediate and ongoing fulfillment is complete. Once this trust is  realized you will no longer think in terms of needs at all. Once you
T2:9.18 ground of experience on which trust can grow. Once this trust is  realized you will no longer think of trust just as you will no longer
T2:10.15 As was said in the beginning, it is  realized that it is hard for you to believe that the Christ in you is
T2:12.10 her garden. The gardener knows that although the plant exists fully  realized within its seed, it also needs the relationship of earth and
T3:3.6 with forgiveness when it comes to yourself. You have not yet  realized how much you still consider unlovable about yourself. This
T3:10.7 and unlearning that was spoken of earlier will be able to be  realized. You have passed through your time of unlearning what the
T4:9.3 You have  realized that all of your learning and studying has taken you as far
T4:9.5 You have felt this time coming. You have  realized that your learning has reached an end point. The excitement
D:8.4 of self to infiltrate the wider circle of the Self. When you have  realized that you are “more” than your body, your natural talent or
D:8.6 abilities or talents were discovered and in that discovery, you  realized that although you had not previously known that this talent
D:9.10 beyond learning. Now, as we embrace the new together, it must be  realized again and yet again, that the new cannot be learned. In
D:9.10 again, that the new cannot be learned. In other words, it must be  realized that you cannot come to know the new, or to create the new,
D:12.15 simply because you have known that they are true, and because you  realized, as soon as the truth came into your mind, how seldom in the
D:14.8 harmony and relationship. When this harmony and relationship isn’t  realized or accepted is when you believe you have need of planning
D:16.20 fully present. Without letting them go, your presence is not wholly  realized, you are not fully here, not whole, not complete. You are at
D:17.6 has begun. The height of achievement has been reached. Your glory is  realized. But the desire, the desire is stronger than ever before.
D:17.20 You have  realized now that you remain in a state of becoming, and any
D:Day1.26 being into form and the movement of being beyond form. What will be  realized through the secret of succession is the elevation of form.
D:Day4.53 only with love. If you move forward only with love, you will have  realized there is nothing unacceptable about who you are except fear.
D:Day4.57 have felt free to join me? Yet in your acceptance is your perfection  realized without judgment. In your becoming is your enlightenment
D:Day4.57 realized without judgment. In your becoming is your enlightenment  realized without judgment. These things become not achievements, but
D:Day7.15 time. You have always existed in unity and once this is fully  realized you will no more need access to unity than you need access
D:Day9.5 different from this confidence in the self of form and they must be  realized together for the elevation of the self of form to take
D:Day9.5 Self of form is all about. Certainty of mind and heart has been  realized by many. The expression of that certainty in form has not.
D:Day9.23 however, your unique expression of your accomplishment will not be  realized.
D:Day9.25 of who you are now, in the present. And you do. You just have not  realized that you do. You have not desired to do so but desired to do
D:Day10.19 You have been unable to see the two as the same for you have not  realized this sameness in yourself. This sameness of the person you
D:Day14.1 forgetfulness to remembrance. It is in the equality of all that is  realized with the acceptance of the spacious Self, the One Self, and
D:Day15.10 cannot be misused because it is unavailable to those who have not  realized their oneness with the creative force. Thus while it is not
D:Day17.5 in form, did so as individuals, by not negating their being as they  realized this connection. Many others with realization of
D:Day17.9 not only by Jesus, but by his mother, Mary. Mary, like Jesus,  realized full Christ-consciousness and full expression of
D:Day17.12 What Jesus represented or demonstrated has now been  realized, which is why this is called the time of Christ. The “time”
D:Day17.12 to move beyond what could be taught and learned to what can only be  realized through relationship. Now is the time of the final
D:Day17.12 relationship. Now is the time of the final revelation of what can be  realized, or made real, through following the example life of Jesus.
D:Day17.13 Thus we enter the ending stage of what can be  realized through fulfillment of the way of Jesus and the beginning of
D:Day20.2 You have  realized now your relationship with the unknown and ceased to fear
D:Day21.1 The first transition, as you have probably already  realized, is about a letting-go of any of the ideas that you may
D:Day24.2 it is to all of creation. It does not exist only once potential is  realized or made manifest, but always in all things.
D:Day26.7 the culmination of all that has come before, the All of Everything  realized in a single heartbeat, a single instant of knowing. This is
D:Day29.1 your mind, they cease to be separate. Remember that you have already  realized the ability to participate in two levels of experience
D:Day33.12 powerful only in relationship, your relationship to power must be  realized. Those who are powerful have realized their relationship to
D:Day33.12 relationship to power must be realized. Those who are powerful have  realized their relationship to power. Those who see themselves as
D:Day33.12 to power. Those who see themselves as powerless have not  realized their relationship to power. They have not made it real and
D:Day36.8 in a “given” world and creating your experience as a creator who has  realized oneness and unity—who has realized a new reality? The old
D:Day36.8 experience as a creator who has realized oneness and unity—who has  realized a new reality? The old reality was that of separation. The
D:Day39.10 me is when an intermediary is no longer needed—because you have  realized and made real your oneness with Christ. When relationship is
D:Day40.8 love. Now, in coming back to relationship and union with me you have  realized that you are not separate and now have striven against the

realizes (5)

C:30.6 All matter is born and dies. All life is forever. The known Self  realizes this and begins to act in accordance with this knowing.
T3:18.10 thinking of the ego-thought system. The thought system of the truth  realizes that the external world is but a reflection of the internal
D:Day14.2 The spacious Self  realizes that the outer world is a projection and most often a
D:Day24.8 potential. It is the greatest of all triggers. An activated will  realizes that you are the carrier of all the potential that exists.
D:Day33.13 does so to the extent to which they realize their power. A baby  realizes the power of its cry within moments of being born. Many a

realizing (44)

C:P.20 You prefer to give up on yourself and to help others, without  realizing that you can help no others until you have helped yourself.
C:P.20 mother who decides to sacrifice herself for her children, without  realizing that her sacrifice is not only unnecessary but undesirable.
C:1.8 told by someone wiser that it would not be needed, you would upon  realizing the truth ask yourself what else you had been told and
C:8.18 actions and complaints, its sturdiness or lack thereof. You may be  realizing how it governs your existence and wondering how you could
C:9.27 hunger and thirst is met with the fullness of unity. It is in  realizing that you are not alone that you realize your unity with me
C:10.6 has been your constant companion and teacher in your separation, not  realizing that what it has taught you is to be separate. Be warned
C:10.32 This is what too many of you sought, and many of you still resist  realizing that you got more than you bargained for. A door has been
C:11.5 that your task here is to remove the barriers that keep you from  realizing what love is. That is the learning goal of this Course—
C:11.14 worrying about effect. For now what you desire are effects, without  realizing cause must shift to change the effects you would have come
C:12.16 be completed through the memories of your heart. So we continue,  realizing that these words can express the truth only within their
C:20.21 you needs it to be. But for some it can be simple, as simple as  realizing the oneness of the embrace. Within the embrace you can let
C:28.10 sets. This is a time of being both guided and restrained. A time of  realizing that you can know without knowing what to do, and that this
C:30.7 with God, but in a monistic state with Him. The difference is in  realizing relationship with the infinite instead of the finite, with
T1:3.15 are. This is not all that you are but this is the quickest means of  realizing who you are. As was said in A Course in Miracles, miracles
T1:5.8 To realize that you reside in nothingness is but the counterpart of  realizing that there is an all to which you belong.
T3:12.2 self. Thus we begin our work with the personal self while also  realizing that the personal self is a step in the chain of
T3:14.2 merely look back after the interlude had passed and see the truth,  realizing that a lesson had been learned and becoming aware that for
T3:21.20 The answer too will seem contradictory, for the answer lies in  realizing that your former identity does not matter, even while
T3:21.20 in realizing that your former identity does not matter, even while  realizing that it will serve your new purpose. Further, there are
T4:2.12 Similarly, those who have achieved “first place” do so  realizing that the elevated “place” they briefly hold is of a finite
T4:3.13 of a being of form, and at the same time to hang on to life; not  realizing that what exists in form does not have to be separate and
T4:3.13 that what exists in form does not have to be separate and alone; not  realizing that what lives does not have to die. That the nature of
T4:8.9 time of fullness of a being able to express itself in form, never  realizing that this just delayed the learning that had to occur to
D:1.19 these words, can feel that same way. You can feel that same way by  realizing that you are, as you read these words, as much a “receiver”
D:2.5 that new identity. To continue to feel a need to learn rather than  realizing that the time of learning has come to an end, would be to
D:7.29 that discovery and revelation will expand this territory, and  realizing that no matter how small this cosmic territory may be, it
D:15.15 build better sails to catch the wind, or motors to replace it, never  realizing its constant and continual presence only needs to be
D:15.15 be allowed to pass through you to be in relationship with you, never  realizing that this is, in truth, what animates you, that this is
D:Day1.27 You can only fast from wanting by  realizing what it is you desire. My forty days and forty nights on
D:Day3.4 heart with even more openness than you did new ideas about love, not  realizing that they were one and the same.
D:Day3.49 do might affect the response of God. You take this step without  realizing that you are still acting in accord with ideas of it being
D:Day4.36 and fulfillment, to stretch this desire to its limits, all the while  realizing that its fulfillment lies already accomplished within, in
D:Day9.22 only that they are different. In “wanting” to be the same and not  realizing sameness, they fail to celebrate their own difference and
D:Day9.23 accomplished as every enlightened one who has ever existed. Without  realizing this, however, your unique expression of your
D:Day10.20 that animated the man Jesus two thousand years ago will aide you in  realizing that this is the voice that will now animate the elevated
D:Day15.24 a purpose. As such, this time is also a beginning to the practice of  realizing and being able to accept a certain duality. Without
D:Day15.24 and being able to accept a certain duality. Without necessarily  realizing it, your consciousness has been in two places at once
D:Day15.28 that this journey has not been about becoming self-less but about  realizing your true identity. We have now debunked your myths about
D:Day20.2 beyond the known to the unknown. You are perhaps eager without fully  realizing that this eagerness symbolizes a true ending—an ending
D:Day22.2 itself can be seen as a channel. Since the first transition involves  realizing that you are the expression of the unknown and the only
D:Day22.3 both through themselves and through spiritual channels, without  realizing that both are the same because both require a choice, a
D:Day31.5 to have seen experience as happening to you rather than as you. By  realizing the unity of the relationship in which experience becomes
D:Day35.4 have known yourself in relationship to yourself and others, without  realizing that your being is God, that others are one with you, that
A.39 so than has been the coursework up to this point. It is a time of  realizing that “I” am speaking to “you” directly in every moment of

really (59)

C:P.37 within you the power to reach heaven. Knowing your Self as who you  really are is the only thing that will allow you to quit fearing your
C:2.8 insanity. Given even your limited view of who you are, could this  really be true?
C:3.5 All that you now see are but symbols of what is  really there before you, in glory beyond your deepest imaginings. Yet
C:3.22 another manner, claiming to choose love and not pain when what they  really choose is safety at love’s expense. No one here believes they
C:5.26 this sacrifice? What then would your life be for? You want so little  really. How can you be asked to give this up?
C:6.1 God. Then you will be ready to begin learning just how different it  really is to live in the reality of relationship.
C:6.2 other than what you have thought it to be and begin to learn what it  really is? This is what the world is here for. And when you have
C:6.4 being turned into that which will help you learn what your reality  really is. Yet you still refuse to listen and to learn. You still
C:8.4 not of former days spent upon this earth, but of remembering who you  really are. It comes forth from the deepest part of you, from the
C:8.6 thus you associate emotions with your heart. Emotions, however, are  really reactions of your body to stimuli that arrive through your
C:8.23 all these forms that wander through your days with you? What is it,  really, that you are observing?
C:9.5 whose bodies you would repair or minds improve. The question is,  really, who might have seen a use for a body such as yours before it
C:9.15 is either the desire to control or the desire to protect. They are  really the same but they wear different faces to the world. If, for
C:9.16 comes in many guises and is given many names, but there are  really only two emotions: one is fear, the other love. Fear is thus
C:9.17 at all that all whom you observe seem to be separate as well. No one  really believes another to be as separate as he is. It always seems
C:9.28 to stretch your belief beyond these simple statements. Are they  really so implausible as to be beyond your acceptance? Is it so
C:10.2 one whole, and in this wholeness one with all. This union has never  really ceased to be, but as long as you do not realize that it exists
C:10.13 the concept of not being separate, however. The only thing you find  really difficult to believe is that you are in union with your
C:10.32 not apply it. You will ask for the information, and say you would  really rather not have the experience. You wanted but the travelers’
C:11.1 is your attitude toward instruction, and the fact that you do not  really desire it. What you desire is what cannot be given from
C:11.2 Again this only points to your lack of recognition of what creation  really is. And yet when you would practice creativity you realize it
C:11.15 your fear and your protection from it. But what this willingness  really does is allow your call to be sounded, your call to love and
C:14.7 reason and your intellect have made for you. How terrible would it  really be to realize that although you have tried mightily, a
C:18.16 will seem now like an attempt to balance two separate things, but is  really an attempt to unite what you have only perceived as separate.
C:19.8 that waits for you. I came in the fulfillment of scripture. All this  really means is that a certain community had been led to expect my
C:22.12 places where things enter and simply sit. These “things” are not  really things, but are all that you have found no meaning for. Since
C:31.37 rather than in a few, and so that they are seen clearly as what they  really are.
T1:5.9 your self, that you will look back and see how easy this one choice  really is.
T1:10.2 an extreme level and this will seem to tell you that this friend is  really alive. Whether it be joy or sorrow, it will seem real in a way
T2:3.3 in you that learns to walk the earth as child of God, as who you  really are.
T3:8.12 than for an end to what but seemed endless. Could suffering  really have gone on for countless ages simply due to your inability
T3:13.9 them. You believe, but you cannot imagine the truth of these words  really being represented in the life you live here. This you must now
T3:15.5 to you that the new beginning is but an act and that nothing has  really changed. A student who failed to learn the prior year, while
T3:22.17 truth. Realize that what we have called “closed eyes” observation is  really the observation of a Self beyond the personal self. To call
T4:8.2 beginning to reach a stage where you can understand this, but what I  really mean is that you are only now reaching a stage wherein you can
T4:12.12 that it was time to once again move out into the world. What he was  really saying was that he saw the dawning of his contentment as the
D:2.11 in another instance. Thus what you have believed “works for you” is  really like a game of chance. You give it a try, and if the outcome
D:3.8 begun to integrate them into the elevated Self of form. These are  really not new ideas, however, but rather ideas of who you truly are
D:7.21 of its own experience in time. This time-bound evolution is  really adaptation. It occurs in reaction to what is perceived as
D:12.13 idea that thought as we are describing it, the thought that is not  really thought but the way of coming to know of the Self joined in
D:12.15 may have desired more than anything to have others realize that you  really know something, that this wasn’t your usual opinion or idea
D:14.5 and looked at this in a new way?” Questions such as, “Do I  really need to worry about this situation, or can I affect this
D:Day3.29 the secret of money, the secret of success: Answer truly if you  really believe this, or if you are merely covering over your fear of
D:Day4.39 you can go only so far in your acceptance of the truth of who you  really are, then our purpose of being together here on this mountain
D:Day6.14 focus on nothing but your point of access, have a chance to  really begin to invite abundance without having to look at the bills
D:Day7.20 ability is also contingent upon your recognition of what certainty  really is.
D:Day8.3 up. This is not about acceptance of what you do not like. Do you  really think you are being called to accept “normal life?” Called to
D:Day15.13 remember that doubt is caused by fear. Examine what you fear. Is it  really the stones within your pool, or is it the challenge of moving
D:Day16.10 been told there are but two emotions, love and fear. What this is  really saying is that there are but two ways to respond to what you
D:Day19.7 To be called to a specific function that creates change is  really to be called to a function of preparing one or many for the
D:Day20.3 This is the first transition, the transition in which you  really “get it” that the unknown cannot be taught, laid out on a map,
D:Day21.3 of what the giver gave. The giver could make available but could not  really teach, guide, or even make information coherent without the
D:Day28.6 for instance, and made choices within that career path, but never  really consider a different career path. Many simply reach a state of
D:Day29.1 This is where we begin to  really lose sight of concepts of duality—where they cease to be
D:Day29.1 in two levels of experience simultaneously and that duality is  really just a matter of different levels of experience. If you can be
D:Day37.18 despite how often someone says they “know how you feel” that they  really do not. They cannot know because they are not you. You cannot
D:Day37.18 you are. But you have felt doomed to never being known and to never  really sharing how you feel.
D:Day37.27 you have been “part” of God but you have not seen this as what it  really means either. You have seen this as being separate, or at most
D:Day40.27 Is this  really so difficult, so improbable, so discomfiting to accept? Does

realm (53)

C:P.44 the pride of the ego, and approach this final learning through the  realm of the heart. This is why, to end confusion, we call this
C:31.35 of oneness. Your experience here is but an extension of mind into a  realm in which experience can occur. Your ego has made of this
T1:3.21 These thoughts border on the sacrilegious. Miracles are the  realm of Jesus and of the saints and that is surely where they
T1:5.9 has been held captive. Thus, your real Self is not present in the  realm of the truly real, but is actually present within the illusion.
T1:9.12 males this has most often meant a turning away from the intellectual  realm, which was ruled by the ego, to the realm of feelings. For
T1:9.12 away from the intellectual realm, which was ruled by the ego, to the  realm of feelings. For females this has most often meant a turning
T1:9.12 females this has most often meant a turning away from the feeling  realm where their egos held most sway, toward the intellectual. This
T1:10.14 inheritance I left you. Peace of body, mind and heart. Peace is the  realm of miracles, the condition of the wholehearted, the
T2:1.3 assume that you have moved beyond these ego concerns and explore the  realm of internal treasures.
T2:1.4 Those of you who have moved beyond the  realm of the ego, in your fear of returning to it, often turn away
T2:1.10 product of the separation. Unity is not a place or a thing but the  realm of the one heart and one mind; the realm of the formless and
T2:1.10 a place or a thing but the realm of the one heart and one mind; the  realm of the formless and timeless. But also the realm of
T2:1.10 and one mind; the realm of the formless and timeless. But also the  realm of connectedness, of what binds all that lives in creation with
T2:3.2 is unity and it is the place where being resides. It is the place or  realm of one heart and one mind. It is the place where everything
T2:3.2 world—to your world—to the human world. As I have said, in the  realm of unity where your being resides, this is already
T2:3.2 being resides, this is already accomplished. Your link between the  realm of unity and the realm of physicality is your heart. Your heart
T2:3.2 already accomplished. Your link between the realm of unity and the  realm of physicality is your heart. Your heart tells you of the
T2:3.7 within you, already accomplished but awaiting expression in this  realm of physicality.
T2:6.10 in thinking will release your heart, returning it to its natural  realm. Thus does mind and heart join in unity in the present, in the
T2:8.6 in search of something that is not available here. Here is the  realm of the already accomplished. This is home. Your expression of
T2:12.5 is in need of correction you think falsely. Right-thinking is the  realm of miracles.
T3:12.3 What we are about to do is move the human experience out of the  realm of time. For this to happen, we must remove the time-bound
T3:12.7 of is a state in which only God’s laws of love exist even within the  realm of physicality. What this means is that all that in this human
T3:12.8 for the human experience, the choice to express who you are in the  realm of physicality. You were not “better” or more “right” before
T3:17.1 so that expressions of love could be created and observed within the  realm of physicality.
T3:17.4 A new experience was chosen—the experience of existing within the  realm of physicality. As such, it was as much a new beginning as the
T3:17.5 to learn the lessons of what was observable within the physical  realm, to have begun to forget the unobservable began a process of
T4:12.33 you are a being still existing in form, you still exist in the  realm of time and space. Yet time and space no longer separate us,
D:1.3 see the natural grace and order of the universe extending into the  realm of the elevated Self, the space of the elevated Self. As long
D:8.8 forth. What we are now doing is discussing what was taught from the  realm of wholeheartedness. What was learned was only able to be
D:8.12 the learned reality of your separate consciousness, and into the  realm of shared consciousness.
D:10.4 you might be thinking, here, that while these givens come from the  realm of unity, your expression of these givens, since that
D:10.4 your expression of these givens, since that expression exists in the  realm of time and space and involves the work and time of your form
D:10.5 form, the means through which the Self of union is known even in the  realm of separation, and thus what draws others from separation to
D:10.6 of the elevated Self of form is thus timeless, for it draws from the  realm of unity and returns to the realm of unity. This is an
D:10.6 timeless, for it draws from the realm of unity and returns to the  realm of unity. This is an expression of the Biblical injunction to
D:12.5 here, you might also say that your body has felt no “step” into the  realm of unity, and you may rightly wonder now, if you can take such
D:13.1 of what you know, especially as what you know grows beyond the  realm of mind and body, form and time.
D:Day3.5 So our first point of discussion in the  realm of anger is that no matter where anger seems to arise, anger is
D:Day3.22 In the  realm of money lie your biggest failures, your greatest fears, the
D:Day5.4 with what feels natural to you. We give access a focal point in the  realm of form.
D:Day5.5 directly from their mouths as speech is enabled that bypasses the  realm of thought completely. Do not fight any of these feelings or
D:Day15.10 This is the new  realm of power that few in physical form have practiced and that has
D:Day15.23 that what you come to know has always existed within you in the  realm of the unknown that also exists within you.
D:Day28.18 take you beyond time, because once experience is moved out of the  realm of separation and into the realm of union or wholeness, new
D:Day28.18 once experience is moved out of the realm of separation and into the  realm of union or wholeness, new conditions will apply. This is why
D:Day31.7 Joining is differentiated from union only by experience. Union is the  realm of the One. Joining is where the realm of the One unites with
D:Day31.7 by experience. Union is the realm of the One. Joining is where the  realm of the One unites with the realm of the many. In each of the
D:Day31.7 of the One. Joining is where the realm of the One unites with the  realm of the many. In each of the many is the One—the common
D:Day36.2 made choices concerning how you would live your life from within the  realm of what you considered possible. You did so continuously. This
A.4 Since the mind is the  realm of perception we have taken a step away from the realm of
A.4 mind is the realm of perception we have taken a step away from the  realm of perception by appealing to the heart and the heart’s ability
A.12 heart. I ask you only to pause, to give the mind a rest, to enter a  realm foreign to the mind and yet beloved to the heart. I ask you but

realms (1)

T2:3.2 bids you to express it with your physicality, thus uniting the two  realms through expression.

reap (2)

C:9.32 told to observe this lesson. The lilies of the field neither sow nor  reap and yet they are provided for. The birds of the air live to sing
T4:10.12 of the lesson of the birds of the air who neither sow nor  reap but sing a song of gladness. Expression of the Self of love is

reaped (1)

D:15.12 through you. Now is the time when the fruit of those efforts will be  reaped. For what passes through you now is a relationship without

rearrange (2)

C:I.5 abides, where love’s knowing is found. All the mind can do is  rearrange reality and hold it still and captive and rule bound. The
C:I.8 of the heart. The mind will seek new rules and perhaps be willing to  rearrange its reality once again.

rearranges (1)

C:I.2 What is learned by the mind only  rearranges reality. The mind then holds to the new reality as a new

rears (1)

T4:1.14 calamity would not have befallen them. And so the idea of choice  rears its head again and wraps the simple statement that All Are

reason (77)

C:1.11 that does not consider this an issue of concern. This is another  reason we appeal to the heart.
C:5.22 on your part, is seen to be of little value. The individual, you  reason, is made through all this effort and struggle and without it
C:5.23 you let all the world recede and concentrate on this one choice, you  reason that you are bound to eventually succeed. This is the extent
C:6.13 you must hurry on to where the challenge of a new success and new  reason to exist awaits. The carrot of fulfillment you hold before
C:6.14 to, for with no chance of failure is no chance of success, or so you  reason. The contrast that you have come to see in your separated
C:11.3 This is one  reason you do not like the idea that those who would instruct you
C:12.4 nor can join with you. What you have sought to join with is the  reason for your unhappiness. For you seek to join with what cannot be
C:13.12 No one will have leveled any hurts on you or anyone else. No  reason for guilt will exist within this memory. No shame or fear is
C:14.6 you must believe in a god who is insane. You—who pride yourself on  reason and practicality—think if a creation such as this could
C:14.6 practicality—think if a creation such as this could contain any  reason whatsoever. Why then do you believe in it?
C:14.7 You who have made a god of  reason and of intellect, think carefully now of what your reason and
C:14.7 a god of reason and of intellect, think carefully now of what your  reason and your intellect have made for you. How terrible would it
C:14.7 and refused to believe in such nonsense have simply refused to make  reason try to fit the unfitable without seeing that an alternative
C:14.8 are not asked to believe the unbelievable, or to disregard all that  reason would say to you. Only the opposite is true. You are asked
C:14.8 You are asked rather to give up the laws of chaos for the laws of  reason. The laws of illusion for the laws of truth.
C:14.9 Think you not that  reason opposes love, for love gives reason its foundation. The
C:14.9 Think you not that reason opposes love, for love gives  reason its foundation. The foundation of your insane world is fear.
C:14.16 a part of you believes that this is true, for there must be some  reason for your existence—although you cannot quite imagine what
C:14.16 for your existence—although you cannot quite imagine what that  reason might be. You must be meant to be because you are, and you
C:14.16 you cannot fathom that you would exist at all if there were not a  reason for you to do so.
C:14.26 on to the specialness of others you hold on to your own. There is no  reason to hold on to another’s specialness unless you hold onto your
C:15.1 desire for specialness there would be no war, for there would be no  reason to break the peace. No land would be considered more sacred to
C:16.10 I repeat again that  reason does not oppose love, as your split mind would have you
C:16.10 even while you yearn for it. This is what the split mind would call  reason—a world in which there are two sides to everything and two
C:16.10 to everything and two sides that oppose each other. How can this be  reason? The truth opposes nothing, nor does love.
C:16.25 good in mind. If everyone did what he or she wanted to do, you  reason, society would collapse and anarchy would rule. You think you
C:17.5 unknown cannot be fully good or worthy of your knowing because the  reason that you use is loyal to the world you see. This is why even
C:18.19 While this is a paradox, it is not impossible for the simple  reason that you never left the state of unity that you do not
C:19.13 more layer to the unification of thought, and this brings up another  reason for our reliance on the heart. Thought, as you know it, is an
C:20.38 a willingness to ask for help, believing it will come. Hope is the  reason and the outcome for which we pray. Hope acknowledges the
C:21.7 Conflict between mind and heart occurs for an additional  reason as well, although this conflict has at its root the problem of
C:31.10 Only in God can you find your Self. This is known to you, and is the  reason for man’s quest for God throughout all time. Man may think he
T1:5.9 difficulty you experience in learning this course of study and the  reason, when you have freed your self, that you will look back and
T1:6.9 miracle-mindedness. The accomplishment of this state of being is the  reason for which you are here. It is your return to your Self. It
T1:9.15 second will be most readily and quickly overcome by a turn toward  reason or the intellect. The perceived attack will have entered at
T1:10.2 or sorrow for you are, or have been, attracted by both for the same  reason, the reason of wanting to be fully engaged in the human
T1:10.2 you are, or have been, attracted by both for the same reason, the  reason of wanting to be fully engaged in the human experience.
T1:10.6 to the divine presence within. You have chosen them for just this  reason. But you can now be an observer and look upon them as your
T1:10.7 to be attracted to those living at the extremes and there is no  reason not to take joy in observing another’s happiness or to feel
T2:3.4 early in A Course of Love and is returned to now for a specific  reason. While the truth that it is the Christ in you that learns may
T2:10.15 a moment in which coming to know is not appropriate? Is there any  reason that coming to know should not be seen as something continuous
T3:2.11 up your desire to think that if you did such a thing there was a  reason for you to have done so. How many times have you asked
T3:2.11 why you would have chosen separation if there had not been a  reason for you to do so? Realize that a reason has been given here
T3:2.11 if there had not been a reason for you to do so? Realize that a  reason has been given here and that this reason, while perfectly
T3:2.11 to do so? Realize that a reason has been given here and that this  reason, while perfectly believable, is not one that includes a need
T3:2.11 a form that would cause you much suffering and strife, for the sole  reason of being separate from that to which you long to return? The
T3:7.9 of the universe, and still you see not the source. There is a  reason for this. The reason is that the Source cannot be found within
T3:7.9 and still you see not the source. There is a reason for this. The  reason is that the Source cannot be found within the house of
T3:8.3 This resistance is the  reason you have been taken on such a long journey before we ever once
T3:11.9 of God the House of Truth rather than the House of Peace for a  reason. What you are learning is no longer that the Kingdom of God or
T3:11.15 remain aware even that you have changed dwelling places. There is a  reason for this time of varying degrees of awareness. As the old
T3:13.12 your ideas have suggested. You must birth the idea of having no  reason to fear these consequences, no matter what they may be. You
T3:19.7 physical joining as an expression of that union. Neither option is  reason for judgment.
T3:19.8 that is received following suffering, or that may arrive due to the  reason of some affliction, may be seen as lessons learned from
T4:1.19 that they came to know. This indirect means of communication is the  reason for the existence of churches, and these means too have served
T4:3.12 it once was and become the new nature of the created. There is no  reason why the original nature of your being cannot become a being
T4:3.12 the nature of which is form if you so choose it to be. There is a  reason why the original nature of your being cannot exist in a form
T4:12.12 is no “next phase” of learning for you to move on to. There is no  reason for you not to exist in continual contentment. Continual
D:4.31 All the different reasons you would cite become what they are—one  reason, the same reason—and you will see that what is one is
D:4.31 reasons you would cite become what they are—one reason, the same  reason—and you will see that what is one is neither the same nor
D:9.1 than bars and walls. They are why you do not see what is and are the  reason that you continue to desire to be provided with set answers.
D:17.16 The only  reason why this might be so is that it is meant to be so. Something
D:Day1.3 our work together. I am no longer your teacher, but there is a  reason that you are here with me. You have been listening to my
D:Day3.31 it could. How many times has what you thought would provide you with  reason for joy failed to do so once acquired?
D:Day3.36 Learning is no longer the way for good  reason. It exemplifies the difference between information and wisdom,
D:Day4.49 has passed. For those who linger in the time of acceptance, there is  reason for this as well.
D:Day4.56 not come at the end but at the beginning of our time together for a  reason. This is simply because this choice is the beginning. This is
D:Day6.2 and exclude too many, this is not the only, or even the major  reason for this chosen method.
D:Day7.5 no sense when our goal is the elevation of form. If for no other  reason, begin to accept this support of form because it makes sense.
D:Day7.5 realize further that love is not opposed to logic but returns true  reason to the mind and heart.
D:Day8.17 We have talked little of feelings here, and there has been a  reason for this discussion coming so late in our time together. To
D:Day10.6 sustain, this will not be the case for most of you, for the simple  reason that the certainty that comes from union will seem to come, at
D:Day10.7 of you have had intuitive moments. You may have felt, for no good  reason, as if you shouldn’t do something you were about to do. You
D:Day15.11 who join you on the mountain top is necessary to this next step. One  reason is that it allows a starting point for your practice. While it
D:Day28.2 the years of what is called adulthood, coming of age, or the age of  reason. These have been discussed before so this will be kept brief
E.22 let it come, you will see that you are being who you are being for a  reason, for a purpose, a purpose that will be so clear to you that
A.4 to perceive of yourself as a learning being. This is the only  reason for this continuation of the coursework provided in A Course

reasonable (1)

D:Day28.6 consider a different career path. Many simply reach a state of  reasonable comfort and will make no choices that will effect that

reasonably (1)

T1:6.5 this is not the concept of prayer of which we speak nor one that can  reasonably be called a way of life or likened to the art of thought.

reasoning (2)

T1:3.24 See you not the choices made in each of these scenarios and the  reasoning or lack of reasoning behind them? You are not worthy. You
T1:3.24 choices made in each of these scenarios and the reasoning or lack of  reasoning behind them? You are not worthy. You are not saintly,

reasons (30)

C:1.2 All feeling results from love or lack of love. There are no other  reasons for the feelings that you experience. All feelings are
C:7.11 hold several of these in your mind, and there you build them into  reasons for even further withholding. Now you have an excuse—or
C:8.10 attempts to see beneath the surface to find causes, motivations, or  reasons for a situation, problem, or relationship. Often this search
C:10.16 advances you will see that this is possible, but there may be  reasons not to choose this. At this point, however, all that is asked
C:10.20 could not maintain that happy state. There might be many practical  reasons to cite for your happiness’ demise, but in the loneliness
C:11.1 the Course itself rather than separated from it. There are but a few  reasons for this method. The first is your attitude toward
C:20.47 to believe you have. They are small concerns and they are among the  reasons for your belief in your inability to effect change within
T1:3.5 How can what continues to give in to fear know love? All your  reasons for fear-based living have been discounted one by one. And
T1:3.25 In short, you are too afraid, for a variety of  reasons, to try. In short, you are not willing and have many reasons
T1:3.25 of reasons, to try. In short, you are not willing and have many  reasons for not being willing. What we have done here is bring your
T1:4.22 a feeling of open-mindedness and growth. Lay aside your desire for  reasons for self-congratulation in favor of Self-revelation. The
T2:2.7 who seek an explanation before following a calling, who look for  reasons of a practical nature, who would seek guarantees of the
T2:2.9 feel no calling, or that you feel many. Others would cite practical  reasons for doing other than what they feel called to do. All of
T3:6.4 learning that your Self is not vengeful. The ego has given you many  reasons to be distrustful of your Self, beginning with the idea of
T3:6.6 Choose now to leave your desire for reward, as well as all of your  reasons for bitterness, and bitterness itself behind. Bring
T4:2.14 time without believing that you are special. This is one of the many  reasons we have worked to dispel your ideas of specialness. One of
T4:2.15 The ability to observe what the Self expresses was among the original  reasons for this chosen experience. Observe now the expressions of
T4:4.5 This is one of the  reasons that I came in the form of the “son of God.” In the time in
T4:12.20 As there is no longer any cause for self-doubt there are no  reasons for self-doubt. Do not examine yourself for reasons for
T4:12.20 there are no reasons for self-doubt. Do not examine yourself for  reasons for self-doubt when it arises. The self-centeredness of the
D:4.31 Dear brothers and sisters in Christ, I hear your protests and the  reasons that you feel must prevent you from the acceptance I call you
D:4.31 commitment to the Covenant of the New, are one and the same, these  reasons will disappear. All the different reasons you would cite
D:4.31 one and the same, these reasons will disappear. All the different  reasons you would cite become what they are—one reason, the same
D:6.9 still” galactic catastrophes would have resulted, that there are  reasons Noah’s flood could not have occurred as described, or that it
D:6.25 or true learning. And with the extended life span came extended  reasons for fear, and a physical form that you came to believe needed
D:11.11 are already accomplished and not live from this belief is insane for  reasons already enumerated time and time again. What prevents this
D:Day2.17 For many of you the crucifixion is among the  reasons you hesitate to fully accept me. It is hard for you to
D:Day4.47 The old challenges, the old  reasons for existing will be gone. All that will be left to do will
D:Day6.15 and get away from it all, you would likely rebel and find many  reasons not to make it so. And so, abundance will have to come first,
D:Day37.9 One of the  reasons you have been as intent as you have been on your idea of a

reassert (1)

C:25.20 At this stage, this desire will come from a feeling of needing to  reassert the self. This need will arise as you realize that you can

reassurance (1)

A.33 and reminders that they are no longer seeking. They need your  reassurance that this time of engagement with life is just what is

reassurances (2)

D:Day10.5 for your doubt just as you felt a need for your beliefs and for the  reassurances that were important to your self-confidence. These needs
D:Day10.14 you have doubted yourself in the past, you now still look for  reassurances and proof that you are “right” before you feel

reassure (1)

D:Day10.38 without addressing the grand scheme of things. I want to comfort and  reassure you in this final message. I want to tell you to be embraced

reassured (1)

C:27.10 in identity just by contemplating such an idea. And so you must be  reassured of the Self you are.

rebel (8)

C:9.14 Feelings that on their own seem to  rebel against this insane situation are guided by memories trying to
C:10.32 Many of you will  rebel here thinking this is not what you signed on for. You just want
C:11.10 No matter what God wants of you, you can use your free will to  rebel and to make your own choices, choices different than those your
C:29.11 and if a thing is required, expected, necessary, your tendency is to  rebel against it and to seek for ease in getting it done or ways to
T4:1.10 This curriculum is mandatory and so some have rebelled and will  rebel against it. Those who do not choose to learn from the
T4:8.9 God always knew what your mind chose to  rebel against: that creation is perfect. Your mind, being of God, was
T4:8.9 God, was constrained by the learning limits of the body and chose to  rebel against the learning that was needed in order to come into the
D:Day6.15 these worries behind and get away from it all, you would likely  rebel and find many reasons not to make it so. And so, abundance will

rebelled (2)

T4:1.10 This curriculum is mandatory and so some have  rebelled and will rebel against it. Those who do not choose to learn
T4:8.11 In following in the way of God’s original intent, you  rebelled against God’s original design, the design that is the

rebellion (9)

C:29.11 neither good nor bad, this attitude of life as toil is part of your  rebellion against ideas of service. You have no time for more than
T4:1.7 that anything that is mandatory allows no room for choice. In their  rebellion against the mandatory nature of their chosenness or
T4:8.11 design, the design that is the pattern of creation. Yet your  rebellion was not with God, although you came to see it as such. Your
T4:8.11 was not with God, although you came to see it as such. Your  rebellion was not allowed, it was mutually chosen. Just as, as a
T4:8.12 be to take away God’s own freedom, the freedom of creation. Your  rebellion against the constraints of your nature in form thus became
T4:12.11 of the past. Let me give you an example that relates to the state of  rebellion that was discussed within the text of this Treatise.
T4:12.16 The state of  rebellion was the effect of the cause of learned wisdom. It became
T4:12.16 not even the most devastating misuses of power attained through this  rebellion been seen retrospectively as having advanced the cause of
D:Day32.12 contemplation of this idea, you lose your sense of self. There is a  rebellion, a negation of either the self or God that occurs when

rebels (2)

C:2.17 separate and alone. At these words your heart rejoices and your mind  rebels. Your mind rebels because it is the stronghold of the ego.
C:2.17 At these words your heart rejoices and your mind rebels. Your mind  rebels because it is the stronghold of the ego. Your thought system

rebirth (12)

C:8.25 in unity. God’s thought system is one of continuous creation,  rebirth and renewal. The ego’s thought system is one of continuous
T1:9.7 is union with the Self. This union with the Self is resurrection or  rebirth. All are capable of this life-giving union. All are capable
T3:5.8 the ego will die and the Self be reborn to life eternal. Without  rebirth of the Self, the original purpose goes unfulfilled. Since God
T3:12.10 consistent with peace and love is the next step in creation, the  rebirth of the Son of God known as the resurrection.
T3:14.13 Resurrection or  rebirth must be total to be at all. Can you see why you cannot hang
T3:14.14 a new first page, a new Genesis. It begins now. It begins with the  rebirth of a Self of love. It begins with the birth of Christ in you
T4:3.14 to death has kept your form subject to the cycle of decay and  rebirth. There is another alternative.
D:Day1.18 I represent what occurred within you recently, the story of your  rebirth through this Course.
D:Day3.60 from life as you have known it, to death of that old life, to  rebirth of new life. By clinging to some of the old, you prevent its
D:Day3.60 to some of the old, you prevent its death and you prevent the  rebirth of the new. You prevent the very life-giving resurrection you
D:Day17.8 human form was necessary to complete the cycle of birth, death, and  rebirth.
D:Day17.11 meant to symbolize the completion of the cycle of birth, death, and  rebirth as a means of coming to know.

reborn (4)

T1:8.6 How does this relate to your thinking? You have been  reborn as god-man, as God and man united. The resurrection is the
T3:5.8 What this means is that in each the ego will die and the Self be  reborn to life eternal. Without rebirth of the Self, the original
T4:4.16 that you must die to the personal self of form in order to be  reborn as a true Self. This is an old way of thinking. Have we not
D:Day19.8 have been literally birthed without Mary, the way of Mary cannot be  reborn without the way of Jesus. Both ways arose from

rebuild (1)

T3:5.4 part of the survival mechanism of your real Self as was the rush to  rebuild a part of the survival mechanism of the ego-self.

rebuilt (1)

T3:4.7 is developed to save the first. The ego has also been dismantled and  rebuilt over time and been seen as the rise and fall of

recall (13)

C:13.5 You will soon find that what you  recall of spirit is love. You will want to give it many names at
C:13.8 in such a way, you will eventually realize that the memories you  recall of the spirit of others include memories that are your own,
T1:1.4 of memory, implies mindfulness and the ability to reproduce or  recall both what has been learned and what has been previously
T1:4.4 nor does it deny your existence as being a gift of the Creator.  Recall the sunset. Are you any less the glory of God than the sun?
T1:7.1 being able to be accomplished or complete will still be with you.  Recall the many times you felt certain that a particular achievement
T2:10.3 I ask you to think for a moment of a time when you attempted to  recall a specific memory. This may have been a memory of a name or
T2:10.3 been a memory of a name or address, of a dream, or an attempt to  recall a specific event. At such times, you often feel as if, just as
D:4.9 thoughts of the separated thought “system.” Systems, as you may  recall, are the result of your attempts to externalize the patterns
D:Day8.26 The very idea of potential, you may  recall, is a product of the ego thought system that would keep your
D:Day36.10 difference between all and nothing in relationship to one another.  Recall the example used earlier. There is no difference between all
D:Day37.3  Recall that creation begins with movement. Being is only being in
D:Day40.13  Recall what was said earlier: Christ-consciousness is the awareness
E.26 your quickly passing times of doubt, how different you are. You will  recall with poignancy who you once were, but you will not turn back.

recalling (2)

C:13.3 Do not apply any effort to these exercises, particularly not that of  recalling spirit. Just let impressions come to you, and when they
T1:6.6 prayer, formed in union, is a means of creating, recollecting, or  recalling a divine memory and transforming that divine memory into a

recede (2)

C:P.13 and these experiences that lightened your heart would have begun to  recede and to seem as distant and unreal as a mirage. All that you
C:5.23 control is what to work hard to obtain. If you let all the world  recede and concentrate on this one choice, you reason that you are

receded (1)

D:Day9.13 have seen learning as being for. While other learning goals may have  receded, this one seems a learning goal worthy of your effort. It

recedes (1)

A.32 with peril, a cloud of despair will lift, a little more of darkness  recedes, and a little more light is available to show the way.

receive (59)

C:5.16 world. It is the world you go out into in order to earn your living,  receive your education, find your mate. But the home in which you
C:7.1 times before, and it will be here as well: What you give you will  receive in truth. What you do not receive is a measure of what you
C:7.1 as well: What you give you will receive in truth. What you do not  receive is a measure of what you withhold. Your heart is accustomed
C:7.1 disappointments most severe, your heart knows that what you give you  receive in truth.
C:7.2 and this is what we must correct. For what you withhold you cannot  receive, and you cannot receive a piece of heaven nor know a piece of
C:7.2 correct. For what you withhold you cannot receive, and you cannot  receive a piece of heaven nor know a piece of God or your own Self.
C:7.2 piece of God or your own Self. Your giving must be total for you to  receive in truth. We will concentrate more now, however, on
C:7.8 that you won’t let go. As you learn that what you give you will  receive in truth, you will see that what abides within your heart is
C:7.8 your heart is all that is worthy of your giving and all you would  receive.
C:7.9 you believe that this is so and that what you give away you will  receive in truth, you will throw open the doors to this safe house,
C:9.3 imagine you keep within yourself, and the love that you imagine you  receive and give—is tainted by your fear and cannot be real love.
C:11.15 sounded, your call to love and to be loved. It is a willingness to  receive love from your Source and to be loved for who you are. Is
C:15.1 how intricately linked these two desires are? The desire to give and  receive specialness is the driving desire of your life, and the world
C:18.24 Having no one to  receive and reject feelings of pain and replace them with feelings of
C:19.18 and thus of training before you can be aware of the answer you will  receive. It is clear you can ask for what you know not. This is not
C:20.40 victim to envy. Both “fall” from grace and limit their ability to  receive. No gifts are received when all gifts are judged. While the
C:20.43 of perfection. When you begin to see them as such, what you will  receive from them is far grander than anything you would before have
C:25.7 if the “other” gives you nothing. Yet it is your lack of ability to  receive that causes this feeling. The practice of devotion is a means
C:25.7 lack of love, and realize these feelings come from your inability to  receive. Do this practice until it is no longer needed.
T1:1.4 learned from. It is in the present-moment experience that you will  receive the blessing of being able to respond differently to love.
T1:2.17 Yet to rise above this lower order of experience is to  receive and to give back. First the sunset is experienced for what it
T1:9.8 be one in truth. Yet it seems there must be one to give and one to  receive. You have long waited to receive what you have thought could
T1:9.8 must be one to give and one to receive. You have long waited to  receive what you have thought could come only from some other. Your
T2:7.11 go out into the world with the desire to give, either expecting to  receive in certain measure or to receive not at all, is to follow the
T2:7.11 desire to give, either expecting to receive in certain measure or to  receive not at all, is to follow the old pattern, a pattern that has
T2:7.13 you feel able only to give or as if “others” have nothing you would  receive.
T2:7.18 realize that you have much to give, realize that you have as much to  receive and that receiving does not imply that you are lacking!
T2:12.2 able to distinguish the false from the true, you were not able to  receive the power of miracles.
T2:12.7 to a discussion of calling. Calling is not only something you  receive but something you must learn to give. As you have come to see
T3:16.10 is not the case. You are simply being asked to give that you might  receive and to receive that you might give.
T3:16.10 You are simply being asked to give that you might receive and to  receive that you might give.
T3:22.5 the planning process that once so ruled your mind. To be willing to  receive instead of plan is to break the pattern of planning.
D:2.1 accept the new and to deny the old. Acceptance is a willingness to  receive. Obviously, when you consider this definition of acceptance,
D:2.1 you will see that this is not the way of the old. Willingness to  receive is quite contrary to the attitudes and actions with which you
D:2.1 Those of you who found within this willingness an ability to  receive and left behind your effort to “learn” this Course, began the
D:2.2 means and end, cause and effect are one. You are asked to accept or  receive the truth of who you are and the revelations that will show
D:4.29 You accept that what has been given is available. You accept and you  receive. You realize that the first order of creation of the new is
D:8.4 ability was a “given.” That you are gifted—given to—and able to  receive. And despite what science might have to say to you about the
D:11.4 In the opening page of this Dialogue I said that you give and you  receive from the well of spirit. True giving and receiving is of
D:11.5 to be solved. The idea of making a contribution has begun to  receive the attention of your thoughts. The hope of answering your
D:11.9 You have been told you give and you  receive from the well of spirit. What might this mean? How might this
D:15.18 service. In this example, maintenance is what you give in order to  receive the maximum connection to unity that is possible in this
D:Day1.3 Without your willingness to achieve this acceptance, you will not  receive the secret of succession presented here. You can read of it
D:Day3.46 of you who have asked God for abundance, and opened yourselves to  receive it, even those of you who have seen some improvement or
D:Day3.54 good would it do you to say “if I had talent,” I would accept and  receive it, express and share it. “If I had a great idea,” I would
D:Day3.54 express and share it. “If I had a great idea,” I would accept and  receive it, express it and share it. And yet you continue to think
D:Day3.54 to think that if you had money or abundance, you would accept and  receive it, express it and share it.
D:Day5.12 All the benefits of union can be given away to any willing to  receive.
D:Day5.22 Effort is only a layer of defense, a stop gap between what you would  receive and what you would give in which the ego once made its bid to
D:Day21.5 What you allow yourself to  receive and what you do with what you receive is all that matters.
D:Day21.5 What you allow yourself to receive and what you do with what you  receive is all that matters.
D:Day21.6 can do anything with the wisdom, guidance, or information that you  receive in union as a channel of the divine life force that exists in
A.12 not to question? Not to enter discussion? I am only telling you to  receive before you seek to perceive. I ask you not to receive as one
A.12 telling you to receive before you seek to perceive. I ask you not to  receive as one who does not have what another has, as this is not a
A.12 on of information that you do not possess. I ask you merely to  receive in order to learn receptivity, the way of the heart. I ask
A.16 unity and relationship, each is not only capable but will inevitably  receive the answer and come to the understanding or interpretation
A.23 will be provided of just how little gain comes to those who cannot  receive.

received (46)

C:P.3 the ego does not learn. Even when the ego has taken many courses and  received many teachings, the ego has not learned but has merely
C:3.23 gained by your experience, judgment based on how much love you have  received and how much love has been withheld from you. We begin by
C:17.14 are gifts of creation or extension, gifts you have both given and  received. Each act of love is added to the space in the universe that
C:19.16 with your own Self in unity, all that in love you have created and  received returns to its home in you, and leaves you in a state of
C:20.39 Receiving replaces all notions of taking or getting. All that is  received is for the mutual benefit of all and takes nothing away from
C:20.40 “fall” from grace and limit their ability to receive. No gifts are  received when all gifts are judged. While the gift is still given,
C:25.5 are love inviolate. What each gives is incomplete until it is  received.
C:25.23 appreciation for it. While you will at times doubt that you have  received an answer or that the answer you have received is correct,
C:25.23 doubt that you have received an answer or that the answer you have  received is correct, you will soon learn to trust this quiet process
C:29.25 nature of giftedness? That what God has given only needs to be  received? That what you have received only needs to be given? The
C:29.25 what God has given only needs to be received? That what you have  received only needs to be given? The indivisibleness of God is simply
C:32.3 Thus we end this Course with love given and love  received in truth. You are the learner here until you realize that
C:32.5 in loss of anything of any kind. Thus will all you have already  received be remembered in this time of the second coming of Christ.
T1:2.3 give and can only be given to love from love. Only in giving is it  received.
T2:8.2 must be let go. All that will complement who you are must be  received. Thus the nature of many relationships may be required to
T2:13.5 of the wholehearted, the place from which all calls are sounded and  received, the place where the true thinking of those united in mind
T2:13.5 now. The light of heaven shines not down upon you but is given and  received in equal exchange by all who in creation exist together in
T3:19.8 have had great effects but they have not. At times, the love that is  received following suffering, or that may arrive due to the reason of
T4:1.20 much open to interpretation. Different interpretations of indirectly  received truth resulted in different religions and varying sets of
T4:12.6 be joyous gifts being constantly revealed. Gifts that need only be  received and responded to.
T4:12.8 nature of this dialogue is that it exists in unity. It is given and  received in unity. Intermediary steps were needed only for the
T4:12.31 This will help you to adapt to the truth of a sharing you will have  received even before it is communicated through the means to which
D:1.20 Is a piece of music not  received by you even when you may be one of thousands or millions who
D:1.27 of insanity. We work together in love and unity for what can only be  received in the love and unity in which we truly exist together, as
D:3.15 a continual representation of what is continuously being given and  received, what is continuously being shared. You are a
D:3.15 of the truth. You are a representation of all that is given and  received in truth. You are a representation of creation. A
D:3.23 new is available within you. The power of the universe is given and  received constantly in support of the creation of the new. This is
D:4.24 and receiving as one. Let the authority of the new be given and  received. Become the author of your own life. Live it as you feel
D:8.6 be joyous gifts being constantly revealed. Gifts that need only be  received and responded to. Not learned.
D:9.12 exist apart from learning. Ideas “come to you.” They are given and  received. They are surprising and pleasing in nature. You may think
D:10.6 the cycle of giving and receiving as one. What is given must be  received. What is received must be given. This is the way of increase
D:10.6 giving and receiving as one. What is given must be received. What is  received must be given. This is the way of increase and
D:11.8 can fully accept the way in which these words have been given and  received, you will see that you can fully accept the way of unity.
D:11.13 from the shared consciousness from which these words are given and  received.
D:12.2 You may have pictured the person who first  received these words as receiving them either through her thoughts or
D:12.11 you did not “think,” just as the first receiver of these words  received them as thoughts she did not “think.”
D:13.4 did not know how to live with what they came to know, with what was  received in a “ray of light” from within the state of unity.
D:13.11 in other words, precedes the sharing of what can only be given and  received in relationship.
D:17.5 fulfillment. Of longing and attainment. Of having asked and having  received. Of having striven mightily and succeeded. It is what comes
D:Day3.53 so too is it with abundance. Abundance can only be accepted and  received, just as great ideas and great talent can only be accepted
D:Day3.53 just as great ideas and great talent can only be accepted and  received.
D:Day13.4 God. There is no other love. God’s love is constantly being given,  received, and felt in relationship. God’s love is your love. Your
D:Day15.22 those who are still in need of them and not offer more than can be  received. This is why practice among those who are ready to be
D:Day22.2 an idea of expressing, but an idea of expression that is given and  received, received and given. When the word channeling has been used
D:Day22.2 of expressing, but an idea of expression that is given and received,  received and given. When the word channeling has been used in
D:Day23.2 from what you have been given, and you do carry what you have  received within you.

receiver (22)

C:9.6 that requires toil and struggle. Every inch of its surface is a  receiver and transmitter of information yet it carries additional
T1:4.11 the power of God. What kind of gift arrives with a demand for the  receiver to be responsible for it?
T1:9.6 in your version of creation, there needed to be a giver and a  receiver. You knew that giving and receiving makes one in truth. This
T1:9.8 In this birth of the Self, who is the giver and who is the  receiver? In order for the Self to be birthed, giving and receiving
D:1.19 Dialogue, questions naturally arise. You might think that for the  receiver, or transcriber, of this Dialogue, this Dialogue may, in
D:3.16 As the Self, you are giver and  receiver. Your Self is a full participant in this dialogue. You as
D:12.2 thoughts or through her ears, as in the idea of “hearing” words. The  receiver of these words, in fact, “hears” these words as thoughts.
D:12.7 be a sign to you. Keep this in mind as you consider how the first  receiver of these words can “hear” these words as thoughts. Keep in
D:12.11 in unity. These are thoughts you did not “think,” just as the first  receiver of these words received them as thoughts she did not “think.”
D:Day21.2 or a friend—to a student, or in other words, from a giver to a  receiver.
D:Day21.3 guide, or even make information coherent without the action of the  receiver. Thus it has always been the action of the receiver that
D:Day21.3 action of the receiver. Thus it has always been the action of the  receiver that made learning possible. The receiver was thus also the
D:Day21.3 been the action of the receiver that made learning possible. The  receiver was thus also the source because the receiver had to accept
D:Day21.3 learning possible. The receiver was thus also the source because the  receiver had to accept or “give” what was offered, to herself.
D:Day21.6 that has to change. If giving and receiving are one, then giver and  receiver are also one. It is only you who can do anything with the
D:Day28.9 spoken of recently, the reversal from believing in a giver and a  receiver to knowing that giver and receiver are one, is also of
D:Day28.9 from believing in a giver and a receiver to knowing that giver and  receiver are one, is also of paramount importance.
D:Day28.10 You and your life are one. Your life is not the giver and you the  receiver.
D:Day28.11 You and God are one. God is not the giver and you the  receiver.
D:Day28.16 old thought patterns. This is all that the notion of a giver and a  receiver is: An old thought pattern.
D:Day28.21 So too are giving and receiving and giver and  receiver.

receives (1)

D:3.11 best understood by taking away the idea of one who gives and one who  receives. If all are one, such ideas make no sense. This would seem

receiving (123)

C:15.11 treatment of yourself you cannot live without or abandon hope of  receiving. And so you choose illusion over truth and betray all that
C:17.8 can be anticipated for you. What it says is that you could be  receiving constant help if you would but let it come. What it says is
C:17.9  Receiving implies that something is being given. Receiving implies a
C:17.9 Receiving implies that something is being given.  Receiving implies a willingness to accept what is given. This
C:20.39 for another is replaced with an understanding of abundance.  Receiving replaces all notions of taking or getting. All that is
C:20.40  Receiving is an act of mutuality. It stems from a basic law of the
C:20.45 its opposite. It replaces the thought of taking with the thought of  receiving. It implies that you are welcome to all the gifts of the
C:22.12 for. Since your function is seen as assigning meaning rather than  receiving meaning, that which you consider meaningless sits, and that
C:25.5 reject love. When you reject love, it is hidden from you, because  receiving completes giving. Each of your brothers and sisters are
C:25.7 that you might use. True service recognizes God’s law of giving and  receiving, and the practice of devotion is, in effect, the practice
C:25.7 of devotion is, in effect, the practice of allowing giving and  receiving to be one. It is, during the time of tenderness, a true
C:25.8 of oneness as completion, an understanding of giving and  receiving as one.
C:26.19 love to love. It asks only that you be open and allow giving and  receiving as one to take place. It asks only that you be unoccupied
C:29.4 service will bring about the completion of the cycle of giving and  receiving, and the beginning of wholeness.
C:29.25 of God is simply this: an unbroken chain of giving and  receiving. Thus is this a definition of unity as well.
C:29.26 of stating this law of creation, this unbroken chain of giving and  receiving. All your worry over the future and the past is but a worry
C:29.26 matter not. All is available in the here and now where giving and  receiving occur.
C:30.11 you believe in what is finite in nature. The cycle of giving and  receiving is thus never complete, and the certainty you seek always
C:30.14 The laws of unity are God’s laws and are simple indeed: giving and  receiving are one. And thus giving and receiving as one is the only
C:30.14 are simple indeed: giving and receiving are one. And thus giving and  receiving as one is the only way in which God’s laws are fulfilled.
C:30.14 laws that rule the universe, they cannot go unfulfilled. Giving and  receiving are thus one in truth. God’s laws are generalizable and do
C:31.14 thus cannot grasp the basic truth of your existence: that giving and  receiving are one in truth. Put another way, all this says is that in
C:31.14 Self. What you keep you lose. This is the principle of giving and  receiving that, being finally and totally understood, will free you
C:31.33 How can this work? This is but another aspect of giving and  receiving being one in truth. Giving and receiving are both taking
C:31.33 aspect of giving and receiving being one in truth. Giving and  receiving are both taking place, both at the same time, as are
C:31.34 This aspect of giving and  receiving as one is called relationship. It allows you to experience
T1:1.1 mind does not learn for a split mind is incapable of giving and  receiving as one. A split mind does not rest for it can find no
T1:1.1 can find no peace. A state of peace is a prerequisite of giving and  receiving as one. Any state other than that of peace is conflicted by
T1:2.11 laws of love can be summarized by the simple statement of giving and  receiving being one in truth. The implications of this statement are
T1:2.11 of these implications is that of relationship for giving and  receiving cannot occur without relationship.
T1:3.3 as gifts but as rewards. The ego-mind barters rather than giving and  receiving as one, believing in a return only for effort. Because it
T1:4.3 we are going to learn together. They are the state of giving and  receiving as one. They are the state in which blessings flow. They
T1:4.13 is given and thus genuine. It is a natural act of giving and  receiving as one. Responsibility is a demanded response, a necessary
T1:9.6 there needed to be a giver and a receiver. You knew that giving and  receiving makes one in truth. This is your recreation of this
T1:9.8 But what then of the necessary act of giving and  receiving? In this birth of the Self, who is the giver and who is the
T1:9.8 who is the receiver? In order for the Self to be birthed, giving and  receiving must be one in truth. Yet it seems there must be one to
T1:9.8 seek from religion an intercessor, one to facilitate for you this  receiving or communion. Only through the Christ within you does this
T1:9.8 communion. Only through the Christ within you does this giving and  receiving become one in truth.
T1:9.9 within you; that you would become the Body of Christ and giving and  receiving would be complete.
T2:4.8 The wholehearted response is one that recognizes that giving and  receiving are the same in truth.
T2:4.17 This process too is union for it is giving and  receiving as one although you recognize it not as such. It is not a
T2:5.7 Until you have fully integrated the truth that giving and  receiving are one, you will not fully believe that needs are not
T2:5.7 not lacks. Until you have fully integrated the truth that giving and  receiving are one, you will not realize that dependency is a matter
T2:7.3 The alternative is believing in giving and  receiving as one.
T2:7.4 and repeated within this Course. In order to believe in giving and  receiving as one, you must believe in relationship rather than in
T2:7.6 continue to listen to your ego you will not understand giving and  receiving as one and will not believe in it.
T2:7.7 another thwarts you, you will be tempted to believe that giving and  receiving as one is not taking place. Your previous pattern of
T2:7.11 into the world and remain who you are. This relates to giving and  receiving being one in truth in a very concrete way. For to go out
T2:7.13 you will not accept your dependence. You will not accept giving and  receiving as one if you feel able only to give or as if “others” have
T2:7.14 and dependent in an unhealthy way, is that you believe in giving and  receiving as one. You believe, in other words, that your needs will
T2:7.14 a creation that includes all “others” is to believe in giving and  receiving being one in truth.
T2:7.18 have much to give, realize that you have as much to receive and that  receiving does not imply that you are lacking!
T2:7.19 This is the only means the Self you are now has of giving and  receiving as one. This is the only means available to you to replace
T2:7.20 The recognition that giving and  receiving occur as one is a precondition for your recognition of the
T2:7.20 of your accomplishment, the acceptance of the belief that giving and  receiving are one in truth changes the function of time as you know
T2:7.20 is not a period of waiting or a period of time between giving and  receiving. There is not a time-lapse between the recognition of needs
T2:7.20 of needs and the meeting of needs. It is accepted that giving and  receiving occur in unison, thus further collapsing the need for time.
T2:7.21 seem difficult to put into practice, and while your recognition of  receiving and of needs being met may seem to still take time, this
T2:7.21 accomplished through experience. As you experience giving and  receiving being one in truth, your belief will become true
T2:7.21 will become true conviction. Your ability to recognize giving and  receiving as one becomes simply an aspect of your identity and
T2:8.3 to live as who you are, but will aid all others. This is giving and  receiving as one. What you gain will take nothing from anyone. What
T2:10.1 a teacher and a learner both. This is how the exchange of giving and  receiving as one occurs. This exchange IS unity.
T2:12.4 to respond to truth. They are the ultimate acceptance of giving and  receiving being one in truth.
T3:15.15 You are accomplished. Giving and  receiving are one in truth. There is no loss but only gain within the
T3:16.9 Giving and  receiving are one in truth.
T3:16.10 By saying that giving and  receiving are one in truth it is being said that you are lacking only
T3:22.5 was furthered here. Along with this resignation is the concept of  receiving rather than planning. Your feeling that a specific role is
T3:22.6  Receiving is not an inactive state, nor one familiar to most of you.
T3:22.7 Observation is the active state of reception, a state not confined to  receiving, but a state of giving and receiving as one. Observation,
T3:22.7 a state not confined to receiving, but a state of giving and  receiving as one. Observation, as I am speaking of it and teaching
D:1.20 I say these same words to many, for you and the many who join you in  receiving these words are one.
D:3.8 Let us talk again for a moment of the idea of giving and  receiving as one that was introduced within A Course of Love and
D:3.11 That giving and  receiving are one in truth is best understood by taking away the idea
D:3.11 ideas make no sense. This would seem to make the idea of giving and  receiving as one senseless as well. In a way, this is true. Giving
D:3.11 as one senseless as well. In a way, this is true. Giving and  receiving as one is senseless in terms related to a shared
D:3.11 is senseless in terms related to a shared consciousness. Giving and  receiving as one is not senseless, however, when that shared
D:3.12 All ideas leave not their source, thus giving and  receiving is an idea, as are all ideas, that exists apart from form.
D:3.12 an idea, as are all ideas, that exists apart from form. Giving and  receiving are thus one within the shared consciousness of unity,
D:3.12 consciousness of unity, which is the same as saying giving and  receiving are one in truth. A shared consciousness is the truth of
D:3.12 of the personal self, however, requires that this giving and  receiving as one be shared in form. Yet the elevated form, which now
D:3.12 Self, is not separate from the shared consciousness. Thus giving and  receiving as one is now the nature of the elevated Self of form, and
D:3.14 Giving and  receiving as one has become one in form as well as one in idea. What
D:3.14 idea. What this means, simply stated once again, is that giving and  receiving occur in unison, or in union. There is no “time” in which
D:3.14 occur in unison, or in union. There is no “time” in which giving and  receiving seem to be separate actions. There is no “time” in which
D:3.14 seem to be separate actions. There is no “time” in which giving and  receiving is not occurring. Giving and receiving as one thus simply
D:3.14 no “time” in which giving and receiving is not occurring. Giving and  receiving as one thus simply describes the nature of the new, the
D:3.15 explain. This dialogue is continuous and ongoing. It is giving and  receiving as one. It is merely represented by the words on this page
D:3.21 that your separated self already learned this concept of giving and  receiving, and that for the elevated Self of form it is simply a
D:3.21 Thus you are already aware of the truth of giving and  receiving being one. This awareness exists within you and you cannot
D:3.23 is what creation is! The entire universe, the All of All, giving and  receiving as one. This is our power. And our power is needed for the
D:4.14 inspired and products of the separated self. The idea of giving and  receiving as one might be thought of as a divinely inspired system of
D:4.14 understand and live according to the system of thought of giving and  receiving being one. Systems of thought are thus the foundation upon
D:4.24 to this as the new pattern and to the thought system of giving and  receiving as one. Let the authority of the new be given and received.
D:6.17 this, then that” ruled, and the “new” as a world in which giving and  receiving are one, you will begin to see the enormity of the thought
D:10.6 of what is given is to not complete the cycle of giving and  receiving as one. What is given must be received. What is received
D:11.4 you give and you receive from the well of spirit. True giving and  receiving is of unity. True giving and receiving is not of the
D:11.4 of spirit. True giving and receiving is of unity. True giving and  receiving is not of the separated thought of the separated thought
D:11.9 What might this mean? How might this relate to the giving and  receiving of these words? To the discussion we have been having about
D:11.12 The giving and  receiving of these words will never make sense within the terms of
D:11.12 for those willing to suspend disbelief, the answer to the giving and  receiving of these words will provide the answer to the question your
D:12.2 You may have pictured the person who first received these words as  receiving them either through her thoughts or through her ears, as in
D:14.8 accepted is when you believe you have need of planning rather than  receiving, when you believe you have cause for stress and effort
D:16.11 And yet giving and  receiving are one in truth. All of the principles of creation are in
D:17.7 to raise as if of their own accord. You feel the power of giving and  receiving as one, for this is what this gesture symbolizes, a great
D:17.7 what this gesture symbolizes, a great and steady flow of giving and  receiving as one, an unbroken chain of giving and receiving as one.
D:17.7 flow of giving and receiving as one, an unbroken chain of giving and  receiving as one. You offer up your glory and call it down from
D:Day2.7 This is the feeling that will prevent you from  receiving the secret of succession. It is like the force of gravity,
D:Day2.14 the time of tenderness, the time that preceded your giving and  receiving of forgiveness, your request for and granting of atonement,
D:Day5.13 love to give. You thus have long known the truth of giving and  receiving as one within your own heart. You might think of access in
D:Day11.1 We are one Self. How else could we be capable of  receiving what we give? How else could our lives be capable of
D:Day19.10 become manifest in the world, but are required to do in the sense of  receiving, sharing, and being what they are asked to become. This is
D:Day20.4 new, but the way of saying this is the expression of the human being  receiving it. The way in which you are hearing and responding to
D:Day20.4 these truths is perhaps new, but that way too is of the human being  receiving it, in this case, you.
D:Day21.6 now that life itself is a channel and that you are constantly  receiving. You still perhaps think in terms of receiving meaning that
D:Day21.6 you are constantly receiving. You still perhaps think in terms of  receiving meaning that there is something given from a source beyond
D:Day21.6 self, but this is the “thought” that has to change. If giving and  receiving are one, then giver and receiver are also one. It is only
D:Day21.7 any longer. The “transfer” of knowledge is now an act of giving and  receiving as one. No intermediary is needed when you exist in union.
D:Day28.21 So too are giving and  receiving and giver and receiver.
D:Day36.9 is a true starting over with the true realization that giving and  receiving are one and that both are within your power. This is
D:Day40.1 circle of wholeness, and I become who you are to me. Thus giving and  receiving are one. Cause and effect complete.
A.14 you begin to trust you begin to extend who you are. True giving and  receiving as one begins to take place. You have entered Holy
A.26 level brings with it the same situation the reader encountered in  receiving the Course, but the reader will now encounter these
A.37 Creation is an unending act of giving and  receiving as one. So too is dialogue.

recent (2)

T1:9.13 just a few brief examples. These I ask you to cull from your own  recent experience. What has caused the ego to become more apparent to
T3:8.6 blame yourself and your ancestors for the history, both ancient and  recent, that you think you would have given anything to change? Do

recently (11)

T2:4.12 You who have so  recently felt the peace of true acceptance are not asked to leave
D:3.8 ideas to carry forward. These are new ideas to you because you have  recently learned them and through the art of thought begun to
D:6.2 as the time of learning passes. The thought reversal of which we  recently spoke is why I bring this up. During your time of learning,
D:Day1.18 of the story of your creation. I represent what occurred within you  recently, the story of your rebirth through this Course.
D:Day2.18 my life is the example life. The way in which I have talked of it  recently may have led some of you to consider it as a symbolic life
D:Day10.26 feelings of the type you currently experience. This is why we have  recently spoken of anger and of those things which you dislike—why
D:Day10.36 have been pursued separately from one another and from God—until  recently. Now unity is being sought and unity is being found.
D:Day28.8 before it, including, and most particularly, on that which was most  recently spoken of, that of apprehending the new reality of
D:Day28.9 This must be kept foremost in your mind. The reversal spoken of  recently, the reversal from believing in a giver and a receiver to
D:Day37.31 But because you have so clung to separation, you have rarely, until  recently, glimpsed union.
D:Day38.2 We have not spoken much  recently of love, but now it is time to return to love. Do you know,

reception (10)

C:20.44 Your thinking will begin to change to reflect your recognition of  reception. Reception and welcome are highly linked. You will find you
C:20.44 will begin to change to reflect your recognition of reception.  Reception and welcome are highly linked. You will find you are
T1:2.15 The second part is its  reception. A gift has been given. What is your response?
T3:22.7 Observation is the active state of  reception, a state not confined to receiving, but a state of giving
D:12.7 Let your  reception of these words, a reception different from the reading of
D:12.7 Let your reception of these words, a  reception different from the reading of the words of most and maybe
D:Day20.6 What, then, is the unknown? The  reception and expression of truth.
D:Day21.3 Nothing was capable of being taught or learned without the  reception of what the giver gave. The giver could make available but
D:Day22.3 everything. The channel is what, from among everything, is allowed  reception and expression. Some will find many avenues of channeling
D:Day22.10 that you can express it. The unknown can only be made known through  reception and expression. Call it what you will for what you call it

receptive (2)

T3:22.6 nor one familiar to most of you. While you cannot “work” at being  receptive, and while I also do not ask you to “work” to break the
D:Day18.2 One way is active. One way is  receptive. Yet the ways are not separate any more than Jesus was

receptivity (6)

A.11 through your seeking. What you are finding through this method is  receptivity. You are coming home to the way of the heart. What you
A.11 with others is a situation in which you “learn” in unity through the  receptivity of the heart.
A.12 you do not possess. I ask you merely to receive in order to learn  receptivity, the way of the heart. I ask you only to pause, to give
A.13 Through  receptivity, what your mind finds difficult to accept, your heart
A.18 is more than some egos are willing to accept. To give up effort for  receptivity is more than some can accept. Why? Because it is too
A.24 Through  receptivity is the wisdom inherent in being who you truly are

recesses (2)

C:8.11 surface? Do you mean to look beneath the skin, or into the hidden  recesses of a heart or mind? Without union all your seeking will not
D:Day39.42 of Jesus, within the dialogue with Christ-consciousness, within the  recesses of your heart where your relationship with love has never

reciprocal (3)

C:29.17 The universe exists in  reciprocal relationship or holy relationship, rather than special
C:29.25 you not look at them thus? And can you not come to understand the  reciprocal nature of giftedness? That what God has given only needs
D:Day35.5 is God. God’s awareness of you is Self. This awareness exists in  reciprocal relationship.

recitation (1)

C:10.15 Christ has risen, Christ will come again. What is missing from this  recitation? Christ was born. Nowhere in the mystery of faith is it

reckoning (1)

C:19.22 of the final judgment, judgment is not the means or end of this  reckoning.

reclaim (3)

C:29.22 what another has and then to call it special. You claim in order to  reclaim your Self.
D:16.17 your personal self, your ego self, or your separated self, come to  reclaim you. This is why we have also described this as an
D:Day15.28 with a neutrality that embraces the unknown as well as the known, to  reclaim your Self and your purpose here.

reclaimed (1)

C:16.25 have forgotten it and realize not how important it is for it to be  reclaimed. As good as you may want to be, you would still go meekly

reclaiming (1)

T1:8.11 The virgin birth was thus a necessary step in the  reclaiming of the real act of creation, the bringing forth of the new

recline (1)

D:Day5.20 heart’s desire to rest. Listen to the call to peace and let yourself  recline in the embrace of love, feeling the warm earth beneath you

recognition (60)

C:P.2 your separated state and learn in a state of unity. This is a basic  recognition that this is the only way you learn.
C:P.10 to be who you are, and you are what the world is for. Your  recognition of your Self and your recognition of your brothers and
C:P.10 are what the world is for. Your recognition of your Self and your  recognition of your brothers and sisters is what the world is for. To
C:P.22 While forgiveness and the release of guilt are necessary, and while  recognition of gifts and what leads to joy cannot be done without,
C:P.25 to change your perception and show you the false from the true, your  recognition of the Christ in you is proper in this time of
C:1.1 arises. All true feeling is love. All love praises God. All love is  recognition of the glory of God and all God created. Love is the only
C:1.1 the Creator, the only response of the Creator to the created. Your  recognition of what love is will return you to God and your Self.
C:2.5 If love cannot be taught but only recognized, how is this  recognition made possible? Through love’s effects. For cause and
C:2.9 that gives you hope of learning to recognize love, and, with that  recognition, of ending the insanity you now perceive.
C:4.4 who you are and what your purpose here is all about, if not for your  recognition, given witness by your longing, of what you fear you are
C:4.26 all the world to see. This joining of the world within is but your  recognition of what love is, safe and secure within you and your
C:8.10 truth in places it is not causes it to remain hidden from you, your  recognition that a truth is available in a place other than on the
C:8.10 in a place other than on the surface is useful to us now, as is your  recognition that something other than what appears on the surface
C:11.2 you cannot be one with you. Again this only points to your lack of  recognition of what creation really is. And yet when you would
C:18.19 state of unity is a miracle indeed, for this transformation requires  recognition of a state that you cannot recognize in separation. While
C:18.19 left the state of unity that you do not recognize. Your lack of  recognition can thus be overcome by remembering the truth of what you
C:20.44 Your thinking will begin to change to reflect your  recognition of reception. Reception and welcome are highly linked.
C:26.3 is also made of the greatness, the glory, in the life. Without the  recognition of the glory of life, there is no recognition of tragedy
C:26.3 the life. Without the recognition of the glory of life, there is no  recognition of tragedy until the life has ended. In contrast, in the
C:28.5 dawn of innocence does not contain. The dawn of innocence is but a  recognition of the most common denominator of existence. As such, it
C:29.7 of your divinity, a state unaltered and yet in need of your  recognition and return.
C:31.34 you are and thus to know, or remember, who you are. It is in your  recognition of the truth about your brother and sister that you
T1:1.11 difficult no matter how grand its outcome and even in spite of your  recognition, at first in mere fleeting moments, that it is a change
T1:5.7 if it leads not beyond the in-between, but shields you from the  recognition of the all you are capable of finding and the nothing in
T2:1.14 in regards to treasures you do recognize will pave the way for  recognition of treasures you heretofore have not recognized.
T2:3.5 It is this  recognition that you are now acting and living in the world as your
T2:5.2 call, you will miss many unlearning and learning opportunities. Thus  recognition of the different calls that may now be heard is necessary.
T2:6.9 The  recognition that you are already accomplished is a condition of your
T2:6.9 recognition that you are already accomplished is a condition of your  recognition of the state of unity. It is a recognition that you exist
T2:6.9 is a condition of your recognition of the state of unity. It is a  recognition that you exist in unity outside of the pattern of time.
T2:7.20 The  recognition that giving and receiving occur as one is a precondition
T2:7.20 that giving and receiving occur as one is a precondition for your  recognition of the state of unity. As with the recognition of your
T2:7.20 precondition for your recognition of the state of unity. As with the  recognition of your accomplishment, the acceptance of the belief that
T2:7.20 between giving and receiving. There is not a time-lapse between the  recognition of needs and the meeting of needs. It is accepted that
T2:7.21 will at times seem difficult to put into practice, and while your  recognition of receiving and of needs being met may seem to still
T2:13.5 thinking of those united in mind and heart arises. Gratitude is the  recognition of the state of grace in which you exist here and remain
T3:3.9 I have always loved you for I have always recognized you. While your  recognition of your Self has come a long way through your learning of
T3:6.1 as less than what your parents are. While you may still desire  recognition and affirmation from them, this is not the same as the
T3:7.7 and all the attention fell upon it. A great scrambling ensued as the  recognition dawned on those who looked, that treasures were to be
T3:11.2 of Truth, “I am” has become something larger, an all-encompassing  recognition of the unity of all things with which the Self coexists
T3:11.15 use anything available within the house of illusion to promote the  recognition of truth. Do not be afraid of the house of illusion at
T4:10.10 your Self as other than a separate being, and led the way to your  recognition of the state of union. From this recognition of unity and
T4:10.10 and led the way to your recognition of the state of union. From this  recognition of unity and relationship the production of unity and
D:5.15 of the new you—acceptance that you are going beyond simple  recognition and acceptance of the Self as God created the Self—to
D:9.9 will clearly be different from what is revealed once that  recognition has been brought about.
D:14.12 becoming that has been with humankind throughout time must signal a  recognition that what you are is not complete, has not yet become
D:Day2.21 of innocence. The accounts of my maturity generally begin with the  recognition of who I am. This is symbolic of the idea put forth here
D:Day2.23 My mature life thus began with the  recognition of who I Am, as does yours. This time was followed by my
D:Day6.8 to deserve the time and attention, or the commitment may come as a  recognition that a relationship of love has developed, and “good
D:Day7.20 to live in the present. This ability is also contingent upon your  recognition of what certainty really is.
D:Day8.21 because you have accepted your feelings in present time. This is a  recognition that by being in the present you know your feelings are
D:Day11.3 The elevation of the self of form is nothing but the  recognition of the One Self within the Self.
A.4 or after completing the “Treatise on the Nature of Unity and Its  Recognition,” you continue to perceive of yourself as a learning
A.32 Assisting individuals with the  recognition of patterns is also a highly valuable service that

recognizable (1)

A.49 of union and of the One Self. It is how union is expressed and made  recognizable in form. It is what will usher in the new and change the

recognize (77)

C:P.7 how the Christ in you differs from your ego but not as easy to  recognize how the Christ in you differs from spirit. The Christ in
C:P.20 is likely true. Yet you will not become the bridge. You refuse to  recognize that the Christ in you provides the bridge that you need
C:P.26 God in terms of the family of man, in terms, in short, that you will  recognize. In the family of man, there are many families but it is
C:P.31 What does it mean to believe in God? You  recognize that you cannot know God in the same way in which you know
C:1.15 for love is what tells you this is so. It is the proof you do not  recognize.
C:1.16 yearn for love in a loveless world? By what means do you continue to  recognize that love is at the heart of all things even while it is
C:2.2 While you look for a God with a physical form you will not  recognize God. Everything real is of God. Nothing unreal exists. Each
C:2.3 fear so many times and labeled it so many things you no longer  recognize it as fear. The same is true of love.
C:2.9 of your true Self to forget that gives you hope of learning to  recognize love, and, with that recognition, of ending the insanity
C:3.23 strength. For this we will return to again and again as we learn to  recognize what love is.
C:4.4 All your long search for proof of God’s existence ends here when you  recognize what love is. And with this proof is proof of your
C:4.4 existence established as well. For in your longing for love, you  recognize as well your longing for your Self. Why would you wonder
C:4.5 existence is established. All fear is based on your inability to  recognize love and thus who you are and who God is. How could you not
C:4.6 and day turns endlessly into night in a long march toward death.  Recognize who you are and God’s light goes before you, illuminating
C:4.9 be learned nor practiced, there is a practice we must do in order to  recognize love’s presence. We practice living by the law of love, a
C:4.10 dwells on those occasions when love has failed because it does not  recognize that love cannot fail.
C:4.16 love that gains you little in return. And yet in this resentment you  recognize the truth of what love is.
C:4.19 Even you who do not  recognize what love is protect what you call love from the illusions
C:4.22 apart, and so they feel love not, nor see it either. Yet they too  recognize love for what it is when they scream, “You cannot have it
C:5.1 presence, as all that caused you fear and pain falls away and you  recognize again what love is. It is this joining of the human and
C:5.5 this is so, you will not understand relationship or union or come to  recognize love as what it is.
C:7.2 for you do not yet understand what you would give, for you do not  recognize what you have to give. You do, however, recognize what you
C:7.2 for you do not recognize what you have to give. You do, however,  recognize what you withhold and can begin to recognize this in every
C:7.2 give. You do, however, recognize what you withhold and can begin to  recognize this in every situation. As the awareness of your
C:7.17 in wholeness. The small examples used earlier were meant to help you  recognize relationship itself, relationship as something different
C:7.18 tasks of the curriculum. It is easy to see why this is so when you  recognize how bound your thinking is to specifics. Again this is why
C:8.18 standing back from your body, participating in this experiment to  recognize the surface element of your existence, you are perhaps more
C:13.5 You will want to give it many names at first, and might not even  recognize it as love, for it will come without all the longing and
C:18.19 this transformation requires recognition of a state that you cannot  recognize in separation. While this is a paradox, it is not
C:18.19 simple reason that you never left the state of unity that you do not  recognize. Your lack of recognition can thus be overcome by
C:20.44 highly linked. You will find you are welcome to all the gifts you  recognize in your brothers and sisters just as you freely will offer
C:21.5 At such times two strangers who are foreign to one another might  recognize that the other’s “heart is in the right place.” The “right
C:23.28 the process of unlearning, both forgiveness and atonement occur. You  recognize that your false beliefs were the result of faulty learning.
C:25.14 they play. True invulnerability can only be claimed by those who  recognize it as part of their true identity. Invulnerability will
C:26.3 Few  recognize the tragedy in the life of a person, except in instances of
C:29.26 gift of opportunity did you not accept in the past, might you not  recognize in the future? What gift of fortune, what chance encounter,
C:31.34 your recognition of the truth about your brother and sister that you  recognize the truth about your Self. It is only in relationship that
T1:1.10 called it reality, the mind joined in union will now, more and more,  recognize only truth and experience only the truly real.
T1:2.10 attention to existence in this lower order. It is only you who can  recognize and invite the higher order or subject yourself to its
T1:6.5 of prayer have had credence because this reaching out does at least  recognize that there is something to reach out to. Such ideas of
T2:1.1 going to explore in this Treatise. A treasure that you do not as yet  recognize is going to be recognized. Once recognized it will begin to
T2:1.8 The treasure that lies within that you do not yet fully  recognize is that of unity. As you have learned much of unity within
T2:1.14 willingness. This change in thinking in regards to treasures you do  recognize will pave the way for recognition of treasures you
T2:2.2 ordinary, limited, view of themselves use this phrase. But many  recognize that they have a calling even unto things the world
T2:2.7 proof of the heart’s ability to be heard. Of the heart’s ability to  recognize the unseen and to imagine the existence of that which will
T2:3.2 Like a menu of possibilities. All you must do is wholeheartedly  recognize the treasure you have already chosen to bring to the world.
T2:3.4 within the daily life you currently move through. Now you must fully  recognize the distinction between the ego-self that previously was
T2:4.6 A first step then in learning to  recognize when you are acting upon notions of who you think you are
T2:4.12 you have thought yourself to be, not with who you are. They do not  recognize the difference between thinking and knowing.
T2:4.17 too is union for it is giving and receiving as one although you  recognize it not as such. It is not a process of waiting until one
T2:6.7 the learning you have done since your birth, you have come to  recognize a chair as having certain properties, the most essential of
T2:7.21 in truth, your belief will become true conviction. Your ability to  recognize giving and receiving as one becomes simply an aspect of
T2:12.14  Recognize now that unity is within you and without you, in all you
T3:3.6 it to be needed. What this means is that you continue to fail to  recognize your need to replace judgment with forgiveness when it
T3:3.6 you have not yet fully recognized your true Self. Until you fully  recognize your Self, you cannot fully love yourself. Until you fully
T3:3.10 The Self that I  recognize as You, is not other than who you are, but who you are. All
T3:10.4 your wildest imagining. You will be surprised at how many times you  recognize blame where before you saw it not, just as in the beginning
T3:10.4 where before you saw it not, just as in the beginning you did not  recognize all that you had feared. But just as you have, from
T3:10.6 you did not realize the nature of the situation as a lesson or  recognize that all lessons are gifts.
T3:11.10 illusion is not to call one right and the other wrong but to simply  recognize what they are. This is an important distinction that must
T3:16.15 in relationship are all that you would share in truth. You will  recognize that no others have a need for you to make them special for
T4:2.29 that you cannot imagine what shared vision will mean, and do not yet  recognize it when you experience it. This is why you can still think
T4:2.30 of the extent of this change. Realize now that you have come to  recognize unity. You do not any longer see each person and event as
T4:2.31 the same way but more lovingly? Have you thought you might begin to  recognize those who, like you, are joined with me in
T4:10.10 to your mind and heart. This returned to you your ability to  recognize or identify your Self as other than a separate being, and
D:8.12 consciousness, the place of wholeness. The natural ability that you  recognize as a given and unlearned aspect of your Self is the
D:14.13 when it was said that “a treasure that you do not as yet  recognize is going to be recognized. Once recognized it will begin to
D:15.20 is our goal, however. To sustain is to keep in existence. To  recognize unity as sustenance is to recognize it as that which
D:15.20 is to keep in existence. To recognize unity as sustenance is to  recognize it as that which sustains life. Sustaining unity or
D:16.16 in which you feel an inability to join in union, and in which you  recognize still the image of your former self.
D:17.20 has been replaced by acceptance. Acceptance has come because you  recognize the signs of becoming that we have been discussing. You
D:17.20 recognize the signs of becoming that we have been discussing. You  recognize them because they are what you are feeling. You may wonder
D:Day10.20 To continue to identify this voice with that man is to be unable to  recognize this voice as the voice of your own true consciousness—
D:Day12.1 to us. Now we listen with a new ear, the ear of the heart. Now we  recognize the thoughts that would censor our feelings, calling them
D:Day40.23 Now, as you  recognize, acknowledge, and accept the Christ as the Self you have
A.4 as a student seeking to acquire what you do not yet have, you cannot  recognize the unity in which you exist and be freed from learning
A.33 on Unity” would be appropriate: “A treasure that you do not as yet  recognize is going to be recognized. Once recognized it will begin to

recognized (36)

C:2.1 What love is cannot be taught. It cannot be learned. But it can be  recognized. Can you pass love by and not know that it is there? Oh,
C:2.1 exists. The body’s eyes are not the eyes with which love can be  recognized. Christ’s vision is. For only Christ’s vision beholds the
C:2.4 opposite. This is true enough. But because you have not properly  recognized fear as nothing, you have not properly recognized love as
C:2.4 have not properly recognized fear as nothing, you have not properly  recognized love as everything. It is because of the attributes you
C:2.5 If love cannot be taught but only  recognized, how is this recognition made possible? Through love’s
C:5.8 for yourself away from all the rest. In setting love apart, you  recognized it had no place here; but you went on to set yourself
C:5.10 Love collected is but a mockery of love. This difference must be  recognized and understood, as must the urge to set love apart from
C:7.15 lest they profit from it. You want your intelligence known and  recognized, but you want it known and recognized as yours. If someone
C:7.15 your intelligence known and recognized, but you want it known and  recognized as yours. If someone wants the intelligence you have to
C:8.10 situation is all that is seen, the surface of a problem all that is  recognized, the surface of a relationship all that is known to you.
C:8.15 from you. Even if you have not formerly found the truth, you have  recognized what is not the truth. Your body is not the truth of who
C:10.20 all movement away from separation and toward union. Many of you have  recognized that you seem to minimize your chances for happiness and
C:18.17 A split mind is seen as not much less normal although it is  recognized that a split mind makes decision making difficult. You
C:18.22 allowed the body’s function to go unrecognized. You thus have not  recognized the truth of what causes pain nor that you can reject the
C:18.23 the separated self. It is only a learning device. But you have not  recognized this and have failed to learn that all you experience as
T1:1.10 for this is what it is like to think as God thinks.” Where once you  recognized only illusion and called it reality, the mind joined in
T1:8.10 could come into existence and live with you in separation. That you  recognized union as a prerequisite to creation is proof of your
T2:1.1 Treatise. A treasure that you do not as yet recognize is going to be  recognized. Once recognized it will begin to be regarded as an
T2:1.1 that you do not as yet recognize is going to be recognized. Once  recognized it will begin to be regarded as an ability. And finally,
T2:1.14 pave the way for recognition of treasures you heretofore have not  recognized.
T2:4.6 This wholehearted approach is the condition from which unity is  recognized. The water is not taken for granted but always recognized
T2:4.6 unity is recognized. The water is not taken for granted but always  recognized as the condition of the swimmer’s environment. You are no
T3:3.1 dear to me as well. I have always loved you because I have always  recognized you. What cannot be recognized or known cannot be loved.
T3:3.1 loved you because I have always recognized you. What cannot be  recognized or known cannot be loved. While your ego has not been
T3:3.6 not mean that you are not loveable, only that you have not yet fully  recognized your true Self. Until you fully recognize your Self, you
T3:3.9 I have always loved you for I have always  recognized you. While your recognition of your Self has come a long
D:12.18 self with the “figuring out” of this truth. Others of you will have  recognized the “voice” of authority with which this truth came to you
D:14.13 that “a treasure that you do not as yet recognize is going to be  recognized. Once recognized it will begin to be regarded as an
D:14.13 that you do not as yet recognize is going to be recognized. Once  recognized it will begin to be regarded as an ability. And finally,
D:Day3.54 the gift of the great idea, the great talent, must first be seen and  recognized, acknowledged and accepted, before it can be brought into
D:Day5.17 you are now, what your desires are, and where your talents have been  recognized, are as given as the goal you now desire to realize. Again
D:Day21.7 as one. No intermediary is needed when you exist in union. It is  recognized that the knowledge, wisdom, guidance, or information that
A.4 achieved in union, no learning is required. Until you have truly  recognized unity, which may come before or after completing the
A.32 of the past are difficult to dislodge even when they have been  recognized. Individuals can be encouraged here to “watch the parade
A.33 “A treasure that you do not as yet recognize is going to be  recognized. Once recognized it will begin to be regarded as an
A.33 that you do not as yet recognize is going to be recognized. Once  recognized it will begin to be regarded as an ability. And finally,

recognizes (13)

C:P.6 What is it in you that is capable of learning? What is it in you that  recognizes that ego is not what you are? What is it in you that
C:P.6 that recognizes that ego is not what you are? What is it in you that  recognizes your spirit? What is it in you that hovers between two
C:P.6 two worlds, the world of the ego’s dominion and that of spirit? What  recognizes the difference? The Christ in you.
C:7.5 from this world, this thought too is one that can be used, for it  recognizes that you are as apart from this world as love is. The
C:10.19 serious about life is a major strategy of the separated self, which  recognizes its own seriousness as necessary to maintain its
C:25.7 has to give or what another has that you might use. True service  recognizes God’s law of giving and receiving, and the practice of
T2:2.1 To pave the way for talking of calling. What is it in you that  recognizes talents that lie fully realized within? The practical mind
T2:4.8 yet another responsibility, another obligation. One set of thoughts  recognizes that something has been given. The other set recognizes
T2:4.8 of thoughts recognizes that something has been given. The other set  recognizes that something has been asked. The wholehearted response
T2:4.8 that something has been asked. The wholehearted response is one that  recognizes that giving and receiving are the same in truth.
T3:10.12 at first seem to you a foreign thought system. This thought system  recognizes no fear or judgment, no uncertainty or doubt, no contrast
T4:10.5 committed to memory, integrated into new behaviors. Relationship  recognizes that love is the greatest teacher. Studying places the
D:5.15 —to the living of this Self in form. This is an acceptance that  recognizes that while the Self that God created is eternal and the

recognizing (15)

C:P.10 grand ideas about yourselves. It is possible to do much good without  recognizing who you are, but it is impossible to be who you are, and
C:4.2 for you through its acquisition. This is a classic example of not  recognizing that love is.
C:8.10 that is known to you. You speak openly of these levels of seeing,  recognizing, and knowing, saying often, “On the surface it would seem
C:9.49 joining, for use is what you have traded joining for. Instead of  recognizing your union, a state in which you are whole and complete
C:23.20 to the Source. The necessary step is that of moving beyond form—  recognizing and acknowledging form for what it is and then continuing
C:25.7 that, like vigilance, is a means to a desired end. You must practice  recognizing your feelings of lack of love, and realize these feelings
C:25.13 spiritually—has kept you from engaging with life. Being healed and  recognizing your own state of being healed is a key purpose of the
T1:1.5 able to identify illusion and truth. This is a simple act of  recognizing meaning. All that you believe you learned from illusion
T2:4.10 Thus a first step in our work with regard to calling is  recognizing the dualistic nature of your thoughts and feelings. A
T2:4.12 or another you thought would bring you fulfillment. This is about  recognizing who you are now. This is not a quick fix that calls you
T2:7.15 about giving the world the opportunity to give back. It is about  recognizing the constant and ongoing exchange that allows needs to be
T3:10.4 not recognize all that you had feared. But just as you have, from  recognizing what it is you fear, been able to bring those concerns to
T3:10.9 The first step in being able to forget such thoughts is in  recognizing them as separate and distinct from the thoughts of your
T3:21.13 of equal rights or environmental protection. And you may, even while  recognizing, as you surely do, that these beliefs are subject to
D:Day25.6 from the weeds. Do this as much by rote as you would weed a garden,  recognizing that you know the harvest from the weeds. Think of

recollecting (4)

T1:1.4 and what has been previously experienced. This reproducing and  recollecting are acts of creation. They do not bring back a reality
T1:6.2 of memory here, and have presented the acts of reproducing and  recollecting that are involved with memory as acts of creation.
T1:6.2 with memory as acts of creation. Prayer is but reproducing and  recollecting a divine memory and divine memory cannot help but
T1:6.6 In contrast, true prayer, formed in union, is a means of creating,  recollecting, or recalling a divine memory and transforming that

recollection (1)

C:13.3 These are but exercises in memory  recollection, and the more you practice them the more true memory

recommended (2)

A.6 This is  recommended for your first reading of the Course.
A.10 another way—the way of voice. Again it is not required nor even  recommended that these readings be interrupted by a search for

reconcile (2)

T1:7.6 This is why we must speak now of being human in a new way. We must  reconcile the differences between the human and divine. We must, in
D:Day40.8 the self as separate you have known fear and have been forced to  reconcile fear with love. Now, in coming back to relationship and

reconciled (3)

T1:4.27 I succeeded in revealing a God of love, this revelation has not been  reconciled with your experience here. This is what we will now seek
D:Day2.3 of what you have considered your mistakes and poor choices have been  reconciled. You can see the pattern of your life as clearly now as if
D:Day32.12 these two concepts—concepts of the self and of God—cannot be  reconciled or joined in harmony. Either the self or God takes

reconciling (1)

T1:5.14 will aid you in remembering. Wholeheartedness will aid you in  reconciling the laws of God with the laws of man. Through mindfulness

reconfirmed (1)

D:Day40.11 Love is. This was a reference to my being, to my being love. I have  reconfirmed this statement and said I am the anchor that holds all

reconsider (1)

D:9.7 being called to consider what imprisons you and then being called to  reconsider. The call is still the same, but the means by which you

record (4)

T4:2.11 as in your sporting events, a “first” is applauded, and soon a new  record replaces that record-setting first; just as someone had to be
T4:2.11 to know what they can achieve. One may desire to best a sporting  record and another to follow the first man into space and the one who
T4:2.11 the first man into space and the one who desires to best a sporting  record may feel no desire to follow the first man into space and vice
D:Day25.2 is a part of you that will fight back. If there is nothing new to  record, nothing new to learn, no new divine inspiration, a part of

record-setting (1)

T4:2.11 events, a “first” is applauded, and soon a new record replaces that  record-setting first; just as someone had to be “first” to fly a

recorded (1)

C:9.22 an answer is precisely what the Bible has instructed you to do. I am  recorded as telling you to feed the hungry, to quench the thirst of

recorder (1)

D:Day6.7 artist puts pen to paper, or picks up a guitar, or sings into a tape  recorder. Much starting and stopping may be done, or the piece may

records (2)

C:19.12 and perfection is not asked of you. As can be clearly seen from the  records left to you, the apostles did not, in fact, achieve this
T4:2.12 their desired end, most who so achieve and become the first to set  records, discover, or invent the new, are not aware of themselves as

recount (1)

D:Day4.42 here and be made special because of this experience you can  recount?

recourse (1)

T1:2.7 Your only  recourse to this situation in the past was focus. You thus applied

recreate (2)

D:5.14 In this time of Christ, we are not called to  recreate the “tools” of learning but to allow all that was created to
D:Day33.13 single individual has within them the power to affect, change, or  recreate the world. Every single individual does so to the extent to

recreated (5)

T2:11.7 and all that followed from it. Thus your true identity must be  recreated from the belief in unity that is inherent in the acceptance
D:4.13 complementary fashion. Both of these divine patterns are being newly  recreated and we will talk much more of them and of the creative time
D:4.16 Obviously these systems, built as they were upon patterns now being  recreated, are part of the old.
D:Day4.5 you. Although the divine design of the time of learning is being  recreated, the ceaseless pattern of learning remains.
D:Day18.12 become known in order for the paradise that has been re-found to be  recreated for everyone. What else would life be for but to make the

recreating (1)

D:4.18 divine existence. That divine universe, our divine existence, is now  recreating the patterns that served the time of learning. What was

recreation (4)

C:11.2 walls. You did not create your Self, and yet you make of life a  recreation of yourself and in so doing try to prove that “you” are
T1:9.6 You knew that giving and receiving makes one in truth. This is your  recreation of this universal truth. You remembered that something
D:16.1 in which movement, being, and expression come together into the  recreation of wholeness that will be expressed in the elevated Self
D:Day35.11 of life, new life, your first creation is, in a sense, creation, or  recreation of yourself. This is why you return to the ground-level of

recriminations (1)

C:19.23 the same ground you have covered a million times, seeing causes for  recriminations, blame, and guilt. Looking back in judgment is not

recruit (1)

T3:20.18 is to create the new world and make it observable, not for you to  recruit others to it.

redden (1)

C:8.6 Harsh words that enter through your ears can cause your face to  redden and your heart to beat with a heaviness you label anger or a

redeem (2)

C:19.24 always lies elsewhere. The guiltless part of you is always free to  redeem the guilt-filled self. This idea of self-redemption has long
T3:5.6 was so mighty that he would even allow the death of his only son to  redeem the world.

redefined (2)

T1:6.3 Thus prayer must be  redefined as the act of consciously choosing union. With this
D:6.27 of the collapse of time the miracle is capable of providing. We have  redefined the miracle as the art of thought, or the continual act of

redemption (4)

C:19.24 that in oneness there is no need for blame or guilt or even for  redemption is inconceivable to the separate mind. But not to the
T3:5.7 one of gift giving. The greatest gift of all was given, the gift of  redemption. The gift of redemption was the gift of an end to pain and
T3:5.7 greatest gift of all was given, the gift of redemption. The gift of  redemption was the gift of an end to pain and suffering and a
T3:5.7 live on as the one true Self, the one true son of God. The gift of  redemption was given once and for all. It is the gift of restoration

redundancy (1)

D:12.16 need add to your knowing of the truth because you will realize its  redundancy.

reel (1)

C:I.8 “Yes, yes, I know. Tell me something I don’t know.” The mind may  reel at contradictions, cling to known truths, compare this wisdom to

reeling (1)

D:15.21 of learning, a step from which you at times feel as if you are still  reeling.

reels (1)

C:P.24 remaining the same. It is, rather, a spirit of compassion that  reels at the senselessness of misery and suffering. A spirit that

reemphasize (1)

T4:2.2 Again let me repeat and  reemphasize my statements: where once you turned outward in your

reemphasized (3)

D:5.10 you have learned to take judgment from your seeing, this must be  reemphasized now as you are called to see what you might previously
D:Day3.24 ego, a pattern that was learned, a pattern that was emphasized and  reemphasized through external events so that it would not be
D:Day37.27 —as if you are a drop of water in the ocean—and in this example  reemphasized the mightiness of God and the lowliness of man. The

refer (4)

T2:3.2 Life is the desire to express outwardly what exists within. What I  refer to so often here as being within, as if “within” is a place in
T2:6.2 more quickly bring about the end of the pattern of learning that you  refer to as time. The end of the pattern of learning that you refer
T2:6.2 you refer to as time. The end of the pattern of learning that you  refer to as time is the beginning of the time of unity.
D:Day32.9 and as such have some small role, perhaps akin to that of what we  refer to as our conscience? What kind of life would this be? A

reference (5)

D:Day8.15 something else, something even worse than gossip. You will sigh, and  reference something someone said or did that but shows that they are
D:Day8.15 they are not yet as “advanced” as you, only revealing, through your  reference, that it is you who are not as “advanced” as you think you
D:Day10.19 reliance on yourself, Jesus for Christ-consciousness. You needed the  reference point of a “person,” of a being who had lived and breathed
D:Day22.2 received and given. When the word channeling has been used in  reference to spirituality, it has often been used to indicate an
D:Day40.11 simply is. It was said earlier that being is as Love is. This was a  reference to my being, to my being love. I have reconfirmed this

references (1)

T1:10.8 This is what has been meant by the many  references that have been made to God not seeing suffering. God

referred (9)

C:18.21 what emotion covers up, and the stillness that lies beneath. I have  referred to the true language of the heart as communion, or union of
T1:2.12 between Creator and Created. The new means of thinking is  referred to here as the “art” of thought in order to call your
T3:22.14 Observation of what you desire, what we have  referred to as “closed eyes” observation, can be likened to prayer
D:4.16 peculiar to think of the ego as a system, and we have heretofore  referred to both the ego and to the ego’s thought system, but the ego
D:Day9.21 an idealized image, is to still become a false idol or even what is  referred to in more common usage as a spiritual leader or guru. True
D:Day10.35 because all that lives exists in relationship. What I have often  referred to as the urgency of this time has been partially because of
D:Day16.15 created an unreal reality of the separate and unloved, often  referred to as hell or hell on earth. Love and fear existed
D:Day32.15 Each entity or being would be singular and alone. Yet God has been  referred to as the All of All. How could God be the All of All and
D:Day32.16 God has also been  referred to within this work as relationship itself. Let us consider

referring (2)

C:22.21 respond as much as possible without using the word I or my. Quit  referring to people and things in terms of ownership, saying “my
T4:5.3 in everything, is Christ-consciousness. It is also what we have been  referring to as heart, as the center of your being. What would the

refinement (1)

T4:1.19 that have led to your advances in science and technology, and to the  refinement of your minds, hearts and senses, not the reverse. Your

reflect (14)

C:1.17 All the symbols of your physical life  reflect a deeper meaning that, while hidden to you, you still know
C:7.18 the perception of your split mind. Even your language and images  reflect this truth, this difference between the wisdom of your heart
C:20.44 Your thinking will begin to change to  reflect your recognition of reception. Reception and welcome are
C:23.22 of old beliefs frees space for the new. It allows your form to  reflect what and who you are now in terms that coincide with the
C:25.22 of needing to make new choices, while strong, will not necessarily  reflect real need but rather an impatience with the way things are
C:27.15 on relationship itself rather than on the mind. Thus your actions  reflect the proper response to the relationship that is occurring in
T1:8.17 Lest you think that this union is not all-encompassing, we will  reflect a moment here on how the art of thought brings all you have
T3:13.10 as simple as choosing one thing a day that you will change to  reflect the fact that you have accepted this new idea. Choose an act
T3:16.4 you, a hope for the very changes that you feel you need in order to  reflect, within your daily life, the new Self you have become.
T3:19.11 remain tied to the old thought system, human behavior will still  reflect harmful actions that will seem to arise from bodily
T4:2.2 and saw within what you perceived without, now you turn inward and  reflect what you discover within outward. What you discover within is
D:Day10.15 from unity and the confidence you need to feel in the self of form.  Reflect further on your idea of certainty coming from a place “other
D:Day16.7 that your feelings, rather than your thoughts about your feelings,  reflect who you are, and that by acting on them, you will act in
D:Day19.16 is necessary for those of the way of Mary to support, encourage, and  reflect the new to those being examples of the way of Jesus. This too

reflected (8)

C:9.7 separated self for the separation. Its creator had in mind what is  reflected in the body: self-aggrandizement and self-effacement,
C:9.44 desires taken to a greater extreme; only these, rather than being  reflected by the group, are reflected within the individual. The
C:9.44 extreme; only these, rather than being reflected by the group, are  reflected within the individual. The individual with issues of abuse
T2:3.1 to be is. Everything you have ever thought or imagined is and is  reflected in the world you see. The only difference between the life
T3:3.5 You thus created a society that  reflected this hatred of the self and that functioned on finding
T3:21.22 at you and be drawn to the truth of him- or herself that is seen  reflected there. What I am saying is that your differences can serve
T4:4.18 the goal of expressing your Self in form because this goal but  reflected the desire for a temporary experience. The temporary
D:Day19.4 called to the way of Mary are called to be what they want to see  reflected in the world and to the realization that this reflection is

reflecting (3)

C:31.29 also be able to look for their Selves in you. If you are constantly  reflecting back what you think your brothers and sisters want to see,
C:31.29 your truth about who you think you are changes day-to-day, you are  reflecting the very variety of answers they expect to find and have
D:Day19.14 following the way of Mary become mirrors of the truth they discover,  reflecting the way to their brothers and sisters. This is why this is

reflection (17)

C:1.18 A choice of fear is hell. Neither are a place. They are a further  reflection of means and end being the same. They are but a further
C:1.18 reflection of means and end being the same. They are but a further  reflection of your power.
C:4.26 The world is but a  reflection of your inner life, the reality unseen and unprepared for
C:9.44 world if the people in it were to understand what that abuse is a  reflection of. Like any extreme, it merely points out what in less
C:19.21 of stillness from which what needs review can arise as if it were a  reflection arising from a deep pool. Here what is in need of healing
C:19.21 your heart, a passing glance of compassion, the merest moment of  reflection, before it will dissipate and show a new reflection.
C:19.21 merest moment of reflection, before it will dissipate and show a new  reflection.
C:19.22 This going back is, in reality, more in the way of  reflection than review, although if you were to think of this as a
C:23.27 Attempting to exert control over learning situations is a  reflection of belief that you have nothing to learn. An attitude of
C:26.24 is reached and all is known, the story is over except in memory and  reflection and perhaps in speculation. What might a sequel reveal?
T3:2.11 heart and has the ability to turn the image you have made into a  reflection of the love that abides with it in holiness that is beyond
T3:8.8 Remaining attached to bitterness is a  reflection of the belief that one person, and surely not you, can
T3:18.10 system of the truth realizes that the external world is but a  reflection of the internal world. Thus you can observe with your eyes
D:16.17 as your “original” self. It is but an impression, as in clay, or a  reflection, as in a mirror. It is as removed from who you are as is
D:Day19.4 want to see reflected in the world and to the realization that this  reflection is the new way of creation. In their being they become
D:Day19.5 as who they are within the world. Until they realize the power of  reflection, they wonder why they, unlike their brothers and sisters
D:Day28.5 are externally directed. They may include a great deal of inner  reflection in order to be made, but they are still directed at

reflections (2)

C:9.20 you would project. Seeing not that outward signs of fear are but  reflections of what you keep within.
D:Day10.15 coming from a place “other than” the self. Realize in these  reflections that you are still reliant on means “other than” the

reflective (2)

D:12.10 a summary of the finer points, as what might come to you in a  reflective moment at the end of the day. Again we will see the idea
D:Day25.6 When feeling  reflective, sort and cull. Do not do this with an attitude of looking

reflects (7)

C:1.18 Love is at the heart of all things. How you feel but  reflects your decision to accept love or to reject it and choose
C:15.1 is the driving desire of your life, and the world you see but  reflects this desire. Love’s opposite would not exist but for your
C:32.1 As we have stated repeatedly, the form of your world in many ways  reflects the content of who you are. It also reflects the content of
C:32.1 your world in many ways reflects the content of who you are. It also  reflects the content of who you are not. It is in telling the
T1:8.11 you live as much by myth as by truth and myth often more accurately  reflects the truth than what you would call real. This is not a call,
T1:9.4 act of giving birth. But birth, like all outward manifestations, but  reflects inner change. The growth of a new being within the womb of
D:4.4 you created with your faulty perception. As with all systems, it  reflects an inward state and shows you what becomes of all of those

refrain (4)

T3:11.14 This is why the word see is consciously used here and why we now  refrain from use of the word perceive. Perception is gone as soon as
T4:7.1 will be temporary or sustainable depending on your ability to  refrain from judgment. What is flows from Love and knows not
T4:12.29 have already chosen unity and abide there. You do, however, have to  refrain from choosing separation. You do have to refrain from
T4:12.29 however, have to refrain from choosing separation. You do have to  refrain from choosing learning and the conditions of learning.

refresh (1)

C:5.32 tree and every flower welcomed you. Every drop of water seemed to  refresh your soul, every breeze to carry you to heaven. Every smile

refreshed (1)

T3:13.10 sleep as long as I feel I need to sleep in the morning, I will awake  refreshed and ready for my day and no dire consequences will befall

refrigerator (1)

C:11.2 masterpiece, as well as those creations of little hands you hang on  refrigerator doors or office walls. You did not create your Self, and

refueling (1)

D:6.18 been taught that if your body expends energy, then it will need the  refueling provided by food or rest. The list could be endless, but

refuge (1)

D:Day9.1 life and the lack of freedom you have experienced there. I am your  refuge from the past, your gate of entry to the present. You have

refusal (4)

C:14.31 to accept love’s coming instead of to reject it once again. For your  refusal to give up specialness is your refusal of the Christ in you
C:14.31 it once again. For your refusal to give up specialness is your  refusal of the Christ in you and a refusal of love itself.
C:14.31 to give up specialness is your refusal of the Christ in you and a  refusal of love itself.
C:15.9 special seems to be a responsibility you have undertaken, and a  refusal to make special an act of disloyalty. What’s more, when all

refuse (12)

C:P.16 You who have come close to truth only to turn your back and  refuse to see it, turn around and look once again. You have traveled
C:P.20 and this is likely true. Yet you will not become the bridge. You  refuse to recognize that the Christ in you provides the bridge that
C:2.8 any hope of doing, and few of you believe you will succeed. Others  refuse to think of life in terms of purpose and thereby condemn
C:6.4 which will help you learn what your reality really is. Yet you still  refuse to listen and to learn. You still prefer things to be other
C:7.11 errand—all can be resentments you hold to yourself and  refuse to let go. By the time you begin your day you may hold several
C:10.21 self through drugs, alcohol, or even constant work or shopping, they  refuse to return to the separated self’s reality. If they cannot
C:14.30 a particular, love’s opposite is brought into existence. While you  refuse to look upon this simple fact, you have no hope of change, nor
T3:14.3 no longer happen. But the translation cannot be completed if you  refuse to live by what you know—if you refuse to live as who you
T3:14.3 cannot be completed if you refuse to live by what you know—if you  refuse to live as who you are.
D:2.2 To deny is to  refuse to accept as true or right that which you know is not true or
D:2.2 how to live as who you are within the world—and you are asked to  refuse to accept who you are not and the ways of life that allowed
D:3.3 work, as will be often repeated, is to accept the new, and deny or  refuse to accept the old. Only in this way will the new triumph over

refused (2)

C:14.7 make any sense at all? Those who have turned their backs on God and  refused to believe in such nonsense have simply refused to make
C:14.7 backs on God and refused to believe in such nonsense have simply  refused to make reason try to fit the unfitable without seeing that

refuses (1)

C:15.3 self that is easily wounded, the self that takes on grievances and  refuses to give them up, the self that is prone to pettiness and

refusing (2)

T3:13.7 can put this new idea into practice today and every day by simply  refusing the temptation to believe in concepts such as earning and
D:Day1.9 be like training to be an astronaut and, at the moment of takeoff,  refusing the requirement of the spacecraft as the way to reach outer

regained (1)

C:29.5 goal of unity, for they are the same goal. Wholeheartedness is unity  regained. Your return to unity is your return to your full power and

regard (19)

C:7.9 you separate. This is, indeed, the first and most general lesson in  regard to withholding: The world does not keep you separate. You keep
C:11.8 most closely, knowing this is what made the separation possible. You  regard it as your one protection from God, the one thing that allows
C:17.2 Where two are joined together can be used rightly here as well as in  regard to relationship. Your choice to separate from God is but a
C:25.16 This first joining is a choice made from love without  regard for the personal self. You begin to live from love when the
T1:4.25 backtrack a little here to do the same exposition that we did in  regard to miracles in regard to revelation. By asking you to choose a
T1:4.25 here to do the same exposition that we did in regard to miracles in  regard to revelation. By asking you to choose a miracle, you were
T2:4.10 Thus a first step in our work with  regard to calling is recognizing the dualistic nature of your
T2:6.7 Your mind would tell you that a chair is a chair and  regard it as a fact. Through the learning you have done since your
T3:10.1 to be remembered or known. Thus are more practical lessons needed in  regard to the life of the body that you now will let serve our cause
T3:13.11 While these examples may seem so simple that you  regard them as little more than the self-help kind of advice I have
T4:11.5 as a memory returned to your reunited heart and mind. No longer  regard me as an authority to whom you turn, but as an equal partner
D:2.6 new identity could at times be acceptable and even appropriate. In  regard to the learning that you have now completed, learning that has
D:5.17 answered as fully as is possible, your questions and my answers in  regard to what is are somewhat confusing to you, because what is is
D:Day3.6 one area that is greeted with even more anger and more resistance in  regard to learning of all kinds—in other words both old learning as
D:Day3.7 in other words, change your inner life, but are more skeptical in  regard to its ability to affect your outer life; and nowhere are you
D:Day3.7 affect your outer life; and nowhere are you more skeptical than in  regard to money or abundance. The area of money, or abundance, is
D:Day3.52 Each stage may contain hints of the other, but in  regard to money, or abundance, each stage is experienced and felt.
D:Day7.20 of acceptance that will most clearly reveal to you your status in  regard to maintaining or sustaining your access to union will be that
D:Day15.4 with the unknown. You begin to be informed by what is without any  regard for your level of understanding or knowing. You do this by

regarded (8)

C:31.2 feel, are your own, private and sacrosanct. These highly guarded and  regarded thoughts are what A Course in Miracles calls body thoughts.
T2:1.1 times, that there are treasures that lie within you. What was once  regarded as treasure, such as a talent that was in need of
T2:1.1 disregarded thereafter as a treasure and becomes instead something  regarded as an ability and later as simply part of your identity.
T2:1.1 is going to be recognized. Once recognized it will begin to be  regarded as an ability. And finally, through experience, it will
T2:6.7 question these beliefs in known, observable, facts. You may have  regarded these exercises as silly or you may have thought of the
T4:11.5 You are no longer a learner here and what I reveal to you must be  regarded as the equal sharing between brothers and sisters in Christ,
D:14.13 is going to be recognized. Once recognized it will begin to be  regarded as an ability. And finally, through experience, it will
A.33 is going to be recognized. Once recognized it will begin to be  regarded as an ability. And finally, through experience it will

regarding (11)

C:22.1 time, an essential time, for such activity. Your thoughts  regarding imagining and imagination will change with your change in
C:23.12 past, exercises have most often begun with an alteration of beliefs  regarding form. Here we have taken an opposite approach, beginning
T2:1.4 might feed the ego. Despite many observations within this Course  regarding desire, you may still fear your desire. Despite many
T3:2.4 forth in “A Treatise on Unity,” you are asked to accept a new belief  regarding the choice we have called the separation, a choice you have
T3:8.5 Those who believe in past lives have also often adopted beliefs  regarding choice and believe that choices for suffering were made for
T3:11.16 only for this transitional phase, that this and all such reminders  regarding the temptations of the human experience are necessary.
T3:13.12 The second aspect of this lesson will then be  regarding your ideas about the consequences that seem to result from
T3:21.20 to this contradictory seeming answer. One is that your certainty  regarding the identity of your personal self will be useful as that
T4:1.8 teaching what is relevant no longer works. It may be a choice made  regarding means or content, a choice made from fear or made from
D:Day2.8 Part of this feeling arises from erroneous ideas that remain  regarding your unworthiness. Part of this feeling arises from the
D:Day3.4 with the beginning of this Course and its challenge to your ideas  regarding love. Most of you approached learning through the heart

regardless (9)

C:2.21 failure or the ego’s success. All you have learned is still with you  regardless of your perception of the outcome of your learning. Your
C:32.2 when we assure you that you are of one Mind and one Heart, and that  regardless of this truth you will not, in coming to know and
T1:8.3 change took place, and there is only one truth in time or eternity  regardless of the variety of interpretations of the truth.
T3:21.15 bound together. In other words, the world you were born into,  regardless that it was the same world as all other human beings were
D:5.7 not desire it. Sex, experienced for this pleasure and completion,  regardless of emotional attachment or non-attachment, still would
D:12.16 to this truth, or simple doubt that arose within your thinking, but  regardless of this fading of your certainty, you still carry within
D:Day1.11 it is called. You may think that it all comes from the same source,  regardless of what the practitioner of healing calls it, be the
D:Day40.18 You would perhaps beg to differ here, and say that  regardless of what I say, you are who you are outside of your
A.29 The forward motion,  regardless of a group’s configuration, is still the same. It is one

regards (14)

C:18.18 You do not realize what a wholehearted choice in  regards to experiencing separation did. Wholeheartedness is but a
T2:1.14 with but a bit of willingness. This change in thinking in  regards to treasures you do recognize will pave the way for
T2:6.5 What does this mean in  regards to time? You might think of being accomplished as all of your
T2:9.5 needs in such a way, in the same way that you identify “having” in  regards to possessions, you but continue to feel as if you “have”
T3:2.9 or wrong in art, and there is no right or wrong, no good or bad in  regards to the self but only accurate or inaccurate representations
T3:13.2 “A Treatise on the Art of Thought,” we spoke of these temptations in  regards to extremes of the human experience, saying that these things
T3:16.14 no longer have a relationship with illusion. All of your fears in  regards to special relationships are temptations of the human
T3:19.8 or affliction; but this is no more the case than it was the case in  regards to our discussion of extremes.
T3:20.2 to the truth, there is sense to be made from these concepts in  regards to the learning of the truth. As this is all that time is
T4:8.16 an error. If you rethink this definition you will see that even in  regards to the learning of one subject it is not the truth. The only
T4:8.16 is not the truth. The only instance in which this is the truth is in  regards to learning who you are.
T4:10.9 The learning you have accomplished in  regards to your Self could not help but have an outcome that had to
D:Day3.40 as thoughts you did not think, if you were to make an association in  regards to entry, you would likely say the entry point was the mind.
D:Day22.1 speak of this, however, for there is a confusion that can occur in  regards to channeling. Yesterday we spoke of teachers being channels

regenerate (1)

D:Day7.6 life-generating rather than life-degenerating. Your bodies will thus  regenerate rather than degenerate. Love is, of course, not a

regeneration (3)

T4:4.2 you, is governed by seasons natural to the state of love, seasons of  regeneration.
D:Day7.6 a major transformative effect on form in this time of acceptance.  Regeneration is a condition of the time of acceptance.
D:Day7.12 grace, meeting grace with grace by accepting what is given for your  regeneration.

registered (1)

D:Day5.2 have felt the point of entry to be the mind in experiences already  registered, there is no need to combat this feeling. For those of you

registering (1)

C:3.17 wing with joy and break with sadness. Not so the brain that keeps on  registering it all, a silent observer, soon to tell you that the

regress (1)

C:I.4 to share you must be able to speak the same language and so you  regress to the language of the mind with its precision. The mind so

regret (4)

T3:14.10 read the paragraph above and feel it is fine for some others not to  regret their choices but not for you, I ask you to trust in my
T3:14.10 yourself for. You would not be here if you had not already felt  regret and sorrow for the hurts you have caused others. Whatever
D:Day2.6 discovered a lightness of being, and yet within it is this stone of  regret. You continue to have a nagging feeling that this stone of
D:Day2.6 of regret. You continue to have a nagging feeling that this stone of  regret will always keep you anchored to the self you once were, that

regrets (7)

C:9.47 your sadness in an instant. There will be no long remembering of  regrets, no feeling badly for all the years in which you saw this
C:9.47 will but smile at the childish games you played, and have no more  regrets than you would have for your childhood. Your innocence will
C:20.48 nothing matters but love. This realization is not one of sentiment,  regrets, or wishful thinking. It is the view from the embrace, the
T3:14.11 continue or want to abolish it for all time. If you are holding onto  regrets you are holding on to blame. If you are holding onto blame
T3:14.11 you are holding onto blame you are holding onto bitterness. If these  regrets and blame have to do with yourself you may not feel as if you
D:Day2.2 to play within your mind, often still bringing you sadness and  regrets.
D:Day2.6 And yet you cannot still some of your  regrets. The feeling is not as strong as it once was, and you are

regurgitated (1)

D:Day21.7 from an outside source into the self where it is learned and then  regurgitated or even applied, has given way to an interaction that

rehabilitated (1)

T3:15.5 signs that faith is unwarranted. The criminal is not expected to be  rehabilitated despite the efforts of the system and the hopes of

reign (19)

C:P.8 hold, this is a course to establish your identity and to end the  reign of the ego.
C:2.22 upon a hallowed ground where neutrality will for a short time  reign before peace breaks out with glad rejoicing.
C:20.13 thingness, has been overcome with oneness. Oneness prevails. The  reign of Christ is at hand.
C:25.14 sisters. Its service is one of conquering fear and allowing love to  reign.
C:29.3 of the past, of being of service to God. This is a symptom of the  reign of the ego and its ability to both aggrandize your notion of
T1:9.12 rather than without to find what you need to free you from the ego’s  reign, you have turned toward wholeness. In the same way that
T1:9.16 are merged, male and female will be no more and wholeness will  reign.
T2:1.8 something that sets you apart from life and the chaos that seems to  reign there. You must realize that you think in terms of place
T3:5.8 What this means is that the illusion will be no more and truth will  reign. Such is the reign of God.
T3:5.8 that the illusion will be no more and truth will reign. Such is the  reign of God.
T3:6.2 back from the lofty heights we have just traveled, discussing the  reign of God and the meaning of life and death. But this is one of
D:1.10 of your true identity, not through being identity-less. The  reign of the ego began during just such a time of identity-less-ness.
D:2.23 honor your agreement to bring heaven to earth and to usher in the  reign of Christ. To usher in is to show the way, to cast your palms
D:7.24 evolution will not keep pace with the changing world and that man’s  reign over his environment will come to an abrupt and painful end.
D:Day4.38 Thus your desire needs to be greater than your fear. Love needs to  reign. Love of self and love of your brothers and sisters, love of
D:Day4.38 that can be, all of these must come together and be victors over the  reign of fear.
D:Day5.17 miracle, the goal, the accomplishment that is achieved through the  reign of love, the maintenance and finally the sustainability of
D:Day9.4 freedom of the new, allow yourself now, to do so. Allow freedom to  reign, for it is your allowance, your choice, your permission, that
E.24 as you encounter a world where love still does not seem to  reign, when you meet that which would oppose love, remember that you

reigned (1)

C:20.14 it not. Christ reigns in the kingdom in which I live just as Christ  reigned within me on earth. In the cave on this earth where my dead

reigns (7)

C:5.14 Within you is all the world safe, sure, and secure. No terror  reigns. No nightmares rule the night. Let me give you once again the
C:5.30 of relationships and thus fear of God. You can accept terror that  reigns in another part of the world because you feel no relationship
C:20.14 be here. Yet you think not of me living and imagine it not. Christ  reigns in the kingdom in which I live just as Christ reigned within
T2:1.6 of life any more than it is a place at which life stops and death  reigns. It is not a point at which you arrive, never to depart. Rest,
T3:22.13 separate from what will be. In the new world, the world where truth  reigns, there is no cause for tension for there is no world of
D:Day10.27 the afterlife, a life in which most of you believe peacefulness  reigns and the spirit is free of the body. Yet if you were to think
D:Day18.11 about you to know that feelings of love still abound. Beauty still  reigns.

reinforce (4)

C:7.14 These all relate to your image of yourself and your efforts to  reinforce it. This is your desire not to be intelligent, but to be
T3:20.8 in suffering? Do you not begin to see that in so doing you but  reinforce it? What you might even call the “fact” of it? Can you not
D:Day3.24 external events so that it would not be forgotten, so that it would  reinforce wants until this attitude of wanting seemed impossible to
A.27 who is now experiencing life in a new way is doing is attempting to  reinforce what he or she already knows and has already accepted. The

reinforced (1)

D:6.1 the coursework provided you heard many ideas that either changed or  reinforced those you already had about yourself. A Course of Love is

reinforces (3)

C:9.34 this world with guilt and see it as evidence of your evil nature. It  reinforces your belief that you have changed too much from what you
C:10.19 greatest threat to the separated self, for it comes from union and  reinforces union’s appeal at the expense of the appeal of separation.
C:16.17 replace the holy relationship that cannot be replaced. Judgment thus  reinforces the idea of separation, making of it something even darker

reintegrated (1)

D:Day16.6 nature within the spacious Self. Thus it was not escaped but  reintegrated into the oneness of the Self.

reintegration (2)

D:Day16.7 This  reintegration requires, of course, a change in what you want to prove
D:Day16.7 in accord with who you are and thus in accord with the universe. The  reintegration is the process through which you discover this proof,

reinterpret (3)

T1:4.21 reveal the truth to you. The thinking of the ego-mind would simply  reinterpret the meaning you previously gave to these lessons.
T1:4.22 you are used to congratulating yourself on the maturity required to  reinterpret previous lessons. To form a new opinion about something
D:5.11 Remember now that you are not called to  reinterpret but to accept revelation. You will not arrive at the

reinterpretation (1)

T1:4.23 teaches and helps you learn. It is not through study, effort, or  reinterpretation but through revelation.

reiterate (1)

C:26.4 Again I offer my life as the example life and  reiterate the message expressed in A Course in Miracles: The true

reject (22)

C:P.11 than choosing heaven. You accept what you view as possible and  reject what you perceive as impossible. You thus cling to the laws of
C:P.11 you perceive as impossible. You thus cling to the laws of man and  reject the laws of God. You claim your human nature and reject your
C:P.11 of man and reject the laws of God. You claim your human nature and  reject your divine nature.
C:P.13 what seemed to be miracles happening “to” you, as you continued to  reject your Self this energy and these experiences that lightened
C:P.14 still are caught in the nightmare your ego has made. By choosing to  reject yourself you have chosen to try to make sense of the nightmare
C:1.18 things. How you feel but reflects your decision to accept love or to  reject it and choose fear. Both cannot be chosen. All feelings you
C:8.12 the natural state in which you would exist but for your decision to  reject your reality and your true nature.
C:14.31 begin to imagine if you desire to accept love’s coming instead of to  reject it once again. For your refusal to give up specialness is your
C:18.22 have not recognized the truth of what causes pain nor that you can  reject the experience of it. The same is true of pleasure.
C:18.24 Having no one to receive and  reject feelings of pain and replace them with feelings of love causes
C:25.5 a choice for fear is made. You cannot be without love, but you can  reject love. When you reject love, it is hidden from you, because
C:25.5 made. You cannot be without love, but you can reject love. When you  reject love, it is hidden from you, because receiving completes
C:25.12 you will learn, through the practice of devotion, to identify and  reject all such attitudes and to adopt an attitude of invulnerability.
T4:1.8 no lack of choice. A choice is always made. A choice to accept or  reject, say yes or say no, to learn this or to learn that, to learn
T4:12.20 You must constantly remember that doubt about yourself is fear, and  reject the instinct, so engrained into your singular consciousness,
T4:12.23 consciousness would act like a computer with a full drive and  reject the information or be overcome by it if such were possible.
D:1.16 as an acceptance of insanity. What I will help you now to do is to  reject this insanity and to accept the perfect sanity of the truth.
D:15.23 beyond learning, and from the maintenance of the state in which you  reject the conditions of learning. You maintain here, in short, all
D:Day3.25 you learned is insane. But to realize the truth you must now fully  reject the untruths that you learned. You must fully reject the ideas
D:Day3.25 must now fully reject the untruths that you learned. You must fully  reject the ideas that taught you that you do not have enough, that
D:Day4.39 have not made a choice of love? If you have not made the choice to  reject fear? If you have not made the choice for the new? If you are
D:Day10.11 you now. It works for you in that you do not have to resist and  reject an existing trust as you do with the thoughts of the mind you

rejected (19)

C:P.13 You who have  rejected your Self are likely to feel increasingly burdened. Although
C:P.13 and to do good, a belief that clearly demonstrates that you have  rejected who you are.
C:20.31 This cooperation is natural when fear has been  rejected. You have long embraced fear and rejected love. Now the
C:20.31 natural when fear has been rejected. You have long embraced fear and  rejected love. Now the reverse is true. This reversal of truth has
C:25.5 with feelings of fear. Where there is fear, love is hidden. Love is  rejected when a choice for fear is made. You cannot be without love,
T3:3.9 problem and knows a diet would be “good” for her, the diet is often  rejected because failure is deemed a certainty. While you continue to
T4:4.8 It is long over-due. It is long over-due because you have  rejected rather than accepted your inheritance.
D:6.2 attached to form rather than to your perception of form—must be  rejected.
D:Day1.14 and death that have obscured that love is the answer are banished,  rejected, and a new world of love accepted in their place?
D:Day3.8 you hurt, or to simply quit feeling guilty or bitter, shamed or  rejected because of them. But you do not believe this spiritual
D:Day16.4 Sickness has been defined as  rejected feelings, feelings about which consciousness was not chosen.
D:Day16.4 physical. What is not of consciousness is of physical form. The  rejected feelings that became physical were made separate from the
D:Day16.4 body’s natural means of functioning. Sickness is not sickness but  rejected feelings. The rejected feelings exist as separate and
D:Day16.4 of functioning. Sickness is not sickness but rejected feelings. The  rejected feelings exist as separate and forgotten physical
D:Day16.4 are willfully remembered and accepted back into the spacious Self.  Rejected feelings are those for which you blame yourself. Sickness is
D:Day16.4 which you blame yourself. Sickness is the form of manifestation of  rejected feelings. These manifestations come to you to prove to you
D:Day16.6 but that each is still bound to, and affected by, all that has been  rejected or ejected. All that has been expelled is part of the
D:Day16.6 is part of the wholeness of the self. As what was ejected or  rejected and became “real” is returned to the Self, the physical
D:Day16.6 more. In other words, illness is no longer observable once what was  rejected rejoins the spacious Self. The illness was but is no more.

rejecting (1)

C:P.15 By  rejecting who you are, you are demonstrating that you think you can

rejection (25)

C:P.12 What is this  rejection but rejection of your Self? What is this rejection but fear
C:P.12 What is this rejection but  rejection of your Self? What is this rejection but fear masquerading
C:P.12 What is this rejection but rejection of your Self? What is this  rejection but fear masquerading as humility? What is this rejection
C:P.12 is this rejection but fear masquerading as humility? What is this  rejection but rejection of God? What is this but a rejection of
C:P.12 but fear masquerading as humility? What is this rejection but  rejection of God? What is this but a rejection of miracles?
C:P.12 What is this rejection but rejection of God? What is this but a  rejection of miracles?
C:12.23 to those who believe it can occur in truth. What would a child’s  rejection or a parent’s death mean to those who did not believe in
C:12.23 Because He knows it not, He has not been hurt by it. He knows no  rejection and no death. He knows no pain or sorrow. His son remains
C:16.21 it. By those who cry I am. For the beginning of power comes from the  rejection of powerlessness. The rejection of powerlessness is but a
C:16.21 beginning of power comes from the rejection of powerlessness. The  rejection of powerlessness is but a step toward your identity
T2:4.9 might seem preferable to conflict, an acceptance of ambiguity is a  rejection of your power. What is required to claim your power is the
D:1.27 learned in unity. We work towards your acceptance of sanity and your  rejection of insanity. We work together in love and unity for what
D:11.4 “A Treatise on the Art of Thought” was but a beginning to the total  rejection of thought as you know it that must now occur in order to
D:Day3.26 learning is where we now stand. We now stand at the place of the  rejection of learning—the rejection of all you learned.
D:Day3.26 stand. We now stand at the place of the rejection of learning—the  rejection of all you learned.
D:Day14.1 to be chosen while not encountering resistance or any attempts at  rejection of the sick or wounded self. It is your acceptance that
D:Day14.2 Self realizes that the outer world is a projection and most often a  rejection rather than an extension of what is within. Thus, sickness
D:Day14.2 rather than an extension of what is within. Thus, sickness is a  rejection of feelings. All that causes fear is rejection of feelings.
D:Day14.2 Thus, sickness is a rejection of feelings. All that causes fear is  rejection of feelings. All that causes loneliness is rejection of
D:Day14.2 causes fear is rejection of feelings. All that causes loneliness is  rejection of feelings. All that causes violence is rejection of
D:Day14.2 loneliness is rejection of feelings. All that causes violence is  rejection of feelings.
D:Day14.5 Further, it is in willful remembering that extension replaces  rejection both in the self and in “others.” Extension of health can,
D:Day14.5 self and in “others.” Extension of health can, in this way, replace  rejection of illness and woundedness.
D:Day14.9 Pass-through was never about escape or  rejection. Pass-through is about releasing the particular while
D:Day16.4 feelings about which consciousness was not chosen. With this  rejection, these feelings became physical. What is not of

rejoice (12)

C:4.5 have been fearful with doubt as powerful as this? How can you not  rejoice when doubt is gone and love fills all the space that doubt
C:4.10 learned them by being battered and abused by their experience here,  rejoice in knowing that it is not so. This seeming illusion is
C:5.2 wanderings and thoughts that think of nothing that is real,  rejoice that there is a way to end this chaos. The world you see is
C:7.7  Rejoice that there is something in this world that you will not
C:8.30  Rejoice that your heart is not deceived, for herein lies your path to
C:19.3 You who have grown weary of this experience  rejoice, for you can choose a new experience. Your free will has not
C:20.34 it is not. Listen and you will hear. Hear, and you cannot help but  rejoice in the dance.
C:26.11 You who have so sought happiness without finding it,  rejoice. It is not lost. It does not require you to define it or put
T4:9.6 this lack of fulfillment of a promise that has surely been made!  Rejoice that the new time is here and be ready to embrace it as it
T4:12.25 this passage. And leave it behind. Realize that it has made you new.  Rejoice and be glad and turn your attention to the new. Attend to the
D:4.21 Instead see the world anew and  rejoice in it, just as you would have had you literally spent your
D:6.4 is now total and has brought a freedom and a liberation in which you  rejoice. Your true Self is beginning to reveal itself to you in ways

rejoiced (1)

C:2.18 Yet your mind too  rejoiced in the learning of all the teachings that have brought you

rejoices (1)

C:2.17 You do not stand separate and alone. At these words your heart  rejoices and your mind rebels. Your mind rebels because it is the

rejoicing (2)

C:2.22 will for a short time reign before peace breaks out with glad  rejoicing.
C:8.20 day tells you all things come to pass. At times this is cause for  rejoicing. At other times a cause for sorrow. But never can it be

rejoin (1)

C:20.33 The universe is a dance of cooperation. You are but asked to  rejoin the dance.

rejoins (1)

D:Day16.6 other words, illness is no longer observable once what was rejected  rejoins the spacious Self. The illness was but is no more. Because it

relate (31)

C:P.39 with Christ. The only way you can identify Jesus differently is to  relate to the Jesus who was a man, the Jesus who existed in history.
C:7.13 those as simple as unreturned phone calls and snarled traffic. You  relate to someone or something in every situation you encounter, and
C:7.14 sisters are thus: all competition, all envy, all greed. These all  relate to your image of yourself and your efforts to reinforce it.
C:20.47 off a little section of life and said, “These are the things that  relate to my existence and to me and they are all I need concern
T1:3.1 The first opportunities for the art of thought to be applied  relate to memory in terms of your experience here. In other words
T1:3.1 to memory in terms of your experience here. In other words they will  relate to the re-experiencing of all that you believe has shaped your
T1:6.7 to you, each experience would begin and end and have no ability to  relate to anything else at all. Without memory, what you learned one
T1:6.7 know the next. Thus memory allows relationship. Memory, or how you  relate to past experiences, is what makes each individual unique. A
T1:8.6 How does this  relate to your thinking? You have been reborn as god-man, as God and
T2:6.3 Course has brought about. Let us review these beliefs and how they  relate to your concept of time.
T2:6.5 anything without taking into account the time that it will take?  Relate this question to our discussion of treasure and you will
T2:9.5 assumption is the concept of “having” or ownership. How does this  relate to “having” needs? By identifying needs in such a way, in the
T3:16.6 temptations of the human experience. All of these temptations  relate to the beliefs set forth in “A Treatise on Unity.”
T3:16.10 belief in lack is a temptation of the human experience. This will  relate to all situations in which you feel you have something to gain
T3:16.12 is the greatest detriment to your new beginning. These temptations  relate to everything you fear to do because of the consequences your
T3:16.14 are temptations of the human experience. These temptations will  relate to any issues that you consider to be issues of relationship.
T3:22.8 to do with your eyes closed is the observation of what is. This will  relate to the future pattern of creating that we will speak of more
T4:1.4 some answers that are not offered to be chosen because they do not  relate to the question. All of the commandments and all of the
T4:12.13 but with doubt that you would desire it to be? These questions  relate to our earlier discussion of temptations of the human
D:11.9 from the well of spirit. What might this mean? How might this  relate to the giving and receiving of these words? To the discussion
D:11.9 about the body and the elevation of the self of form? How might this  relate to your desire to make a contribution and answer your calling?
D:11.9 desire to make a contribution and answer your calling? How does this  relate to your desire to know what to do?
D:Day1.4 This is required. This does not mean the married woman will not  relate to many men in many ways, have many male friends, teachers,
D:Day32.5 one entity. When thought of in such a way, it is somewhat easier to  relate to God than when God is thought of in broader terms. You might
D:Day34.1 in relationship—is key to creating a new world, how does this  relate to the seeming opposite of creation? How does this new way of
D:Day34.1 to the seeming opposite of creation? How does this new way of seeing  relate to destruction? Does creation of the new have to include
D:Day35.8 related to life and shift it entirely. Because the way in which you  relate to life is what has caused life to be as it has been, this
D:Day36.10 You thus always remained one in being with God, yet continued to  relate only to a world and to experiences you perceived as being
D:Day37.3 you are a person and not a tree. As a separate being, you only  relate to other separate things. In short, who you are being is all
D:Day37.22 creation. What this is saying is that there is a God the Father to  relate to and that this God the Father does not negate God, nor does
D:Day39.7 Remember that you have been told of Christ being a bridge. When you  relate to anyone, Christ is there, bridging the distance that would

related (20)

C:7.17 as something different from the objects, persons, or situations  related to. Now we must expand on this idea.
C:31.2 —from thought of a higher order, or spiritual thought. Thoughts  related to your personal self and the “laws” of the body, such as
T1:5.4 fear is fear of the divine. A part of this fear of the divine is  related to the fear of the human condition. How can you not be
T1:6.7 relating to them in the same way. It is the way experience is  related to, through memory, which shapes the different personalities,
T2:1.4 your desire to be other than you are now, including any desires  related to those internal treasures you had once hoped to have become
T2:10.7 are being told that you can no longer believe that what you know is  related to experience, you are not being told that you have exactly
T3:6.3 you to live within your world. The idea of reward transfers to ideas  related to comparison as well, as lack of reward in one instance and
T3:7.9 seized upon even this idea and called it not treasure but theory and  related it to the origins of the universe, and still you see not the
T3:16.8 human experience. It will come in many forms, all of which will be  related to an old pattern of dissatisfaction with yourself. These
T3:16.8 pattern of dissatisfaction with yourself. These temptations will be  related to the intrigue of the challenge and actually be couched in
T3:16.10 you have something to gain from some “other.” Again, this will be  related to old patterns of dissatisfaction with the self. It has to
T4:1.4 and all of the beliefs of all of the world’s religions are but  related to this idea of choosing, a process of the free will with
D:3.11 way, this is true. Giving and receiving as one is senseless in terms  related to a shared consciousness. Giving and receiving as one is not
D:7.14 love of the particular but universal love. The old way in which you  related to your body, be it a love or a hate relationship, was a
D:7.17 paths of others. Yet desire, like observation and vision, is still  related to the self of form. It is a step toward full acceptance and
D:7.18 to revelation are not ongoing aspects of creation, because they are  related to particular forms as they exist in time. Time is not an
D:Day9.13 This ideal image is intimately  related with the time of learning in another way as well. It is the
D:Day35.8 These are ideas that take the way in which you once  related to life and shift it entirely. Because the way in which you
D:Day36.3 and the present moment and it would say nothing about you if it  related the experiences only as physical events. Your experiences
D:Day40.31 feeling that you have had as you have read this Course and the  related materials? Has it not been a feeling of being known? Has this

relates (13)

C:30.4 You think of this instruction to be present as an instruction that  relates to time. You think of present time, past time, future time.
T1:5.4 such suffering occurs within it? But there is another aspect that  relates to the fear of union we spent much time discussing within A
T2:4.8 Despite whatever way you currently have of identifying calling as it  relates to you there are few among you who have not reacted to the
T2:7.11 your ability to go out into the world and remain who you are. This  relates to giving and receiving being one in truth in a very concrete
T2:9.3 found that is kept secure and cherished. This aspect of treasure  relates to your ability to let go. As many of you will find the idea
T3:10.7 This  relates to our exercise on forgetting for you must forget the ways in
T3:16.12 it difficult to live by the thought system of the truth. This fear  relates very strongly to your ideas of change and as such is the
T3:21.24 ways unique to who you are must be further addressed and seen as it  relates to the relationship between the personal self and the Self;
T4:2.21 within a struggle with what it brings. The power to observe what is  relates to everything that exists with you, including the days that
T4:12.11 is the learned wisdom of the past. Let me give you an example that  relates to the state of rebellion that was discussed within the text
D:Day10.13 This also  relates to our discussion of image versus presence and to the image
D:Day16.11 This  relates to everything, not only your response to sickness or crisis
D:Day16.11 not only your response to sickness or crisis situations, because it  relates to whether or not you are able to remain in a state of

relating (5)

C:5.31 blessed by your holiness. That you move through your world without  relating to it in any way is what causes your alienation from the
C:19.10 the spirit of your brothers and sisters rather than simply  relating to their bodies as you always have. I was not seen as a body
T1:6.7 unique. A family can share many similar experiences without  relating to them in the same way. It is the way experience is related
D:Day35.18 end are one, cause and effect the same. You have been “creating” but  relating to creation in separation. You have seen yourself as
D:Day38.13 with each other. We are not two beings who are separate but  relating in union. We are each other’s own being. We are one and we

relation (14)

C:4.27 touches not on what you perceive to be a loveless world. It has no  relation to the world outside of you, but every relation to the world
C:4.27 world. It has no relation to the world outside of you, but every  relation to the world within, where in love’s presence both outer and
C:6.8 that you see here but points to this truth. Evil is only seen in  relation to good. Chaos is only seen in relation to peace. While you
C:6.8 truth. Evil is only seen in relation to good. Chaos is only seen in  relation to peace. While you see these as separate things you do not
C:20.35 even these moments of clarity are fractional. They seldom have any  relation to the whole. Knowing what you do comes from existing within
T1:2.20 While this may seem somewhat elementary in  relation to a sunset, its application to all areas of life will at
T1:5.3 is perfect, something has gone wrong within it, this fear in  relation to the human experience is of what it was I spoke. The
T1:7.2 This belief accepts learning through contrast, that evil is seen in  relation to good, peace in relation to chaos, love in relation to
T1:7.2 through contrast, that evil is seen in relation to good, peace in  relation to chaos, love in relation to fear. This belief exists in
T1:7.2 is seen in relation to good, peace in relation to chaos, love in  relation to fear. This belief exists in the in-between, where on the
T2:7.2 withholding of things you deem important. This fear that you feel in  relation to others is as true of those you hold most dear to you as
T2:12.6 here of going beyond belief to simply knowing, the learning goal in  relation to the miracle is the same—it is one of going beyond
T4:2.30 You do not any longer see each person and event as separate, with no  relation to the whole. You are beginning to see the connections that
D:Day40.8 When you create, you create as my  relation. You extend your being into form. That form then becomes. It

relationally (2)

C:23.3 is meant to be. Love inviolate. Each of you is love inviolate. Yet  relationally, you may be able to “read each other’s thoughts,” be
T1:2.17 natural world, a gift of the Creator. Secondly, it is experienced  relationally. It speaks to you and you to it. It binds you to the

relations (1)

T3:15.3 of special relationship is one that hampers new beginnings. Special  relations of all types are based upon expectation—expectations of

relationship (875)

C:3.1 will be. It is not particular to you as human beings. It is in  relationship to everything. All to all.
C:3.7 appearance, on popularity or on reputation. Each one you place in  relationship to yourself, and so you do not even see the form as it
C:5.3 are your Self. Now we must expand your understanding of union and of  relationship as well as your understanding of me.
C:5.4 God is Love? Love is impossible without union. The same is true of  relationship. God creates all relationship. When you think of
C:5.4 without union. The same is true of relationship. God creates all  relationship. When you think of relationship, you think of one
C:5.4 of relationship. God creates all relationship. When you think of  relationship, you think of one relationship and then another. The one
C:5.4 all relationship. When you think of relationship, you think of one  relationship and then another. The one you share with this friend or
C:5.4 In thinking in these specific terms you lost the meaning of the holy  relationship. Relationship itself is holy.
C:5.4 these specific terms you lost the meaning of the holy relationship.  Relationship itself is holy.
C:5.5  Relationship exists apart from particulars. This is what you can’t
C:5.5 with any of the specific details or forms of your world. You think  relationship exists between one body and another, and while you think
C:5.5 and another, and while you think this is so, you will not understand  relationship or union or come to recognize love as what it is.
C:5.6  Relationship is what exists between one thing and another. It is not
C:5.6 but it is something separate, a third something. You realize that a  relationship exists between your hand and a pencil when you go to
C:5.6 hand and a pencil when you go to write something down, but it is a  relationship you take so completely for granted that you have
C:5.6 granted that you have forgotten that it exists. All truth lies in  relationship, even one so simple as this. The pencil is not real, nor
C:5.6 this. The pencil is not real, nor the hand that grasps it. Yet the  relationship between the two is quite real. “When two or more are
C:5.12 It is in understanding the  relationship that exists between what you feel and what you do that
C:5.12 lessons are learned. Each feeling requires that you enter into a  relationship with it, for it is there you will find love. It is in
C:5.14 Without is all that you would keep separate. Within you is every  relationship you have ever had with anything. Outside of you is all
C:5.17 It is your continuing desire to have a  relationship only with the world without that causes such a world to
C:5.17 causes such a world to remain. This is because your definition of  relationship is not one of joining. What you join with becomes real.
C:5.19 There is nothing in your world that cannot be made holy through  relationship with you, for you are holiness itself. You do not know
C:5.19 and leave your heart empty. Your heart becomes full only through  relationship or union. A full heart can overshadow a full mind,
C:5.30 terror that reigns in another part of the world because you feel no  relationship to it. It is only in relationship that anything becomes
C:5.30 of the world because you feel no relationship to it. It is only in  relationship that anything becomes real. This you realize and so you
C:5.30 This you realize and so you strive to keep far from you all that in  relationship with you would add to your discomfort and your pain. To
C:5.30 you would add to your discomfort and your pain. To think that any  relationship can cause terror, discomfort, or pain is where you err
C:5.30 cause terror, discomfort, or pain is where you err in thinking of  relationship.
C:5.31 You think that to come in contact with violence is to have a  relationship with it. This is not so. If this were so, you would be
C:6.1 forgive reality for being what it is. Reality, the truly real, is  relationship. You must forgive God for creating a world in which you
C:6.1 forgive yourself for being what you are, a being who exists only in  relationship. You have to forgive all others for being as you are.
C:6.1 learning just how different it really is to live in the reality of  relationship.
C:6.8 What is the opposite of separation but being joined in  relationship? Everything joined with you in relationship is holy
C:6.8 but being joined in relationship? Everything joined with you in  relationship is holy because of what you are. Every contrast that you
C:6.8 While you see these as separate things you do not see what the  relationship would show you. Contrast demonstrates, which is why it
C:6.8 device of the Holy Spirit. Contrast demonstrates only to reveal the  relationship that exists between truth and illusion. When you chose
C:6.8 that exists between truth and illusion. When you chose to deny  relationship, you chose a thought system based on the opposite of
C:7.11 A grievance is something you have chosen for yourself, a piece of a  relationship separated off and held in contempt and righteousness.
C:7.13 What you do not realize is that every situation is a  relationship—even those as simple as unreturned phone calls and
C:7.17 We must return now to  relationship and correct as quickly as possible any erroneous ideas
C:7.17 a trivial point or one that is specific and not generalizable. All  relationship exists in wholeness. The small examples used earlier
C:7.17 The small examples used earlier were meant to help you recognize  relationship itself, relationship as something different from the
C:7.17 used earlier were meant to help you recognize relationship itself,  relationship as something different from the objects, persons, or
C:7.20 It is from this center that you will come to understand that  relationship exists in wholeness. We have begun to dislodge your idea
C:7.21 If you cannot be alone you must be continuously in  relationship. Thus, relationship must not depend on interaction as
C:7.21 you cannot be alone you must be continuously in relationship. Thus,  relationship must not depend on interaction as you understand it. It
C:7.21 depend on interaction as you understand it. It is easy to see the  relationship between a pencil and your hand, your body and another,
C:8.10 the surface of a problem all that is recognized, the surface of a  relationship all that is known to you. You speak openly of these
C:8.10 to find causes, motivations, or reasons for a situation, problem, or  relationship. Often this search is called seeking for the truth.
C:9.4 This is how you have distorted all  relationship as well, making of it something that only becomes real
C:9.4 your memory of creation you have remembered that all things exist in  relationship, and that all things happen in relationship. Thus you
C:9.4 that all things exist in relationship, and that all things happen in  relationship. Thus you have chosen to use relationship to prove your
C:9.4 that all things happen in relationship. Thus you have chosen to use  relationship to prove your existence and to make things happen. This
C:9.4 to prove your existence and to make things happen. This use of  relationship will never provide the proof or the action you seek,
C:9.4 will never provide the proof or the action you seek, because  relationship cannot be used.
C:9.18 you seek to end your loneliness can do so if you but learn to see  relationship differently. As with all your problems in perception,
C:9.26 you must constantly strive to do—is a situation set up to provide  relationship. Like everything else you have remembered of creation
C:9.26 yourself separate and alone you have also made it necessary to be in  relationship to survive. Without relationship your species itself
C:9.26 also made it necessary to be in relationship to survive. Without  relationship your species itself would cease to be, in fact, all life
C:9.27 feeding and quenching spiritual hunger and thirst, but a lesson in  relationship as well. It is the relationship inherent in meeting
C:9.27 hunger and thirst, but a lesson in relationship as well. It is the  relationship inherent in meeting another’s need that makes the
C:9.36 natural state is one of union, and each joining that you do in holy  relationship returns a little of the memory of union to you. This
C:9.36 memory of your divinity is what you seek in truth from each special  relationship you enter into, but your true quest is hidden by the
C:9.37 limits of usefulness that would block your memory’s return. A love  relationship, while seen as the ultimate achievement in terms of the
C:9.43 and demand. From the simple concept of individuals needing to be in  relationship to survive has grown this complex web of use and abuse.
C:10.2 Now we must return to the concept of  relationship, for the thought of bodies joined in union closer than
C:10.2 the body you call your own is indeed ridiculous. Joining happens in  relationship, not in physical form. Joining is not the obliteration
C:11.18 You exist, quite simply, because of your  relationship with love. Love is the unity you seek. In having chosen
C:12.9 totally unchanged within the Christ in you. Re-establishing your  relationship with your brother is what will show your Self to you.
C:14.10 you love the most in the greatest bondage, and call that bondage a  relationship.
C:14.11 to you and have since failed you. This can be a memory of any  relationship, and each of you has one. It can be of parent and child,
C:14.11 happy and felt as if you needed nothing more than this. It was a  relationship so intense that at its peak you would have begun to see
C:14.13 of you have denied and that some of you could not. What makes this  relationship stand out in your mind and feel so painful in your
C:14.13 that is different from your relationships before or since. No other  relationship affected you in such a way. Never were you more sure of
C:14.27 in touch with your brother. Each joining returns you to your holy  relationship with your brother, which is the only one you have in
C:14.27 your brother, which is the only one you have in truth. Only this  relationship is real, and in it are included all others. One does not
C:16.17 made a mistake. And with this mistake, the child believes that the  relationship with the parent has been severed. It is this belief in a
C:16.17 with the parent has been severed. It is this belief in a severed  relationship with God that seems to replace the holy relationship
C:16.17 in a severed relationship with God that seems to replace the holy  relationship that cannot be replaced. Judgment thus reinforces the
C:17.2 are joined together can be used rightly here as well as in regard to  relationship. Your choice to separate from God is but a separation
C:18.4 and made it possible for life to exist separately and alone with no  relationship, no connection, no unity with the whole. This you have
C:18.13 An idea of mine can only become an idea of yours through your  relationship with it. You need only to experience this idea in your
C:18.14 Once an idea is born, it exists in  relationship to its creator. All that remains now is a choice of
C:18.22 to you. You then relay a reaction back to it. This circular  relationship between you and the body is the perfect relationship for
C:18.22 This circular relationship between you and the body is the perfect  relationship for the purpose of learning, since both the experience
C:18.22 because the learner can choose both. It is not, however, the perfect  relationship when you have misperceived the body as your home rather
C:19.10 relearn unity except through union. Here, union is achieved in  relationship. To see your brothers and sisters as those of long ago
C:19.10 and sisters as those of long ago saw me is the way to achieve  relationship of the highest order and relearn communion, the language
C:20.29 While expression and action are not the same, understanding their  relationship to each other is essential.
C:21.2 relationships existing apart from particulars. I repeat that  relationship exists between one thing and another and that it is in
C:21.2 later, but for now, I return you, through the embrace, to the holy  relationship but in a broadened form.
C:21.3 The holy  relationship in its broadened form is eternity, the eternity of the
C:22.2 look at it as a passing-through that establishes a partnership or  relationship. While we have previously discussed relationship as not
C:22.2 a partnership or relationship. While we have previously discussed  relationship as not being one thing or the other but a third
C:22.2 other but a third something, we have not as yet discussed how this  relationship is provided in form. Now we will do so.
C:22.3 representative of the Earth. What you less frequently picture is the  relationship between the globe and the axis, even though you realize
C:22.6 Intersection is often seen as a division between rather than as a  relationship among. The illustrations used here, however, concentrate
C:22.7 certain way—and it is at this point of intersection that not only  relationship, but partnership is found. The partnership of axis to
C:22.13 or accidents, while in the “beyond meaning” category exists the  relationship that broke your heart, grief, poverty, war, the events
C:22.13 not passed through you and in the act of passing through formed a  relationship and a partnership with you.
C:22.14 passing through would seem to imply an entry and exit point, the  relationship developed during the pass-through continues. Just as
C:22.14 of your journey. What passes through you is transformed by the  relationship with you just as surely as you are transformed by the
C:22.14 relationship with you just as surely as you are transformed by the  relationship with it.
C:22.15 where they can be examined under a microscope quite apart from their  relationship to you or to anything else.
C:23.2 you realize that your loved one cannot be possessed. While in a love  relationship the greatest knowing is sought and, with willing
C:23.2 sought and, with willing partners, attained; one’s partner in such a  relationship still transcends complete knowing. The relationship
C:23.2 in such a relationship still transcends complete knowing. The  relationship becomes the known. While it is your nature to seek for
C:23.2 nature to seek for more, it is also the nature of life to exist in  relationship and to become known through relationship. This is how
C:23.2 nature of life to exist in relationship and to become known through  relationship. This is how knowing comes to be. Knowing through
C:23.2 relationship. This is how knowing comes to be. Knowing through  relationship is not a “second best” situation. It is how life is. It
C:23.4 Non-partnered love also shares a knowing through  relationship. The loved one may be on the other side of the country,
C:23.4 separated by distance, or previous choices, or past hurts, and yet a  relationship continues.
C:23.6 The same is true of your  relationship with God. As in any love relationship, the desire to
C:23.6 The same is true of your relationship with God. As in any love  relationship, the desire to know God can be all consuming. Yet, while
C:23.6 God can be all consuming. Yet, while God transcends knowing, your  relationship with God is how you know both God and your Self.
C:23.7 want to be the other person. That love causes you to want to have a  relationship with the other person. This should tell you something
C:23.8 of seeing oneself as an image rather than as a being existing in  relationship. This comes from ego rather than from the true Self.
C:23.9 What you long for is re-union. Yet reunion too is  relationship, because union is relationship. Imagine a crowd of
C:23.9 for is re-union. Yet reunion too is relationship, because union is  relationship. Imagine a crowd of people in a small room. This is not
C:23.9 relationship. Imagine a crowd of people in a small room. This is not  relationship. When you are tempted to think of relationship having to
C:23.9 room. This is not relationship. When you are tempted to think of  relationship having to do with physical proximity, think of this
C:23.10 meant to foster the belief. Thus belief and form have a symbiotic  relationship. Understanding of this loving relationship can help you
C:23.10 and form have a symbiotic relationship. Understanding of this loving  relationship can help you to experience freedom of the body, which is
C:25.8 While we are moving away from subject/object relationships to the  relationship of unity, the idea of one who is devoted, and of those
C:25.11 While one special  relationship continues, all special relationships continue because
C:25.11 relationships continue because they are given validity. The holy  relationship of unity depends on the release of the beliefs that
C:27.3 Yet being, like love, is in  relationship. Thus, your purpose here, rather than being one of
C:27.3 than being one of finding meaning, is one of coming to know through  relationship. It is in coming to know through relationship that you
C:27.3 coming to know through relationship. It is in coming to know through  relationship that you come to know your Self.
C:27.6 We have already stated that  relationship is the only “known” in an unknowable world. We have
C:27.7 When you fully realize that the only way to know the Self is through  relationship, your concerns about concentration on the self will end.
C:27.7 end. Life is not a matter of self versus other. Life is a matter of  relationship. Life is not a matter of human versus divine, but a
C:27.7 Life is not a matter of human versus divine, but a matter of  relationship between the human and the divine. Life is not a matter
C:27.7 Life is not a matter of one living thing versus another, but of the  relationship between all living things.
C:27.8 If you can only come to know your Self through  relationship, you can only come to know God through relationship.
C:27.8 Self through relationship, you can only come to know God through  relationship. Christ is the holy relationship that exists between all
C:27.8 can only come to know God through relationship. Christ is the holy  relationship that exists between all and God, providing the bridge
C:27.8 of between and provides for the connection of unity. Thus your  relationship with Christ always was and always will be. Your task
C:27.8 was and always will be. Your task here is to come to know that  relationship once again.
C:27.9 you were created is synonymous with the Christ in you. It is your  relationship with your Source and all that He created.
C:27.10 Can you begin to visualize or perceive your true identity as  relationship itself? And what of God? Can you unlearn all concepts
C:27.10 God? Can you unlearn all concepts and free your mind to accept all  relationship instead? If all meaning and all truth lies in
C:27.10 all relationship instead? If all meaning and all truth lies in  relationship, can you be other than relationship itself? Can God? Can
C:27.10 meaning and all truth lies in relationship, can you be other than  relationship itself? Can God? Can you imagine relationship rather
C:27.10 can you be other than relationship itself? Can God? Can you imagine  relationship rather than singular objects and bodies, as all that
C:27.10 God is? Is it such a huge leap to go from saying you only exist in  relationship to you only exist as relationship? You think it is, and
C:27.10 go from saying you only exist in relationship to you only exist as  relationship? You think it is, and feel yourself further diminished
C:27.11 are exactly the same, the Self you are is a unique Self. A Self of  relationship does not imply a Self that is the same as all the rest.
C:27.11 the rest. You matter, and you matter as an interactive part of the  relationship that is life. You are already accomplished as who you
C:27.11 in unity. In separation you merely strive for all that is yours in  relationship. Relationship is unity, and relationship is your natural
C:27.11 separation you merely strive for all that is yours in relationship.  Relationship is unity, and relationship is your natural state. It is
C:27.11 for all that is yours in relationship. Relationship is unity, and  relationship is your natural state. It is who you are.
C:27.12 not any desire to be alone and separate. Your heart understands  relationship as its source of being. You are not separate from your
C:27.13 Living in  relationship is living in love and is living as who you are. Living
C:27.13 is living in love and is living as who you are. Living in  relationship is living in the present. How do you learn to move from
C:27.13 How do you learn to move from living in separation to living in  relationship?
C:27.14 To live in  relationship is to accept all that is happening in the present as
C:27.14 in the present as your present reality, and as a call to be in  relationship with it. It is the willingness to set aside judgment so
C:27.14 than what is happening. It looks past perception of “others” to  relationship and wholeness. To live in relationship is to live in
C:27.14 perception of “others” to relationship and wholeness. To live in  relationship is to live in harmony even with conflict. It is an
C:27.14 arises in your present there is something to be learned from your  relationship with conflict.
C:27.15 Living in  relationship is living from your center, the heart of your Self. It
C:27.15 from your center, the heart of your Self. It is complete reliance on  relationship itself rather than on the mind. Thus your actions
C:27.15 on the mind. Thus your actions reflect the proper response to the  relationship that is occurring in the present rather than to your
C:27.15 what those situations entail. It is rather the you in and within the  relationship that responds out of the knowledge gained through
C:27.15 the relationship that responds out of the knowledge gained through  relationship.
C:27.17 As you learn to live in  relationship in the present, this confusion will pass. Your
C:27.17 live in relationship in the present, this confusion will pass. Your  relationship will guide you surely to the proper response. I use the
C:27.17 but as an indication that there is a way in which those who live in  relationship become certain, and their willingness to act unimpeded
C:27.17 come? How can certainty ever come without an understanding of the  relationship of all things?
C:27.18 Does an understanding of the  relationship of all things mean that you will have power that is not
C:27.19 you have acted on this knowing, and at other times not. Living in  relationship provides a constant knowing of this sort, a simple
C:27.20 state of grace in which you were created, and that you are living in  relationship? You will know by the certainty you feel. If you do not
C:29.16 in service to itself. This could also be stated thus: Life exists in  relationship. Relationship is the interaction within which service
C:29.16 itself. This could also be stated thus: Life exists in relationship.  Relationship is the interaction within which service occurs. The
C:29.17 The universe exists in reciprocal  relationship or holy relationship, rather than special relationship.
C:29.17 The universe exists in reciprocal relationship or holy  relationship, rather than special relationship. This is the nature of
C:29.17 in reciprocal relationship or holy relationship, rather than special  relationship. This is the nature of existence, as unity is the nature
C:29.17 and has not changed, although you believe it not. It is a joyful  relationship, as the nature of relationship is joy. Once you have
C:29.17 you believe it not. It is a joyful relationship, as the nature of  relationship is joy. Once you have given up your belief in separation
C:30.4 Being in  relationship is being present. Being present has nothing to do with
C:30.6 Universal consciousness is being in  relationship. It is the true Self, the known Self, in all its
C:30.6 It is the true Self, the known Self, in all its glorious  relationship with life. All matter is born and dies. All life is
C:30.7 but in a monistic state with Him. The difference is in realizing  relationship with the infinite instead of the finite, with life as
C:30.9 and a description of universal consciousness, of being in  relationship.
C:30.10 All  relationship is relationship with God Who Is Love.
C:30.10 All relationship is  relationship with God Who Is Love.
C:31.23 Sharing is the means through which the holy  relationship you have with everything is revealed in truth. This
C:31.34 This aspect of giving and receiving as one is called  relationship. It allows you to experience who you are and thus to
C:31.34 sister that you recognize the truth about your Self. It is only in  relationship that this occurs, because only in relationship are you
C:31.34 Self. It is only in relationship that this occurs, because only in  relationship are you experiencing anything.
C:31.35 You do not exist outside of  relationship, just as your mind does not exist outside of oneness.
C:31.37 One  relationship in which this is not the case is the relationship of
C:31.37 One relationship in which this is not the case is the  relationship of teacher and student. Another relationship that
C:31.37 is not the case is the relationship of teacher and student. Another  relationship that expects change and growth is that of parent to
C:32.2 and experience this, lose your Self. The way in which you experience  relationship with each aspect of the Trinity is different despite the
C:32.2 despite the oneness of the Trinity. The same is true of all  relationship with everything. The way in which you experience
C:32.2 of all relationship with everything. The way in which you experience  relationship with each aspect of creation is different despite the
C:32.2 is different despite the oneness of creation. It is in the different  relationship of one aspect of creation with all the rest that the
C:32.2 you so prize as your uniqueness exists. And only there. Only in  relationship are you uniquely you. Only relationship exists. For Love
C:32.2 And only there. Only in relationship are you uniquely you. Only  relationship exists. For Love is relationship.
C:32.2 are you uniquely you. Only relationship exists. For Love is  relationship.
C:32.4 And thus I say to you, Amen. You have returned to Love, and your  relationship with Love has returned you to your Self. Think not. This
T1:2.11 Course of Love. The most essential of these implications is that of  relationship for giving and receiving cannot occur without
T1:2.11 that of relationship for giving and receiving cannot occur without  relationship.
T1:2.12 All  relationship is but relationship between Creator and Created. The new
T1:2.12 All relationship is but  relationship between Creator and Created. The new means of thinking
T1:2.12 wholehearted attention to the continual act of creation that is the  relationship between Creator and Created. Creation is but a dialogue
T1:2.19 human being and as a gift of the Creator. Second, to acknowledge the  relationship inherent in the experience, the call for a response, and
T1:2.22 To acknowledge the  relationship and the nature of the gift is to realize unity. To
T1:3.3 Because it cannot see that gifts are shared, it cannot afford to see  relationship. Because it believes it is on its own it cannot see the
T1:4.6 The second rule of the art of thought is to acknowledge  relationship, the call for a response, and the nature of all gifts as
T1:4.6 being given to all. This is thus a call to realize that you exist in  relationship, that your relationship calls for a response, and that
T1:4.6 is thus a call to realize that you exist in relationship, that your  relationship calls for a response, and that you are given to all as
T1:6.5 opening doors for those who are ready to walk through them to a real  relationship with God and Self. But this is not the concept of prayer
T1:6.7 you met one day you would not know the next. Thus memory allows  relationship. Memory, or how you relate to past experiences, is what
T1:9.6 not come from nothing and that nothing is all that exists without  relationship.
T1:9.15 argue, manipulate, or chastise another so that you feel better in  relationship to the other in the situation or event. Another’s first
T1:10.15 Thus are we one heart, one mind, one unity. Thus are we one in a  relationship of love and peace that is our eternal home. Welcome home
T2:5.7 dependency is a matter of the interdependency of all that exists in  relationship. Thus, all the calls that come to you in the form of
T2:7.4 order to believe in giving and receiving as one, you must believe in  relationship rather than in others.
T2:7.5 as others are separate from you. Those you would view as being in  relationship with you are not separate from you. The relationship is
T2:7.5 as being in relationship with you are not separate from you. The  relationship is the source of your unity. That you exist in
T2:7.5 you. The relationship is the source of your unity. That you exist in  relationship with all is a belief that you must now incorporate into
T2:7.5 must now incorporate into living. Further, you must remember that  relationship is based on trust. If you are dependent, or supported by
T2:7.5 are dependent, or supported by others with whom you share a trusting  relationship, where is the negativity? Where is the cause for fear?
T2:7.9 There is no function for control in unity. There is no need for it.  Relationship is the only means through which interaction is real, the
T2:7.12 To proceed into each  relationship as who you truly are is to bring everlasting change to
T2:7.12 who you truly are is to bring everlasting change to each and every  relationship, and thus to all.
T2:7.14 accepting that you have needs. That you are a being who exists in  relationship is the same as saying you are a being who needs
T2:7.14 in relationship is the same as saying you are a being who needs  relationship. The only thing that keeps you, in this new pattern,
T2:7.16 discipline of being who you are in every circumstance and in every  relationship. Real trust begins with your Self.
T2:8.2 As was said within A Course of Love, the one you come to know through  relationship is your Self. This is the learning ground on which you
T2:8.3 selfish, it will soon be revealed to be the most sincere form of  relationship. Relationship based on anything other than who you are
T2:8.3 will soon be revealed to be the most sincere form of relationship.  Relationship based on anything other than who you are is but a
T2:8.3 based on anything other than who you are is but a mockery of  relationship. The calls that come to you now as signs and demands
T2:9.6 In  relationship, every need is met by a corresponding need. It is a
T2:9.10 needs makes the difference in your connection or separation within  relationship. The extent to which you are willing to abdicate your
T2:9.17 your breath and release this fear and move from special to holy  relationship.
T2:11.1 The Christ in you is  relationship. As you were told within the pages of A Course of Love,
T2:11.1 within the pages of A Course of Love, you are a being who exists in  relationship. This is how you were created and how you remain. This
T2:11.1 you how to integrate the belief that you are a being who exists in  relationship into the living of your life.
T2:11.2 the laws of God or love. It will seem all but impossible to live in  relationship when those around you are still convinced of their
T2:11.7 is inherent in the acceptance that you are a being who exists in  relationship. Separation is all that opposes relationship, and the
T2:11.7 a being who exists in relationship. Separation is all that opposes  relationship, and the ego is all that opposes your true identity.
T2:11.11 it be that we speak both of the Christ in you and of Christ as being  relationship itself? How can it be that we have spoken of Christ
T2:11.11 statements can only be true if there is no division between you and  relationship, if there is no division between the human and the
T2:11.12 Separate things must still exist in  relationship. This is the key to understanding the truth of these
T2:11.12 chosen separation, this choice did not preclude the existence of  relationship and it is in relationship that union still exists. If
T2:11.12 choice did not preclude the existence of relationship and it is in  relationship that union still exists. If you had been able to choose
T2:11.12 still exists. If you had been able to choose separation without  relationship, then the image of yourself the ego has put forth would
T2:11.12 would have been a true image. But as life cannot exist apart from  relationship, this choice was not available and did not overturn the
T2:11.13 If you exist as a separate being but your being is contingent upon  relationship for its existence, is this not the same thing as saying
T2:11.13 this not the same thing as saying that you are a being who exists in  relationship? Is this not similar to saying that a living human body
T2:11.13 and able to experience life as a separate being. That condition is  relationship and relationship is what keeps you forever one with your
T2:11.13 life as a separate being. That condition is relationship and  relationship is what keeps you forever one with your Creator.
T2:11.14 Here that  relationship is being called Christ in order to keep the holiness and
T2:11.14 called Christ in order to keep the holiness and importance of this  relationship forever and foremost in your mind. Here, that
T2:11.14 of this relationship forever and foremost in your mind. Here, that  relationship has been given a name, as we have given your
T2:11.14 Here, that relationship has been given a name, as we have given your  relationship with your separate identity the name of ego. Here, we
T2:11.14 the name of ego. Here, we are asking you to choose the one real  relationship and to vanquish the one unreal relationship.
T2:11.14 to choose the one real relationship and to vanquish the one unreal  relationship.
T2:11.15 It is from these two separate ideas of  relationship that the concept of doing battle has emerged. This
T2:12.8 that exists around you? When you call to those whom you meet in  relationship, you call but to the already accomplished.
T2:12.9 you and the “other” whom you have previously only perceived, is the  relationship and the miracle waiting to happen. As we spoke within A
T2:12.9 miracle waiting to happen. As we spoke within A Course of Love of  relationship being not one thing or another but a third something,
T2:12.9 a third something, this is what we speak of here again. If Christ is  relationship, and if the Christ in you is the real you, then this
T2:12.9 and if the Christ in you is the real you, then this all-encompassing  relationship, both within you and without you, both you and all you
T2:12.9 both within you and without you, both you and all you are in  relationship with, is that third something that is the holy
T2:12.9 are in relationship with, is that third something that is the holy  relationship.
T2:12.10 This holy  relationship is what you are called to cultivate as a gardener
T2:12.10 the plant exists fully realized within its seed, it also needs the  relationship of earth and water, light and air. The gardener knows
T2:12.10 and show its abundance. The gardener knows she is part of the  relationship that is the garden. A true gardener believes not in bad
T2:12.11 This metaphor is akin to acceptance of the holy  relationship. It is acceptance of what occurs with the joining of
T2:12.11 you have had revealed to you here is that the Christ is also the  relationship of all that would bring the seed to fruition. The ego
T2:12.11 this gardener might struggle to cause the seed to grow, without the  relationship of earth and water, light and air, the seed would but
T2:12.11 is already accomplished within you, never to let it express, through  relationship, all that it is. As valuable as the ego would tell you
T2:12.12 This cultivation then, of the all-encompassing holy  relationship that exists within you and without you, both in all you
T2:12.12 within you and without you, both in all you are and all you are in  relationship with, is how you are called to live your life and the
T2:12.14 is within you and without you, in all you are and all you are in  relationship with. Feel the embrace and the love that is this unity
T2:13.2 that you have been made ready, it is time for us to have a personal  relationship. We have, within these lessons, taken you far from your
T2:13.2 teacher, have all but discounted the personal self I experience in  relationship with you. Now, in unity, we are ready to be personal
T2:13.3 invitation to you, specifically, to enter into a holy and personal  relationship with me, specifically. While you are here, you have a
T2:13.5 Call upon your  relationship with me to aid you, as I call upon you to assist me in
T3:2.1 you call art are expressions of a Self who observes and interacts in  relationship. They are not expressions that remain contained to who
T3:2.1 —expressions of what the Self sees, feels, envisions, imagines in  relationship.
T3:2.2 or in other words, by making something known. This is what true  relationship does and is its purpose as well as what it is.
T3:2.3 new way of expression in a form that would expand awareness, through  relationship, of self and others. You chose a means of creation—as
T3:2.3 observer as well as the observed) so as to extend creation through  relationship (of the observer and the observed).
T3:3.7 Both God and Love are found in  relationship where the truth becomes known to you. When the truth
T3:3.7 into your thought system, are only a first step, a step toward holy  relationship. These new beliefs of your new thought system must be
T3:5.8 God is original purpose, original cause, the origin of self and of  relationship, original purpose cannot go unfulfilled. What this means
T3:9.3 Ideas of love, or the truth, are joined in unity and exist in  relationship. All of the ideas within the house of illusion were
T3:12.9 only because the physical or personal self forgot that it exists in  relationship and believed itself to be separate and alone. In its
T3:13.14 your own ideas is to be creative. Forming your own ideas happens in  relationship. Taking action on your ideas forms a relationship
T3:13.14 ideas happens in relationship. Taking action on your ideas forms a  relationship between your physical form and your Self as your
T3:15.1 beginning has taken place or been offered. Often, those within the  relationship of marriage have had occasion to choose to forgive the
T3:15.1 to choose to forgive the past and begin again to build a new  relationship. Others, in a similar relationship, might have chosen to
T3:15.1 and begin again to build a new relationship. Others, in a similar  relationship, might have chosen to let the past go and enter into new
T3:15.1 again. At all stages of life new friendships are formed and the  relationship with each new friend provides for a new beginning. Some
T3:15.3 New beginnings do not occur outside of  relationship. The idea of special relationship is one that hampers
T3:15.3 beginnings do not occur outside of relationship. The idea of special  relationship is one that hampers new beginnings. Special relations of
T3:15.3 —and expectations of continued special treatment within the  relationship. Even, and sometimes especially, what is considered poor
T3:15.3 to be an expectation difficult to deviate from within the special  relationship. But whether the expectation is of special treatment or
T3:15.3 It is the expectation of a “known” set of criteria concerning the  relationship, a set of criteria based upon the past that is most
T3:15.4 beings do not change. You cannot imagine those with whom you are in  relationship being other than who they are. This is consistent with
T3:15.6 relationships in which they have been involved. To have a special  relationship with someone who has failed at offered new beginnings
T3:15.9 all others that you have offered or attempted, will take place in  relationship. The difference is that this new beginning will take
T3:15.9 this new beginning will take place in holy, rather than special,  relationship.
T3:15.10 The holy  relationship has been accomplished by the joining of the mind and
T3:15.10 accomplished by the joining of the mind and heart in unity. The holy  relationship is with the Self, the Self that abides in unity with all
T3:15.10 Self that abides in unity with all within the House of Truth. This  relationship makes the Self one with all and so brings the holiness
T3:15.15 the laws of love. Special relationships have been replaced by holy  relationship.
T3:16.13 Special relationships have been replaced by holy  relationship.
T3:16.14 By saying that special relationships have been replaced by holy  relationship it is being said that your only relationship is with the
T3:16.14 been replaced by holy relationship it is being said that your only  relationship is with the truth and that you no longer have a
T3:16.14 only relationship is with the truth and that you no longer have a  relationship with illusion. All of your fears in regards to special
T3:16.14 will relate to any issues that you consider to be issues of  relationship. All of your desires, fears, hopes and expectations of
T3:16.15 you to put this temptation behind you is the idea of the holy  relationship in which all exist in unity and within the protection of
T3:16.15 that the love and the Self you now have available to share in  relationship are all that you would share in truth. You will
T3:17.1 was a need for the Self to have an observable form and to exist in  relationship with others with observable forms. This was simply so
T3:17.2 he who did the observing. Now your science is proving to you the  relationship between the observer and the observed, the effect that
T3:18.3 Observance happens in  relationship, the very relationship that disallowed the making of a
T3:18.3 Observance happens in relationship, the very  relationship that disallowed the making of a separate self.
T3:18.3 is linked to cause and effect being one. What is observed is in  relationship with the observer and this relationship causes an
T3:18.3 one. What is observed is in relationship with the observer and this  relationship causes an effect. Because this was part of the original
T3:18.10 your Self. What exists within you is shared by all. This is the  relationship of the truth that unites all things and that must now
T3:19.1 will fall away. You have no need to fear that the end of the special  relationship will separate you from your loved ones. You have no need
T3:20.7 You do not seem to realize that all of this is happening in  relationship and that the relationship is meaningful or able to cause
T3:20.7 realize that all of this is happening in relationship and that the  relationship is meaningful or able to cause effect. You can’t imagine
T3:21.24 who you are must be further addressed and seen as it relates to the  relationship between the personal self and the Self; the truth and
T3:22.1 by the truth, these ideas may not seem to have much relevance or  relationship to the life you currently live. While you may be happy
T4:1.4 another’s husband or wife? Choosing is not taking. Choosing implies  relationship. Just as there are answers to choose between on a test,
T4:1.19 indirect means. This is the nature of learning and of sharing in  relationship. Means and end are one. Cause and effect are the same.
T4:1.21 you are also now to share directly. This is the way of learning in  relationship. Means and end are one. Cause and effect are the same.
T4:2.5 as well as all that was created, were created through union and  relationship. Creation through union and relationship is still The
T4:2.5 created through union and relationship. Creation through union and  relationship is still The Way and The Way has come into the time of
T4:2.6 and reproductive instincts to the production and reproduction of  relationship and union.
T4:2.18 this observation of what is, can you begin to produce unity and  relationship through unity and relationship.
T4:2.18 can you begin to produce unity and relationship through unity and  relationship.
T4:2.22 of heart and mind, joins the physical and the spiritual world in a  relationship of which you can be more and more steadily aware. It is
T4:2.22 of which you can be more and more steadily aware. It is a new  relationship. Unity always existed. Oneness always existed. God
T4:2.22 existed. But you separated yourself from direct awareness of your  relationship with unity, with oneness, and with God, just as you
T4:2.22 with oneness, and with God, just as you separated yourself from  relationship with the wholeness of the pattern of creation. You have
T4:2.22 also denied even the possibility of experiencing your own direct  relationship with God, or the possibility that your life is a direct
T4:2.23 within the text of A Course of Love as your inability to realize the  relationship that exists with the unseen and even the seen. You have
T4:2.23 to have an effect on you, you do not consider yourself to have a  relationship with the occurrence.
T4:2.24 new understanding of observance must come a new understanding of  relationship and the ability of the devotion of the observant to
T4:2.25 here from the overriding point of what I have revealed to you. A new  relationship now exists between the physical and spiritual. It is not
T4:2.25 now exists between the physical and spiritual. It is not an indirect  relationship but a direct relationship. It exists and you are
T4:2.25 and spiritual. It is not an indirect relationship but a direct  relationship. It exists and you are becoming aware of its existence.
T4:2.25 to deny it and you will not want to. As you allow awareness of this  relationship to grow in you, you will learn the lessons that are
T4:2.26 This new  relationship is the only state in which observation of what is can
T4:2.26 heart and mind, a state in which mind attempted to know without the  relationship of the heart, and so merely perceived its own creations,
T4:2.28 are calling Christ-consciousness, allowed me to exist in union and  relationship with all, I could see my brothers and sisters “in
T4:2.28 sisters “in Christ” or in their true nature. I saw them in union and  relationship, where they saw themselves in separation. This ability
T4:2.28 they saw themselves in separation. This ability to see in union and  relationship is the shared vision to which you are called.
T4:2.32 All of these things are possible. But true vision is seeing  relationship and union. It is the opposite of seeing with the eyes
T4:2.32 first and foremost of revelation. It is believing that you exist in  relationship and union with all, and that each encounter is one of
T4:2.32 and union with all, and that each encounter is one of union and  relationship, and purpose—purpose that will be revealed to you
T4:2.33 from a shared vision of what is can you begin to produce unity and  relationship through unity and relationship. This is your purpose
T4:2.33 is can you begin to produce unity and relationship through unity and  relationship. This is your purpose now, and this the curriculum to
T4:3.4 the true nature of the personal self capable of being observed in  relationship. The displacement of the original intent, while it did
T4:3.6 Both states of being—the natural and the unnatural—exist in  relationship. While relationship is what has kept you forever unable
T4:3.6 being—the natural and the unnatural—exist in relationship. While  relationship is what has kept you forever unable to be separate and
T4:3.6 is what has kept you forever unable to be separate and alone,  relationship is also what has kept you seemingly forever unable to
T4:4.14 will be understood as a choice. Because there was no  relationship save that of intermediaries between the human and the
T4:4.15 Continuity is an attribute of  relationship, not of matter. It is only in the relationship of matter
T4:4.15 is an attribute of relationship, not of matter. It is only in the  relationship of matter to the divine that matter can become divine
T4:4.16 your true identity to you now? The joining of heart and mind in  relationship is the joining of the personal self with the true Self
T4:4.16 freed to exist in the new reality that is the state of unity and  relationship.
T4:5.2 harmony with creation. So that you can express yourself within the  relationship of unity that is the whole of the choir and the
T4:5.2 orchestra. So that you can realize your accomplishment in union and  relationship. So that you can join your accomplishment with that of
T4:6.5 a vision of the perfection of creation. It is a vision of unity and  relationship in harmony. It excludes no one and no one’s choice and
T4:9.3 are the precursors that have shown the way to creating unity and  relationship through unity and relationship.
T4:9.3 shown the way to creating unity and relationship through unity and  relationship.
T4:10.5  Relationship happens in the present moment. Studying takes up
T4:10.5 be mulled over, committed to memory, integrated into new behaviors.  Relationship recognizes that love is the greatest teacher. Studying
T4:10.5 places the power of the teacher in a place other than that of love.  Relationship happens as it happens. Studying is about future outcome.
T4:10.5 as it happens. Studying is about future outcome. What happens in  relationship has present moment meaning. What is studied has
T4:10.7 and producing things and perceived meaning, to producing unity and  relationship through unity and relationship.
T4:10.7 meaning, to producing unity and relationship through unity and  relationship.
T4:10.9 effect the same. Thus this accomplished learning produced unity and  relationship through unity and relationship with the Self.
T4:10.9 learning produced unity and relationship through unity and  relationship with the Self.
T4:10.10 of your learning about your Self was the return of unity and  relationship to your mind and heart. This returned to you your
T4:10.10 of the state of union. From this recognition of unity and  relationship the production of unity and relationship and true
T4:10.10 recognition of unity and relationship the production of unity and  relationship and true meaning will be revealed.
T4:10.12 those who have moved beyond learning to creating through unity and  relationship.
T4:10.14 from this starting point to creating who you are anew in unity and  relationship. You can learn from the past but not from the future.
T4:10.14 to leave learning behind are called to return to your union and  relationship with God wherein you are creators along with God.
T4:11.3 in which we exist together as creators in unity and  relationship.
T4:11.5 and sisters in Christ, the sharing of fellow creators in unity and  relationship. This is the beginning of our co-creation. Do not seek
T4:12.18 to than the chance to create the new through sharing in unity and  relationship with your brothers and sisters in Christ?
T4:12.21 Your “centeredness” must now be focused on sharing in unity and  relationship, and thus creating anew in unity and relationship. Along
T4:12.21 in unity and relationship, and thus creating anew in unity and  relationship. Along with the creation of a new language, another
T4:12.21 share in unity with God. The new patterns of sharing in unity and  relationship and thus creating unity and relationship are only now
T4:12.21 of sharing in unity and relationship and thus creating unity and  relationship are only now being created by the one mind and heart
T4:12.21 of the new pattern of consciousness that is sharing in unity and  relationship, as you were once the co-creator of the pattern of
T4:12.24 The pattern of a shared consciousness is one of sharing in unity and  relationship. There is no pattern within it for learning (which is
T4:12.25 the awareness of which can only be revealed to you through unity and  relationship.
T4:12.28 does not continue. Thus the new pattern is one of creation in  relationship and unity rather than learning. What this means will be
T4:12.35 Because it is the new future of a new form joined in unity and  relationship, the only guarantees that are known to us is that it
D:1.22 you would describe as a need for continued learning and a continuing  relationship with a teacher who will guide you through the
D:4.22 you are, then you are called to walk away. If you are tempted by a  relationship in which you cannot be fully yourself because of the
D:5.6 of standing alone but of joining, as love does not come alone but in  relationship.
D:7.14 old way in which you related to your body, be it a love or a hate  relationship, was a particular relationship with the vessel that only
D:7.14 to your body, be it a love or a hate relationship, was a particular  relationship with the vessel that only seemed to contain you. It was
D:7.14 with the vessel that only seemed to contain you. It was a  relationship with the separated self. Now, because your relationship
D:7.14 It was a relationship with the separated self. Now, because your  relationship is with wholeness, you can transfer love from the
D:9.13 of your form and the interaction of your form with all you are in  relationship with.
D:10.5 Working with what is in unity is not work but  relationship. You are called to realize your relationship with what
D:10.5 unity is not work but relationship. You are called to realize your  relationship with what is given from unity. It is in that
D:10.5 your relationship with what is given from unity. It is in that  relationship, the relationship between what is and the expression of
D:10.5 with what is given from unity. It is in that relationship, the  relationship between what is and the expression of what is by the
D:10.5 other words, what is continues to become through the continuation of  relationship and the creation of new relationships. In this way,
D:10.5 and the creation of new relationships. In this way, sharing in  relationship becomes the goal and the accomplishment of the elevated
D:10.6 The goal and  relationship of the elevated Self of form is thus timeless, for it
D:13.6 to understand it. What comes of union is a knowing that exists in  relationship. Once you have attained a state of being able to sustain
D:13.6 be a problem because you will constantly abide in awareness of the  relationship of unity. But until this state is achieved, you will
D:13.6 is achieved, you will move in and out of states of awareness of the  relationship of unity.
D:13.8 the state of unity is a shared coming to know, a coming to know in  relationship.
D:13.9 to full expression of what you have come to know without sharing in  relationship? Partial expression, yes. But that partial expression
D:13.10 Sharing in  relationship is what the state of unity is all about. It is what it
D:13.11 relationships and union that will allow the truth to be shared. The  relationship or union, in other words, precedes the sharing of what
D:13.11 precedes the sharing of what can only be given and received in  relationship.
D:13.12 of the separated self attempting to fulfill intermediary functions.  Relationship, or union, is what negates the need for such
D:13.12 who you are, and seeing others as who they truly are, you create the  relationship in which sharing can occur. Without relationship there
D:13.12 are, you create the relationship in which sharing can occur. Without  relationship there is no willingness and no union. Without
D:13.12 Without relationship there is no willingness and no union. Without  relationship, you behave as a separated self attempting to
D:14.8 Cooperation comes from the All of All being in harmony and  relationship. When this harmony and relationship isn’t realized or
D:14.8 All of All being in harmony and relationship. When this harmony and  relationship isn’t realized or accepted is when you believe you have
D:14.14 could be stated further as what becomes known and sharable in  relationship, what becomes actualized through the expression of
D:15.12 within this Course. The Course sought to teach you to develop a  relationship with all that passes through you. Now is the time when
D:15.12 those efforts will be reaped. For what passes through you now is a  relationship without end. What passes through you now is the eternal
D:15.15 presence only needs to be allowed to pass through you to be in  relationship with you, never realizing that this is, in truth, what
D:15.18 maintain will be lost. Thus we look at maintenance as the work, or  relationship, with the desired service. In this example, maintenance
D:15.19 And so we begin with the idea of maintenance of your  relationship with unity. You have experienced unity now and you wish
D:15.23 Here is where you work in  relationship to maintain what you have learned, for you know that
D:16.1 You now know who you are, and so now you can begin the work, or the  relationship of this final stage: The stage of becoming who you are.
D:16.3 with life did not remain. The belief that in the passing through, a  relationship did not form. But as can be easily seen, the earth is no
D:16.7 completion and wholeness. Love is the state of unity, the only  relationship through which the Self and God become known to you.
D:16.21 This image, being but an image, is incapable of true joining in  relationship. You must be fully present in order to join in
D:16.21 in relationship. You must be fully present in order to join in  relationship. All of your images are false images, and when you
D:16.21 the replacement of learning with sharing in unity and  relationship.
D:Day3.35 gone. You have been invited to know God directly, and to develop a  relationship with God. It is only in knowing God that the
D:Day3.35 develop a relationship with God. It is only in knowing God that the  relationship of abundance will be made clear to you and break forever
D:Day3.36 poser, in order to say: Use me not as an intermediary. It is only in  relationship with the God within that the way will become clear.
D:Day3.37 of teachers such as these in order to “learn” has prevented the very  relationship that these teachers sought to impart.
D:Day3.38 of learning had revealed to you, is a new way, the way of direct  relationship with God, the way of knowing through discovery. Remember
D:Day3.39 no want exists. You felt this through the responsiveness of the  relationship that is unity. You perhaps desired an answer that “came
D:Day3.41 The idea I am trying to open to you here is the idea of a responsive  relationship with unity that does not exist only within the mind of
D:Day3.58 to work with what is beyond learning, a state in which you are in  relationship with what is beyond learning. It is in truth, a state in
D:Day3.61 is the way to abundance. Active acceptance is a way of being in  relationship with all that flows from unity. This you cannot learn
D:Day4.51 into form, had it occurred within the realization of continuing  relationship, would not have been cause for fear in and of itself.
D:Day4.51 not have been cause for fear in and of itself. Had you still known  relationship, fear could not have separated you from truth and you
D:Day4.51 you from truth and you would not have dwelt in illusion. The  relationship of union is what you are here coming to know once again,
D:Day4.56 of discourse that can only be had without fear. To truly experience  relationship. It is from this beginning that you will come to be as I
D:Day5.21 of unity enters you and passes through you to the world. This is the  relationship you have with unity while in form—a relationship of
D:Day5.21 This is the relationship you have with unity while in form—a  relationship of intersection and pass-through.
D:Day5.26 exhale as being more “of” you, but there is no more or less to the  relationship of entry and exit. You are in continual relationship
D:Day5.26 or less to the relationship of entry and exit. You are in continual  relationship with the air you breathe and in continual relationship
D:Day5.26 in continual relationship with the air you breathe and in continual  relationship with unity. It is a constant exchange. When you are
D:Day6.8 and attention, or the commitment may come as a recognition that a  relationship of love has developed, and “good enough” or not,
D:Day6.9 In all stages of its creation, the piece of music exists in  relationship to its creator. Be it only an idea, a partially
D:Day6.11 oneness between Creator and created. You have developed the creative  relationship that is union. You are in and within the movement of the
D:Day6.12 who you will be when you reach completion! You are in and within the  relationship of creation in which created and creator become one.
D:Day6.14 forms, but its main source is almost surely a desire to focus on the  relationship developing between us, and a corresponding desire not to
D:Day6.14 be truly “taken away” from it all and experience nothing but our  relationship, focus on nothing but your point of access, have a
D:Day6.19 in any location on Earth that can accomplish this. It is only the  relationship we are developing in this elevated place within that
D:Day6.25 Thinking of our  relationship as that of colleagues as well as companions, as fellow
D:Day6.25 well as conversationalists, is not an erroneous way to think of our  relationship. We are both friends and co-workers. Colleagues as well
D:Day7.7 that will be of great service to you now is that of the different  relationship that you will have with time. This is a time of
D:Day7.12 extremely transformative, such as the replacement of special  relationship with the devotion of holy relationship that we have
D:Day7.12 as the replacement of special relationship with the devotion of holy  relationship that we have already spoken of. Another replacement is
D:Day7.13 every new condition here. As you become increasingly aware of your  relationship with union, each of these new conditions and your
D:Day7.13 your relationship with union, each of these new conditions and your  relationship with each of these new conditions will become clear to
D:Day7.14 Obviously your  relationship or access to union is of supreme importance, since all
D:Day8.8 far fewer things you do not like, and that you will be shown, in the  relationship you have in the present, the response to those you still
D:Day8.13 for the actions of others, but to accept who you are within the  relationship of that present moment.
D:Day8.22 enough! It simply means that you are involved in a situation or  relationship that has called forth that feeling. It is in the
D:Day10.20 I ask you not to give up your  relationship with me as the man Jesus, but to accept that the man
D:Day10.23 it and feel it and think of it as a true dialogue, a true sharing in  relationship in which an exchange is taking place, you will further
D:Day10.24 is the source of wisdom because it is shared—shared in unity and  relationship.
D:Day10.25 Before we move on to the all-important discussion of unity and  relationship, let me spend my final time with you as the man Jesus
D:Day10.35 So is every other living thing because all that lives exists in  relationship. What I have often referred to as the urgency of this
D:Day11.2 one Self, we can only know our selves through sharing in unity and  relationship. We could only share in unity and relationship through a
D:Day11.2 sharing in unity and relationship. We could only share in unity and  relationship through a seeming separation from the oneness in which
D:Day11.2 the world of illusion with the world of truth. Sharing in unity and  relationship is the way and the means to see past the world of
D:Day11.4 the many in order to know Its Self through sharing in union and  relationship.
D:Day11.5 are brought about in only one way: The way of sharing in union and  relationship. It is only in relationship that the oneness of the self
D:Day11.5 one way: The way of sharing in union and relationship. It is only in  relationship that the oneness of the self separates from oneness and
D:Day11.5 the self of form. God is the oneness and the separation. Life is the  relationship. God is what is. Life is the relationship of what is
D:Day11.5 separation. Life is the relationship. God is what is. Life is the  relationship of what is with Its Self.
D:Day11.6 Separation, of itself, is nothing. What is separate and joined in  relationship is All because it is all that is knowable. The All of
D:Day11.6 are the knowable of God. You are the knowable because you are the  relationship of All with Its Self. Separation is as unknowable as the
D:Day11.6 of Everything would be to not know existence. Only what exists in  relationship knows that it exists. Thus relationship is everything.
D:Day11.6 Only what exists in relationship knows that it exists. Thus  relationship is everything. Relationship is the truth. Relationship
D:Day11.6 relationship knows that it exists. Thus relationship is everything.  Relationship is the truth. Relationship is consciousness.
D:Day11.6 exists. Thus relationship is everything. Relationship is the truth.  Relationship is consciousness.
D:Day11.7 Christ-consciousness is the awareness of existence through  relationship. It is not God. It is not man. It is the relationship
D:Day11.7 through relationship. It is not God. It is not man. It is the  relationship that allows the awareness that God is everything. It has
D:Day11.7 as that from which form arose. It is the expression of oneness in  relationship with Its Self.
D:Day11.8 is awareness of what is. It is the awareness of connection and  relationship of All to All. It is the merging of the unknowable and
D:Day12.10 This is joining in  relationship.
D:Day13.1 the one, the individual and the collective. This is the knowing in  relationship that is available to you now.
D:Day13.2 born into. The one self of form comes to know the One Self through  relationship with other selves experiencing oneness through being
D:Day13.4 love. God’s love is constantly being given, received, and felt in  relationship. God’s love is your love. Your love is the love of God.
D:Day13.8 Once fear is gone, true  relationship is not only possible but inevitable. True relationship
D:Day13.8 is gone, true relationship is not only possible but inevitable. True  relationship exists naturally in the state of harmony that is the
D:Day14.9 Pass-through is about releasing the particular while maintaining the  relationship. It is what happens in oneness as opposed to the
D:Day14.9 occurred in separation. What the spacious Self holds within is the  relationship of all to all. Relationship is the invisible reality
D:Day14.9 the spacious Self holds within is the relationship of all to all.  Relationship is the invisible reality only expressed through form.
D:Day14.10 within only what is real and in our realization of the reality of  relationship, we accept our relationship to the unexplainable.
D:Day14.10 and in our realization of the reality of relationship, we accept our  relationship to the unexplainable.
D:Day14.11 All, all you are doing here is accepting your  relationship to the unexplainable. Acceptance is the creator of
D:Day14.11 Self. God has been described as the “all knowing” for God is the  relationship. Relationship is the known. The unknown, like the
D:Day14.11 has been described as the “all knowing” for God is the relationship.  Relationship is the known. The unknown, like the unexplainable,
D:Day14.11 The unknown, like the unexplainable, becomes known through the  relationship of acceptance. Acceptance of your relationship with the
D:Day14.11 known through the relationship of acceptance. Acceptance of your  relationship with the unknown is the only way to arrive at acceptance
D:Day14.11 with the unknown is the only way to arrive at acceptance of your  relationship with your means of coming to know.
D:Day15.2 have just spoken of the unknown and your willingness to accept your  relationship with it in order for you to come to know it. The unknown
D:Day15.4 observation or observance of the physical. This occurs through your  relationship with the unknown. You begin to be informed by what is
D:Day15.5 first purpose was the establishment of a new kind of interaction and  relationship between observer and observed. The second purpose was
D:Day15.6 It has been in the  relationship of observation that you have interacted with all other
D:Day15.6 with all other life forms as well as with inanimate forms. In the  relationship generated by observation, those forms have been
D:Day17.1 spoken of Christ-consciousness as the awareness of existence through  relationship. We have spoken of life-consciousness and
D:Day17.2 have been told Christ-consciousness is neither God nor man but the  relationship that allows the awareness that God is everything. You
D:Day17.9 for those who would approach Christ-consciousness through  relationship.
D:Day17.10 of spirit. The way of Mary represented incarnation through  relationship, demonstrating the truth of union, the birth of form,
D:Day17.12 could be taught and learned to what can only be realized through  relationship. Now is the time of the final revelation of what can be
D:Day18.2 it in form and process. As within, so without. Mary represents the  relationship that occurs within, Jesus the relationship that occurs
D:Day18.2 Mary represents the relationship that occurs within, Jesus the  relationship that occurs with the world. So do each of you. These two
D:Day18.2 is God within you, your particular manifestation of God and  relationship with the God within.
D:Day18.10 through interaction with the world, or through incarnation through  relationship. Neither is exclusive. Both are contained within the
D:Day18.11 and becoming known. One way of doing this is incarnation through  relationship in which the relationship, rather than the individuated
D:Day18.11 way of doing this is incarnation through relationship in which the  relationship, rather than the individuated self, becomes the known.
D:Day18.12 Both the self and the  relationship of self to all must become known in order for the
D:Day19.6 create change in the world. You create change in the world through  relationship. All live and create in relationship. Those called to
D:Day19.6 change in the world through relationship. All live and create in  relationship. Those called to the way of Mary, however, are called to
D:Day19.6 Mary, however, are called to the creation and anchoring of the new  relationship in the new world. Their relationship of union, upon
D:Day19.6 and anchoring of the new relationship in the new world. Their  relationship of union, upon which their contentment is based, is the
D:Day19.8 way of Jesus demonstrate the truth of as within, so without and the  relationship between the inner and outer world.
D:Day19.9 confined to a specific community. It is a way of existence in which  relationship is paramount. It is not listening to a calling to “do”
D:Day19.10 an example of an individuated life but an example of the union and  relationship that is all life.
D:Day19.13 is what is meant by the anchoring of the new. Those who, in  relationship with the unknown, through unity and imagination, create
D:Day19.14 discovered through the passing on of knowledge in form but through  relationship. Those following the way of Mary become mirrors of the
D:Day19.14 of great interaction. It is a state that facilitates knowing through  relationship. This occurs through the one Self of form.
D:Day19.15 In this action of joining in union and  relationship is contained the key to creation of the new. It was
D:Day19.15 creative force, the animator and informer. Being joined in union and  relationship allows for the channeling of creation through the one
D:Day19.15 through the one Self because the one Self is joined in union and  relationship.
D:Day20.2 You have realized now your  relationship with the unknown and ceased to fear it. You are,
D:Day21.9 Christ-consciousness, the consciousness you share in union and  relationship with all. You have now been told to own this dialogue
D:Day27.7 conscious mind—this situation that you find yourself in, this new  relationship that you have with yourself and with life. You quite
D:Day31.1 Joining is both about union and about  relationship. Let us consider this by considering the two levels of
D:Day31.2 from the self. In saying this, you express your realization of  relationship but no realization of the unity in which relationship
D:Day31.2 realization of relationship but no realization of the unity in which  relationship exists. You “know” the experience because you have “had”
D:Day31.5 happening to you rather than as you. By realizing the unity of the  relationship in which experience becomes manifest, you not only
D:Day31.8 individuated Self is to join the two. The two are thus joined in the  relationship of experience. Experience is not known separately from
D:Day32.2 that is God and God has chosen to experience that oneness through  relationship, then you are also that experience and are in
D:Day32.2 through relationship, then you are also that experience and are in  relationship with God through that experience.
D:Day32.15 And yet, God could not be all that is, or God would not be in  relationship. If the natural world around you has revealed anything
D:Day32.15 of the nature of life and God, it has revealed to you the truth of  relationship. As has been said before, if separation had severed
D:Day32.15 of relationship. As has been said before, if separation had severed  relationship, then separation would truly exist. Each entity or being
D:Day32.16 God has also been referred to within this work as  relationship itself. Let us consider this idea newly by considering
D:Day32.16 itself. Let us consider this idea newly by considering God’s  relationship to Jesus.
D:Day32.17 The claimed  relationship of God to Jesus was that of Father to Son but also as
D:Day32.17 to Son but also as one in being. One in being, but different in  relationship.
D:Day32.18 Could God be one in being, but different in  relationship, to each of us? Could not God’s oneness of being be the
D:Day32.18 oneness of being be the consciousness we all share? Could not God’s  relationship to everything be what differentiates God from us and us
D:Day32.18 God we can also become more god-like through the practice of holy  relationship? Could not the instructions that you have been given—
D:Day32.18 be attempts to show you how you can be more like unto God in  relationship, even while you are God in being?
D:Day32.19 compared to your own? Could you see that God’s power stems from His  relationship to everything rather than from His being? This is the
D:Day32.19 Being is power. But being, like oneness, cannot know itself without  relationship. You are one in being with your Father, with God, with
D:Day32.19 with all of creation. You are also, however, a being that exists in  relationship. The extent of your ability to be in relationship is the
D:Day32.19 that exists in relationship. The extent of your ability to be in  relationship is the extent of your ability to be god-like.
D:Day32.20 God is the being and the  relationship. You are capable of all the power of God’s being but you
D:Day32.20 of God’s being but you are powerful only as God is powerful—in  relationship. Because God is in relationship with everything, God is
D:Day32.20 only as God is powerful—in relationship. Because God is in  relationship with everything, God is All Powerful. Because you are in
D:Day32.20 God is All Powerful. Because you are in a state of limited  relationship, you have limited power. This is the difference between
D:Day32.20 man. This difference, however, can be diminished as you embrace holy  relationship. As you embrace holy relationship you can become
D:Day32.20 be diminished as you embrace holy relationship. As you embrace holy  relationship you can become powerful as God is powerful.
D:Day33.1 be used. It can only serve. What does it serve? The cause of holy  relationship.
D:Day33.2  Relationship is the interconnective tissue that is all life. The
D:Day33.2 that is all life. The answer of how to respond to each and every  relationship—and remember, here, that situations and events are
D:Day33.2 events are relationships too—lies within your own being. Being in  relationship. This is what you are and what your world is. Being in
D:Day33.2 relationship. This is what you are and what your world is. Being in  relationship.
D:Day33.3 All  relationship is holy because it is within relationship that being is
D:Day33.3 All relationship is holy because it is within  relationship that being is found and known and interacted with.
D:Day33.3 relationship that being is found and known and interacted with.  Relationship is thus the route or access to being and being the route
D:Day33.3 thus the route or access to being and being the route or access to  relationship. One cannot exist without the other and thus both are
D:Day33.3 thus both are one in truth. This is the divine marriage, the divine  relationship of form and being.
D:Day33.5 the events and situations of your world, that you are being in  relationship. It is to your being that the people, places, events and
D:Day33.7 is an event, something that comes to you or happens to you. Yet if  relationship and being are one, and you are one in being and
D:Day33.7 and being are one, and you are one in being and different in  relationship, what is being said is that being and relationship are
D:Day33.7 and different in relationship, what is being said is that being and  relationship are of one piece, one whole, and that whole is love. In
D:Day33.7 one piece, one whole, and that whole is love. In other words, every  relationship, everything that comes to you, every event, every
D:Day33.10 by always knowing and never forgetting who you are. You are being in  relationship: The creator of events as well as the experiencer of
D:Day33.10 of events as well as the experiencer of events, the creator of  relationship as well as the relationship itself. You either know this
D:Day33.10 experiencer of events, the creator of relationship as well as the  relationship itself. You either know this or you don’t. It is not
D:Day33.11 All  relationship is with love because all relationship is with God, who
D:Day33.11 All relationship is with love because all  relationship is with God, who is one in being with you.
D:Day33.12 Being is power.  Relationship is powerful. In other words, relationship is the
D:Day33.12 Being is power. Relationship is powerful. In other words,  relationship is the expression of power—all the different
D:Day33.12 unchanged. All are powerful. But, since all are powerful only in  relationship, your relationship to power must be realized. Those who
D:Day33.12 are powerful. But, since all are powerful only in relationship, your  relationship to power must be realized. Those who are powerful have
D:Day33.12 power must be realized. Those who are powerful have realized their  relationship to power. Those who see themselves as powerless have not
D:Day33.12 power. Those who see themselves as powerless have not realized their  relationship to power. They have not made it real and so it has not
D:Day33.13 And yet, since no one can exist outside of  relationship and relationship is where power is expressed, everyone
D:Day33.13 And yet, since no one can exist outside of relationship and  relationship is where power is expressed, everyone does have a
D:Day33.13 and relationship is where power is expressed, everyone does have a  relationship with power. Power is one in being with each and every
D:Day33.15 that we each hold the power of creation within us, it is only in  relationship that it is expressed and that we become powerful. To
D:Day33.15 is expressed and that we become powerful. To realize that you are in  relationship with everything and everyone all of the time, is to
D:Day33.15 the full extent of your power. You cannot realize that you are in  relationship with everything and everyone all of the time and retain
D:Day33.15 use your power. This is impossible. The realization that you are in  relationship with everything and everyone all of the time is the
D:Day33.16 Thus when you realize your  relationship to all, you are all powerful.
D:Day34.1 way of seeing the Self just spoken of—seeing the Self as being in  relationship—is key to creating a new world, how does this relate
D:Day34.2 destruction in much the same way all includes nothing. Without  relationship, all and nothing are the same. In relationship, the
D:Day34.2 nothing. Without relationship, all and nothing are the same. In  relationship, the difference between all and nothing is everything.
D:Day34.2 is everything. So too is it with creation and destruction. Without  relationship, creation and destruction are the same. In relationship,
D:Day34.2 Without relationship, creation and destruction are the same. In  relationship, the difference between creation and destruction is
D:Day34.3  Relationship is needed to create difference. However, relationship
D:Day34.3 Relationship is needed to create difference. However,  relationship with everything creates sameness—or the very oneness
D:Day34.4 now is the desire to know and experience this oneness of being in  relationship rather than the difference of being in relationship—
D:Day34.4 of being in relationship rather than the difference of being in  relationship—the wholeness of being in relationship rather than the
D:Day34.4 the difference of being in relationship—the wholeness of being in  relationship rather than the separation of being in relationship.
D:Day34.4 of being in relationship rather than the separation of being in  relationship.
D:Day34.6 Now you must believe that you are its creator and powerful in your  relationship to it.
D:Day35.1 In your  relationship to God, who is your being, you can know relationship to
D:Day35.1 In your relationship to God, who is your being, you can know  relationship to everything, because in this one relationship, you are
D:Day35.1 being, you can know relationship to everything, because in this one  relationship, you are in relationship with all. Thus you need not
D:Day35.1 to everything, because in this one relationship, you are in  relationship with all. Thus you need not become a world traveler, a
D:Day35.3 one of you because it is the cause and effect, the means and end of  relationship. You have always existed in relationship with God who is
D:Day35.3 the means and end of relationship. You have always existed in  relationship with God who is your being. But while it has been said
D:Day35.3 while it has been said that you are one in being and different in  relationship, relationship is also God. God is the relationship of
D:Day35.3 been said that you are one in being and different in relationship,  relationship is also God. God is the relationship of everything to
D:Day35.3 and different in relationship, relationship is also God. God is the  relationship of everything to everything.
D:Day35.4 You have known yourself in  relationship to yourself and others, without realizing that your
D:Day35.4 your being is God, that others are one with you, that God is the  relationship of everything to everything, or that you are the
D:Day35.4 is the relationship of everything to everything, or that you are the  relationship of everything to God. Everything that is shared with God
D:Day35.4 that is shared with God is shared with all because God is in  relationship with everything. It has been said that when you reach
D:Day35.5 for you to be so unaware of your being that you were not sharing the  relationship of everything with God? As long as you have known that
D:Day35.5 God’s awareness of you is Self. This awareness exists in reciprocal  relationship.
D:Day35.7 idea—the idea that you are one in being and different in  relationship. The idea that you return to your humanity with is an
D:Day35.11 and accepting your power to create. You return to create unity and  relationship, through unity and relationship.
D:Day35.11 You return to create unity and relationship, through unity and  relationship.
D:Day35.12 Only through unity and  relationship are you able to be a creator. A new world can be created
D:Day35.13 Unity is oneness of being.  Relationship is different expressions of oneness of being.
D:Day35.15 of creation would negate the purpose of creation, which is life in  relationship, life in harmony, the experience and the expression of
D:Day35.16 Creation has produced life through union and  relationship. Humankind’s unawareness of the union and relationship
D:Day35.16 union and relationship. Humankind’s unawareness of the union and  relationship in which it exists has produced the idea of separation,
D:Day35.16 humankind’s desire for separation produced unawareness of union and  relationship. Now humankind’s desire for union and relationship has
D:Day35.16 of union and relationship. Now humankind’s desire for union and  relationship has led to awareness of union and relationship while at
D:Day35.16 desire for union and relationship has led to awareness of union and  relationship while at the same time union and relationship has led to
D:Day35.16 awareness of union and relationship while at the same time union and  relationship has led to this desire. Creation itself, which stands
D:Day35.17 If creation only occurs through unity and  relationship, then the original creation must have occurred in this
D:Day35.18 when you have accepted your power and begin to create in unity and  relationship.
D:Day35.20 aware of your oneness of being and begin to create in unity and  relationship, you will do so by simply being who you are being, just
D:Day35.21 While it has just been said that you will create in unity and  relationship much as you “created” during the separation, your
D:Day35.21 as you “created” during the separation, your creation in unity and  relationship will be free of choice. Creation in unity and
D:Day35.21 unity and relationship will be free of choice. Creation in unity and  relationship is creation within the embrace of the All of All. How
D:Day36.7 are one in being with the power of creation and different in your  relationship to and expression of that power.
D:Day36.9 is endlessly creating. But you are only now a creator in union and  relationship.
D:Day36.10 in the world. It is the difference between all and nothing in  relationship to one another. Recall the example used earlier. There
D:Day36.10 used earlier. There is no difference between all and nothing without  relationship. In relationship, the difference is everything. This
D:Day36.10 is no difference between all and nothing without relationship. In  relationship, the difference is everything. This same difference is
D:Day36.10 is meant when it is said that you are one in being and different in  relationship. Without your awareness of unity and relationship, it
D:Day36.10 and different in relationship. Without your awareness of unity and  relationship, it was as if God was everything and you were nothing,
D:Day36.10 there was no difference between your being and God’s being without  relationship. You could conceive of self and God in different ways,
D:Day36.11 There is only difference between your being and God in  relationship. This is the example that the ideas of Father, Son, and
D:Day36.11 one God were meant to portray. The Son could only be God in  relationship to God. The Holy Spirit could only be God in
D:Day36.11 be God in relationship to God. The Holy Spirit could only be God in  relationship to God. The Father could only be God in relationship to
D:Day36.11 only be God in relationship to God. The Father could only be God in  relationship to God. God could only be the Father, Son, and Holy
D:Day36.11 to God. God could only be the Father, Son, and Holy Spirit in  relationship. Without relationship, God is simply all—being.
D:Day36.11 only be the Father, Son, and Holy Spirit in relationship. Without  relationship, God is simply all—being. Without relationship, what
D:Day36.11 Without relationship, God is simply all—being. Without  relationship, what is not God is simply being—simply existing at
D:Day36.12 have called illusion is this simple nothingness of existence without  relationship to God, and thus existence without relationship to the
D:Day36.12 of existence without relationship to God, and thus existence without  relationship to the power of creation. The illusion is an illusion of
D:Day36.15 in being with God and yet to exist outside of the powerful state of  relationship and union has been a challenging choice. A god-like
D:Day36.16 When you realize that you are one in being with God and different in  relationship you accept the power of being, or individuating God. You
D:Day36.17 God retains oneness of being and also becomes a being in union and  relationship—in short—a being in union and relationship with you.
D:Day36.17 a being in union and relationship—in short—a being in union and  relationship with you.
D:Day36.18 simply accept the truth of being and the truth of being in union and  relationship. Both at the same time. Both/and rather than either/or.
D:Day36.19 creatorship is your final acceptance of who you are in unity and  relationship.
D:Day37.3 Recall that creation begins with movement. Being is only being in  relationship. Movement nor experience exist without relationship.
D:Day37.3 is only being in relationship. Movement nor experience exist without  relationship. Thus the world does not exist without relationship—as
D:Day37.3 exist without relationship. Thus the world does not exist without  relationship—as nothing exists without relationship. But
D:Day37.3 does not exist without relationship—as nothing exists without  relationship. But relationship, like being and experience, does not
D:Day37.3 without relationship—as nothing exists without relationship. But  relationship, like being and experience, does not differentiate or
D:Day37.3 in union. Separation and the contrast of the separate define every  relationship with either/or rather than both/and thinking: that is,
D:Day37.3 who you are being is all predicated, first and foremost, by the  relationship that you see yourself as having to the world around you.
D:Day37.4 from the being you were being. And thus, not knowing your union and  relationship with your being, but only your separate relationships
D:Day37.4 being, and incapable of creating anything except, just possibly, the  relationship you would choose to have with others and the world
D:Day37.5 You have thus experienced  relationship in a very defined and separate way—a way that does not
D:Day37.5 —a way that does not represent the truth of who you are, or what  relationship is—a way that represents separation rather than
D:Day37.6  Relationship and union are the way of God. The way of heart and mind,
D:Day37.6 and mind, body and soul, heaven and earth. God is being in unity and  relationship. So are you.
D:Day37.8 Your differentiation from the being of God can only come through the  relationship and unity that you would deny in your quest for
D:Day37.8 body and not a mind! Your reliance on God can only come through the  relationship and unity that you would deny in your quest for
D:Day37.9 being everywhere—not one being of compassion! In union and  relationship you realize this. And you realize that all compassionate
D:Day37.11 like differentiation or individuation, is only possible in union and  relationship. Two separate numbers, with no relationship, no
D:Day37.11 possible in union and relationship. Two separate numbers, with no  relationship, no interaction, no division and no subtraction, simply
D:Day37.14 You have known that power only in  relationship to the separate reality in which you believe yourself to
D:Day37.14 power by making choices as and for your separate self, at times in  relationship with loved ones, at times seeing the connectedness of
D:Day37.16 yourself as a separate human being having a separate and distinct  relationship with God, by which you mean a relationship like no
D:Day37.16 a separate and distinct relationship with God, by which you mean a  relationship like no other. And if you see yourself in such a way,
D:Day37.16 no other. And if you see yourself in such a way, then you do have a  relationship in separation. It might be somewhat like your
D:Day37.16 do have a relationship in separation. It might be somewhat like your  relationship with a deceased relative in that you feel a bond, a link
D:Day37.16 through prayer or other experiential means. But this is still a  relationship in separation—between your separate self and the
D:Day37.16 the separate and now dead self of the relative. This is not only a  relationship in separation but a perceived relationship only—and
D:Day37.16 This is not only a relationship in separation but a perceived  relationship only—and only because you do not believe that you can
D:Day37.17 come to know that you are not separate, you can return to union and  relationship and through union and relationship to true individuation
D:Day37.17 you can return to union and relationship and through union and  relationship to true individuation and true knowing.
D:Day37.18 know how another feels because you are not them. You can join in  relationship with others who feel similarly and can find great joy in
D:Day37.21 God is being in unity and  relationship with everything. Thus God knows you. God is one in being
D:Day37.21 because you are one aspect of everything. As one being in unity and  relationship with everything God is one with every thought and every
D:Day37.21 is that which links every being with every other being in unity and  relationship.
D:Day37.22 link can be moved to be, rather than “just” a link, a cooperative  relationship. This cooperative relationship, accessed through
D:Day37.22 than “just” a link, a cooperative relationship. This cooperative  relationship, accessed through willingness, could also be called the
D:Day37.23 it is all of God just as Jesus was and is all of God. In union and  relationship, God is all and God is differentiated.
D:Day37.24 this Course, was both man and God. He was being in unity and  relationship. Being God did not negate his being Jesus. And being
D:Day37.24 because he was a creator. He was, in short, being in union and  relationship.
D:Day37.25 same time each was different or individuated by being in union and  relationship.
D:Day37.26 by your faulty memory of creation. To differentiate in union and  relationship is to be God in form—to give expression to “all” that
D:Day37.26 God in form—to give expression to “all” that exists in union and  relationship through your being.
D:Day37.27 have not been being is union. Remember, God is being in union and  relationship. This is what God is. God is being. God is relationship.
D:Day37.27 in union and relationship. This is what God is. God is being. God is  relationship. God is union.
D:Day37.28 Holy  relationship is relationship with the Christ in you—the bridge to
D:Day37.28 Holy relationship is  relationship with the Christ in you—the bridge to unity.
D:Day37.29 Like heart, mind, and body is to your form, being, union, and  relationship is to God’s “form.”
D:Day37.30 You have been being, and you have been being in  relationship because you could not “be” otherwise, but you have not
D:Day37.31 The divineness of your being is most revealed in  relationship. The divineness of your being is most revealed when you
D:Day37.31 the particular self aside and sometimes glimpse the divine being in  relationship. But because you have so clung to separation, you have
D:Day37.32 Glimpses of the being you are being when you are in unity and  relationship have been offered to everyone. They have been afforded
D:Day38.3 “we” of Christ-consciousness, of our shared being, and enter into  relationship with one another. I ask you to turn your attention, I
D:Day38.3 I ask you to turn your attention, I ask you to be attentive, to the  relationship that you feel with God.
D:Day38.8 the possession, the ownership of belonging—of carrying, or holding  relationship and union within one’s own Self. This has been called
D:Day38.8 of opposites, of being one’s own Self and being one in union and  relationship. These opposites, like all others, are held within the
D:Day38.9 You are ready now to return to this ownership, this possession of  relationship and union. Possession and ownership are words that have
D:Day38.9 in separation. They mean an entirely different thing in union and  relationship. They mean union and relationship. That you own it. That
D:Day38.9 different thing in union and relationship. They mean union and  relationship. That you own it. That you possess it. That you hold it
D:Day38.10  Relationship and union are not other than this. Being in relationship
D:Day38.10 Relationship and union are not other than this. Being in  relationship and union means just that. It means a love deeper than
D:Day38.10 possessing, in not being owned and possessed by, and in, union and  relationship, you have not fully known love. To claim something as
D:Day38.11 acknowledgment of individuated or differentiated being in union and  relationship.
D:Day38.12 can never replace or replicate ownership and possession in union and  relationship. It cannot replace who I Am, or who I Am to you.
D:Day38.13 Who I Am to you, and who you are to me, is all that matters. Our  relationship can only be thus in union and relationship with each
D:Day38.13 is all that matters. Our relationship can only be thus in union and  relationship with each other because we are in union and relationship
D:Day38.13 union and relationship with each other because we are in union and  relationship with each other. We are not two beings who are separate
D:Day39.2 is the nature of who we are. Individuated beings are who we are in  relationship to one another.
D:Day39.3 we must either extend or project in order to individuate and be in  relationship. You are an extension of I Am into form. Through your
D:Day39.6 This is the beginning of individuation in union and  relationship. This is the beginning of wholeness. What you strive for
D:Day39.6 that can only come to you as an individuated being in union and  relationship. This is what makes it a true revelation. Because true
D:Day39.7 the distance that would keep you separate and holding you in  relationship. Christ has provided the necessary link between the
D:Day39.7 of the need for the intermediary, what becomes of the intermediary  relationship Christ seems to offer? Are you ready to hold
D:Day39.7 relationship Christ seems to offer? Are you ready to hold  relationship on your own?
D:Day39.8 of separation have fallen. To be individuated being in union and  relationship is to be Christ, to realize that what we call Christ is
D:Day39.8 be Christ, to realize that what we call Christ is the integration of  relationship into the Self.
D:Day39.9 Being in union is being all. Being in union and  relationship requires individuation, and individuation requires
D:Day39.9 and relationship requires individuation, and individuation requires  relationship. Thus you must now accept yourself as Christ, or as the
D:Day39.9 Thus you must now accept yourself as Christ, or as the bridge of  relationship between all that is individuated in union and
D:Day39.9 bridge of relationship between all that is individuated in union and  relationship.
D:Day39.10 This is why you must discover your own  relationship with me. Discovering your own relationship with me is
D:Day39.10 must discover your own relationship with me. Discovering your own  relationship with me is discovering the Christ in you. When you have
D:Day39.10 is discovering the Christ in you. When you have discovered your own  relationship with me is when you have discovered that you are who I
D:Day39.10 real—your oneness with Christ. When you have discovered your own  relationship with me is when an intermediary is no longer needed—
D:Day39.10 you have realized and made real your oneness with Christ. When  relationship is established you realize that relationship is the
D:Day39.10 with Christ. When relationship is established you realize that  relationship is the intermediary link between individuated beings and
D:Day39.10 between individuated beings and that you hold this link, through  relationship with me, within yourself. Christ is direct relationship
D:Day39.10 through relationship with me, within yourself. Christ is direct  relationship with me.
D:Day39.11 Establishing this  relationship with me may sound lofty and difficult, but it is simple.
D:Day39.11 may sound lofty and difficult, but it is simple. It is as simple as  relationship is within your everyday life. You may not think that
D:Day39.11 as relationship is within your everyday life. You may not think that  relationship within everyday life is simple, but you also know it as
D:Day39.11 love relationships and work relationships, and that being in  relationship with “others” is an inescapable truism of your life.
D:Day39.11 chosen to leave behind, are not done away with but only transformed.  Relationship is part of life. Inescapable. Acceptance that our
D:Day39.11 Relationship is part of life. Inescapable. Acceptance that our  relationship is and that it is a determinant of who we both are, is
D:Day39.11 it is a determinant of who we both are, is all that is required. The  relationship that you accept with me is the relationship of union,
D:Day39.11 that is required. The relationship that you accept with me is the  relationship of union, for union is no more than this, as we are one
D:Day39.11 more than this, as we are one in being and when you have discovered  relationship, we are one in union as well.
D:Day39.12  Relationship itself is intermediary, it is what you carry, the
D:Day39.12 it is the connection between two individuated beings in union and  relationship. You and me. In order for this link of relationship to
D:Day39.12 in union and relationship. You and me. In order for this link of  relationship to exist there must be two beings for it to link (where
D:Day39.12 We jointly individuate rather than separate. We can only do this in  relationship. We can only have relationship as individuated beings.
D:Day39.12 than separate. We can only do this in relationship. We can only have  relationship as individuated beings.
D:Day39.14 explosion of creation. It is all at once. All of Everything. Yet in  relationship.
D:Day39.35 is by nature without attributes can be one in being in union and  relationship and individuate. Could you become your sister or your
D:Day39.39 knowing you are not on your own but that you must come into direct  relationship with me on your own and of your own free will.
D:Day39.41 behind, why you stand ready to enter the time of being in union and  relationship. The Christ in you is the accomplished. The Christ in
D:Day39.42 Christ-consciousness, within the recesses of your heart where your  relationship with love has never been severed. Realize your
D:Day39.44 will realize as you enter union by means of the bridge of our direct  relationship that you will not leave your humanity behind. You will
D:Day39.44 realize that as you enter union by means of the bridge of our direct  relationship that you will no longer see me as an inhuman God. You
D:Day39.46 will know the All of Everything and the emptiness of nothing and our  relationship will bridge the distance and become cause and effect,
D:Day39.47 of creative tension. As we become individuated beings in union and  relationship, we continuously create one another. We create from the
D:Day39.49 into me. I could no more reach across time and space without this  relationship than could you. Only with our willingness joined, are we
D:Day39.49 joined, are we able to negate the need for intermediaries and be in  relationship. Only with our willingness joined do we both become,
D:Day39.49 willingness joined do we both become, welcome, and share, the Christ  relationship to and with each other.
D:Day40.3 love being, I am being without attributes—love being in union and  relationship. I am the anchor that holds all that has taken on
D:Day40.4 that it is only when being is added to love—only when love is in  relationship with being—that love is given its nature. Realize that
D:Day40.4 love is given its nature. Realize that it is only when love is in  relationship with being that it attains this quality that we are
D:Day40.5 hold, or anchor within myself, and that which Christ bridges through  relationship. Your attributes are the attributes of being in
D:Day40.5 through relationship. Your attributes are the attributes of being in  relationship. You came into the world, into form, as a being in
D:Day40.5 in relationship. You came into the world, into form, as a being in  relationship. The application of your being to relationship, like the
D:Day40.5 form, as a being in relationship. The application of your being to  relationship, like the application of being to love, gives
D:Day40.5 of being to love, gives relationships their nature, including your  relationship with yourself.
D:Day40.6 Through the application of your being to  relationship you have taken on distinguishers through which you
D:Day40.8 have been forced to reconcile fear with love. Now, in coming back to  relationship and union with me you have realized that you are not
D:Day40.8 With the acceptance of the Christ in you, you are returned to  relationship and need no longer strive against the “opposing” force
D:Day40.8 you no longer know it. The creative tension that now remains in our  relationship is the tension of individuation or the individuation and
D:Day40.12 —a separate being with attributes. Now you are being in union and  relationship—an individuated being with attributes. As a separate
D:Day40.12 being, your attributes were based on fear. As a being in union and  relationship, your attributes are based on love.
D:Day40.13 earlier: Christ-consciousness is the awareness of existence through  relationship. It is not God. It is not man. It is the relationship
D:Day40.13 through relationship. It is not God. It is not man. It is the  relationship that allows the awareness that God is everything. It has
D:Day40.13 as that from which form arose. It is the expression of oneness in  relationship with Its Self.
D:Day40.14 I Am except through love’s extension. How does love extend? Through  relationship.
D:Day40.15 Only in my  relationship to you am I God. Only in your relationship to me are you
D:Day40.15 Only in my relationship to you am I God. Only in your  relationship to me are you who you are in truth.
D:Day40.16 or wife, sister or brother, friend or foe? You are who you are in  relationship. I Am who I Am in relationship as well.
D:Day40.16 friend or foe? You are who you are in relationship. I Am who I Am in  relationship as well.
D:Day40.17 now, and ask of me, “Are you not who you are ‘separately’ from  relationship?” Separately from relationship, there is no I Am, but
D:Day40.17 you not who you are ‘separately’ from relationship?” Separately from  relationship, there is no I Am, but only love, being.
D:Day40.19 This is true. You know this “I” because you have a  relationship with yourself. If you did not have a Self to have a
D:Day40.19 a relationship with yourself. If you did not have a Self to have a  relationship with, you would not know that you have an identity apart
D:Day40.20 This Self with whom you have a  relationship is love’s extension. It is the Self you long to be as
D:Day40.20 until joining with the Christ Self, before becoming one with holy  relationship itself, that relationship is an identity.
D:Day40.20 Christ Self, before becoming one with holy relationship itself, that  relationship is an identity.
D:Day40.21 God is a  relationship with love. This relationship with love is all that
D:Day40.21 God is a relationship with love. This  relationship with love is all that provides for the I Am of God.
D:Day40.22 As a separate being, you have been in a  relationship with fear. This relationship with fear is all that has
D:Day40.22 As a separate being, you have been in a relationship with fear. This  relationship with fear is all that has provided the “I” of the
D:Day40.22 of love, you have always held within you the Christ, who is the  relationship with love. This is why individuation has become the
D:Day40.22 the conflict between, or the tension of, opposites. Because you have  relationship with both fear and love.
D:Day40.23 acknowledge, and accept the Christ as the Self you have been in  relationship with, you are returned to relationship with me and with
D:Day40.23 as the Self you have been in relationship with, you are returned to  relationship with me and with love. You end your separated state and
D:Day40.23 state and become for the final time. You “become” being in union and  relationship.
D:Day40.26 the other. This would be impossible. Because we are who we are in  relationship to one another.
D:Day40.27 being love? This is not the same as saying you are who you are in  relationship to your mother, and your mother who she is in
D:Day40.27 are in relationship to your mother, and your mother who she is in  relationship to you. This is saying that you are who you are in
D:Day40.27 in relationship to you. This is saying that you are who you are in  relationship to all that is love. This is saying that this is who you
D:Day40.28 Further, this is saying that who you are being in  relationship to all that is love is up to you. That through the
D:Day40.28 feeling, creating, and knowing being to all that you are in  relationship with, you extend who you are. This is saying that
D:Day40.28 that through the application of your being to all that you are in  relationship with you create. You give attributes and you take on
D:Day40.28 and you take on attributes. You individuate your being in union and  relationship. And in union and relationship, you create only from
D:Day40.28 individuate your being in union and relationship. And in union and  relationship, you create only from love.
D:Day40.29 Who you are being in union and  relationship with me, is me, as well as you. This is the power of
D:Day40.29 as well as you. This is the power of differentiation in union and  relationship, the demonstration of oneness that was heralded in the
D:Day40.30 With this ability to individuate in unity and  relationship comes the greatest gift of all. It is the end of
D:Day40.33 that you will hear my voice no more? Or will you brave your own  relationship with me? Will you turn to your brother and hear my voice
D:Day40.33 voice as you turn to your sister? Will you carry the fullness of our  relationship within you? Will you be one with me, and in being one
D:Day40.35 Will you be the  relationship that returns love to all who share this world with you?
E.2 again. Why? Because now that you are being who you are in unity and  relationship, these questions will make no sense to you. They already
E.3 You are in  relationship now only with love, and so nothing will be hard for you.
E.13 as your being applies love’s extension to all with whom you are in  relationship.
E.16 unless you create it. You have taken the step of accepting the  relationship of the between, the relationship of Christ, into your
E.16 taken the step of accepting the relationship of the between, the  relationship of Christ, into your own being. The cooperative
E.16 the relationship of Christ, into your own being. The cooperative  relationship of all with everything abides within you now. You do
E.20 the difference between separation and differentiation in union and  relationship.
A.1 into the Time of Christ, a time of direct learning in union and  relationship with God. The word learning is loosely used here for no
A.1 learning is loosely used here for no learning is needed in union and  relationship.
A.4 of thought and effort but a way of feeling, of ease, and of direct  relationship. Again I say to you, in the direct relationship achieved
A.4 ease, and of direct relationship. Again I say to you, in the direct  relationship achieved in union, no learning is required. Until you
A.14 and receiving as one begins to take place. You have entered Holy  Relationship.
A.16 separation rather than a matter of right and wrong. In unity and  relationship, each is not only capable but will inevitably receive
A.17 Those who do not enter unity and  relationship cannot be helped, fixed, or shown the inaccuracies of
A.25 to express the divinity of their nature through sharing in union and  relationship. This call is addressed further in the work of the
A.35 Beyond the coursework of the Treatises lies direct  relationship—direct relationship with me. Entering the dialogue is
A.35 the coursework of the Treatises lies direct relationship—direct  relationship with me. Entering the dialogue is the way this is
A.41 This  relationship between Self and Other, Self and Life, Self and God,
A.41 of which we speak. It may seem to suggest duality but it suggests  relationship. The idea of unity and relationship must fully enter you
A.41 suggest duality but it suggests relationship. The idea of unity and  relationship must fully enter you now.
A.43 What now will be your  relationship to this work that has returned you to Who You Are? Your
A.43 relationship to this work that has returned you to Who You Are? Your  relationship to this work continues as you live and express Who You
A.44 able to express. As each expresses who they are being in unity and  relationship, creation of the new will proceed and wholeness and
A.49 without you—without your ability to stand in unity and  relationship as The Accomplished.

relationship’s (2)

C:14.11 or a partnership, or even that of a mentor or student. Whatever the  relationship’s configuration, it was one that truly brought you joy.
C:14.13 affected you in such a way. Never were you more sure of a  relationship’s value to you. Anything that could make you feel so

relationships (94)

C:5.30 God is known to you within  relationships, as this is all that is real here. God cannot be seen
C:5.30 in illusion nor known to those who fear him. All fear is fear of  relationships and thus fear of God. You can accept terror that reigns
C:6.17 Situations too are  relationships. When peace enters your relationships, situations, too,
C:6.17 Situations too are relationships. When peace enters your  relationships, situations, too, are what they are meant to be and
C:6.19 heaven is where you are. It is because God is love that all your  relationships are holy, and from them you can find the way to Him and
C:6.20 Are your  relationships with those you love severed when they leave this world?
C:7.14 There is another way in which you withhold pieces of  relationships for yourself. This withholding is not of the form of
C:7.21 actions that you do and the effects they seem to cause. All of these  relationships are based on what your senses tell you, the evidence
C:9.18 This need not be, for you are not separate! The  relationships you seek to end your loneliness can do so if you but
C:14.11 This can be most clearly seen in  relationships that were once “everything” to you and have since
C:14.13 of it is that it was quite real in a way that is different from your  relationships before or since. No other relationship affected you in
C:14.27 This is the problem compounded in your “special” love  relationships of having experienced real specialness, which is not
C:19.7 to be seen and experienced as it was from me. It is in your holy  relationships that union can be found and experienced, and thus from
C:20.47 when you think of your personal life, personal concerns, personal  relationships, you are separating yourself from the whole. These
C:21.2 are all you see. I remind you of what was said earlier concerning  relationships existing apart from particulars. I repeat that
C:23.1 the only true knowing. Love is the great teacher. And your loving  relationships the means of learning love.
C:23.5 In both partnered and non-partnered love  relationships, the one you come to know, the only one who does not
C:25.8 an object of devotion. While we are moving away from subject/object  relationships to the relationship of unity, the idea of one who is
C:25.11 While one special relationship continues, all special  relationships continue because they are given validity. The holy
C:25.11 of unity depends on the release of the beliefs that foster special  relationships.
C:29.16 of service with the idea of use made for the existence of special  relationships. The idea of use created all ideas of toil as the only
C:31.36 uncertainty, one of your highest requirements of those you have  relationships with is a mode of behavior that allows you to know what
C:31.36 you to know what to expect. Thus, as you move from acquaintances to  relationships of a deeper nature, you quickly determine the nature of
C:31.36 of a deeper nature, you quickly determine the nature of those  relationships and have an investment in them staying the same. Since
C:31.37 that expects change and growth is that of parent to child. These two  relationships have comprised your ideas of our Father and me as you
C:31.37 to learn. Now, with a clear learning goal in mind, these idealized  relationships must be broadened so that they are seen in all rather
T2:5.5 that come to you from within the teaching and learning ground of  relationships. You may be literally “called to account” for certain
T2:7.19 you are is a discipline that requires trust in Self and honesty in  relationships. Does this mean that you are required to express every
T2:8.1 to come to completion, you must put into practice the belief that no  relationships are special. Your loyalty must be totally to the truth
T2:8.1 to the truth of who you are and not continue to be split by special  relationships. While your love relationships will provide a rich
T2:8.1 not continue to be split by special relationships. While your love  relationships will provide a rich learning ground for you now, they
T2:8.2 now stand. All that prevents you from being who you are within these  relationships must be let go. All that will complement who you are
T2:8.2 complement who you are must be received. Thus the nature of many  relationships may be required to change. Remember now that there is
T2:8.4 time as the truth of who you are is revealed to you and through your  relationships to all.
T2:8.6 may lead you to many new adventures but never again to the special  relationships that would take you away from your true Self. Never
T2:8.7 time will be saved by an end to the maintenance required by special  relationships? When all relationships are holy, you have no need to
T2:8.7 end to the maintenance required by special relationships? When all  relationships are holy, you have no need to maintain specialness.
T2:8.8 formerly reserved for the angels. You are your own wings, your  relationships but the breeze that keeps you afloat.
T2:9.1 meet your needs. Do not think that this desire is not present in all  relationships. It is only the ego that stands between desire and the
T2:9.3 let go. As many of you will find the idea of letting go of special  relationships among the most difficult of ideas contained in this
T2:9.4 are being continuously met, you begin to want to hang on to the  relationships that you feel met these needs because of their ability
T2:9.10 belief in want or lack is revealed. This is the purview of special  relationships. Thus the very compromises you are often prone to make
T2:9.10 Thus the very compromises you are often prone to make in special  relationships are but the symptoms of your fear.
T2:9.11 what you know, and of who you are, just as much as it is of special  relationships and what you might more readily think of as treasure,
T2:9.15 How does the identification of needs or the dependency inherent in  relationships bypass the ego-mind? They heretofore have not, only
T2:9.16 the meeting of needs you will no longer be concerned with special  relationships. You will realize that there is no loss but only gain
T2:9.17 to think that your needs can only be met in special ways by special  relationships, remember this example of holding your breath. Think in
T2:12.11 still would thwart you being who you are through its denial of the  relationships essential to that which you truly are.
T3:15.1 might have chosen to let the past go and enter into new  relationships. Parents have welcomed home errant children to give
T3:15.6 baggage of the past, not only their own but that of all the special  relationships in which they have been involved. To have a special
T3:15.8 With the death of the ego, special  relationships too have breathed their last. As I said before, these
T3:15.15 There is no loss but only gain within the laws of love. Special  relationships have been replaced by holy relationship.
T3:16.13 Special  relationships have been replaced by holy relationship.
T3:16.14 By saying that special  relationships have been replaced by holy relationship it is being
T3:16.14 relationship with illusion. All of your fears in regards to special  relationships are temptations of the human experience. These
T3:16.14 of others are temptations that arise from your old idea of special  relationships. All of your plans to do good and be good, to help
T3:16.14 upon the necessity you have felt for the continuation of special  relationships.
T3:16.15 God within you, you will see that you have no need for special love  relationships. You will realize that the love and the Self you now
T4:2.23 and even the seen. You have moved through life believing you have  relationships with family and friends and co-workers, occasionally
T4:2.23 family and friends and co-workers, occasionally acknowledging brief  relationships that develop with acquaintances or strangers,
T4:2.23 through life alone, with few sustaining connections save for special  relationships, and with little purpose implied in the brief
T4:2.24 and the ability of the devotion of the observant to affect those  relationships.
T4:3.6 it was your nature to be separate and alone and thus fearful, made  relationships fearful as well. Trust became something to be earned.
T4:10.4 focus on what life has had to teach you, you have also seen your  relationships as teachers. It is here that you can begin to learn to
D:6.12 facts you have defined them to be, but rather a staggering series of  relationships, relationships without end, relationships that exist in
D:6.12 defined them to be, but rather a staggering series of relationships,  relationships without end, relationships that exist in harmony and
D:6.12 a staggering series of relationships, relationships without end,  relationships that exist in harmony and cooperation. This is a
D:10.5 through the continuation of relationship and the creation of new  relationships. In this way, sharing in relationship becomes the goal
D:13.11 by living according to what you know to be the truth, form the very  relationships and union that will allow the truth to be shared. The
D:Day6.27 its accomplishment. In doing so you are not creating new special  relationships but the true devotion that will replace special
D:Day6.27 relationships but the true devotion that will replace special  relationships forever.
D:Day10.9 point B distinct points in a scientific puzzle or murky points about  relationships between lovers.
D:Day11.5 and so knows oneness. It is only through the means of separate  relationships joining in union that the One Self is capable of being
D:Day13.4 The love that is found in the  relationships of the one Self with the many is the love of God. There
D:Day13.5 Thus is explained the  relationships and the forms emptied of love. Where there is no love
D:Day28.4 moving away, moving into one’s own sphere of friends, colleagues,  relationships. For some these choices include commitments to
D:Day28.14 of your life, you have probably been more affected by the  relationships of life, by loss or death of loved ones, by accidents,
D:Day33.2 relationship—and remember, here, that situations and events are  relationships too—lies within your own being. Being in
D:Day37.4 your union and relationship with your being, but only your separate  relationships with “others,” you saw yourself as a separate being,
D:Day39.11 you also know it as a constant. You know that you have had “good”  relationships and “bad” relationships, love relationships and work
D:Day39.11 constant. You know that you have had “good” relationships and “bad”  relationships, love relationships and work relationships, and that
D:Day39.11 that you have had “good” relationships and “bad” relationships, love  relationships and work relationships, and that being in relationship
D:Day39.11 relationships and “bad” relationships, love relationships and work  relationships, and that being in relationship with “others” is an
D:Day39.11 with “others” is an inescapable truism of your life. Even these  relationships of separation, the types of special and not-so-special
D:Day39.11 relationships of separation, the types of special and not-so-special  relationships you have chosen to leave behind, are not done away with
D:Day40.5 being to relationship, like the application of being to love, gives  relationships their nature, including your relationship with yourself.
D:Day40.16 Just as you have had many “separate”  relationships that in their totality would define your life, so have
D:Day40.16 would define your life, so have I, as God, had many “separate”  relationships with you and your brothers and sisters, relationships
D:Day40.16 “separate” relationships with you and your brothers and sisters,  relationships that define who you have thought me to be. Because
D:Day40.16 that define who you have thought me to be. Because these  relationships are so different, many of you have gone on quests to
D:Day40.18 that regardless of what I say, you are who you are outside of your  relationships. You are not just the relationships that you hold. You
D:Day40.18 are who you are outside of your relationships. You are not just the  relationships that you hold. You are more than a mother, daughter,
D:Day40.18 sister, friend. You are an “I” that stands separate from these  relationships.
D:Day40.19 have an identity apart from the separate identities of your separate  relationships.

relative (5)

C:P.26 A child of one family may resemble the child of another distant  relative or a relative who lived and died many years previously. You
C:P.26 one family may resemble the child of another distant relative or a  relative who lived and died many years previously. You see nothing
C:7.14 is your desire not to be generous, but to be more generous than your  relative. This is your desire for wealth that is greater than your
D:Day37.16 It might be somewhat like your relationship with a deceased  relative in that you feel a bond, a link between heaven and earth,
D:Day37.16 between your separate self and the separate and now dead self of the  relative. This is not only a relationship in separation but a

relatively (1)

D:Day10.32 precede them! When speaking of gossip we used a simple example of a  relatively harmless situation. When speaking of the many issues

relatives (1)

D:7.28 landmarks, structures, faces. You visit the homes of friends and  relatives, your church, perhaps a school or library, certain

relay (1)

C:18.22 but only conveys that which can be experienced to you. You then  relay a reaction back to it. This circular relationship between you

relearn (9)

C:5.1 As the wholly human, everything has been forgotten. Thus we begin to  relearn the known as the One who already possesses all. It is this
C:19.10 The separated self cannot  relearn unity except through union. Here, union is achieved in
C:19.10 saw me is the way to achieve relationship of the highest order and  relearn communion, the language of the heart. This is why you have
C:31.17 upon. But because you are in a state of unremembering, you must  relearn who you are. You can only relearn who you are by being who
C:31.17 a state of unremembering, you must relearn who you are. You can only  relearn who you are by being who you are. You can only be who you are
T4:5.2 time here as that of being apprentice musicians. You must learn or  relearn what you have forgotten so that you can once again join the
T4:7.6 The mind, once released from the ego’s thought system, has but to  relearn the thought system of the truth. Your mind, heart, and body
D:Day4.10 You are here now not to  relearn or be taught what life is all about, not to relearn or be
D:Day4.10 here now not to relearn or be taught what life is all about, not to  relearn or be taught the “way things are” but to discover what life

relearned (2)

T1:1.5 that you learned in error from identifying love incorrectly will be  relearned as love is properly identified.
D:Day29.3 Mind and heart joined as you let go of judgment and  relearned or remembered wholehearted desire—the source of your

release (34)

C:P.22 and no limit to the interest it generates. While forgiveness and the  release of guilt are necessary, and while recognition of gifts and
C:7.23 your back on the hope offered here, and when new life flows in to  release the old, forget not from where it came.
C:20.29 your power to limit it. To feel the holiness of the embrace is to  release its power. While expression and action are not the same,
C:25.11 are given validity. The holy relationship of unity depends on the  release of the beliefs that foster special relationships.
C:26.14 waiting to happen, it only needs a trigger to be released. With its  release the new can begin.
C:29.12 that is necessary for you to have faith in. It is essential to your  release of the concept of toil and your acceptance of your function
C:31.10 throughout all time. Man may think he looks to God for answers, for  release from pain, for reward, or for an afterlife. But man has
T2:3.2 speaks to you of this treasure and guides you to open the trunk and  release it to the world—to your world—to the human world. As I
T2:6.10 you are, you can begin to see that this change in thinking will  release your heart, returning it to its natural realm. Thus does mind
T2:9.17 in such a way no longer than you can comfortably hold your breath.  Release your breath and release this fear and move from special to
T2:9.17 than you can comfortably hold your breath. Release your breath and  release this fear and move from special to holy relationship.
T3:6.6 the heart without your choice. The time of tenderness began your  release of bitterness and made you ready for this choice. Choose now
T3:12.9 God a being to be feared, thus continuing, and being unable to find  release from, the cycle of fear.
T3:16.5 of your impatience and of this Course acting as a trigger that would  release all such impatience for what will be. Impatience for what
T4:4.15 to abide in an unnatural state from which you eventually will seek  release.
T4:8.9 realizing that this just delayed the learning that had to occur to  release you from the limits you struggled against. The constant
T4:12.10 be again surprised, however, to find what an enormous difference the  release of this idea will make in your capacity to express who you
D:1.12 has been the purpose of many renaming ceremonies that symbolize the  release of the old and the acceptance of the new. This occurs in one
D:4.26 a grand escape, you can proceed. But I tell you truthfully, your  release is at hand and it will come from your own authority and no
D:4.26 own authority and no place else. It is up to you to accept that your  release is possible, to desire it without fear, to call it into being.
D:4.28 You need not turn to old patterns or systems to accomplish your  release. You can only turn to what is, to what is left now that the
D:4.30 it when it comes. State your willingness, accept the coming of your  release, and prepare to leave your prison behind. Invite this simply
D:4.30 For those who are imprisoned are one with you, and need but your  release to find their own.
D:5.17 close you cannot bear to wait another day, another hour. You want  release from your prison now, and so you should.
D:5.18 Yet what you think imprisons you is also what I am addressing here.  Release through death is no longer the answer. Release through life
D:5.18 I am addressing here. Release through death is no longer the answer.  Release through life is the answer. Release through resurrection is
D:5.18 death is no longer the answer. Release through life is the answer.  Release through resurrection is the answer. You have died to the old.
D:5.19 desired. To live as who you are in form. To not wait for death’s  release but to find release while still living in form. Thus we begin
D:5.19 as who you are in form. To not wait for death’s release but to find  release while still living in form. Thus we begin with the true
D:5.20 will last, for with this thought reversal will come your final  release.
D:Day9.25 creator who created this diversity. It was and is a choice meant to  release the beauty of expression in all its forms. You have a given
D:Day9.33 union—will be your confidence. Only these combined abilities will  release your power.
D:Day24.6 poke and prod from within as its potential is triggered. Only with  release from its container can it become.
D:Day24.7 form is but a different stage in the becoming of the spirit. Without  release, it must die to its present form in order to begin again.

released (15)

C:7.9 your heart, and all the love you have denied the world will be  released. It will flow in every direction, leaving not a corner of
C:26.14 like an explosion waiting to happen, it only needs a trigger to be  released. With its release the new can begin.
T1:4.9 shift completely under the laws of God. Your thoughts are  released from their concentration on what exists outside of you as
T1:5.10 the heart. The heart is the only cause of your experience here. When  released from the ego thought system, the heart becomes the
T2:3.7 “within” you, in the creation that is you. The power of creation is  released through your choice, your willingness to express that aspect
T3:20.18 special ones of your choosing, and not from anyone. Thus you are  released from a burden never meant to rest upon you even if it is one
T4:7.6 The mind, once  released from the ego’s thought system, has but to relearn the
T4:12.36 that what is given to us is everything. All the power of creation is  released onto us. Let us begin.
D:4.7 Just as an actual prisoner, when  released from prison, must adjust to a life in which his or her
D:5.18 it would seem easier in some ways to have literally died and been  released from the prison of the body, the prison of the Earth and
D:7.16 will increasingly join with what you observe until your vision is  released from old patterns and guides you more truly.
D:12.12 to help you to become aware and comfortable with the idea that,  released of old patterns, the self will join with unity more and more
D:Day24.3 It can remain as the untapped power of transformation, or it can be  released. The choice is and is not yours. This power is a force of
D:Day24.4 have spent a lifetime doing. Stop. If you allow your potential to be  released, your true nature in all its wholeness will be revealed.
D:Day24.5 your spirit, revealed only after the potential has matured and been  released. There is, in other words, a necessity for each step in the

releases (7)

C:20.43 perfection and the equality of your gifts is peaceful because it  releases you from trying to acquire that which you previously
C:20.43 to acquire that which you previously believed you were lacking. It  releases you from judgment because you know that your brothers and
T2:10.14 day and all the experiences within it as who you are in truth. It  releases you from the feeling of needing to control or protect your
T2:10.14 from the feeling of needing to control or protect your treasure. It  releases you as well from the static state of trying to hang on to
D:Day10.4 is not tied to belief nor to the overcoming of disbelief and thus  releases you from the need for belief. Certainty is complete lack of
D:Day15.16 acceptance. Allowing others to accept you as you are is a gift that  releases them from judgment and any notion that may have remained
D:Day24.8 are the carrier of all the potential that exists. An activated will  releases the power that is potential. Remember potential is that

releasing (3)

T2:9.2 of the mind such as affirmations. These tools are all means of  releasing ego mind and inviting the one mind, or unity into the
D:Day5.26 is when full access is attained. So we will continue our work now in  releasing you from those things that would still block your full
D:Day14.9 was never about escape or rejection. Pass-through is about  releasing the particular while maintaining the relationship. It is

relegate (1)

T4:4.10 strife. To continue on endlessly with life as it has been would only  relegate more and more to lives not worth living.

relentless (1)

A.31 new way?” To encourage the gentleness of the art of thought over the  relentless stridency of the thinking mind is always helpful.

relevance (3)

C:4.18 what you do here. You think this setting apart gives love little  relevance to other areas of your life. Love is seen as personal,
T2:3.4 are experiencing something real and learning something that is of  relevance even within the daily life you currently move through. Now
T3:22.1 it means to live by the truth, these ideas may not seem to have much  relevance or relationship to the life you currently live. While you

relevant (2)

T4:1.8 education to change. It may signal that what is taught is no longer  relevant, or that the means of teaching what is relevant no longer
T4:1.8 taught is no longer relevant, or that the means of teaching what is  relevant no longer works. It may be a choice made regarding means or

reliable (1)

D:Day10.35 and military might—has been shown to be unfounded, a new source of  reliable power is finally sought with the tenacity with which these

reliance (29)

C:7.21 relied upon to make sense of your world. Those who have developed  reliance on ways of knowing not governed by the acceptable senses are
C:19.13 unification of thought, and this brings up another reason for our  reliance on the heart. Thought, as you know it, is an aspect of
C:21.2 with mass, substance, form. Your being is far beyond your imagined  reliance on the particular. The particular is about parts and parts
C:21.4 in ways that touch your heart will free your mind of its  reliance on thought concepts, thus allowing heart and mind to speak
C:26.9 neither inherently happy, nor your life inherently meaningful. Your  reliance on these scenes and memories must be broken before my words
C:26.23 to the extent you can accept it. This is necessary because of your  reliance on a God who is “other” than you for the provision of your
C:27.15 is living from your center, the heart of your Self. It is complete  reliance on relationship itself rather than on the mind. Thus your
T2:7.1 feel as if you must rely only on yourself. Thus the connotation of  reliance on others, or dependence, has taken on a negative meaning
D:Day10.2 knowing that this power exists. Confidence is the expression of your  reliance upon it. To rely on your own power is to rely on the
D:Day10.2 between the self of form and the Self of union and to, through this  reliance, tie the two together so that there is no seam, no boundary,
D:Day10.3 effect. I am asking you now to be willing to move from conviction to  reliance. I am not asking you to do this today any more than I am
D:Day10.3 the effect of which will be the movement from conviction to  reliance.
D:Day10.4 to belief, and to a former lack of belief that has been overcome.  Reliance is not tied to belief nor to the overcoming of disbelief and
D:Day10.5 a discussion of feelings in connection with the ideas of confidence,  reliance, and certainty.
D:Day10.16 When I call you to replace conviction with  reliance, I call you to replace belief in an outside source with
D:Day10.16 reliance, I call you to replace belief in an outside source with  reliance upon your Self.
D:Day10.17 Part of the difficulty you find in accepting  reliance on your Self is what you have “learned” within this Course.
D:Day10.17 to remove the ego and deny the personal self, you transferred your  reliance to me and to the state of unity. This was purposeful. Now,
D:Day10.19 to give up image for presence, the individual for the universal,  reliance on an outside source for reliance on yourself, Jesus for
D:Day10.19 the individual for the universal, reliance on an outside source for  reliance on yourself, Jesus for Christ-consciousness. You needed the
D:Day10.35 accident that these two aspects of urgency are converging. When your  reliance on all that exists apart from your Self—your reliance on
D:Day10.35 When your reliance on all that exists apart from your Self—your  reliance on science and technology and medicine and military might—
D:Day21.9 top in order to prepare you for his departure, a departure from  reliance upon him that would allow you to arrive at reliance upon
D:Day21.9 a departure from reliance upon him that would allow you to arrive at  reliance upon yourself. This reliance upon yourself has been
D:Day21.9 him that would allow you to arrive at reliance upon yourself. This  reliance upon yourself has been expressed as a dialogue taking place
D:Day37.8 striving for differentiation while wanting to continue a certain  reliance. Your differentiation from the being of God can only come
D:Day37.8 This would be like demanding to be a body and not a mind! Your  reliance on God can only come through the relationship and unity that
A.18 degree, the precise degree to which they are capable of giving up  reliance on what they but think has worked for them in the past.
A.22 demonstrated clearly and plainly with every willingness to end  reliance on the ego-mind and to leave the hell of the separate self

reliant (2)

T2:6.3 This return to unity is  reliant upon the changes in your beliefs that this Course has brought
D:Day10.15 than” the self. Realize in these reflections that you are still  reliant on means “other than” the self, including your image of the

relied (5)

C:7.21 are based on what your senses tell you, the evidence you have  relied upon to make sense of your world. Those who have developed
T2:10.9 The ego is the teacher you have  relied upon when you have relied upon yourself as your own teacher.
T2:10.9 The ego is the teacher you have relied upon when you have  relied upon yourself as your own teacher.
T3:2.11 holiness with the concepts of the thought system you heretofore have  relied upon. This thought system has allowed only the acceptance of a
D:Day20.1 level ground. We depart even farther here from the guidance you have  relied upon so that you begin to rely more and more fully on the

relief (9)

C:1.7 and energy to have been slowed down by such a heavy burden. What a  relief to realize that you need carry it no more. How you wish you
C:9.20 This is the only way you have been able to see to bring  relief to the nightmare of a life of fear. You project fear outward
C:12.10 and, rather than be discouraged by this news, you breathe a sigh of  relief because you knew this to be true and yet have felt as if this
C:25.22 does not necessarily require action on your part, you will feel some  relief.
T1:1.10 be unparalleled in your experience here. “Ah,” you will say with a  relief and joy that knows no bounds, “this is what it is to
T2:1.4 treasure is now unnecessary. You may well be feeling a sense of  relief in having learned that who you are right now is a being of
D:Day5.18 specifics. You want immediate results, not more practice. You want  relief and an end to effort, not another lesson to learn that you
D:Day39.41 But breathe a sigh of  relief, my beloved, for you do not have to learn all that the Christ
A.12 to the heart. I ask you but to give yourself a chance to let the  relief of not having another task to apply your effort to fill you. I

relies (2)

C:27.15 notions of others, the previous judgments your mind once made and  relies upon out of habit, or your considerations of what the
T1:6.7 Memory is valuable to us now because it  relies not on perception. If perception were all that were available

relieve (2)

T3:8.6 not look upon all suffering and feel bitter at your own inability to  relieve it? And do you not thus attempt to see it not and then blame
T3:8.8 one person, and surely not you, can make a difference. If you could  relieve the world of suffering you would, but to try and fail is too

relieved (1)

C:10.31 will welcome back your tunnel vision with gratitude. You will feel  relieved that your feet still touch the ground and that the boundary

religion (8)

C:19.5 realize that you accept much in all areas of your life, from that of  religion to science itself, that sounds like fiction. You are not,
T1:9.8 some other. Your churches are but evidence of this as you seek from  religion an intercessor, one to facilitate for you this receiving or
T3:7.7 that treasures were to be found there. One found art and another  religion, one found poetry and another music, one seized upon a
T3:21.21 There is no exclusivity to this call. It excludes no race nor  religion nor ones of either sex or sexual preference. It but calls
T3:21.23 beyond all barriers of seeming differences such as those of race and  religion. It is simply being said that they do not matter. It will
D:Day18.8 They come not in response but as creations. Often science and  religion have puzzled over the “beginning” of life, over what causes
D:Day39.26 Have I been the God of your  religion? Then you have been religious.
D:Day40.10 for just a moment of specifics, such as art or music or literature,  religion or politics or science. Jesus or Martin Luther or Muhammad

religions (8)

C:7.14 against individuals but groups and nations, teams and organizations,  religions and neighbors and family members. This is the desire to be
C:18.1 of Adam and Eve and in the creation stories of many cultures and  religions. When you accept this, even in non-literal terms, as the
C:31.2 in Miracles calls body thoughts. Distinctions are made in many  religions and philosophies that separate thought—as dictated by the
T4:1.4 All of the commandments and all of the beliefs of all of the world’s  religions are but related to this idea of choosing, a process of the
T4:1.20 interpretations of indirectly received truth resulted in different  religions and varying sets of beliefs that, in the way of the time—
T4:4.11 words to repeat what you have heard in various forms from various  religions and systems of belief for countless ages? Am I but calling
T4:9.3 your study of Buddhism and go on to study any number of other  religions, philosophies, sciences. You read books that are channeled,
D:Day40.10 or Martin Luther or Muhammad may have been said to have created  religions, but these creations, in their becoming took on attributes,

religious (16)

C:P.23 have left teachings of the Course or of one or another spiritual or  religious tradition only to find another and still another. For those
C:23.9 Around the world, people are united in belief, and not only in  religious beliefs. Ideology, politics, profession unite people.
C:26.1 of you it would include marriage and children, for others career,  religious commitment, or creative endeavors. Some would think of
T1:4.27 In the translations of the Bible and many other  religious texts, the word or idea of awe has been confused with the
T3:21.13 So too is it with beliefs. Many of you have a  religious identity as well as a professional identity. Many of you
T4:7.3 the understanding that man is imbued with spirit. People, both  religious and non-religious, those who consider themselves spiritual
T4:12.9 Thus, if you have been  religious, abandon not your churches, for you will find within them
D:Day1.15 You all are equally beloved. That you give your devotion to one  religious tradition or another matters not. That you accept that I am
D:Day2.15 you are called here to accept me despite possible misgivings such as  religious beliefs, you are called to accept yourself. This
D:Day4.25 the truths I expressed were still available to you, even within your  religious institutions. You feel, perhaps, that you did not try hard
D:Day9.10 of right and wrong, good and bad. It may have its source in your  religious beliefs. It may have come from someone you have idolized,
D:Day9.12 from wrong, good from bad. It arose from the learning of moral and  religious beliefs. It arose from comparison. It arose from seeking.
D:Day17.2 Christ is that which anointed form with the “I Am” of God. In many  religious traditions, life is ritually or sacramentally anointed in
D:Day28.7 All of these stages may be associated or accompanied by  religious or spiritual experiences that seem to help guide the
D:Day32.9 Yet most  religious beliefs encompass the concept of a living God. How might
D:Day39.26 Have I been the God of your religion? Then you have been  religious.

relinquish (2)

C:P.16 of conflict, sickness, and death, you will not exchange it, will not  relinquish it.
C:11.6 you have made, and while it remains there you remain unwilling to  relinquish illusion’s hold on you. You can be faithful to but one

relinquishment (1)

C:22.15 naturally revealed. What this takes is a pass-through approach and a  relinquishment of the idea of bringing things to a stop where they

reliving (1)

D:Day16.9 the present that acceptance can occur. There is no “going back” or  reliving of the past required. There is also no escape, however,

reluctant (1)

T2:12.5 continue to feel as if you do not understand miracles, you will be  reluctant to believe in them or to see yourself as a miracle worker.

rely (16)

C:17.11 Is this not evident in the judgment you  rely upon and in your treatment of criminals as well as of your own
C:28.10 this is, at first, quite true. But now it is no longer the time to  rely on conviction that comes from the witnesses you find along your
C:31.8 continents, different countries, various cities, but all of you  rely on the one Earth as part of a sameness and interdependence you
T1:7.4 said a new way of learning is needed and is here. To continue to  rely on the ways of old, no matter how effective they were and no
T2:7.1 consider its opposite. To be independent, you feel as if you must  rely only on yourself. Thus the connotation of reliance on others, or
T2:7.1 fears is thus of a condition that causes you to be dependent or to  rely on others.
D:Day10.2 exists. Confidence is the expression of your reliance upon it. To  rely on your own power is to rely on the connection that exists
D:Day10.2 expression of your reliance upon it. To rely on your own power is to  rely on the connection that exists between the self of form and the
D:Day10.15 hold an image of me as “other than” yourself. You will never fully  rely upon your Self while you hold these images.
D:Day10.34 The power you must come to  rely upon is the power of your own Self to create and express the
D:Day18.7 and for this choice to be made with full consciousness, you must  rely on your feelings.
D:Day20.1 here from the guidance you have relied upon so that you begin to  rely more and more fully on the truth of this dialogue.
D:Day37.14 that everything, including yourself, works against you. You may  rely more on your thoughts, or more on your feelings. You may see
D:Day37.16 being unable to know, you have been forced, or so you think, to  rely on “external” proof.
A.23 Facilitators can  rely on this demonstration even when many in a group may remain
A.26 by their reading may seem to come and go and their desire to  rely on what they have “learned” will grow. They may desire to

relying (4)

C:21.3 difference between one thing and another. You thus can begin to quit  relying on your body’s eyes to distinguish the true from the false,
C:25.22 during this time. You must realize decisions and choices are made by  relying upon the very lessons you are in the process of unlearning.
T1:1.8 it be. Thus a Course that left you with an erroneous impression that  relying on feeling alone would complete your learning would in
D:Day35.12 only in this way. A new world can only be created. To proceed  relying upon anything other than your power to create would be to

remain (125)

C:I.4 with its precision. The mind so hates to be confused, to be open, to  remain open, and to not know. It desires anchors to hold it in one
C:P.17 While God remains unknown to you and you  remain unknown to your Self, so too does heaven remain concealed.
C:P.17 to you and you remain unknown to your Self, so too does heaven  remain concealed. Thus, in turning your back on heaven, you turn your
C:P.41 until your body’s eyes can behold the proof, this is what it will  remain. This is the insanity of the nightmare you choose not to
C:3.7 and enemies who become friends. While a pencil may essentially  remain a pencil in your judgment, at least as long as it has all the
C:3.7 your cause and another denigrates you. In all scenarios you  remain the maker of your world, giving it its causes and effects. If
C:3.14 and will stay. Your heart is now your eyes and ears. Your mind can  remain within your concept of the brain, for we bypass it now and
C:4.5 stands between the child of God and the child’s own Source. There  remain no clouds to block the sun, and night gives way to day.
C:5.17 relationship only with the world without that causes such a world to  remain. This is because your definition of relationship is not one of
C:6.20 and burden of the body, without the limits placed upon those who  remain? You imagine them still in bodily form, perhaps, yet you
C:7.13 one. What is joined cannot be parceled out and scattered, but must  remain in wholeness. What is joined resides in peace and knows no
C:8.10 Even those of you whose perceptions  remain quite faulty know that there is a difference between what lies
C:8.10 you go about seeking for the truth in places it is not causes it to  remain hidden from you, your recognition that a truth is available in
C:9.12 to you the truth because your misperceptions concerning your heart  remain closer to the truth than any that you hold. The memories of
C:9.49 is completely free of conflict? Despite your bravest attempts to  remain separate, you must use your brothers and sisters in order to
C:11.4 will happen of its own without your understanding as long as you  remain willing for the ideas to dwell within you, and you do not try
C:11.6 your faith in what you have made, and while it remains there you  remain unwilling to relinquish illusion’s hold on you. You can be
C:11.11 —your separation from your Creator. He remains as He is, as you  remain as you are.
C:11.17 This is a call that requires you to do nothing but to  remain faithful to it. You do not need to think about it, but only
C:14.20 who do not need to voice their faith and trust, for their feelings  remain strong despite their fear. For even those who fear no
C:14.20 strong despite their fear. For even those who fear no deception must  remain afraid of the great deceiver. Whether they call it life or
C:15.3 While you desire specialness for yourself, your true Self will  remain hidden and unknown, and since this is a Course that seeks to
C:16.4 see them in the changeless innocence in which they were created and  remain, but with the eyes of judgment. That you have judged and found
C:17.15 They are not different, and while you do not see this your thoughts  remain based on fear and fear thus remains your foundation. For
C:19.16 without words are ideas quite foreign to you, and truly, while you  remain here, even experiences beyond thoughts and words you will
C:20.45 is based on some having more and some having less. Thus, you must  remain cognizant of this distinction between serving and service. It
C:23.26 way of saying acting on old beliefs. As long as you attempt to  remain in control, old beliefs will not be purged.
C:23.27 Resign as your own teacher. The desire to control is the desire to  remain your own teacher and/or to choose your teachers and learning
C:25.13 but you do feel these emotions as wounds. While you think you can  remain disappointed or disillusioned, you will not be invulnerable.
C:32.5 sound of love soothe your worries away. Give to me the thoughts that  remain to trouble you and I will return them to you transformed by
T1:3.19 that you need proof to shore up your faith, balk, even while you  remain convinced that a failure of such proof would shake your faith.
T1:5.1 ago and in so many times and in so many forms since then that they  remain forever countless, has fear of God remained? The only answer
T1:5.12 You must experience the reality of the new thought system or it will  remain forever theoretical. You must let go of the foundation of fear
T2:6.10 separate from you. The Christ is your Self as you were created and  remain. The Christ is the accomplished Self.
T2:7.11 that will prevent this is your ability to go out into the world and  remain who you are. This relates to giving and receiving being one in
T2:9.13 So how do you  remain within the constant creative flux or flow of creation without
T2:11.1 who exists in relationship. This is how you were created and how you  remain. This is the truth of who you are and even, in your own terms,
T2:11.4 sense, be forever with you, much as the body that is your form will  remain with you until your death. But while your perception of your
T2:11.15 of doing battle has emerged. This concept of doing battle can only  remain if you remain convinced that the ego is real. As long as you
T2:11.15 has emerged. This concept of doing battle can only remain if you  remain convinced that the ego is real. As long as you believe that
T2:11.17 I have said that the ego will  remain with you as the identity you have learned since birth until
T2:12.11 relationship of earth and water, light and air, the seed would but  remain a source of struggle. The ego would hang on to what is already
T2:13.5 is the recognition of the state of grace in which you exist here and  remain forever beyond all time and the passing of all form. It is an
T3:1.13 and finally vanquished, the patterns of the ego’s thought system  remain to be undone. This is atonement. We work now to correct the
T3:2.1 and interacts in relationship. They are not expressions that  remain contained to who you are or who you think yourself to be. They
T3:2.13 replaced with a new idea about yourself or its hold on you will  remain.
T3:6.4 must still be discussed. While bitterness remains, vengeance will  remain. You have been shown that God is not a God of vengeance but
T3:7.4 You are who you are and  remain endlessly who you are, even here within the human experience.
T3:8.3 system. As long as you carry this bitterness within you, you will  remain in the house of illusion for your feelings are as real to you
T3:8.3 than the truth remains real to you, your house of illusion will  remain a real structure, a structure that keeps you from the truth as
T3:9.4 the embrace of love and you will be glad to see that those who  remain within the house of illusion could not escape love’s presence.
T3:9.5 came before you but the time of such work, for you, is past. Many  remain to shake the walls of illusion. Few stand beyond it to beckon
T3:10.8 to the voice of the ego. While the ego is gone, many of its messages  remain within your thoughts, like echoes of a former time. These
T3:10.10 a while as if constant certainty is impossible. This feeling will  remain only as long as you remember your past uncertainty.
T3:11.15 of Truth. You will, in truth, for quite some time, be striving to  remain aware even that you have changed dwelling places. There is a
T3:14.1 will have left you now, a pattern of behaving fearfully may still  remain and as such be a deterrent to new ideas and to action. As long
T3:14.1 to new ideas and to action. As long as these patterns of fear  remain as deterrents to action, you will not experience the freedom
T3:14.11 feel as if you have the right to let them go, you are choosing to  remain embittered and choosing to be punished for your “sins.” While
T3:19.11 While others still  remain tied to the old thought system, human behavior will still
T3:20.10 the end and are never to be confused as such. Your observance is to  remain with cause rather than stray to effect.
T3:20.13 Your observance of the laws of love. Your observance is to  remain with cause rather than to stray to effect, the manner of
T3:20.14 to the world. But I call to you from peace and ask for you to  remain in peace with me and let not the suffering of the world call
T3:20.17 dark ways of illusion and shine the light of truth for all to see.  Remain who you are and continue to live by the laws of love in every
T3:20.17 aren’t the ones given you to bring to love and trust that none will  remain forever lost to his or her own Self.
T3:21.22 differences are no longer seen. What I am saying is that you can  remain confident in your personal self, knowing that your personal
T3:21.23 It is not being said that anyone should, or will,  remain blind to the unity that exists beyond all barriers of seeming
T4:1.27 means. What I am saying is that it is not impossible for those who  remain unaware of the new consciousness to come to know themselves
T4:1.27 of the Holy Spirit will live out their lives and that soon all who  remain on earth will be those born into the time of Christ.
T4:2.8 cannot proceed to full awareness while ideas such as more and better  remain in you. As I have said before, this is not about evolution
T4:7.6 health, even while the manner of this perfection of your health will  remain one of many options.
T4:8.15 and never know more of love? Does one grasp beauty and thereafter  remain ever unstirred by it? Is not the very essence of consciousness
T4:12.30 What will help you to  remain doubt-free and thus fear-free and continually able to sustain
D:3.16 do with that of which you are aware. To know what you now know, and  remain aware only of the reality of the separated self, would not
D:3.18 the Self and the elevated Self of form. The Self was and will always  remain more than the body. The body, however, is also newly the Self.
D:4.3 is time now for this idea to be accepted, for if it is not, you will  remain in the prison you have created.
D:4.5 a new world offered. If you do not “accept” this opportunity, you  remain incarcerated in a system that tells you when you will awaken,
D:4.5 awaken, how you will spend your day and when you will retire. You  remain at the mercy of those who are incarcerated along with you. You
D:4.5 at the mercy of those who are incarcerated along with you. You  remain at the mercy of those who would have power over you, and you
D:4.5 remain at the mercy of those who would have power over you, and you  remain subject to the laws of man.
D:4.23 structure and parameters? Everything. You cannot deny the old and  remain in the prison of the old. You have asked, and because you have
D:5.8 for a time. Now that you know who you are in truth, the ego does not  remain, a separate entity with a life of its own. No. The ego is
D:5.17 this is what awaits you, I am merely answering the questions that  remain and that occur as this dialogue proceeds. What I am attempting
D:8.13 upon you, if you feel as if you have taken that step and yet  remain unchanged. When you choose to take this step it is taken. What
D:11.14 In other words, the elevated Self of form does not  remain contained within the dot of the body but draws its sustenance
D:12.6 state, for without awareness the value of what we do here does  remain minimal, and this I cannot allow. The urgent need for your
D:13.2 consciousness but that may literally not be sharable with those who  remain in a separate state except through the sharing of who you are
D:13.11 what you come to know may literally not be sharable with those who  remain in a separate state except through the sharing of who you are
D:16.3 of lack. It is the belief that what animated form with life did not  remain. The belief that in the passing through, a relationship did
D:16.19 for these after-images is gone. They are but sensations that  remain, like memories of childhood. This time of becoming is a time
D:17.9 who has crossed a finish line and won a race, is not meant to  remain as it is in this moment. It is not a trophy for your wall. It
D:17.20 You have realized now that you  remain in a state of becoming, and any disappointment you may have
D:Day1.7 initiate. If you believe these are words of wisdom and that you can  remain ambivalent about their source, you will not know me nor accept
D:Day2.7 is like the force of gravity, a feeling that you will not be able to  remain at this height long enough to benefit from what will be shared
D:Day2.8 Part of this feeling arises from erroneous ideas that  remain regarding your unworthiness. Part of this feeling arises from
D:Day2.23 was not yet upon humankind. The choice was made collectively to  remain in illusion. The choice for continued suffering was made. And
D:Day4.42 with me in a place of high elevation. Is this what you choose to  remain? A self of form elevated by circumstance? A self of form on a
D:Day4.54 you are. Fear is not a part of what you are, which is why it cannot  remain with you as the way opens for you to fully know the Self of
D:Day5.1 will not be permanently needed, however, this point of access will  remain crucial as long as you maintain rather than sustain the state
D:Day5.23 to” heal must be thwarted, for if not, the pattern of learning will  remain. This is why there have always seemed to be “secrets” held
D:Day5.24 Each expression of union must  remain as what it is—untaught and unlearned. Each gain from unity
D:Day6.17 contrary. We are having our dialogue on the holy mountain while you  remain within your life for the very purpose of not allowing this to
D:Day6.31 than discouraged that you are able to embrace this dialogue and  remain in your life. Realize that this is just what we work toward!
D:Day10.37 But these issues, when removed from feelings, still  remain issues. They remain social causes, environmental causes,
D:Day10.37 these issues, when removed from feelings, still remain issues. They  remain social causes, environmental causes, political causes. The
D:Day15.11 the self and the spacious Self, the self and the creative force, you  remain in the state of maintenance rather than sustenance of
D:Day16.10 fear you expel, project, and separate. If you respond with love you  remain whole. You realize that you have no feelings that are bad. You
D:Day16.10 feelings are part of who you are in the present moment. When you  remain in the present moment you remain within Christ-consciousness
D:Day16.10 are in the present moment. When you remain in the present moment you  remain within Christ-consciousness where all that is exists in
D:Day16.11 situations, because it relates to whether or not you are able to  remain in a state of constant coming to know. What you expel is what
D:Day16.13 if you attempt to hold onto it as the “known” and do not  remain in a constant state of coming to know. What you would hold
D:Day24.3 the spirit within you. It does not await. It simply is. It can  remain as the untapped power of transformation, or it can be
D:Day24.6 To attempt to  remain within the cocoon of the body, to attempt to contain the
D:Day24.7 caterpillar, the cocoon, and the butterfly have always been one and  remain one. Each form is but a different stage in the becoming of the
D:Day28.7 experiences that seem to help guide the choices, but the choices  remain the same: Externally directed choices.
D:Day33.1 all are chosen. To embrace an idea of some having power while others  remain powerless is to embrace an idea laden with conflict. The power
D:Day37.10 to the difference you have always desired while not requiring you to  remain separate!
D:Day37.11 in something left undivided, something called a remainder. To  remain is to continue to exist. It is what is left when parts have
D:Day37.11 in being. You “remain,” just as the numbers of simple mathematics  remain, one with the whole. You have seen yourself as capable of
D:Day37.11 relationship, no interaction, no division and no subtraction, simply  remain what they are.
E.2 They already have far less power. Can you not feel it? The questions  remain only as questions of the old patterns of thought, patterns
A.17 shown the inaccuracies of their perceptions. Their perceptions will  remain true for them because their minds have told them they are true
A.17 overridden the openness of their hearts. The need for some to  remain within the teaching and learning situation of “right” and
A.23 can rely on this demonstration even when many in a group may  remain attached to the ways of the thinking mind. The demonstration

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D:Day37.11 and you will realize that subtraction results in a new number, a  remainder, that when added to the previous number returns it to its
D:Day37.11 that results in something left undivided, something called a  remainder. To remain is to continue to exist. It is what is left when

remained (14)

C:12.12 Yet what of you? You, too, seem to have  remained the same for countless ages. Perhaps you believe that long
T1:4.5 When the sun has  remained but an object to you, no effect is possible from the sunset.
T1:4.5 sunset. The sun, even during the most blazing sunset, has at times  remained no more than object to you. So too has your Self. When your
T1:5.1 forms since then that they remain forever countless, has fear of God  remained? The only answer possible is because fear of the Self has
T1:5.1 remained? The only answer possible is because fear of the Self has  remained.
T3:2.9 has no ability to change the meaning of truth. And so your Self has  remained unaltered as has all to which you have assigned inaccurate
T3:9.7 journeyed through the desert to the Promised Land. That journey  remained metaphorical because it did not pass beyond the arena of
T3:19.12 These lessons could not be taught while blame  remained within your thought system. No victim is to blame for the
T4:3.5 beginning continually reacting to fear. While the original intent  remained within you and caused you to attempt to express a Self of
D:16.7 Self and God become known to you. Love, God, Creation, are all that  remained in union, in eternal completion, when form came into being.
D:Day2.23 changed all those willing to be changed. But great unwillingness  remained. Willingness was not yet upon humankind. The choice was made
D:Day15.16 a gift that releases them from judgment and any notion that may have  remained within them that Christ-consciousness is a form of “group
D:Day19.8 creative aspect of that function in different ways. But the function  remained one of direct union with God. This is quite literally the
D:Day36.10 create difference but only perceive of difference. You thus always  remained one in being with God, yet continued to relate only to a

remaining (14)

C:P.24 impatient for change, for your ego is highly invested in things  remaining the same. It is, rather, a spirit of compassion that reels
C:23.2 The lessons learned from love will go a long way in assuaging your  remaining fears about the loss of your individuality that you believe
C:27.21 living a life of love is unwillingness to do so. There is only one  remaining source of such unwillingness. Your willingness will now
T2:9.12 matter how good or right or meaningful, loses its creative nature by  remaining static.
T3:8.8  Remaining attached to bitterness is a reflection of the belief that
T3:16.16 ability to build upon each other. Let one part go and soon all the  remaining parts will crumble into the dust from which they came. The
T3:19.16 be martyrs and saintly souls stricken with every calamity and yet  remaining to tell those who would listen about the glory of God. What
D:2.22 by all for the creation of a new answer, the answer to the only  remaining question; that of how to sustain Christ-consciousness in
D:Day6.13 truth that you are having to go about this creative process while  remaining embroiled in daily life—I want to acknowledge the
D:Day10.2 tie the two together so that there is no seam, no boundary, no  remaining separation.
D:Day15.11 enough to realize their oneness with it. While there is division  remaining between the self and the spacious Self, the self and the
D:Day18.3 teaching, learning, and leading an example life, then the  remaining ways of Jesus that are still applicable and appropriate in
D:Day27.2 you because you have agreed to this mountain top experience while  remaining engaged in life. You have thus begun to experience on two
D:Day27.15 This is what you practice as you gather on the mountain top while  remaining on level ground.

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C:P.9 and that you would not want it to be. This is why, while the ego  remains, you cannot know who you are. The only glory is of God and
C:P.17 While God  remains unknown to you and you remain unknown to your Self, so too
C:P.18 you think you are and who God knows you to be. While this difference  remains you cannot share your will with God or do what God has
C:2.8 the assumed theories of your existence. Although your purpose here  remains obscure, you identify some things you call progress and
C:5.12 joined nor entered into where it can be understood. What is judged  remains outside of you, and it is what remains outside that calls you
C:5.12 be understood. What is judged remains outside of you, and it is what  remains outside that calls you to do what love would call you not to
C:5.12 that calls you to do what love would call you not to do. What  remains outside is all that has not joined with you. What has joined
C:5.17 one with your real Self. This is reality. All you do not join with  remains outside and is illusion, for what is not one with you does
C:5.18 join with you and become part of the real world of your creation  remains beyond your reach.
C:5.23 you want to have. This is your definition of life, and while it  remains it defines the life you see as real. It presents you with a
C:9.11 you need. You will continue to believe this while your allegiance  remains split. Until you have withdrawn all faith in what you have
C:9.11 all faith in what you have made, you will believe that what you made  remains useful to you. Since this is the case, and since it cannot be
C:9.28 from nothing, and what you started with is what God created and  remains as God created it. You do not have to ask yourself to stretch
C:11.6 new. You have placed your faith in what you have made, and while it  remains there you remain unwilling to relinquish illusion’s hold on
C:11.11 thing that it cannot provide—your separation from your Creator. He  remains as He is, as you remain as you are.
C:12.2 said before. This message was preached long ago and still the world  remains the same. How could this be the correct answer when this is
C:12.11 always been, but for, perhaps, the mark of man upon it. Yet the moon  remains the moon despite man’s landing on it. The earth remains the
C:12.11 Yet the moon remains the moon despite man’s landing on it. The earth  remains the earth despite your highways, roads and bridges. And
C:12.11 your highways, roads and bridges. And somewhere you know not, peace  remains peace despite your wars, and happiness remains happiness
C:12.11 you know not, peace remains peace despite your wars, and happiness  remains happiness despite your despair.
C:12.23 knows no rejection and no death. He knows no pain or sorrow. His son  remains with him in his eternal home, joined with him as always in
C:14.3 activity. External activity is but the effect of a cause that  remains internal, and all war is but war upon yourself.
C:14.16 of your lifetime lie all the effects you would hope to have on what  remains here. Without you, the people and the events that you would
C:14.26 While your purpose  remains to make yourself and others special, you will not put an end
C:16.3 the same as any other. Yet if this child grows up with behavior that  remains unchanged you call him deviant or criminal, and claim that it
C:16.18 of the Creator who judges all of creation as it was created and  remains. You only think that you have changed the unchangeable.
C:17.15 you do not see this your thoughts remain based on fear and fear thus  remains your foundation. For judgment is but the belief that what God
C:18.14 an idea is born, it exists in relationship to its creator. All that  remains now is a choice of participation. In unity, all that you
C:19.19 as you go all you have learned since last you knew it, so all that  remains is love. This undoing, or atonement, has begun—and once
C:22.6 and they help to show that even what is divided by intersection  remains whole.
T1:2.20 of life will at first seem quite demanding. But what is elementary  remains elementary once it is learned.
T1:3.1 illusion with the truth so that the truth of who you are is all that  remains.
T1:4.12 to be responsible. How can you be free to respond when your thinking  remains tied to responsibility?
T3:6.4 to themselves, bitterness must still be discussed. While bitterness  remains, vengeance will remain. You have been shown that God is not a
T3:8.3 the thoughts of your ego-mind. While anything other than the truth  remains real to you, your house of illusion will remain a real
T3:8.8 even an army of angels could not bring about. While such a thought  remains inconceivable to you it will not come to be.
T3:10.16 into the language of the body as well. While your human form  remains, you will be dwelling among those in human form. While the
T3:12.5 this Course has been accomplished. However, while your consciousness  remains time-bound, your awareness is still limited. As has already
T3:13.2 Your Self and God will be but memories to you while your reality  remains that of the physical experience and the personal self. In
T4:7.5 life-everlasting. You cannot sustain Christ-consciousness while fear  remains in you, just as you cannot sustain Christ-consciousness while
T4:7.5 you, just as you cannot sustain Christ-consciousness while judgment  remains in you. Why? Because it is not in the nature of Christ, it is
T4:8.14 God as well. God could not be the only being in all of creation who  remains static and unchanging! How could this possibly be said of one
D:1.16 that truth. Once the truth has been learned, the nature of untruth  remains only as an acceptance of insanity. What I will help you now
D:9.4 are in need of learning, the pattern, even of your wholeheartedness,  remains one of thought. This pattern is what the new patterns of
D:9.6 but that you have changed; and with your change, the truth, while it  remains the truth, can now be presented in a way that speaks to who
D:16.6 a principle any more than it is an attribute. This is because love  remains in eternal wholeness. Love cannot be learned, and so has
D:16.17 also described this as an after-image. This is but a photograph that  remains, a copy of what you once might have thought of as your
D:Day3.13 to those gifted, only through the exploitation of gifts. Abundance  remains, even to those born with it, only through the exploitation of
D:Day3.14 in application, the false with the true, the pattern of the false  remains.
D:Day3.24 survival, and even though the ego is no longer with you, the pattern  remains because what you learned, and the way in which you learned
D:Day3.24 because what you learned, and the way in which you learned it,  remains.
D:Day4.5 of learning is being recreated, the ceaseless pattern of learning  remains.
D:Day4.44 by the unknown of your inheritance, an unknown that, while it  remains unknown, is still what you know you have longed for all your
D:Day5.12 something one may have and another may not. While this  remains the case, you may desire to give others what you have and
D:Day5.22 Obviously, union is not about this. While the ego is gone, effort  remains, and while it remains, you will not realize full access to
D:Day5.22 not about this. While the ego is gone, effort remains, and while it  remains, you will not realize full access to what you are given. We
D:Day14.7 Once you fully realize that you cannot escape, whatever  remains that was brought to a stop within you must pass through for
D:Day16.8 occurs only through acceptance. Without acceptance, the separation  remains along with the physical manifestation.
D:Day22.7 the knowing becomes real in the making known. It is the only way it  remains real. You know union in order to sustain and create union by
D:Day24.2 way of the world as well as the way of creation. What is unaltered  remains unaltered despite its many manifestations. Wholeness exists
D:Day36.17 God  remains God who is one in being with all, and God also is given form,
D:Day39.17 different from extension in that extension is like a projection that  remains at one with its source. Projection separates.
D:Day40.8 separation, for you no longer know it. The creative tension that now  remains in our relationship is the tension of individuation or the
A.28 “classmates” meeting in more casual and spontaneous encounters. It  remains important for facilitators and group members to be available

remake (1)

D:Day4.10 but to discover what life is all about and to discover the way to  remake things as they are.

remarkable (1)

D:Day19.7 to call others to the new through means so widespread, varied, and  remarkable that they cannot be ignored.

remarks (1)

D:Day3.29 for too long to contemplate. And those of you who scoff at these  remarks, because you feel you have learned the secret of money, the

rematerialize (1)

T4:5.4 of forms. It is thus one Energy endlessly able to dematerialize and  rematerialize in an inexhaustible variety of form. But form does not

remedial (3)

C:I.8 This Course will seem  remedial to some, easy to some, complex to some. The mind may say,
T3:10.11 While these may seem like  remedial lessons, they are not. You are no longer called to a time of
T3:15.8 have breathed their last. As I said before, these will seem to be  remedial lessons. What they are, in truth, are aides to help you

remedies (1)

T3:14.11 now is not a choice to explore the why behind it or to look for  remedies for the past. The choice now is whether you want suffering

remedy (1)

D:Day3.14 spiritual value, is something you think of as insane. There seems no  remedy, and so you would rather not even attempt an understanding of

remember (125)

C:P.28 part of you that knows this is not true. Think back, and you will  remember that, from the earliest of ages you have known that life is
C:1.6 you would achieve. Let your worries come and let your worries go.  Remember always that they simply do not matter except in terms of
C:1.6 in terms of time, and that you will save time by letting them go.  Remember that your worries affect nothing. You think if your worries
C:2.21 of an outcome within your control is all that needs to change.  Remember that cause and effect are one. What you want to learn you
C:3.18 heart. Such foolishness as your heart’s desires will save you now.  Remember it is your heart that yearns for home. Your heart that
C:5.32  Remember now one lovely day, for each of you has had at least one
C:8.7 for all the angels and demons that would dance there. What you would  remember is replaced by memories of these emotions—so many that
C:8.9 lies love’s reality, a reality so foreign to you that you think you  remember it not. Yet it is to this reality we head as we travel deep
C:9.2 protection, or the other little selves you deem under yours. But  remember now how like to creation in form if not in substance what
C:9.3 —is tainted by your fear and cannot be real love. It is because you  remember love as that which kept you safe, that which kept you happy,
C:9.38 Again this is but a distortion of creation. You  remember that wholeness is achieved through union, but not how to
C:10.8 will not be easy,” but I tell you neither will it be hard if you but  remember this: your willingness is all that is needed. When your
C:10.31 and that the boundary of your body is still intact. But you will  remember the urge to laugh gently at yourself and the expanded vision
C:10.31 laugh gently at yourself and the expanded vision as well. You will  remember that for a moment your body did not seem to be a boundary
C:10.31 that kept you contained within its limitations. Then you will  remember that this is but a Course in remembering and that memory is
C:11.2 your source and your Creator are two separate things, and too seldom  remember even that you are not your own creator. You have made this
C:11.5 What love is cannot be taught.  Remember that your task here is to remove the barriers that keep you
C:13.2 at the knowledge you already have and the joy it brings you to  remember it.
C:13.7 within you. If you feel resistance to attempting this exercise,  remember that you already know that you are more than your body, and
C:19.4 Creation’s power then returns to you to help all the separated ones  remember union.
C:19.8 sisters today as those who awaited my birth saw me, they too would  remember who they are. This is the role I ask you to accept so that
C:19.19 or the review of life that some experience after death. In order to  remember unity you must, in a sense, travel back to it, undoing as
C:20.23 holy and that the world does not appear to be sacred. Let your heart  remember that you are holy and that the world is sacred. A thousand
C:20.23 pull you from your remembrance. Forgetting “things” can free you to  remember.
C:20.46 with your willingness to believe in your ability and mightiness.  Remember not your ego concerns and remember instead the warmth of the
C:20.46 in your ability and mightiness. Remember not your ego concerns and  remember instead the warmth of the embrace. Remember not your
C:20.46 your ego concerns and remember instead the warmth of the embrace.  Remember not your personal identity but remember instead your shared
C:20.46 the warmth of the embrace. Remember not your personal identity but  remember instead your shared identity.
C:23.25 will be thus until unlearning is no longer needed. If you will  remember that the one exercise for your mind is dedicating all
C:23.26 look at each situation as a challenge to your beliefs? If you do not  remember that you are involved in a process of unlearning that will
C:25.24 often meet resistance. Try to be lighthearted at such times and to  remember that if it “doesn’t matter,” you might as well try the new
C:29.9 pulled it shut as you departed your heavenly home, and you do not  remember that your own hand can open it once again. It is a gate of
C:29.20 As you make your choice,  remember your choice must be wholehearted, for it is in
C:31.19 confession being good for the soul would be no more. But in order to  remember your Self, you need a means of learning who you are.
C:31.19 happened in your life has happened as a learning device to help you  remember who you are. Those things about which you feel guilt and
C:31.20 in a new light, a light that keeps what you would learn to help you  remember who you are, and in that remembrance transforms the rest,
C:31.26 are, except in the degree to which it has or has not helped you to  remember who you are. What you have learned in truth resides in your
C:31.34 It allows you to experience who you are and thus to know, or  remember, who you are. It is in your recognition of the truth about
C:32.1 There is not one aspect of it that is not designed to help you to  remember who you are. As we have stated repeatedly, the form of your
T1:1.5 illusion provided you with was nothing. Thus your first task as you  remember and re-experience is that of separating illusion from the
T1:5.14 the laws of God with the laws of man. Through mindfulness you will  remember who you are. Through wholeheartedness you will be who are.
T2:3.3 where you think you are and where your being actually resides.  Remember always that your heart is where the Christ in you abides and
T2:3.3 where the Christ in you abides and that the Christ is your identity.  Remember that it is the Christ in you that learns and raises learning
T2:6.10 form—as the only Son of God, the Christ, the word made flesh.  Remember that the phrase, the Son of God, and the name Christ, but
T2:7.5 belief that you must now incorporate into living. Further, you must  remember that relationship is based on trust. If you are dependent,
T2:8.2 Thus the nature of many relationships may be required to change.  Remember now that there is no loss but only gain, or you will feel
T2:8.2 or you will feel threatened by what you will imagine to be loss.  Remember too the practice of devotion for in this practice is the
T2:9.1 I ask you now to  remember a time when you felt from another the desire to help or to
T2:9.17 your needs can only be met in special ways by special relationships,  remember this example of holding your breath. Think in such a way no
T2:11.4 given by you the power to do battle with the truth, or with God.  Remember now and always that you and God are one and that what you
T2:12.13 way of living be the expression of who you are and all that you now  remember. Let this remembrance grow and flourish as the garden that
T2:13.6 truly are, but forget not also to be in joy in your experience here.  Remember that the seriousness with which you once looked at life is
T3:9.3 and when this correction is given you will not doubt it but will  remember that it is the truth you had forgotten.
T3:10.9 of the Christ-mind will hold a certainty that cannot be disguised.  Remember that all doubt is doubt about yourself and that you are no
T3:10.10 is impossible. This feeling will remain only as long as you  remember your past uncertainty. Uncertainty, like all the rest of the
T3:10.12  Remember that, while gentle, these are and will, be practical lessons
T3:12.11 While this would seem to say that mistakes may occur within creation,  remember that creation is about change and growth. There is no right
T3:13.5  Remember now that pleasure and pain as perceived by the body are from
T3:13.11 but aides to help you in the development of your own ideas. If you  remember that all of your ideas are to be based on love, you will not
T3:14.11 you would blame to pass away into the illusion from which it came.  Remember that bitterness, like the ego, has existed in all. If your
T3:18.8 to observe something other than what is there. You must constantly  remember that your observance is now an act of worship and of
T4:2.20 Can you  remember this, blessed sons and daughters of the most high? Your
T4:2.21 Now I tell you something else and hope you will  remember it and bid it true. Each day is a creation and holy too. Not
T4:2.29 believing that you see love where there is cause for fear. You must  remember that you are now called to see without judgment. To see
T4:2.33 anew. Creating anew is the precursor of the coming of the new world.  Remember, only from a shared vision of what is can you begin to
T4:4.16 self with the true Self in the reality in which you exist now.  Remember, the heart must abide in the reality where you think you
T4:12.10 All you must  remember now is that the time of learning is past. While you are
T4:12.19 you feel is necessary before you can go on. But I ask you to try to  remember to turn to the new rather than the old each time you think
T4:12.20 Christ-consciousness is doubt about yourself. You must constantly  remember that doubt about yourself is fear, and reject the instinct,
T4:12.26 but returned to your home of origin. What you cannot learn you can  remember. What you cannot learn will simply be known through sharing.
T4:12.27 It is the way in which you will come to  remember and share in unity that concerns you now and what we are
D:1.14 darkness I now dwell in the light. Where once I had forgotten Now I  remember who I Am. Now I go forth To live as who I Am within the
D:1.15 will be ready to hear. Only those ready to hear will listen.  Remember that you cannot be taught what unity would freely give. The
D:3.2 in Christ, this is the call you have heard for as long as you can  remember, the call you have heard as often as you have grown still
D:3.21 have presented you with a concept difficult to learn. What you need  remember now is that your separated self already learned this concept
D:4.11 accepting that a divine design exists and that you are part of it.  Remember that our goal here is to deny the old and accept the new. In
D:5.7 your drives, but they simply represent what was given to help you  remember and return to who you truly are.
D:5.11  Remember now that you are not called to reinterpret but to accept
D:6.21 When you  remember that we have left blaming behind, you will see that belief
D:6.26 of its existence has changed. I say changed here because you may  remember that change occurs in time. Outside of time and form your
D:6.26 Self of form, you exist together both in time and outside of time.  Remember, the elevated Self of form will never be all that you are.
D:7.28 do is to think of these areas as the territory of your body, and to  remember that while this is your territory, it is a shared territory
D:9.8 you, why would the “art of thought” be taught? You must continually  remember your newness and the different aim toward which we now work.
D:14.4 testing ground against fate, you will, to a certain extent, need to  remember your invulnerability in order to be a real explorer, and to
D:14.7 It has been said often that revelation is of God, but  remember now that God is not “other than” and that the God who seemed
D:Day3.25  Remember, you have learned that nothing is “given,” for what use
D:Day3.27 you desire, but to expect and accept a response to what you desire.  Remember that we are headed even beyond desire, and know that desire
D:Day3.38 direct relationship with God, the way of knowing through discovery.  Remember always that knowing through discovery is knowing what was
D:Day4.1 to these areas most incorrectly influenced by the time of learning.  Remember here all the “arguments” that I needed to present in the
D:Day4.31 access to unity with a film of illusion. You hide the gate in mist.  Remember your breathing and how your concentration upon it affects
D:Day5.3 of unity. Thus, just as when you might look up when trying to  remember something, or tap a finger at your temple, there is, in a
D:Day5.6 love in exactly the same way as another. This is important to  remember now as you begin to work with your access to unity.
D:Day5.19 of learning, as your earnest effort to leave effort behind implies.  Remember that union cannot be learned, for if it could be, the time
D:Day5.20  Remember that you are tired of learning. You are tired here, after
D:Day5.25  Remember this as well as you focus on your access to unity. Focus
D:Day5.25 unity. Focus does not mean thinking. Focus does not mean learning.  Remember the example of how your breathing becomes unnatural when you
D:Day8.13  Remember that you have been told that your real Self will be
D:Day8.23  Remember always that we work now to unite the Self of union with the
D:Day10.22  Remember that you have been told since the beginning of A Course of
D:Day10.28 idea a while longer as you consider a particular person you fondly  remember from life and how you have thought of him or her since
D:Day10.33 your feelings and go where they lead. And everywhere they lead you,  remember one thing only. Remember to embrace your power. The power of
D:Day10.33 they lead. And everywhere they lead you, remember one thing only.  Remember to embrace your power. The power of love is the cause and
D:Day10.38 for your feelings to be addressed in a more personal way. But please  remember that none of the approaches that have been used to “address”
D:Day15.13 that is required. If doubts of your readiness continue to persist,  remember that doubt is caused by fear. Examine what you fear. Is it
D:Day15.22 upon, rather than join with, your boundary-less state. You must but  remember that those who still have boundaries have a need for those
D:Day15.28  Remember that this journey has not been about becoming self-less but
D:Day22.11  Remember only the feeling that a place of union exists in which you
D:Day24.8 that exists. An activated will releases the power that is potential.  Remember potential is that which exists, that which is. It is not
D:Day29.1 held as separate concepts in your mind, they cease to be separate.  Remember that you have already realized the ability to participate in
D:Day33.2 The answer of how to respond to each and every relationship—and  remember, here, that situations and events are relationships too—
D:Day37.27 being. The “part” of God you have not been being is union.  Remember, God is being in union and relationship. This is what God
D:Day38.4 It is the mutuality of our love that causes this fullness.  Remember briefly here the feelings of withdrawal you have experienced
D:Day38.4 you loved more or that you were loved less by a friend or lover.  Remember briefly here the feelings of withdrawal you experienced when
D:Day39.7 “Between” you and me is the presence of Christ.  Remember we have talked about the Christ “in” you. Remember that you
D:Day39.7 of Christ. Remember we have talked about the Christ “in” you.  Remember that you have been told of Christ being a bridge. When you
D:Day39.17 Who I have been to you is who you have been to yourself.  Remember the idea of projection. This is what projection does. It
D:Day40.27 so discomfiting to accept? Does it become less difficult if you  remember who I Am? That I Am everything being love? This is not the
E.4 You have returned to your true nature. Perhaps you will  remember that within A Course of Love you were once asked to “Imagine
E.24 does not seem to reign, when you meet that which would oppose love,  remember that you are now the bridge between this creative tension of
E.24 the bridge between this creative tension of opposites becoming one.  Remember that this is creation in the making. Remember that you are a
E.24 becoming one. Remember that this is creation in the making.  Remember that you are a creator. Never forget that in being who I Am
E.26 You will  remember, just briefly, as you re-read it, in your quickly passing
A.24 level of what I only loosely call a curriculum. It is appropriate to  remember and to be reminded at this level, that being true to your

remembered (21)

C:3.18 is your heart that yearns for home. Your heart that yearns for love  remembered. Your heart that leads the way that, should you follow,
C:4.3 love’s existence, for even here you would not long for what is not  remembered.
C:8.26 How like to memory it is to think a thing  remembered in every smallest detail and yet to have no idea what the
C:8.26 what you would have it be. Everyone can think of at least one long  remembered incident that when given to the light of truth revealed a
C:9.4 in its use by you or to you. In your memory of creation you have  remembered that all things exist in relationship, and that all things
C:9.26 set up to provide relationship. Like everything else you have  remembered of creation and made in its image, so too is this. While
C:31.19 be honest while you do not know the truth about yourself. If you  remembered your Self, notions such as confession being good for the
C:32.5 of anything of any kind. Thus will all you have already received be  remembered in this time of the second coming of Christ.
T1:9.6 one in truth. This is your recreation of this universal truth. You  remembered that something does not come from nothing and that nothing
T1:9.7 Yet you have not  remembered that the first union is of mind and heart. The first union
T1:10.10 you would choose not the Peace of God. But look past what you have  remembered to what was truly there. No moment of true learning ever
T3:10.1 rather than allowing the meaning that exists in everything to be  remembered or known. Thus are more practical lessons needed in regard
T3:10.8 your thoughts, like echoes of a former time. These thoughts are  remembered messages and so must, like all the rest, be forgotten. The
T3:10.12 system of unity. It is your true thought system and will be easily  remembered once you begin to let it automatically replace the old.
T3:10.15 toward beautiful music. Many will be eager to learn what you have  remembered because they will realize that the memory of this language
T3:10.15 desire more than anything for everyone you encounter to share this  remembered language. Some, however, will be resistant.
T3:11.16 system of illusion with the thought system of the truth, that having  remembered the truth of who you are, you are called to forget the
T4:2.4 a bridge between the human or forgotten self and the divine or  remembered Self. Jesus the man was the intermediary who ushered in
T4:2.4 possess the human or forgotten self with the spirit of the divine or  remembered Self. Although God never abandoned the humans who seeded
D:Day16.4 and forgotten physical manifestations until they are willfully  remembered and accepted back into the spacious Self. Rejected
D:Day29.3 Mind and heart joined as you let go of judgment and relearned or  remembered wholehearted desire—the source of your power. Now this

remembering (24)

C:8.3 or one level of learning, to another. This is more a process of  remembering than learning, and this you will understand as memory
C:8.3 to return to you. Your heart will aid you in replacing thinking with  remembering. In this way, remembering can be experienced as the
C:8.3 will aid you in replacing thinking with remembering. In this way,  remembering can be experienced as the language of the heart.
C:8.4 This  remembering is not of former days spent upon this earth, but of
C:8.4 This remembering is not of former days spent upon this earth, but of  remembering who you really are. It comes forth from the deepest part
C:8.7 for your resentment, ammunition for your vengeance, pain for your  remembering. It is to your emotions, those feelings that you would
C:8.30 that your heart is not deceived, for herein lies your path to true  remembering.
C:9.46 as well. Your intent is not evil, but guided by the guilt and false  remembering of the separated self. As much as you have desired
C:9.47 joy and forget your sadness in an instant. There will be no long  remembering of regrets, no feeling badly for all the years in which
C:10.31 its limitations. Then you will remember that this is but a Course in  remembering and that memory is the language of the heart.
C:14.1 God’s creation. Now your united purpose must change to that of  remembering who you are within God’s creation, rather than in the
C:18.19 do not recognize. Your lack of recognition can thus be overcome by  remembering the truth of what you are.
C:20.23 The first step in  remembering this holiness is forgetting. Let yourself forget that you
C:32.1 and learner. A teacher is first and foremost anything that aids your  remembering. Thus look not at the form in which a teacher arrives. It
T1:1.3 Your further learning then is learning based on mindfulness or  remembering.
T1:5.14 of the union of mind and heart. Mindfulness will aid you in  remembering. Wholeheartedness will aid you in reconciling the laws of
T2:11.8 already been said, the ego, having been with you from your earliest  remembering, will continue to be with you, in the way that all
T3:10.1 A Course of Love talked much of  remembering. Now we must talk about forgetting. While nothing need be
T3:20.2 the truth that you have always known, but there are degrees of  remembering and since this is what we work to have occur, time can
T4:8.7 every thought became manifest, as perhaps you can envision from  remembering your dreams in which anything can happen without any need
D:2.3 patterns. Patterns are not in quite the same category as the false  remembering you were able to purge through unlearning.
D:Day5.9 to have identified this chosen access point for unity even while  remembering it is not of the body alone.
D:Day14.4 not forgetting that the one and the many are the same, by willfully  remembering that the feelings of the many can be “held” and not
D:Day14.5 Further, it is in willful  remembering that extension replaces rejection both in the self and in

remembers (3)

C:31.7 that conveys the same idea. Mind is the control center, that which  remembers and stores away knowledge, that which is both you and
C:31.24 again, because it returns remembrance to your mind. What your mind  remembers cannot not be shared.
D:Day12.8 it. The feeling that is the sense organ of the spacious Self then  remembers its spaciousness and calls upon it. The obstacle is thus

remembrance (20)

C:9.12 of your heart are the strongest and purest that exist, and their  remembrance will help to still your mind and reveal the rest.
C:18.21 of the heart as communion, or union of the highest level, and of  remembrance of who you are being the means by which communion can
C:18.21 communion can return to you. So what we speak of now is integrating  remembrance and thought.
C:20.23 that the world is sacred. A thousand things can pull you from your  remembrance. Forgetting “things” can free you to remember.
C:31.20 what you would learn to help you remember who you are, and in that  remembrance transforms the rest, leaving you with nothing to be
C:31.24 gain in truth is never lost or forgotten again, because it returns  remembrance to your mind. What your mind remembers cannot not be
T2:4.6 for you now as you journey back to your real Self. It requires  remembrance, trust, and a wholehearted approach that allows the body,
T2:12.13 expression of who you are and all that you now remember. Let this  remembrance grow and flourish as the garden that is you.
T3:1.12 As has already been said, the accomplished Self is the Christ. Your  remembrance of the Christ-Self has abolished the ego-self and allows
T3:2.10 moment between the unreal and the real. All you await is an idea, a  remembrance of the original idea about your personal self.
T3:17.6 The Holy Spirit was called upon to return this  remembrance to minds and hearts. But again let me remind you that the
T3:18.4 Expressing who you are in physical form will return  remembrance to the minds of those who observe your expression.
T3:18.4 Further, your observance of your brothers and sisters will return  remembrance to their minds and hearts. It is, in fact, your
D:1.15 been yours and that has newly been revealed and returned to your  remembrance. To “know” and not accept what you “know” to be the truth
D:7.12 Discovery is not the same as  remembrance. Remembrance was necessary for your return to your true
D:7.12 Discovery is not the same as remembrance.  Remembrance was necessary for your return to your true identity, the
D:7.12 for your return to your true identity, the Self as it was created.  Remembrance was not about what you did not know, but about what you
D:Day14.1 escape is not possible that will lead you out of forgetfulness to  remembrance. It is in the equality of all that is realized with the
D:Day17.2 is ritually or sacramentally anointed in its coming and its going in  remembrance of the original anointing.
D:Day36.13 Despite all of this, you have always had some  remembrance of yourself as a creator. Despite all of this, you have

remembrances (1)

D:Day20.4 has happened here is that words have been put on the feelings and  remembrances that you have within your minds and hearts and have been

remind (30)

C:1.6 this is an effect, but time is an illusion. It too does not matter.  Remind yourself of this as well. This is part of letting go of the
C:7.23 happiness, and when happiness comes deny it not, nor its source.  Remind yourself that when love comes to fill your heart, you will
C:21.2 The particular is about parts and parts are all you see. I  remind you of what was said earlier concerning relationships existing
C:23.7 Let me  remind you of a key learning aid discussed some pages back: You would
C:25.24 that if it “doesn’t matter,” you might as well try the new way.  Remind yourself that you have nothing to lose. You will soon learn
T3:8.1 said, the House of Truth has been called the Kingdom of God. I  remind you, once again, that what you have called things are but
T3:10.11 being called to forget. Thus when uncertainty arises, you need but  remind yourself that the time for uncertainty is past. Uncertainty
T3:11.14 I  remind you here that you are not being asked to see anything that is
T3:11.16 comes in truth as a warning against righteousness. It comes to  remind you, as you replace the thought system of illusion with the
T3:17.6 to return this remembrance to minds and hearts. But again let me  remind you that the Holy Spirit is not other than who you are but an
T3:17.6 than who you are but an aspect of who you are and Who God Is. Let me  remind you also that names, such as Holy Spirit, are but word symbols
T3:20.14 things of the world threaten to call you from your peace, you must  remind yourself that it is only from within the Peace of God that
T4:7.8 curriculum is learned, except through their own choice. Again let me  remind you that no choice is wrong. Some will choose to continue to
T4:12.22 Again let me  remind you that we are speaking of the new. There has always been a
D:1.21 These Dialogues begin with prayer to  remind you of what you have learned in unity, a learning that has
D:4.23 and from your commitment to the Covenant of the New. Once again I  remind you that there is no authority to whom you can turn. But in
D:5.6 To desire someone is to desire joining. This desire was created to  remind you—to point the way—to your true desire for your true
D:5.11 is given is acceptance of what is given. All was given to you to  remind you of who you are in the time of learning that is now passing
D:6.1 this Course was met, and this you were told as well. I say this to  remind you that the time of “teaching” like the time of “learning”
D:11.1 mind. You make lists of your thoughts so you don’t forget what they  remind you to do, you order your thoughts to communicate effectively,
D:12.6 need for your return to unity has been mentioned before, and I  remind you of this urgency again.
D:14.4 Let me  remind you again of your invulnerability and the cautions given
D:Day5.17 are as given as the goal you now desire to realize. Again I  remind you that the sameness of union is not about becoming clones or
D:Day7.7 but as you are in a state of transformation, so too is it. Again I  remind you, as within, so without. As you let go of time’s hold on
D:Day7.8 Again let me  remind you that you are in an in-between time. Thus these conditions
D:Day12.6 or material in nature, seems to present itself, all you must do is  remind yourself that space has replaced what was once your self of
D:Day25.7 by your own hands. It cannot be sorted except by your own will. I  remind you not to attempt this as a task to which you apply the mind
D:Day35.6 behind? This question has been asked in this way in order to  remind you that while you will return to level ground, you will also
A.34 old way they will miss the new ways that are being revealed to them.  Remind them gently that the achievements of the past were not lasting
A.34 not lasting and that they are not what they would truly want now.  Remind them that the goal is reached in being who they are at last.

reminded (5)

C:19.11 from the rest, but called each of you brother and sister and  reminded you of our Father’s love and of our union with Him.
D:3.22 old and nothing new. I am reminding you of what you know as I have  reminded you of your identity.
D:12.4 words of this Course. You were told within this Course and you are  reminded now that these words enter through your heart. As your mind
D:16.5 become who we are. God and Creation are synonymous, and you are  reminded of that here as you and God become synonymous through
A.24 loosely call a curriculum. It is appropriate to remember and to be  reminded at this level, that being true to your Self is not about

reminder (2)

C:8.19 as you observe you learn to hold yourself apart from what you see. A  reminder is needed here, however, a reminder to not observe with your
C:8.19 apart from what you see. A reminder is needed here, however, a  reminder to not observe with your mind, but with your heart. This

reminders (3)

T3:11.16 more. It is only for this transitional phase, that this and all such  reminders regarding the temptations of the human experience are
D:1.17 you feel that learning is fully accomplished. They can serve as  reminders as you continue to become the Self you have learned that
A.33 will arrive. These need help in staying grounded in the present and  reminders that they are no longer seeking. They need your reassurance

reminding (2)

D:3.22 of God. I am teaching you nothing, nothing old and nothing new. I am  reminding you of what you know as I have reminded you of your
D:Day10.24 as we proceed. I am not imparting wisdom that you are unaware of but  reminding you of what you have forgotten. I am not having a

remnants (5)

C:31.19 Those things about which you feel guilt and shame are simply the  remnants of lessons unlearned. While you hang on to them by keeping
T1:1.5 will have no meaning to you now and will allow you to give up any  remnants of false learning you acquired. All that you learned in
T2:5.6 the call that comes as an announcement is not. They represent the  remnants of learning from the past, the final breaking of old
D:Day4.58 Here is the beginning point from which we continue to burn away the  remnants of attachment to the old, the attachments that cause some of
D:Day8.14 Even this type of seeing will have  remnants of righteousness attached to it if you do not accept the

removal (4)

C:22.22 This  removal of the personal “I” is but a first step to returning you to
T2:9.15 fed by these concerns. What is food for the ego-mind is fear and the  removal of these final fears will quite literally starve the ego-mind
D:Day6.18 make are not discouraged here. The point being made is simply that  removal from life is not possible or desirable.
D:Day37.11 when parts have been taken away. It is what was not destroyed by the  removal of the parts. You “remain” one in being. You “remain,” just

remove (20)

C:11.5 What love is cannot be taught. Remember that your task here is to  remove the barriers that keep you from realizing what love is. That
C:12.8 even this one change is not a change at all, for it merely seeks to  remove all the changes you but think that you have made to God’s
C:17.3 it is unknown. Coming to know what was previously unknown to you can  remove the fear, if you will let it.
C:22.15 When you  remove yourself from the self-held position of “meaning-giver,” you
C:31.6 no more than you can ever see the entirety of your body unaided, or  remove your own brain to view it beneath a microscope. Yet you call
T1:3.9 Observe yourself as you think through this question. Can you  remove all fear from it? Why should it be that fear is what you
T1:5.3 you cannot still your fear of it nor tear your eyes away from it or  remove from it the feelings of your heart. While I came to reveal the
T3:12.3 experience out of the realm of time. For this to happen, we must  remove the time-bound temptations of the human experience of the
T3:12.5 awareness is still limited. As has already been stated, in order to  remove the limits that continue to exist, we must remove all
T3:12.5 in order to remove the limits that continue to exist, we must  remove all time-bound temptations.
T4:2.13 Thus, you must examine your intention even now and  remove from it all ideas that were of the old way. You would not be
D:Day4.33 become one with it. Others might become the observer and in so doing  remove themselves from the body entirely.
D:Day6.20 ground. A “place” that seems externally removed from them cannot  remove them. Only a created place within can do so.
D:Day6.22 The point here, however, is this: Quit trying to  remove yourself from life! If this were required it would be done!
D:Day6.29 allows you to be yourself, and yet here are you told not to try to  remove yourself from life.
D:Day8.2 If you can’t  remove yourself from life, what choice have you but to join with it?
D:Day8.2 is what will cause the transformation that will end your desire to  remove yourself from life. All those frustrations you currently feel
D:Day8.29  Remove all thinking that says that you can err in following your
D:Day10.17 is what you have “learned” within this Course. As you “learned” to  remove the ego and deny the personal self, you transferred your
D:Day15.24 While you have not been asked to  remove yourself from life during this time on the mountain, you have

removed (11)

C:18.2 the hand of every other one. If one link in the chain were to be  removed, the chain would no longer form a circle but would fall, each
C:23.20 the Source, while form is a by-product of spirit. Thus form is once  removed, or further away from the Source. Again working backward,
T1:2.4 As your heart is the Source of your true Self, your thoughts, once  removed from those of the ego-mind are the expression and extension
T4:7.5 This is why all fear, including the fear of death, needs to be  removed from you despite the radical sounding nature of
D:16.17 an impression, as in clay, or a reflection, as in a mirror. It is as  removed from who you are as is the picture of an ancestor or a
D:Day6.20 top as they are on level ground. A “place” that seems externally  removed from them cannot remove them. Only a created place within can
D:Day6.24 Would you desire to prolong your time as an apprentice by being  removed from the performance of your tasks? Perhaps you would. But as
D:Day9.1 we will now enjoy together on our mountain top retreat. We have not  removed ourselves from life in any way, and yet we have reached a
D:Day10.15 of the state of unity as separate from yourself. Although I have  removed myself from the role of teacher and entered this dialogue
D:Day10.37 But these issues, when  removed from feelings, still remain issues. They remain social
D:Day28.26 to the mountain and the thread of the life from which you have not  removed yourself. Now you must begin to weave these two threads

removing (5)

T2:11.16 An alternative to this insanity exists. The alternative is  removing all faith from your belief in the ego-self. The alternative
T4:4.17 Can you not see the necessity of  removing the idea that your true Self will be returned to you only
D:Day8.1 or resignation as a result of our dialogue concerning not  removing yourself from life. Your whole purpose in pursuing the
D:Day8.1 of this dialogue may have been, at least subconsciously, the idea of  removing yourself from normal life. Even the conditions of the time
D:Day28.1 no choice between staying engaged in an externally directed life and  removing oneself from life. This may have seemed to be an either/or

renaming (2)

D:1.12 the one you have called yourself. This has been the purpose of many  renaming ceremonies that symbolize the release of the old and the
D:1.12 meaning. Since new names are only symbols of new identities,  renaming is not required or expected here. We go beyond what can be

rendered (2)

D:Day13.5 by the loving space of Christ-consciousness and thus are easily  rendered ineffective.
D:Day13.7 holding within that the loveless self and the suffering self are  rendered ineffective. It is only in this way that you realize that

renew (2)

D:Day18.5 them. They realize that what is needed now is needed in order to  renew or resurrect the world and all who abide within it.
A.44 creation of the new will proceed and wholeness and healing  renew the world in which you live.

renewal (3)

C:8.25 God’s thought system is one of continuous creation, rebirth and  renewal. The ego’s thought system is one of continuous destruction
T4:4.2 It is one that is revealed on Earth by birth and death, decay and  renewal, seasons of growth and seasons of decline. This is the
D:Day18.5 their hearts without attachment to previous concerns, for in their  renewal they fully realize the necessity of what can be given only

renewed (2)

D:Day18.5 and the individuation of the One Self amongst the many. They find  renewed pleasure in being who they are because they have been renewed
D:Day18.5 find renewed pleasure in being who they are because they have been  renewed through resurrection. They follow the calling of their hearts

renounce (2)

C:6.14 situations possible. While a choice for heaven is indeed a choice to  renounce hell, while truth is indeed a choice to renounce illusion,
C:6.14 indeed a choice to renounce hell, while truth is indeed a choice to  renounce illusion, these are the only real choices that exist, and

repair (3)

C:9.5 to those for whom you cook or clean, those whose bodies you would  repair or minds improve. The question is, really, who might have seen
D:15.17 often as keeping what you have, and as keeping what you have in good  repair. It is not often thought of as a lasting measure, which is the
D:Day35.12 anything other than your power to create would be to only attempt to  repair or replace.

repairs (1)

T3:5.4 to make do with what you have. All your time was spent in making  repairs and this time spent kept you too busy to see the light that

reparations (1)

C:14.10 feel you have cause for claiming wounds that cannot be healed and  reparations that cannot be paid. You thus hold the one you love the

repay (1)

T3:8.5 that choices for suffering were made for some greater good or to  repay debts of the past. The only choice that has been made is that

repeat (20)

C:5.20 thoughts fill your mind, when resentments arise, when worry comes,  repeat the thought that comes to open your heart and clear your mind:
C:16.10 I  repeat again that reason does not oppose love, as your split mind
C:16.24 from the Bible and think what a barbaric time that was, and yet you  repeat the same history but in different form. If a talented
C:21.2 earlier concerning relationships existing apart from particulars. I  repeat that relationship exists between one thing and another and
C:23.13 I  repeat: Belief of another kind can foster the creation of form of
T3:4.8 I  repeat, and will do so again and again, that the ego-self is gone
T3:10.7 to every situation. Not one situation coming to you now will be a  repeat of the past. How can it be when the past was lived in the
T3:13.4 to affect you. You have unlearned many of these lessons and need not  repeat unlearning that has been accomplished. The new learning that
T3:14.5 I am, however, the bringer of Good News. Now I will  repeat to you a piece of good news you may have forgotten: You would
T3:15.5 past abuse or humiliation in the hopes that they will discourage a  repeat of the old behavior. The loved one of an alcoholic can
T3:18.5 I  repeat, your observance of the truth of your brothers and sisters is
T4:1.27 Let me  repeat that during the time of the Holy Spirit, some were able to
T4:2.2 Again let me  repeat and reemphasize my statements: where once you turned outward
T4:2.17 I  repeat, this is the power to observe what is. It is not about
T4:4.11 it be that I speak of life-everlasting? Am I but using new words to  repeat what you have heard in various forms from various religions
D:3.17 This is why I will often  repeat that I am no longer your teacher. You must realize your
D:7.8 —those aspects that are not perceptible to the senses. But let me  repeat that all that lives is from the same Source, and there is
D:15.9 I  repeat this story not as fact, or to still any doubts about these
D:Day8.24 Let me  repeat a passage from that Treatise here, a passage about the power
D:Day22.4 and channeling only what one desires to know. Thus, it is prudent to  repeat once again, that you are the expression of the unknown and the

repeated (10)

C:29.6 was my accomplishment, and all that is meant by what I have often  repeated here: Only you can be accomplished. Your service is but
T1:4.21 in the first place and your inability to respond need not be  repeated. You are being revisited with these lessons expressly for
T2:7.4 with the idea of “relationship” that has been so often defined and  repeated within this Course. In order to believe in giving and
T3:5.5 has come so that these many things that you have tried need not be  repeated, just as the crucifixion came to end the need to learn
T3:5.8 This story has been  repeated endlessly in time, in time extending both forward and back.
D:2.11 would tend to be seen as a “successful pattern,” and would be  repeated until such a time as the pattern failed to achieve the
D:2.19 on what was learned so that learning would not need to be endlessly  repeated. Now these systems and patterns have become so entrenched
D:3.3 are the ushers, the pioneers of the new. Your work, as will be often  repeated, is to accept the new, and deny or refuse to accept the old.
D:6.6 of what was originally created. Because, and this cannot be  repeated enough, creation begins with what is. And so even the
D:Day2.24 chose no suffering. This is what is meant by the idea that has been  repeated as “I died for your sins.” My death was meant to demonstrate

repeatedly (2)

C:32.1 not designed to help you to remember who you are. As we have stated  repeatedly, the form of your world in many ways reflects the content
T3:1.5 the ability to distinguish between the true and the untrue has been  repeatedly discussed as the ability to separate fear from love,

repeating (3)

T1:4.21 being revisited with these lessons expressly for the purpose of not  repeating your former reaction or interpretation of them. You are
T3:13.7 “if this then that” nature. You might start practicing this idea by  repeating these words to yourself:
D:Day17.3 Why do we return to this now,  repeating what has been said before? Because we have reached the

repeats (1)

T3:10.6 in forms that make them seem like lessons of old, they will not be  repeats of lessons that have come before. They will not be lessons

repelled (1)

C:9.41 for real fulfillment. Here you are entertained, shocked, excited, or  repelled. Here you watch the gladiators kill one another for your

repetition (3)

C:10.7 this voice or not, whether this voice was wise or foolish, the very  repetition of this voice keeps it in your memory. This may be the
T3:20.6 You look ahead, and in your mind’s eye you “observe” the future as a  repetition of the present or as a long war with little chance of
D:6.2 perception and the perfect sanity of the truth. For some of you the  repetition of the properties of the false that aided your learning

repetitions (1)

T3:8.2 study. Realize how often you have forgotten this, despite the many  repetitions of our aim, and you will be more aware of your resistance

replace (71)

C:I.11 mind. Joined in wholeheartedness we are the heaven of the world. We  replace bitterness with sweetness. We dwell in the reality of the One
C:4.8 force, the chosen passion—all these things that you have made to  replace what you already have will lead you back as surely as they
C:4.26 if you heed them, one more sentiment in a world where lovely words  replace what they would mean. This joining is the goal you seek, the
C:5.20 mind: “I dedicate all thought to union.” As often as you need to  replace senseless thoughts, think of this and say it to yourself not
C:5.20 times a day if needed. You do not need to worry about what to  replace your senseless thoughts with, as your heart will intercede by
C:6.12 faced is but a call to face the next. And each one comes to  replace the old with hope that this one will be the one—and equal
C:6.13 day” is the life you have made, and the life you fear heaven would  replace. To give up the idea that this is where meaning is found,
C:9.21 closed door only keeps you safe while its boundary is respected. To  replace the temporary with the temporary is not an answer.
C:9.23 the problems that you face? You see what you do not want and try to  replace it with its opposite. Your life is thus spent in struggling
C:9.50 different would the world be if you would but attempt for one day to  replace use with union! Before you can begin, however, we must expand
C:11.4 not their source. All ideas here are but ideas of union come to  replace ideas of separation. This will happen of its own without your
C:11.17 Love is all that will not leave you wanting. Love is all that will  replace use with unity.
C:12.24 extension, nor the Son’s, lessened Father or Son in any way.  Replace the word Father with the word Creation and see if this does
C:14.27 is real, and in it are included all others. One does not discard or  replace the other. What is real is all-inclusive. What is unreal is
C:14.28 unsustainable, is the result only of that which does discard and  replace. As we have said before, there are but two emotions. One is
C:14.28 Nothing but fear could take the memory of love from you, or  replace so quickly the glory that is your nature with the specialness
C:16.7 is required to maintain the world you see. The Holy Spirit can  replace your specialness with a special function; but this function
C:16.17 It is this belief in a severed relationship with God that seems to  replace the holy relationship that cannot be replaced. Judgment thus
C:18.24 Having no one to receive and reject feelings of pain and  replace them with feelings of love causes all your distress. Think
C:20.45 if you keep in mind that the idea of to serve is being used to  replace the idea of to use and is its opposite. It replaces the
C:20.46 realize that you naturally have reacted with resistance. You must  replace your willingness to believe in your inadequacy and smallness
C:22.20 day has all or most of the requirements you find pleasing in a day.  Replace such a thought with: “The grass is green. The birds are
C:26.9 must be broken before my words can reach your mind and begin to  replace these scenes with new ones. Until that time is upon you, let
C:29.27 though not in time. Each still exists, but in the present. Can you  replace your attention to the past and future with an attention to
C:31.4 be the same. Inseparable does not mean replaceable. Water does not  replace wine nor wine water, yet each are from the same source, and
C:31.7 of you. Form mimics content. Form mimics the truth, but does not  replace it.
T1:3.1 but the forerunners of new learning. They are but opportunities to  replace illusion with the truth so that the truth of who you are is
T1:5.13 invites the experience of the new thought system by being willing to  replace the old with the new. While this will at first be a learned
T1:6.9 when this oneness is accomplished is that divine memories arise to  replace perception. This is miracle-mindedness. The accomplishment of
T2:7.4 First let us  replace your idea of “others” with the idea of “relationship” that
T2:7.19 and receiving as one. This is the only means available to you to  replace the old pattern with the new.
T2:10.4 to some and intriguing to others, how many of you would not want to  replace your ability to know with the ability of that of a
T2:11.17 with you as the identity you have learned since birth until you  replace it with new learning. While you have learned much here, you
T3:3.6 this means is that you continue to fail to recognize your need to  replace judgment with forgiveness when it comes to yourself. You have
T3:8.7 was said in “A Treatise on the Art of Thought,” the idea of love can  replace the idea of suffering but it is chosen not because of the
T3:10.1 exists within your mind, you will be working still to  replace it with meaning rather than allowing the meaning that exists
T3:10.4 time with blame than this and I offer you no word or sentiment to  replace it. I ask you simply to take the thought of it from your mind
T3:10.12 and will be easily remembered once you begin to let it automatically  replace the old.
T3:11.16 as a warning against righteousness. It comes to remind you, as you  replace the thought system of illusion with the thought system of the
T3:13.6 tempted to hang on to this idea despite all that it has cost you. To  replace this idea with the idea of there being no loss but only gain
T3:22.6 to break the pattern of planning, I do ask you to let it go and to  replace it with observation.
T4:3.7 Now, as we reverse this set of circumstances, and  replace the world of fear with a world of love, there can be no more
T4:12.10 so that you eradicate the idea of learning in separation and  replace it with the idea of sharing in unity. Learning is a condition
T4:12.31 what already is. This will help you to adapt to the revelations that  replace learning. This will help you to adapt to the truth of a
D:3.9 and the design of the future to be created. These are the ideas that  replace the learned concepts we leave behind.
D:4.8 any of you have known. An internally structured life will quickly  replace the life of the inmate if you will but let it do so. Even
D:4.13 we are merely working together to create a pattern of acceptance to  replace the pattern of learning.
D:6.14 time of revelation, discovery is the new divine pattern that will  replace the “thought” systems we have spoken of. To discover is
D:7.25 and proceed to an awareness of how the elevated Self of form can  replace the laws of evolution in time with the laws of transformation
D:9.4 and discovery that we are beginning to lay out here are going to  replace.
D:10.7 and that has always existed. When put into practice and allowed to  replace the pattern of learning, this way of discovery will be a
D:15.12 without end. What passes through you now is the eternal come to  replace the temporal.
D:15.15 have attempted to build better sails to catch the wind, or motors to  replace it, never realizing its constant and continual presence only
D:Day3.14 know and have no idea what to do with what you know. Being unable to  replace, in application, the false with the true, the pattern of the
D:Day4.18 centuries has been a tendency to challenge one world-view only to  replace it with another of no greater truth or value. My challenge
D:Day5.24 from unity will only, in this way, be seen as the new givens come to  replace learning.
D:Day6.27 creating new special relationships but the true devotion that will  replace special relationships forever.
D:Day8.15 If you  replace the act of gossiping with a mental construct or rule that
D:Day10.16 When I call you to  replace conviction with reliance, I call you to replace belief in an
D:Day10.16 When I call you to replace conviction with reliance, I call you to  replace belief in an outside source with reliance upon your Self.
D:Day10.37 these issues is fear. The cause and effect of love is all that will  replace these causes of fear with the means and end that will
D:Day14.5 in the self and in “others.” Extension of health can, in this way,  replace rejection of illness and woundedness.
D:Day15.16 “individual” stage in the creative process. “Group think” does not  replace the consciousness of the One Self with the “one group self.”
D:Day35.7 that you return to your humanity with is an idea of oneness come to  replace an idea of separation, an idea of sameness come to replace an
D:Day35.7 come to replace an idea of separation, an idea of sameness come to  replace an idea of specialness, an idea of accomplishment and union
D:Day35.7 an idea of accomplishment and union here and now come to  replace all ideas of life after death.
D:Day35.12 than your power to create would be to only attempt to repair or  replace.
D:Day38.12 Community, or union with, can never  replace or replicate ownership and possession in union and
D:Day38.12 ownership and possession in union and relationship. It cannot  replace who I Am, or who I Am to you.
D:Day39.46 and health. You will turn anger to gladness, tears to laughter, and  replace weariness with rest. But you will still know all of these.
E.27 What will there be to strive for? What quest will  replace this quest for being? The quest for love’s expression—the

replaceable (1)

C:31.4 this does not mean it must be the same. Inseparable does not mean  replaceable. Water does not replace wine nor wine water, yet each are

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C:3.15 the learning of this Course. One such concept, given up and not  replaced, will free you beyond your deepest imaginings and free your
C:8.7 angels and demons that would dance there. What you would remember is  replaced by memories of these emotions—so many that they could not
C:9.18 the choice for fear? Fear is nothing but a choice, and it can be  replaced by choice of another kind.
C:14.19 with the same purpose in mind. What none realize is that fear has  replaced love.
C:16.3 is the same does not change and become different. Innocence is not  replaced by sin.
C:16.17 with God that seems to replace the holy relationship that cannot be  replaced. Judgment thus reinforces the idea of separation, making of
C:20.36 Bitterness and uncertainty are  replaced by hope. Hope is the condition of the initiate, new to the
C:20.38 as the animate is called upon, depended upon for service. All use is  replaced with service, and appreciation replaces the callousness with
C:20.39 All fear that what is good for one may not be good for the whole is  replaced by an understanding that each one is worthy of his or her
C:20.39 fear that what one gets means that less is available for another is  replaced with an understanding of abundance. Receiving replaces all
C:22.22 seem at first, I assure you the feeling of impersonality will be  replaced quickly with an intimacy with your surroundings that you
C:23.28 false beliefs were the result of faulty learning. As unlearning is  replaced by new learning, judgment falls away as your innocence is
C:31.18 don’t. Those who believe in it believe in sin, and that it can be  replaced by forgiveness. Those who do not believe in it do not
T2:4.17 learning and so it is a condition of miracle readiness. The old is  replaced by the new simultaneously.
T2:6.9 You must create it for yourself only because you believe you  replaced what was already accomplished with what you made. This is
T2:10.2 be met only in certain ways is akin to another belief that has been  replaced. This belief was first expressed in A Course in Miracles by
T2:10.2 as your own teacher. This belief in the self as teacher has now been  replaced with the belief that you only learn in unity.
T2:11.8 all learned behaviors and ideas are with you, until it is totally  replaced by new learning. Learning thus must complement your new
T2:11.17 ego is still very much with you, and wondering, if you have not yet  replaced it, how this miracle will come about. This replacement is
T3:1.7 The ego’s thought system has been  replaced by the thought system of unity and you are left, perhaps,
T3:2.13 such adolescent thinking behind, this thinking must be quickly  replaced with a new idea about yourself or its hold on you will
T3:3.6 This is the vengeful self we eliminate now. You have, in truth,  replaced judgment with forgiveness, but you have not yet fully
T3:3.6 This statement may sound incongruous, for how could you have  replaced judgment with forgiveness and not forgiven yourself? What
T3:3.6 and not forgiven yourself? What this means is that you have  replaced judgment with forgiveness as a belief. You have put this
T3:15.15 only gain within the laws of love. Special relationships have been  replaced by holy relationship.
T3:16.13 Special relationships have been  replaced by holy relationship.
T3:16.14 By saying that special relationships have been  replaced by holy relationship it is being said that your only
T3:22.15 of chance is a pattern of the old thought system that needs to be  replaced by certainty. If you have enjoyed the game of chance, play a
T4:12.20 the pattern of the old thoughts will continue until they are  replaced by a new pattern. That self-doubt arises in your thought
D:1.15 the truth is a continuation of the pattern of insanity that must be  replaced with a pattern of sanity.
D:6.24 called upon the body to accept the indwelling of Christ. You have  replaced the personal self, the self of learning, with the true Self.
D:16.21 when you retain them you do not allow for the time of learning to be  replaced with the only replacement that will sustain
D:17.19 the threshold is the state in which desire has passed and been  replaced by reverence. To revere is to feel awe, which, it has been
D:17.20 you may have initially felt with this realization has been  replaced by acceptance. Acceptance has come because you recognize the
D:Day3.22 choose to live. You may have left behind aspirations of wealth, and  replaced them with ideas of having more time, more fulfilling work,
D:Day4.38 You must realize that here is where fear must be totally  replaced by love. If you fear to go where the portal of access will
D:Day6.32 Does this work of acceptance seem never ending? It is until it is  replaced by reverence, just as learning was unending until it was
D:Day6.32 is replaced by reverence, just as learning was unending until it was  replaced by acceptance. The conditions, however, of this time of
D:Day7.3 longer denying your Self. You are no longer denying unity. You have  replaced fear with love. Love is life giving and life supporting.
D:Day7.7 to expand but will actually be contracting into nothingness. Time is  replaced by presence, by your ability to exist in the here and now in
D:Day7.13 from here how the dominoes fall and each condition of learning is  replaced, always by a far gentler and more compassionate alternative.
D:Day8.29 opinions and for “thinking” about “how to” react. Reaction has been  replaced by response, calculated mental constructs have been replaced
D:Day8.29 been replaced by response, calculated mental constructs have been  replaced with true expression. It does not seem so only if you have
D:Day9.33 This pattern will be easily  replaced, however, as your acceptance of yourself as you are, the
D:Day12.6 to present itself, all you must do is remind yourself that space has  replaced what was once your self of form. Feel the love of the space
D:Day15.9 and effect. This practice will continue to serve you and will not be  replaced, but supplemented by the new practice of informing, until
D:Day15.11 of neutrality along with you. This is why observation is not being  replaced. Observation is needed until this level of neutrality is
D:Day36.18 Yet you do not disappear or cease to be. You are not  replaced by God whom you have always been one with in being. You
D:Day37.1 What we have just done is  replaced an old idea of God with a new idea of God.

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C:I.12 unfolding love. The new is love’s expression. The new is the true  replacement of the false, illusion’s demise, joy birthed amongst
C:9.22 of the body alone is another example of choosing an opposite for  replacement.
C:9.24 The only  replacement that can occur that will accomplish what you seek is the
C:9.24 replacement that can occur that will accomplish what you seek is the  replacement of illusion with the truth, the replacement of fear with
C:9.24 what you seek is the replacement of illusion with the truth, the  replacement of fear with love, the replacement of your separated self
C:9.24 of illusion with the truth, the replacement of fear with love, the  replacement of your separated self with your real Self, the Self that
C:9.24 that this must occur that leads you to attempt every other kind of  replacement. You can continue on in this fashion, always hoping that
C:9.24 You can continue on in this fashion, always hoping that the next  replacement will be the one that succeeds in bringing you what you
C:9.24 in bringing you what you desire, or you can choose instead the only  replacement that will work.
C:14.28 your ego, your separated self who quickly rushes in with love’s  replacement. Nothing but fear could take the memory of love from you,
C:29.16 Relationship is the interaction within which service occurs. The  replacement of the idea of service with the idea of use made for the
T2:9.4 think in such a way you believe in loss and gain rather than in the  replacement belief that there is no loss but only gain.
T2:11.16 replacing belief in an ego-self with belief in a Christ-Self. Total  replacement. As long as you hang on to both identities the world will
T2:11.17 you have not yet replaced it, how this miracle will come about. This  replacement is indeed a miracle and the very miracle you have been
T3:4.7 rise and fall of civilizations. But as we have said before, the only  replacement that will work is the replacement of illusion with the
T3:4.7 as we have said before, the only replacement that will work is the  replacement of illusion with the truth. The very purpose of this
T3:4.7 with the truth. The very purpose of this Treatise is to prevent the  replacement of illusion with illusion, or one ego-self with another.
T3:5.1 who have experienced it rush to find the easiest and most available  replacement (the ego or that which has become familiar, if not
T3:10.5 You would find this easier if a  replacement were offered, for ridding your mind of blame will leave
T3:10.5 were birthed from the idea of blame. Although I offer it not as a  replacement, what you will find will come in the place of blame is an
T3:15.18 Illusion is the “truth” by which you have lived. The total  replacement of illusion with the truth is what the new thought system
T3:15.18 is what the new thought system will accomplish. Obviously, this  replacement must be total. The means for making this total
T3:15.18 this replacement must be total. The means for making this total  replacement are in your hands but you are hardly empty-handed. The
T3:16.6 a constant, and make it seem as if what is now is still awaiting  replacement by what will be, is a change that must occur within. As
D:1.11 to your true Self, your true identity. Imagine this opening and this  replacement occurring with every fiber of your being. Imagine the
D:6.24 We have talked of but one  replacement for the pattern of learning—the pattern of acceptance.
D:16.21 do not allow for the time of learning to be replaced with the only  replacement that will sustain Christ-consciousness, the replacement
D:16.21 the only replacement that will sustain Christ-consciousness, the  replacement of learning with sharing in unity and relationship.
D:17.1 space rather than in truth. It is never about one. It is not about  replacement. It comes in a never ending series rather than in
D:Day3.58 concept, another trick of the mind, you will not see it as the  replacement of learning, and as such as an active state, a state in
D:Day7.12 that are nonetheless extremely transformative, such as the  replacement of special relationship with the devotion of holy
D:Day7.12 of holy relationship that we have already spoken of. Another  replacement is that of control with grace. This occurs as you give up
D:Day7.20 maintaining or sustaining your access to union will be that of the  replacement of doubt with certainty. Certainty is a condition of the

replacements (2)

D:3.10 Oneness replaces duality or contrast. You will be seeking now for  replacements for that which formerly ordered your life. Thus we will
D:3.10 that which formerly ordered your life. Thus we will speak of these  replacements.

replaces (19)

C:4.6 a fog of amnesia that obscures what would be a brief adventure and  replaces it with dreams of terror and confusion so rampant that no
C:14.28 One is love, the other fear. Fear, through your own choice,  replaces and discards love. Fear is always strongest when you value
C:16.12 Only forgiveness  replaces judgment, but true forgiveness is as foreign to you as is
C:17.16 Forgiveness, which  replaces judgment, must come from your heart. To forgive based on the
C:20.9 it aside. Time has ended and there is nothing you must do. Being  replaces identity and you say, I am. I am, and there is nothing
C:20.38 upon for service. All use is replaced with service, and appreciation  replaces the callousness with which use once occurred.
C:20.39 that each one is worthy of his or her desires. Eachness  replaces thingness but not oneness. All fear that what one gets means
C:20.39 another is replaced with an understanding of abundance. Receiving  replaces all notions of taking or getting. All that is received is
C:20.45 is being used to replace the idea of to use and is its opposite. It  replaces the thought of taking with the thought of receiving. It
T1:2.9 proof that you can do so again and again until the new way totally  replaces the old and the art of thought leaves behind forever the
T1:3.4 of truth dispels illusion and thus the ego-mind. The art of thought  replaces the ego-mind with the wholehearted. The wholehearted is but
T2:4.19 to life causes you to struggle or resist and the new way of thinking  replaces that old pattern with a new pattern of response, you will
T4:2.11 your sporting events, a “first” is applauded, and soon a new record  replaces that record-setting first; just as someone had to be “first”
T4:11.4 that is our new means of communicating and creating, a sharing that  replaces learning with what is beyond learning. I conclude this
D:3.10 that all of these ideas have in common a quality of oneness. Oneness  replaces duality or contrast. You will be seeking now for
D:17.5 and what comes before the passing of desire and the reverence that  replaces it. It acknowledges a certain “taking over” of the spirit of
D:Day7.6 Love  replaces fear and is life-generating rather than life-degenerating.
D:Day12.7 a world that is perceived rather than known. Christ-consciousness  replaces perception with knowing, form with space.
D:Day14.5 Further, it is in willful remembering that extension  replaces rejection both in the self and in “others.” Extension of

replacing (8)

C:8.3 as memory begins to return to you. Your heart will aid you in  replacing thinking with remembering. In this way, remembering can be
C:10.7 negative messages that you hear, and after much effort succeeded at  replacing what was negative with messages of a more positive nature.
T2:10.5 illustration, the reverse of this is akin to what you have done by  replacing unity with singularity. You have narrowed your ability to
T2:11.16 all faith from your belief in the ego-self. The alternative is  replacing belief in an ego-self with belief in a Christ-Self. Total
T3:8.1 scrambling in the dust. The work that is upon you now is that of  replacing the house of illusion once and for all with the home of
D:2.1 Course, began the work that is being continued here, the work of  replacing the old patterns of learning with the new pattern of
D:Day7.5 of learning is an extension of fear and be willing and vigilant in  replacing it with a pattern of acceptance. I say this because so many
D:Day36.15 reality so populated by the god-like and the god-less, so near to  replacing creation with destruction, so joyous and loving, and so

replete (1)

D:Day10.29 that of evil or of the powerless over the powerful? Isn’t history  replete with idols who have done just this?

replicate (2)

D:4.18 have so long sought and used your faulty systems to but attempt to  replicate.
D:Day38.12 Community, or union with, can never replace or  replicate ownership and possession in union and relationship. It

repopulate (1)

D:6.9 have occurred as described, or that it would have been impossible to  repopulate the earth afterwards even if it had taken place as

report (2)

C:22.19 the “I” we are dispelling. Think a moment of how you tell a story or  report on events that have taken place within your life. You
C:22.19 taken place within your life. You personalize. You are likely to  report on what a certain set of circumstances meant “to you.” This

reporting (1)

C:22.20 “The grass is green. The birds are singing. The sun is warm.” Simple  reporting.

reports (1)

T4:6.1 that is Christ-consciousness. This is why you hear differing  reports of the afterlife from those who have experienced temporary

repository (1)

C:17.14 you can turn back to holds no judgment and no fear, and so it is the  repository of all that has proceeded from love. There it keeps all

represent (63)

C:3.6 crest, a mother’s ring, a wedding band are all the same: They but  represent what they symbolize in form.
C:3.9 these words enter you as what they are, not the symbols that they  represent. An idea of love is planted now, in a garden rich with what
C:12.16 Spirit, like the word love, are but symbols representing ideas that  represent what is. That you have made of the Father a singular
C:22.7 The image of intersection is simply meant to  represent the point where the world intersects with you—where your
T1:1.8 to turn to explain the many riddles they would seem at times to  represent.
T2:5.6 in a way that the call that comes as an announcement is not. They  represent the remnants of learning from the past, the final breaking
T2:6.10 Remember that the phrase, the Son of God, and the name Christ, but  represent the original creation and are not to be mistaken for
T2:7.2 course of your day or your life in ways you would not choose. Others  represent the accidents waiting to happen, love that is not returned,
T3:1.13 work can be done. We work with what we have, a form fully able to  represent the truth and, in so doing, we bring the truth to life and
T3:2.3 this choice was the choice it has been made to seem. You chose to  represent yourself in a new way, to express yourself in a new way, to
T3:2.3 yourself in a new way, to share yourself in a new way. The choice to  represent your Self in form was a choice for separation but not
T3:2.6 blameless or unaltered state that your personal self can begin to  represent the truth for it leaves untruth, or the ego, behind. It is
T3:2.8 is art, and not all that you call self is Self, even while both may  represent the truth as you perceive of it. Representing the truth as
T3:7.2 only to return you to the truth. Since there are no beliefs that  represent the truth of who you are and who God is, we speak now of
T3:7.3 there is no need for a belief system and no belief system that can  represent the truth, you have been told that you can represent the
T3:7.3 system that can represent the truth, you have been told that you can  represent the truth here. You cannot do this with beliefs but you can
T3:8.1 that we move now beyond representations to meaning so that what you  represent will move beyond representations to the truth. Realize here
T3:11.3 there is the same. These words, like the words House of Truth  represent an awareness of a new reality, a new dwelling place.
T3:11.4 The word house as used in the House of Truth does not  represent a structure but a dwelling place. The word house as used in
T3:11.4 dwelling place. The word house as used in the house of illusion does  represent a structure. The house of illusion is a construction meant
T3:13.9 in the life you live here. This you must now do. You must  represent the truth of these words with your life.
T3:13.14 self. It is only in this way that the personal self will be able to  represent the Self in truth.
T3:17.6 you also that names, such as Holy Spirit, are but word symbols that  represent what is. So think now of whatever stories you know of the
T3:19.11 will seem to arise from bodily temptations. Although you will now  represent who you are in physical form in a new way, you can still
T3:21.18 you present to others. It will be a representation only. It will  represent only the truth. It will no longer be seen as your identity,
T3:21.20 by some and will attract them to you and to the truth you now will  represent.
T3:21.24 While no one is called to evangelize, all are called equally to  represent the truth and to observance of the truth. That you each
T3:22.2 Surely there are already those called to  represent not only their true Selves but this Course to the world. If
T3:22.2 followers, I do not mean to dissuade any of you who feel a call to  represent this Course and the teachings of this Course with your
T3:22.4 Since your personal self was always meant to  represent the truth of who you are, the seeds of who you are, are
T4:5.1 all who came after me. All that being a Son of God means is that you  represent the continuity of creation and that your fulfillment lies
T4:12.7 these written words are not the acts of an intermediary and why they  represent direct learning.
D:1.2 you today as co-Creator of the Self you are and the Self you hope to  represent with your physical form. I come to you today not as a
D:5.2 to do so. You thus determined what the world around you was meant to  represent. It was in much the same way that the ego came to represent
D:5.2 meant to represent. It was in much the same way that the ego came to  represent you.
D:5.7 acts as representative of truth. You have thought the things you do  represent your drives, but they simply represent what was given to
D:5.7 thought the things you do represent your drives, but they simply  represent what was given to help you remember and return to who you
D:5.11 of learning that is now passing away. Thus all was given to you to  represent what is rather than to be what is. Now, as you join with
D:5.11 that you are, but will return to being as it was intended and will  represent the truth of who you are. This true representation, being
D:5.12 comes to an end? What was created to serve the time of learning, to  represent what is and aid you in your return to what is, will become
D:5.12 you can see with your body’s eyes will not be all that is but will  represent all that is truly.
D:5.19 This is what we discuss today. We discuss being what you  represent in truth. We discuss the elevation of form. And what we
D:6.8 What is not real are the things that you have made to  represent what is real since you didn’t understand what it was you
D:6.8 since you didn’t understand what it was you were making things to  represent. These are the systems we have already spoken of: Systems
D:6.18 modes of behavior concerning the body were given to teach and to  represent. What you have done is turn them into implacable rules you
D:6.22 of flesh and bone, and it is also the form that is now serving to  represent the truth of who you are. How might this change the “laws”
D:6.22 the design of the body represented? What might the bodily design now  represent?
D:6.26 consciousness. You are whole once again and your form will merely  represent one aspect of your wholeness in the field of time.
D:7.1 you can picture in your mind, and that you have language to  represent, because you are aware of the self of form. To “enter” into
D:7.2 time, a learning being. Now we will adjust our language somewhat to  represent the new and restate what was said earlier as “What you
D:8.3 merely as an idea and not in terms of the specific ability it may  represent. We concentrate on this idea as the first parameter of the
D:Day1.18 story to include the creation of man and woman. Adam and Eve  represent your birth into form. I represent your birth into what is
D:Day1.18 of man and woman. Adam and Eve represent your birth into form. I  represent your birth into what is beyond form. Adam and Eve represent
D:Day1.18 form. I represent your birth into what is beyond form. Adam and Eve  represent what occurred within you at the beginning of the story of
D:Day1.18 within you at the beginning of the story of your creation. I  represent what occurred within you recently, the story of your
D:Day2.19 again, just briefly, and let us consider the something more it may  represent.
D:Day9.21 To  represent an image is to become an image. To become an image, even an
D:Day17.10 was a choice. The main ability of the individual is the ability to  represent what God created, the means of coming to know—which is
D:Day18.2 that occurs with the world. So do each of you. These two ways also  represent God and Christ-consciousness, the extension of God. God is
D:Day18.5 To be an example life is to be what you  represent in truth. Followers of all faiths are called to example
D:Day18.5 without judging or expelling darkness. They accept their power to  represent both the known and the unknown and to reveal the unknown
D:Day37.3 all that you experience with your being is separation. All that you  represent with your being is a separate being or a separate self.
D:Day37.5 in a very defined and separate way—a way that does not  represent the truth of who you are, or what relationship is—a way

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C:3.7 There is no form that is not thus. A form is but a  representation. You see a thousand forms a day with different names
C:26.22 of you is perfect, and until now your form has been but an imperfect  representation of God’s idea. In God’s idea of you is the pattern of
T3:1.1 you may claim your personal self again and present to others a true  representation of who you are.
T3:1.2 While still a  representation, there is a huge difference between a true
T3:1.2 still a representation, there is a huge difference between a true  representation and a false representation.
T3:1.2 there is a huge difference between a true representation and a false  representation.
T3:1.3 The false  representation of the ego as the self is what has led to the world
T3:1.3 of the ego as the self is what has led to the world you see. A true  representation of the Self that you are is what we work toward in
T3:1.4 A  representation of the truth not only reveals the truth but becomes
T3:1.4 of the truth not only reveals the truth but becomes the truth. A  representation of what is not the truth reveals only illusion and
T3:1.4 illusion and becomes illusion. Thus, as your personal self becomes a  representation of the truth it will become who you are in truth.
T3:1.8 your previous belief in a personal self who existed as more than a  representation. While when joined with the truth, this representation
T3:1.8 more than a representation. While when joined with the truth, this  representation will be acknowledged as what it is and as the truth of
T3:1.8 as the truth of who you are, to erroneously have seen your former  representation of illusion as the truth of who you are is what has
T3:1.9 do with awareness. When you become aware of the personal self as a  representation, you become aware of the Self whom the personal self
T3:1.9 self is representing. To have believed that the personal self, as a  representation of the ego, was who you were, was an illusion that
T3:2.1 What purpose would it seem to serve to have anything exist only as a  representation? We might think of this in terms of original purpose
T3:2.1 of this in terms of original purpose and the original purpose of  representation being to share the Self in a new way. Expressions you
T3:2.2 What purpose has art? While art is but a  representation of what the artist chooses to share, few of us would
T3:2.2 would call these representations useless or without value. Art is a  representation but it also becomes something in truth, something that
T3:7.6 in some you were even capable of representing your true Self. This  representation of the true Self within the house of illusion was like
T3:7.7 In the aftermath of the explosion, the  representation of the true Self settled like dust, and all the
T3:8.1 that have rocked your faulty foundation. To work toward being a  representation of such great power is still a worthy goal and many of
T3:8.9 house of illusion caused explosions and a fallout of treasure, the  representation of the true Self within the House of Truth will cause
T3:21.18 to exist only as the self you present to others. It will be a  representation only. It will represent only the truth. It will no
T3:21.24 between the personal self and the Self; the truth and its  representation and observance.
T3:22.3 You are a beautiful  representation of the truth and cannot be otherwise. You may bring
T3:22.11 You will realize that differences but lie in expression and  representation of the truth, never in the truth itself.
T3:22.17 and devotion, and in so doing transform the personal self into a  representation of the truth. Realize that what we have called “closed
T4:2.4 me. It was the time of man wandering in the wilderness. I came as a  representation or demonstration of The Way. This is why I have been
T4:4.18 singular consciousness to Christ-consciousness. Form has been but a  representation of singular consciousness. As form becomes a
T4:4.18 but a representation of singular consciousness. As form becomes a  representation of Christ-consciousness, it will take on the nature of
T4:5.5 of creation, or God. Your form is but an extension of this energy, a  representation of it. You might think of this as a small spark of the
T4:8.1 is an expression of God’s love, an expression of God’s choice, a  representation of God’s intent.
D:1.24 What once you saw as yourself, you now must come to see only as a  representation of your Self. You are everything and everyone. All
D:3.15 by the words on this page and the words on this page are but a  representation of what is continuously being shared. So too is it
D:3.15 is it with you. You, as the elevated Self of form, are a continual  representation of what is continuously being given and received, what
D:3.15 given and received, what is continuously being shared. You are a  representation, for instance, of this dialogue. You are a
D:3.15 You are a representation, for instance, of this dialogue. You are a  representation of all of your brothers and sisters in Christ. You are
D:3.15 of all of your brothers and sisters in Christ. You are a  representation of the truth. You are a representation of all that is
D:3.15 sisters in Christ. You are a representation of the truth. You are a  representation of all that is given and received in truth. You are a
D:3.15 representation of all that is given and received in truth. You are a  representation of creation. A representation of union. You are a
D:3.15 given and received in truth. You are a representation of creation. A  representation of union. You are a representation of the Self.
D:3.15 a representation of creation. A representation of union. You are a  representation of the Self.
D:5.3 What we are doing now is returning the world to its true  representation. As was said in “A Treatise on the Personal Self”,
D:5.3 on the Personal Self”, there is a huge difference between a true  representation and a false representation. While the false
D:5.3 there is a huge difference between a true representation and a false  representation. While the false representation of the ego self led to
D:5.3 a true representation and a false representation. While the false  representation of the ego self led to the world you see, it did not
D:5.4 The world without was created as a true  representation of the world within, and as you become aware of the
D:5.6 This seeking of completion through oneness, this joining, is a true  representation that shows you that completion does not come of
D:5.8 misrepresentations, for you are cause and effect. It is through the  representation of the true that the false is exposed as nothing. A
D:5.9 with everything in your world. Everywhere you look the lie of false  representation will be exposed and the truth will be represented once
D:5.11 is rather than to be what is. Now, as you join with the truth, your  representation, in the new time that is before us, will be what is,
D:5.11 in the new time that is before us, will be what is, in its  representation. Simply put, this means that form will never be all
D:5.11 was intended and will represent the truth of who you are. This true  representation, being of the truth, returns you to the reality of the
D:6.2 detriment to your acceptance as you cling to ideas concerning false  representation rather than let them go in order to embrace true
D:6.2 representation rather than let them go in order to embrace true  representation. In the time of learning, you were so entrenched in
D:6.4 While the false  representation of the body as the self was almost as detrimental to
D:6.4 as the self was almost as detrimental to your learning as the false  representation of the ego as the self, the body, given your choice to
D:Day8.28 they are but calling you to expression of your true Self! To true  representation of who you are—who you are now!
D:Day10.20 me as the man Jesus, but to accept that the man Jesus was simply a  representation, in form, of Christ-consciousness. I do, however, ask
D:Day17.7 to sustenance of Christ-consciousness. Let’s consider why this  representation should be necessary.
D:Day17.8 the sense that all the given components are necessary for wholeness.  Representation of the power of Christ-consciousness in human form was
D:Day17.9 lives. Another way, that of Mary, was the way of creation, and was a  representation and preparation for those who would approach
D:Day18.5 in truth. Followers of all faiths are called to example lives and to  representation of the same truth. All faith is faith in the unknown
D:Day30.1 What is held in common is shared and is a characteristic  representation of the whole. Just as simple fractions can be added
D:Day33.6 a who. Your who is your individuated self. But your who is also your  representation of being. The two becoming one—the individuated self

representations (12)

T3:2.2 of what the artist chooses to share, few of us would call these  representations useless or without value. Art is a representation but