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table (3)

C:11.18 where love is welcomed to take its place becomes a celebration. Your  table becomes an altar to the Lord and grace is upon it and the Lord
C:19.17 single form, a single entity. There is either one chair or two. One  table or four. Your emphasis has been on quantity, and one is seen as
C:26.24 and another a blessing in disguise? You seek to know your story’s  table of contents, or at least a brief outline. Where does your life

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C:9.3 yourself, and the love that you imagine you receive and give—is  tainted by your fear and cannot be real love. It is because you

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C:P.1 a course in miracles. It is a required course. The time for you to  take it is now. You are ready and miracles are needed.
C:P.4 ego, assuming there would be such a state in which learning could  take place would be meaningless.
C:P.15 to you an invisible world in which you can believe but not  take part. You thus have placed the ego at odds with spirit, giving
C:P.28 from it. In such a world the question should not be why do so many  take their lives, but why do so few.
C:P.36 your body’s eyes that will view the new world you will behold and  take with you. To view a physical world of dimension, shape, and
C:P.40 well aware of the fact that if you could not see the transformation  take place “with your own two eyes,” you would not believe that the
C:P.42 not vanquished the ego. You learn and then you let the ego come and  take all you have learned from you again and still again. It is
C:P.43 You were your Self before you began your learning, and the ego cannot  take your Self from you but only can obscure it. Thus the teachings
C:P.44 This time we  take a direct approach, an approach that seems at first to leave
C:P.44 and the complex mechanisms of the mind that so betray you. We  take a step away from intellect, the pride of the ego, and approach
C:1.3 In your human form your heart must beat for the life of your self to  take place. This is the nature of your reality. Love is as essential
C:1.9 It is the desire to find your way on your own so that you can  take pride in your accomplishment, as if by following another’s map
C:3.13 that you have not learned before. Thus we move from head to heart to  take advantage of your concepts of the heart, concepts much more in
C:3.14 These words of love do not enter your body through your eyes and  take up residence in your brain, there to be distilled into a
C:3.16 mind from body, brain from head, and intelligence from knowledge,  take heart. We give up trying. We simply learn in a new way and in
C:3.17 easily contained within the casing of our flesh and bone. Our hearts  take wing with joy and break with sadness. Not so the brain that
C:3.18 and thereafter certainly to cause your ruin, I say to you again:  take heart. Such foolishness as your heart’s desires will save you
C:3.23 love can be kept apart from life in any way. But we begin now to  take life’s judgment from it, the judgments gained by your
C:4.22 demand that others bring what love they have into the madness to  take responsibility for the mess that has been made, to attempt to
C:4.25  Take all the images of love set apart that you have made and extend
C:4.27 into the nothingness from which it came as a new world rises up to  take its place.
C:5.6 when you go to write something down, but it is a relationship you  take so completely for granted that you have forgotten that it
C:5.17 is not one of joining. What you join with becomes real. As you  take it into your Self you thereby make it real because you make it
C:7.12 else. If you succeed through anger, spite, or meanness, you simply  take on guilt and withdraw still further into your own misery.
C:7.23 a new authority, even if only for the little while that it will  take you to read these words. Start with this idea: You will allow
C:9.5 Look around the room in which you sit and  take away the usefulness from each thing you see in it. How many
C:9.10 upon your body now as you earlier looked upon the space you occupy.  Take away the body’s usefulness. Would you keep that which you now
C:9.28 be other than what it is? Have you not seen this kind of distortion  take place within the reality you do see? Is this not the story of
C:9.40 of victory for himself. You realize not that if you were to stop and  take your brother’s hand, the racecourse would become a valley full
C:9.41 is so. This idolatry tells you that glory is for the few, and so you  take your place in line at the starting gate and make your bid for
C:10.3 wholly consistent as the thought system of illusion, and you cannot  take what you will and leave the rest. Thus we will continue to point
C:10.21 so fulfilling that once you have experienced it you say, “I will  take this despair no more.” For others this threshold is the
C:10.31 of the experiment you will also encounter fear, especially if you  take the game too seriously. There will be times when you will not
C:10.32 just want to read about this Course, perhaps, and not be required to  take it. You will want to keep it theoretical and not apply it. You
C:11.5 Course—your awareness of what love is—and no earthly course can  take you beyond this goal. It is only your willingness that is
C:11.9 so. But because you view free will as all you have that God cannot  take away from you, you have not yet given up its protection. It does
C:11.9 it is insane to think that He who has given you everything seeks to  take anything away from you. While you still view yourself as a body,
C:11.9 God you think you know has given you everything, but He can also  take it all away, and in the end He surely will. He then will judge
C:11.13 the final line of defense, the site where the final battle will  take place. Before this final battle is reached your willingness to
C:11.18 a social obligation. But a dinner party where love is welcomed to  take its place becomes a celebration. Your table becomes an altar to
C:12.1 The word love is part of your problem with this Course. If I were to  take the word love and change it to some sophisticated-sounding
C:12.16 ability as symbols, and that farther than where these symbols can  take you, the truth lies within your Self.
C:12.18 You may very well say, however, that an idea seemed to  take on a life of its own and compel you to do things you might have
C:12.21 so too, did this idea of separation. But just as your ideas do not  take on a life of their own even though they at times seem to, this
C:13.1 This seeming togetherness of bodies is just a first step that will  take you beyond the illusion of bodies to togetherness of spirit.
C:13.7 This exercise should  take no time nor break your stride or the flow of your conversation.
C:14.20 is the chance that cannot be foreseen but is always there: death may  take their loved one prematurely, and if not prematurely certainly
C:14.28 quickly rushes in with love’s replacement. Nothing but fear could  take the memory of love from you, or replace so quickly the glory
C:16.21 you also fear them, and they in turn fear the powerless who might  take away their power or rise up against them. What kind of power is
C:16.23 who you are, and there is nothing in the world that has the power to  take this right from you. The only way you lose it is by giving it
C:18.8 An external world is but a projection that cannot  take you away from the internal world where you exist in wholeness, a
C:20.43 them is far grander than anything you would before have wished to  take from them.
C:21.7 wholeheartedness. The path of neither mind nor heart alone will  take you where the path of unity will take you, and the journey will
C:21.7 mind nor heart alone will take you where the path of unity will  take you, and the journey will not be the same.
C:23.26 you have so long sought, you will indeed feel tested and will try to  take control of the learning situation. Not taking control, however,
C:25.18 to happen will happen. While you may expect that everything will  take on greater importance, the reverse will at first be true. You
C:25.20 You may also notice a growth in your desire to  take credit for what you have created, and a desire to create anew.
C:25.20 reassert the self. This need will arise as you realize that you can  take no credit for your life. Wanting to take credit is of the ego,
C:25.20 as you realize that you can take no credit for your life. Wanting to  take credit is of the ego, and at this stage the desire to create may
C:25.21 attempt to make conscious decisions the quicker your unlearning will  take place and the lessons of discernment occur. Discernment is
C:26.11 for signs? Read books that have promised you a series of steps to  take to get where you want to go, only to realize you know not where
C:26.19 asks only that you be open and allow giving and receiving as one to  take place. It asks only that you be unoccupied with the old so that
C:29.26 future if not for your fear of where the direction you choose might  take you? What peace might you know if you realized, truly realized,
C:30.3 Your learning must  take on a new focus. Be like the little children, and inhale the
C:30.14 the laws of God. It is only in your perception that the laws of man  take precedence over the laws of God. Since perception arises from
C:31.6 You know that if you had to consciously cause these functions to  take place, you would surely die, for managing the workings of the
T1:1.9 the ego-mind had to be circumvented in order for true learning to  take place. This is what A Course of Love accomplished. This learning
T1:3.9 scientific discovery or the natural course an illness was bound to  take? What miracle could be seen as only miracle and not leave doubt
T1:6.2 How is this revelation to  take place? It will begin by learning the art of thought as the act
T1:7.1 inability to be who you truly are, a being existing in union.  Take away all, for the moment, that you would strive to be, and the
T1:7.1 felt certain that a particular achievement would complete you and  take away your feelings of lack. Even the most successful among you
T1:8.3 of the truth of an historical event changes over time and it may  take a hundred or a thousand or even two thousand years for the real
T1:8.9 self! There is no longer a god-head to follow into paradise.  Take not the example of any of these and know instead the example of
T1:9.13 called into question or your ideas? And what guise did the ego  take as it rallied to your aide? Did it require you to retreat or
T1:10.7 give up extremes? Yes. You are being asked to give up all that would  take peace from you. But as you have been told before, you will be
T1:10.7 to those living at the extremes and there is no reason not to  take joy in observing another’s happiness or to feel compassion at
T2:2.5 What overriding kindness calls one to  take care of another’s body, to be a healer?
T2:3.4 that is now the Self of learning and experience. You must  take on the mantle of your new identity, your new Self.
T2:6.5 anything without taking into account the time that it will  take? Relate this question to our discussion of treasure and you will
T2:7.6 This source is the ego. Even now, the ego will  take every opportunity that arises to prove to you that independence
T2:7.6 will work diligently to convince you that any course that tries to  take away your independence should be resisted. As long as you
T2:7.21 recognition of receiving and of needs being met may seem to still  take time, this belief builds on the belief of the already
T2:8.3 all others. This is giving and receiving as one. What you gain will  take nothing from anyone. What another is able to give you will take
T2:8.3 will take nothing from anyone. What another is able to give you will  take nothing from them, and what you are able to give another will
T2:8.3 take nothing from them, and what you are able to give another will  take nothing from you.
T2:8.4 Self and to act on this knowing. These are calls to truth and but  take the form of honesty for a brief time as the truth of who you are
T2:8.6 of yourself that you reveal now will not become a new truth as you  take a new path. Your path now is sure and its final acceptance
T2:8.6 adventures but never again to the special relationships that would  take you away from your true Self. Never again will you be away from
T2:9.8 have as the already accomplished. All that you would give will  take nothing away from you.
T2:9.17 be held. It is only through the inhaling and exhaling, the give and  take of breathing that you live. Each time you are tempted to think
T2:10.1 living Course. This is why you are called to live it rather than to  take it. This is why you are called to be a teacher and a learner
T2:11.3 to be toppled, the one-on-one conflict of all heroes who would  take sides and do battle.
T2:12.4 Miracles are intercessions. As such they are agreements. They do not  take away free will but free the will to respond to truth. They are
T3:2.11 parameters, for it has not allowed you to imagine being able to  take steps “back” to the God you believe you left in defiance, or the
T3:4.3 Before we can go on you must  take all such ideas from your mind. Such ideas are not small matters.
T3:9.2 once did. Yet, as these ideas are not learned ideas, they will not  take time, as did the ego’s ideas, to spread through learning.
T3:9.5 you love and gently tug them through its doors. You will be able to  take note of the explosions happening within and will want to return
T3:10.4 I offer you no word or sentiment to replace it. I ask you simply to  take the thought of it from your mind as quickly as it enters.
T3:13.5 and then that you must protect what you have against those who would  take it away.
T3:14.1 will still exist within your mind and heart, as nothing can now  take this memory from you, but to experience the new thought system
T3:14.5 than you would imagine. You fear where all your new ideas might  take you, and for some great changes may surely await, but those who
T3:14.6 love. You who are worried about the risks you may be required to  take, worry not! The changes that come to you will be chosen changes.
T3:14.12 onto the past as if it were the truth, allows not correction to  take place. The past is no more and neither the present nor the
T3:15.9 that, like all others that you have offered or attempted, will  take place in relationship. The difference is that this new beginning
T3:15.9 in relationship. The difference is that this new beginning will  take place in holy, rather than special, relationship.
T3:16.17 Accept one “part” or tenet of the truth and see the reverse  take place. See how quickly the thought system of the truth builds
T3:17.5 the true, your true Self had to be appealed to for this learning to  take place.
T3:18.3 form. It is thus from observable form that the final learning will  take place. This is the perfect example of using what you have made
T3:20.2 time is but a measurement of, it rightly follows that learning can  take place at a slow pace or a fast pace. There is no more or less to
T3:22.1 You would like to know in what direction living by the truth will  take you, for surely your life must change. The very precepts put
T3:22.14 separated from what will be by your effort and the time that it will  take you to, through your effort, create the desired outcome.
T4:1.4 unavailable for choosing? Can you choose to own another’s property?  Take another’s husband or wife? Choosing is not taking. Choosing
T4:3.3 to your original purpose. The vision of Christ-consciousness will  take you beyond it.
T4:4.18 As form becomes a representation of Christ-consciousness, it will  take on the nature of Christ-consciousness, of which my life was the
T4:4.18 of the human and the divine as a new state of being. This union will  take you beyond the goal of expressing your Self in form because this
T4:7.4 they can envision, imagine and desire without judgment. It will not  take the effort of their bodies, but the freedom of a consciousness
T4:8.12 To  take away your freedom in order to protect you, even from yourself,
T4:8.12 you, even from yourself, would not have been an act of love. To  take away your freedom would be to take away God’s own freedom, the
T4:8.12 not have been an act of love. To take away your freedom would be to  take away God’s own freedom, the freedom of creation. Your rebellion
T4:12.6  Take delight in these surprises. Laugh and be joyous. You no longer
T4:12.18 of the past but without the struggle. Let not the idea of struggle  take hold in the new. Let not the idea of fear take hold in the new.
T4:12.18 the idea of struggle take hold in the new. Let not the idea of fear  take hold in the new. Let not the idea of judgment take hold in the
T4:12.18 the idea of fear take hold in the new. Let not the idea of judgment  take hold in the new. Announce far and wide freedom from the old
T4:12.20 engrained into your singular consciousness, to let doubt of yourself  take hold of you. Even though you are abiding now in the state of
D:1.5 to be prepared, for you are already accomplished. What will it now  take for your mind to accept this truth? For the mind’s acceptance of
D:2.1 that willingness was all that was necessary for you to be able to  take this Course into your heart and let it return you to your true
D:4.14 inspired system of thought. In such a way of thinking, one would  take the internal thought pattern, enhance it with the external
D:5.8 does not become some “thing,” for in the becoming it would need to  take on the properties of the truth. Think of the ego again as an
D:5.10 While you have learned to  take judgment from your seeing, this must be reemphasized now as you
D:6.10 What these laws of science do not  take into account are the laws of God. Although science is beginning
D:6.18 You have been taught that if you  take care of the body in certain ways, then good health will result.
D:6.21 And yet, what ridding your mind of ideas of placing blame does, is  take it one step away from the thinking of the “if this, then that”
D:7.4 Experiences of form  take place in time because experience, too, was designed for
D:7.13 This discovery can only  take place in the reality of love.
D:8.1 as the dot within the circle, I ask you to imagine now being able to  take a step outside of the area of this dot, and into the area of the
D:8.2 ability to do. These things some of you have practiced or studied to  take advantage of your natural ability and in doing so may have found
D:8.12 aspect of your Self is the doorway. Step through that doorway.  Take the first step outside of the known reality of your conscious
D:8.13 have taken that step and yet remain unchanged. When you choose to  take this step it is taken. What you will become aware of on the
D:11.1 you to do, you order your thoughts to communicate effectively, you  take note of your thoughts and you take notes on the thoughts of
D:11.1 to communicate effectively, you take note of your thoughts and you  take notes on the thoughts of others.
D:11.13 nature of who you are if you but let this idea dwell within you and  take up residence in your heart. We are the sacred heart. As was said
D:12.4 the same language, you truly began to enter the place of unity, to  take the step outside of the dot of the body.
D:12.5 into the realm of unity, and you may rightly wonder now, if you can  take such a step and be unaware of it, what its value to you is.
D:13.4 of a divine “ray” of light descending and granting enlightenment.  Take another look at your Bible for many stories such as these, and
D:15.18 that you already have something of value, and that you wish to  take care of it so that it will continue to be of service to you.
D:Day1.24 of paradise and of your true Self and true home, in a form that will  take you beyond time to eternity.
D:Day2.23 was that of a symbolic gesture. It, too, was a choice. A choice to  take all that suffering upon myself and kill it. To say, here is what
D:Day2.23 and kill it. To say, here is what we will do with suffering. We will  take it away once and for all. We will crucify it upon the cross of
D:Day3.30 while at the same time dreading the disease that may at any point  take it from you, those of you who have money see it in the same way.
D:Day3.49 how what you might do might affect the response of God. You  take this step without realizing that you are still acting in accord
D:Day4.38 replaced by love. If you fear to go where the portal of access will  take you, you will not go. Thus your desire needs to be greater than
D:Day6.7 or only late in its development. But at some point, the sharing will  take place, and the reactions of those with whom the music is shared
D:Day6.7 Finishing touches will be put on the piece. Some collaboration might  take place to get it just right. By the time the artist has completed
D:Day6.11 being who you are right now and eliciting the expression that will  take you to the final stage of being who you will be in oneness.
D:Day6.14 Let’s begin with the seeming difficulty. It may  take on many forms, but its main source is almost surely a desire to
D:Day8.8 you are now. There will be many things within your life that will  take some time to change, but many others that can change instantly
D:Day8.13 will be intolerant only of illusion and that this intolerance will  take the form of seeing only the truth rather than attempting to
D:Day9.5 must be realized together for the elevation of the self of form to  take place. What good will be the certainty of unity if the self of
D:Day9.6 the freedom of what your mind would think or heart would feel. But  take away the ability to express what the mind would think or heart
D:Day10.29 Do they not dislike poverty? Are they not called upon at times to  take unpopular stands against popular leaders? Do not even your ideas
D:Day15.8 an ongoing aspect of creation. It is thus not time bound. It did not  take place at the birth of creation and then cease to be. It did not
D:Day15.8 take place at the birth of creation and then cease to be. It did not  take place at the birth of the body and then cease to be. It is not
D:Day22.5 There is also, however, the idea of a channel as a passage to  take into consideration. This we have spoken of previously as your
D:Day24.2 smallest particle of existence. Wholeness exists in you. Nothing can  take wholeness from you. It is as natural to you as it is to all of
D:Day28.8 is a choice so different and a means so revolutionary that it will  take some getting used to. This change is predicated on all the
D:Day28.13 in many ways and at many times. Therefore, you think that you must  take what life has to “give.” This is most likely the attitude of
D:Day28.14 with ideas of success or failure. Therefore, you think that you must  take what God has to “give.”
D:Day28.18 This change, this transformation, can only  take place within time because only within time is the experience of
D:Day28.18 the power of transformation lies. This transformation will, however,  take you beyond time, because once experience is moved out of the
D:Day28.18 evolution. Only this first change, this first transformation, must  take place in time.
D:Day28.26 together into the tapestry of your new life. This weaving will  take place as you continue to intertwine the two experiences that you
D:Day35.8 These are ideas that  take the way in which you once related to life and shift it entirely.
D:Day35.9 are neither learned nor accomplished. They simply are. They thus  take no time to learn and require no steps to accomplishment. They
D:Day35.14 exists for conditions other than love to exist. It should not  take much consideration to know that to create from anything but love
D:Day39.43 shape of your skull. Realize that I love your hands and that as you  take another’s hand, you hold my own, and that I am with you as well
D:Day40.28 you are in relationship with you create. You give attributes and you  take on attributes. You individuate your being in union and
E.21 This difference, if you will allow it to come, will  take away all worry, all thought about how you could be better, more,
E.23 if you are not vigilant of your thought processes. This will not  take long, however, to overcome, for once you have begun to realize
A.5 perception of this Course’s difficulty. Thus it is said to you to  take this Course with as little attachment to your old means of
A.14 to extend who you are. True giving and receiving as one begins to  take place. You have entered Holy Relationship.

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C:P.3 The separated self or the ego does not learn. Even when the ego has  taken many courses and received many teachings, the ego has not
C:6.11 why choose heaven? Surely it can be chosen later when disease has  taken your limbs’ use from your control and your mind no longer races
C:7.6 is seen as a constant taking away and this, you claim, will never be  taken from you. For those whose lives are threatened, it is called
C:7.13 and what you hold against them you withhold from them. You have  taken a piece of them and hold it unkindly to yourself, not in
C:9.19 to tell a child truthfully there is no cause for fear. Age has not  taken fear from any of you nor made your dream of life any less of a
C:9.33 is of your making, an idea of use gone mad, as once again you have  taken something made for your own use and allowed it to become the
C:9.44 daily life gone awry, are but demonstrations of internal desires  taken to a greater extreme; only these, rather than being reflected
C:10.13 that trust to be misplaced? What if you are simply naïve and are  taken for a fool? What if you are wrong?
C:10.24 before considered the nature of your thoughts, or have you merely  taken them for granted?
C:15.4 misery to others with his desire for specialness, but not you. Yes,  taken on a grand scale, you can see that this desire can wreak havoc;
C:16.21 is not determined by might or any authority that can be given and  taken away. Power is possessed by those who claim it. By those who
C:17.6 many unknown states. Some of you have gotten married, had children,  taken mind-altering drugs, or attempted strenuous or even terrifying
C:18.24 the love from your real Self that would dispel it. The Self you have  taken out of the learning loop is the Self of love.
C:19.3 for you can choose a new experience. Your free will has not been  taken from you, nor has the power of creation abandoned you. Within
C:20.32 and your God-given authority is to know what you do. Let the fear be  taken from this area of your thought so that you can see the
C:22.19 Think a moment of how you tell a story or report on events that have  taken place within your life. You personalize. You are likely to
C:22.20 a lovely day.” What this sentence says is that you have immediately  taken in your surroundings and judged them. It is a lovely day “to
C:23.12 begun with an alteration of beliefs regarding form. Here we have  taken an opposite approach, beginning with exercises to alter your
C:25.24 act in ways that are contrary to usual patterns of action you have  taken in the past, you will often meet resistance. Try to be
C:26.4 last and final end to all such fears and myths. All such fears were  taken to the cross with me and banished in the resurrection of the
C:28.10 validation that your teachers can give you. When this step is not  taken, gatherings of witnesses abound, and what they bear witness to
C:29.11 avoid doing it at all. Thus have your paper plates and dishwashers  taken the ritual from a meal, your mass-manufacturing the
T1:2.13 first sunset of which a young child is aware. It might be a scene  taken totally for granted as you go about whatever business calls you
T1:7.5 You have advanced,  taken steps, climbed to a new level, and acquired an ability to
T1:9.14 answer as your initial reaction and your response will likely have  taken on different forms. You may for instance, have reacted by being
T2:4.6 is the condition from which unity is recognized. The water is not  taken for granted but always recognized as the condition of the
T2:7.1 Thus the connotation of reliance on others, or dependence, has  taken on a negative meaning specifically in contrast to your desire
T2:9.8 shared by all is not owned. What all have is in no danger of being  taken away. All that you are capable of having you already have as
T2:13.2 us to have a personal relationship. We have, within these lessons,  taken you far from your personal self, and I, as your teacher, have
T3:4.6 capable of being built upon. This is what we have done. We have  taken away the foundation of illusion, the one error that became the
T3:5.8 and back. Each father’s son will die. This means not what you have  taken it to mean, an endless series of generations passing. What this
T3:6.6 Bitterness, as the word implies, is something  taken into the self, much as the bitter herbs of scripture
T3:8.3 This resistance is the reason you have been  taken on such a long journey before we ever once talked of an idea as
T3:10.7 is up to you to become aware of the total change that has, in truth,  taken place.
T3:15.1 than others. For most mature adults, some form of new beginning has  taken place or been offered. Often, those within the relationship of
T3:22.15 Thus the creative tension can be  taken from the creative act of observation without a loss of any
T4:1.8 current time, the choice to not learn what is taught in school, when  taken up by many, becomes a crisis in education that calls for
T4:1.23 world of your ancestors despite the advances of learning that have  taken place, it is a different world. You have not known the secret
T4:4.2 of growth and seasons of decline. This is the pattern of creation  taken to extremes. Inherent within the extreme is the balance. Even
T4:4.2 spoken of. Creation balanced with rest is the pattern that has been  taken to extremes within your world. You think of birth as creation
T4:9.3 You have realized that all of your learning and studying has  taken you as far as you can go. You complete your study of
D:1.11 the separate self being enfolded, embraced, and finally consumed—  taken into the Self of union. The body of Christ becomes real through
D:4.18 that learning was for. Let us not dwell any longer on why this has  taken so long or on the suffering that occurred during the time of
D:4.20 no longer a prisoner. Do not give keys to a new jailer and ask to be  taken care of in exchange for your newfound freedom.
D:6.9 been impossible to repopulate the earth afterwards even if it had  taken place as described.
D:8.4 infiltrate the dot of the body, or, conversely, as the body having  taken a step outside of the dot of self to infiltrate the wider
D:8.13 if no shaft of light descends upon you, if you feel as if you have  taken that step and yet remain unchanged. When you choose to take
D:8.13 and yet remain unchanged. When you choose to take this step it is  taken. What you will become aware of on the other side of that door
D:17.11 now at the threshold. The stimulus has been provided, the journey  taken. You are present. Now is the time for your response.
D:17.25 have been told: “As within, so without.” This is why you have been  taken to the top of the mountain without leaving home. You have taken
D:17.25 been taken to the top of the mountain without leaving home. You have  taken the inward course, the inward journey, the only journey that is
D:Day3.22 lie your biggest failures, your greatest fears, the risks you have  taken or not taken, your hopes for success. What you wish for is
D:Day3.22 failures, your greatest fears, the risks you have taken or not  taken, your hopes for success. What you wish for is contingent upon
D:Day3.27 desire, and know that desire must first be met before you can be  taken beyond it.
D:Day4.8 effortful. Learning was designed, like the intake of breath, to be  taken in and given out. Inhaled and exhaled. Inhaled and expressed.
D:Day4.34 is meditation, for you are no longer in need of tools. But you have  taken yourself away from the ordinary world. You are on top of the
D:Day4.45 desire is what A Course of Love taught you so that you could be  taken to this place and tempted to leave behind the temptations of
D:Day6.2 of our time together, few, if any of you, feel as if you have truly  taken leave of the everyday world of your “normal” existence and feel
D:Day8.17 a personal self who had not yet unlearned the lessons of the past or  taken these steps toward elevation. Now, however, it is crucial that
D:Day11.7 Because it is that which differentiates, it is that which has  taken form as well as that from which form arose. It is the
D:Day12.2 body is now ready to know that it is embodied, enclosed, surrounded,  taken up, by consciousness. It is your feelings that now will be the
D:Day37.11 is to continue to exist. It is what is left when parts have been  taken away. It is what was not destroyed by the removal of the parts.
D:Day39.42 Realize your own expansion, the expansion that has  taken place under the tutelage of Jesus, within the dialogue with
D:Day40.3 in union and relationship. I am the anchor that holds all that has  taken on attributes within the embrace of the attributelessness of
D:Day40.6 Through the application of your being to relationship you have  taken on distinguishers through which you became a different or
D:Day40.11 this statement and said I am the anchor that holds all that has  taken on attributes within the embrace of the attributelessness of
D:Day40.13 Because it is that which differentiates, it is that which has  taken form as well as that from which form arose. It is the
E.16 There is no longer an in-between unless you create it. You have  taken the step of accepting the relationship of the between, the
A.4 Since the mind is the realm of perception we have  taken a step away from the realm of perception by appealing to the

takeoff (1)

D:Day1.9 me would be like training to be an astronaut and, at the moment of  takeoff, refusing the requirement of the spacecraft as the way to

takers (1)

takes (31)

C:2.19 home you made for it, it slowly dies. Until this happens, the ego  takes pride in what the mind has acquired, even unto the greater
C:3.12 and it is only in the study of the two that you believe learning  takes place.
C:6.18 Here they find the loveliest of answers to their questions. It  takes not time nor money nor the sweat of their brow to change the
C:6.18 time nor money nor the sweat of their brow to change the world: it  takes only love. A forgiven world is whole, and in its wholeness one
C:7.10 Your withholding  takes on many forms that nonetheless are merely effects of the
C:9.23 your life trying to fulfill your needs. For most of you, this trying  takes on the form of work and you spend your entire life working to
C:10.3 so that your ideas can begin to change, until finally your heart  takes over and makes the one choice you are bound to make. Your heart
C:13.1 for feeling that which is not of your body. Our next exercise  takes this one step further, and is merely an extension of the first.
C:15.3 into being. This is the self that is easily wounded, the self that  takes on grievances and refuses to give them up, the self that is
C:18.12 time. Time is actually a measurement of learning, or the “time” it  takes for learning to pass from one level to another through
C:20.39 getting. All that is received is for the mutual benefit of all and  takes nothing away from anyone. There is no limit to love and so
C:22.15 to be what they are, their meaning is naturally revealed. What this  takes is a pass-through approach and a relinquishment of the idea of
C:22.16 same person in a laboratory? Are you still who you are when another  takes you into his or her mind and assigns meaning to you?
C:29.12 It is extremely important for you to realize that God’s work  takes place outside of time, as do all acts of true service or
T1:10.14 Peace, in whatever way you find it, in whatever expression it  takes, no matter what words you use to describe it, is your answer to
T2:2.4 What bravery it  takes in today’s world to follow a calling to teach. To set aside
T2:4.18 within A Course of Love, time is but a measurement of the “time” it  takes for learning to occur. As this notion of time dissolves, the
T2:6.5 become part of your identity when you have passed beyond the time it  takes for those treasures to become abilities. Thus all that you
T2:9.4 accustomed to having a reaction to this meeting of a need as if it  takes place apart from you, or from outside of you. You assign the
T3:17.4 As has been said before, time is a measurement of the “time” it  takes for learning to occur. A new experience was chosen—the
T3:22.13 Observation, both of yourself and of what you desire, is an act that  takes place in the here and now that is and brings what is into
T4:10.5 Relationship happens in the present moment. Studying  takes up residence within the student; there to be mulled over,
D:7.16 Observation  takes place in time. Even while you have been called to observe what
D:17.7 are not alone in your glory or achievement and you marvel that this  takes nothing from your feeling of accomplishment. You want to share
D:17.24 returns him home. To where he started from. In story form, this  takes place with movement. Years are spent traveling many paths and
D:Day6.6 of a piece of music, like the creation of a painting or a poem,  takes place in stages.
D:Day6.19 Learning  takes the student away from “normal” life and creates a place for
D:Day9.10 of the ideal self you hold in your mind, no matter what form it  takes, is still an image, and must now be done without if you are
D:Day20.9 the truth and all the wisdom that is available but unknown to you,  takes you to make it known. And if this is the only way that the
D:Day32.12 —cannot be reconciled or joined in harmony. Either the self or God  takes precedence in all lives. All lives. There is no other choice as
D:Day40.11 being. I am love, being. But in being God, as in being human, being  takes on attributes. As was said earlier, this was meant to provide

taking (49)

C:3.10 of seeing something old as new, of improving on a former idea, of  taking various information and collecting it into a new configuration.
C:7.6 never to that which would beat you down. Life is seen as a constant  taking away and this, you claim, will never be taken from you. For
C:10.26 You may laugh at yourself for  taking part in this silly experiment, but you will realize the desire
C:12.17 seem to have been there the day before. Perhaps it is the idea of  taking a trip or having a baby, of returning to school, or quitting a
C:12.19 nor change the essence of its Source in any way. While the idea of  taking an adventurous vacation when brought to fruition might reshape
C:12.21 The Father did not prevent the idea of separation from  taking place, and could not any more than you could prevent an idea
C:18.8 those who comprise it, and imagine the life that you experience now  taking place much like that you would see projected on a movie
C:20.39 an understanding of abundance. Receiving replaces all notions of  taking or getting. All that is received is for the mutual benefit of
C:20.45 the idea of to use and is its opposite. It replaces the thought of  taking with the thought of receiving. It implies that you are welcome
C:23.19 of before. This spark is inspiration, the infusion of spirit.  Taking the creation of form backward, it leads to this conclusion:
C:23.21 You then can move forward again,  taking form beyond its given parameters and becoming a miracle worker.
C:23.26 tested and will try to take control of the learning situation. Not  taking control, however, is the key to unlearning. What you term as
C:24.3 can be seen as a sign. Let them alert you that unlearning is  taking place. Welcome them as harbingers of this good news. Know that
C:25.19 This is unlearning  taking place. It may feel frustrating and be tinged with anxiety,
C:25.25 Being fully engaged with life while  taking the time for discernment is uncommon. Putting action before
C:28.4 Few are chosen to be prophets, and the plethora of testimony  taking place is brought about by innocence more so than by wisdom.
C:31.33 and receiving being one in truth. Giving and receiving are both  taking place, both at the same time, as are seeking and finding, once
T2:6.5 need time? Have you ever conceived of accomplishing anything without  taking into account the time that it will take? Relate this question
T2:7.7 will be tempted to believe that giving and receiving as one is not  taking place. Your previous pattern of behavior will be quick to
T2:7.17 rather than more forthcoming about your thoughts and feelings since  taking this Course. You have done so out of a desire to be truthful,
T2:13.4 end of the time of separation and the beginning of the time of unity  taking place around you, practice the beliefs that have been put
T3:6.3 tied to your notions of being good, performing deeds of merit, and  taking care of, or surviving, the many details that seem to make it
T3:10.4  Taking away the idea of placing blame will change your thought
T3:13.14 is to be creative. Forming your own ideas happens in relationship.  Taking action on your ideas forms a relationship between your
T3:15.2 at other types of new beginnings and all that would hamper them from  taking place.
T3:22.2 Course to the world. If this had not been the case, you would not be  taking this Course. It would not be available, and it would not be
T4:1.4 another’s property? Take another’s husband or wife? Choosing is not  taking. Choosing implies relationship. Just as there are answers to
T4:8.11 see that you cannot stop your child from perilous behavior save by  taking away their freedom through the most extreme of measures—this
D:2.13 work will see you through,” or that “safety is the absence of risk  taking,” or that “information is power.”
D:3.11 That giving and receiving are one in truth is best understood by  taking away the idea of one who gives and one who receives. If all
D:11.2 Am I but a giver of information from whom another is capable of  taking notes? You think it is only the content of your thoughts that
D:15.22 ascent of the highest mountain. These dialogues might be seen as  taking place there, with the guide and the team of climbers who
D:16.4 a state in which the unified principles of creation are seen to be  taking place as separate steps. This is so because of the condition
D:Day3.49 want you to do, be it being still and not worrying about money, or  taking actions, right-actions now, as opposed to your idea of the
D:Day4.37 words, the desire to go beyond where your imagination is capable of  taking you. It is a desire for true discovery, a desire to access the
D:Day5.26 exit. When you think of breathing, you may think of inhaling as  taking in air, and of air as something that is not “of” you. But the
D:Day6.16 This is why this dialogue is occurring on the holy mountain without  taking you away from life as you know it. We are, after all, speaking
D:Day8.9 However, a simple acceptance that you do not like the gossip  taking place in a present moment situation, will enable you not to
D:Day8.16 not want to confuse the term and the condition. You may think that  taking away the type of certainty associated with the “term” of
D:Day10.23 dialogue, a true sharing in relationship in which an exchange is  taking place, you will further your progress greatly.
D:Day10.29 them as world leaders as well, leaders not only capable but bound to  taking a stance against the many situations there are to dislike in
D:Day15.4 regard for your level of understanding or knowing. You do this by  taking what is into your spacious form rather than observing it as
D:Day16.5 on others. These manifest in your interactions with the world,  taking on form in the actions of others, in instances where acts of
D:Day21.7 each moment and that the interaction, rather than being one of  taking something from an outside source into the self where it is
D:Day21.9 This reliance upon yourself has been expressed as a dialogue  taking place within Christ-consciousness, the consciousness you share
D:Day22.4 Every choice is thus a means of channeling. It is  taking the infinite number of experiences or information available
D:Day27.1 being fearful of the rest of your life, but apprehensive in terms of  taking hold of the rest of your life, of keeping it within your
D:Day27.12 just as an illustration, of your experience of separation always  taking place at a certain number of degrees away from the ideal. The

talent (22)

C:9.43 will use. If you are gifted with beauty or athletic or artistic  talent that can be used, how lucky you think you are. A beautiful
C:29.23 How can one’s  talent cause another to be less talented? How can one’s service
T1:4.13 fail to give love? Can a dancer not struggle mightily to perfect her  talent without experiencing its joy?
T2:1.1 that lie within you. What was once regarded as treasure, such as a  talent that was in need of developing, when realized, is often
T3:21.12 added to the few ideas that you hold certain. A degree earned or  talent developed is seen as part of your identity, as part of who you
D:8.2 you, something you might have said or been told you have a natural  talent or ability to do. These things some of you have practiced or
D:8.2 discouraged by not being able to be the “best” despite your natural  talent or ability, and have given up “working hard” to be the best.
D:8.3 the very simple idea of each of you containing a natural ability or  talent that existed in some form prior to the time of learning. We
D:8.4 you have realized that you are “more” than your body, your natural  talent or ability has been one of the primary factors leading to this
D:8.6 you realized that although you had not previously known that this  talent or ability existed, it was there awaiting but your discovery.
D:8.6 discovery. You may also have seen that in the expression of this  talent or ability new discoveries awaited you and that you greeted
D:8.10 yourself in the past is very likely linked to the natural ability or  talent you did not have to learn, to that which was given and
D:9.12 but this is not the case. Heredity can be cited as a cause for  talent, but what is heredity but that which already exists within
D:9.14 in the wider circle and accept that your discovery of your natural  talent or ability and your discovery of new ideas are discoveries of
D:Day3.12 gifted more abundantly than others that they can use the givens of  talent and inspired ideas to bring them wealth. This is the idea of
D:Day3.32 garden, a musical instrument, the equipment that enabled a hobby or  talent to be developed, a well-loved book, dinner with a friend, a
D:Day3.53 as you were told you cannot “think” great ideas into being, or great  talent into fruition, just as you were told, in other words, that the
D:Day3.53 can only be accepted and received, just as great ideas and great  talent can only be accepted and received.
D:Day3.54 You might argue now that what you do with great ideas and great  talent is of consequence, and this is true. A great idea or great
D:Day3.54 talent is of consequence, and this is true. A great idea or great  talent that is not brought into form, that is not expressed, that is
D:Day3.54 than a seed not planted. But the gift of the great idea, the great  talent, must first be seen and recognized, acknowledged and accepted,
D:Day3.54 expressed, and shared. What good would it do you to say “if I had  talent,” I would accept and receive it, express and share it. “If I

talented (2)

C:16.24 was, and yet you repeat the same history but in different form. If a  talented physician were to give up his power to heal you would surely
C:29.23 How can one’s talent cause another to be less  talented? How can one’s service deprive anyone else of the right to

talents (16)

C:29.25 Your gifts, your  talents, your uniqueness, are your service. Can you not look at them
T1:4.12 of which might be your children. Another of which might be your  talents. It is the idea of your responsibility for these gifts that
T2:2.1 the way for talking of calling. What is it in you that recognizes  talents that lie fully realized within? The practical mind is not the
T2:3.7 linear as you have perceived them to be. If we return to the idea of  talents this may be easier to explain. If the ability to create
T2:5.1 as if you are listening to a new voice that would reveal your  talents and desires to you. This type of calling comes as a light
D:8.2 Others who have achieved the highest possible acclaim for their  talents find this acclaim unfulfilling once it is achieved.
D:8.4 what science might have to say to you about the source of such  talents or abilities, you have known that they are not of the body.
D:8.6 too in your understanding of discovery, as your natural abilities or  talents were discovered and in that discovery, you realized that
D:8.7 include much that goes beyond what you now think of as your natural  talents or abilities, the place or Source of your natural talents or
D:8.7 natural talents or abilities, the place or Source of your natural  talents or abilities is a place from which to start building your
D:10.1 is timeless. What comes to you in the form of natural abilities or  talents, as ideas, as imagination, as inspiration, instinct,
D:10.2 learning. Notice the inability of teaching or learning to call forth  talents, ideas, imagination, inspiration, instinct, intuition,
D:Day3.11 for a few, you think of it much like the “given” of natural gifts or  talents, the “givens” of fresh and inspired ideas. You do not,
D:Day4.15 of thoughts that arise that you didn’t think. We have spoken of  talents that were not learned. We have spoken of ideas that were not
D:Day5.17 Who you are now, what your desires are, and where your  talents have been recognized, are as given as the goal you now desire
D:Day9.25 differences as givens, as gifts? These are not just the givens of  talents or inspired ideas, but all the givens that combined create

tales (3)

C:26.5 fly too closely to the sun. You cannot be deceived any longer by  tales of woe or of fallen heroes. Your story is one of glory. Your
T2:11.3 learned people. This is the classic battle revealed in all myths and  tales of war and strife. It is the battle that in your imaginings has
D:Day4.42 state, this state of high elevation? Do you wish to go back and tell  tales of your experiences here and be made special because of this

talk (20)

C:10.11 Let us  talk a moment here of miracles. Simply stated, miracles are a natural
C:14.25 This is why this Course cannot just  talk of love and bring you any closer to it than you are. While you
C:19.20 the home stretch and all you long for is nearer than ever before. To  talk of going “back” will undoubtedly make you feel impatient, but
C:22.1 We will  talk much more of imagining now, and you may, at first, be resistant
T2:5.1 understand the life that this Course calls you to, we must also  talk of another aspect of being called. While we have concluded that
T3:10.1 A Course of Love talked much of remembering. Now we must  talk about forgetting. While nothing need be given up to enter the
T4:12.27 in unity that concerns you now and what we are speaking of when we  talk of patterns. There was a pattern to the process of learning that
D:3.8 Let us  talk again for a moment of the idea of giving and receiving as one
D:3.8 quite thoroughly in “A Treatise on Unity and Its Recognition”. Let’s  talk of this now as an idea, rather than as something learned, and as
D:3.8 first of many ideas that were previously taught that I would like to  talk of in a new way. These are ideas that address your true nature
D:4.13 Both of these divine patterns are being newly recreated and we will  talk much more of them and of the creative time we are now entering.
D:Day4.56 is the choice that allows us to continue our dialogue as one. To  talk heart to heart. To have the kind of discourse that can only be
D:Day8.19 create an attitude that will not be compassionate. This is why we  talk specifically here of dislikes. While you are prone to acceptance
D:Day10.24 Let us  talk a moment of this exchange, for it is a key to your understanding
D:Day26.2 Let us  talk a moment of the concept of guidance. When you have sought
D:Day29.4 accomplish this—in your reality. As you realize by now, all this  talk of accomplishment is merely about bringing forward what already
D:Day37.20 Now let us  talk of God.
D:Day40.10 you do not fully understand, this might be more easily grasped if we  talk for just a moment of specifics, such as art or music or
A.31 placing these experiences in context. After giving the group time to  talk, the facilitator might choose a brief passage that will fit
A.47 you and will never leave you comfortless. Call on me, for I am here.  Talk to me, and I will hear you. Listen, and I will respond. I am in

talked (22)

C:8.14 We have  talked now of what is on the surface. Let us try an experiment.
C:11.6 Willingness must thus be  talked about and separated from what you would have it be.
C:15.1 We have  talked much now of your special love for others, but what of the
C:18.21 We  talked briefly here of emotions, doing so only to differentiate your
C:18.21 love from your feelings of lack of love or fear. What we have as yet  talked even less of, however, is what emotion covers up, and the
C:22.18 Obviously two kinds of meaning are being  talked about. The first we talked of earlier as the finding of truth.
C:22.18 Obviously two kinds of meaning are being talked about. The first we  talked of earlier as the finding of truth. The second is what we are
C:26.1 not very far, had few possessions or influential friends. We have  talked before of the tragedy you feel when anyone dies young. You
T1:8.17 We have  talked thus far of union of heart and mind. Lest you think that this
T2:5.1 that it will come in but one form, as in a call to action. We have  talked heretofore about a calling you feel from within, as if you are
T2:7.1 We have  talked much in this Course of your desire to be independent without
T3:8.3 you have been taken on such a long journey before we ever once  talked of an idea as crucial as that of bitterness. This bitterness
T3:10.1 A Course of Love  talked much of remembering. Now we must talk about forgetting. While
T3:14.13 it. The past is but a starting point for the future. Just as we  talked of the consequences of blame and how you are unaware of all
D:6.24 We have  talked of but one replacement for the pattern of learning—the
D:7.3 at another level, and that levels are a function of time. We then  talked of the integration of levels that collapse time. This
D:Day2.18 this Course, my life is the example life. The way in which I have  talked of it recently may have led some of you to consider it as a
D:Day4.36 We  talked earlier of this as a time of fulfillment and desire. We
D:Day8.17 We have  talked little of feelings here, and there has been a reason for this
D:Day10.3 We have  talked before of conviction and your willingness to, like the
D:Day28.24 As you move toward wholeness, all the pieces of all that we have  talked about will begin to fit together. A whole will form within
D:Day39.7 “Between” you and me is the presence of Christ. Remember we have  talked about the Christ “in” you. Remember that you have been told of

talking (15)

C:22.18 talked of earlier as the finding of truth. The second is what we are  talking of here, the finding of a definition, a personal meaning. Can
T1:9.3 However, we are  talking now, in a certain sense, of an elevation of form. While this
T1:10.12 The extremes that we are  talking of leaving behind are extremes of reaction to a chosen
T2:2.1 Why would we begin “A Treatise on Unity” by  talking of treasure? To pave the way for talking of calling. What is
T2:2.1 “A Treatise on Unity” by talking of treasure? To pave the way for  talking of calling. What is it in you that recognizes talents that
T2:10.16 or let go the ability to choose their lessons. And still we are only  talking about learning as you have perceived of it rather than
T3:7.1 As you have seen by now, we have moved from  talking of beliefs in “A Treatise on Unity,” to speaking here of
D:11.1 We haven’t, here, been  talking of the art of thought, but of the use of thought. You use
D:Day1.5 In these examples we are  talking of simple requirements, requirements of daily life rather
D:Day3.17 even when it seems to come from some event of luck or fate. We are  talking specifically here of the money “given” through inheritance,
D:Day8.5 you are now, rather than the external circumstance. We are not, when  talking of acceptance, talking of externals, but of internals. We are
D:Day8.5 the external circumstance. We are not, when talking of acceptance,  talking of externals, but of internals. We are not talking of the old
D:Day8.5 of acceptance, talking of externals, but of internals. We are not  talking of the old adage or prayer that calls you to “accept what you
D:Day10.25 relationship, let me spend my final time with you as the man Jesus  talking more of feelings.
D:Day34.3 creates sameness—or the very oneness in being that we have been  talking about.

tandem (1)

T3:11.11 the temptations of the human experience. Two are spoken of in  tandem here: The temptation to judge and the temptation to accept the

tangible (2)

T2:1.13 unity see beauty. You are used to thinking that if you do not have a  tangible goal, such as that of music lessons or the purchase of a
T2:1.13 of a piano, you will never reach the goals associated with those  tangible steps. Thoughts joined in unity create without goals or

tantamount (1)

T3:19.6 the survival needs of the body have gone unquestioned and been held  tantamount. The will of the body to survive has thus been blamed for

tap (1)

D:Day5.3 just as when you might look up when trying to remember something, or  tap a finger at your temple, there is, in a certain sense, a “place”

tape (1)

D:Day6.7 the artist puts pen to paper, or picks up a guitar, or sings into a  tape recorder. Much starting and stopping may be done, or the piece

tapestry (4)

C:20.6 the soul’s delight, rather than otherness. It is a seamless world, a  tapestry where each thread is vibrant and strong. A canticle where
D:Day28.24 mind much as if you have been following a thread and now can see the  tapestry. This tapestry will bear the mark of your experiences and
D:Day28.24 you have been following a thread and now can see the tapestry. This  tapestry will bear the mark of your experiences and will be like no
D:Day28.26 Now you must begin to weave these two threads together into the  tapestry of your new life. This weaving will take place as you

task (24)

C:11.5 What love is cannot be taught. Remember that your  task here is to remove the barriers that keep you from realizing what
C:22.19 the story without the “I.” Yet this you must learn to do, and this  task is given you as an exercise.
C:27.8 your relationship with Christ always was and always will be. Your  task here is to come to know that relationship once again.
C:28.12 more, bitterly disappointed. Again, as in the beginning, you seek a  task to accomplish, forgetting that only you can be accomplished.
T1:1.5 All that illusion provided you with was nothing. Thus your first  task as you remember and re-experience is that of separating illusion
T2:13.6 together, in love, to share love. This is not such a frightening  task. Let fear go and walk with me now. Our journey together is just
T3:1.12 Self, with no parts hidden, a Self with no parts in truth, is the  task that I set before you and am here to help you fulfill. I can do
T3:20.18 rest upon you even if it is one you might have freely chosen. Your  task is to create the new world and make it observable, not for you
D:3.13 been hidden by the mists of illusion is the more challenging  task.
D:Day4.31 An athlete who suddenly thinks of the requirements of the athletic  task he is about to perform, fails to perform with excellence. Why?
D:Day6.24 as has been stated from the beginning, there is an urgency to your  task.
D:Day6.25 as well as companions, as fellow workers or work-mates with a  task to accomplish, as well as conversationalists, is not an
D:Day6.26 all others behind, you would not feel this devotion. You know our  task is holy and incomparable. You know there is nothing more
D:Day6.26 might previously have placed your devotion pale in comparison to our  task.
D:Day6.27 As your belief grows in our ability to accomplish together our given  task, you are almost surely feeling this devotion extend to others,
D:Day6.28 But this very knowing of the sanctity and incomparability of our  task is what seems to create the difficulty so many of you are
D:Day14.6 disclaim all that you have called your “own,” you are now given the  task of claiming your power as your own. All that is within your
D:Day19.17 those pursuing the way of Mary would have a much more difficult  task. There would be little space in which to anchor the new. Those
D:Day23.3 speak of being a carrier. Your instruction has been given. Now the  task before us is to come to understanding of the means by which you
D:Day25.7 except by your own will. I remind you not to attempt this as a  task to which you apply the mind or the question of “What am I
D:Day39.30 or any other concept that has become your God can be a tough  task master, or a fair friend, loving or unloving, distance you from
A.12 to give yourself a chance to let the relief of not having another  task to apply your effort to fill you. I ask you but to give yourself
A.15 The  task of facilitators of such meetings of open hearts is to direct the
A.31 naturally include more sharing of experiences. The facilitator’s  task is now one of placing these experiences in context. After giving

tasks (4)

C:4.17 prestige will follow certain accomplishments; you accept that some  tasks have to be done for survival’s sake. You hope there will be
C:7.18 view from the specific to the general is one of the most difficult  tasks of the curriculum. It is easy to see why this is so when you
D:Day6.23 shown the skills and activities needed for the accomplishment of the  tasks he or she is to perform. But often it is only when the teacher
D:Day6.24 time as an apprentice by being removed from the performance of your  tasks? Perhaps you would. But as has been stated from the beginning,

taste (2)

C:21.3 then it is eternity itself. It is the face of love, its texture,  taste, and feel. It is love conceptualized. It is an abstract rather
D:17.5 “presence” of Self so long awaited, the joy of accomplishment, the  taste of victory.

taught (58)

C:P.35 to death. But Jesus did not advocate for a powerless people. Jesus  taught true power, the power of love, a power proven by the
C:1.9 changes in application. Fifty students may sit in a classroom being  taught the same lessons and not one will learn in exactly the same
C:2.1 What love is cannot be  taught. It cannot be learned. But it can be recognized. Can you pass
C:2.1 by choosing to see illusion rather than the truth. You cannot be  taught love but you can be taught to see love where it already
C:2.1 rather than the truth. You cannot be taught love but you can be  taught to see love where it already exists. The body’s eyes are not
C:2.4 or oppose. Love has no attributes, which is why it cannot be  taught.
C:2.5 If love cannot be  taught but only recognized, how is this recognition made possible?
C:10.6 and teacher in your separation, not realizing that what it has  taught you is to be separate. Be warned that it will constantly try
C:11.5 What love is cannot be  taught. Remember that your task here is to remove the barriers that
C:12.15 son joined in unity with that of his Father. Many of you have been  taught this mystery of faith. Father, Son, and Holy Spirit are One.
C:12.15 and Holy Spirit are One. If you had indeed learned what you were  taught, the separation would be no more.
C:18.6 While you have been  taught that you are not your body, it is impossible for you to deny
C:20.47 Your personal concerns are concerns you have been  taught to believe you have. They are small concerns and they are
T1:4.18 The art of thought is being  taught here in order to prevent just such a conclusion. The truth is
T1:7.4 has ended and asked you not to look to those historical figures that  taught in such a way as your examples any longer. I have said a new
T2:4.3 A Course of Love work hand-in-hand because the change of thinking  taught within A Course in Miracles was a change of thinking about
T2:11.1 creating you in such a way, and second in forgiving a world that has  taught you to want to be other than who you are. Now our aim is to
T3:19.12 These lessons could not be  taught while blame remained within your thought system. No victim is
T4:1.7 life, however, is one of learning, and if they do not learn what is  taught in school, they will, by default, learn what is not taught in
T4:1.7 what is taught in school, they will, by default, learn what is not  taught in school. If you can consider this example with no judgment,
T4:1.8 school systems in the current time, the choice to not learn what is  taught in school, when taken up by many, becomes a crisis in
T4:1.8 that calls for education to change. It may signal that what is  taught is no longer relevant, or that the means of teaching what is
D:1.15 Only those ready to hear will listen. Remember that you cannot be  taught what unity would freely give. The goal is no longer learning.
D:1.21 state in which this learning could occur, a state that could not be  taught but only accessed through your longing and desire.
D:1.26 see that it is true. Like the acceptance of unity that could not be  taught, but was the condition for learning, acceptance of your true
D:1.26 condition for learning, acceptance of your true identity cannot be  taught but is the condition necessary for being who you are and the
D:3.8 and receiving as one that was introduced within A Course of Love and  taught quite thoroughly in “A Treatise on Unity and Its Recognition”.
D:3.8 into the new. This is the first of many ideas that were previously  taught that I would like to talk of in a new way. These are ideas
D:6.18 You have been  taught that if you take care of the body in certain ways, then good
D:6.18 body in certain ways, then good health will result. You have been  taught that if your body expends energy, then it will need the
D:8.8 Now this is not new information. Much of this was  taught in “A Treatise on the Nature of Unity and Its Recognition”.
D:8.8 to learn was put forth. What we are now doing is discussing what was  taught from the realm of wholeheartedness. What was learned was only
D:9.8 If thought is what imprisons you, why would the “art of thought” be  taught? You must continually remember your newness and the different
D:9.9 in “A Treatise on the Nature of Unity and Its Recognition”. What was  taught in order to aid your “recognition” will clearly be different
D:13.9 Just as you were  taught that you could not learn on your own, you are now being told
D:Day3.25 the untruths that you learned. You must fully reject the ideas that  taught you that you do not have enough, that you will only have what
D:Day3.36 to invite dialogue and a journey. This is what all master “teachers”  taught, often throwing the questions posed back upon the poser, in
D:Day3.59 Like all that was  taught within this Course, this is a matter of all or nothing. You
D:Day4.9 coming to identify the world in the same way—the way that has been  taught—think that you have succeeded in learning, is the cause of
D:Day4.10 You are here now not to relearn or be  taught what life is all about, not to relearn or be taught the “way
D:Day4.10 to relearn or be taught what life is all about, not to relearn or be  taught the “way things are” but to discover what life is all about
D:Day4.19 in the world of their former perception, in a world-view that was  taught to them—but to live in a new world and, by so doing, to
D:Day4.45 Wholehearted desire. Wholehearted desire is what A Course of Love  taught you so that you could be taken to this place and tempted to
D:Day5.23 They have understood that what they have gained access to cannot be  taught. This has not meant that they were not eager to share, only
D:Day6.23 endeavor in which you apprenticed. In such a situation a person is  taught and shown the skills and activities needed for the
D:Day9.27 your ability to express the beauty and truth of who you are has been  taught out of you by learning practices that sought for sameness, and
D:Day17.12 the “time” of fulfillment of the way of Jesus. What could be  taught and learned has been taught and learned. Now it is time to
D:Day17.12 of the way of Jesus. What could be taught and learned has been  taught and learned. Now it is time to move beyond what could be
D:Day17.12 been taught and learned. Now it is time to move beyond what could be  taught and learned to what can only be realized through relationship.
D:Day20.3 transition in which you really “get it” that the unknown cannot be  taught, laid out on a map, or shown to you by another.
D:Day21.3 Nothing was capable of being  taught or learned without the reception of what the giver gave. The
D:Day27.3 Life itself showed you the way, pointed you in differing directions,  taught you what you needed to know. This was the external experience
D:Day37.4 of separation. You were not alone in this story, and yet you were  taught to experience only in separation from the being you were
A.11 yourself accepting through this method is precisely what cannot be  taught. What you are learning through this method is precisely what
A.20 you have come to a level of frustration with what can be  taught that has exceeded its limits. Your readiness is felt as

teach (38)

C:P.36 Jesus, united with the Christ in you, is he who can  teach you who you are and how to live as who you are in a new world.
C:P.37 the power of heaven to earth. This is what the Christ in you can  teach you to do. This is miracle-mindedness. This is love.
C:1.10 your own teacher. Accept me as your teacher and accept that I will  teach you the truth. Find no shame in this. You cannot learn what I
C:1.10 you the truth. Find no shame in this. You cannot learn what I would  teach you without me. You have tried in countless ways and can try
C:6.2 what the world is here for. And when you have learned what it would  teach you, you will have need of it no more, and you will gently let
C:6.3 and symbols and forms and structures of your world have come to  teach you, stated as simply and directly as is possible. You are
C:8.26 deemed meant to embarrass or destroy you that were in truth meant to  teach you what you needed to learn to lead you to a success you now
C:10.3 failure to learn what I would have you learn. What God would have me  teach, you cannot fail to learn, but neither can you learn of it in
C:10.15 I am here to  teach you once again because I was the example life. Do you believe
C:11.3 the last page be done with learning what this book would have to  teach and rush on to the next. Those of you less confident may quit
C:11.17 no words on it, for words cannot express it any more than words can  teach you what love is—or that love is. You need not concentrate on
C:18.8 long as you would choose to learn what the idea of separation would  teach you. Making a new choice, a choice to learn from unity, is what
C:18.9 created from your wish to learn what the idea of separation would  teach you. When you resided in unity, you could not imagine what this
C:18.9 would require. In order to learn what the idea of separation would  teach you, you needed to believe that you existed in a separated
C:18.13 to that of learning in unity, learning from what unity can  teach you must be birthed as an idea. To hear or learn of another’s
C:23.29 objective? Yet how can you become a master of what another would  teach? Of lessons another would select? Your life must become your
T2:2.4 What bravery it takes in today’s world to follow a calling to  teach. To set aside other careers that offer far more prestige and
T3:10.7 passed through your time of unlearning what the past but seemed to  teach you. Now, while life may seem much unchanged in its outward
T3:10.11 the time for uncertainty is past. Uncertainty will not now come to  teach you lessons you have already learned but will only visit you as
T4:10.3 encountered problems and wondered what lessons they have come to  teach you. You have encountered illness and wondered what learning
T4:10.4 In keeping with your new self-centered focus on what life has had to  teach you, you have also seen your relationships as teachers. It is
T4:10.13 the time of learning. Those who have learned what this Course would  teach but do not move beyond the state of learning will change the
T4:10.13 place and see many of their students advance beyond what they can  teach and to the state of leaving learning behind.
T4:11.3 Can I  teach you to do this? My dear brothers and sisters in Christ, as you
D:1.18 So what is it that we will now do? If I do not  teach, and you do not learn, what is our continuing means for
D:1.21 has been the difficulty with every curriculum that has sought to  teach the truth. In order for the truth to be truly learned, you
D:2.20 work, let’s fix it.” You would say, “If the old way doesn’t work,  teach me a new way.” You would say, “I will work hard to learn and to
D:5.6 representing what “is.” The form was created in order to show—to  teach—that joining is the way. Think of the word desire and its
D:6.18 suffice. These modes of behavior concerning the body were given to  teach and to represent. What you have done is turn them into
D:15.12 which was contained within this Course. The Course sought to  teach you to develop a relationship with all that passes through you.
D:Day3.3 saw yourself as having little choice. When the body had something to  teach you, what choice did you have but to listen? So the mind and
D:Day3.36 words of the Bible, the words of Lao-tzu, the words of Buddha. To  teach is to convey the known. To speak of a way is to invite dialogue
D:Day4.20 to an externalized institution, trying to learn what it would  teach, and trying to live by the rules it would have them obey. Much
D:Day4.30 it is a product of learning, does nothing but attempt to learn or  teach. These are the natural responses of its training. Thus, a major
D:Day5.23 that was discussed earlier. While many will heal, all attempts to  teach or learn “how to” heal must be thwarted, for if not, the
D:Day21.3 the giver gave. The giver could make available but could not really  teach, guide, or even make information coherent without the action of

teacher (64)

C:1.8 is tried and found to work, your confidence in the wisdom of this  teacher would continue to grow. You might consider that you could
C:1.8 and eventually you would realize also that the wisdom of your  teacher had become your own.
C:1.9 own way and have it be a better way. It is the urge not to trust the  teacher in all things but only in certain things. It is the desire to
C:1.10 Resign as your own  teacher. Accept me as your teacher and accept that I will teach you
C:1.10 Resign as your own teacher. Accept me as your  teacher and accept that I will teach you the truth. Find no shame in
C:1.11 A  teacher always has a role in the learning of the student. This does
C:1.12 love “on one’s own” is ludicrous. This is why love is your greatest  teacher. To yearn for what is like yourself is to yearn for your
C:10.6 listen to this voice because it has been your constant companion and  teacher in your separation, not realizing that what it has taught you
C:10.7 Think of another, a  teacher or a parent, whose “voice” you hear as you go through your
C:19.23 to that of right-mindedness. Your willingness to accept me as your  teacher will help you to accept my sight as your own and thus to be
C:23.1 only true understanding, the only true knowing. Love is the great  teacher. And your loving relationships the means of learning love.
C:23.27 that which was stated in A Course in Miracles: Resign as your own  teacher. The desire to control is the desire to remain your own
C:23.27 own teacher. The desire to control is the desire to remain your own  teacher and/or to choose your teachers and learning situations.
C:23.29 teach? Of lessons another would select? Your life must become your  teacher, and you its devoted pupil. Here is a curriculum designed
C:28.13 to you and to how you are guided to respond to them. One will be a  teacher, another a student. The difference will be clear if you
C:31.37 One relationship in which this is not the case is the relationship of  teacher and student. Another relationship that expects change and
C:32.1 Let us first consider the roles of  teacher and learner. A teacher is first and foremost anything that
C:32.1 Let us first consider the roles of teacher and learner. A  teacher is first and foremost anything that aids your remembering.
C:32.1 that aids your remembering. Thus look not at the form in which a  teacher arrives. It can truly be said that all of life is your
C:32.1 a teacher arrives. It can truly be said that all of life is your  teacher. There is not one aspect of it that is not designed to help
C:32.3 here until you realize that you are Love. You then become the  teacher of what you are. Your mind and heart join in wholeheartedness
T2:10.1 live it rather than to take it. This is why you are called to be a  teacher and a learner both. This is how the exchange of giving and
T2:10.2 expressed in A Course in Miracles by the saying resign as your own  teacher. This belief in the self as teacher has now been replaced
T2:10.2 by the saying resign as your own teacher. This belief in the self as  teacher has now been replaced with the belief that you only learn in
T2:10.9 The ego is the  teacher you have relied upon when you have relied upon yourself as
T2:10.9 you have relied upon when you have relied upon yourself as your own  teacher.
T2:10.10 here. What need is there for a computer brain or for the ego to be  teacher when the learner in you is the all-powerful? The learner in
T2:13.2 these lessons, taken you far from your personal self, and I, as your  teacher, have all but discounted the personal self I experience in
T3:4.1 that you cannot learn on your own and that resigning as your own  teacher is the only way to learn a new curriculum. This Course will
T3:22.4 reality. One is the often-repeated injunction to resign as your own  teacher. The other is the ability to cease all acts of comparison.
T3:22.5 The injunction that you resign as your own  teacher originated in A Course in Miracles and was furthered here.
T4:10.1 This Course has led you through resigning as your own  teacher, to becoming a true student, and to now leading you beyond
T4:10.1 of your accomplishment. You were once comfortable being your own  teacher. You willingly gave up this role and became comfortable in
T4:10.5 new behaviors. Relationship recognizes that love is the greatest  teacher. Studying places the power of the teacher in a place other
T4:10.5 that love is the greatest teacher. Studying places the power of the  teacher in a place other than that of love. Relationship happens as
T4:11.3 and sisters in Christ, as you once willingly resigned as your own  teacher, I now willingly resign as your teacher. In unity there is no
T4:11.3 resigned as your own teacher, I now willingly resign as your  teacher. In unity there is no need for teachers or for learners.
T4:12.32 I do not have the answers that would continue to make of me a  teacher and you a student. The answers to the elevation of the
D:1.22 You have now come upon a curriculum that is impossible to learn. No  teacher is available for none is needed. And yet many of you still
D:1.22 a need for continued learning and a continuing relationship with a  teacher who will guide you through the application of what you have
D:2.5 Education has a natural endpoint. When the education of a doctor,  teacher, scientist, priest, or engineer is completed, it is time for
D:2.5 it is time for the student to claim a new identity—that of doctor,  teacher, scientist, priest or engineer—and to begin to live that
D:3.17 This is why I will often repeat that I am no longer your  teacher. You must realize your oneness with me and all that was
D:3.17 all that was created and you cannot do so while you think of me as  teacher and yourself as student. While you think of yourself as a
D:6.2 One of the methods employed by your  teacher within the text of your coursework was that of comparison, a
D:11.2 you willing any longer to see me as a lecturer, or even as a great  teacher? Am I but a giver of information from whom another is capable
D:11.10 center of your Self, as do all answers. Your desire to make of me a  teacher is the same as your desire to make your thoughts into answers
D:Day1.3 mountain together, beginning our work together. I am no longer your  teacher, but there is a reason that you are here with me. You have
D:Day1.16 I am not your  teacher and you are not called to follow me blindly. But you are
D:Day6.23 of the tasks he or she is to perform. But often it is only when the  teacher steps aside, and the apprentice is able to gain experience,
D:Day6.24 You have done your learning and your  teacher has stepped aside as a teacher and become a companion. Would
D:Day6.24 You have done your learning and your teacher has stepped aside as a  teacher and become a companion. Would you desire to prolong your time
D:Day10.15 from yourself. Although I have removed myself from the role of  teacher and entered this dialogue with you as an equal, you still
D:Day21.2 patterns, the wisdom, guidance, or information sought moved from a  teacher—whether that teacher was an actual teacher, or a parent or
D:Day21.2 guidance, or information sought moved from a teacher—whether that  teacher was an actual teacher, or a parent or a friend—to a
D:Day21.2 sought moved from a teacher—whether that teacher was an actual  teacher, or a parent or a friend—to a student, or in other words,
D:Day21.6 But even the pattern of learning had as its outcome the sameness of  teacher and learner—the transfer of knowledge that would eventually
D:Day21.6 and learner—the transfer of knowledge that would eventually make  teacher and learner equal. Means and end have always been the same.
D:Day21.7 Now, however, there is no longer an “eventually.”  Teacher and learner are equal and thus neither are needed any longer.
D:Day21.9 top experience with a companion who had offered himself as a  teacher in order to bring you to the place of being willing to accept
D:Day21.9 in order to bring you to the place of being willing to accept that a  teacher was not needed. He joined you on the mountain top in order to
D:Day22.1 all of life is a channel. There is a big difference between seeing a  teacher as a channel, all of life as a channel, and the Self as a
D:Day22.2 their most basic levels—be seen as known and unknown states. The  teacher in the example used was also an intermediary with the
D:Day32.14 known as the Son of God and as God. This is why Jesus came as your  teacher and was used as the example life for this work. This is the

teachers (13)

C:23.27 is the desire to remain your own teacher and/or to choose your  teachers and learning situations. Neither can occur if you would
C:26.12 And have you not become impatient with advice, with  teachers and with courses of study? Have you not felt at the limit of
C:28.10 time. Now is the time to step beyond the validation that your  teachers can give you. When this step is not taken, gatherings of
T4:10.4 life has had to teach you, you have also seen your relationships as  teachers. It is here that you can begin to learn to let go of
T4:11.3 now willingly resign as your teacher. In unity there is no need for  teachers or for learners. There is need only for the sustainability
D:16.14 you are no longer a learning being and that you have no need for  teachers or for guidance other than for that which comes from your
D:Day1.4 will not relate to many men in many ways, have many male friends,  teachers, guides. It means that one is chosen as a mate to the
D:Day3.2 with. In the area of the mind were you most willing to accept  teachers, leaders, guides, authorities, for only through them did you
D:Day3.37 To read the inspired wisdom of  teachers such as these in order to “learn” has prevented the very
D:Day3.37 in order to “learn” has prevented the very relationship that these  teachers sought to impart.
D:Day22.1 that can occur in regards to channeling. Yesterday we spoke of  teachers being channels during the time of learning. It was also
D:Day26.2 not known of a source of internal guidance. You have been guided by  teachers, counselors, and leaders of all kinds, through words spoken

teaches (6)

C:P.38 This is oneness. The Christ in you  teaches only in the sense of imparting knowledge that you already
C:3.1 Love is. It  teaches by being what it is. It does not do anything. It does not
T1:4.23 is a proper description of the mode by which the art of thought  teaches and helps you learn. It is not through study, effort, or
T3:15.11 that have been used in the past to learn illusion. This Course  teaches that love cannot be learned. I have said here that love,
D:6.11 in which to learn because it seemed to provide proof. Yet if science  teaches anything, it teaches that what is proven can be disproved—
D:6.11 it seemed to provide proof. Yet if science teaches anything, it  teaches that what is proven can be disproved—and often is. Thus the

teaching (36)

C:P.29 the lessons of the Course well, leave their learning and their  teaching sit idly by while they earn their living until the dust that
C:1.9 will learn in exactly the same way as another. This is true with the  teaching and learning of information, and true with the teaching and
C:1.9 with the teaching and learning of information, and true with the  teaching and learning of the truth as well. The only way that you can
C:6.8 would show you. Contrast demonstrates, which is why it is a favorite  teaching device of the Holy Spirit. Contrast demonstrates only to
C:25.9 is possible for you now only if you have integrated the most basic  teaching of this Course and no longer feel duped by life. All of your
C:28.6 the mists of dawn. It is the middle of the journey, a time of  teaching and of learning both. It is the time of planting and of
T1:2.7 who you are through these same means was the fallacy that the early  teaching of A Course of Love sought to dispel.
T1:7.4 Yes, I have said that contrast is a favored  teaching device of the Holy Spirit. But I have not yet said that the
T2:1.8 in terms of form. Thus even I have often used the idea of place as a  teaching aid. But you are ready now to begin to think without the
T2:5.5 the form of demands are often calls that come to you from within the  teaching and learning ground of relationships. You may be literally
T2:10.13 I am here to show you the way to the Christ in you. I began my  teaching by appealing to your heart so as to ready you for the return
T3:10.14 them will diminish over time. You will find yourself continuously  teaching the language, if you will, of the new thought system, for
T3:22.7 giving and receiving as one. Observation, as I am speaking of it and  teaching it, makes you one with what you observe. Being one with what
T4:1.8 that what is taught is no longer relevant, or that the means of  teaching what is relevant no longer works. It may be a choice made
T4:12.2 to you through direct communication or dialogue rather than through  teaching. As with all new means of doing anything, this dialogue must
T4:12.10 same questions and concerns, you will be prone to think of them as  teaching dialogues and to consider yourself still a student.
D:3.22 ideas of your brothers and sisters as much as they are of God. I am  teaching you nothing, nothing old and nothing new. I am reminding you
D:6.1 those you already had about yourself. A Course of Love is a  teaching text and the goal of its teaching was stated and restated
D:6.1 yourself. A Course of Love is a teaching text and the goal of its  teaching was stated and restated many times so that you would not
D:9.8 This may seem as well to be inconsistent with the  teaching of “A Treatise on the Art of Thought”. If thought is what
D:10.2 learning, through the process of learning. Notice the inability of  teaching or learning to call forth talents, ideas, imagination,
D:10.2 instinct, intuition, vision, or calling. You may believe that  teaching and learning appropriately work with and enable the use of
D:10.3 and limit your expression in much the same ways that the effort of  teaching and learning limits them. It is your joyous acceptance of
D:Day4.20 what my life represented to those who did not know me, methods of  teaching were devised. From these methods of teaching, rules
D:Day4.20 not know me, methods of teaching were devised. From these methods of  teaching, rules developed. The teaching was externalized and
D:Day4.20 were devised. From these methods of teaching, rules developed. The  teaching was externalized and institutionalized. People began to see
D:Day5.23 not eager to share, only that the means of sharing was not one of  teaching or learning.
D:Day6.19 takes the student away from “normal” life and creates a place for  teaching and only calls this place elevated. Awareness, acceptance,
D:Day17.4 coming to know what others had already learned and were capable of  teaching, learning began to fail the cause of knowing.
D:Day17.9 after them. One way, that of Jesus, was the way of acceptance,  teaching by example, and preparing a way for those who would approach
D:Day17.9 a way for those who would approach Christ-consciousness through  teaching and learning and leading example lives. Another way, that of
D:Day18.3 As has been said, the time of  teaching and learning is over. If the way of Jesus was a way of
D:Day18.3 and learning is over. If the way of Jesus was a way of acceptance,  teaching, learning, and leading an example life, then the remaining
D:Day21.6 channeled to one that isn’t channeled to all. The old notions of  teaching and learning but made it seem as if some had more and others
A.17 the openness of their hearts. The need for some to remain within the  teaching and learning situation of “right” and “wrong” answers will

teachings (19)

C:P.3 learn. Even when the ego has taken many courses and received many  teachings, the ego has not learned but has merely become threatened.
C:P.11 The further  teachings of the original Course were designed to turn fear into
C:P.11 you can go only so far and no further in your acceptance of the  teachings of the Course and the truth of your Self as God created
C:P.15 invisible foe to do battle with. This was hardly the purpose of any  teachings of the truth that have as their aim the exact opposite of
C:P.23 that you must return to. Those who continue to seek may have left  teachings of the Course or of one or another spiritual or religious
C:P.43 ego cannot take your Self from you but only can obscure it. Thus the  teachings you need now are to help you separate the ego from your
C:2.18 Yet your mind too rejoiced in the learning of all the  teachings that have brought you here, congratulating itself on a feat
C:3.10 the mind. What you conceive it to be, it will be to you. While many  teachings have attempted to dislodge this concept that you hold so
T2:7.10 and be an active force within it. These are aims consistent with the  teachings of this Course, but what will prevent you from following
T2:7.13 Again I return you to the early  teachings of A Course of Love, teachings concerning your desire to be
T2:7.13 Again I return you to the early teachings of A Course of Love,  teachings concerning your desire to be good and to do good. This is
T3:17.7 dispelled illusion within themselves and those who followed their  teachings and example. This has occurred within the time of the Holy
T3:22.2 dissuade any of you who feel a call to represent this Course and the  teachings of this Course with your lives and work. Those who feel
T3:22.2 do no more than mention this Course as the one, or only one of the  teachings that has led you to the truth.
T4:9.3 gone on so that they can tell you where it is that all these great  teachings are leading. All of these learned works that speak the
D:Day1.14 the way of the world since my time learned, accepted, and lived the  teachings that have brought you to this point which I now would like
D:Day3.25 another’s loss. In other words, here is where you must accept the  teachings of this Course.
D:Day3.26 were learned, to the degree that you could learn them within the  teachings of A Course of Love. But beyond learning is where we now
D:Day9.21 these only within the minds of those who would seek to follow their  teachings. This desire of “followers” to accept an image is less

team (1)

D:15.22 might be seen as taking place there, with the guide and the  team of climbers who accompanied you on your ascent. And at this

teams (2)

C:7.14 pit yourself not only against individuals but groups and nations,  teams and organizations, religions and neighbors and family members.
C:9.42 larger than yourself demonstrates to you. All society, groups,  teams, and organizations are but a collective portrayal of individual

tear (1)

T1:5.3 tell you suffering is illusion, you cannot still your fear of it nor  tear your eyes away from it or remove from it the feelings of your

tears (9)

C:3.20 answer yes. What else is worth such cost, such suffering, so many  tears? What else would you not let go when pain comes near, as a hand
C:8.6 through your senses. Thus, the sight of a lovely sunset can bring  tears to your eyes. The slightest contact between your hand and the
C:20.2 to move now into my embrace and let yourself be comforted. Let the  tears fall and the weight of your shoulders rest upon mine. Let me
C:20.19 thingness? And has it not as well lost its personalness? Are your  tears not shed for what lives and breathes and exists along with you?
C:20.19 and breathes and exists along with you? And is the you who shed such  tears a personal being? A thing? A mass of flesh and bone? Or are
C:24.2 The time to resist tenderness is over. The time to resist the  tears of weariness is over. This is the time of the embrace.
T3:20.6 common observance in such a circumstance. You might feel called to  tears, to words that acknowledge how “bad” the illness or suffering
D:Day39.46 evil and good, sickness and health. You will turn anger to gladness,  tears to laughter, and replace weariness with rest. But you will
D:Day40.33 When you turn the last page, will you cry  tears of sadness that our dialogue is complete, that you will hear my

technical (1)

C:12.1 to take the word love and change it to some sophisticated-sounding  technical term, and say this is the stuff that binds the world

technology (7)

T2:10.4 in which all that has ever been known or thought is contained. The  technology that has created super-computers will immediately come to
T3:20.7 the statistics would seem to tell you. You might “thank God” for  technology that would seem to offer hope, or for drugs that would
T4:1.14 capabilities of those existing within it. It must be your science or  technology, your advanced mental abilities, or even your leisure time
T4:1.19 the truth that have led to your advances in science and  technology, and to the refinement of your minds, hearts and senses,
T4:1.22 self, with acquiring all that your new learning in science and  technology but seemed to offer. It is what has caused your growing
T4:7.3 them out will come ever closer to the truth by means of science,  technology, and even art and literature. Those who allow themselves
D:Day10.35 all that exists apart from your Self—your reliance on science and  technology and medicine and military might—has been shown to be

teenager (1)

D:Day33.13 realizes the power of its cry within moments of being born. Many a  teenager develops full realization of the power of their

teeth (1)

D:Day39.43 Realize that I love your smile, your  teeth, the hair upon your head, the warm, smooth shape of your skull.

tell (81)

C:I.2 in these new rules and not in those of old. The mind will then  tell you how to feel according to its rules and will resist all ways
C:I.8 easy to some, complex to some. The mind may say, “Yes, yes, I know.  Tell me something I don’t know.” The mind may reel at contradictions,
C:P.28 world with you. And yet your history, in which you so believe, will  tell you that the world has always been thus and that there is no
C:P.40 To  tell someone, even a young child, that a caterpillar becomes a
C:3.17 brain that keeps on registering it all, a silent observer, soon to  tell you that the feelings of your heart were foolishness indeed. It
C:7.12 You might choose to  tell those you encounter of your bad day, and if they are properly
C:7.21 to cause. All of these relationships are based on what your senses  tell you, the evidence you have relied upon to make sense of your
C:9.19 tormented by nightmares. Each parent’s most fervent wish would be to  tell a child truthfully there is no cause for fear. Age has not taken
C:9.19 To live in fear is, indeed, a curse, and one that you would try to  tell yourself is not present in your life. You look to others to feel
C:9.22 of need surely these acts of charity are of some value, but again I  tell you that this value is temporary. My words call you to the
C:9.33 in so doing you once again imitated what your faulty memory would  tell you that your Creator did. God alone can give free will. In
C:10.1 to all disease and the hope of all healing. While the body seems to  tell you what you feel and bid you act in accordance with its
C:10.2 of what you have for so long hidden from yourself. I can merely  tell you where to look, and save you countless years of seeking where
C:10.8 I  tell you this not to discourage you, but to encourage you not to give
C:10.8 these examples that will make you say, “It will not be easy,” but I  tell you neither will it be hard if you but remember this: your
C:10.8 self whispers to you, “Your body is but a fact,” all you need  tell yourself is, “I am still willing to believe otherwise.”
C:12.1 but ignorant of this, as was everyone else.” If a scientist were to  tell you that a benign energy had been found that proved your
C:12.2 thought it to be. You think it is typical of a spiritual text to  tell you love is the answer, as if it has not been said before. This
C:13.6 in your own heart. Are you willing to believe what your heart would  tell you?
C:16.11 deficiency is your saving grace. Letting go of what your mind would  tell you in favor of what your heart already knows is but the purpose
C:19.8 saw in me allowed me to be who I was, even while in human form. I  tell you truly if you were to see any of your brothers and sisters
C:21.3 heart can feel. When your heart can feel, you need no judgment to  tell you the difference between one thing and another. You thus can
C:22.19 individual is the “I” we are dispelling. Think a moment of how you  tell a story or report on events that have taken place within your
C:22.20 on your personal self. Begin to form sentences and eventually to  tell stories without the use of the “I” pronoun. This will seem, at
C:23.7 to want to have a relationship with the other person. This should  tell you something about the nature of love.
C:26.20 I cannot  tell you here what you will hear. How can I, when each of you will
C:29.6 If God were to speak to you Himself and  tell you of what means your service would be to Him, He would but
C:29.6 tell you of what means your service would be to Him, He would but  tell you this: My child, return to me. God has no Will apart from
C:29.19 was a choice prevented you from making this choice before now. Now I  tell you clearly, the choice is yours. Choose once again.
T1:3.12 But again I  tell you this is no idle request. Whatever is necessary to convince
T1:4.12 for these gifts that has led to your oppression. Again I  tell you, your call is to respond rather than to be responsible. How
T1:5.3 human condition is what I speak of specifically here. While I can  tell you suffering is illusion, you cannot still your fear of it nor
T1:5.9 Again I  tell you that it is only your body and the thinking of your ego-mind
T1:10.2 is experiencing feelings on an extreme level and this will seem to  tell you that this friend is really alive. Whether it be joy or
T2:2.8 All of you are capable of hearing the truth of what the heart would  tell you. All of you are just as capable of believing in that truth
T2:4.2 it and affect it not. This is consistent to the thinking that would  tell you that you are at the mercy of fate. Fate and creation are
T2:4.15 to see that your thought processes, the very thought processes that  tell you hour-by-hour and minute-by-minute how to perceive of and
T2:6.7 Your mind would  tell you that a chair is a chair and regard it as a fact. Through the
T2:12.11 through relationship, all that it is. As valuable as the ego would  tell you that you are, it still would thwart you being who you are
T3:3.9 Course into practice. If not quite this drastic, your thoughts might  tell you that if you were in another job, devoid of certain familial
T3:4.1 This Course will not call you to effort of any kind. It will not  tell you to leave behind your addictions or to go on a diet or a
T3:4.1 your addictions or to go on a diet or a fast. It will not even  tell you to be kind. It does not tell you to be responsible and does
T3:4.1 a diet or a fast. It will not even tell you to be kind. It does not  tell you to be responsible and does not chide your irresponsibility.
T3:11.12 If I can  tell you in truth that you are no different than I am, then you must
T3:13.10 that will cause you no fear to begin with. For instance, you might  tell yourself something such as this: “I have an idea that if I sleep
T3:17.4 story of Adam and Eve, as well as many other creation stories, but  tell of a “mistake” in the learning of a thought system of
T3:19.16 and saintly souls stricken with every calamity and yet remaining to  tell those who would listen about the glory of God. What will make
T3:20.7 situations, and you believe in what the statistics would seem to  tell you. You might “thank God” for technology that would seem to
T4:1.1 Let me  tell you what this Treatise will not be about. It will not be
T4:1.1 to fear nor give you cause for fear. It will not be about tools or  tell you that some have the tools for accomplishment and that others
T4:2.21 Now I  tell you something else and hope you will remember it and bid it
T4:5.13 nothing. Many of you have thought of it as a time of judgment. But I  tell you truly; it is no different than the time that is upon you
T4:9.3 sciences. You read books that are channeled, books that  tell of personal experiences, books that promise ten steps to
T4:9.3 all of the great learning that has gone on so that they can  tell you where it is that all these great teachings are leading. All
T4:12.17 you do not continue to advance learned wisdom. Learned wisdom will  tell you to work hard. Learned wisdom will tell you that the strong
T4:12.17 Learned wisdom will tell you to work hard. Learned wisdom will  tell you that the strong survive, the mighty prevail, the weak shall
T4:12.18 speak no more of the suffering of the past. Spread the joyous news!  Tell only joyous stories. Advance the idea of joyous challenges that
D:2.20 “I will work hard to learn and to implement the new if you will just  tell me what that new way is!” You would say, “Teach me the new
D:4.6 I  tell you truthfully that until you are living as who you are and are
D:4.20 barred windows and doors to keep you safe. Do not seek someone to  tell you anew what to do with who you are now that you are no longer
D:4.26 truth, and wonder how, save a grand escape, you can proceed. But I  tell you truthfully, your release is at hand and it will come from
D:5.17 not a constant that can be answered. That you want answers while I  tell you to await revelation speaks to the impatience of the human
D:5.21 wonder how to live in time as a being no longer bound by time. And I  tell you truly, that once acceptance of what is is complete, we will
D:6.9 a scientist whether or not these miracles were possible, they would  tell you of all the “laws” of science that would be opposed to them
D:6.14 in what you think you know about the body, in what science would  tell you about the body, in what you have experienced as a body—a
D:11.13 evidence to your brothers and sisters that I know who they are, will  tell you something of the nature of who you are if you but let this
D:11.16 contribution made by the man Jesus was an individual contribution? I  tell you truthfully that the only contributions that endure, the only
D:14.5 it will?” Questions such as, “While I realize that the facts would  tell me this or that is true, I wonder what would happen if I
D:15.7 because there is no story without movement. There is no story to  tell without movement. Nothing is happening. So movement might be
D:Day3.6 discussed; but be aware of your feelings as we proceed, for I  tell you truly, here is where your greatest anger, and your greatest
D:Day3.11 of money or abundance: the way you have learned. The mind would  tell you that nothing is “given,” and that all must be either learned
D:Day4.42 state, this state of high elevation? Do you wish to go back and  tell tales of your experiences here and be made special because of
D:Day4.44 life of misery you have known and the beginning of new life. And I  tell you truly, here is where this new life either begins or is once
D:Day6.19 occur in a place set apart from “normal” life. Believe me when I  tell you that the elevation you are currently experiencing is the
D:Day10.38 I want to comfort and reassure you in this final message. I want to  tell you to be embraced by love and to let all the feelings of love
D:Day16.12 intuition is treated—with a “knowing” that the feeling has come to  tell you something that is as yet unknown to you, but nevertheless
D:Day22.6 can you express it? Can you put it into words, make it into images,  tell it in a story? You will feel as if you will burst if you cannot
D:Day39.4 share this answer in a way that makes sense to anyone else. Let this  tell you something.
D:Day39.16 Let me  tell you what has occurred in the past so that you know not to
E.6 This little note is just included to  tell you to expect this. Expect heaven on earth you were told. This

telling (13)

C:P.40 that the two seemingly disparate creatures were the same. Someone  telling you this story of transformation without being able to show
C:9.1 it seems so often to deceive you. It seems as fickle as your mind,  telling you one thing one day and one thing the next. Even more so
C:9.22 precisely what the Bible has instructed you to do. I am recorded as  telling you to feed the hungry, to quench the thirst of the thirsty,
C:10.2 are unavailable to you. As much as I would like it to be so, my  telling you the truth of your existence is not enough of itself to
C:10.3 There are aspects of what I am  telling you that you readily embrace and others that you do not
C:31.25 the idea of “telling” the truth and using it as an opposite to  telling an untruth or lie. Thus were born ideas of being able to keep
C:32.1 you are. It also reflects the content of who you are not. It is in  telling the difference between the two that you need guidance. You
T3:19.12 be able to look at and see reality for what it is. Just as we are  telling you that new beliefs and ideas will lead to a new reality,
D:4.23 prison of the old. You have asked, and because you have asked I am  telling you, that the permission you seek must come from your own
E.9 For as long as you know that what I am  telling you is true, for as long as you carry this knowing within
A.12 Am I  telling you not to question? Not to enter discussion? I am only
A.12 Am I telling you not to question? Not to enter discussion? I am only  telling you to receive before you seek to perceive. I ask you not to

tells (12)

C:1.15 do not exist apart from your Creator. Your yearning for love is what  tells you this is so. It is the proof you do not recognize.
C:8.20 more day is greeted, and its greeting lies upon your heart. Each day  tells you all things come to pass. At times this is cause for
C:8.24 is the best, in your forgetfulness, that you could do; but still it  tells you much.
C:9.41 you need not look far for evidence that this is so. This idolatry  tells you that glory is for the few, and so you take your place in
C:10.6 try to interfere as long as you place any merit in what it  tells you.
C:16.11 you, even if it has not served you well. It is this memory that  tells you that love does not judge, and only your split mind that has
T2:3.2 of unity and the realm of physicality is your heart. Your heart  tells you of the already accomplished and bids you to express it with
T2:4.12 This is not a quick fix that calls you to what might have been and  tells you that if you had but acted earlier you would have had the
T4:2.7 from the beginning of time until the end of time. Any text that  tells you that you or those of your kind or time are more or better
D:4.5 “accept” this opportunity, you remain incarcerated in a system that  tells you when you will awaken, how you will spend your day and when
D:Day18.8 of life, over what causes the formation of life, over what  tells the brain what to do, over the organizing factor of DNA, of
A.17 will be strong. Many will not be dissuaded from the logic that  tells them they must work hard to attain anything of value.

temperature (6)

D:Day27.12 hot and cold. If you were to perceive of wholeness as an ideal  temperature, you might think for a moment, just as an illustration,
D:Day27.12 but rather always either too hot or too cold. Yet the perfect  temperature always existed, you just did not experience it. You were,
D:Day27.12 never chose union, or wholeness, you did not experience lack of body  temperature or the effects of weather, but it is as if you denied
D:Day27.12 degrees externally. There is no living body that does not exhibit a  temperature, no environment that does not do so. Some kind of
D:Day27.12 a temperature, no environment that does not do so. Some kind of  temperature is thus a constant. A constant is an aspect of wholeness.

tempered (1)

C:4.12 than your own, that unconditional love is great, but must it not be  tempered by good judgment? And surely that ability to guide others

temple (1)

D:Day5.3 look up when trying to remember something, or tap a finger at your  temple, there is, in a certain sense, a “place” to which you turn for

temporal (5)

D:15.11 is what began when life took on existence in form and space. It is  temporal rather than eternal. Alongside it, in the state of unity,
D:15.11 way of saying what is true. What is true is eternal life, not  temporal life. There are no degrees of life. One form is not more
D:15.12 and being are about what is eternal passing through what is  temporal. Thus I return you to the lesson on “pass through” which was
D:15.12 end. What passes through you now is the eternal come to replace the  temporal.
D:Day29.1 individuated self, what you do and who you are, the eternal and the  temporal, joy and sadness, sickness and health, all cease to have the

temporarily (2)

C:18.12 This is why miracles save time, for they integrate all levels,  temporarily collapsing time. Time is actually a measurement of
A.17 them they are true and their belief in the supremacy of the mind has  temporarily overridden the openness of their hearts. The need for

temporary (21)

C:9.6 It contains the means for joining, but for joining that is of a  temporary nature. It is as capable of violence as gentleness. It is
C:9.21 only keeps you safe while its boundary is respected. To replace the  temporary with the temporary is not an answer.
C:9.21 while its boundary is respected. To replace the temporary with the  temporary is not an answer.
C:9.22 charity are of some value, but again I tell you that this value is  temporary. My words call you to the eternal, to nourishment and rest
C:11.14 give up your guardianship of it, it is sufficient to begin with a  temporary choice, though a lasting choice will be required before you
C:11.14 matters not at this point. You are offered the opportunity to make a  temporary decision that can be rescinded at any time. Your temporary
C:11.14 to make a temporary decision that can be rescinded at any time. Your  temporary willingness will be enough to begin to effect cause and in
C:14.5 to exist in harmony? Harmony is life. What creator would create a  temporary life and hold eternal life as a reward for death?
C:21.2 being, you are time-bound. You can realize the eternal even in your  temporary form if you can let go of your particularity. Particularity
C:21.5 together momentarily diminishes the boundaries of language, and a  temporary solidarity is formed through like action. At such times two
T1:8.8 It laid aside death’s claim and with it the claim of all that is  temporary. The resurrection was witnessed as the proof required, much
T3:20.15 To minister to those within the house of illusion is to offer the  temporary to the temporary when I call you to offer the eternal to
T3:20.15 those within the house of illusion is to offer the temporary to the  temporary when I call you to offer the eternal to the eternal. The
T4:4.18 your Self in form because this goal but reflected the desire for a  temporary experience. The temporary experience has been elongated
T4:4.18 this goal but reflected the desire for a temporary experience. The  temporary experience has been elongated because of the appeal of the
T4:6.1 differing reports of the afterlife from those who have experienced  temporary death. It is why you hear differing words and scenarios
T4:7.1 Christ-consciousness will be  temporary or sustainable depending on your ability to refrain from
D:15.19 that will allow it to do so. This is, as with all maintenance, a  temporary measure, but one you desire to have discussed, just as we
D:Day18.6 lays aside death’s claim and with it the claim of all that is  temporary. This is why we have spent time on the idea of sickness and
D:Day18.6 have spent time on the idea of sickness and other unwanted states as  temporary manifestations. Your separated state was a sickness, an
D:Day18.6 Your separated state was a sickness, an unwanted state, and thus a  temporary manifestation. The joining of mind and heart provided

tempt (3)

C:9.46 How could God allow all this suffering, you ask? Why does He  tempt you with such destructive forces? Forces beyond your control?
C:11.10 times you think that this was but God’s curse on you, a thing to  tempt you to the life of desperation that you live. But your
T3:13.4 lay out. Because you have made these things that would but seem to  tempt you, you have believed in them and their ability to affect you.

temptation (19)

T1:10.4 This is  temptation. The temptation of the human experience. This is what you
T1:10.4 This is temptation. The  temptation of the human experience. This is what you continue to
T3:11.11 of the human experience. Two are spoken of in tandem here: The  temptation to judge and the temptation to accept the existence of a
T3:11.11 Two are spoken of in tandem here: The temptation to judge and the  temptation to accept the existence of a reality other than the truth.
T3:11.16 This first lesson on the  temptation of the human experience comes in truth as a warning
T3:11.16 cause for righteousness. You are not right and others wrong. This  temptation will not long be with you for once the old thought system
T3:13.4 to learn. What is of love is truth. What is of fear is illusion. The  temptation is to see love where it is not and to not see fear where
T3:13.6 being no loss but only gain under the laws of love, is to resist the  temptation of requiring yourself to pay for what you gain.
T3:13.7 new idea into practice today and every day by simply refusing the  temptation to believe in concepts such as earning and paying. How you
T3:16.8 in truth. This struggling to be other than who you are in truth is a  temptation of the human experience. It will come in many forms, all
T3:16.10 are lacking only in what you do not give. The belief in lack is a  temptation of the human experience. This will relate to all
T3:16.12 of love, you are being told to have no fear. Fear of loss is a great  temptation of the human experience. If it were not for this fear of
T3:16.15 to maintain specialness. A key aid in helping you to put this  temptation behind you is the idea of the holy relationship in which
D:Day4.4 Real choice is the first new  temptation.
D:Day4.11 This is the new choice, the first new  temptation.
D:Day4.12 The second new  temptation is access.
D:Day8.19 or those living in illusion—in disregard. This disregard is a  temptation of those who live in peace, a temptation unlike the more
D:Day8.19 This disregard is a temptation of those who live in peace, a  temptation unlike the more pleasant temptations that were spoken of
D:Day8.19 the more pleasant temptations that were spoken of earlier. This  temptation stems from one thing only—from not living in the

temptations (48)

T3:10.16 who exist in the house of illusion you will continue to encounter  temptations of the human experience. These are what we will now
T3:11.11 Thus we begin to address the  temptations of the human experience. Two are spoken of in tandem
T3:11.16 transitional phase, that this and all such reminders regarding the  temptations of the human experience are necessary.
T3:12.3  Temptations of the human experience exist only in time. What we are
T3:12.3 the realm of time. For this to happen, we must remove the time-bound  temptations of the human experience of the personal self.
T3:12.5 the limits that continue to exist, we must remove all time-bound  temptations.
T3:12.6 These  temptations are not temptations of the body. They may seem to be, but
T3:12.6 These temptations are not  temptations of the body. They may seem to be, but the body is
T3:12.6 of the body. They may seem to be, but the body is neutral. All  temptations originate in the mind and are transferred to the body.
T3:12.6 temptations originate in the mind and are transferred to the body.  Temptations do not originate from love. While some temptations will
T3:12.6 to the body. Temptations do not originate from love. While some  temptations will seem to be of love they are not.
T3:13.2 We proceed by further defining the  temptations of the human experience. In “A Treatise on the Art of
T3:13.2 experience. In “A Treatise on the Art of Thought,” we spoke of these  temptations in regards to extremes of the human experience, saying
T3:13.3 These  temptations will concern you less and less as we uncover their true
T3:13.4 a vision of a life in physical form that will not include the very  temptations we are beginning to lay out. Because you have made these
T3:14.2 flirted with illusion. This flirting with illusion is like unto the  temptations of the human experience and would not occur were the
T3:14.2 the temptations of the human experience and would not occur were the  temptations gone from you.
T3:16.6 As has already been said, this change has to do with the time-bound  temptations of the human experience. All of these temptations relate
T3:16.6 the time-bound temptations of the human experience. All of these  temptations relate to the beliefs set forth in “A Treatise on Unity.”
T3:16.8 be related to an old pattern of dissatisfaction with yourself. These  temptations will be related to the intrigue of the challenge and
T3:16.8 to “accomplish” set goals in life. The key to resisting these  temptations is not resistance at all but the idea that you are
T3:16.12 and as such is the greatest detriment to your new beginning. These  temptations relate to everything you fear to do because of the
T3:16.12 certainty and result in a lack of trust. The key to resisting these  temptations is not resistance at all but the idea that there is no
T3:16.14 illusion. All of your fears in regards to special relationships are  temptations of the human experience. These temptations will relate to
T3:16.14 special relationships are temptations of the human experience. These  temptations will relate to any issues that you consider to be issues
T3:16.14 All of your desires, fears, hopes and expectations of others are  temptations that arise from your old idea of special relationships.
T3:16.16 All of these  temptations worked together in the thought system of the ego and
T3:19.4 For ages physical reality has been linked to  temptations of the human experience. Let us now dispel this link. The
T3:19.10 Leave all blaming of the body behind and see it not as the source of  temptations of the human experience. The true source of these
T3:19.10 of temptations of the human experience. The true source of these  temptations has been revealed to lie within the faulty beliefs to
T3:19.11 still reflect harmful actions that will seem to arise from bodily  temptations. Although you will now represent who you are in physical
T4:12.13 desire it to be? These questions relate to our earlier discussion of  temptations of the human experience. Are you willing to leave them
D:Day2.8 from the erroneous idea that you can fail, even here. These are the  temptations that confront those who have dared to ascend the
D:Day4.1 We can argue here before we go on. We face together here the  temptations of these arguments, these temptations of the human
D:Day4.1 on. We face together here the temptations of these arguments, these  temptations of the human experience.
D:Day4.2 be having will be meant to show you this: That on one side are the  temptations of the human experience, which is just another way of
D:Day4.2 that you have learned; on the other side will be the truth, the new  temptations that will incite you to leave behind the temptations of
D:Day4.2 truth, the new temptations that will incite you to leave behind the  temptations of the human experience.
D:Day4.3 How can you feel as if you have a choice when the  temptations of the human experience are the only choices that have
D:Day4.34 from want. You know that you are here to experience both the old  temptations and the new. You realize that this is the purpose of our
D:Day4.41 a choice between one or the other? It is the first choice of the new  temptations, the first real choice of Christ-consciousness, of the
D:Day4.45 you could be taken to this place and tempted to leave behind the  temptations of the human experience.
D:Day4.49 These are the only  temptations of the new that I can make you aware of until you have
D:Day4.60 of succession be returned to you and put behind us forever the  temptations of the human experience.
D:Day6.20 it doesn’t always seem so. Give your attention for a moment to the  temptations associated with the mountain top of my own experience.
D:Day6.20 associated with the mountain top of my own experience. They were  temptations of the world, of the normal, daily life of my time. They
D:Day6.20 to lure me from the place of elevation I knew I had attained. The  temptations of the human experience are the same now as they were
D:Day8.19 of those who live in peace, a temptation unlike the more pleasant  temptations that were spoken of earlier. This temptation stems from

temptations of the human experience (19)

T3:10.16 who exist in the house of illusion you will continue to encounter  temptations of the human experience. These are what we will now
T3:11.11 Thus we begin to address the  temptations of the human experience. Two are spoken of in tandem
T3:11.16 transitional phase, that this and all such reminders regarding the  temptations of the human experience are necessary.
T3:12.3  Temptations of the human experience exist only in time. What we are
T3:12.3 the realm of time. For this to happen, we must remove the time-bound  temptations of the human experience of the personal self.
T3:13.2 We proceed by further defining the  temptations of the human experience. In “A Treatise on the Art of
T3:14.2 flirted with illusion. This flirting with illusion is like unto the  temptations of the human experience and would not occur were the
T3:16.6 As has already been said, this change has to do with the time-bound  temptations of the human experience. All of these temptations relate
T3:16.14 illusion. All of your fears in regards to special relationships are  temptations of the human experience. These temptations will relate to
T3:19.4 For ages physical reality has been linked to  temptations of the human experience. Let us now dispel this link. The
T3:19.10 Leave all blaming of the body behind and see it not as the source of  temptations of the human experience. The true source of these
T4:12.13 desire it to be? These questions relate to our earlier discussion of  temptations of the human experience. Are you willing to leave them
D:Day4.1 on. We face together here the temptations of these arguments, these  temptations of the human experience.
D:Day4.2 be having will be meant to show you this: That on one side are the  temptations of the human experience, which is just another way of
D:Day4.2 truth, the new temptations that will incite you to leave behind the  temptations of the human experience.
D:Day4.3 How can you feel as if you have a choice when the  temptations of the human experience are the only choices that have
D:Day4.45 you could be taken to this place and tempted to leave behind the  temptations of the human experience.
D:Day4.60 of succession be returned to you and put behind us forever the  temptations of the human experience.
D:Day6.20 to lure me from the place of elevation I knew I had attained. The  temptations of the human experience are the same now as they were

tempted (17)

C:10.11 on your own. In the early stages of your learning, you will be  tempted to play a game of make believe. You will not believe that you
C:10.11 body, but you would make believe that you are not. You may then be  tempted to believe that because you are pretending you are not a
C:23.9 of people in a small room. This is not relationship. When you are  tempted to think of relationship having to do with physical
T1:10.3 have you given yourself over to those highs and lows? You will be  tempted to give yourself over once again in this most human of ways.
T1:10.3 of the human experience. This is the known that you will be  tempted not to give up. If you can’t be moved from your peace by the
T2:7.7 the living of your life. Each time another thwarts you, you will be  tempted to believe that giving and receiving as one is not taking
T2:7.7 feel resentment and claim that the situation is unfair. You will be  tempted to withhold as others withhold from you.
T2:9.17 the give and take of breathing that you live. Each time you are  tempted to think that your needs can only be met in special ways by
T3:9.3 is known to you and requires no new learning at all. You will be  tempted, at first, to see things that are like unto those within the
T3:9.5 You will be  tempted, nonetheless, to re-enter the house of illusion, if only to
T3:11.10 that must be kept in mind as we proceed so that you are not  tempted to judge those living in illusion or their reality. Their
T3:13.6 This is a simple place to start because each of you are  tempted to hang on to this idea despite all that it has cost you. To
T3:19.15 You will be  tempted to return to the house of illusion to gather those within and
D:4.22 not to be who you are, then you are called to walk away. If you are  tempted by a relationship in which you cannot be fully yourself
D:4.22 fully yourself because of the security it will provide, you are but  tempted by a false security, and are called to turn away. If you are
D:Day4.44 been brought here for revelation. You have been brought here to be  tempted by the unknown of your inheritance, an unknown that, while it
D:Day4.45 of Love taught you so that you could be taken to this place and  tempted to leave behind the temptations of the human experience.

tempting (2)

T1:10.2 have it, you will have to choose not to have it. And this will be  tempting on occasion. You will wonder at the lack of extremes in your
T3:19.14 for those still living in illusion. But it will be much more  tempting to be divisive, uncomfortable and rage-producing for those

tempts (1)

D:Day4.40 What  tempts you here? To turn and look toward the towns and cities below?

ten (4)

C:3.6 with a face much like your own, a body with two legs and two arms,  ten fingers and ten toes. And yet you know this was not Jesus, nor is
C:3.6 like your own, a body with two legs and two arms, ten fingers and  ten toes. And yet you know this was not Jesus, nor is this a picture
C:12.17 idea would not come to be. You may have a thousand ideas one day and  ten thousand the next, so many that you could never keep track of
T4:9.3 books that tell of personal experiences, books that promise  ten steps to success. You go out in search of experiences of a

tenacity (3)

C:3.22 more for some and less for others, your answers depending on the  tenacity of your thoughts, which, led by your ego, would throw logic
T1:8.10 union as a prerequisite to creation is proof of your memory’s  tenacity and the failure of illusion to completely rid you of what
D:Day10.35 unfounded, a new source of reliable power is finally sought with the  tenacity with which these other sources of seeming power have been

tend (2)

D:2.11 to achieve a successful grade or outcome in one instance would  tend to be seen as a “successful pattern,” and would be repeated
D:Day8.18 higher path to enlightenment. In denying your own feelings you will  tend also to deny the feelings of others. You will think that you

tendencies (1)

D:1.9 These anti-ego  tendencies are a real danger in this time. You are not called to

tendency (2)

C:29.11 to stay alive, and if a thing is required, expected, necessary, your  tendency is to rebel against it and to seek for ease in getting it
D:Day4.18 The problem with this throughout the centuries has been a  tendency to challenge one world-view only to replace it with another

tender (2)

C:I.3 very logic that it uses, though new, wounds the heart of the most  tender, of those most called to love and its sweetness. “I am wrong
C:24.1 want to cry because everything will touch you, each lesson will feel  tender. Unlearning has no harshness about it. If you simply allow it

tender-hearted (1)

C:I.3 to love and its sweetness. “I am wrong to feel the way I do” the  tender-hearted says to herself and, convinced that another knows what

tenderness (21)

C:I.3 and, convinced that another knows what she does not, covers-over her  tenderness with protection.
C:24.1 it will reward you constantly with what can best be described as  tenderness.
C:24.2 The time to resist  tenderness is over. The time to resist the tears of weariness is
C:24.3 These feelings of  tenderness can be seen as a sign. Let them alert you that unlearning
C:24.3 Welcome them as harbingers of this good news. Know that the time of  tenderness is a sure path on the way home.
C:24.4 The time of  tenderness precedes the time of peace and is the forerunner of
C:24.4 the time of peace and is the forerunner of compassion. The time of  tenderness is thus the final learning ground before accomplishment is
C:24.4 is complete. The learning that occurs during the time of  tenderness is learning from love. No lessons learned without love
C:25.1 lesson in learning how to be engaged in life during the time of  tenderness.
C:25.7 allowing giving and receiving to be one. It is, during the time of  tenderness, a true practice that, like vigilance, is a means to a
C:25.8 those for whom devotion is practiced, is useful during the time of  tenderness. It will lead to the understanding of oneness as
C:25.12 belief in your separated and vulnerable state. During the time of  tenderness, you will learn, through the practice of devotion, to
C:25.13 with risk and danger. It is simply your reality. During the time of  tenderness you may feel vulnerable. But the time of tenderness is a
C:25.13 the time of tenderness you may feel vulnerable. But the time of  tenderness is a time of healing, and as you are healed you will
C:25.13 your own state of being healed is a key purpose of the time of  tenderness. You cannot realize your true identity while you hang on
C:29.1 of the present. It is the appropriate attitude for the time of  tenderness, as it is an attitude of ministry.
C:29.9 The time of  tenderness is the time of your approach to unity. The atonement that
T3:6.6 cleanse bitterness from the heart without your choice. The time of  tenderness began your release of bitterness and made you ready for
D:Day2.14 thoroughly discussed earlier. You have all been through the time of  tenderness, the time that preceded your giving and receiving of
D:Day10.39 and sister, we feel the same love, the same compassion, the same  tenderness for each other and the world. This is unity. This will
A.14 You are patient, loving, and kind. You have entered the time of  tenderness. You begin to hear what your feelings are saying to you

tending (3)

T2:12.10 of earth and water, light and air. The gardener knows that  tending the garden will help it to flourish and show its abundance.
D:Day25.7 of “What am I looking for?” You are looking for nothing. You are  tending your garden.
D:Day26.5 You can trust in your Self. Will you? By  tending your garden you will develop this trust and prepare for your

tenet (2)

C:10.3 truth, but completely consistent as a system. You cannot abandon one  tenet and retain another because by retaining part you retain all.
T3:16.17 Accept one “part” or  tenet of the truth and see the reverse take place. See how quickly

tenets (4)

C:16.20 many of you, and even those who know the saying not believe in the  tenets it represents. This, you will claim, you have evidence for. It
C:25.9 and year after year until you realize and truly believe the basic  tenets this Course has put forward.
C:25.10 will be out of harmony. If, however, you have accepted the basic  tenets of this Course and believe you are here to realize unity, then
T3:4.1 It does not claim that you were once bad but that by following these  tenets you can become good. It gives no credence and no blame to any

tennis (1)

T2:1.9 gather round. A writer sees a book in print, a runner wins a race, a  tennis player becomes a champion. These are all scenes of things and

tension (27)

T3:22.4 always been. There has always been within you, however, a creative  tension between accepting who you are and becoming who you want to
T3:22.4 between accepting who you are and becoming who you want to be. This  tension will continue if you are unable to integrate two precepts of
T3:22.12 I return you now to what I spoke of earlier as creative  tension, the tension that exists between accepting what is and
T3:22.12 I return you now to what I spoke of earlier as creative tension, the  tension that exists between accepting what is and desiring what will
T3:22.12 what is and desiring what will be. Linking the words creative and  tension is caused by the dualistic world in which you have lived, a
T3:22.12 You may have, upon reading those words, thought that this creative  tension would not necessarily be a good thing to give up. You do not
T3:22.12 not know how to reach beyond what was for what will be without this  tension. You do not yet believe in what is.
T3:22.13 the new world, the world where truth reigns, there is no cause for  tension for there is no world of illusion where what is, is separate
T3:22.15 Thus the creative  tension can be taken from the creative act of observation without a
T3:22.15 creative act of observation without a loss of any kind. The creative  tension existed not only as a product of the duality of time, but
T3:22.15 of the duality of time, but also as a product of distrust. It was a  tension that existed between desire and accomplishment, the tension
T3:22.15 It was a tension that existed between desire and accomplishment, the  tension that told you that you might be able to achieve what you
D:Day3.18 to its effect on you. You can feel, perhaps, the strain and  tension in your stomach, back and neck.
D:Day38.8 and union within one’s own Self. This has been called the  tension of opposites, of being one’s own Self and being one in union
D:Day39.37 who you are and who I Am are the same being in the constant creative  tension of differentiating from one another.
D:Day39.38 holding, or carrying, the mystery within you. That mystery is the  tension of opposites. It is time and eternity. Love and hate. Good
D:Day39.38 and hate. Good and evil. In other words, All and Nothing. It is the  tension of individuation, a tension that has existed since the
D:Day39.38 other words, All and Nothing. It is the tension of individuation, a  tension that has existed since the beginning of time, between time
D:Day39.46 You will realize as you enter union that the  tension of opposites is the individuation process and that you are
D:Day39.47 we are in a constant state of creation as well as of creative  tension. As we become individuated beings in union and relationship,
D:Day40.7 I became I Am. I became instantly because there was no opposing  tension—only love and an idea that entered love, of love’s
D:Day40.8 force of separation, for you no longer know it. The creative  tension that now remains in our relationship is the tension of
D:Day40.8 it. The creative tension that now remains in our relationship is the  tension of individuation or the individuation and differentiation
D:Day40.9 This  tension, or process, is not bad. There is nothing wrong with this
D:Day40.9 is nothing wrong with this individuation process or the creative  tension that has been in existence since the beginning of time. It is
D:Day40.22 This is why individuation has become the conflict between, or the  tension of, opposites. Because you have relationship with both fear
E.24 love, remember that you are now the bridge between this creative  tension of opposites becoming one. Remember that this is creation in

tentatively (1)

T4:1.13 might just be different than any other time. Even as you begin to  tentatively let this excitement grow, your loyalty to your race,

term (13)

C:10.25 from the body. This is why we conduct this experiment. Whether you  term yourself successful or a hopeless failure at conducting this
C:12.1 the word love and change it to some sophisticated-sounding technical  term, and say this is the stuff that binds the world together in
C:12.1 you to accept. If I were to say you know not of this sophisticated  term and this is why you have believed in your separation rather than
C:23.12 We are speaking here of ways of thinking similar to those which you  term induction and deduction. In the past, exercises have most often
C:23.26 Not taking control, however, is the key to unlearning. What you  term as being in control is simply another way of saying acting on
C:24.1 touch your heart. It may be a time of weepiness and what you would  term emotionalism. You may feel as if everything makes you want to
C:27.17 relationship will guide you surely to the proper response. I use the  term “proper” here not as a measure of judgment, but as an indication
D:Day4.19 is that of my attraction of followers, my claiming of disciples. The  term disciple can be linked here with the idea of succession. What I
D:Day8.16 even certain that you do not like peas, is an inaccurate use of the  term of certainty. It may have been consistent with the term or word
D:Day8.16 use of the term of certainty. It may have been consistent with the  term or word certainty as it was used in the past, but you will not
D:Day8.16 as it was used in the past, but you will not want to confuse the  term and the condition. You may think that taking away the type of
D:Day9.20 as these, and while some use of similar terms, like our use of the  term elevated, are still necessary, it is only in your understanding

terms (78)

C:P.26 Let us, for the moment, speak of the family of God in  terms of the family of man, in terms, in short, that you will
C:P.26 moment, speak of the family of God in terms of the family of man, in  terms, in short, that you will recognize. In the family of man, there
C:P.34 the way God was thought of, to put an end to seeing God in human  terms of vengeance, punishment, and judgment.
C:1.6 worries go. Remember always that they simply do not matter except in  terms of time, and that you will save time by letting them go.
C:2.8 of you believe you will succeed. Others refuse to think of life in  terms of purpose and thereby condemn themselves to purposeless lives,
C:5.4 with child or employer or parent. In thinking in these specific  terms you lost the meaning of the holy relationship. Relationship
C:5.6 It is not one thing or another thing. It is not a third thing in  terms of being a third object, but it is something separate, a third
C:8.17 that heaven is your home, but it is not. There is no here in the  terms that you would think of it, the terms that set your reality in
C:8.17 not. There is no here in the terms that you would think of it, the  terms that set your reality in a location, on a planet, in a body.
C:9.37 A love relationship, while seen as the ultimate achievement in  terms of the closeness you can acquire with a brother or sister, is
C:10.16 all that is asked is that your body is seen as what it is—both in  terms of what you made it for and in terms of the way in which you
C:10.16 is seen as what it is—both in terms of what you made it for and in  terms of the way in which you can now be guided to use it for the
C:10.17 happiness. As you observe your body, also observe its actions in  terms of the choices it makes. Ask yourself, “What choice may have
C:18.1 cultures and religions. When you accept this, even in non-literal  terms, as the story of the separation, you accept separation itself.
C:19.13 It cannot be otherwise in your separated state. You must think in  terms of “I” and “them,” “death and life,” “good and evil.” This is
C:22.5 many layers. While such a piercing has no intrinsic value in  terms of purpose, it provides an image of a straight line passing
C:22.21 using the word I or my. Quit referring to people and things in  terms of ownership, saying “my boss,” “my husband,” “my car.”
C:23.22 the new. It allows your form to reflect what and who you are now in  terms that coincide with the “you” whom you have always been.
C:25.14 A realization of your invulnerability is not necessary in  terms of use but in terms of service. Those who claim invulnerability
C:25.14 of your invulnerability is not necessary in terms of use but in  terms of service. Those who claim invulnerability and use it as a
C:27.12 not learning the truth. You do not understand because you think in  terms of singularity rather than in terms of unity. This is why this
C:27.12 understand because you think in terms of singularity rather than in  terms of unity. This is why this Course has not concentrated on your
C:28.9 with what you know. While you continue to think of a separation in  terms of doing and of knowing, it is obvious this cannot be the case.
C:29.2 that will lead you to a subservient stature. Others think of it in  terms of charity, and continue to see a difference between those who
C:29.13 No matter how busy your schedule, it is only a schedule in  terms of your perception of it. Your schedule is just another way of
C:29.14 No wholeness will be possible for you while you look at life in  terms of schedules, plans, time-tables, or things to get done. No
C:29.22 Claiming is also contrary to how you have perceived of it in  terms of claiming something for your own: You claim not to own or to
C:30.11 All thinking that is of a “if this, then that” nature is thinking in  terms of gain and loss. This is why we have worked to leave thinking
T1:3.1 for the art of thought to be applied relate to memory in  terms of your experience here. In other words they will relate to the
T1:7.1 accomplished. You have perceived this inability to be who you are in  terms of not being able to do as you would desire to do, live as you
T1:8.5 as I was but as I Am. Does this not make sense, even in your human  terms of evolution? You are the resurrected and the life.
T1:9.9 through my resurrection. This I tried to pass on in the simplest of  terms. I tried to make it known that while I would die and resurrect
T1:9.12 In the broadest of  terms, this is already happening. As the ego has become threatened
T2:1.8 chaos that seems to reign there. You must realize that you think in  terms of place because you think in terms of form. Thus even I have
T2:1.8 must realize that you think in terms of place because you think in  terms of form. Thus even I have often used the idea of place as a
T2:2.1 that sees with true imagination and the heart that speaks to you in  terms that are consistent with the idea you currently hold of hearing
T2:2.2 Having a calling is spoken of in lofty  terms. Few outside of those who feel they have a calling for
T2:9.16 is complete. Once this trust is realized you will no longer think in  terms of needs at all. Once you are no longer concerned with needs
T2:9.19 Ceasing to think in these  terms will soon be seen as a valuable ability and a timesaving
T2:11.1 you remain. This is the truth of who you are and even, in your own  terms, a fact of your existence. Earlier this was pointed out to you
T3:2.1 anything exist only as a representation? We might think of this in  terms of original purpose and the original purpose of representation
T3:2.1 of the self alone. They are not expressions of the self alone in  terms you might consider autobiographical, and they are not
T3:2.4 but think you made, this discussion was necessary only in the same  terms that made it necessary to thoroughly discuss the ego’s thought
T3:12.8 the result of love. The choice to express who you are in physical  terms was not a choice made of fear but made of love. A physical self
T3:13.13 your own ideas about those beliefs that you own those beliefs in  terms of making them your beliefs. To believe without forming your
T3:14.12 or correction, is not of you but of God. You might think of this in  terms of nature and look upon nature’s ability to correct itself. You
T3:20.2 a slow pace or a fast pace. There is no more or less to learning in  terms of knowing the truth that you have always known, but there are
T4:2.8 this is not about evolution unless you wish to speak of evolution in  terms of awareness. You must realize that if you were to see into the
T4:2.19 as your Self. This holiness need only be observed. When you think in  terms of evangelizing or convincing, you think in terms of future
T4:2.19 When you think in terms of evangelizing or convincing, you think in  terms of future outcome rather than in terms of what already is. This
T4:2.19 or convincing, you think in terms of future outcome rather than in  terms of what already is. This type of thinking will not serve the
D:1.3 What this means in practical  terms is that you let the personal self step back and the true Self
D:3.11 In a way, this is true. Giving and receiving as one is senseless in  terms related to a shared consciousness. Giving and receiving as one
D:4.10 Let’s look at each of these  terms separately so that we see the nature of existence in the same
D:6.22 beginning and start with the body as a given. It is what it is in  terms of flesh and bone, and it is also the form that is now serving
D:8.3 learning. We concentrate on this idea merely as an idea and not in  terms of the specific ability it may represent. We concentrate on
D:11.11 explanation for everything, and an explanation that makes sense in  terms of the world you have always known.
D:11.12 giving and receiving of these words will never make sense within the  terms of the world you have always known. No explanation will ever be
D:12.1 In the  terms in which you are used to thinking, terms that have put the body
D:12.1 In the terms in which you are used to thinking,  terms that have put the body at the center of your universe and
D:Day3.9 is more pronounced than your own. Fairness seems non-existent in  terms of who “has” and who “has not,” and the world seems made up of
D:Day3.14 To think in such  terms, and then to see such thoughts as even capable of having
D:Day3.14 when practiced, are capable of making a difference, especially in  terms of monetary abundance. This is one of those situations in which
D:Day3.47 knowledge it attains. What you have perhaps begun to see in similar  terms, is that money is also not the source of certainty, no matter
D:Day4.7 constitutes your ideas about what it means to think. In evolutionary  terms this was true as well. Despite the creation story that
D:Day4.7 any of you. You all begin life without the ability to think in the  terms you now associate almost exclusively with thinking, the terms
D:Day4.7 in the terms you now associate almost exclusively with thinking, the  terms of having thoughts, or words, in your mind.
D:Day4.31 In practical  terms, you might think of this as a disengagement from the details.
D:Day4.44 longed for all your life. This unknown has been described to you in  terms both specific and obscure. It has been described as all you
D:Day9.20 stripped of usages such as these, and while some use of similar  terms, like our use of the term elevated, are still necessary, it is
D:Day9.20 necessary, it is only in your understanding that our use of these  terms is not a cause for predetermination that we can proceed. For if
D:Day21.6 and that you are constantly receiving. You still perhaps think in  terms of receiving meaning that there is something given from a
D:Day22.5 passes through your self of form. It is clear, when looked at in  terms of process, that there is no intermediary function involved in
D:Day27.1 Think now not of being apprehensive in  terms of being fearful of the rest of your life, but apprehensive in
D:Day27.1 terms of being fearful of the rest of your life, but apprehensive in  terms of taking hold of the rest of your life, of keeping it within
D:Day30.4 two or more are joined together.” If you would think of this in  terms of “God” or the state of “Wholeness” or “Beingness” separating
D:Day30.5 Now let us consider this in  terms of experience. As knower and known are one, experience and
D:Day32.5 easier to relate to God than when God is thought of in broader  terms. You might think of God as you think of yourself. When thinking

terrible (1)

C:14.7 now of what your reason and your intellect have made for you. How  terrible would it really be to realize that although you have tried

terrified (2)

C:8.6 all of it in ways that make you uncomfortable, anxious, ecstatic, or  terrified.
T1:3.25 that you did not even realize you held so closely or would be so  terrified to let go.

terrify (2)

C:4.27 have been so lonely and afraid will linger for a while where it can  terrify you no longer, until finally it will fade away into the
C:5.28 you enter into, your real world is increased and what is left to  terrify you decreased. This is the only loss that union generates,

terrifying (1)

C:17.6 children, taken mind-altering drugs, or attempted strenuous or even  terrifying physical feats. But all of you without exception have

territory (22)

C:11.3 be confident in your learning skills and rush in to conquer this new  territory as you have others that have come before. These would read
D:7.28 places of civic duty or social engagement. You may expand this small  territory you call your own with business travel or vacations, and
D:7.28 you dwell. What I ask you to do is to think of these areas as the  territory of your body, and to remember that while this is your
D:7.28 the territory of your body, and to remember that while this is your  territory, it is a shared territory and a territory within the
D:7.28 and to remember that while this is your territory, it is a shared  territory and a territory within the territory of planet Earth.
D:7.28 that while this is your territory, it is a shared territory and a  territory within the territory of planet Earth.
D:7.28 your territory, it is a shared territory and a territory within the  territory of planet Earth.
D:7.29 Thus we will begin once again with parameters, with a  territory of shared consciousness, rather than with consciousness of
D:7.29 rather than with consciousness of the All of Everything. This  territory we will call the territory of your conscious awareness.
D:7.29 of the All of Everything. This territory we will call the  territory of your conscious awareness. This territory of conscious
D:7.29 we will call the territory of your conscious awareness. This  territory of conscious awareness is shared with the larger
D:7.29 is shared with the larger consciousness of unity, just as the  territory of your body is shared with those who live and work nearby.
D:7.29 of your body is shared with those who live and work nearby. This  territory of conscious awareness exists within the larger
D:7.29 exists within the larger consciousness of unity, just as the  territory of your body exists within the larger territory of the
D:7.29 unity, just as the territory of your body exists within the larger  territory of the planet Earth. We will begin here, with the territory
D:7.29 larger territory of the planet Earth. We will begin here, with the  territory of your conscious awareness, knowing that discovery and
D:7.29 awareness, knowing that discovery and revelation will expand this  territory, and realizing that no matter how small this cosmic
D:7.29 this territory, and realizing that no matter how small this cosmic  territory may be, it will still at times give way to awareness of the
D:8.3 represent. We concentrate on this idea as the first parameter of the  territory of your conscious awareness as you let awareness grow in
D:8.7 level, and will help establish it as the first parameter in the  territory of your conscious awareness.
D:9.11 We thus return to discovery and continue to expand the  territory of your conscious awareness. We do this by discussing now
D:12.8 the “thoughts” these words symbolize. Thus we continue to expand the  territory of your conscious awareness through this realization that

terror (7)

C:4.6 what would be a brief adventure and replaces it with dreams of  terror and confusion so rampant that no toehold of security is
C:5.13 Do you see the practicality of this lesson? What  terror can be caused by an urge to violence that, once joined with
C:5.14 Within you is all the world safe, sure, and secure. No  terror reigns. No nightmares rule the night. Let me give you once
C:5.30 fear is fear of relationships and thus fear of God. You can accept  terror that reigns in another part of the world because you feel no
C:5.30 discomfort and your pain. To think that any relationship can cause  terror, discomfort, or pain is where you err in thinking of
C:6.21 thoughts that has led you to a life of such unhappiness. Thoughts of  terror and of sin you will embrace, but thoughts of resurrection and
C:9.36 self seeks for what it can use to fill the emptiness and ease the  terror of its separation. What your heart seeks in love it attains,

test (9)

C:1.9 The urge to  test another’s wisdom is the urge to find your own way and have it be
C:5.22 that you cannot get there on your own. You thus have made of life a  test, believing that you can pass or fail through your own effort.
C:5.24 not found happiness in what you seek! You continue living life as a  test, driving yourself to follow one accomplishment with another,
C:10.28 fun of it, without allowing room for discouragement. This is not a  test and you cannot fail. You are merely playing. Play at observing
C:25.14 in terms of service. Those who claim invulnerability and use it as a  test of fate, or an excuse to challenge the mighty forces of humanity
T1:3.11 fear of not being able to perform is greater. You think of this as a  test and one you can pass or fail. And what’s more, not only would
T1:3.11 pass or fail. And what’s more, not only would your passing of this  test require you to contemplate your power, but your failure would
T3:13.10 You are not, however, meant to  test these words with foolish acts. To do so would be to act as if
T4:1.4 relationship. Just as there are answers to choose between on a  test, some of them correct and some of them incorrect, there are some

testament (1)

D:Day1.20 The New  Testament was the beginning of the new. My life represented

tested (3)

C:23.23 your beliefs. As you begin the process of unlearning you may feel  tested. You are not being tested but given opportunities for
C:23.23 the process of unlearning you may feel tested. You are not being  tested but given opportunities for unlearning. To learn that a
C:23.26 lead to the conviction you have so long sought, you will indeed feel  tested and will try to take control of the learning situation. Not

testify (1)

C:9.21 that rages beyond it. All of your behavior and even your fantasies  testify that you believe an absence of cold makes for warmth. That

testimony (7)

C:19.11 My  testimony witnessed to your arrival just as the scriptures witnessed
C:28.3 of all proof. And so you believe coming together to share common  testimony validates the proof of inner and collective knowing. You
C:28.3 bringing the collective to a fever pitch of belief through common  testimony is not our aim.
C:28.4 of distrust. Few are chosen to be prophets, and the plethora of  testimony taking place is brought about by innocence more so than by
C:28.4 about by innocence more so than by wisdom. This sharing of personal  testimony has reached its zenith and will no longer be as welcomed or
C:28.4 or appreciated, so even were the intent of this Course to bring  testimony together in such a way as to cause an evolutionary step, it
D:11.5 self, the fertile ground, still, of your individuality, your  testimony that you believe you are still on your own, and that you

testing (3)

C:22.17 where you bring everything for examination, categorization,  testing, and filing away. This is the scenario that separates you
D:14.4 invulnerability and the cautions given within this Course concerning  testing this invulnerability. In a certain sense, these cautions are
D:14.4 lessened. While you still are not to view your invulnerability as a  testing ground against fate, you will, to a certain extent, need to

tests (2)

C:3.11 that a warm blanket is comforting, you subject it to a thousand  tests dependent on your senses and your judgment. While you believe
T4:3.6 having brought a child into a fearful world, became subject to the  tests of time. Thus did the world become a world of effort with all

tether (1)

D:Day6.21 have spoken of, a connection with the state of union as real as if a  tether were stretched from here to there.

text (8)

C:11.3 through each page and section, giving total dedication to what this  text would have them do, are at risk of trying too hard to be earnest
C:12.2 you have thought it to be. You think it is typical of a spiritual  text to tell you love is the answer, as if it has not been said
T4:2.7 and sisters from the beginning of time until the end of time. Any  text that tells you that you or those of your kind or time are more
T4:2.23 in the pattern of your thinking. We have spoken of this within the  text of A Course of Love as your inability to realize the
T4:12.11 that relates to the state of rebellion that was discussed within the  text of this Treatise.
D:6.1 Within the  text of the coursework provided you heard many ideas that either
D:6.1 those you already had about yourself. A Course of Love is a teaching  text and the goal of its teaching was stated and restated many times
D:6.2 One of the methods employed by your teacher within the  text of your coursework was that of comparison, a method that will be

texts (2)

T1:4.27 In the translations of the Bible and many other religious  texts, the word or idea of awe has been confused with the word or
D:Day1.28 other stories, and accept the story we share. The Bible and all holy  texts can be seen clearly now as one creation story. One story of one

texture (1)

C:21.3 heartbeat, then it is eternity itself. It is the face of love, its  texture, taste, and feel. It is love conceptualized. It is an

than (664)

thank (5)

T3:20.14 I  thank you for your strong desire to be saviors of the world and to
T3:20.14 strong desire to be saviors of the world and to end her suffering. I  thank you for your compassion and for your desire to be of service to
D:6.11 —and often is. Thus the prayer of the Native Americans who  thank the sun for rising each day is a prayer that acknowledges that
D:Day37.22 leave you feeling bereft of a God you can feel close to, appeal to,  thank and praise. But doing so can also be confusing if it leads to

thankful (2)

C:7.15 due, that without which you will withhold what you have. And you are  thankful for these things with which you can demand ransom of the
D:Day3.30 Just as so many of you are  thankful for your good health while at the same time dreading the

thankfully (1)

C:31.6 give all the commands necessary if such commands were needed.  Thankfully, you have a brain that fulfills this function, yet this

thankfulness (2)

C:20.25  Thankfulness is the nature of your being. It could not be otherwise
T2:13.5 time and the passing of all form. It is an attitude of praise and  thankfulness that flows between us now. The light of heaven shines

that (5339)

the (13676)

the accomplished (16)

C:P.17 leave behind the old and choose a new way, a way in which you become  the accomplished, and in your accomplishment bring the new into being?
T1:1.9 Love accomplished. This learning was accomplished in you, making you  The Accomplished. As The Accomplished, you now are able to access
T1:1.9 learning was accomplished in you, making you The Accomplished. As  The Accomplished, you now are able to access universal mind.
T2:6.10 Christ is your Self as you were created and remain. The Christ is  the accomplished Self.
T3:1.12 and in all time and time beyond time, making you, along with me,  the accomplished. As has already been said, the accomplished Self is
T3:1.12 you, along with me, the accomplished. As has already been said,  the accomplished Self is the Christ. Your remembrance of the
T3:16.8 By saying that you are not only accomplished, but  The Accomplished, it is being said that you are already what you have
T3:16.8 Thus, in order to live by the truth, you must live in the world as  The Accomplished and cease struggling to be other than who you are in
T4:2.8 hearts of any human from any time with true vision, you would see  the accomplished Self there. There can be no judgment carried forward
T4:10.1 that you will become comfortable and more in your new role as  the accomplished.
D:Day14.1 is not possible. Everything that is, is with us, which is why we are  the accomplished as well as the void, the healed as well as the sick,
D:Day18.9 separation never actually occurred and that you have always been  the accomplished. If this had not been true, the cause of life would
D:Day27.13 That you are who you are and that you have always been  the accomplished is a constant and an aspect of wholeness. The
D:Day39.41 the time of being in union and relationship. The Christ in you is  the accomplished. The Christ in you is that which, upon this final
A.49 you—without your ability to stand in unity and relationship as  The Accomplished.
A.50 Beloved brothers and sisters, You are  The Accomplished.

their (256)

theirs (1)

them (357)

theme (3)

C:22.12 to send them to various compartments—or, continuing with the onion  theme, to one of the various layers of yourself. These layers protect
T1:1.6 you little in the mechanics of the mind was consistent with the  theme and learning goals of this Course. The mechanics of the mind
D:Day28.16 Acceptance has been a main  theme of this dialogue and was revisited and defined as acceptance of

themes (1)

D:Day6.13 Now, in returning to one of the main  themes of this chapter—the simple truth that you are having to go

themselves (46)

then (217)

theoretical (2)

C:10.32 perhaps, and not be required to take it. You will want to keep it  theoretical and not apply it. You will ask for the information, and
T1:5.12 the reality of the new thought system or it will remain forever  theoretical. You must let go of the foundation of fear on which the

theories (1)

C:2.8 add the contents of your history, the learned facts and the assumed  theories of your existence. Although your purpose here remains

theory (3)

C:28.3 amass, like a congregation around a pulpit, and even believe in a  theory of mass that purports that when a certain magnitude of belief
T3:7.9 you have seized upon even this idea and called it not treasure but  theory and related it to the origins of the universe, and still you
D:Day33.4 While these may seem like simple words, or like a  theory being proposed, these words are at the heart of the new way of

therapy (1)

C:10.7 or “You will never amount to anything.” Many of you may have used  therapy to still the negative messages that you hear, and after much

there (593)

thereafter (4)

C:3.18 is rife with sentiment, sure to lead you to abandoning logic, and  thereafter certainly to cause your ruin, I say to you again: take
T2:1.1 that was in need of developing, when realized, is often disregarded  thereafter as a treasure and becomes instead something regarded as an
T4:4.5 of continuity. What belonged to the Father passed to the son and  thereafter belonged to the son. What was of the Father continued with
T4:8.15 of knowing and never know more of love? Does one grasp beauty and  thereafter remain ever unstirred by it? Is not the very essence of

thereby (3)

C:2.8 will succeed. Others refuse to think of life in terms of purpose and  thereby condemn themselves to purposeless lives, convinced one person
C:5.17 What you join with becomes real. As you take it into your Self you  thereby make it real because you make it one with your real Self.
D:Day5.22 that was given into what “you” could only work hard to attain, and  thereby claim as your individual accomplishment. Obviously, union is

therefore (6)

therein (1)

T4:10.3 a sense, study every aspect of your life for the lessons contained  therein. So how, you might ask, do you quit now, doing what you have

thereof (2)

C:8.18 than ever of its actions and complaints, its sturdiness or lack  thereof. You may be realizing how it governs your existence and
A.31 Now, despite the rapidity of movement or lack  thereof, to read the Treatises together will likely feel as if it is

these (644)

they (660)

thing (115)

C:P.37 to reach heaven. Knowing your Self as who you really are is the only  thing that will allow you to quit fearing your power. Jesus accepted
C:P.39 identity made Jesus one with Christ. The two names mean the same  thing, as oneness is what was always shared and always will be. You
C:1.8 what else you had been told and disregarded. You might try one more  thing and then another that you previously would not have tried when
C:4.20 A  thing set apart from the madness of the world is useful now. It may
C:5.6 Relationship is what exists between one  thing and another. It is not one thing or another thing. It is not a
C:5.6 is what exists between one thing and another. It is not one  thing or another thing. It is not a third thing in terms of being a
C:5.6 exists between one thing and another. It is not one thing or another  thing. It is not a third thing in terms of being a third object, but
C:5.6 and another. It is not one thing or another thing. It is not a third  thing in terms of being a third object, but it is something separate,
C:5.6 real and that causes all creation to sing a song of gladness. No one  thing exists without another. Cause and effect are one. Thus, one
C:5.6 thing exists without another. Cause and effect are one. Thus, one  thing cannot cause another without their being one or joined in truth.
C:5.24 Yet you think when this occurs that you have simply chosen the wrong  thing and so choose another and another, not stopping to realize that
C:6.6 ever be. What loving creator would create a universe in which such a  thing could be? A thing alone would be a thing created without love,
C:6.6 creator would create a universe in which such a thing could be? A  thing alone would be a thing created without love, for love creates
C:6.6 a universe in which such a thing could be? A thing alone would be a  thing created without love, for love creates like itself and is
C:7.3 Comparison of one  thing to another—a comparison that seeks out differences and
C:7.3 that seeks out differences and magnifies them and names one  thing this and one thing that—is the basis of all learning in your
C:7.3 out differences and magnifies them and names one thing this and one  thing that—is the basis of all learning in your world. It is based
C:7.21 is known to you is not known at all. You thus cling to the one sure  thing that permeates your existence: the knowledge that death will
C:8.26 How like to memory it is to think a  thing remembered in every smallest detail and yet to have no idea
C:8.29 so one day lived in your world is misery incarnate and the next a  thing of joy.
C:9.1 to deceive you. It seems as fickle as your mind, telling you one  thing one day and one thing the next. Even more so than your mind it
C:9.1 seems as fickle as your mind, telling you one thing one day and one  thing the next. Even more so than your mind it seems to lead you
C:9.5 the room in which you sit and take away the usefulness from each  thing you see in it. How many items would you keep that you now look
C:9.27 in meeting another’s need that makes the meeting of the need a  thing of lasting value. It is your willingness to say, “Brother, you
C:9.30 Think of your automobile or computer or any other  thing you use. Without a user, would it have any function at all?
C:9.34 fear that this, too, you would squander and lay to ruin. The only  thing that might succeed in proving your place as that of royal
C:9.39 this you know. But you know not what this valuable something is. One  thing alone is sure: When you have found it you will know that it has
C:9.40 You seek it here, you seek it there, and scurry on to the next  thing and the next. Each person runs this race alone, with hope only
C:10.2 not in physical form. Joining is not the obliteration of one  thing to make another—joining makes each one whole, and in this
C:10.12 you also want to be “right” about what you believe. The convenient  thing about your belief in God, in me, in heaven and in an afterlife
C:10.13 said about the concept of not being separate, however. The only  thing you find really difficult to believe is that you are in union
C:10.13 right now, today. To believe in God without understanding God is one  thing. To believe in your union with your neighbor without
C:10.20 itself despite its unhappiness and say, “I did the right  thing.” It will see itself as victor over the foolish dreams of
C:11.8 possible. You regard it as your one protection from God, the one  thing that allows you to be other than what God would have you be. It
C:11.10 At other times you think that this was but God’s curse on you, a  thing to tempt you to the life of desperation that you live. But your
C:11.11 not to God at all, for what you have chosen to use it for is the one  thing that it cannot provide—your separation from your Creator. He
C:12.20 aspect of life. Before the idea of the separation, there was no such  thing—and there still is no such thing except as an extension of
C:12.20 the separation, there was no such thing—and there still is no such  thing except as an extension of the original idea. Just as we
C:13.2 include others in your observation, I ask you to concentrate on one  thing only. This is a simple exercise, and enjoyable too. It but
C:13.2 simple exercise, and enjoyable too. It but calls for you to ask one  thing: Ask yourself what you already know of the spirit of the person
C:13.10 Yet time is not required, nor is money or the use of any other  thing you value. And there is not even the slightest chance of being
C:14.24 is what you have ascribed it to be. The purpose you give each  thing within your world is what makes it what it is to you. And as
C:14.30 your world love has no meaning unless it is attached to a particular  thing. And as soon as love is attached to a particular, love’s
C:18.7 it was created to fulfill. But when perception changes and a  thing is seen as what it is, then it cannot fail to accomplish what
C:20.3 eyes and the “I” of your ego. You are loosed of bounds, no longer a  thing of beauty, but beauty itself.
C:20.17 we seek to return you to. This realization that the world is not a  thing, as you are not a thing. Your identity is shared and one in
C:20.17 to. This realization that the world is not a thing, as you are not a  thing. Your identity is shared and one in Christ. A shared identity
C:20.19 with you? And is the you who shed such tears a personal being? A  thing? A mass of flesh and bone? Or are you, like the world you cry
C:21.2 from particulars. I repeat that relationship exists between one  thing and another and that it is in the intersection of parts that
C:21.3 feel, you need no judgment to tell you the difference between one  thing and another. You thus can begin to quit relying on your body’s
C:21.8 moral conflict, an example being the individual knowing the “right”  thing to do but acting instead on what is the accepted thing to do
C:21.8 the “right” thing to do but acting instead on what is the accepted  thing to do within his or her community. In such an instance the
C:21.9 The final  thing you must understand is that meaning does not change. While only
C:22.2 While we have previously discussed relationship as not being one  thing or the other but a third something, we have not as yet
C:25.10 grace, then all action will be in harmony. If you believe one living  thing is more important than any other, then all action will be out
C:27.7 between the human and the divine. Life is not a matter of one living  thing versus another, but of the relationship between all living
C:27.19 How often have you known the “right”  thing to do without knowing the details of what came before and what
C:29.11 as toil. There is much you need to do just to stay alive, and if a  thing is required, expected, necessary, your tendency is to rebel
C:29.14 time for work and time for leisure and seeing them not as the same  thing. Life is life. Life is. As love is.
C:30.1 How is being present different than being? Are they not the same  thing? Should they not be? And yet how seldom are you fully present
C:30.4 illustrates, there is nothing about time that can be kept. The only  thing real about time is its eternal nature.
C:31.27 This altar is not a  thing, but a devotion to the one truth, the whole truth. Being of one
T1:4.27 that awe is the providence of God and not due miracles or any other  thing or being. I bring up this point to assure you that this
T2:1.3 to say that the feelings that cause one to think that any physical  thing is capable of being a treasure or being treasured are of the
T2:1.10 “forms” are the product of the separation. Unity is not a place or a  thing but the realm of the one heart and one mind; the realm of the
T2:4.2 you are at the mercy of fate. Fate and creation are hardly the same  thing. You are at the mercy only of your own ego and only until you
T2:4.17 recognize it not as such. It is not a process of waiting until one  thing is accomplished for another to begin. What is happening now is
T2:7.11 The only  thing that will prevent this is your ability to go out into the world
T2:7.14 the same as saying you are a being who needs relationship. The only  thing that keeps you, in this new pattern, from being needy and
T2:9.14 There is no such  thing as a static level in unity where creation is continuous and
T2:11.4 ego is the one untruth, given many names and many faces and the only  thing given by you the power to do battle with the truth, or with
T2:11.13 contingent upon relationship for its existence, is this not the same  thing as saying that you are a being who exists in relationship? Is
T2:12.5 in miracles and your belief in atonement or correction are the same  thing. While you believe there is anything other than your own
T2:12.9 As we spoke within A Course of Love of relationship being not one  thing or another but a third something, this is what we speak of here
T3:2.11 Self and God. Give up your desire to think that if you did such a  thing there was a reason for you to have done so. How many times have
T3:7.5 The only  thing within the human experience that made you incapable of
T3:7.5 incapable of representing who you are in truth was the ego. The only  thing within the human experience that deprived the human experience
T3:10.3 The first  thing I ask you to forget is your need to find a place where blame
T3:13.10 to do. You may even begin by something as simple as choosing one  thing a day that you will change to reflect the fact that you have
T3:21.9 a set of information. These facts are subject to change and mean one  thing to one person and one thing to another. Illusion is symbolic.
T3:21.9 facts are subject to change and mean one thing to one person and one  thing to another. Illusion is symbolic. And what’s more it symbolizes
T3:22.5 that a specific role is required of you, or that you have a specific  thing to do of which you need to be aware, are functions of the
T3:22.12 thought that this creative tension would not necessarily be a good  thing to give up. You do not know how to reach beyond what was for
T4:1.15 so that you are left with no confusion and only certainty. The only  thing that will dispel this confusion and bring you the certainty
T4:7.5 exists in the state or reality in which you think you are. The only  thing that has created an unreal reality for your heart and body has
T4:8.16 and pride that at least you know all there is to know about this one  thing. This was the ego’s answer to being a learning being—choosing
T4:9.5 You have begun to see that all messages of the truth say the same  thing but in different ways. There seems to be nothing new to be
T4:12.11 Another  thing that you will want to be vigilant of, dear brothers and
T4:12.20 The only  thing that is going to hold you back from your ability to sustain
D:2.12 This will not often prevent you from trying the same  thing again although at times it will. No matter what you try,
D:3.5 Sustaining Christ-consciousness will accomplish the same  thing in your world.
D:4.19 I speak of structure here not as a  thing—not as a building in which to dwell or as a set of rules or
D:6.6 you have made you have not made from nothing. There is not one  thing that you have made that does not exist as some variation of
D:6.20 force that has no reality except in your imagination. What is this  thing called fate? Like all the systems you believe in, it is a
D:Day3.29 You think abundance is the most difficult  thing to demonstrate, when it is actually the easiest. You think you
D:Day4.50 which you arrive at acceptance, nor to focus on acceptance of one  thing over another. You are not to label good or bad. Just to accept.
D:Day5.18 Realize here that while you want to know the specifics of how this  thing called access to unity will work, you are also impatient with
D:Day8.11 This acceptance is the only  thing that will truly prevent judgment, for it does not require you
D:Day8.19 that were spoken of earlier. This temptation stems from one  thing only—from not living in the present. Distancing, or
D:Day10.7 never had any proof that following your intuition was the correct  thing to do but still felt as if it was. Or you may have doubted your
D:Day10.31 powerless but because you do not know your power. If there is one  thing associated with my life more so than any other, it was this. I
D:Day10.33 and go where they lead. And everywhere they lead you, remember one  thing only. Remember to embrace your power. The power of love is the
D:Day10.35 to you of such things, I am aware of them. So is every other living  thing because all that lives exists in relationship. What I have
D:Day12.5 this endless space as an expression of love is the simplest  thing imaginable. All you must do is listen to your Self. Your Self
D:Day18.7 of duality or the truth of union, you are demonstrating the same  thing. The way in which you do this must be chosen, and for this
D:Day20.7 Why you can know yourself and constantly be coming to know. The only  thing there is to know is the One Self in its many expressions. You
D:Day21.1 you may still have that an outside source exists. There is no such  thing as an outside source. There are no outside sources of wisdom,
D:Day38.9 become faulty ideas in separation. They mean an entirely different  thing in union and relationship. They mean union and relationship.
D:Day39.12 is intermediary, it is what you carry, the connection between one  thing and another. In this instance it is the connection between two
E.10 You need not worry about this joy being selfish for there is no such  thing in unity. You will share your joy continuously just by sharing
A.34 certificates and degrees, admiration, respect, and status, are now a  thing of the past. What individuals may well be looking for is their

thingness (5)

C:20.13 no time awaits. Nothing is like unto anything else. Likeness, like  thingness, has been overcome with oneness. Oneness prevails. The
C:20.19 for one small child in need of love? Has the world then not lost its  thingness? And has it not as well lost its personalness? Are your
C:20.19 of flesh and bone? Or are you, like the world you cry for, devoid of  thingness and a personal self? And when you have leapt for joy at the
C:20.39 that each one is worthy of his or her desires. Eachness replaces  thingness but not oneness. All fear that what one gets means that

things (208)

C:I.2 counter to these rules, as if it knows, because of these rules, how  things are.
C:P.24 that grows impatient for change, for your ego is highly invested in  things remaining the same. It is, rather, a spirit of compassion that
C:P.28 from a place that does not accept and will never accept that these  things are what are meant for you or for those who walk this world
C:P.30 and independence that come with age are seen as the way that  things should be, and yet a return to the “family of origin” is also
C:P.40 as if the butterfly is both butterfly and caterpillar, two separate  things becoming one. You are well aware of the fact that if you could
C:1.6 letting go of the old world to make way for the new. Realize these  things do not matter and will not be carried with you to the new
C:1.7 Now you are beginning to trust that you will not need these  things you have carried. Ah, no heavy coat. For you trust the sun
C:1.9 it be a better way. It is the urge not to trust the teacher in all  things but only in certain things. It is the desire to find your way
C:1.9 the urge not to trust the teacher in all things but only in certain  things. It is the desire to find your way on your own so that you can
C:1.9 in your arrival would be diminished. This wanting to do  things on your own is a trick of the ego, your pride a gift the ego
C:1.16 means do you continue to recognize that love is at the heart of all  things even while it is not valued here? Here is a fine example that
C:1.18 Love is at the heart of all  things. How you feel but reflects your decision to accept love or to
C:2.3 Because you have chosen fear so many times and labeled it so many  things you no longer recognize it as fear. The same is true of love.
C:2.4 have given fear that love has been given attributes. Only separate  things have attributes and qualities that seem to complement or
C:2.8 Although your purpose here remains obscure, you identify some  things you call progress and others that you call evolution and you
C:2.16 from your being. Nothing stands alone. All your attempts to keep  things separate are but a re-enactment of the original separation
C:3.5 only what your eyes can see and hands can hold. You call these  things real and all else unreal. You can close your eyes and believe
C:3.11 for evidence that shows that if you behave in a certain way certain  things will happen as a result. Like a child learning not to touch a
C:4.8 the grasping call, the driving force, the chosen passion—all these  things that you have made to replace what you already have will lead
C:5.7 We are beginning now to paint you a new picture, a picture of  things unseen before but visible to your heart if not your eyes. Your
C:5.8 that fill your shelves, whether they are of ideas or money or  things to look at, are your desperate attempts to keep something for
C:5.9 This urge to preserve  things is but your urge to leave a mark upon the world, a mark that
C:5.9 a mark that says, “I have acquired much in my time here. These  things I love are what I leave the world, what I pass down; they
C:5.13 with love, becomes something else? An urge to violence may mean many  things, but always lurking behind it is an overwhelming desire for
C:5.18 and nothing is happening in truth. This illusionary world is full of  things you have told yourself and been instructed that you have to
C:5.18 but that you do not want to do. The more your life consists of such  things, the smaller your reality becomes. All that would join with
C:5.29 These do not have to be two separate  things, but are made so by your choice, the choice to achieve what
C:6.2 the center of everything that exists. This is reality. None of these  things make you less than what you have perceived yourself to be, but
C:6.4 is. Yet you still refuse to listen and to learn. You still prefer  things to be other than what they are and, through your preference,
C:6.8 is only seen in relation to peace. While you see these as separate  things you do not see what the relationship would show you. Contrast
C:7.1 whose ideas do come to fruition and succeed in getting desirable  things within this world. “I had that idea,” you lament when another
C:7.15 you will withhold what you have. And you are thankful for these  things with which you can demand ransom of the world, for without
C:7.16 of that which you withhold from the world of yourself? Both these  things are much the same in truth, for what you hold away from all
C:7.16 only you would benefit from, that wealth you would amass—these  things are as useless to you when saved for yourself alone as they
C:8.20 and its greeting lies upon your heart. Each day tells you all  things come to pass. At times this is cause for rejoicing. At other
C:9.4 or to you. In your memory of creation you have remembered that all  things exist in relationship, and that all things happen in
C:9.4 have remembered that all things exist in relationship, and that all  things happen in relationship. Thus you have chosen to use
C:9.4 have chosen to use relationship to prove your existence and to make  things happen. This use of relationship will never provide the proof
C:9.21 absence of violence peace. You think that if you but provide these  things that are opposite to what you would not want to have, you have
C:9.33 Creator did. God alone can give free will. In giving your power to  things like your body and to ideas like time your imitation of the
C:9.35 be forgiven is a first step away from your belief that you can fix  things by yourself and in so doing earn your way back into your
C:9.37 You have placed limits on all  things in your world, and it is these limits of usefulness that would
C:9.38 fear “putting all your eggs in one basket.” You seek to balance the  things you label drudgery and the things you label exciting. In doing
C:9.38 basket.” You seek to balance the things you label drudgery and the  things you label exciting. In doing so you see yourself as “spending
C:9.39 Seeking what you have lost in other people, places, and  things is but a sign that you do not understand that what you have
C:9.45 that makes use improper. The Holy Spirit can guide you to use the  things that you have made in ways that benefit the whole, and this is
C:9.45 displacement of yourself and your abdication of your power to the  things that you have made.
C:10.3 implementing. What you truly do not understand is wholeness. All  things exist in wholeness, including the thought system that you made
C:10.31 find you are too serious to play this game and that you have better  things to do. Yet as much as you resist, the idea has been planted
C:11.1 causes it to function, then you would indeed be required to learn  things on your own, for all true learning must come from your Source.
C:11.2 You think your source and your Creator are two separate  things, and too seldom remember even that you are not your own
C:11.9 not your own. You think you can be grateful to Him for some  things and blame Him for others. Yes, perhaps this God you think you
C:12.1 have believed in your separation rather than in your unity with all  things, you would be far more likely to nod your head and say, “I was
C:12.18 an idea seemed to take on a life of its own and compel you to do  things you might have never dreamed of doing. People often look back
C:12.19 born into. All that would change would be the shape of his life, the  things that would happen within it, perhaps the places in which it
C:13.10 kind of foolishness, a waste of time that could be spent on better  things. Yet time is not required, nor is money or the use of any
C:14.15 you could not wait to share. Perhaps you think the desire to keep  things for yourself stems from something other than fear. You might
C:14.21 found a love to shield them for a little while from all the other  things they fear. And yet the greatest fear of all is that of loss of
C:15.5 within it. Depending on your culture what is necessary may mean few  things, or many and different things for each one. From this sphere
C:15.5 culture what is necessary may mean few things, or many and different  things for each one. From this sphere of influence comes your notions
C:16.14 of the time, you believe you can guarantee your safety against some  things some of the time. And for this occasional protection that has
C:17.5 is good for you to know, and that to know more is going to mean that  things you would rather not know, and therefore must be bad, are what
C:18.16 step in what will seem now like an attempt to balance two separate  things, but is really an attempt to unite what you have only
C:19.15 through the same methods you have used in order to know about other  things. And, increasingly, you are willing to exchange experience for
C:20.21 thought go. Within the embrace, you can quit thinking even of holy  things, holy men and women, and even divine beings, even the one God.
C:20.23 remember that you are holy and that the world is sacred. A thousand  things can pull you from your remembrance. Forgetting “things” can
C:20.38 Hope acknowledges the kindliness of the universe and has no use for  things. The inanimate as well as the animate is called upon, depended
C:20.47 from the whole. These concerns are a matter of perception, and are  things your mind has been trained to see as being within its scope.
C:20.47 have cordoned off a little section of life and said, “These are the  things that relate to my existence and to me and they are all I need
C:21.8 unity is achieved you do not understand that you give meaning to all  things, and that there is nothing and no one external to you who can
C:22.7 encounter situations in your daily life, where you experience those  things that cause you to feel or believe in a certain way—and it is
C:22.12 of them are involved with denial, with creating places where  things enter and simply sit. These “things” are not really things,
C:22.12 where things enter and simply sit. These “things” are not really  things, but are all that you have found no meaning for. Since your
C:22.13 The “meaningless” category might include such  things as the happenings of your daily routine, chance encounters,
C:22.13 search for God. By using the word sit, I mean to imply that these  things have not passed through you and in the act of passing through
C:22.15 yourself from the self-held position of “meaning-giver,” you let  things be what they are and, allowed to be what they are, their
C:22.15 a pass-through approach and a relinquishment of the idea of bringing  things to a stop where they can be examined under a microscope quite
C:22.21 without using the word I or my. Quit referring to people and  things in terms of ownership, saying “my boss,” “my husband,” “my
C:25.3 are uncertain, interest where you feel indifference, knowledge of  things about which you know nothing. But those who have tried to fake
C:25.10 will be out of harmony. If you believe you and all other living  things are here in a state of grace, then all action will be in
C:25.18 matters. You will wonder why you are unconcerned about many of the  things you have been concerned about previously. Your life may
C:25.19 and should be accepted as such. You will learn that while some  things you have done and will continue to do may not matter, they may
C:25.19 be done with patience, grace, and love. You will learn that other  things you have done, beliefs you have held, patterns and habits that
C:25.22 necessarily reflect real need but rather an impatience with the way  things are and were. You will want to force change rather than wait
C:26.13 Are you not simply ready to be done with the way  things have been and to begin a new way? Are you not ready to listen
C:27.7 thing versus another, but of the relationship between all living  things.
C:27.17 ever come without an understanding of the relationship of all  things?
C:27.18 Does an understanding of the relationship of all  things mean that you will have power that is not of this world? Will
C:27.19 provides a constant knowing of this sort, a simple knowing of a way  things are meant to be. It is a knowing felt within the heart for
C:29.14 while you look at life in terms of schedules, plans, time-tables, or  things to get done. No wholeness will be possible for you while you
C:31.19 as a learning device to help you remember who you are. Those  things about which you feel guilt and shame are simply the remnants
C:31.20 Who you are is love, and all  things brought to love are seen in a new light, a light that keeps
T1:2.2 you to leave behind within the pages of A Course of Love. These many  things which seemed so distinct and separate and which ranged from
T1:2.16 that experience it speaks to your survival needs. It may signal many  things ranging from a desire to get safely home before it is dark, to
T1:3.20 needs not you for its accomplishment. Better not to mess with such  things. Even the thought of it leads you to ideas of magic and power
T1:4.19 of the ego-mind. Interpretation but gives you opinions about those  things that you experience. Response reveals the truth to you because
T2:1.9 a race, a tennis player becomes a champion. These are all scenes of  things and places, or in other words, of the external, of form.
T2:2.2 this phrase. But many recognize that they have a calling even unto  things the world considers mundane.
T2:4.12 what you feel called to do. This is not about the past and all those  things that at one time or another you thought would bring you
T2:7.2 waiting to happen, love that is not returned, the withholding of  things you deem important. This fear that you feel in relation to
T2:7.10 idea of the desire for change. Certainly there will continue to be  things within your life that are in need of change. As was stated in
T2:11.12 Separate  things must still exist in relationship. This is the key to
T3:1.7 which you have been called. These changes, perhaps, seem like little  things—a change in attitude here, a change in behavior there. But I
T3:4.8 Love has accomplished. Now the choice is before you to do one of two  things: to proceed toward love or fear. If you proceed with fear you
T3:5.3 or addiction, depression, or even physical exhaustion. All these  things you have brought to yourself for they have been the only way
T3:5.5 have already tried to learn. This Course has come so that these many  things that you have tried need not be repeated, just as the
T3:7.6 many doors to the same house and but thought them to offer different  things, only to find that the house you entered was still the same
T3:8.1 Kingdom of God. I remind you, once again, that what you have called  things are but representations too and that we move now beyond
T3:9.3 no new learning at all. You will be tempted, at first, to see  things that are like unto those within the house of illusion and call
T3:11.2 larger, an all-encompassing recognition of the unity of all  things with which the Self coexists in truth and peace and love.
T3:13.2 in regards to extremes of the human experience, saying that these  things that draw you from the peace of God draw you from the state in
T3:13.4 temptations we are beginning to lay out. Because you have made these  things that would but seem to tempt you, you have believed in them
T3:13.13 is the action of giving birth. Realize that you believe in many  things that did not originate with yourself. But it is not until you
T3:14.2 the thought system of the truth, you will begin to believe in such  things as benevolence and abundance. What this means is that you will
T3:14.7 disrespect. It is only by your choice that you will keep these  things and only by your choice that these things will leave you.
T3:14.7 that you will keep these things and only by your choice that these  things will leave you.
T3:14.10 If there are  things that you, at this point, still hold to yourself and call
T3:15.2 beginnings of all kinds within the human experience are ideas that  things cannot be different than they once were. The only true
T3:17.2 this beginning of making distinctions between the self and all other  things in creation that existed with the self. This is why the story
T3:17.2 every day to understanding the unity and interconnectedness of all  things.
T3:17.8 as the truth is the truth and illusion is illusion; just as these  things are what they are without judgment; so is the beginning the
T3:18.10 shared by all. This is the relationship of the truth that unites all  things and that must now become observable.
T3:19.2 —no joy felt by the physical form alone—the joy that comes of  things physical can certainly still be experienced and expressed.
T3:19.4 from lust and greed, hate and fear, vengeance and retribution. These  things have always had as their cause the thought system of the ego
T3:20.14 and let not the suffering of the world call you from it. When these  things of the world threaten to call you from your peace, you must
T3:21.11 of this as being certain of facts and information, for these are the  things about yourself that few of you have doubted. Those who have
T3:21.11 your family and the accumulated experiences of your lifetime are the  things upon which you draw to feel the certainty you feel about your
T3:21.11 white or Indian. Your personal self may be deeply affected by these  things you call yourself or may be minimally affected.
T3:21.12 And even more so than these  things, although this hasn’t as often been considered as part of what
T3:21.12 changeable, are unmistakably claimed to be your own in the way few  things, in addition to your name and family of origin ever are. Even
T3:21.13 fall within the parameters of your belief system. You think of these  things as part of what make up the totality of who you are, of your
T3:21.16 All of these  things have contributed to your idea that you are a separate being
T3:21.17 system has changed and you believe that you exist in unity, all the  things we have enumerated above will act to challenge these beliefs
T3:21.18 Thus, certain  things about your personal self must be accepted as aspects of your
T3:22.10 You have needed to become bored with what has been, tired of the way  things were, uninterested in matters of a personal nature. This very
T4:2.32 All of these  things are possible. But true vision is seeing relationship and
T4:3.2 has to do with the divine pattern, the unity that binds all living  things. Observation is the means of seeing this binding pattern in
T4:3.4 Original intent has everything to do with the nature of  things for original intent is synonymous with cause. The original
T4:3.6 tests of time. Thus did the world become a world of effort with all  things in it and beyond it, including God, weighed and balanced
T4:7.3 The understanding of the unity that creates and sustains all living  things will now be as close to the surface of consciousness as was,
T4:8.7 to breathe, to speak, to walk, much as a baby learns to do these  things, and that these things were loving acts within a loving
T4:8.7 to walk, much as a baby learns to do these things, and that these  things were loving acts within a loving universe, a love-filled
T4:10.3 from your dreams. Learned from art and music. In all of these  things you have viewed yourself as the learner. You may not have
T4:10.6 The outcome of learning or what is studied is the production of  things and perceived meaning.
T4:10.7 What we work toward now is to advance from learning and producing  things and perceived meaning, to producing unity and relationship
T4:10.8 one, cause and effect the same. Thus this applied learning produced  things and perceived meaning.
T4:12.6 surprises. Laugh and be joyous. You no longer have a need to figure  things out. Surprises cannot be figured out! They are meant to be
D:1.26 Learning accepts that there are those separate from you who know  things that you know not. This is not the case. When you fully accept
D:2.1 You are now asked to do two  things simultaneously: To accept the new and to deny the old.
D:3.19 once newly birthed even though my Self was eternal. One of the major  things we will be seeing as we proceed is the difference between form
D:5.2 These distortions occurred as you assigned meaning or “truth” to  things, truly believing in your ability to do so. You thus determined
D:5.7 body and its acts as representative of truth. You have thought the  things you do represent your drives, but they simply represent what
D:6.6 for everything that exists in form is of the same Source. Even those  things you have made you have not made from nothing. There is not one
D:6.8 What is not real are the  things that you have made to represent what is real since you didn’t
D:6.8 what is real since you didn’t understand what it was you were making  things to represent. These are the systems we have already spoken of:
D:7.9 for content, and need not be maligned. The content of all living  things is the energy of the spirit of wholeheartedness. The content
D:7.9 energy of the spirit of wholeheartedness. The content of all living  things is, in other words, whole. By seeing only aspects of wholeness
D:8.2 said or been told you have a natural talent or ability to do. These  things some of you have practiced or studied to take advantage of
D:9.7 As we continue, you may feel as if contradictory  things are being said, such as being called to consider what
D:13.8 of the time of Christ, and you will begin to see the evidence that  things are different now. Join with others who are coming to know
D:Day3.3 quit resisting most of this learning and “accepted” it as the way  things are. This kind of acceptance is what we are reversing with a
D:Day3.14 and so you would rather not even attempt an understanding of how  things might be different. As far as you have come, these ideas are
D:Day3.26 Do not feel dejected that you have not learned these  things. They were learned, to the degree that you could learn them
D:Day3.33 think that money spent on the more lasting pleasures such as the  things described above is the secret.
D:Day3.59 reality of lack. You cannot accept that in the reality of unity all  things come to you without effort or striving except money. You
D:Day4.6 You might begin to think of all the “givens” of unity as those  things that require no thinking.
D:Day4.9 of an externalized system. That you all attempt to learn the same  things, and in coming to identify the world in the same way—the way
D:Day4.9 cause of the insanity of the world and of your anger with the way  things “are” within the world. This is an anger that stems from lack
D:Day4.9 anger that stems from lack of choice. When you are “taught” the “way  things are,” where is the room for choice? Where is the room for
D:Day4.10 taught what life is all about, not to relearn or be taught the “way  things are” but to discover what life is all about and to discover
D:Day4.10 to discover what life is all about and to discover the way to remake  things as they are.
D:Day4.15 ideas that were not gained through effort. We have spoken of these  things to begin to familiarize you with the “given” world as opposed
D:Day4.46 no return to judgment. It means no longer trying to leave these  things behind for they will be gone. It will mean no longer striving.
D:Day4.50 alongside accepting me, your Self, and abundance. But none of these  things are meant to be dwelt upon. The acceptance of abundance no
D:Day4.52 of you, or because you still feel like bargaining with God. These  things are only reactions to faulty perceptions, only the steps
D:Day4.57 your becoming is your enlightenment realized without judgment. These  things become not achievements, but the acknowledgments of the
D:Day4.58 to feel sadness, anger, depression, or nostalgia for the way  things were. These things will not leave you before you leave them.
D:Day4.58 anger, depression, or nostalgia for the way things were. These  things will not leave you before you leave them. But you will leave
D:Day5.18 is still of your own choosing. The realization of a “way” to make  things as they are is never effortful in and of itself.
D:Day5.26 So we will continue our work now in releasing you from those  things that would still block your full awareness.
D:Day6.6 How might these  things be linked to the example of creating art? I choose this
D:Day8.8 to effect change comes from acceptance—not acceptance of the way  things are, but acceptance of who you are in the present. Not through
D:Day8.8 way you want to be but of the way you are now. There will be many  things within your life that will take some time to change, but many
D:Day8.8 to practice acceptance of the present, that there will be far fewer  things you do not like, and that you will be shown, in the
D:Day9.28 these learning practices were the product of false images of the way  things—and you—should be! Can you not see the extreme urgency of
D:Day10.26 This is why we have recently spoken of anger and of those  things which you dislike—why we have spoken, in short, of the
D:Day10.35 of the issues facing your time in order to speak to you of such  things, I am aware of them. So is every other living thing because
D:Day10.38 Jesus, to speak of feelings without addressing the grand scheme of  things. I want to comfort and reassure you in this final message. I
D:Day10.38 your peace, and your acceptance of the power that will cause these  things to come to be. Yet I know you and what you want to hear. I
D:Day14.7 opposite of the holding within you are asked to do now because those  things that were held in a “holding pattern” were based on fear. You
D:Day15.3 The spirit that animated all  things is the spirit that is in all things and that is the great
D:Day15.3 The spirit that animated all things is the spirit that is in all  things and that is the great informer. As you are more fully able to
D:Day15.3 being observed to being in-formed by the spirit which animates all  things. You begin the movement away from observing to informing.
D:Day15.10 the creative force of the universe, the animator and informer of all  things.
D:Day17.1 to start somewhere. We have spoken of the spirit that animated all  things as the movement or cause of movement that began the creation
D:Day22.9 the words that have been expressed here, that say so many similar  things in so many different ways, are words that are simply calling
D:Day24.2 only once potential is realized or made manifest, but always in all  things.
D:Day26.4 A guide shows the way, creates movement, gives direction. These  things too the Self can do if allowed to do so. The Self will guide
D:Day32.13 man is disenfranchised. Even while God is perhaps seen in all  things, or as the spirit by which all that lives, lives, God is still
D:Day37.3 not a tree. As a separate being, you only relate to other separate  things. In short, who you are being is all predicated, first and
D:Day39.30 money, career, beauty, fame, celebrity, intellect? Then these  things have become the content of who you are. Science, money, fame,
D:Day40.20 This search only makes sense to the separated self, who believes all  things are separate and thus believes that its self, as well as its
E.21 how you could be better, more, greater. If you still possess some  things that you would consider character flaws or faults, forget
A.31 from inclinations, which may be strong during this time, to “figure  things out.” Problem solving is to be discouraged. Trust is to be

think (526)

C:I.4 You  think that in order to share you must be able to speak the same
C:P.8 made. Christ is what God made. The ego is your extension of who you  think you are. Christ is God’s extension of who He is. In order to
C:P.9 in the glory of who they are, few who can lay aside the idea that to  think of themselves in the light of God’s thought of them rather than
C:P.11 the original Course were designed to turn fear into love. When you  think you can go only so far and no further in your acceptance of the
C:P.15 By rejecting who you are, you are demonstrating that you  think you can believe in some of the truth but not all of it. Many of
C:P.18 good intentions and willing with God? The difference is in who you  think you are and who God knows you to be. While this difference
C:P.18 your will with God or do what God has appointed you to do. Who you  think you are reveals the choice that you have made. It is either a
C:P.20 works but that you do not know how to do what God asks of you. You  think, if God asked me to build a bridge I would build a bridge, and
C:P.20 and union with God and all your brothers and sisters. You prefer to  think a good deed here, a bit of charity there, is more important.
C:P.28 strife, there is another part of you that knows this is not true.  Think back, and you will remember that, from the earliest of ages you
C:P.31 they stand for, what their truth is, what rules they obey, how they  think and how what they think aligns with what they do is the essence
C:P.31 truth is, what rules they obey, how they think and how what they  think aligns with what they do is the essence of knowing them. God
C:1.6 by letting them go. Remember that your worries affect nothing. You  think if your worries affect time this is an effect, but time is an
C:1.12 heart yearns for what is like itself. Thus love yearns for love. To  think of achieving love “on one’s own” is ludicrous. This is why love
C:1.14 what this Course is about. It has nothing to do with struggle. You  think also that to leave struggle behind, to disengage from the
C:1.14 back on the real world and all that has meaning in it. In this you  think correctly. And yet you do not choose this option, thinking that
C:1.14 you in distractions that keep you from your real responsibility.  Think again about your attraction to struggle. It is your attraction
C:1.18 creates love. A choice for fear creates fear. What choice do you  think has been made to create the world you call your home? This
C:2.2 They simply realize love is all there is. Nothing unreal exists.  Think for yourself: If you were going to die tomorrow what would you
C:2.4 Love is the name you give to much you fear. You  think that it is possible to choose it as a means to buy your safety
C:2.6 proportions. You again label love a “sometimes” component and  think that to act in love more frequently is an achievement. You
C:2.8 of doing, and few of you believe you will succeed. Others refuse to  think of life in terms of purpose and thereby condemn themselves to
C:2.8 up on one and hoping that the other will bring them some peace. To  think that these are the only options available to creatures of a
C:2.8 to creatures of a loving God is insane. Yet you believe that to  think the opposite is true insanity. Given even your limited view of
C:2.10 look on a loveless world, on misery and despair, and not be moved?  Think not that those who seem to add to the world’s misery are any
C:2.10 They are not there! This is the miracle. The miracle is true seeing.  Think not that love can look on misery and see love there. Love looks
C:2.11 believe in a God who is compassionate as you are compassionate. You  think you would end misery if you could, beginning with your own, and
C:2.16 reversal has not occurred because you separate mind and heart and  think you can involve one without involving the other. You believe
C:2.16 are. Thus you can know without that knowing being who you are. You  think you can love without love being who you are. Nothing stands
C:3.7 forms a day with different names and different functions and you  think not that they are all the same. You place values on each one
C:3.11 this world? It means that you filter it through the same lens. You  think of it in the same way. You seek to gather it together so that
C:3.12  Think not that your mind as you conceive of it learns without
C:3.18 You who  think this idea is rife with sentiment, sure to lead you to
C:3.21  Think not that these are senseless questions, made to bring love and
C:3.23  Think you not that love can be kept apart from life in any way. But
C:4.2 before you can love for love’s sake. What is a false idol? What you  think love will get you. You are entitled to all that love would give
C:4.2 You are entitled to all that love would give but not to what you  think love will provide for you through its acquisition. This is a
C:4.10 better place. The heart knows not these distinctions, and those who  think their hearts have learned them by being battered and abused by
C:4.12 When you  think of acting out of love, your thoughts of love are based on
C:4.12 something to be gained at too high a price, that devotion you might  think is fine for one whose partner is more loving than your own,
C:4.15 an ideal that changed over time. Those most bound by the ego might  think of stature and of wealth, of physical beauty and the trappings
C:4.18 all that is set apart in your perception from what you do here. You  think this setting apart gives love little relevance to other areas
C:4.26 secure within you and your brother, as you join together in truth.  Think you not that this joining is a metaphor, a string of pleasant
C:5.2 have so filled your mind with senseless wanderings and thoughts that  think of nothing that is real, rejoice that there is a way to end
C:5.4 same is true of relationship. God creates all relationship. When you  think of relationship, you think of one relationship and then
C:5.4 God creates all relationship. When you think of relationship, you  think of one relationship and then another. The one you share with
C:5.5 with any of the specific details or forms of your world. You  think relationship exists between one body and another, and while you
C:5.5 relationship exists between one body and another, and while you  think this is so, you will not understand relationship or union or
C:5.8 “Ah,” you  think when you find love, “now my heart is singing; now I know what
C:5.20 to union.” As often as you need to replace senseless thoughts,  think of this and say it to yourself not once but a hundred times a
C:5.22 and alone. Your entire resistance to God is based on this. You  think you have chosen to be separate from God so that you can make it
C:5.23 the adversity and obstacles that would keep you from having what you  think you want to have. This is your definition of life, and while it
C:5.24 again to not be what you want once you have achieved it. Yet you  think when this occurs that you have simply chosen the wrong thing
C:5.25 failed to work will surely fail again. Stop now and give up what you  think you want.
C:5.30 relationship with you would add to your discomfort and your pain. To  think that any relationship can cause terror, discomfort, or pain is
C:5.31 You  think that to come in contact with violence is to have a relationship
C:6.10 in effort to attain it? And even if it were so, what then? Some, you  think, might choose to live near the equator, to have the sun shine
C:6.10 the need to stoke the fire put behind them. But not you. You, you  think, prefer the seasons, the cold as well as the warmth, the snow
C:6.12 Heaven and its milieu of eternal peace is rightly kept, you  think, for the end of life, and so you scream at the unfairness when
C:6.16 and the rain falls on the good and evil alike.” Why then do you  think that peace is endless sunshine? Peace is merely enjoyment of
C:6.19  Think about this now—for how could heaven be a separate place? A
C:6.20 those you love severed when they leave this world? Do you not still  think of them? And do you not still think of them as who they were in
C:6.20 this world? Do you not still think of them? And do you not still  think of them as who they were in life? What is the difference, in
C:7.23 be open to a new kind of evidence of what constitutes the truth.  Think of no other outcomes than your happiness, and when happiness
C:8.6 You  think of the heart as the place of feeling, and thus you associate
C:8.8 What foolishness to  think love could abide with companions such as these. If these be in
C:8.9 your heart lies love’s reality, a reality so foreign to you that you  think you remember it not. Yet it is to this reality we head as we
C:8.15  Think of your body now as the surface of your existence and look upon
C:8.17 you are, and you could not be anywhere else. Your home is here. You  think this is incongruous with the truth as I’m revealing it, the
C:8.17 home, but it is not. There is no here in the terms that you would  think of it, the terms that set your reality in a location, on a
C:8.19 described in A Course in Miracles as the Holy Instant. You may not  think observation of your body is a good way to achieve this, but as
C:8.26 How like to memory it is to  think a thing remembered in every smallest detail and yet to have no
C:8.26 is twisted and distorted by what you would have it be. Everyone can  think of at least one long remembered incident that when given to the
C:9.6 just like every other object that shares the space you occupy.  Think for a moment of what the creator of such a body would have
C:9.10 back and observe your body, always with the vision of your heart,  think about just what it is that you would use it for. What God
C:9.21  Think now of one of those you have identified as living the life of
C:9.21 absence of hunger is fullness. The absence of violence peace. You  think that if you but provide these things that are opposite to what
C:9.22 I have said when you do this unto others you do this to me. Do you  think that I am in need of a meal, a cup of water, a warm bed? While
C:9.30  Think of your automobile or computer or any other thing you use.
C:9.38 your prayerfulness. Like a diversified investment portfolio, you  think this parceling out of different aspects of yourself protects
C:9.43 based on use is to see a world where freedom is impossible. What you  think you need your sister for is thus based upon this insane premise
C:9.43 or athletic or artistic talent that can be used, how lucky you  think you are. A beautiful face and a fit body can be traded for so
C:9.45 All such confusion stems from the initial confusion of the use you  think your body would put you to. All such confusion stems from your
C:9.46 from God, still you blame God for creating a situation in which you  think you have been allowed to hurt yourself. How could God allow all
C:10.1 your separation. That it has seeming power can only be because you  think you put your power there. If this were true, much power indeed
C:10.1 with the power of creation without your joining with it. How, you  think, could you be more linked with anything than you are with your
C:10.3 separate from your own and must exist in the reality where you  think you are.
C:10.5 the greatest hurdle to overcome. As you observe the body and dare to  think of life without it, you again and again encounter its reality.
C:10.5 to you that it is insurmountable. Many people at this point try to  think these maladies away, and when they do not succeed they see this
C:10.5 evidence of their entrenchment in the body. Beware all attempts to  think the body away and to think miracles into existence. This desire
C:10.5 in the body. Beware all attempts to think the body away and to  think miracles into existence. This desire merely shows you know not
C:10.7  Think of another, a teacher or a parent, whose “voice” you hear as
C:10.12 in God, in me, in heaven and in an afterlife is that you do not  think you will be proven wrong here. If you are wrong, you will
C:10.26 conceived from meanness. There will be a happier self who seems to  think this game is rather fun, and who is not at all concerned with
C:11.2 You  think your source and your Creator are two separate things, and too
C:11.9 To  think you must protect anything from God is insane, and you know that
C:11.9 up its protection. It does not matter to you that it is insane to  think that He who has given you everything seeks to take anything
C:11.9 you. While you still view yourself as a body, you cannot help but  think of God as a vengeful God whose final vengeance is your own
C:11.9 God whose final vengeance is your own death. While you still  think of your self as a body, it is easier to accept that your
C:11.9 your banishment from paradise was God’s decision, not your own. You  think you can be grateful to Him for some things and blame Him for
C:11.9 for some things and blame Him for others. Yes, perhaps this God you  think you know has given you everything, but He can also take it all
C:11.10 and cherish your free will, the true god of the separated self. You  think at times that this was God’s mistake, the one weakness in His
C:11.10 weakness in His plan, and one that you would use. At other times you  think that this was but God’s curse on you, a thing to tempt you to
C:11.17 you to do nothing but to remain faithful to it. You do not need to  think about it, but only let it be. You need put no words on it, for
C:12.2 to be told you know love not. You feel a little deceived to  think that love may not be limited to what you have thought it to be.
C:12.2 that love may not be limited to what you have thought it to be. You  think it is typical of a spiritual text to tell you love is the
C:12.7 to any ideas that seem to be about change. What little that you  think you know you would strive to keep, and yet deep down you
C:12.8 change at all, for it merely seeks to remove all the changes you but  think that you have made to God’s creation. This change seeks but to
C:12.15 Joined minds cannot  think separately and have no hidden thoughts. They are, in fact, not
C:13.8 but know that anything that distracts you from the little self you  think you are is worth the minutes you would give to its
C:14.1 within God’s creation, rather than in the world that you have made.  Think but a minute of this, and you will begin to see the enormity of
C:14.2 can be achieved any more than can your separation from what you  think is unlike you.
C:14.6 who is insane. You—who pride yourself on reason and practicality—  think if a creation such as this could contain any reason whatsoever.
C:14.7 You who have made a god of reason and of intellect,  think carefully now of what your reason and your intellect have made
C:14.9  Think you not that reason opposes love, for love gives reason its
C:14.15 that you consider valuable you could not wait to share. Perhaps you  think the desire to keep things for yourself stems from something
C:14.18 You  think that you are quite aware of your small space within the
C:14.18 within the universe, and that it is foolishness to say that you  think otherwise. Yet, since only what you know is part of your
C:14.21 still believe that love exists despite fear’s claim upon it, and  think that they are lucky to have found a love to shield them for a
C:14.22 make you special to someone else, and that one special to you. You  think this is what love is for, and so you make of it something it is
C:14.29 You  think love is what you value most, and so resist any notion that what
C:14.29 and so resist any notion that what you view as love is not what you  think it is. But as long as you equate love with the special ones on
C:14.30 fact, you have no hope of change, nor does your world. You who  think, “What harm can come of loving this one above all others?”
C:14.30 who think, “What harm can come of loving this one above all others?”  think again. For you are choosing not to love but to make special.
C:15.1 to love without the interference of all that would make special. You  think issues of survival rule the world—and so they do, but they
C:15.4 parents or your friends, and would be quite content to have them  think you special and to make them special to you. Out in the wider
C:15.4 special and to make them special to you. Out in the wider world you  think you are anonymous and so are they. If within the small sphere
C:15.7 to you. It diminishes your freedom, and for no end. For what others  think of you does not make you special, nor does what you think or do
C:15.7 others think of you does not make you special, nor does what you  think or do for others make them special. All notions of popularity,
C:15.9 seems the ultimate act of disloyalty to your own kind. To even  think that you could change and be unlike others of your kind, you
C:16.1 not from another. Love is not available from anyone in the way you  think it is. Love has but one source! That this source lies within
C:16.12 but true forgiveness is as foreign to you as is true love. You  think forgiveness looks upon another in judgment and pardons the
C:16.14 You  think you cannot give up your vigilance because you know no other way
C:16.15 many that you do not are all that make your life worth living. You  think that to be asked to give up the caution, protection, and
C:16.16 and culture indulge in the desire to judge, the more godlike they  think they make themselves. For all of you here know that judgment is
C:16.18 who judges all of creation as it was created and remains. You only  think that you have changed the unchangeable.
C:16.22 in your identity. For you are not powerless. Those of you who  think you have traditional means of power on your side turn not to
C:16.24 not want. You look back on stories of sacrifice from the Bible and  think what a barbaric time that was, and yet you repeat the same
C:16.24 it a waste, and yet you give up your power to be who you are and  think it is just the way life is. You give away your power and then
C:16.25 power created the world of illusion in which you live, and so you  think another must be able to do it better. You no longer trust
C:16.25 do, you reason, society would collapse and anarchy would rule. You  think you are only fair in deciding that if everyone cannot do what
C:18.4 Yet this is, in effect, what you  think you have done. You think that you have changed the nature of
C:18.4 Yet this is, in effect, what you think you have done. You  think that you have changed the nature of the universe and made it
C:18.22 While we spoke of what you  think of as emotion being reactions of the body to stimulus, we did
C:18.24 and replace them with feelings of love causes all your distress.  Think not that you react to pain of any kind with the love from your
C:19.13 of duality. It cannot be otherwise in your separated state. You must  think in terms of “I” and “them,” “death and life,” “good and evil.”
C:19.16 To  think without thought or know without words are ideas quite foreign
C:19.22 more in the way of reflection than review, although if you were to  think of this as a re-viewing of your self, you would be quite
C:20.14 I am alive and you do believe this or you would not be here. Yet you  think not of me living and imagine it not. Christ reigns in the
C:20.29 Miracles are expressions of love. You might  think of them as acts of cooperation. Holiness cannot be contained,
C:20.47 the greater life of the universe. You must understand that when you  think of your personal life, personal concerns, personal
C:20.47 to me and they are all I need concern myself with.” Even when you  think of expanding your view, you deem that expansion unrealistic.
C:20.48 the return to what is known. This knowing you might call wisdom and  think of as an attainable ideal of thought. Yet it is not about
C:22.9 day must pass through you in order to gain reality. While you might  think of this as everything outside of yourself, please, when
C:22.11 You might  think of the axis for a moment as a funnel through which eternity is
C:22.12 pass through one or another of your five senses—which you might  think of collectively as layers—and are allowed no other access.
C:22.19 The personal and individual is the “I” we are dispelling.  Think a moment of how you tell a story or report on events that have
C:22.20 when you walk out your door in the morning you might generally  think, “What a lovely day.” What this sentence says is that you have
C:23.9 in a small room. This is not relationship. When you are tempted to  think of relationship having to do with physical proximity, think of
C:23.9 to think of relationship having to do with physical proximity,  think of this example. Now imagine communities of faith. Around the
C:23.10 This is true of the body as well.  Think of the way in which the word body is used and this will be
C:25.13 as hurt, but you do feel these emotions as wounds. While you  think you can remain disappointed or disillusioned, you will not be
C:25.23 this is exactly when a time of stillness is needed. You might  think of this time of stillness as a time of consulting with your new
C:26.1 career, religious commitment, or creative endeavors. Some would  think of travel and adventure, friendships, or financial security.
C:26.1 and adventure, friendships, or financial security. Most of you will  think of having a long life.
C:26.7 if you were to attempt to assign the meaning to your life that you  think it should have, a fall would surely await you, at least in your
C:26.22  Think a moment of a novel or movie with no plot. This would be the
C:26.25 of that thought and that pattern. The only way to know it is to  think it once again. The only way to think it once again is to be
C:26.25 The only way to know it is to think it once again. The only way to  think it once again is to be wholehearted, for a split mind and heart
C:26.25 once again is to be wholehearted, for a split mind and heart do not  think clearly.
C:27.10 only exist in relationship to you only exist as relationship? You  think it is, and feel yourself further diminished and lacking in
C:27.12 you are not learning the truth. You do not understand because you  think in terms of singularity rather than in terms of unity. This is
C:27.16 Will to be done. You fear being a miracle worker because you do not  think that you will ever know what is called for.
C:27.18 see it here, the power of details and the information of which you  think when desiring or fearing a fate of prophecy. The power we speak
C:28.3 testimony validates the proof of inner and collective knowing. You  think shared beliefs amass, like a congregation around a pulpit, and
C:28.7 You would  think of this as the time of work being done. This it is, but without
C:28.9 to know pointless to you as well as to those you would convince? You  think that when you are enlightened enough to know, you are also
C:28.9 enough to know what to do with what you know. While you continue to  think of a separation in terms of doing and of knowing, it is obvious
C:29.2 choice, a course that will lead you to a subservient stature. Others  think of it in terms of charity, and continue to see a difference
C:29.11 Many of you  think of life itself as toil. There is much you need to do just to
C:29.11 ideas of service. You have no time for more than you do now, and you  think of service, if you think of it at all, as something to be fit
C:29.11 no time for more than you do now, and you think of service, if you  think of it at all, as something to be fit in here or there where it
C:30.4 is being present. Being present has nothing to do with time as you  think of it. You think of this instruction to be present as an
C:30.4 Being present has nothing to do with time as you think of it. You  think of this instruction to be present as an instruction that
C:30.4 to be present as an instruction that relates to time. You  think of present time, past time, future time. We have spoken of
C:30.5 achieved. For universal consciousness is knowing Self, while you  think it is knowing all. Knowing Self is knowing all, but this you do
C:30.11 information, some guarantee, some proof or validation. You might  think if you are “right” you will be successful, if you are
C:30.13 The source of love and its location is your own heart.  Think now of the created form, the body. When the heart stops
C:31.10 is the reason for man’s quest for God throughout all time. Man may  think he looks to God for answers, for release from pain, for reward,
C:31.15 All that you would keep private and unshared is, in essence, who you  think you are. I say who you think you are because it is important to
C:31.15 and unshared is, in essence, who you think you are. I say who you  think you are because it is important to distinguish who you think
C:31.15 who you think you are because it is important to distinguish who you  think you are from who you truly are. On the one hand, you think that
C:31.15 who you think you are from who you truly are. On the one hand, you  think that you are your past, your shame, your guilt; on the other
C:31.18 worrying about honesty and sharing being about some need to confess,  think a moment about why you are worried. The idea of confessing is
C:31.18 who you are being all tied up with sin and a need for forgiveness,  think of this simply as a need to share. This would seem antithetical
C:31.18 said—that what you keep you lose, and what you share you gain. You  think of confessing as a way of letting go and getting rid of that
C:31.22 Sharing is thus not about who you  think you are, but about who you truly are, and yet it is the way to
C:31.29 their Selves in you. If you are constantly reflecting back what you  think your brothers and sisters want to see, they can learn nothing
C:31.29 to see, they can learn nothing from you. If your truth about who you  think you are changes day-to-day, you are reflecting the very variety
C:31.30 You do not  think you are looking for yourself in others, but think instead that
C:31.30 You do not think you are looking for yourself in others, but  think instead that you are looking for something or someone other
C:32.4 Love, and your relationship with Love has returned you to your Self.  Think not. This Course requires no thought and no effort. There is no
C:32.5 If you do not  think you are yet prepared, if you think you are not yet ready, cease
C:32.5 If you do not think you are yet prepared, if you  think you are not yet ready, cease to think. Read again these words
C:32.5 you are yet prepared, if you think you are not yet ready, cease to  think. Read again these words of love and let the sound of love
T1:1.10 truth. This is what it is to create, for this is what it is like to  think as God thinks.” Where once you recognized only illusion and
T1:2.1 The closing pages of A Course of Love instructed you to  think no more. A break in time was needed for you to disengage the
T1:2.7 such focused thoughts and thus further entrenched the ego-mind. To  think that you could learn the truth of who you are through these
T1:3.6 to call upon. For calling upon miracles is an act of faith. You  think the quest for miracles is a quest for proof that demonstrates a
T1:3.9 Observe yourself as you  think through this question. Can you remove all fear from it? Why
T1:3.9 at doing, you want to choose the “right” miracle. Some of you may  think through just what kind of miracle would be most convincing to
T1:3.9 you see this exercise as what it is, an attempt to convince you to  think otherwise about yourself. If you ask for a cure for a disease,
T1:3.11 miracles is, the fear of not being able to perform is greater. You  think of this as a test and one you can pass or fail. And what’s
T1:4.10  Think of all you now feel responsible for and this lesson will become
T1:4.14 Do you  think the Creator is responsible for what was created? To think of
T1:4.14 Do you think the Creator is responsible for what was created? To  think of the Creator in this way is to think of the Creator with the
T1:4.14 for what was created? To think of the Creator in this way is to  think of the Creator with the upside-down thinking of the ego-mind.
T1:4.19 interpretation of events and feelings has given them their meaning—  think again. Their meaning exists already and is not up to you to
T1:4.19 and the feelings they have aroused have defined who you are,  think again. Be willing to apply the art of thought rather than the
T1:5.10 The body, and thus the “you” whom you  think you are, would not experience anything without the presence of
T1:8.17 We have talked thus far of union of heart and mind. Lest you  think that this union is not all-encompassing, we will reflect a
T1:9.3 an elevation beyond form, it must begin in the reality where you  think you are. In other words, it must begin with form. You cannot
T1:9.15 might be to puff oneself up with pride, bolster one’s position,  think one’s way through, argue, manipulate, or chastise another so
T1:10.2 back. You will experience this loss of extremes as a lack. You will  think something is wrong. You will feel this particularly when others
T1:10.2 that a wave of desire to be fully human will wash over you. You will  think that this human who has caught your attention is fully engaged
T1:10.2 is fully engaged and fully experiencing the moment. You will  think this is what you want. And I say again that it will not matter
T1:10.3 or the most all-encompassing joy, you will feel inhuman. You will  think that this cannot be where you are meant to be, what you are
T1:10.9 grief that also became an experience of profound learning. You will  think that you would not be who you are now without experiences such
T1:10.9 be who you are now without experiences such as this one. You will  think that I cannot possibly be asking you to give up these types of
T2:1.3 physical treasure except to say that the feelings that cause one to  think that any physical thing is capable of being a treasure or being
T2:1.4 internal treasures you had once hoped to have become abilities. You  think this willingness to accept who you are now is what this Course
T2:1.8 and the chaos that seems to reign there. You must realize that you  think in terms of place because you think in terms of form. Thus even
T2:1.8 there. You must realize that you think in terms of place because you  think in terms of form. Thus even I have often used the idea of place
T2:1.8 idea of place as a teaching aid. But you are ready now to begin to  think without the need for form.
T2:1.13 Ego desires cause one to  think of a grand piano. Thoughts joined in unity hear music. Ego
T2:1.13 piano. Thoughts joined in unity hear music. Ego desires cause one to  think of an elaborately framed painting. Thoughts joined in unity see
T2:2.9 You  think that what prevents you from being who you are is far broader
T2:2.9 simple idea of hearing and following a calling would indicate. You  think what prevents you from being who you are is far broader than a
T2:3.3 Your mind exists in unity. Your heart exists where you  think you are, thus providing the means for union between where you
T2:3.3 think you are, thus providing the means for union between where you  think you are and where your being actually resides. Remember always
T2:4.2 completely contrary to the meaning of creation. Yet you continue to  think that you stand apart from it and affect it not. This is
T2:4.3 the ego-mind that has provided you with an identity that you but  think you are. A Course of Love then followed in order to reveal to
T2:4.3 you truly are. While you continue to act within the world as who you  think you are rather than as who you are, you have not integrated
T2:4.4 acted out of a set of conditions that corresponded to who you  think you are rather than who you truly are.
T2:4.5 You will almost literally continue to “bump in” to who you  think you are as you complete the process of unlearning. It might be
T2:4.5 world as who you truly are is like swimming, bumping in to who you  think you are could be likened to trying to move within water as you
T2:4.6 in learning to recognize when you are acting upon notions of who you  think you are rather than on who you truly are, is the appearance of
T2:4.11 callings, matters not at this juncture. What matters is that you  think it does. You think it matters because you compare and judge
T2:4.11 not at this juncture. What matters is that you think it does. You  think it matters because you compare and judge rather than accept.
T2:4.19 of it grows, it is going to raise it to a level you will come to  think of as an ability. As your old way of responding to life causes
T2:5.4 These calls you may  think of as signs. Like literal signposts along a roadway, they alert
T2:6.2 end of time as you know it is close at hand. If you can begin now to  think without the barriers of time you but place upon your thinking,
T2:6.5 What does this mean in regards to time? You might  think of being accomplished as all of your work being done. If there
T2:6.10 As I have already said that your heart must exist where you  think you are, you can begin to see that this change in thinking will
T2:9.1 felt from another the desire to help or to meet your needs. Do not  think that this desire is not present in all relationships. It is
T2:9.4 a job or loved one or even of the promise of some service. When you  think in such a way you believe in loss and gain rather than in the
T2:9.7 only. Thinking beings share needs because of the way in which they  think. That some seem to have more needs than others is a fallacy of
T2:9.11 as it is of special relationships and what you might more readily  think of as treasure, such as a successful career or inspired
T2:9.16 is complete. Once this trust is realized you will no longer  think in terms of needs at all. Once you are no longer concerned with
T2:9.17 Holding on to what you  think will meet your needs is like holding your breath. Your breath
T2:9.17 and take of breathing that you live. Each time you are tempted to  think that your needs can only be met in special ways by special
T2:9.17 special relationships, remember this example of holding your breath.  Think in such a way no longer than you can comfortably hold your
T2:9.18 which trust can grow. Once this trust is realized you will no longer  think of trust just as you will no longer think of needs.
T2:9.18 you will no longer think of trust just as you will no longer  think of needs.
T2:9.19 Ceasing to  think in these terms will soon be seen as a valuable ability and a
T2:10.3 I ask you to  think for a moment of a time when you attempted to recall a specific
T2:10.4 You might  think of unity as you have so often thought of your brain, but rather
T2:10.4 of your brain, but rather than thinking of it in the singular,  think of it as a storehouse or giant brain in which all that has ever
T2:10.8 to lie beyond your ability lies in the Christ in you. You might  think of the ego as the hand that swats away this knowing.
T2:10.15 for you to believe that the Christ in you is in need of learning.  Think a moment of why this should be so. Is there ever a moment in
T2:10.17 What difference does it make to your concepts of learning when you  think of life as your coursework? Would you be any more willing to
T2:10.18 What are your plans and dreams but chosen lessons? While you do not  think of them as such you do not think of life as your learning
T2:10.18 chosen lessons? While you do not think of them as such you do not  think of life as your learning ground. You still think of lessons as
T2:10.18 as such you do not think of life as your learning ground. You still  think of lessons as being about specific subject matter. When life
T2:11.10 Realize that when you  think that this total reversal of thought concerning yourself and
T2:11.16 the world will not change and you will not know who you are. You may  think you know, and you may waste much time in perceived battles,
T2:12.5 other than your own thinking that is in need of correction you  think falsely. Right-thinking is the realm of miracles.
T2:13.4 of false thinking because I lived among you as a thinking being.  Think not that I was different than you and you will realize that we
T3:2.1 to serve to have anything exist only as a representation? We might  think of this in terms of original purpose and the original purpose
T3:2.1 are not expressions that remain contained to who you are or who you  think yourself to be. They are not expressions of the self alone.
T3:2.4 time was spent within this Course, discussing the choice you but  think you made, this discussion was necessary only in the same terms
T3:2.11 you, but you who abandoned your Self and God. Give up your desire to  think that if you did such a thing there was a reason for you to have
T3:3.8 You cannot  think your way to the new life that calls to you. You can only get
T3:3.9 this Course, your self is still seen as a stumbling block. You might  think that were you able to live in some ideal community, away from
T3:3.9 simply declare yourself unsuitable for further learning. Whether you  think such thoughts consciously or not, there is a part of you that
T3:6.1 from God, some from life, some from fate. No matter who it is you  think is in charge of rewarding you, the attitude that causes you to
T3:8.4 of bitterness as something that you are attached to, I want you to  think of attachments for a time and see how bitterness does indeed
T3:8.6 your ancestors for the history, both ancient and recent, that you  think you would have given anything to change? Do you look upon the
T3:9.3 and finding a completely new reality beyond its walls. You might  think, at first, that you are in a place so foreign that you must
T3:10.13  Think of this, for a moment as you would a learned language. If you
T3:10.13 But eventually, if this situation went on for many years, you might  think you had forgotten your ability to understand English.
T3:10.14 of the ego into the thought system of the Christ-Self that you but  think you have forgotten. As you dwell in the House of Truth, if you
T3:11.12 no different than I am, then you must see that you cannot begin to  think of yourself as different than your brothers and sisters. All
T3:11.12 the House of Truth because it is where your brothers and sisters  think they are. The house of illusion is not a hell to which anyone
T3:13.7 way must be birthed and lived by. While most of you will immediately  think of your survival needs, this is far from the only area in which
T3:14.2 If you have felt a lack of respect you may feel that what others  think of you matters not and enjoy a heightened self-concept. While
T3:14.5 What this means to the learning stage you are at now is that you but  think you are discontent with much of your life. As you begin to
T3:14.11 up bitterness in order to usher in a world of peace, would you not  think this a selfish act?
T3:14.12 Atonement, or correction, is not of you but of God. You might  think of this in terms of nature and look upon nature’s ability to
T3:16.10 or to desires that you may feel have gone unfulfilled. While you may  think that this means you are being asked to do without, this is not
T3:17.6 such as Holy Spirit, are but word symbols that represent what is. So  think now of whatever stories you know of the Holy Spirit, stories
T3:19.8 and effect are not influenced by what comes of fear. You may still  think that suffering and “bad” behavior have had great effects but
T3:19.14 You would  think that this disparity would be divisive and extremely
T3:19.14 the house of illusion will still be able to deny what they see. Just  think of how many saints and miracles you have heard of in the past
T3:20.6  Think about a situation in which you have observed the illness or
T3:20.6 Judgment is never far from these observations. Suffering, you would  think, could not be seen as anything but “bad.” You cannot feel
T3:20.7 such circumstances. You cannot imagine not offering sympathy. You  think it naïve to believe in positive outcomes. You listen to
T3:20.7 that God spare this one from a future seemingly already written, and  think that is more realistic and even helpful than living by the laws
T3:20.8 call for the same response, the response of love to love. Why  think you it is loving to believe in suffering? Do you not begin to
T3:20.11 who you are and because you realize you can no longer be, live, or  think as other than who you are in truth. This is how thorough your
T3:21.8 This certainty is antithetical to you. You  think that to believe in one truth is to deny other truths. There is
T3:21.11 simply because you could not exist without an identity. You might  think of this as being certain of facts and information, for these
T3:21.13 behaviors that fall within the parameters of your belief system. You  think of these things as part of what make up the totality of who you
T3:21.24 of this Course than you to be the savior only you can be. Do not  think that only those who are more bold than you or who speak more
T3:22.1 to a leadership role, you know that you are called to something and  think that you as yet know not what that something is. You think that
T3:22.1 and think that you as yet know not what that something is. You  think that to be asked to simply “live” by the truth could not
T4:2.9 upon hearing words such as the end of time or the fullness of time,  think of the predictions of the biblical end of time. I speak of this
T4:2.10 these false ideas that would keep you from this awareness. If you  think you can observe in judgment you do not understand the
T4:2.19 as holy as your Self. This holiness need only be observed. When you  think in terms of evangelizing or convincing, you think in terms of
T4:2.19 observed. When you think in terms of evangelizing or convincing, you  think in terms of future outcome rather than in terms of what already
T4:2.23  Think of this denial now, for it is still evident in the pattern of
T4:2.29 yet recognize it when you experience it. This is why you can still  think of observance of what is as a game of make believe and feel
T4:4.2 the pattern that has been taken to extremes within your world. You  think of birth as creation and death as rest. You do not realize that
T4:4.10 prolonged without a substantial change in the nature of life. To  think of living on and on as you have lived your life thus far would
T4:4.16 exist now. Remember, the heart must abide in the reality where you  think you are. Only through your mind’s acceptance of your new
T4:5.2 exist with you, form the orchestra and chorus of creation. You might  think of your time here as that of being apprentice musicians. You
T4:5.4 to live, this one Energy had to enter your form and exist where you  think you are. This is the Energy of Love, the Energy of Creation,
T4:5.5 but an extension of this energy, a representation of it. You might  think of this as a small spark of the energy that has created a
T4:5.9 is as impossible as it would be for the finger to do so. And yet you  think that this is possible and that this is the meaning of free
T4:5.11 human form. When you die, you do not die to who you are or who you  think you are. You do not die to choice. At the time of death you are
T4:5.12 only after your death that you chose direct revelation by God.  Think about this now and you will see that it is true. You hoped to
T4:7.5 just like your heart, exists in the state or reality in which you  think you are. The only thing that has created an unreal reality for
T4:8.14 one whose name and identity is synonymous with creation? You like to  think that God knows everything, and God surely knows everything that
T4:8.16 You  think of a state of knowing as a state of there being nothing you do
T4:10.2 rather than studying, and yet you will quickly see that you merely  think of experience as learning through a different means than
T4:12.10 concerns and questions, you will be prone to continue to  think of yourself as a learning being. While these dialogues continue
T4:12.10 to address these same questions and concerns, you will be prone to  think of them as teaching dialogues and to consider yourself still a
T4:12.18  Think and speak no more of the suffering of the past. Spread the
T4:12.19 try to remember to turn to the new rather than the old each time you  think you are experiencing uncertainty or lack.
T4:12.23 it. It cannot be grasped by the singular consciousness. You could  think of this as something which, were it integrated into the thought
D:1.7 prepare and plan. It does not know how to do otherwise. You do not  think you know how to do otherwise.
D:1.19 As you begin this Dialogue, questions naturally arise. You might  think that for the receiver, or transcriber, of this Dialogue, this
D:1.20 of the transcriber of these words were the way for everyone, and  think not that to hear “directly” from the Source is different than
D:2.18 is based on the workings of a split mind and a split mind does not  think clearly.
D:3.17 with me and all that was created and you cannot do so while you  think of me as teacher and yourself as student. While you think of
D:3.17 while you think of me as teacher and yourself as student. While you  think of yourself as a learning being you will still be looking to
D:4.5 and any arguments you would cite about the heinous crimes of some.  Think instead of prison simply becoming a way of life for those who
D:4.12 not be beyond your belief. Despite the differences in what you see,  think, and feel, there is but one external divine pattern that
D:4.16 divine pattern. The ego is one such system. It may seem peculiar to  think of the ego as a system, and we have heretofore referred to both
D:5.6 was created in order to show—to teach—that joining is the way.  Think of the word desire and its association with sex. To desire
D:5.8 the becoming it would need to take on the properties of the truth.  Think of the ego again as an example here. The ego but seemed to be
D:5.13 and this is not needed now. The desire for such is a desire to  think through once again the meaning of everything and to have a tool
D:5.18 Yet what you  think imprisons you is also what I am addressing here. Release
D:5.20 what was once a prison may no longer be a prison! If you continue to  think of your body as a prison, if you continue to think of your
D:5.20 you continue to think of your body as a prison, if you continue to  think of your environment, your mind, and time as a prison, how can
D:6.6 and what exists as inanimate or non-living form. While you might  think this is an easily drawn distinction—and it is—it is not
D:6.8 of economics and science—the systems—in short, of what you  think governs you.
D:6.14 with you. So let us begin with a suspension of belief in what you  think you know about the body, in what science would tell you about
D:6.16 about the time of discovery that is before you. Calling what you  think you know into question is not a call to return to uncertainty,
D:6.17 If you  think of the “old” as a world in which an attitude of “if this, then
D:6.19 When a person who has exhibited healthy habits get sick, you  think it is unfair. When a person who has exhibited unhealthy habits
D:6.19 When a person who has exhibited unhealthy habits gets sick, you  think, even if you would not say, that they “did it to themselves” or
D:7.16 Your envisioning too is bound to time and that is why so many of you  think of envisioning as envisioning the future. Envisioning is less
D:7.28 far from the building in which you dwell. What I ask you to do is to  think of these areas as the territory of your body, and to remember
D:8.2 of not being bound by this constraint. In all of your life, you can  think of no ability you have not achieved through learning. And yet
D:8.4 You might  think of this ability that existed prior to the time of learning as
D:8.7 of the new will naturally include much that goes beyond what you now  think of as your natural talents or abilities, the place or Source of
D:8.9 means of thinking. What has been learned will become an ability to  think wholeheartedly, or with mind and heart in union, and then that
D:9.2 of what imprisons you, only to have it later suggested that what you  think imprisons you may not be what imprisons you at all. What you
D:9.2 think imprisons you may not be what imprisons you at all. What you  think is what imprisons you.
D:9.3 You continue to  think that your desire to know who you are calls you to think about
D:9.3 continue to think that your desire to know who you are calls you to  think about who you are and in that thinking to come up with a
D:9.12 and received. They are surprising and pleasing in nature. You may  think that they are the result of learning, of thoughts you have
D:9.12 of thoughts you have contemplated and struggled with. You may  think that all of your previous learning and thinking merely resulted
D:10.3 You  think that the use you put these givens to, what you do with them,
D:10.3 unique and individual accomplishment. Such it is. But when you also  think that it is your hard work and diligence, your effort and
D:10.3 and struggle, that bring the expression of these givens forward, you  think in error and limit your expression in much the same ways that
D:10.4 is not of union but of the individual self. You may feel that to  think of this in any other way will leave you with no individual,
D:11.2 example can you not see the fallacy inherent in all the others? To  think of these Dialogues in this way, dear brothers and sisters, is
D:11.2 Dialogues in this way, dear brothers and sisters, is insane. To  think of the thought or idea of God by which you were created as the
D:11.2 of information from whom another is capable of taking notes? You  think it is only the content of your thoughts that differentiate you
D:11.2 content of your thoughts that differentiate you from others. Do you  think the same is true of you and me? It is that you think that
D:11.2 others. Do you think the same is true of you and me? It is that you  think that differentiates you from me, not our content, which is one
D:11.3 You might imagine that the way you  think is so different from the way I think that they are
D:11.3 might imagine that the way you think is so different from the way I  think that they are incomparable. But thinking is not an accurate
D:11.6 Let me ask you a question. Do you  think desire will still be with you when you have achieved what you
D:11.13 with the vision of unity you become as I was during life. You do not  think your way through life, but instead draw your knowing forth from
D:12.4 what occurs here. You have “entered into” this dialogue. While you  think these words come to you through the written form of this book,
D:12.11 I am not saying that your ego is still at work because you still  think in the same way as before. I am about to make the two main
D:12.11 of the separated self and does not serve you. The way in which you  think may seem vastly improved since the ego ruled or may seem only
D:12.17 I have said about your way of thinking being insane is true. You  think it is perfectly sane to go through life without knowing
D:13.9 come to the knowing of the state of unity alone. Why then would you  think that you could come to full expression of what you have come to
D:16.9 between the way that is and what is lies in choice. While you  think that you can choose to stand apart from God, apart from Love,
D:16.9 to be who you are, without allowing for self-expression. You might  think that you can be simply because you exist and that as long as
D:16.9 because you are being something. You are alive. You have form. You  think and feel. You have even been told that you would cease to be
D:16.9 you would cease to be without the existence of spirit, and so, you  think, you must at least be. You are, after all, called a human being.
D:17.14 asked of you earlier, for they are even more pertinent now. Do you  think desire will still be with you when you have achieved what you
D:Day1.11 Many people now are discovering the power of healing. Some  think this power comes from one source and some from another. You may
D:Day1.11 this power comes from one source and some from another. You may  think that, as long as the power is called forth, it matters not the
D:Day1.11 called forth, it matters not the name by which it is called. You may  think that it all comes from the same source, regardless of what the
D:Day1.11 to your needs of healing, or you may make many choices. You may  think these choices matter not, but only the power of the healer.
D:Day3.9 for your life will assist you in living abundantly will cause you to  think, “I doubt it.” Or, “I’ll believe it when I see it.” You might
D:Day3.9 think, “I doubt it.” Or, “I’ll believe it when I see it.” You might  think spirituality can assist you in living a more simple life and
D:Day3.11 money or abundance is not a “given” for all, but only for a few, you  think of it much like the “given” of natural gifts or talents, the
D:Day3.14 To  think in such terms, and then to see such thoughts as even capable of
D:Day3.14 thoughts as even capable of having spiritual value, is something you  think of as insane. There seems no remedy, and so you would rather
D:Day3.14 knowing may even say to yourself as you read them that you no longer  think in such a way, they are there in the learned pattern and you
D:Day3.20 is a power that is denied, rarely acknowledged, seldom spoken of.  Think you not that the shame that comes from heartaches or mistaken
D:Day3.21 you would consider a shaming act. You would fear that they might  think you want something from them and you would suffer
D:Day3.22 upon having the “means” to pursue it, and few of you truly  think that money would not solve most of your problems. Even those of
D:Day3.22 most of your problems. Even those of you on this spiritual path  think money is among the greatest limits to what you can accomplish,
D:Day3.29 You  think abundance is the most difficult thing to demonstrate, when it
D:Day3.29 difficult thing to demonstrate, when it is actually the easiest. You  think you could learn what is for you the most difficult type of
D:Day3.29 learn how to make money, or in other words, to have abundance. You  think you could more easily find love than money, even those of you
D:Day3.30 unworried about your health until the slightest pain makes you  think of cancer. In this same way, there are not any of you, those
D:Day3.32 And so you might  think, here, of what has brought you joy. A home, a garden, a musical
D:Day3.33 You might  think here too that money made from what you love to do has a
D:Day3.33 to do has a different quality than money earned from toil. You might  think that money earned from what you love to do is the answer, just
D:Day3.33 earned from what you love to do is the answer, just as you might  think that money spent on the more lasting pleasures such as the
D:Day3.39 you had known before. We spoke of this as thoughts you did not  think. We spoke of these thoughts you did not think coming with
D:Day3.39 thoughts you did not think. We spoke of these thoughts you did not  think coming with authority and certainty, a certainty you had
D:Day3.40 but since for most of you it has arisen as thoughts you did not  think, if you were to make an association in regards to entry, you
D:Day3.40 of the mind and heart joined in unity. It would be more true to  think of this joining as creating a portal of access, a new source of
D:Day3.54 and receive it, express it and share it. And yet you continue to  think that if you had money or abundance, you would accept and
D:Day3.57 is an active function. It is something given you to do. You  think it is difficult, but it is only difficult until it becomes easy.
D:Day3.58 While you  think of acceptance as just another word, another concept, another
D:Day4.6 breathing, yet neither do you, under normal circumstances, have to  think about breathing. You might begin to think of all the “givens”
D:Day4.6 circumstances, have to think about breathing. You might begin to  think of all the “givens” of unity as those things that require no
D:Day4.7 time of language that constitutes your ideas about what it means to  think. In evolutionary terms this was true as well. Despite the
D:Day4.7 has not left any of you. You all begin life without the ability to  think in the terms you now associate almost exclusively with
D:Day4.9 identify the world in the same way—the way that has been taught—  think that you have succeeded in learning, is the cause of the
D:Day4.15 the mind. We have spoken of thoughts that arise that you didn’t  think. We have spoken of talents that were not learned. We have
D:Day4.29 like breathing, something that is natural to you until you begin to  think about it. Realize how unnatural your breathing becomes when it
D:Day4.31 In practical terms, you might  think of this as a disengagement from the details. Thinking is about
D:Day4.35 You might  think of the mountain top as symbolic of a place close to God. If God
D:Day4.35 touch God, stretch just a little more and reach heaven. You thus may  think of this time on the mountain as a time of getting in touch with
D:Day4.35 with your own access to God, your own access to heaven. You might  think that if you stretch your idea of reality just a little bit
D:Day4.42 Smile with me now, as you  think of yourself in this elevated place. You are still the self of
D:Day4.50 odd timing as you have just been asked to accept your anger. Just  think. Anger was discussed rather casually alongside accepting me,
D:Day4.50 to accept. Accept all. You do not have to hesitate here because you  think you are still angry, or think you are still depressed. When you
D:Day4.50 not have to hesitate here because you think you are still angry, or  think you are still depressed. When you hesitate you have not
D:Day4.52 that fear is all that needs to be left behind. You will still  think you have more to learn because you are angry, depressed, in a
D:Day4.54 You but  think that you can wholeheartedly desire to move forward with love
D:Day4.55  Think a moment of the story of the prodigal son. All that the
D:Day4.55 son was asked to do was to accept his own homecoming. Do you  think he would have considered himself perfect as he approached his
D:Day4.57 you have reached some ideal of enlightenment or what you might  think of as perfection. If this were asked of you, how many of you
D:Day5.13 of giving and receiving as one within your own heart. You might  think of access in the same way—as enabling you to realize that you
D:Day5.25 the example of how your breathing becomes unnatural when you  think about it, and contrast this with the increase in awareness of
D:Day5.26 is entering you, and it does not imply entry without exit. When you  think of breathing, you may think of inhaling as taking in air, and
D:Day5.26 not imply entry without exit. When you think of breathing, you may  think of inhaling as taking in air, and of air as something that is
D:Day5.26 that is not “of” you. But the air you breathe is “of” you. You may  think of the air you exhale as being more “of” you, but there is no
D:Day6.22 remove yourself from life! If this were required it would be done!  Think not that I cannot arrange the ideal environment for our
D:Day6.23  Think a moment about a new job or some other endeavor in which you
D:Day6.25 as well as conversationalists, is not an erroneous way to  think of our relationship. We are both friends and co-workers.
D:Day6.30 you find yourself. There is no time to wait while you learn, or  think you learn, the qualities that will allow this. This is the
D:Day6.31 no call to be discouraged. This is not delay, but what you might  think of as trial by fire. Be encouraged rather than discouraged that
D:Day8.3 This is not about acceptance of what you do not like. Do you really  think you are being called to accept “normal life?” Called to accept
D:Day8.15 your reference, that it is you who are not as “advanced” as you  think you are.
D:Day8.16 but you will not want to confuse the term and the condition. You may  think that taking away the type of certainty associated with the
D:Day8.18 feelings you will tend also to deny the feelings of others. You will  think that you know the real from the unreal, truth from illusion,
D:Day8.19 prone to acceptance of that which you “like,” to those feelings you  think of as “good” feelings, you are still prone to non-acceptance of
D:Day8.26 you are used to hiding the self of potential, the future self you  think you can only dream of being. The ego-self was the self you felt
D:Day9.6 of expression. No one can block the freedom of what your mind would  think or heart would feel. But take away the ability to express what
D:Day9.6 would feel. But take away the ability to express what the mind would  think or heart would feel, and freedom is no more. Yet it is not an
D:Day9.32 It begins with the simple realization that you do still desire, or  think you desire, learning challenges of this type and with the
D:Day10.6 in your feelings will lead to confidence in your Self. While you  think it is your access to unity that will be the more difficult to
D:Day10.7 have doubted your intuition and had something occur that made you  think back and wish that you had not doubted it.
D:Day10.11 different than rational thought, as are feelings of all kinds. You  think of feelings either as that which comes to you through your five
D:Day10.14 and the ability to act. To “know” before you act is wise. But to  think that doubting your feelings or seeking outside assurances of
D:Day10.23 I will still be with you to point the way, but if you can cease to  think of this as the wisdom of an outside source, if you can hear it
D:Day10.23 the wisdom of an outside source, if you can hear it and feel it and  think of it as a true dialogue, a true sharing in relationship in
D:Day10.26 dislike—why we have spoken, in short, of the feelings you would  think would have no place within the ideal self or the elevated Self
D:Day10.27 reigns and the spirit is free of the body. Yet if you were to  think now of a person whom you know who has died, you would not be
D:Day10.27 of a person whom you know who has died, you would not be likely to  think of them much differently than they were in life, even while you
D:Day10.28 you have thought of him or her since death. Do you not occasionally  think that this person would be happy or sad to see you in the state
D:Day10.28 would be happy or sad to see you in the state you are in when you  think of them? Do you not at times shake your head and think that a
D:Day10.28 in when you think of them? Do you not at times shake your head and  think that a dead loved one was lucky not to have lived to see the
D:Day10.28 know they would not have liked it? And do you not, in all honesty,  think that even in whatever form or lack of form they now occupy,
D:Day10.30 Consciousness is about what you are aware of, not about what you  think. And you are very much aware of your feelings.
D:Day10.31 it was this. I was an advocate for all to know their power. Do you  think that my advocacy was a social statement for the times in which
D:Day13.3 oneness of the Holy One who is both one—somewhat in the way you  think of the individual self—and All.
D:Day15.16 remained within them that Christ-consciousness is a form of “group  think.” Never will you feel more like an individual than when you are
D:Day16.4 feelings. These manifestations come to you to prove to you what you  think you know—that you are responsible for the sorry circumstances
D:Day16.5 all kinds. These manifestations also come to you to prove what you  think you know—that others, or the world in general, are to blame
D:Day19.2 and denial. Although this is overly simplified, you might  think of this as the artist being content in creating art, the
D:Day20.4 When you read what has been written here, you perhaps  think this is a contradiction, for surely you have been told much
D:Day21.6 a channel and that you are constantly receiving. You still perhaps  think in terms of receiving meaning that there is something given
D:Day22.10 You might  think of yourself as a channel through which union with God is
D:Day24.5 You might  think of the caterpillar as the unaltered self with which you began
D:Day24.5 as the unaltered self with which you began your journey. You might  think of your body as the cocoon, the carrier of your potential. You
D:Day24.5 of your body as the cocoon, the carrier of your potential. You might  think of the butterfly as your spirit, revealed only after the
D:Day25.5 Rather than a time of questions and answers, you might  think of this time as a time of sorting and culling. Become used to
D:Day25.6 weed a garden, recognizing that you know the harvest from the weeds.  Think of yourself as stockpiling this harvest. It is not yet time for
D:Day27.1  Think now not of being apprehensive in terms of being fearful of the
D:Day27.7 with life. You quite literally have a new way of seeing. You might  think of this initially as having two perspectives, an internal and
D:Day27.12 you were to perceive of wholeness as an ideal temperature, you might  think for a moment, just as an illustration, of your experience of
D:Day28.13 are not in control in many ways and at many times. Therefore, you  think that you must take what life has to “give.” This is most likely
D:Day28.14 more so than with ideas of success or failure. Therefore, you  think that you must take what God has to “give.”
D:Day30.4 injunction of “where two or more are joined together.” If you would  think of this in terms of “God” or the state of “Wholeness” or
D:Day32.5 to God than when God is thought of in broader terms. You might  think of God as you think of yourself. When thinking of the ideas put
D:Day32.5 God is thought of in broader terms. You might think of God as you  think of yourself. When thinking of the ideas put forth here, you
D:Day32.5 of yourself. When thinking of the ideas put forth here, you might  think of God deciding to know Himself. You might think of God
D:Day32.5 here, you might think of God deciding to know Himself. You might  think of God deciding to create. You might think of God creating. You
D:Day32.5 know Himself. You might think of God deciding to create. You might  think of God creating. You might think of God granting free will to
D:Day32.5 God deciding to create. You might think of God creating. You might  think of God granting free will to His creations. Then, perhaps, you
D:Day32.5 of God granting free will to His creations. Then, perhaps, you might  think of God resting, or standing back and witnessing the unfolding
D:Day33.7 You might  think of being as what you are, and responding as who you are. You
D:Day36.14 greed, humility, and longing—has always been yours. The power to  think—rationally or passionately, logically or instinctively—has
D:Day37.7 not be so difficult to dislodge, but the difficulty lies in that you  think of God in your image, and the image you hold of yourself has
D:Day37.11 when added to the previous number returns it to its original value.  Think further of a problem in division that results in something left
D:Day37.16 As a separate being unable to know, you have been forced, or so you  think, to rely on “external” proof.
D:Day39.11 as simple as relationship is within your everyday life. You may not  think that relationship within everyday life is simple, but you also
D:Day39.48 this is what we do and who we are? That we are creators? That we  think, feel, know, and create. Creation is the manifestation of all
D:Day39.48 feel, know, and create. Creation is the manifestation of all we  think, feel, know and come to know. Because we are constantly
E.17 You do not as yet  think you know how to just be, and this is why, in a sense, this
E.20 Do not be afraid now to be who you are. Do not  think you need to be something different, something other than you
A.15 “How do you feel?” is a more appropriate question than, “What do you  think?” The sharing of experience is more appropriate than the
A.18 to which they are capable of giving up reliance on what they but  think has worked for them in the past.

thinker (2)

T1:4.17 What you have decided that this means is that you are an independent  thinker, something you have prized. Some of you will accept another’s
A.31 thinking is always ruthless, judgmental, and wearing on the  thinker. He or she needs help in breaking its grip and should never

thinkers (1)

C:19.14 This is, in essence, why the greatest  thinkers have not been able to decipher the riddle, the mystery, of

thinking (169)

C:1.14 In this you think correctly. And yet you do not choose this option,  thinking that to do so you turn your back on responsibility and on
C:2.7 joy heaven and pain hell and seek the middle ground for your reality  thinking there are more than these two choices. A life of little joy
C:2.16 You have not sufficiently reversed your  thinking, or your heart would not still be troubled. The reversal has
C:3.14 to process, no data for it to compute. The only change in  thinking you are asked to make is to realize that you do not need it.
C:5.4 or that, with husband or wife, with child or employer or parent. In  thinking in these specific terms you lost the meaning of the holy
C:5.30 can cause terror, discomfort, or pain is where you err in  thinking of relationship.
C:6.21 you still before they have a chance at birth and call them wishful  thinking. What harm do you expect happy thoughts to do to you? At
C:7.18 It is easy to see why this is so when you recognize how bound your  thinking is to specifics. Again this is why we call on love and the
C:8.3 memory begins to return to you. Your heart will aid you in replacing  thinking with remembering. In this way, remembering can be
C:8.11 rather than from the grace-filled place of union. Perhaps you are  thinking now that if you knew how this union worked you would surely
C:8.16 We will go one step further as well, for many of you are  thinking still that it is what is within the body that is real: your
C:9.22 You may be  thinking now that what I have just told you is not an answer is
C:10.32 Many of you will rebel here  thinking this is not what you signed on for. You just want to read
C:17.15 go your belief in sin and still held onto your belief in judgment,  thinking one is different from the other. They are not different, and
C:19.1 in what you have, in your forgetfulness, made of the body. Only from  thinking of the body as yourself did ideas of glorifying the body
C:20.21 embrace you can let all thought go. Within the embrace, you can quit  thinking even of holy things, holy men and women, and even divine
C:20.44 Your  thinking will begin to change to reflect your recognition of
C:20.44 to serve them. To serve rather than to use is an enormous change in  thinking, feeling, and acting. It will immediately make the world a
C:20.45 well. It implies willingness rather than resistance. To change your  thinking and your feelings from expecting resistance to expecting
C:20.48 love. This realization is not one of sentiment, regrets, or wishful  thinking. It is the view from the embrace, the return to one
C:21.5 between the language of your mind and heart. Your mind insists on  thinking and learning in a certain way, a way contrary to the
C:22.9 might think of this as everything outside of yourself, please, when  thinking of this, use the words I have provided: everything within
C:22.19 on what a certain set of circumstances meant “to you.” This kind of  thinking is thinking with the small “I.” “I saw.” “I felt.” “I
C:22.19 set of circumstances meant “to you.” This kind of thinking is  thinking with the small “I.” “I saw.” “I felt.” “I thought.” “I did.”
C:23.12 critical to how you live with form. We are speaking here of ways of  thinking similar to those which you term induction and deduction. In
C:27.12 terms of unity. This is why this Course has not concentrated on your  thinking. Again you are bidden to turn to your heart for the truth
C:30.11 if you are “good” you will prosper. You do not see these ways of  thinking as ideas associated with gain and loss, but they are. All
C:30.11 thinking as ideas associated with gain and loss, but they are. All  thinking that is of a “if this, then that” nature is thinking in
C:30.11 they are. All thinking that is of a “if this, then that” nature is  thinking in terms of gain and loss. This is why we have worked to
C:30.11 in terms of gain and loss. This is why we have worked to leave  thinking behind. This belief in gain and loss is a cornerstone of
C:31.3 possible. Like the fear of death, it is the product of upside-down  thinking.
C:31.18 worried. The idea of confessing is an idea of sharing. Rather than  thinking of who you are being all tied up with sin and a need for
T1:1.8 You are a  thinking being. This cannot be denied nor should it be. Thus a Course
T1:2.1 needed for you to disengage the ego-mind that produced the type of  thinking that needs to come to an end. This ending is but a beginning
T1:2.6 The so-called  thinking of the ego-mind was so tyrannical that its use throughout
T1:2.6 that it left you unable to respond purely to anything. The so-called  thinking of the ego-mind could be likened to chitchat, background
T1:2.12 is but relationship between Creator and Created. The new means of  thinking is referred to here as the “art” of thought in order to call
T1:3.2 is the same as seeing how different the art of thought is from the  thinking of the ego-mind! The art of thought is diametrically opposed
T1:3.2 of the ego-mind! The art of thought is diametrically opposed to the  thinking of the ego-mind.
T1:3.26 of these fears, bringing to them the art of thought rather than the  thinking of the ego-mind.
T1:4.2 this is but an indication that you are still in the habit of  thinking you learned under the instruction of the ego-mind. This
T1:4.3 thought has led you to see. Miracles are, in other words, a way of  thinking, the new way that we are going to learn together. They are
T1:4.12 than to be responsible. How can you be free to respond when your  thinking remains tied to responsibility?
T1:4.14 Creator in this way is to think of the Creator with the upside-down  thinking of the ego-mind. Is this not the kind of thinking that has
T1:4.14 the upside-down thinking of the ego-mind. Is this not the kind of  thinking that has caused you to blame God for what you have labeled
T1:4.19 think again. Be willing to apply the art of thought rather than the  thinking of the ego-mind. Interpretation but gives you opinions about
T1:4.21 so that you may apply to them the art of thought rather than the  thinking of the ego-mind. The art of thought will reveal the truth to
T1:4.21 the ego-mind. The art of thought will reveal the truth to you. The  thinking of the ego-mind would simply reinterpret the meaning you
T1:4.26 the enormity of this confusion sink in, for this is the reversal in  thinking that will pave the way for all the rest. Because of this
T1:4.27 time immemorial, fear has been associated with God. This was the  thinking I came to reverse. While I succeeded in revealing a God of
T1:5.9 Again I tell you that it is only your body and the  thinking of your ego-mind that make the in-between state of the
T1:8.6 How does this relate to your  thinking? You have been reborn as god-man, as God and man united. The
T2:1.9 to develop into abilities, are given a structure and form in your  thinking of them. A desire to paint, in your thoughts becomes a
T2:1.10  Thinking without form is a harbinger of unity. Form is a product of
T2:1.12 Thoughts joined in unity. Thoughts joined in unity can be likened to  thinking without thought. They can be likened to imagination. They
T2:1.13 painting. Thoughts joined in unity see beauty. You are used to  thinking that if you do not have a tangible goal, such as that of
T2:1.14 This is a first step in the change in  thinking that needs to occur. It is an elementary step and one easily
T2:1.14 easily accomplished with but a bit of willingness. This change in  thinking in regards to treasures you do recognize will pave the way
T2:3.6 then your idea of the Christ is still based on an old way of  thinking, as are your ideas of learning.
T2:4.2 you stand apart from it and affect it not. This is consistent to the  thinking that would tell you that you are at the mercy of fate. Fate
T2:4.3 and A Course of Love work hand-in-hand because the change of  thinking taught within A Course in Miracles was a change of thinking
T2:4.3 of thinking taught within A Course in Miracles was a change of  thinking about yourself. It attempted to dislodge the ego-mind that
T2:4.12 not with who you are. They do not recognize the difference between  thinking and knowing.
T2:4.19 While this adjustment of your  thinking may not seem to be the miracle that it truly is, as your
T2:4.19 to life causes you to struggle or resist and the new way of  thinking replaces that old pattern with a new pattern of response,
T2:6.2 govern your days and years and that you thus allow to govern your  thinking. If time is but a measure of learning, and if your learning
T2:6.2 now to think without the barriers of time you but place upon your  thinking, you will advance this process and more quickly bring about
T2:6.10 where you think you are, you can begin to see that this change in  thinking will release your heart, returning it to its natural realm.
T2:9.7 the same as feeling that one has a need. Needs are the domain of the  thinking being only. Thinking beings share needs because of the way
T2:9.7 one has a need. Needs are the domain of the thinking being only.  Thinking beings share needs because of the way in which they think.
T2:9.14 alert you, or serve as a sign, that the ego-mind and its fear-based  thinking has momentarily returned. This does not mean that you will
T2:9.15 as valuable as the others mentioned here, this adjustment in your  thinking may seem difficult to accept. How does the identification of
T2:9.19 and a timesaving measure of great magnitude. As these old ways of  thinking leave you, you will be left as who you are in truth.
T2:10.2  Thinking that needs can be met only in certain ways is akin to
T2:10.4 of unity as you have so often thought of your brain, but rather than  thinking of it in the singular, think of it as a storehouse or giant
T2:11.15 or but a form of the insanity that is prevalent still, even in your  thinking. You do not realize that this source of conflict is the
T2:11.15 Does this not but reveal to you a fraction of the power of your  thinking and its ability to shape the world you see?
T2:11.17 it with new learning. While you have learned much here, you may be  thinking that your ego is still very much with you, and wondering, if
T2:12.1 Miracles are thoughts and I am the corrector of false  thinking. You have been made ready for this correction and your
T2:12.5 same thing. While you believe there is anything other than your own  thinking that is in need of correction you think falsely.
T2:13.4 I am the corrector of false  thinking because I lived among you as a thinking being. Think not
T2:13.4 I am the corrector of false thinking because I lived among you as a  thinking being. Think not that I was different than you and you will
T2:13.5 which all calls are sounded and received, the place where the true  thinking of those united in mind and heart arises. Gratitude is the
T3:2.13 may be happily congratulating yourself on leaving such adolescent  thinking behind, this thinking must be quickly replaced with a new
T3:2.13 yourself on leaving such adolescent thinking behind, this  thinking must be quickly replaced with a new idea about yourself or
T3:9.5 and will want to return to add your own to those going on inside,  thinking that with the force of one more, maybe the walls will
T3:18.10 link observance and ideas. Ideas form in the mind. You are used to  thinking that what you observe forms outside of your mind. This is
T3:18.10 that what you observe forms outside of your mind. This is the  thinking of the ego-thought system. The thought system of the truth
T3:20.10 good or mentally healthy, to exercises in visualization or positive  thinking. I am calling you to live by the truth and to never deny it.
T3:21.24 and no followers are needed. This is quite obviously an old way of  thinking. While no one is called to evangelize, all are called
T4:1.6 this generation believe they are a chosen generation. Neither way of  thinking is wrong. All are chosen.
T4:1.25 before they allow themselves to directly experience the truth,  thinking still that the experience of the truth will exclude much
T4:2.10 consistent with the idea of unity. If you proceed into this new time  thinking that this new time will separate you from others, or cause
T4:2.19 future outcome rather than in terms of what already is. This type of  thinking will not serve the new or allow you full awareness of the
T4:2.23 of this denial now, for it is still evident in the pattern of your  thinking. We have spoken of this within the text of A Course of Love
T4:4.16 of form in order to be reborn as a true Self. This is an old way of  thinking. Have we not worked throughout this Course to return your
D:1.20 from the Source is different than what you do here. This is  thinking with the mindset of separation rather than the mindset of
D:1.23 This is akin to  thinking of a god who exists outside or apart from yourself. If you
D:4.14 of as a divinely inspired system of thought. In such a way of  thinking, one would take the internal thought pattern, enhance it
D:5.11 but to accept revelation. You will not arrive at the truth through  thinking about what everything means. This is the old way that led to
D:6.19 habits. Again we could go into countless examples of this type of  thinking, but the examples matter not except to make you see that
D:6.21 of ideas of placing blame does, is take it one step away from the  thinking of the “if this, then that” thought system we are leaving
D:8.2 it seems too impossible, too “good” to be true. You are too used to  thinking of yourself as a learning being to truly experience the
D:8.9 accepts the new, the art of thought will become your new means of  thinking. What has been learned will become an ability to think
D:9.3 to know who you are calls you to think about who you are and in that  thinking to come up with a definition of who you are, a truth of who
D:9.10 Just as the “Art of Thought” led to abilities beyond the  thinking of the ego-mind, the beliefs of the “Treatise on Unity” were
D:9.12 struggled with. You may think that all of your previous learning and  thinking merely resulted eventually in a new idea being birthed, but
D:10.4 Now you might be  thinking, here, that while these givens come from the realm of unity,
D:11.3 is so different from the way I think that they are incomparable. But  thinking is not an accurate description of what I do, or of what
D:12.1 In the terms in which you are used to  thinking, terms that have put the body at the center of your universe
D:12.7 as thoughts. Keep in mind that she thus has thoughts she is not  thinking.
D:12.9 this a simpler subject to discuss by making a distinction between  thinking and thought. This distinction, while it will not be
D:12.10 of your “thinking,” often even resulting in a conclusion to your  thinking, a summary of the finer points, as what might come to you in
D:12.11  Thinking is more descriptive of the ego mind; thoughts are more
D:12.11 to make the two main points of this discussion: The first is that  thinking, with or without the ego, is a pattern of the separated self
D:12.11 the ego, that is still with you. The second point is that although  thinking does not serve you, you do have, right now, and have always
D:12.13 One of the primary ideas that will assist you in leaving patterns of  thinking behind is the idea that thought as we are describing it, the
D:12.16 reaction to this truth, or simple doubt that arose within your  thinking, but regardless of this fading of your certainty, you still
D:12.16 about yourself—is true. If another challenges you, or if your own  thinking challenges you, doubt is quick to arise simply because you
D:12.17 more aware than ever before that what I have said about your way of  thinking being insane is true. You think it is perfectly sane to go
D:14.6 of questions such as these is that they can circumvent the usual  thinking you would apply to these situations. They can circumvent the
D:15.16 You have been prepared for this by the realization that your  thinking mind will no longer be necessary as your access to unity, or
D:16.18 still sees in forms and symbols. This kind of image may leave you  thinking that you are “acting” as if you have changed, while even
D:17.15 It is because you have now turned to your heart, instead of to your  thinking, that you feel both fulfillment and desire. But my earlier
D:Day3.9 agitated, to go back and forth between the general and specific,  thinking of both your own lack in life and that of those whose lack
D:Day3.31 of you who would feel prepared to let it bring you joy would err in  thinking that it could. How many times has what you thought would
D:Day4.6 think of all the “givens” of unity as those things that require no  thinking.
D:Day4.7 Learning was not meant to be linked with  thinking. Again I’ll draw your attention to the learning of
D:Day4.7 to think in the terms you now associate almost exclusively with  thinking, the terms of having thoughts, or words, in your mind.
D:Day4.8 Even after the onset of language, children continue to learn without  thinking. Does this not sound odd, foreign to you? And yet this is
D:Day4.29 your breathing becomes when it becomes the focus of your thought.  Thinking about breathing imposes an unnatural constraint upon a
D:Day4.30  Thinking, in this time beyond learning, could be rightly seen as a
D:Day4.30 as a constraint you but try to impose on all that is natural. Your  thinking, since it is a product of learning, does nothing but attempt
D:Day4.30 of all that exists within you in the state of unity, is an end to  thinking as you know it.
D:Day4.31 terms, you might think of this as a disengagement from the details.  Thinking is about details. I am imparting to you the key to abundance
D:Day4.31 with the end of the time of learning. You, on the other hand, are  thinking, yearning, grasping for the details. You would like to know
D:Day4.37 This is a longing that carries with it the desire to go beyond  thinking, the desire to go beyond words, the desire to go beyond
D:Day4.51 before full acceptance of what is would be confusing. You who are  thinking that you have not moved through the stages to full
D:Day5.21 you seek. Imagine this wisdom not as being stopped by the layers of  thinking and feeling that we used the onion to illustrate, but as a
D:Day5.22 by layers of defenses. No longer will it meet the road-block of your  thinking, your effort, your attempts to figure out how to do it and
D:Day5.25 as well as you focus on your access to unity. Focus does not mean  thinking. Focus does not mean learning. Remember the example of how
D:Day6.14 desire not to have to focus on the details of daily life. You may be  thinking that the ease so often spoken of in our conversations would
D:Day6.25  Thinking of our relationship as that of colleagues as well as
D:Day8.7 Now you may have been  thinking—again, at least subconsciously—that your “real” Self has
D:Day8.29 Remove all  thinking that says that you can err in following your feelings. This
D:Day8.29 that says that you can err in following your feelings. This is the  thinking of the old thought system, not the new. This is thinking
D:Day8.29 This is the thinking of the old thought system, not the new. This is  thinking comprised of the time-delay of the time of learning—of a
D:Day10.29 And do you not, when  thinking of idolized spiritual leaders, see them as world leaders as
D:Day32.5 broader terms. You might think of God as you think of yourself. When  thinking of the ideas put forth here, you might think of God deciding
D:Day32.6 standing back, judging Himself on the goodness of what He created?  Thinking that He’d like to make adjustments here or there, perhaps,
D:Day32.6 this provide? Wouldn’t this suggest a situation similar to a parent  thinking he or she could know him- or herself through observation of
D:Day37.3 define every relationship with either/or rather than both/and  thinking: that is, you are a woman and not a man, you are a human
D:Day37.16 is being said is that you are simply being. You are being a feeling,  thinking, creating, perceiving human being because this is what you
D:Day37.27 “part” of God you have been being is being. You have been a feeling,  thinking, creating, perceiving being. The “part” of God you have not
D:Day40.28 all that is love is up to you. That through the application of your  thinking, feeling, creating, and knowing being to all that you are in
E.14 you are and what you will do, and your willingness to give up this  thinking will be paramount to your realization that everything has
E.20 something different, something other than you have been. Leave all  thinking behind. Leave all notions of being better, smarter, kinder,
A.13 an agenda to attend to, to not be so anxious to say what you are  thinking that you forget to listen. Now you are ready to let
A.14 are saying to you without the interferences and cautions of your  thinking mind. You begin to trust and as you begin to trust you begin
A.23 even when many in a group may remain attached to the ways of the  thinking mind. The demonstration will work for those who observe from
A.31 of the art of thought over the relentless stridency of the  thinking mind is always helpful. Obsessive thinking is always
A.31 stridency of the thinking mind is always helpful. Obsessive  thinking is always ruthless, judgmental, and wearing on the thinker.

thinking mind (4)

D:15.16 You have been prepared for this by the realization that your  thinking mind will no longer be necessary as your access to unity, or
A.14 are saying to you without the interferences and cautions of your  thinking mind. You begin to trust and as you begin to trust you begin
A.23 even when many in a group may remain attached to the ways of the  thinking mind. The demonstration will work for those who observe from
A.31 of the art of thought over the relentless stridency of the  thinking mind is always helpful. Obsessive thinking is always

thinks (7)

C:P.28 Just as there is part of you that  thinks that you are undeserving and made for suffering and strife,
C:3.10 This is because you believe your mind is in control of what it  thinks. You believe in a process of input and output, all completely
C:12.5 not of your mind but of your heart. There is a part of you that  thinks, “If I could just be sure…” and stops there, for you are not
C:28.13 When one  thinks, “There is so much to say,” one forgets to listen. Be guided
T1:1.10 is what it is to create, for this is what it is like to think as God  thinks.” Where once you recognized only illusion and called it
D:Day4.31 skills react to this type of concentration. A pianist who suddenly  thinks of the notes she is playing, falters. An athlete who suddenly
D:Day4.31 thinks of the notes she is playing, falters. An athlete who suddenly  thinks of the requirements of the athletic task he is about to

thinner (1)

D:15.22 peak of the highest mountain, you pause and become accustomed to the  thinner air, the view from above, to what you now can see. You catch

third (8)

C:5.6 thing and another. It is not one thing or another thing. It is not a  third thing in terms of being a third object, but it is something
C:5.6 thing or another thing. It is not a third thing in terms of being a  third object, but it is something separate, a third something. You
C:5.6 in terms of being a third object, but it is something separate, a  third something. You realize that a relationship exists between your
C:22.2 discussed relationship as not being one thing or the other but a  third something, we have not as yet discussed how this relationship
T2:12.9 Course of Love of relationship being not one thing or another but a  third something, this is what we speak of here again. If Christ is
T2:12.9 without you, both you and all you are in relationship with, is that  third something that is the holy relationship.
T4:2.11 the moon, being first implies only that there will be a second and a  third. That attention and respect is given to those who first achieve
D:15.5 Life is movement through the force of expression. The  third principle of creation is thus expression.

thirdly (1)

T1:3.19  Thirdly, you might, at the suggestion that you need proof to shore up

thirst (5)

C:9.22 do. I am recorded as telling you to feed the hungry, to quench the  thirst of the thirsty, to welcome and give rest to the stranger. I
C:9.27 example of feeding your sister’s hunger and quenching your brother’s  thirst. This is not only a lesson in feeding and quenching spiritual
C:9.27 is not only a lesson in feeding and quenching spiritual hunger and  thirst, but a lesson in relationship as well. It is the relationship
C:9.27 is in saying, “Sister, you are not alone” that spiritual hunger and  thirst is met with the fullness of unity. It is in realizing that you
D:11.10 draw with no danger of ever drawing an empty bucket. You need never  thirst again when you have accepted this. You need never seek again

thirsty (1)

C:9.22 as telling you to feed the hungry, to quench the thirst of the  thirsty, to welcome and give rest to the stranger. I have said when

this (3648)

thorough (2)

T3:20.11 be, live, or think as other than who you are in truth. This is how  thorough your learning must be. It is a learning that must not change
D:Day4.17 a new choice. It asks that you challenge your world-view in a most  thorough manner.

thoroughly (6)

C:8.27 retain to the smallest detail, and yet the details mask the truth so  thoroughly that all truth is given over to illusion.
T3:2.4 was necessary only in the same terms that made it necessary to  thoroughly discuss the ego’s thought system. What you believe about
T3:11.16 will not long be with you for once the old thought system is  thoroughly translated to the new, such ideas as right and wrong will
D:3.8 as one that was introduced within A Course of Love and taught quite  thoroughly in “A Treatise on Unity and Its Recognition”. Let’s talk
D:Day2.14 speak not of forgiveness or even atonement here, for these have been  thoroughly discussed earlier. You have all been through the time of
D:Day3.12 It is the base idea that is behind all ideas of lack, an idea you so  thoroughly learned during the time of learning that letting it go,

those (484)

though (38)

C:I.3 helpful and with all sincerity, and yet the very logic that it uses,  though new, wounds the heart of the most tender, of those most called
C:P.16 are so afraid to let go of the world that you have known that, even  though it is a world of conflict, sickness, and death, you will not
C:1.3 not realize its heart is beating. You are no less your Self even  though you do not realize that without love you would not exist.
C:5.22 on your own, the more you realize the futility of your efforts, even  though you do not want to admit that your efforts are futile. You
C:7.21 it even appears to be in conflict. You cling to known truths, even  though you are aware of their instability in time as well as place,
C:8.3 is union that we will speak of here as being of the highest level,  though in truth, no levels separate union at all. As a learning
C:10.9 and all its effort. This is but a stage you will pass through,  though some may linger long here. You will stay until you realize
C:11.14 of it, it is sufficient to begin with a temporary choice,  though a lasting choice will be required before you will feel the
C:12.5 have it do, for you are looking for something specific from it,  though you know it not. You are looking for the rest and quiet joy
C:12.21 But just as your ideas do not take on a life of their own even  though they at times seem to, this idea as well had no ability to be
C:22.3 picture is the relationship between the globe and the axis, even  though you realize the axis allows the globe to spin.
C:29.27 No chance to learn or grow is ever missed. Each still exists,  though not in time. Each still exists, but in the present. Can you
C:30.5 You are headed toward what might be called universal consciousness,  though you will not know it when it is at first achieved. For
C:31.5 of sameness is your fear of oneness, and it is an unfounded fear,  though understandable given your concept of what is the same and what
T1:7.4 I have not yet said that the time of the Holy Spirit is ending even  though I have stated that the time of the second coming of Christ is
T1:8.2 for all, the meaning of life, the reality of life, changed,  though you have known this not. The great experiment in separation
T1:8.2 not. The great experiment in separation ended with the resurrection,  though you have known this not. For the resurrection and life are now
T1:8.3 or even two thousand years for the real truth to be realized. Even  though many versions of the truth have been accepted previously,
T1:8.5 the separation, you need no longer suffer the separation. Even  though the resurrection returned not life to the form I once
T2:4.18 This is why you do not have to “wait” to hear your calling even  though some of you may feel as if you are in a time of waiting for
T2:6.9 are creating the state of unity as a new reality for your Self even  though it is actually a return to what has always been. You are
T2:11.2 Even  though you no longer want to be other than who you are, and even
T2:11.2 Even though you no longer want to be other than who you are, and even  though you now have a much clearer understanding of who you are, you
T3:10.14 memory. You will soon forget the thought system of the ego-self even  though, when encountering those who still use that thought system,
T4:2.16 without knowing that the truth of who they are is present even  though it might seem not to be? This is the power of the devotion of
T4:12.20 consciousness, to let doubt of yourself take hold of you. Even  though you are abiding now in the state of Christ-consciousness, the
D:1.21 an incredible feat by allowing and accepting the state of unity even  though you could not learn how to do so. This has been the difficulty
D:2.19 that no new learning is seen as possible or desirable even  though the systems and patterns are known not to work. In truth, no
D:3.19 form is newly birthed, just as I was once newly birthed even  though my Self was eternal. One of the major things we will be seeing
D:14.14 of unity is what is real, yet you have known this reality not, even  though it is the more subtle memory of this state that is behind your
D:16.12 if you still have a long way to go. You have often thought that even  though you may be done with learning, you don’t feel quite complete,
D:Day3.14 ideas are still with most of you to one degree or another. Even  though you know these are false ideas, and in that knowing may even
D:Day3.24 of your survival. It is the pattern of the ego’s survival, and even  though the ego is no longer with you, the pattern remains because
D:Day4.34 You realize that this is the purpose of our time together here even  though you have not put this purpose into words and put these words
D:Day5.1 longer needed once a door has been unlocked and passed through. Even  though it will not be permanently needed, however, this point of
D:Day5.9 is helpful in some instances to associate love with your heart even  though we have identified heart as the center of the Self rather than
D:Day15.13 by the joining of spacious Selves? Do you fear your power even  though you have been told it cannot be misused? Do you feel unworthy
D:Day21.2 so familiar with, for in order to learn, the source of wisdom, even  though you may have seen it as existing outside of yourself, had to

thought (449)

C:I.5 bring spiritual freedom, the freedom that lies beyond belief, beyond  thought, beyond adherence to any authority other than one’s own heart.
C:P.8 this means. Where the original Course in Miracles was a course in  thought reversal and mind training, a course to point out the
C:P.9 lay aside the idea that to think of themselves in the light of God’s  thought of them rather than their own is arrogance. This is only
C:P.34 embodied God by embodying love. He came to reverse the way God was  thought of, to put an end to seeing God in human terms of vengeance,
C:1.4 God’s only  thought is love. It is a thought without limit, endlessly creating.
C:1.4 God’s only thought is love. It is a  thought without limit, endlessly creating. Because of the extension
C:1.4 without limit, endlessly creating. Because of the extension of God’s  thought of love, you exist. I exist with you in this selfsame
C:1.4 God’s thought of love, you exist. I exist with you in this selfsame  thought. You do not understand this only because you do not
C:1.5 Yet when you apply your  thought to learning you learn. Let this encourage you. This is an
C:2.9 The insanity of your  thought process and the world you perceive must be made known to you
C:2.13 Reverse this  thought and see if it makes any more sense than it did before. In
C:2.17 Your mind rebels because it is the stronghold of the ego. Your  thought system is what has made the world you see, the ego its
C:3.10 Everything has birth in an idea, a  thought, a conception. Everything that has been manifested in your
C:5.1 divine that is your purpose here, the only purpose worthy of your  thought.
C:5.2 be newly dedicated, dedicated to the only purpose worthy of your  thought: the purpose of joining with your real Self, the Christ in
C:5.20 your mind within this Course has already been stated: Dedicate your  thought to union. When senseless thoughts fill your mind, when
C:5.20 fill your mind, when resentments arise, when worry comes, repeat the  thought that comes to open your heart and clear your mind: “I
C:5.20 that comes to open your heart and clear your mind: “I dedicate all  thought to union.” As often as you need to replace senseless
C:6.2 Why not forgive the world for being other than what you have  thought it to be and begin to learn what it really is? This is what
C:6.8 truth and illusion. When you chose to deny relationship, you chose a  thought system based on the opposite of your reality. Thus each
C:6.14 into truth. For in truth are all illusions gone, in heaven is all  thought of hell forever vanquished.
C:7.1 A major  thought reversal is required now before we can go on. It has been
C:7.5 This one  thought constitutes a thought system in and of itself, for it is the
C:7.5 This one thought constitutes a  thought system in and of itself, for it is the primary thought by
C:7.5 constitutes a thought system in and of itself, for it is the primary  thought by which you live your life. Your effort goes into
C:7.5 yourself separate. Like the love you set aside from this world, this  thought too is one that can be used, for it recognizes that you are
C:7.9 away in a vault so impenetrable and so long secured that you have  thought it forgotten. You have not realized the vault is your own
C:8.24 completed each night. Each day is your creation held together by the  thought system that gave it birth. To observe this is to see its
C:8.25 Everything is held together by the  thought system that gave birth to it. There are but two thought
C:8.25 by the thought system that gave birth to it. There are but two  thought systems: the thought system of God, and the thought system of
C:8.25 system that gave birth to it. There are but two thought systems: the  thought system of God, and the thought system of the ego or the
C:8.25 are but two thought systems: the thought system of God, and the  thought system of the ego or the separated self. The thought system
C:8.25 of God, and the thought system of the ego or the separated self. The  thought system of the separated self sees everything in separation.
C:8.25 system of the separated self sees everything in separation. The  thought system of God sees everything in unity. God’s thought system
C:8.25 The thought system of God sees everything in unity. God’s  thought system is one of continuous creation, rebirth and renewal.
C:8.25 system is one of continuous creation, rebirth and renewal. The ego’s  thought system is one of continuous destruction and disassembly, of
C:10.2 Now we must return to the concept of relationship, for the  thought of bodies joined in union closer than the union that you feel
C:10.3 is wholeness. All things exist in wholeness, including the  thought system that you made to protect the illusion you hold so
C:10.3 system that you made to protect the illusion you hold so dear. Your  thought system is completely alien to the truth, but completely
C:10.3 cannot fail to learn, but neither can you learn of it in parts. The  thought system of truth is as wholly consistent as the thought system
C:10.3 in parts. The thought system of truth is as wholly consistent as the  thought system of illusion, and you cannot take what you will and
C:10.3 rest. Thus we will continue to point out the differences in the two  thought systems so that your ideas can begin to change, until finally
C:10.3 runs the body, but identified as the center of yourself—has no  thought system separate from your own and must exist in the reality
C:10.19 concern for needs such as food and shelter, but for survival of the  thought system of the separated self. Happiness is not a priority
C:10.24 course that is the way we hear our thoughts—it is the nature of  thought.” But have you ever before considered the nature of your
C:11.6 to relinquish illusion’s hold on you. You can be faithful to but one  thought system. One is the thought system of the separated self and
C:11.6 on you. You can be faithful to but one thought system. One is the  thought system of the separated self and is based on separation. The
C:11.6 of the separated self and is based on separation. The other is the  thought system of creation and is based on union. Your faith in what
C:12.2 deceived to think that love may not be limited to what you have  thought it to be. You think it is typical of a spiritual text to tell
C:12.17 You have all seen the way a  thought that seems to arise out of nowhere can affect you. An idea,
C:16.25 through your life trying to comply with rules of God and man with  thought of some greater good in mind. If everyone did what he or she
C:17.16 your mind rather than the compassion of your heart is to only give  thought to forgiveness. This many of you will give, even to deciding
C:18.17 would be included in this Course of Love is that you dedicate all  thought to union. This now must be seen in two dimensions rather than
C:18.17 be seen in two dimensions rather than one. In addition to dedicating  thought to unity with the whole, you must dedicate yourself to
C:18.17 to unity with the whole, you must dedicate yourself to unifying  thought itself.
C:18.20 Unifying  thought is more than a matter of focus or single-mindedness, although
C:18.20 although these are both steps in the right direction. Unifying  thought is also a matter of integrating the thought or language of
C:18.20 direction. Unifying thought is also a matter of integrating the  thought or language of your heart with that which you more naturally
C:18.20 of your heart with that which you more naturally perceive as  thought, the words and images that “go through” your mind.
C:18.21 to you. So what we speak of now is integrating remembrance and  thought.
C:19.13 order to do this there is still one more layer to the unification of  thought, and this brings up another reason for our reliance on the
C:19.13 and this brings up another reason for our reliance on the heart.  Thought, as you know it, is an aspect of duality. It cannot be
C:19.13 terms of “I” and “them,” “death and life,” “good and evil.” This is  thought. Thought occurs in words, and words separate. It is only in
C:19.13 “I” and “them,” “death and life,” “good and evil.” This is thought.  Thought occurs in words, and words separate. It is only in combining
C:19.13 a focus on letting the heart lead that love can be combined with  thought in such a way as to actually transcend thought as you know
C:19.13 can be combined with thought in such a way as to actually transcend  thought as you know it. This transcendence is a function of
C:19.15 Philosophy applies  thought to mystery and that is why philosophy becomes such a muddle
C:19.16 To think without  thought or know without words are ideas quite foreign to you, and
C:19.16 even experiences beyond thoughts and words you will apply word and  thought to. Yet love has often brought you close to a “thought-less”
C:19.17 can bypass the need for the separate thoughts of the separated one’s  thought system. But you must be trained to do this. Thus your
C:20.2 Close your eyes and begin to see with an imagination that is beyond  thought and words.
C:20.21 the oneness of the embrace. Within the embrace you can let all  thought go. Within the embrace, you can quit thinking even of holy
C:20.32 is to know what you do. Let the fear be taken from this area of your  thought so that you can see the application of cooperative action. As
C:20.45 to replace the idea of to use and is its opposite. It replaces the  thought of taking with the thought of receiving. It implies that you
C:20.45 use and is its opposite. It replaces the thought of taking with the  thought of receiving. It implies that you are welcome to all the
C:20.48 knowing you might call wisdom and think of as an attainable ideal of  thought. Yet it is not about thought at all, but is beyond thought.
C:20.48 and think of as an attainable ideal of thought. Yet it is not about  thought at all, but is beyond thought. It is not wisdom but the
C:20.48 ideal of thought. Yet it is not about thought at all, but is beyond  thought. It is not wisdom but the truth. The truth is that which
C:21.4 in ways that touch your heart will free your mind of its reliance on  thought concepts, thus allowing heart and mind to speak the same
C:22.19 of thinking is thinking with the small “I.” “I saw.” “I felt.” “I  thought.” “I did.” The individual, personal, separated self is at the
C:22.20 most of the requirements you find pleasing in a day. Replace such a  thought with: “The grass is green. The birds are singing. The sun is
C:23.25 will remember that the one exercise for your mind is dedicating all  thought to union, you will keep your mind engaged and less resistant
C:26.21 You are a  thought of a God. An idea. This thought, or idea, is what you seek.
C:26.21 You are a thought of a God. An idea. This  thought, or idea, is what you seek. It can be found only at its
C:26.25 and what you feel deprived of creating. As a being birthed by a  thought of God, you grew simultaneously with God’s thought. You knew
C:26.25 birthed by a thought of God, you grew simultaneously with God’s  thought. You knew your place in the pattern of creation from the
C:26.25 from the outset. A full life is quite simply a fulfillment of that  thought and that pattern. The only way to know it is to think it once
C:26.27 I fulfilled my story, my pattern, the idea of me that came from the  thought of God. In doing so, I restored unity, oneness with God. I
C:27.9 The  thought of God by which you were created is synonymous with the
C:28.12 You may be asking now, “Are you saying to do nothing?” At the  thought of this you will be aghast and, what is more, bitterly
C:31.2 are made in many religions and philosophies that separate  thought—as dictated by the body—from thought of a higher order,
C:31.2 philosophies that separate thought—as dictated by the body—from  thought of a higher order, or spiritual thought. Thoughts related to
C:31.2 dictated by the body—from thought of a higher order, or spiritual  thought. Thoughts related to your personal self and the “laws” of the
C:31.2 be made for some of you to fully let go of your fear of the shared  thought system of unity.
C:31.25 to keep truth a secret, one of the most ridiculous ideas of the ego  thought system.
C:32.4 has returned you to your Self. Think not. This Course requires no  thought and no effort. There is no prolonged study and the few
T1:1.6 in truth be left behind now as we concentrate rather on the art of  thought.
T1:1.8 leave your learning incomplete. Without this “Treatise on the Art of  Thought,” too many of you would become muddled in your feelings and
T1:1.12 your willingness is called upon. Be willing now to apply the art of  thought to the experience of truth.
T1:2.1 beginning in truth and has led you to readiness to learn the art of  thought.
T1:2.5 to this unlearning and learning. That response is the art of  thought.
T1:2.8 is being revealed to you, and it does call for a change of  thought so extensive that all thought as you once knew it does need
T1:2.8 you, and it does call for a change of thought so extensive that all  thought as you once knew it does need to cease.
T1:2.9 and again until the new way totally replaces the old and the art of  thought leaves behind forever the need for what the ego-mind once but
T1:2.12 The new means of thinking is referred to here as the “art” of  thought in order to call your wholehearted attention to the continual
T1:2.12 is but a dialogue to which you have not responded. The art of  thought will free you to respond.
T1:2.18 through your experience of it, an opportunity to apply the art of  thought.
T1:2.19 Thus, these are the basic rules of the art of  thought: First, to experience what is and to acknowledge what is,
T1:2.22 like unto the Creator may be used as a definition for the art of  thought.
T1:3.1 The first opportunities for the art of  thought to be applied relate to memory in terms of your experience
T1:3.2 experience of truth is the same as seeing how different the art of  thought is from the thinking of the ego-mind! The art of thought is
T1:3.2 the art of thought is from the thinking of the ego-mind! The art of  thought is diametrically opposed to the thinking of the ego-mind.
T1:3.4 of truth dispels illusion and thus the ego-mind. The art of  thought replaces the ego-mind with the wholehearted. The wholehearted
T1:3.9 not requested a bigger miracle. You will almost feel panic at the  thought of such a choice being put before you. If you will agree to
T1:3.14 now if your fear is mightier than your willingness. But hold this  thought within your mind. What is needed to convince you will be
T1:3.20 its accomplishment. Better not to mess with such things. Even the  thought of it leads you to ideas of magic and power that is not of
T1:3.26 Now we can address each of these fears, bringing to them the art of  thought rather than the thinking of the ego-mind.
T1:4.1 you into the state of mind that is miracle-readiness. The art of  thought is the expression of that state. The art of thought is the
T1:4.1 The art of thought is the expression of that state. The art of  thought is the miracle.
T1:4.3 a definition of miracles. Both are the same. Prayer and the art of  thought are the same. This should serve to make it clear that the
T1:4.3 once again far more broad and generalizable than your old habit of  thought has led you to see. Miracles are, in other words, a way of
T1:4.4 How can the rules of  thought we have identified serve to bring about the miracle that you
T1:4.6 The second rule of the art of  thought is to acknowledge relationship, the call for a response, and
T1:4.7 This is an enormous shift in your habit of  thought as you become the center of the universe.
T1:4.8 creation, put the “you” of the ego or the body at the center of its  thought system and from this central position developed all of its
T1:4.10 to respond for them rather than responding to them. You thus have  thought it is your responsibility to care for the world outside of
T1:4.18 The art of  thought is being taught here in order to prevent just such a
T1:4.19 You who have  thought that your interpretation of events and feelings has given
T1:4.19 to you to determine. This is not your responsibility. You who have  thought that your interpretation of situations and the feelings they
T1:4.19 defined who you are, think again. Be willing to apply the art of  thought rather than the thinking of the ego-mind. Interpretation but
T1:4.20 The joy you have  thought has come to you from an interpretation that is uniquely your
T1:4.20 the chance to leave you is for you to begin to practice the art of  thought and thus begin to learn the difference.
T1:4.21 already stated, the first opportunities for you to learn the art of  thought will be provided through what we have called the
T1:4.21 with these lessons so that you may apply to them the art of  thought rather than the thinking of the ego-mind. The art of thought
T1:4.21 art of thought rather than the thinking of the ego-mind. The art of  thought will reveal the truth to you. The thinking of the ego-mind
T1:4.23 Revelation is a proper description of the mode by which the art of  thought teaches and helps you learn. It is not through study, effort,
T1:4.26 all fear is doubt about your self. Now we must expand upon this  thought, for doubt about your Self is doubt about God. While God is
T1:5.2 must be looked at carefully now and with all the power of the art of  thought. One aspect of this fear has to do with the human experience,
T1:5.4 the all or the nothingness, the eternal or the void. While your  thought system here has been described often as insanity, this is the
T1:5.9 we have defined it many times within this Course, must exist in the  thought system that is real to you. The thought system of the
T1:5.9 Course, must exist in the thought system that is real to you. The  thought system of the ego-mind is what has been real to you and thus
T1:5.9 nothing else that will free who you are but freedom from the ego’s  thought system. That the ego’s thought system has kept you from this
T1:5.9 you are but freedom from the ego’s thought system. That the ego’s  thought system has kept you from this freedom is the seeming
T1:5.10 the only cause of your experience here. When released from the ego  thought system, the heart becomes the determiner of what you
T1:5.10 is the real you or center of your Self, being joined with the only  thought system that is real, the thought system of the truth. How
T1:5.10 Self, being joined with the only thought system that is real, the  thought system of the truth. How could a thought system based on
T1:5.10 system that is real, the thought system of the truth. How could a  thought system based on anything but the truth lead to anything but
T1:5.12 and finally convinced. You must experience the reality of the new  thought system or it will remain forever theoretical. You must let go
T1:5.12 You must let go of the foundation of fear on which the old  thought system was built in order to experience the new.
T1:5.13 The art of  thought invites the experience of the new thought system by being
T1:5.13 The art of thought invites the experience of the new  thought system by being willing to replace the old with the new.
T1:6.1 The  thought system of the ego-mind is a learned system and this is why it
T1:6.1 is a learned system and this is why it can be unlearned. The  thought system of the truth is always present as the truth is always
T1:6.1 unlearned. It will thus be revealed to you as soon as the learned  thought system ceases to block its realization.
T1:6.2 this revelation to take place? It will begin by learning the art of  thought as the act of prayer. We have spoken already of memory here,
T1:6.5 that can reasonably be called a way of life or likened to the art of  thought. Prayers such as these emanate from either heart or mind and
T1:6.8 are revisited under the all-encompassing umbrella of a new way of  thought? The different personalities become one, the different paths
T1:8.17 all-encompassing, we will reflect a moment here on how the art of  thought brings all you have seen as parts of the self, such as male
T1:9.1 The art of  thought is not possible without a return to the virgin or unaltered
T1:9.1 a return to the virgin or unaltered self. The practice of the art of  thought is what will complete the return begun through the coursework
T1:9.8 and one to receive. You have long waited to receive what you have  thought could come only from some other. Your churches are but
T1:10.14 the condition of the wholehearted, the prerequisite to the art of  thought, the description of heaven, the abode of Christ. Peace has
T2:1.10 form is a harbinger of unity. Form is a product of the separation.  Thought “forms” are the product of the separation. Unity is not a
T2:1.11 You are a creator but a creator who creates with  thought unlike to any thoughts you have had before. Your thoughts of
T2:1.12 unity. Thoughts joined in unity can be likened to thinking without  thought. They can be likened to imagination. They can be likened to
T2:3.1 Everything you have ever wanted to be is. Everything you have ever  thought or imagined is and is reflected in the world you see. The
T2:3.7 Creation is a continuous and on-going expansion of the same  thought of love that brought life into existence. The seeds of
T2:3.8 Christ is the continuous and on-going expansion of the same  thought of love that brought life into existence. Christ is your
T2:4.12 about the past and all those things that at one time or another you  thought would bring you fulfillment. This is about recognizing who
T2:4.12 have led you. All these notions are concerned with who you have  thought yourself to be, not with who you are. They do not recognize
T2:4.15 You must be beginning to see that your  thought processes, the very thought processes that tell you
T2:4.15 You must be beginning to see that your thought processes, the very  thought processes that tell you hour-by-hour and minute-by-minute how
T2:4.15 that you are still in need of unlearning, of undoing old patterns of  thought. This is atonement and it is continuous and ongoing until it
T2:6.7 You may have regarded these exercises as silly or you may have  thought of the lessons of physics and felt as if you understood these
T2:6.9 by perceiving a new world. You are changing from who you have  thought yourself to be to who you are.
T2:7.19 relationships. Does this mean that you are required to express every  thought and feeling that comes your way? No, but this does mean that
T2:9.2 assist you in bypassing your ego mind. Some practices more commonly  thought of as tools might be meditation, exercises of the body such
T2:9.15 Because you have not  thought previously of needs as tools every bit as valuable as the
T2:10.4 You might think of unity as you have so often  thought of your brain, but rather than thinking of it in the
T2:10.4 a storehouse or giant brain in which all that has ever been known or  thought is contained. The technology that has created super-computers
T2:11.10 Realize that when you think that this total reversal of  thought concerning yourself and your world will be difficult you are
T2:12.7 The power of  thought and the power of prayer, once aligned, call constantly upon
T2:13.6 as we return to the premise put forth in “A Treatise on the Art of  Thought:” that of the elevation of form.
T3:1.6 self, as represented by your body, while adhering to the ego’s  thought system, became an ego-self or an unreal self. An unreal self
T3:1.7 The ego’s  thought system has been replaced by the thought system of unity and
T3:1.7 The ego’s thought system has been replaced by the  thought system of unity and you are left, perhaps, feeling unsure of
T3:1.13 with the ego once and finally vanquished, the patterns of the ego’s  thought system remain to be undone. This is atonement. We work now to
T3:2.4 same terms that made it necessary to thoroughly discuss the ego’s  thought system. What you believe about yourself is part of the
T3:2.11 impossible for you to imagine this holiness with the concepts of the  thought system you heretofore have relied upon. This thought system
T3:2.11 concepts of the thought system you heretofore have relied upon. This  thought system has allowed only the acceptance of a reality within
T3:3.7 the changed beliefs we have worked together to integrate into your  thought system, are only a first step, a step toward holy
T3:3.7 step, a step toward holy relationship. These new beliefs of your new  thought system must be wholehearted. They cannot be beliefs that
T3:6.4 self, there has always been just enough room within the ego’s  thought system to keep within you the idea of a self the ego is not.
T3:7.1 beliefs in “A Treatise on Unity,” to speaking here of ideas. God’s  thought of you is an idea of absolute truth. Your existence derives
T3:7.1 The ego’s existence derived from your idea of a separated self, a  thought, or idea, of absolute untruth. The ego’s thought system then
T3:7.1 a separated self, a thought, or idea, of absolute untruth. The ego’s  thought system then formed beliefs that supported the initial idea of
T3:7.2 now of ideas or thoughts. If you believe that God created you with a  thought or idea, then you can begin to see the power of thought. If
T3:7.2 you with a thought or idea, then you can begin to see the power of  thought. If you can believe that you created the ego with a thought
T3:7.2 power of thought. If you can believe that you created the ego with a  thought or an idea, you can see where the power of thought is your
T3:7.2 the ego with a thought or an idea, you can see where the power of  thought is your power as well as God’s.
T3:7.6 many doors. You have chosen many doors to the same house and but  thought them to offer different things, only to find that the house
T3:7.7 one found poetry and another music, one seized upon a single  thought and through its extrapolation founded one science or another.
T3:8.3 played upon these feelings, using them as building blocks for its  thought system. As long as you carry this bitterness within you, you
T3:8.7 within God’s creation. As was said in “A Treatise on the Art of  Thought,” the idea of love can replace the idea of suffering but it
T3:8.8 that even an army of angels could not bring about. While such a  thought remains inconceivable to you it will not come to be.
T3:9.3 within it and held together by the learned ideas of the ego  thought system. Now you must imagine yourself walking outside of the
T3:10.4 Taking away the idea of placing blame will change your  thought processes beyond your wildest imagining. You will be
T3:10.4 you no word or sentiment to replace it. I ask you simply to take the  thought of it from your mind as quickly as it enters.
T3:10.8 like all the rest, be forgotten. The process of forgetting these  thought patterns will be only slightly different from forgetting your
T3:10.10 your past uncertainty. Uncertainty, like all the rest of the ego’s  thought system, was learned. Your true Self has no cause for
T3:10.11 you as an echo from the past. It is a habit, a pattern of the old  thought system. All you must do is not listen to it. Its voice will
T3:10.12 but you will need to learn what will at first seem to you a foreign  thought system. This thought system recognizes no fear or judgment,
T3:10.12 learn what will at first seem to you a foreign thought system. This  thought system recognizes no fear or judgment, no uncertainty or
T3:10.12 no uncertainty or doubt, no contrast and no division. It is the  thought system of unity. It is your true thought system and will be
T3:10.12 and no division. It is the thought system of unity. It is your true  thought system and will be easily remembered once you begin to let it
T3:10.14 What we are doing now is much like translating the learned  thought system of the ego into the thought system of the Christ-Self
T3:10.14 much like translating the learned thought system of the ego into the  thought system of the Christ-Self that you but think you have
T3:10.14 dwell in the House of Truth, if you do not resist unlearning the ego  thought system, the thought system of your true Self will quite
T3:10.14 Truth, if you do not resist unlearning the ego thought system, the  thought system of your true Self will quite simply return to your
T3:10.14 will quite simply return to your memory. You will soon forget the  thought system of the ego-self even though, when encountering those
T3:10.14 the ego-self even though, when encountering those who still use that  thought system, you will be able to communicate with them. Yet the
T3:10.14 yourself continuously teaching the language, if you will, of the new  thought system, for you will have no desire to communicate with
T3:11.16 against righteousness. It comes to remind you, as you replace the  thought system of illusion with the thought system of the truth, that
T3:11.16 remind you, as you replace the thought system of illusion with the  thought system of the truth, that having remembered the truth of who
T3:11.16 wrong. This temptation will not long be with you for once the old  thought system is thoroughly translated to the new, such ideas as
T3:13.2 temptations of the human experience. In “A Treatise on the Art of  Thought,” we spoke of these temptations in regards to extremes of the
T3:13.4 lies ahead of you now is simply learning in accordance with the new  thought system of the truth; accepting the truth and leaving illusion
T3:13.4 the truth; accepting the truth and leaving illusion behind. The new  thought system is simple to learn. What is of love is truth. What is
T3:13.14 form and your Self as your physical self represents, in form, the  thought or image produced within the Self. Ideas, in the context in
T3:14.1 The death of the ego  thought system has made way for the birth of the thought system of
T3:14.1 The death of the ego thought system has made way for the birth of the  thought system of the truth. The thought system of the ego was based
T3:14.1 has made way for the birth of the thought system of the truth. The  thought system of the ego was based on fear. In this time of
T3:14.1 of the ego was based on fear. In this time of translation from one  thought system to the other, the most subtle and yet significant
T3:14.1 is the change from the foundation of fear, the basis of the ego  thought system, to a foundation of love, the basis of the thought
T3:14.1 of the ego thought system, to a foundation of love, the basis of the  thought system of truth. While the foundation of fear, like the ego,
T3:14.1 action, you will not experience the freedom of living from the new  thought system. The new thought system will still exist within your
T3:14.1 the freedom of living from the new thought system. The new  thought system will still exist within your mind and heart, as
T3:14.1 nothing can now take this memory from you, but to experience the new  thought system as thought alone will not bring about the changes you
T3:14.1 this memory from you, but to experience the new thought system as  thought alone will not bring about the changes you would so desire to
T3:14.2 Let me attempt to make the difference between having a new  thought system and living by a new thought system more clear. Because
T3:14.2 difference between having a new thought system and living by a new  thought system more clear. Because you now are translating the
T3:14.2 a new thought system more clear. Because you now are translating the  thought system of the ego into the thought system of the truth, you
T3:14.2 you now are translating the thought system of the ego into the  thought system of the truth, you will begin to believe in such things
T3:14.3 with you old patterns of behavior. Once the translation of the new  thought system for the old is complete, this will no longer happen.
T3:14.5 immeasurably in leaving behind patterns of behavior based on the old  thought system of fear. Despite the foundation of fear upon which
T3:14.5 system of fear. Despite the foundation of fear upon which your old  thought system was based, you still would not be other than who you
T3:14.8 making but simply the choice to live by the truth of the new  thought system. If you but let go the old, and with it the patterns
T3:15.11 this new beginning save for the finalizing of the translation of the  thought system of the ego to the thought system of the truth. As we
T3:15.11 of the translation of the thought system of the ego to the  thought system of the truth. As we have said before, it is impossible
T3:15.11 As we have said before, it is impossible to learn the new with the  thought system of the old. It is impossible to learn the truth
T3:15.11 that love, peace, and truth are interchangeable ideas within the new  thought system. Thus, truth, like love, is not something that you can
T3:15.14 the past. What will assist you most, as the translation of the old  thought system for the new continues, are the beliefs that you
T3:15.16 be represented in form. These beliefs can, with the help of the new  thought system, change the very nature of the self described by the
T3:15.18 The total replacement of illusion with the truth is what the new  thought system will accomplish. Obviously, this replacement must be
T3:16.3 which it is you plan. These have been the ways of creation in the  thought system of the ego, ways that have brought much advancement to
T3:16.8 mind and heart will aid the translation of this aspect of the ego  thought system to the thought system of the truth.
T3:16.8 aid the translation of this aspect of the ego thought system to the  thought system of the truth.
T3:16.12 this fear of loss, you would not find it difficult to live by the  thought system of the truth. This fear relates very strongly to your
T3:16.16 All of these temptations worked together in the  thought system of the ego and created patterns that caused them to
T3:16.17 of the truth and see the reverse take place. See how quickly the  thought system of the truth builds upon itself and forms a real and
T3:17.4 beginning you are now called to. It required the learning of a new  thought system, the thought system of the physical, a thought system
T3:17.4 now called to. It required the learning of a new thought system, the  thought system of the physical, a thought system that was not needed
T3:17.4 of a new thought system, the thought system of the physical, a  thought system that was not needed before there was physical form.
T3:17.4 other creation stories, but tell of a “mistake” in the learning of a  thought system of physicality, a mistake that became a building block
T3:17.8 God the Creator, has known the existence of the illusion and the  thought system of the ego-self and been able to communicate within
T3:18.9 way, you will join the mechanisms of your physical form to the new  thought system of the truth. Your body, as has been often said, is a
T3:18.9 you choose to have it serve you. It has always been led by your  thought system. If it is no longer instructed by the thought system
T3:18.9 led by your thought system. If it is no longer instructed by the  thought system of illusion, it is natural to realize that it will now
T3:18.9 it is natural to realize that it will now be instructed by the  thought system of the truth. Thus your eyes will learn to observe
T3:18.10 of your mind. This is the thinking of the ego-thought system. The  thought system of the truth realizes that the external world is but a
T3:19.1 occur within your physical form as it begins to be guided by the  thought system of the truth rather than the thought system of
T3:19.1 to be guided by the thought system of the truth rather than the  thought system of illusion. You will fear these changes less if you
T3:19.2 For ages man has  thought that spiritual joy diminishes physical joy. While there is no
T3:19.4 and retribution. These things have always had as their cause the  thought system of the ego or the bitterness of the heart. As cause
T3:19.4 in physical form without a corresponding cause birthed in the ego  thought system or the bitterness of the heart.
T3:19.9 There is no longer any time to waste on such illusions. The  thought system of the truth sees no value in suffering and so sees it
T3:19.9 truth sees no value in suffering and so sees it not in truth. The  thought system of the truth is a thought system that is not split by
T3:19.9 and so sees it not in truth. The thought system of the truth is a  thought system that is not split by varying goals and desires. It is
T3:19.9 system that is not split by varying goals and desires. It is a  thought system of unity. It is a thought system of one thought, one
T3:19.9 varying goals and desires. It is a thought system of unity. It is a  thought system of one thought, one goal. That goal is the original
T3:19.9 It is a thought system of unity. It is a thought system of one  thought, one goal. That goal is the original thought that began the
T3:19.9 a thought system of one thought, one goal. That goal is the original  thought that began the experience in physical form, the thought of
T3:19.9 the original thought that began the experience in physical form, the  thought of expressing the Self in observable form.
T3:19.10 to which the body merely responded. The body’s response to the new  thought system will be different in many ways, none of which will
T3:19.11 While others still remain tied to the old  thought system, human behavior will still reflect harmful actions
T3:19.12 These lessons could not be taught while blame remained within your  thought system. No victim is to blame for the violence done to them.
T3:20.1 seemed to become a master that made of you a slave. Now time must be  thought of in a new way, a way that has to do with effectiveness.
T3:20.1 a false cause and so no effects that exist in truth. Now, your every  thought and action will have effect, and the choices that lie before
T3:20.4 In “A Treatise on the Art of  Thought,” you were asked to request a miracle as a learning device.
T3:20.10 Your new  thought system is not tied to beliefs of an “if this, then that”
T3:21.15 feel you have chosen to be within that world. Whether you have given  thought to the interconnection of these ideas you hold about yourself
T3:21.20 personal self will be useful as that certainty is translated to the  thought system of the truth and aids you in becoming certain of your
T3:22.12 what is and what will be. You may have, upon reading those words,  thought that this creative tension would not necessarily be a good
T3:22.15 might not. Realize that this game of chance is a pattern of the old  thought system that needs to be replaced by certainty. If you have
T3:22.15 game and have fun doing it. Do not bring this attitude into your new  thought system or your new life. If you are tired of the old, be
T4:1.23 You may have seen the acts that this yearning has driven them to and  thought, incorrectly, that the new time that is here is the end of
T4:1.23 time that is here is the end of the days of innocence. You may have  thought it advantageous to have once been so clearly able to see the
T4:2.13 your Self and in your uncertainty, still subject to the patterns of  thought of the old. Many of these patterns do not concern me for they
T4:2.31 Have you expected to see in the same way but more lovingly? Have you  thought you might begin to recognize those who, like you, are joined
T4:2.31 Have you included other senses in your idea of sight? Have you  thought your instincts will be sharpened and that you will know with
T4:5.13 you have believed in any kind of afterlife at all, you have perhaps  thought of the afterlife as having two sides. Some have thought of
T4:5.13 have perhaps thought of the afterlife as having two sides. Some have  thought of this as heaven and hell. Others as all or nothing. Many of
T4:5.13 this as heaven and hell. Others as all or nothing. Many of you have  thought of it as a time of judgment. But I tell you truly; it is no
T4:6.8 accept in this fullness of time. In this time of unity, dedicate all  thought to unity. Accept no separation. Accept all choices. Thus are
T4:7.6 The mind, once released from the ego’s  thought system, has but to relearn the thought system of the truth.
T4:7.6 once released from the ego’s thought system, has but to relearn the  thought system of the truth. Your mind, heart, and body have joined
T4:8.7 was! If you can imagine for a moment yourself as a being whose every  thought became manifest, as perhaps you can envision from remembering
T4:12.10 The only way to do so is to, for a short while, be vigilant of your  thought patterns so that you eradicate the idea of learning in
T4:12.20 they are replaced by a new pattern. That self-doubt arises in your  thought patterns will not mean that you have cause for self-doubt.
T4:12.23 words, you, as a being of singular consciousness, could learn the  thought patterns of a singular consciousness because it was a finite
T4:12.23 could think of this as something which, were it integrated into the  thought processes of the singular brain, would cause brain damage,
T4:12.27 the pattern of your thoughts, even after the ego came to rule your  thought system. Without this pattern, the ego could have succeeded in
D:1.12 This  thought makes you worry about the identity of the one you have called
D:1.21 unity, a learning that has been different from all learning you but  thought you accomplished as a separated self. You have achieved an
D:2.11 you desired it to be you call it a failure. You admit that what you  thought would work did not work.
D:2.12 trial and error. No sure results are counted on. When a pattern of  thought or behavior has been found to work in more cases than not, it
D:3.8 to you because you have recently learned them and through the art of  thought begun to integrate them into the elevated Self of form. These
D:4.7 For most, the prison system is a very successful deterrent. The  thought of time in prison fills the mind with fear. And yet those who
D:4.9 Your prison was created by the separated thoughts of the separated  thought “system.” Systems, as you may recall, are the result of your
D:4.14 Systems of  thought are both divinely inspired and products of the separated
D:4.14 the separated self. The idea of giving and receiving as one might be  thought of as a divinely inspired system of thought. In such a way of
D:4.14 as one might be thought of as a divinely inspired system of  thought. In such a way of thinking, one would take the internal
D:4.14 of thought. In such a way of thinking, one would take the internal  thought pattern, enhance it with the external pattern, and by seeing
D:4.14 cooperation of all, understand and live according to the system of  thought of giving and receiving being one. Systems of thought are
D:4.14 the system of thought of giving and receiving being one. Systems of  thought are thus the foundation upon which how you live arises. The
D:4.14 foundation upon which how you live arises. The truth is a system of  thought. It exists in wholeness and has always been available.
D:4.15 Systems of  thought that arose from the separated self are those you have
D:4.15 are those you have accepted as the truth. Some of these systems of  thought were part of the divine pattern. Contrast is one such system.
D:4.15 for your learning. It was upon the foundation of this and other  thought systems that your perception developed. Through contrast, you
D:4.16 Other systems of  thought were not part of the divine pattern. The ego is one such
D:4.16 and we have heretofore referred to both the ego and to the ego’s  thought system, but the ego is quite rightly seen as a system in and
D:4.16 the ego is quite rightly seen as a system in and of itself. It is  thought externalized and given an identity you but falsely believed
D:4.16 you but falsely believed to be yourself. From this one externalized  thought pattern came most of your false ideas, ideas that made it
D:4.16 ideas, ideas that made it difficult even for the divinely inspired  thought systems to provide the learning they were designed to impart.
D:4.17 patterns, or systems, were also built from the systems of  thought that have been your foundation, the basic building blocks of
D:4.24 rather than learning. Turn to this as the new pattern and to the  thought system of giving and receiving as one. Let the authority of
D:5.7 the body and its acts as representative of truth. You have  thought the things you do represent your drives, but they simply
D:5.10 now as you are called to see what you might previously have  thought of as inconsequential in the light of truth. Everything given
D:5.20 with the universe? As you can see, you are now approaching another  thought reversal. Fear not that your confusion will last, for with
D:5.20 reversal. Fear not that your confusion will last, for with this  thought reversal will come your final release.
D:6.2 that will be used less and less as the time of learning passes. The  thought reversal of which we recently spoke is why I bring this up.
D:6.5 is thus with new ideas about the body that we will begin the final  thought reversal that will allow you to live in form as who you truly
D:6.17 and receiving are one, you will begin to see the enormity of the  thought reversal that now awaits your acceptance. As I said earlier,
D:6.21 take it one step away from the thinking of the “if this, then that”  thought system we are leaving behind. As a non-learning being you are
D:6.27 is capable of providing. We have redefined the miracle as the art of  thought, or the continual act of prayer that sustains the unity of
D:8.9 these dialogues. As the mind opens and accepts the new, the art of  thought will become your new means of thinking. What has been learned
D:9.2 The final  thought reversal that was spoken of in the section on acceptance is
D:9.3 led to see that this desire has always been with you, and you have  thought it is the very desire that, once defined and acted upon,
D:9.4 But you have  thought about this desire to know who you are in one way or another
D:9.4 learning, the pattern, even of your wholeheartedness, remains one of  thought. This pattern is what the new patterns of acceptance and
D:9.5  Thought is a practice and a pattern of the separated and thus
D:9.5 God, and when ideas were spoken of as if they were synonymous with  thought, this was an accurate and truthful way of expressing what was
D:9.8 with the teaching of “A Treatise on the Art of Thought”. If  thought is what imprisons you, why would the “art of thought” be
D:9.10 to create the new, through the means of old, including the means of  thought.
D:11.1 We haven’t, here, been talking of the art of  thought, but of the use of thought. You use thought to solve
D:11.1 haven’t, here, been talking of the art of thought, but of the use of  thought. You use thought to solve problems, apply thought to
D:11.1 talking of the art of thought, but of the use of thought. You use  thought to solve problems, apply thought to intellectual puzzles,
D:11.1 but of the use of thought. You use thought to solve problems, apply  thought to intellectual puzzles, focus your thoughts in order to make
D:11.2 in this way, dear brothers and sisters, is insane. To think of the  thought or idea of God by which you were created as the same type of
D:11.2 thought or idea of God by which you were created as the same type of  thought I have just described would be insane. Are you willing any
D:11.4 is of unity. True giving and receiving is not of the separated  thought of the separated thought system of the separated self. Your
D:11.4 and receiving is not of the separated thought of the separated  thought system of the separated self. Your acceptance of the concepts
D:11.4 on the Art of Thought” was but a beginning to the total rejection of  thought as you know it that must now occur in order to go on to
D:12.1 of your universe and yourself, there is no mechanism through which  thought can enter your mind. You believe thoughts exist in your mind
D:12.1 that a cessation of brain activity is equivalent to the end of  thought, you accept this as proof that your thoughts originate from
D:12.3 They are, quite simply, not the separated thoughts of the separated  thought system.
D:12.4 This work is called a dialogue. A dialogue is most often  thought of as a discourse between two or more people and as such is
D:12.9 from unity are not the same as the thoughts that arise from the  thought system of the separated self. We might make this a simpler
D:12.9 subject to discuss by making a distinction between thinking and  thought. This distinction, while it will not be consistent with your
D:12.13 assist you in leaving patterns of thinking behind is the idea that  thought as we are describing it, the thought that is not really
D:12.13 behind is the idea that thought as we are describing it, the  thought that is not really thought but the way of coming to know of
D:12.13 that thought as we are describing it, the thought that is not really  thought but the way of coming to know of the Self joined in unity,
D:14.1 of unity. Discovery is also consistent with the way most of you have  thought of it throughout your lifetime. It is, in other words,
D:14.13 it will become your identity.” That treasure is the new way of  thought put forth in “A Treatise on the Art of Thought”, the thought
D:14.13 way of thought put forth in “A Treatise on the Art of Thought”, the  thought that is the miracle, or miracle-readiness, the thought that
D:14.13 Thought”, the thought that is the miracle, or miracle-readiness, the  thought that comes of unity and that extends and expresses itself
D:15.17 Maintenance is  thought of most often as keeping what you have, and as keeping what
D:15.17 have, and as keeping what you have in good repair. It is not often  thought of as a lasting measure, which is the primary difference
D:16.5 know, the ability to be, the ability to create. Through the art of  thought, these abilities become who we are. God and Creation are
D:16.12 and it should not be seen as a cause for disappointment. Perhaps you  thought you were beyond this point of becoming. And yet, as you have
D:16.12 you have felt as if you still have a long way to go. You have often  thought that even though you may be done with learning, you don’t
D:16.17 is but a photograph that remains, a copy of what you once might have  thought of as your “original” self. It is but an impression, as in
D:17.13 as well as your desire, has moved beyond the pattern of  thought.
D:Day1.6 Now that you have moved beyond the  thought system of the ego self, you look back on it and realize why
D:Day1.6 ego was your guide. You were required to make a choice between the  thought system of the ego and the thought system of unity. This
D:Day1.6 to make a choice between the thought system of the ego and the  thought system of unity. This choice was made, and thus you have
D:Day3.28 was a learning device—not one of divine design, but one of the  thought system of the ego. It was a trick to keep you constantly
D:Day3.31 joy would err in thinking that it could. How many times has what you  thought would provide you with reason for joy failed to do so once
D:Day4.5 has not been a choice. Both as divine design and as a pattern of the  thought system of the ego, learning has been with you and within you.
D:Day4.29 unnatural your breathing becomes when it becomes the focus of your  thought. Thinking about breathing imposes an unnatural constraint
D:Day4.51 fear, for fear is the cause of the state of learning. You may have  thought separation was the cause, but separation into form, had it
D:Day5.5 from their mouths as speech is enabled that bypasses the realm of  thought completely. Do not fight any of these feelings or others that
D:Day7.12 with grace. This occurs as you give up the control you have but  thought you exerted over your life and its circumstances, and live in
D:Day8.17 have been to accept the feelings generated by the fear of the ego  thought system or the bitterness of your heart. It would have been to
D:Day8.26 The very idea of potential, you may recall, is a product of the ego  thought system that would keep your true Self hidden. You are used to
D:Day8.29 can err in following your feelings. This is the thinking of the old  thought system, not the new. This is thinking comprised of the
D:Day9.7 of expression, you believe you have allowed yourself freedom of  thought. You believe you have allowed yourself freedom of feeling.
D:Day10.10 This type of intuition seems to come more as  thought than as feeling, but even so, it is your feelings about such
D:Day10.11 What you have trusted in the most is rational  thought, and intuition is different than rational thought, as are
D:Day10.11 most is rational thought, and intuition is different than rational  thought, as are feelings of all kinds. You think of feelings either
D:Day10.11 trusted in these feelings as much as you have trusted in rational  thought. This lack of trust works both for you and against you now.
D:Day10.28 a particular person you fondly remember from life and how you have  thought of him or her since death. Do you not occasionally think that
D:Day13.1 Once the One Self became form and knew Its Self, it knew separate  thought. The separate thoughts of the one self, rather than the form
D:Day15.26 whom you are coming to know, and perhaps quite different than you  thought it would be. You will be shown that you can enter the
D:Day15.27 may have grown less eager to strike out on your own. You may have  thought the joining being done here was the joining with a specific
D:Day16.2 touched your heart is there because you felt it. All that you have  thought is still there because you thought it.
D:Day16.2 you felt it. All that you have thought is still there because you  thought it.
D:Day16.15 Consciousness began as all feeling and all  thought, all of which were of love because love is everything. All
D:Day19.8 from Christ-consciousness as demonstrations of ways. Those who have  thought of Mary as an intermediary are as inaccurate in this belief
D:Day19.8 as an intermediary are as inaccurate in this belief as are those who  thought of Jesus in such a way. Neither demonstrated intermediary
D:Day20.10 Apply the art of  thought to this idea and you will complete the first transition.
D:Day21.10 Concentrate on making the first transition and on the reversal of  thought that it requires. Thus will you carry this time forward with
D:Day26.6 Your self-guidance can be  thought of as an internal compass. It will not necessarily know the
D:Day27.4 showing up as flashes of insight. These flashes of insight might be  thought of as brief views from the mountain. The obstacles confronted
D:Day28.16 the truth. Most of what is not the truth has been identified as old  thought patterns. This is all that the notion of a giver and a
D:Day28.16 This is all that the notion of a giver and a receiver is: An old  thought pattern.
D:Day28.17  Thought patterns exist within thought systems that have been
D:Day28.17 Thought patterns exist within  thought systems that have been externalized and are part of the world
D:Day32.5 concept of God as Supreme Being—God as one being, one entity. When  thought of in such a way, it is somewhat easier to relate to God than
D:Day32.5 such a way, it is somewhat easier to relate to God than when God is  thought of in broader terms. You might think of God as you think of
D:Day35.17 return to previous discussions of original creation, but it must be  thought of so that you understand creation. It has been said before
D:Day35.19 unity as has been your concept of God and man. Few of you have even  thought of creating as God creates. You have barely been able to
D:Day35.19 of creating as God creates. You have barely been able to accept the  thought of the miracle!
D:Day35.20 “created” during the time of your separation by being who you have  thought yourself to be.
D:Day36.13 with nobility or doubt, boldness or timidity, all within a frame of  thought and feeling that has felt completely real to you and is
D:Day36.15 To be a being of feeling,  thought, creativity and knowing or perception is to be one in being
D:Day37.13 “a” being) you have power—the power of being which is the power of  thought, feeling, creating, and perceiving or knowing.
D:Day37.21 in unity and relationship with everything God is one with every  thought and every feeling. God is one with every creation. God is all
D:Day40.16 your brothers and sisters, relationships that define who you have  thought me to be. Because these relationships are so different, many
E.2 it? The questions remain only as questions of the old patterns of  thought, patterns that you need only be aware of before choosing to
E.21 if you will allow it to come, will take away all worry, all  thought about how you could be better, more, greater. If you still
E.23 to drift between being and becoming if you are not vigilant of your  thought processes. This will not take long, however, to overcome, for
E.23 you will not desire to turn back, not even for the familiar  thought processes that, although they have bedeviled you, you have
A.4 to learn in a new way. You are thus instructed not to apply your  thought and your effort, your usual means of learning, to this Course
A.4 Course is not for the mind but for the heart. It is not a way of  thought and effort but a way of feeling, of ease, and of direct
A.5 in giving up your attachment to learning through the application of  thought and effort that creates the perception of this Course’s
A.31 situation in a new way?” To encourage the gentleness of the art of  thought over the relentless stridency of the thinking mind is always
A.35 entering spoken dialogue. As was said in “A Treatise on the Art of  Thought,” “Creation is but a dialogue to which you have not

thought reversal (8)

C:P.8 this means. Where the original Course in Miracles was a course in  thought reversal and mind training, a course to point out the
C:7.1 A major  thought reversal is required now before we can go on. It has been
D:5.20 with the universe? As you can see, you are now approaching another  thought reversal. Fear not that your confusion will last, for with
D:5.20 reversal. Fear not that your confusion will last, for with this  thought reversal will come your final release.
D:6.2 that will be used less and less as the time of learning passes. The  thought reversal of which we recently spoke is why I bring this up.
D:6.5 is thus with new ideas about the body that we will begin the final  thought reversal that will allow you to live in form as who you truly
D:6.17 and receiving are one, you will begin to see the enormity of the  thought reversal that now awaits your acceptance. As I said earlier,
D:9.2 The final  thought reversal that was spoken of in the section on acceptance is

thought system (150)

C:2.17 Your mind rebels because it is the stronghold of the ego. Your  thought system is what has made the world you see, the ego its
C:6.8 truth and illusion. When you chose to deny relationship, you chose a  thought system based on the opposite of your reality. Thus each
C:7.5 This one thought constitutes a  thought system in and of itself, for it is the primary thought by
C:8.24 completed each night. Each day is your creation held together by the  thought system that gave it birth. To observe this is to see its
C:8.25 Everything is held together by the  thought system that gave birth to it. There are but two thought
C:8.25 system that gave birth to it. There are but two thought systems: the  thought system of God, and the thought system of the ego or the
C:8.25 are but two thought systems: the thought system of God, and the  thought system of the ego or the separated self. The thought system
C:8.25 of God, and the thought system of the ego or the separated self. The  thought system of the separated self sees everything in separation.
C:8.25 system of the separated self sees everything in separation. The  thought system of God sees everything in unity. God’s thought system
C:8.25 The thought system of God sees everything in unity. God’s  thought system is one of continuous creation, rebirth and renewal.
C:8.25 system is one of continuous creation, rebirth and renewal. The ego’s  thought system is one of continuous destruction and disassembly, of
C:10.3 is wholeness. All things exist in wholeness, including the  thought system that you made to protect the illusion you hold so
C:10.3 system that you made to protect the illusion you hold so dear. Your  thought system is completely alien to the truth, but completely
C:10.3 cannot fail to learn, but neither can you learn of it in parts. The  thought system of truth is as wholly consistent as the thought system
C:10.3 in parts. The thought system of truth is as wholly consistent as the  thought system of illusion, and you cannot take what you will and
C:10.3 runs the body, but identified as the center of yourself—has no  thought system separate from your own and must exist in the reality
C:10.19 concern for needs such as food and shelter, but for survival of the  thought system of the separated self. Happiness is not a priority
C:11.6 to relinquish illusion’s hold on you. You can be faithful to but one  thought system. One is the thought system of the separated self and
C:11.6 on you. You can be faithful to but one thought system. One is the  thought system of the separated self and is based on separation. The
C:11.6 of the separated self and is based on separation. The other is the  thought system of creation and is based on union. Your faith in what
C:19.17 can bypass the need for the separate thoughts of the separated one’s  thought system. But you must be trained to do this. Thus your
C:31.2 be made for some of you to fully let go of your fear of the shared  thought system of unity.
C:31.25 to keep truth a secret, one of the most ridiculous ideas of the ego  thought system.
T1:4.8 creation, put the “you” of the ego or the body at the center of its  thought system and from this central position developed all of its
T1:5.4 the all or the nothingness, the eternal or the void. While your  thought system here has been described often as insanity, this is the
T1:5.9 we have defined it many times within this Course, must exist in the  thought system that is real to you. The thought system of the
T1:5.9 Course, must exist in the thought system that is real to you. The  thought system of the ego-mind is what has been real to you and thus
T1:5.9 nothing else that will free who you are but freedom from the ego’s  thought system. That the ego’s thought system has kept you from this
T1:5.9 you are but freedom from the ego’s thought system. That the ego’s  thought system has kept you from this freedom is the seeming
T1:5.10 the only cause of your experience here. When released from the ego  thought system, the heart becomes the determiner of what you
T1:5.10 is the real you or center of your Self, being joined with the only  thought system that is real, the thought system of the truth. How
T1:5.10 Self, being joined with the only thought system that is real, the  thought system of the truth. How could a thought system based on
T1:5.10 system that is real, the thought system of the truth. How could a  thought system based on anything but the truth lead to anything but
T1:5.12 and finally convinced. You must experience the reality of the new  thought system or it will remain forever theoretical. You must let go
T1:5.12 You must let go of the foundation of fear on which the old  thought system was built in order to experience the new.
T1:5.13 The art of thought invites the experience of the new  thought system by being willing to replace the old with the new.
T1:6.1 The  thought system of the ego-mind is a learned system and this is why it
T1:6.1 is a learned system and this is why it can be unlearned. The  thought system of the truth is always present as the truth is always
T1:6.1 unlearned. It will thus be revealed to you as soon as the learned  thought system ceases to block its realization.
T3:1.6 self, as represented by your body, while adhering to the ego’s  thought system, became an ego-self or an unreal self. An unreal self
T3:1.7 The ego’s  thought system has been replaced by the thought system of unity and
T3:1.7 The ego’s thought system has been replaced by the  thought system of unity and you are left, perhaps, feeling unsure of
T3:1.13 with the ego once and finally vanquished, the patterns of the ego’s  thought system remain to be undone. This is atonement. We work now to
T3:2.4 same terms that made it necessary to thoroughly discuss the ego’s  thought system. What you believe about yourself is part of the
T3:2.11 impossible for you to imagine this holiness with the concepts of the  thought system you heretofore have relied upon. This thought system
T3:2.11 concepts of the thought system you heretofore have relied upon. This  thought system has allowed only the acceptance of a reality within
T3:3.7 the changed beliefs we have worked together to integrate into your  thought system, are only a first step, a step toward holy
T3:3.7 step, a step toward holy relationship. These new beliefs of your new  thought system must be wholehearted. They cannot be beliefs that
T3:6.4 self, there has always been just enough room within the ego’s  thought system to keep within you the idea of a self the ego is not.
T3:7.1 a separated self, a thought, or idea, of absolute untruth. The ego’s  thought system then formed beliefs that supported the initial idea of
T3:8.3 played upon these feelings, using them as building blocks for its  thought system. As long as you carry this bitterness within you, you
T3:9.3 within it and held together by the learned ideas of the ego  thought system. Now you must imagine yourself walking outside of the
T3:10.10 your past uncertainty. Uncertainty, like all the rest of the ego’s  thought system, was learned. Your true Self has no cause for
T3:10.11 you as an echo from the past. It is a habit, a pattern of the old  thought system. All you must do is not listen to it. Its voice will
T3:10.12 but you will need to learn what will at first seem to you a foreign  thought system. This thought system recognizes no fear or judgment,
T3:10.12 learn what will at first seem to you a foreign thought system. This  thought system recognizes no fear or judgment, no uncertainty or
T3:10.12 no uncertainty or doubt, no contrast and no division. It is the  thought system of unity. It is your true thought system and will be
T3:10.12 and no division. It is the thought system of unity. It is your true  thought system and will be easily remembered once you begin to let it
T3:10.14 What we are doing now is much like translating the learned  thought system of the ego into the thought system of the Christ-Self
T3:10.14 much like translating the learned thought system of the ego into the  thought system of the Christ-Self that you but think you have
T3:10.14 dwell in the House of Truth, if you do not resist unlearning the ego  thought system, the thought system of your true Self will quite
T3:10.14 Truth, if you do not resist unlearning the ego thought system, the  thought system of your true Self will quite simply return to your
T3:10.14 will quite simply return to your memory. You will soon forget the  thought system of the ego-self even though, when encountering those
T3:10.14 the ego-self even though, when encountering those who still use that  thought system, you will be able to communicate with them. Yet the
T3:10.14 yourself continuously teaching the language, if you will, of the new  thought system, for you will have no desire to communicate with
T3:11.16 against righteousness. It comes to remind you, as you replace the  thought system of illusion with the thought system of the truth, that
T3:11.16 remind you, as you replace the thought system of illusion with the  thought system of the truth, that having remembered the truth of who
T3:11.16 wrong. This temptation will not long be with you for once the old  thought system is thoroughly translated to the new, such ideas as
T3:13.4 lies ahead of you now is simply learning in accordance with the new  thought system of the truth; accepting the truth and leaving illusion
T3:13.4 the truth; accepting the truth and leaving illusion behind. The new  thought system is simple to learn. What is of love is truth. What is
T3:14.1 The death of the ego  thought system has made way for the birth of the thought system of
T3:14.1 The death of the ego thought system has made way for the birth of the  thought system of the truth. The thought system of the ego was based
T3:14.1 has made way for the birth of the thought system of the truth. The  thought system of the ego was based on fear. In this time of
T3:14.1 of the ego was based on fear. In this time of translation from one  thought system to the other, the most subtle and yet significant
T3:14.1 is the change from the foundation of fear, the basis of the ego  thought system, to a foundation of love, the basis of the thought
T3:14.1 of the ego thought system, to a foundation of love, the basis of the  thought system of truth. While the foundation of fear, like the ego,
T3:14.1 action, you will not experience the freedom of living from the new  thought system. The new thought system will still exist within your
T3:14.1 the freedom of living from the new thought system. The new  thought system will still exist within your mind and heart, as
T3:14.1 nothing can now take this memory from you, but to experience the new  thought system as thought alone will not bring about the changes you
T3:14.2 Let me attempt to make the difference between having a new  thought system and living by a new thought system more clear. Because
T3:14.2 difference between having a new thought system and living by a new  thought system more clear. Because you now are translating the
T3:14.2 a new thought system more clear. Because you now are translating the  thought system of the ego into the thought system of the truth, you
T3:14.2 you now are translating the thought system of the ego into the  thought system of the truth, you will begin to believe in such things
T3:14.3 with you old patterns of behavior. Once the translation of the new  thought system for the old is complete, this will no longer happen.
T3:14.5 immeasurably in leaving behind patterns of behavior based on the old  thought system of fear. Despite the foundation of fear upon which
T3:14.5 system of fear. Despite the foundation of fear upon which your old  thought system was based, you still would not be other than who you
T3:14.8 making but simply the choice to live by the truth of the new  thought system. If you but let go the old, and with it the patterns
T3:15.11 this new beginning save for the finalizing of the translation of the  thought system of the ego to the thought system of the truth. As we
T3:15.11 of the translation of the thought system of the ego to the  thought system of the truth. As we have said before, it is impossible
T3:15.11 As we have said before, it is impossible to learn the new with the  thought system of the old. It is impossible to learn the truth
T3:15.11 that love, peace, and truth are interchangeable ideas within the new  thought system. Thus, truth, like love, is not something that you can
T3:15.14 the past. What will assist you most, as the translation of the old  thought system for the new continues, are the beliefs that you
T3:15.16 be represented in form. These beliefs can, with the help of the new  thought system, change the very nature of the self described by the
T3:15.18 The total replacement of illusion with the truth is what the new  thought system will accomplish. Obviously, this replacement must be
T3:16.3 which it is you plan. These have been the ways of creation in the  thought system of the ego, ways that have brought much advancement to
T3:16.8 mind and heart will aid the translation of this aspect of the ego  thought system to the thought system of the truth.
T3:16.8 aid the translation of this aspect of the ego thought system to the  thought system of the truth.
T3:16.12 this fear of loss, you would not find it difficult to live by the  thought system of the truth. This fear relates very strongly to your
T3:16.16 All of these temptations worked together in the  thought system of the ego and created patterns that caused them to
T3:16.17 of the truth and see the reverse take place. See how quickly the  thought system of the truth builds upon itself and forms a real and
T3:17.4 beginning you are now called to. It required the learning of a new  thought system, the thought system of the physical, a thought system
T3:17.4 now called to. It required the learning of a new thought system, the  thought system of the physical, a thought system that was not needed
T3:17.4 of a new thought system, the thought system of the physical, a  thought system that was not needed before there was physical form.
T3:17.4 other creation stories, but tell of a “mistake” in the learning of a  thought system of physicality, a mistake that became a building block
T3:17.8 God the Creator, has known the existence of the illusion and the  thought system of the ego-self and been able to communicate within
T3:18.9 way, you will join the mechanisms of your physical form to the new  thought system of the truth. Your body, as has been often said, is a
T3:18.9 you choose to have it serve you. It has always been led by your  thought system. If it is no longer instructed by the thought system
T3:18.9 led by your thought system. If it is no longer instructed by the  thought system of illusion, it is natural to realize that it will now
T3:18.9 it is natural to realize that it will now be instructed by the  thought system of the truth. Thus your eyes will learn to observe
T3:18.10 of your mind. This is the thinking of the ego-thought system. The  thought system of the truth realizes that the external world is but a
T3:19.1 occur within your physical form as it begins to be guided by the  thought system of the truth rather than the thought system of
T3:19.1 to be guided by the thought system of the truth rather than the  thought system of illusion. You will fear these changes less if you
T3:19.4 and retribution. These things have always had as their cause the  thought system of the ego or the bitterness of the heart. As cause
T3:19.4 in physical form without a corresponding cause birthed in the ego  thought system or the bitterness of the heart.
T3:19.9 There is no longer any time to waste on such illusions. The  thought system of the truth sees no value in suffering and so sees it
T3:19.9 truth sees no value in suffering and so sees it not in truth. The  thought system of the truth is a thought system that is not split by
T3:19.9 and so sees it not in truth. The thought system of the truth is a  thought system that is not split by varying goals and desires. It is
T3:19.9 system that is not split by varying goals and desires. It is a  thought system of unity. It is a thought system of one thought, one
T3:19.9 varying goals and desires. It is a thought system of unity. It is a  thought system of one thought, one goal. That goal is the original
T3:19.10 to which the body merely responded. The body’s response to the new  thought system will be different in many ways, none of which will
T3:19.11 While others still remain tied to the old  thought system, human behavior will still reflect harmful actions
T3:19.12 These lessons could not be taught while blame remained within your  thought system. No victim is to blame for the violence done to them.
T3:20.10 Your new  thought system is not tied to beliefs of an “if this, then that”
T3:21.20 personal self will be useful as that certainty is translated to the  thought system of the truth and aids you in becoming certain of your
T3:22.15 might not. Realize that this game of chance is a pattern of the old  thought system that needs to be replaced by certainty. If you have
T3:22.15 game and have fun doing it. Do not bring this attitude into your new  thought system or your new life. If you are tired of the old, be
T4:7.6 The mind, once released from the ego’s  thought system, has but to relearn the thought system of the truth.
T4:7.6 once released from the ego’s thought system, has but to relearn the  thought system of the truth. Your mind, heart, and body have joined
T4:12.27 the pattern of your thoughts, even after the ego came to rule your  thought system. Without this pattern, the ego could have succeeded in
D:4.16 and we have heretofore referred to both the ego and to the ego’s  thought system, but the ego is quite rightly seen as a system in and
D:4.24 rather than learning. Turn to this as the new pattern and to the  thought system of giving and receiving as one. Let the authority of
D:6.21 take it one step away from the thinking of the “if this, then that”  thought system we are leaving behind. As a non-learning being you are
D:11.4 and receiving is not of the separated thought of the separated  thought system of the separated self. Your acceptance of the concepts
D:12.3 They are, quite simply, not the separated thoughts of the separated  thought system.
D:12.9 from unity are not the same as the thoughts that arise from the  thought system of the separated self. We might make this a simpler
D:Day1.6 Now that you have moved beyond the  thought system of the ego self, you look back on it and realize why
D:Day1.6 ego was your guide. You were required to make a choice between the  thought system of the ego and the thought system of unity. This
D:Day1.6 to make a choice between the thought system of the ego and the  thought system of unity. This choice was made, and thus you have
D:Day3.28 was a learning device—not one of divine design, but one of the  thought system of the ego. It was a trick to keep you constantly
D:Day4.5 has not been a choice. Both as divine design and as a pattern of the  thought system of the ego, learning has been with you and within you.
D:Day8.17 have been to accept the feelings generated by the fear of the ego  thought system or the bitterness of your heart. It would have been to
D:Day8.26 The very idea of potential, you may recall, is a product of the ego  thought system that would keep your true Self hidden. You are used to
D:Day8.29 can err in following your feelings. This is the thinking of the old  thought system, not the new. This is thinking comprised of the

thought systems (5)

C:8.25 by the thought system that gave birth to it. There are but two  thought systems: the thought system of God, and the thought system of
C:10.3 rest. Thus we will continue to point out the differences in the two  thought systems so that your ideas can begin to change, until finally
D:4.15 for your learning. It was upon the foundation of this and other  thought systems that your perception developed. Through contrast, you
D:4.16 ideas, ideas that made it difficult even for the divinely inspired  thought systems to provide the learning they were designed to impart.
D:Day28.17 Thought patterns exist within  thought systems that have been externalized and are part of the world

thought-less (1)

thoughtful (1)

thoughts (229)

C:1.4 this only because you do not understand the nature of your own  thoughts. You have placed them inside your body, conceptualizing them
C:1.9 of the ego, your pride a gift the ego demands. These are the magic  thoughts that oppose miracle-mindedness. These are the thoughts that
C:1.9 are the magic thoughts that oppose miracle-mindedness. These are the  thoughts that say on my own I am everything, rather than on my own I
C:3.22 Your  thoughts might lead you to a dozen answers now, more for some and
C:3.22 and less for others, your answers depending on the tenacity of your  thoughts, which, led by your ego, would throw logic in love’s way.
C:3.22 ego, would throw logic in love’s way. Some others might use their  thoughts in yet another manner, claiming to choose love and not pain
C:4.10 illusion is believed in because your mind has made it so. Your  thoughts have reviewed and reviewed again all the pain that love has
C:4.12 When you think of acting out of love, your  thoughts of love are based on sentiment and must be challenged. Love
C:5.2 You who have so filled your mind with senseless wanderings and  thoughts that think of nothing that is real, rejoice that there is a
C:5.2 chaos. The world you see is chaos and nothing in it, including your  thoughts, are trustworthy. This is why your thoughts must be newly
C:5.2 in it, including your thoughts, are trustworthy. This is why your  thoughts must be newly dedicated, dedicated to the only purpose
C:5.19 full heart can overshadow a full mind, leaving no room for senseless  thoughts but only for what is truly real.
C:5.20 already been stated: Dedicate your thought to union. When senseless  thoughts fill your mind, when resentments arise, when worry comes,
C:5.20 all thought to union.” As often as you need to replace senseless  thoughts, think of this and say it to yourself not once but a hundred
C:5.20 You do not need to worry about what to replace your senseless  thoughts with, as your heart will intercede by fulfilling its longing
C:6.20 awareness of who you are, an awareness you would deny in favor of  thoughts of death so grim they make of life a nightmare.
C:6.21 It is your denial of all your happy  thoughts that has led you to a life of such unhappiness. Thoughts of
C:6.21 your happy thoughts that has led you to a life of such unhappiness.  Thoughts of terror and of sin you will embrace, but thoughts of
C:6.21 unhappiness. Thoughts of terror and of sin you will embrace, but  thoughts of resurrection and new life you still before they have a
C:6.21 birth and call them wishful thinking. What harm do you expect happy  thoughts to do to you? At best you see them as delusional. But what
C:8.1 The  thoughts of your heart you have defined as your emotions. These
C:8.1 The thoughts of your heart you have defined as your emotions. These  thoughts stand apart from the wisdom of your heart that we have
C:8.1 knows to set love apart, as well as your own Self. Emotions, the  thoughts of your heart, are what we will now work with, separating as
C:8.2 curriculum aims to help you see that your emotions are not the real  thoughts of your heart. What other language might your heart speak?
C:8.5 Many emotions as well as  thoughts would seem to block your way to the stillness in which this
C:8.7 one day, even by those who claim to have them not. It is not your  thoughts to which you turn to bring you evidence for your resentment,
C:8.16 is what is within the body that is real: your brain and heart, your  thoughts and emotions. If your body contained what was real, it too
C:10.7 nature. And these are but messages of an outside source! Your own  thoughts are much more persistent and insistent than these. They have
C:10.19 a mood—and this setting is determined with your heart. The  thoughts of your separated self care little for such as this and
C:10.24 does not come through your ears. You will find that you are full of  thoughts—thoughts about your body, the same kind of thoughts you
C:10.24 through your ears. You will find that you are full of thoughts—  thoughts about your body, the same kind of thoughts you might have of
C:10.24 are full of thoughts—thoughts about your body, the same kind of  thoughts you might have of someone else’s body. The difference will
C:10.24 might have of someone else’s body. The difference will be that these  thoughts will not seem to have originated in your head. You may
C:10.24 the first time or in a different way that you have always heard your  thoughts without the benefit of your ears. You may be saying now, “Of
C:10.24 ears. You may be saying now, “Of course that is the way we hear our  thoughts—it is the nature of thought.” But have you ever before
C:10.24 of thought.” But have you ever before considered the nature of your  thoughts, or have you merely taken them for granted?
C:10.25  Thoughts are not seen nor heard and yet they are with you constantly,
C:10.25 at conducting this experiment, you will realize anew that your  thoughts more accurately define who you are than your body does.
C:10.25 body does. Whether they wander aimlessly or are quite focused, your  thoughts are more the source of all you are and all you do than is
C:10.30 to be aware of feelings too that are not bound to the body. Like the  thoughts you neither see nor hear with your body’s eyes or ears,
C:10.32 in the most gentle of ways. Its whisper will be heard within your  thoughts. Its melody will play within your mind. “Come back, come
C:12.15 Joined minds cannot think separately and have no hidden  thoughts. They are, in fact, not minds in the plural at all, but
C:17.3 You shy away from  thoughts of a consciousness beyond that which you are aware because
C:17.5 bad, are what will be revealed. And yet all the evidence of your own  thoughts will reveal to you your willingness to accept the bad about
C:17.14 from fear is nothing, and has no existence apart from your own  thoughts.
C:17.15 Your  thoughts, however, have become quite harsh, and quite entrenched in
C:17.15 other. They are not different, and while you do not see this your  thoughts remain based on fear and fear thus remains your foundation.
C:18.17 A wandering mind is seen as quite the norm, and  thoughts that dart about in a chaotic fashion are as acceptable and
C:19.16 to you, and truly, while you remain here, even experiences beyond  thoughts and words you will apply word and thought to. Yet love has
C:19.17 concept of this, as all concepts are born from the mind’s separate  thoughts. Yet this same mind could still conceive of a creator. A
C:19.17 and union with, that creator, can bypass the need for the separate  thoughts of the separated one’s thought system. But you must be
C:22.1 is an appropriate time, an essential time, for such activity. Your  thoughts regarding imagining and imagination will change with your
C:23.3 inviolate. Yet relationally, you may be able to “read each other’s  thoughts,” be cognizant of the slightest switch in mood, finish each
C:26.12 life in your world? Have you not wished you could throw out all the  thoughts and worries that fill your mind and begin anew?
C:31.2 is not so unacceptable to you as the idea of sharing one mind. Your  thoughts, you feel, are your own, private and sacrosanct. These
C:31.2 your own, private and sacrosanct. These highly guarded and regarded  thoughts are what A Course in Miracles calls body thoughts.
C:31.2 and regarded thoughts are what A Course in Miracles calls body  thoughts. Distinctions are made in many religions and philosophies
C:31.2 by the body—from thought of a higher order, or spiritual thought.  Thoughts related to your personal self and the “laws” of the body,
C:31.2 and the “laws” of the body, such as those of survival, are not the  thoughts of the true Self. This is the clarification that needs to be
C:31.11 the upside-down perception that causes you to protect your private  thoughts and see them as the seat of yourself calls for the exact
C:31.11 true source of conflict. And, yet again, your perception of your  thoughts as yourself is the closest answer to the truth that you were
C:31.11 come up with. There is a part of you that knows that you have higher  thoughts, and knows that these higher thoughts are your Self. Rather
C:31.11 knows that you have higher thoughts, and knows that these higher  thoughts are your Self. Rather than discriminating between higher and
C:31.11 are your Self. Rather than discriminating between higher and lower  thoughts, you have aggrandized all your thoughts and given them an
C:31.11 between higher and lower thoughts, you have aggrandized all your  thoughts and given them an identity we have called the ego. Without
C:31.13 be total to be at all. Thus while you believe you are devoted to the  thoughts of a split mind you are devoted to nothing. This is why so
C:31.15 You neither want to share your most negative nor your most positive  thoughts about yourself. These are your great secrets, the secrets
C:31.15 your great secrets, the secrets that fill your mind day-to-day with  thoughts that keep you from your Self.
C:31.25 Your ego  thoughts can never share the truth with you nor with anyone else. The
C:32.5 and let the sound of love soothe your worries away. Give to me the  thoughts that remain to trouble you and I will return them to you
C:32.5 I will return them to you transformed by Love. Do not grieve your  thoughts or believe in loss of anything of any kind. Thus will all
T1:1.9 the ego. The ego-mind was what was once in charge of all your  thoughts. Since the ego is incapable of learning the ego-mind had to
T1:1.10 The joy that will come to you from the  thoughts of a mind joined in union will be unparalleled in your
T1:2.2 to control and protection, can all now be seen as the product of the  thoughts of your ego-mind.
T1:2.3 To experience the truth and apply to that experience the  thoughts of the ego-mind, the same thoughts that were applied to
T1:2.3 and apply to that experience the thoughts of the ego-mind, the same  thoughts that were applied to former experiences of the truth, would
T1:2.4 responses flow. As your heart is the Source of your true Self, your  thoughts, once removed from those of the ego-mind are the expression
T1:2.5  Thoughts that were guarded by the ego-mind were in need of being set
T1:2.7 to this situation in the past was focus. You thus applied your  thoughts to learning subjects of a specific nature. Through this
T1:2.7 These rewards have further emphasized the importance of such focused  thoughts and thus further entrenched the ego-mind. To think that you
T1:2.10 The  thoughts of your ego-mind were ruled by the nature of the body. To
T1:2.10 ruled by the nature of the body. To exist as creatures whose only  thoughts are of survival of the body is to exist in a lower order.
T1:3.5 And yet you dare not try to live without it. Why? Because of the  thoughts of the ego-mind. The ego-mind is concerned only with its own
T1:3.8 change your mind about who you are and thus about the nature of your  thoughts.
T1:3.21 These  thoughts border on the sacrilegious. Miracles are the realm of Jesus
T1:3.23 would be to have ideas of grandeur not meant for you. Here your  thoughts might stray to the performing of many miracles. What a media
T1:3.24 selfish. You might be proved to have no faith. You might succumb to  thoughts of grandeur.
T1:4.2 You have not been asked to request a specific miracle. Although your  thoughts have naturally gone to consideration of the specific, this
T1:4.2 ego-mind. This Treatise must change that habit in order for all your  thoughts to become the miracles that express the truth of who you
T1:4.9 Your responsibilities shift completely under the laws of God. Your  thoughts are released from their concentration on what exists outside
T1:4.10 for and this lesson will become more clear. While your first  thoughts will automatically go to a lengthy list of those concerns
T2:1.9 and form in your thinking of them. A desire to paint, in your  thoughts becomes a completed painting that you hang upon your wall.
T2:1.11 are a creator but a creator who creates with thought unlike to any  thoughts you have had before. Your thoughts of a grand piano will
T2:1.11 with thought unlike to any thoughts you have had before. Your  thoughts of a grand piano will never create a grand piano. What kind
T2:1.11 of a grand piano will never create a grand piano. What kind of  thoughts, then, would create a pianist?
T2:1.12  Thoughts joined in unity. Thoughts joined in unity can be likened to
T2:1.12 Thoughts joined in unity.  Thoughts joined in unity can be likened to thinking without thought.
T2:1.13 Ego desires cause one to think of a grand piano.  Thoughts joined in unity hear music. Ego desires cause one to think
T2:1.13 Ego desires cause one to think of an elaborately framed painting.  Thoughts joined in unity see beauty. You are used to thinking that if
T2:1.13 you will never reach the goals associated with those tangible steps.  Thoughts joined in unity create without goals or planning, without
T2:4.8 not reacted to the idea of calling with two sets of feelings and  thoughts. One set of thoughts and feelings contain all that one might
T2:4.8 idea of calling with two sets of feelings and thoughts. One set of  thoughts and feelings contain all that one might attribute to the
T2:4.8 of a gift of high value, or in other words, a treasure. One set of  thoughts and feelings contain all that one might attribute to the
T2:4.8 onset of yet another responsibility, another obligation. One set of  thoughts recognizes that something has been given. The other set
T2:4.9 While two sets of  thoughts and feelings exist, the only way to come to peace with them
T2:4.9 the willingness to move through the conflict of two opposing sets of  thoughts and feelings to the place of unity.
T2:4.10 with regard to calling is recognizing the dualistic nature of your  thoughts and feelings. A second step is willingness to move past both
T2:7.17 How often have you hidden  thoughts and feelings because you question whether they are
T2:7.17 and feelings because you question whether they are legitimate  thoughts and feelings? For some of you this answer has changed
T2:7.17 you, you have become less, rather than more forthcoming about your  thoughts and feelings since taking this Course. You have done so out
T2:7.17 have done so out of a desire to be truthful, a desire to not express  thoughts and feelings unworthy of your real Self. You may have
T2:7.17 unworthy of your real Self. You may have increasingly denied  thoughts and feelings you would judge as negative or bad. Or you may
T2:7.19 that comes your way? No, but this does mean that you bring the  thoughts and feelings that arise to the place within your heart that
T2:7.19 to discriminate, to separate the false from the true, for your ego  thoughts cannot long abide in the holy place of your heart. Then,
T2:12.1 Miracles are  thoughts and I am the corrector of false thinking. You have been made
T3:3.9 of this Course into practice. If not quite this drastic, your  thoughts might tell you that if you were in another job, devoid of
T3:3.9 yourself unsuitable for further learning. Whether you think such  thoughts consciously or not, there is a part of you that still
T3:7.2 the truth of who you are and who God is, we speak now of ideas or  thoughts. If you believe that God created you with a thought or idea,
T3:8.3 mind. Thus bitterness has to do with your feelings more so than your  thoughts. The ego but played upon these feelings, using them as
T3:8.3 of illusion for your feelings are as real to you as have been the  thoughts of your ego-mind. While anything other than the truth
T3:10.5 consciously choosing not to place blame will short-circuit the many  thoughts that you would attach to this idea, thoughts that have
T3:10.5 short-circuit the many thoughts that you would attach to this idea,  thoughts that have formed a chain-reaction of situations and events,
T3:10.8 ego. While the ego is gone, many of its messages remain within your  thoughts, like echoes of a former time. These thoughts are remembered
T3:10.8 remain within your thoughts, like echoes of a former time. These  thoughts are remembered messages and so must, like all the rest, be
T3:10.9 The first step in being able to forget such  thoughts is in recognizing them as separate and distinct from the
T3:10.9 thoughts is in recognizing them as separate and distinct from the  thoughts of your right mind or Christ-mind. This will be easy because
T3:10.9 of your right mind or Christ-mind. This will be easy because the  thoughts of the ego-mind were always harsh with you or with others.
T3:10.9 were always harsh with you or with others. The Christ-mind and the  thoughts that come from the voice of the Christ-mind will be gentle.
T3:10.9 that come from the voice of the Christ-mind will be gentle. The  thoughts of the ego-mind will come as disguises to certainty. Given
T3:10.9 be easily seen through and the uncertainty behind them revealed.  Thoughts of the Christ-mind will hold a certainty that cannot be
T3:13.14 Ideas, in the context in which we are speaking of them here, are  thoughts or images originating from the Self and being represented by
T3:20.1 and the choices that lie before you will be choices of where your  thoughts and actions will have the greatest effect.
T3:20.3 Again, do not let your  thoughts stray to benefiting and affecting others. In unity, all
T3:21.12 as part of what makes you certain of your personal self, are the  thoughts of your mind, thoughts that while certainly changeable, are
T3:21.12 you certain of your personal self, are the thoughts of your mind,  thoughts that while certainly changeable, are unmistakably claimed to
T3:21.15 and so on. The aspect that has to do with beliefs is linked to your  thoughts and ideas about the world you live in and the “type” of
T3:21.16 world view cannot help but be different than your own—those whose  thoughts are surely as distinct and separate as are your own.
T3:21.18 your identity, an identity that has nothing to do with the  thoughts of a separated mind or the circumstances of the physical
T4:10.2 or be anything beyond that which you now are, without learning. Your  thoughts might stray to ideas about experiencing, rather than
T4:12.20 now in the state of Christ-consciousness, the pattern of the old  thoughts will continue until they are replaced by a new pattern. That
T4:12.27 of that design, a pattern that was part of the pattern of your  thoughts, even after the ego came to rule your thought system.
D:4.9 Your prison was created by the separated  thoughts of the separated thought “system.” Systems, as you may
D:5.18 and your immediate environment, the prison of your mind and the  thoughts that so confuse you, the prison of past and future and a now
D:9.1 of what is, a door that swings open and closed on the hinges of your  thoughts. Thoughts are a greater boundary than the dot of your body
D:9.1 a door that swings open and closed on the hinges of your thoughts.  Thoughts are a greater boundary than the dot of your body and a
D:9.11 by discussing now the nature of ideas as opposed to the nature of  thoughts.
D:9.12 in nature. You may think that they are the result of learning, of  thoughts you have contemplated and struggled with. You may think that
D:11.1 to solve problems, apply thought to intellectual puzzles, focus your  thoughts in order to make up your mind. You make lists of your
D:11.1 your thoughts in order to make up your mind. You make lists of your  thoughts so you don’t forget what they remind you to do, you order
D:11.1 so you don’t forget what they remind you to do, you order your  thoughts to communicate effectively, you take note of your thoughts
D:11.1 your thoughts to communicate effectively, you take note of your  thoughts and you take notes on the thoughts of others.
D:11.1 you take note of your thoughts and you take notes on the  thoughts of others.
D:11.2 You might even consider this Dialogue the written notes of my  thoughts. In this one example can you not see the fallacy inherent in
D:11.2 is capable of taking notes? You think it is only the content of your  thoughts that differentiate you from others. Do you think the same is
D:11.5 Your  thoughts are the last bastion of your separated self, the fertile
D:11.5 and that a contribution has been asked of you. And so your mighty  thoughts have turned their focus on this problem and attacked it as
D:11.5 of making a contribution has begun to receive the attention of your  thoughts. The hope of answering your call and fulfilling your promise
D:11.5 your promise has lit a bonfire in your heart and begun a stampede of  thoughts within your mind. Again, is this not what we spoke of in the
D:11.7 acceptance that it is already accomplished. And yet, as soon as your  thoughts begin to accept this, many of you reverse the direction of
D:11.7 begin to accept this, many of you reverse the direction of your  thoughts and turn to ideas of what you still need to do to accomplish
D:11.7 make your contribution. Such is the way of the mind, the way of the  thoughts of the mind.
D:11.10 to make of me a teacher is the same as your desire to make your  thoughts into answers that will provide you with direction. As was
D:11.11 going from being an ability to simply being who you are, is your  thoughts—thoughts that need an explanation for everything, and an
D:11.11 being an ability to simply being who you are, is your thoughts—  thoughts that need an explanation for everything, and an explanation
D:11.12 of these words will provide the answer to the question your  thoughts cannot quite comprehend well enough to even articulate, much
D:11.18 Turn now not to your  thoughts, but to the mind and heart joined in unity. In unity! Unity
D:12.1 no mechanism through which thought can enter your mind. You believe  thoughts exist in your mind and are themselves the product of your
D:12.1 equivalent to the end of thought, you accept this as proof that your  thoughts originate from within your brain.
D:12.2 who first received these words as receiving them either through her  thoughts or through her ears, as in the idea of “hearing” words. The
D:12.2 words. The receiver of these words, in fact, “hears” these words as  thoughts. They are not “her” thoughts, but they also are not separate
D:12.2 words, in fact, “hears” these words as thoughts. They are not “her”  thoughts, but they also are not separate from her. How can this be?
D:12.3 They are, quite simply, not the separated  thoughts of the separated thought system.
D:12.7 how the first receiver of these words can “hear” these words as  thoughts. Keep in mind that she thus has thoughts she is not thinking.
D:12.7 can “hear” these words as thoughts. Keep in mind that she thus has  thoughts she is not thinking.
D:12.8 person you “hear” what it is they have to say. You “hear” their  thoughts through the form of the spoken word. They do not then become
D:12.8 through the form of the spoken word. They do not then become “your”  thoughts, but they do “enter” you. Their words must enter you in
D:12.9 We have already established that the  thoughts that arise from unity are not the same as the thoughts that
D:12.9 that the thoughts that arise from unity are not the same as the  thoughts that arise from the thought system of the separated self. We
D:12.9 “thinking” of another that is shared with you in dialogue, but the  thoughts. Thus this distinction will suffice for our further
D:12.10 moment at the end of the day. Again we will see the idea of  thoughts “coming to you” at such times. This is not the “thinking” of
D:12.11 Thinking is more descriptive of the ego mind;  thoughts are more descriptive of the true mind. I am not saying that
D:12.11 not serve you, you do have, right now, and have always had, true  thoughts that come to you from your Self, the Self joined in unity.
D:12.11 that come to you from your Self, the Self joined in unity. These are  thoughts you did not “think,” just as the first receiver of these
D:12.11 “think,” just as the first receiver of these words received them as  thoughts she did not “think.”
D:12.14 may be like, you will undoubtedly realize this: You have had such  thoughts already, thoughts that came to you with an authority that
D:12.14 will undoubtedly realize this: You have had such thoughts already,  thoughts that came to you with an authority that you are not used to
D:12.14 that came to you with an authority that you are not used to—  thoughts that you know, beyond a shadow of a doubt, are true or right
D:12.14 shadow of a doubt, are true or right or accurate. They may be simple  thoughts about a situation in which you are involved, or about the
D:12.15 at such times have been frustrated by an inability to share these  thoughts, or to deliver them with the authority of the truth simply
D:12.18 with which this truth came to you as something other than your usual  thoughts, other than your usual “self.” Either way, however, you know
D:12.19 The  thoughts that come to you from unity can thus be seen as both your
D:12.19 that come to you from unity can thus be seen as both your own  thoughts and thoughts that arise from union. Union is not other than
D:12.19 to you from unity can thus be seen as both your own thoughts and  thoughts that arise from union. Union is not other than you, as I am
D:13.8 the personal self, with the idea of individuality, with separate  thoughts, and with the idea that no one will ever be able to truly
D:14.14 in relationship, what becomes actualized through the expression of  thoughts, feelings, art, beauty, kind interactions, or miracles. What
D:Day3.14 To think in such terms, and then to see such  thoughts as even capable of having spiritual value, is something you
D:Day3.31 you live like this? What succor will your inheritance provide if  thoughts like these accompany your inheritance? Were this a monetary
D:Day3.39 to you” through no process you had known before. We spoke of this as  thoughts you did not think. We spoke of these thoughts you did not
D:Day3.39 We spoke of this as thoughts you did not think. We spoke of these  thoughts you did not think coming with authority and certainty, a
D:Day3.40 that availability arose, but since for most of you it has arisen as  thoughts you did not think, if you were to make an association in
D:Day4.7 way that you do. Early man had no language. His mind was not full of  thoughts. Early man and early childhood can thus be linked as
D:Day4.7 now associate almost exclusively with thinking, the terms of having  thoughts, or words, in your mind.
D:Day4.15 about access that seems to come through the mind. We have spoken of  thoughts that arise that you didn’t think. We have spoken of talents
D:Day9.7 that even this is not quite true. You know that you censor your own  thoughts and feelings, accepting some and not others. You know you
D:Day10.10 thought than as feeling, but even so, it is your feelings about such  thoughts that will often determine how you act upon them. Do you
D:Day10.11 not have to resist and reject an existing trust as you do with the  thoughts of the mind you call rational. It works against you because
D:Day10.13 construct, and not a simple mental construct but a whole set of  thoughts, beliefs, and mental pictures.
D:Day10.33 My dear brothers and sisters in Christ, turn your  thoughts not to ideals of social activism, to causes, or to
D:Day10.33 or to championing any one side over another. Turn not to your  thoughts but to your feelings and go where they lead. And everywhere
D:Day12.1 we listen with a new ear, the ear of the heart. Now we recognize the  thoughts that would censor our feelings, calling them selfish,
D:Day12.1 uncaring, or judgmental. We examine. And we realize it is our  thoughts and not our feelings that are selfish, uncaring, or
D:Day12.1 Our space is the space of unity. It is the space of ease because  thoughts are no longer allowed their rule.
D:Day13.1 form and knew Its Self, it knew separate thought. The separate  thoughts of the one self, rather than the form of the one self,
D:Day16.7 continue to seek proof of is that your feelings, rather than your  thoughts about your feelings, reflect who you are, and that by acting
D:Day16.15 which were of love because love is everything. All feeling and all  thoughts of love extended into the paradise of creation. This was the
D:Day25.3 in one moment, crystal clear in the next. Let them all come. Your  thoughts will slip from the sublime to the mundane. Let them come.
D:Day25.5 to you come to you without judgment. Let it come. Enjoy your silly  thoughts as much as your wise thoughts. Let go your resistance to
D:Day25.5 Let it come. Enjoy your silly thoughts as much as your wise  thoughts. Let go your resistance to thoughts that seem of the old
D:Day25.5 thoughts as much as your wise thoughts. Let go your resistance to  thoughts that seem of the old pattern. That you know they are of the
D:Day37.14 including yourself, works against you. You may rely more on your  thoughts, or more on your feelings. You may see yourself as creative,
D:Day37.22 thank and praise. But doing so can also be confusing if it leads to  thoughts of God as a particular being. Yet the idea of God as Father,
E.20 smarter, kinder, more loving behind. Realize that these were all  thoughts and notions of becoming. If you hang on to them, your being
A.27 experience life in a new way begin to discover are the patterns of  thoughts and behavior that are most deeply entrenched in them. They

thousand (15)

C:3.7 no form that is not thus. A form is but a representation. You see a  thousand forms a day with different names and different functions and
C:3.11 or learning that a warm blanket is comforting, you subject it to a  thousand tests dependent on your senses and your judgment. While you
C:5.23 remains it defines the life you see as real. It presents you with a  thousand choices to make, not once but many times, until you believe
C:9.32 the lesson of the birds of the air or the flowers of the field. Two  thousand years have passed since you were told to observe this
C:12.17 idea, the results of the idea would not come to be. You may have a  thousand ideas one day and ten thousand the next, so many that you
C:12.17 would not come to be. You may have a thousand ideas one day and ten  thousand the next, so many that you could never keep track of them
C:20.23 heart remember that you are holy and that the world is sacred. A  thousand things can pull you from your remembrance. Forgetting
T1:8.3 an historical event changes over time and it may take a hundred or a  thousand or even two thousand years for the real truth to be
T1:8.3 over time and it may take a hundred or a thousand or even two  thousand years for the real truth to be realized. Even though many
T1:8.4 to you now to reveal the one truth that has existed for the past two  thousand years without your comprehension of it. The nature of life
T2:10.14 This voice speaks to you in a  thousand ways. It is the voice of love, the voice of creation, the
T4:1.14 time and you the chosen people. If the chosen time had been two  thousand years ago, life would have been different since then. If
D:Day10.20 of this dialogue as that belonging to the man Jesus who lived two  thousand years ago. To continue to identify this voice with that man
D:Day10.20 realize that this is the same voice that animated the man Jesus two  thousand years ago will aide you in realizing that this is the voice
D:Day18.1 into the new as they do so. Each way is as needed now as it was two  thousand years ago.

thousands (6)

C:25.9 is not valid. This makes you angry. This anger is re-enacted in  thousands of different scenarios in your life day after day and year
T4:1.13 lain dormant in the past? Could it have been activated hundreds or  thousands of years ago, by countless souls more worthy than you, and
D:1.20 Is a piece of music not received by you even when you may be one of  thousands or millions who hear it? Does it matter who is first to
D:Day2.13 I could give  thousands of examples here, but the point is that we are not looking
D:Day3.4 who as both individuals and as a species, have been conditioned by  thousands of years of learning through the mind—learning in often
D:Day39.18 you projected and called God, just as what you projected and named  thousands of other “things,” you separated from yourself only in time

thread (7)

C:20.6 rather than otherness. It is a seamless world, a tapestry where each  thread is vibrant and strong. A canticle where each tone is pure and
C:22.4 it can hold two pieces of material together. With the addition of  thread passed through the eye of the needle, it can bind many parts
C:22.7 is found. The partnership of axis to globe, and of needle and  thread to material, is easily seen. In these two examples, the
D:Day28.24 will form within your mind much as if you have been following a  thread and now can see the tapestry. This tapestry will bear the mark
D:Day28.24 bear the mark of your experiences and will be like no other. The  thread represents your own journey to truth, your own journey to
D:Day28.26 Presently it is as if you follow two threads, the  thread that has led you to the mountain and the thread of the life
D:Day28.26 two threads, the thread that has led you to the mountain and the  thread of the life from which you have not removed yourself. Now you

threads (2)

D:Day28.26 Presently it is as if you follow two  threads, the thread that has led you to the mountain and the thread
D:Day28.26 you have not removed yourself. Now you must begin to weave these two  threads together into the tapestry of your new life. This weaving

threat (5)

C:4.6 need not be alien to your Self. In your knowledge of your Self, all  threat of time and space and place dissolves. You may still walk an
C:10.19 as necessary to maintain its separation. Joy is truly the greatest  threat to the separated self, for it comes from union and reinforces
T1:9.13 or situation? Did it not threaten your self-image? And did this  threat occur at what you would call the feeling level or at the
D:7.24 and painful end. Some even fear an evolutionary setback, and see any  threat against civilization as they know it as a return to barbaric
D:Day1.23 is only scripture unfulfilled, the promise of inheritance or the  threat of doom. Myth too stops short of fulfillment, of return to

threaten (3)

T1:9.13 event or situation? What was this event or situation? Did it not  threaten your self-image? And did this threat occur at what you would
T3:13.8 “I am safe and nothing that I do or do not do will  threaten my safety.”
T3:20.14 of the world call you from it. When these things of the world  threaten to call you from your peace, you must remind yourself that

threatened (9)

C:P.3 many teachings, the ego has not learned but has merely become  threatened. Spirit does not need a course in miracles. If the ego
C:7.6 you claim, will never be taken from you. For those whose lives are  threatened, it is called the will to live. For those whose identity
C:7.6 it is called the will to live. For those whose identity is  threatened, it is called the cry of the individual. For others it is
C:14.28 is always strongest when you value something that you feel may be  threatened. Love threatens most your specialness. Before your
T1:9.12 broadest of terms, this is already happening. As the ego has become  threatened and allowed the coming of guidance, males and females both
T2:8.2 Remember now that there is no loss but only gain, or you will feel  threatened by what you will imagine to be loss. Remember too the
T2:11.5 does not do battle for truth needs no protection. The truth is not  threatened by untruth. The truth simply exists as love exists and as
T2:11.6 All cannot be  threatened by nothing.
T3:14.2 held but not lived. Soon these fragile states would be sure to feel  threatened by some situation or person and judgment would return to

threatening (1)

C:P.5 miracle-mindedness is upon it. A Course in Miracles opened a door by  threatening the ego. All those who, with egos weakened, walked this

threatens (5)

C:P.25 The way to overcome the dualism that  threatens even the most astute of learners is through the Christ in
C:14.28 when you value something that you feel may be threatened. Love  threatens most your specialness. Before your conscious mind has any
C:14.28 of what is happening, your memory of love, of innocence and of joy,  threatens your specialness, your ego, your separated self who quickly
C:31.1 only one Will. This you are afraid of, as you believe this statement  threatens your independence, something you consider a state of being
T1:3.20 must have a dark side as well as a light. Here suspicion dawns and  threatens all you have come to hold dear.

three (4)

C:21.7 where you are wanting to go until they are joined. You might imagine  three paths—one path representing mind, one path representing
D:4.22 newfound freedom. A hungry ex-prisoner may soon come to feel the  three meals a day provided in the prison were gifts indeed. So too
D:Day3.34 a flowery answer, and surely not one that will be a “one, two,  three steps to abundance” answer; but I will try to address you in an

three-dimensional (1)

C:P.39 being existing in a particular time in history. This one- or at best  three-dimensional nature of your seeing is the nature of the problem.

threshold (12)

C:10.21 Each of you is aware of a  threshold you would cross that leaves no route open for return. That
C:10.21 threshold you would cross that leaves no route open for return. That  threshold is often a happiness so fulfilling that once you have
C:10.21 it you say, “I will take this despair no more.” For others this  threshold is the opposite, an experience of pain so great that they
C:10.21 than continue on in such a way. Addicts too but choose a different  threshold wherein after experiencing the oblivion of the separated
C:10.21 If they cannot leave it, they will block it out. Some, at this  threshold, turn back. They deny themselves the joy or the pain or the
C:10.32 that you got more than you bargained for. A door has been reached, a  threshold crossed. What your mind still would deny your heart cannot.
T4:1.25 become aware that a new experience awaits and that they stand at the  threshold of choice.
D:17.11 You stand now at the  threshold. The stimulus has been provided, the journey taken. You are
D:17.19 interrelationship of desire and fulfillment is what occurs at the  threshold. Beyond the threshold is the state in which desire has
D:17.19 desire and fulfillment is what occurs at the threshold. Beyond the  threshold is the state in which desire has passed and been replaced
D:17.21 You have nowhere to go. The journey is over. You stand at the  threshold, the gateway to the site you have traveled so far to reach.
D:Day1.2 your prayers to a god who is other than you, you will not cross the  threshold.

thrived (1)

C:4.10 a better place in Heaven. The mind, under the ego’s direction, has  thrived on winners and on losers, on striving for and earning a

throes (1)

T4:1.25 but only to experience experience. They are in the desperate  throes of wanting to experience everything before they allow

throne (1)

C:14.29 is specialness, raised to the level of the Almighty and set upon His  throne in a crown of jewels.

through (579)

through experience (11)

C:18.12 the “time” it takes for learning to pass from one level to another  through experience, for here learning is experienced in time.
T2:1.1 recognized it will begin to be regarded as an ability. And finally,  through experience, it will become your identity. We will begin by
T2:7.21 time, this belief builds on the belief of the already accomplished  through experience. As you experience giving and receiving being one
T4:1.24 world, people of the world have been demanding to learn directly,  through experience, and saying “no more” to the lessons of the
D:14.13 recognized it will begin to be regarded as an ability. And finally,  through experience, it will become your identity.” That treasure is
D:Day15.23 know nothing. Practice is the merging of the known and the unknown  through experience, action, expression, and exchange. It alters the
D:Day27.2 to form within you but will not come into its fullness except  through experience. This certainty has only been able to begin to
D:Day27.15 constant. Life is oneness extended into separation and variability  through experience. The elevated Self of form will be the expression
A.28 if at all possible during this time, for what is being gained  through experience is still in need of being shared. This sharing can
A.33 recognized it will begin to be regarded as an ability. And finally,  through experience it will become your identity.”

throughout (16)

C:31.10 This is known to you, and is the reason for man’s quest for God  throughout all time. Man may think he looks to God for answers, for
T1:2.6 The so-called thinking of the ego-mind was so tyrannical that its use  throughout your lifetime deadened many of your feelings. It led you
T1:2.8 But again, as was stated often  throughout A Course of Love, an alternative exists. It did not exist
T1:10.15 You have been given the Peace of God—go in Peace. Spread peace  throughout the land. Go out in peace and love and service to all. For
T3:14.9 You will clearly see all of the choices that  throughout your life have been made in love and made of you a person
T3:14.9 not be other than. You will also clearly see all of the choices that  throughout your life were caused by fear and how little consequence
T4:1.11 now concerns what it is you would come to know. The question asked  throughout this Course is if you are willing to make the choice to
T4:1.11 be the chosen of God. This is the same question that has been asked  throughout the existence of time. Some have chosen to come to know
T4:4.16 as a true Self. This is an old way of thinking. Have we not worked  throughout this Course to return your true identity to you now? The
T4:12.10 of learning. These are the conditions you have experienced  throughout your lifetime and have expressed a willingness to leave
D:12.16 uncertainty. And you may begin to realize that what has been said  throughout this Course—that all doubt is doubt about yourself—is
D:14.1 is also consistent with the way most of you have thought of it  throughout your lifetime. It is, in other words, consistent with the
D:14.12 in form, and so the idea of becoming that has been with humankind  throughout time must signal a recognition that what you are is not
D:Day4.18 The problem with this  throughout the centuries has been a tendency to challenge one
D:Day10.21 I have spoken with you  throughout this time as the man Jesus so that you realize that man
D:Day37.24 Jesus, the example life used  throughout this Course, was both man and God. He was being in unity

throw (4)

C:3.22 on the tenacity of your thoughts, which, led by your ego, would  throw logic in love’s way. Some others might use their thoughts in
C:7.9 so and that what you give away you will receive in truth, you will  throw open the doors to this safe house, and all the joy you have
C:26.12 of what passes for life in your world? Have you not wished you could  throw out all the thoughts and worries that fill your mind and begin
D:Day22.10 expression. Call it what you will for what you call it matters not.  Throw out all the words that express the unknown in ways that you

throwing (3)

C:4.12 Love is not doing good deeds of charity and service. Love is not  throwing logic to the wind and acting in foolish ways that pass as
T4:12.18 more challenging, more stimulating to your enrichment, than  throwing out the old and beginning again? And doing so without
D:Day3.36 and a journey. This is what all master “teachers” taught, often  throwing the questions posed back upon the poser, in order to say:

thrown (3)

T1:9.16 What “was” is being  thrown out and the first step in this is embracing what you
D:4.5 Christ-consciousness has had the cell door and the prison gate  thrown open and a new world offered. If you do not “accept” this
D:Day14.7 like museum pieces and collected solidity within you. Like stones  thrown into a clear pool, they made ripples and then settled.

thrust (1)

D:Day3.3 listen? So the mind and body were both conditioned to have learning  thrust upon them. You long ago quit resisting most of this learning

thunders (1)

C:20.10 feel the heartbeat of the world just beneath your resting head. It  thunders in your ears and moves through you until there is no

thus (495)

thwart (3)

C:3.7 demons, their status determined by who would help you and who would  thwart you. Thus do you determine your friends and your enemies, and
T2:12.11 As valuable as the ego would tell you that you are, it still would  thwart you being who you are through its denial of the relationships
D:Day16.5 of others, in instances where acts of nature or accidents seem to  thwart plans, or in “situations” or crises of all kinds. These

thwarted (2)

T4:3.5 you to attempt to express a Self of love despite your fear, fear has  thwarted your every effort and caused the very effort that has
D:Day5.23 many will heal, all attempts to teach or learn “how to” heal must be  thwarted, for if not, the pattern of learning will remain. This is

thwarts (1)

T2:7.7 of all to integrate into the living of your life. Each time another  thwarts you, you will be tempted to believe that giving and receiving

ticket (2)

C:25.9 that you have been misled. It is as if you have paid for your  ticket, arrived for the concert, and been told your ticket is not
C:25.9 paid for your ticket, arrived for the concert, and been told your  ticket is not valid. This makes you angry. This anger is re-enacted

tie (1)

D:Day10.2 self of form and the Self of union and to, through this reliance,  tie the two together so that there is no seam, no boundary, no

tied (9)

C:31.18 is an idea of sharing. Rather than thinking of who you are being all  tied up with sin and a need for forgiveness, think of this simply as
T1:4.12 How can you be free to respond when your thinking remains  tied to responsibility?
T3:6.3 Reward is intricately  tied to your notions of being good, performing deeds of merit, and
T3:8.4 indeed fit into this category. Bitterness is an idea intrinsically  tied to the personal self and the experience of the personal self.
T3:19.11 While others still remain  tied to the old thought system, human behavior will still reflect
T3:20.10 Your new thought system is not  tied to beliefs of an “if this, then that” nature. Look at the
D:Day10.4 Conviction is  tied to belief, and to a former lack of belief that has been
D:Day10.4 to a former lack of belief that has been overcome. Reliance is not  tied to belief nor to the overcoming of disbelief and thus releases
D:Day10.5 that were important to your self-confidence. These needs are  tied to your feelings and thus we will return to a discussion of

tightly (1)

T3:6.4 this much may not be those whose bitterness is mighty and held  tightly to themselves, bitterness must still be discussed. While

timbre (1)

D:3.2 but of the eternal now. It is within you as we speak, the tone and  timbre of this dialogue.

time (914)

C:P.1 This is a course in miracles. It is a required course. The  time for you to take it is now. You are ready and miracles are needed.
C:P.5 The world as a state of being, as a whole, has entered a  time, brought on largely by A Course in Miracles, in which readiness
C:P.5 have awakened human beings to a new identity. They have ushered in a  time of ending our identity crisis. Not since Jesus walked the earth
C:P.5 our identity crisis. Not since Jesus walked the earth has such a  time been upon humankind.
C:P.18 until you have decided you are worthy or until some other designated  time, such as at death.
C:P.25 the true, your recognition of the Christ in you is proper in this  time of identification of your undivided Self.
C:P.30 “family of origin” is also seen as natural. Children go away for a  time, eager to assert their independence, only later to return. The
C:P.39 see yourself—as man or woman, as a being existing in a particular  time in history. This one- or at best three-dimensional nature of
C:P.39 than” as man or woman living in a particular place in a particular  time, you cannot see your Self. Thus Jesus comes to you again, in a
C:P.44 This  time we take a direct approach, an approach that seems at first to
C:1.6 Remember always that they simply do not matter except in terms of  time, and that you will save time by letting them go. Remember that
C:1.6 simply do not matter except in terms of time, and that you will save  time by letting them go. Remember that your worries affect nothing.
C:1.6 that your worries affect nothing. You think if your worries affect  time this is an effect, but time is an illusion. It too does not
C:1.6 You think if your worries affect time this is an effect, but  time is an illusion. It too does not matter. Remind yourself of this
C:1.7 feel to have carted them from one place to the next. What a waste of  time and energy to have been slowed down by such a heavy burden. What
C:1.8 in the end to be the same, and this you surely might do from  time to time. But eventually you would realize that it would be
C:1.8 in the end to be the same, and this you surely might do from time to  time. But eventually you would realize that it would be quicker and
C:2.22 and dropped upon a hallowed ground where neutrality will for a short  time reign before peace breaks out with glad rejoicing.
C:4.6 be alien to your Self. In your knowledge of your Self, all threat of  time and space and place dissolves. You may still walk an alien land,
C:4.12 that you do not have and that you might one day acquire when the  time is right. For that kind and gentle stance you do not believe
C:4.15 of what the perfect mate would mean, an ideal that changed over  time. Those most bound by the ego might think of stature and of
C:5.9 a mark upon the world, a mark that says, “I have acquired much in my  time here. These things I love are what I leave the world, what I
C:5.24 This getting what you want that drives your life is proven  time and time again to not be what you want once you have achieved
C:5.24 This getting what you want that drives your life is proven time and  time again to not be what you want once you have achieved it. Yet you
C:6.13 seen as giving up. Heaven’s help is most called upon for just this  time, this time when giving up is close, for never do you feel more
C:6.13 up. Heaven’s help is most called upon for just this time, this  time when giving up is close, for never do you feel more in need of
C:6.18 they find the loveliest of answers to their questions. It takes not  time nor money nor the sweat of their brow to change the world: it
C:7.5 is. The harsh realities of the world may claim your body and your  time, but this one piece of yourself that you have set aside you
C:7.11 can be resentments you hold to yourself and refuse to let go. By the  time you begin your day you may hold several of these in your mind,
C:7.21 to known truths, even though you are aware of their instability in  time as well as place, and so you live with constant denial that even
C:8.6 heart to beat at one steady pace, for one emotion to surface at a  time, for feelings that you can control. And yet you feel controlled
C:8.18 more aware than ever before of being in a particular place and  time. As you stand back and observe your body, this is what you will
C:8.18 observe your body, this is what you will see: a form moving through  time and place. You may be more aware than ever of its actions and
C:8.20 you have long viewed as your home. There it goes again, one more  time, sleeping and waking. One more time fueling itself with energy.
C:8.20 There it goes again, one more time, sleeping and waking. One more  time fueling itself with energy. One more time expending that energy.
C:8.20 and waking. One more time fueling itself with energy. One more  time expending that energy. One more time growing weary. One more day
C:8.20 itself with energy. One more time expending that energy. One more  time growing weary. One more day is greeted, and its greeting lies
C:9.11 it in a new way. Keep in mind, however, that we are merely saving  time, and that your real Self has no need to use anything at all.
C:9.33 it been otherwise. God’s creation is for eternity and has no use for  time. Time too is of your making, an idea of use gone mad, as once
C:9.33 otherwise. God’s creation is for eternity and has no use for time.  Time too is of your making, an idea of use gone mad, as once again
C:9.33 In giving your power to things like your body and to ideas like  time your imitation of the gift of free will is so falsely placed in
C:9.33 for what it truly is. Your body has no use for your power, and  time was not made for happiness.
C:9.39 a sense of belonging. This is what will cause you to feel as if your  time here has not been in vain. You know that whatever else your life
C:10.9 begin to look for your rewards. Later you will look back upon this  time and smile and laugh out loud at the innocence of these desires
C:10.15 I was the Son of God before I was born into human form, during the  time I existed in human form, and after I rose again? This is rightly
C:10.24 seem to have originated in your head. You may realize for the first  time or in a different way that you have always heard your thoughts
C:11.3 may quit before you begin in order to keep from failing one more  time. Even those who feel the power of these words within their
C:11.14 to make a temporary decision that can be rescinded at any  time. Your temporary willingness will be enough to begin to effect
C:12.13 any sense at all that this would come to be? Or that once upon a  time there walked upon the earth those who did reveal God’s image,
C:12.15 this Course is saying is that at some point that does not exist in  time, God’s son made the choice for separation. Whether God’s son had
C:12.15 for separation. Whether God’s son had one form or many at that  time matters not, for one form or many, there was still one mind, the
C:13.3 applying effort and need to cease attempting the exercise at that  time. If you give this exercise just the tiniest bit of consistent
C:13.7 This exercise should take no  time nor break your stride or the flow of your conversation. All it
C:13.10 your heart, and will call this every kind of foolishness, a waste of  time that could be spent on better things. Yet time is not required,
C:13.10 a waste of time that could be spent on better things. Yet  time is not required, nor is money or the use of any other thing you
C:15.1 to love through specialness. All the maladies of the current  time as well as those of history would give way to love without the
C:16.14 if you cannot guarantee your safety against everything all of the  time, you believe you can guarantee your safety against some things
C:16.14 you can guarantee your safety against some things some of the  time. And for this occasional protection that has no validity and no
C:16.24 on stories of sacrifice from the Bible and think what a barbaric  time that was, and yet you repeat the same history but in different
C:17.6 it brings. Each of you has had the experience of dreaming during the  time of sleep. Some may claim they know everything there is to know
C:18.12 Perception of levels is a function of  time, and thus it seems that great amounts of time are needed before
C:18.12 is a function of time, and thus it seems that great amounts of  time are needed before change of a lasting nature can occur. This is
C:18.12 change of a lasting nature can occur. This is why miracles save  time, for they integrate all levels, temporarily collapsing time.
C:18.12 save time, for they integrate all levels, temporarily collapsing  time. Time is actually a measurement of learning, or the “time” it
C:18.12 time, for they integrate all levels, temporarily collapsing time.  Time is actually a measurement of learning, or the “time” it takes
C:18.12 to another through experience, for here learning is experienced in  time.
C:18.14 that you created. You did not desire and fear something at the same  time, and your desires did not change from moment to moment. What you
C:18.18 been created can, however, be transformed. Transformation occurs in  time. Thus transformation and miracles need to work hand-in-hand.
C:20.9 Here, rest comes to weariness and gently lays it aside.  Time has ended and there is nothing you must do. Being replaces
C:20.13 The  time of parables has ended. A new time of no time awaits. Nothing is
C:20.13 The time of parables has ended. A new  time of no time awaits. Nothing is like unto anything else. Likeness,
C:20.13 The time of parables has ended. A new time of no  time awaits. Nothing is like unto anything else. Likeness, like
C:22.1 Please assure yourself, as I assure you, that now is an appropriate  time, an essential time, for such activity. Your thoughts regarding
C:22.1 as I assure you, that now is an appropriate time, an essential  time, for such activity. Your thoughts regarding imagining and
C:24.1 —because you allow that smile to touch your heart. It may be a  time of weepiness and what you would term emotionalism. You may feel
C:24.2 The  time to resist tenderness is over. The time to resist the tears of
C:24.2 The time to resist tenderness is over. The  time to resist the tears of weariness is over. This is the time of
C:24.2 over. The time to resist the tears of weariness is over. This is the  time of the embrace.
C:24.3 place. Welcome them as harbingers of this good news. Know that the  time of tenderness is a sure path on the way home.
C:24.4 The  time of tenderness precedes the time of peace and is the forerunner
C:24.4 The time of tenderness precedes the  time of peace and is the forerunner of compassion. The time of
C:24.4 precedes the time of peace and is the forerunner of compassion. The  time of tenderness is thus the final learning ground before
C:24.4 accomplishment is complete. The learning that occurs during the  time of tenderness is learning from love. No lessons learned without
C:25.1 our first lesson in learning how to be engaged in life during the  time of tenderness.
C:25.5 The problem is in the perceiver rather than the perceived. Each  time you feel a lack of love, it comes from within yourself. This
C:25.7 of allowing giving and receiving to be one. It is, during the  time of tenderness, a true practice that, like vigilance, is a means
C:25.8 and of those for whom devotion is practiced, is useful during the  time of tenderness. It will lead to the understanding of oneness as
C:25.12 continuing belief in your separated and vulnerable state. During the  time of tenderness, you will learn, through the practice of devotion,
C:25.13 to flirt with risk and danger. It is simply your reality. During the  time of tenderness you may feel vulnerable. But the time of
C:25.13 During the time of tenderness you may feel vulnerable. But the  time of tenderness is a time of healing, and as you are healed you
C:25.13 tenderness you may feel vulnerable. But the time of tenderness is a  time of healing, and as you are healed you will realize you are no
C:25.13 recognizing your own state of being healed is a key purpose of the  time of tenderness. You cannot realize your true identity while you
C:25.20 for it means the old identity is losing hold. Be patient during this  time, and your new identity will emerge. If the urge to create is
C:25.20 do not seek for praise or acknowledgment of your creations at this  time. You will soon realize that creation is not of, or for, the
C:25.21 This will be a  time of discernment. You may feel it as a time of decision making,
C:25.21 This will be a time of discernment. You may feel it as a  time of decision making, but the less you attempt to make conscious
C:25.22 and choices of all kinds appear to be difficult during this  time. You must realize decisions and choices are made by relying upon
C:25.22 the very lessons you are in the process of unlearning. At the same  time, however, decisions and choices will seem to need to be made
C:25.23 When action is seen to be necessary, this is exactly when a  time of stillness is needed. You might think of this time of
C:25.23 exactly when a time of stillness is needed. You might think of this  time of stillness as a time of consulting with your new identity.
C:25.23 stillness is needed. You might think of this time of stillness as a  time of consulting with your new identity. Simply sitting quietly,
C:25.24 will soon learn that this is so. You will also soon realize why this  time of engagement with life is necessary. Experience is necessary to
C:25.25 Being fully engaged with life while taking the  time for discernment is uncommon. Putting action before stillness,
C:26.9 mind and begin to replace these scenes with new ones. Until that  time is upon you, let my words touch your heart.
C:26.15 been waiting for someone to whisper: Now! The whisper has come. The  time is now.
C:26.18 And I assure you, there is no need to sit about and wait for the  time of the celebration to come. This is the invitation to the
C:26.27 in the new way that you are now longing to adopt. I ushered in a  time of being.
C:27.5 caught in a cycle of seeing the self as important for a period of  time and then seeing the self as unimportant for a period of time.
C:27.5 of time and then seeing the self as unimportant for a period of  time. Seeing the self as important seems at one time like a function
C:27.5 for a period of time. Seeing the self as important seems at one  time like a function of the ego, and at another as a function of the
C:28.6 This daytime of your journey is approaching. It is the  time for the sun to cut through the mists of dawn. It is the middle
C:28.6 to cut through the mists of dawn. It is the middle of the journey, a  time of teaching and of learning both. It is the time of planting and
C:28.6 of the journey, a time of teaching and of learning both. It is the  time of planting and of harvest that comes before the time of rest.
C:28.6 It is the time of planting and of harvest that comes before the  time of rest. It is the time of celebration that comes before the
C:28.6 and of harvest that comes before the time of rest. It is the  time of celebration that comes before the quiet and the settling of
C:28.7 You would think of this as the  time of work being done. This it is, but without the drudgery of time
C:28.7 the time of work being done. This it is, but without the drudgery of  time spent. It is your time to shine, to be a light to those who live
C:28.7 done. This it is, but without the drudgery of time spent. It is your  time to shine, to be a light to those who live in darkness.
C:28.8 And yet it is a  time of great humility. Of wearing the face of Christ for all to see.
C:28.10 As the dawn is unrestrained in its bursting forth, so has been your  time of innocence. Not so the approach of day as the sun slowly rises
C:28.10 of day as the sun slowly rises and as slowly sets. This is a  time of being both guided and restrained. A time of realizing that
C:28.10 slowly sets. This is a time of being both guided and restrained. A  time of realizing that you can know without knowing what to do, and
C:28.10 it, this is, at first, quite true. But now it is no longer the  time to rely on conviction that comes from the witnesses you find
C:28.10 you find along your way. They serve a limited purpose for a limited  time. Now is the time to step beyond the validation that your
C:28.10 way. They serve a limited purpose for a limited time. Now is the  time to step beyond the validation that your teachers can give you.
C:29.1 requirements of the present. It is the appropriate attitude for the  time of tenderness, as it is an attitude of ministry.
C:29.9 The  time of tenderness is the time of your approach to unity. The
C:29.9 The time of tenderness is the  time of your approach to unity. The atonement that is accomplished
C:29.11 toil is part of your rebellion against ideas of service. You have no  time for more than you do now, and you think of service, if you think
C:29.12 important for you to realize that God’s work takes place outside of  time, as do all acts of true service or creation. This is not a
C:29.14 compartmentalize your life into designated pieces giving yourself  time for work and time for leisure and seeing them not as the same
C:29.14 your life into designated pieces giving yourself time for work and  time for leisure and seeing them not as the same thing. Life is life.
C:29.27 to learn or grow is ever missed. Each still exists, though not in  time. Each still exists, but in the present. Can you replace your
C:30.4 relationship is being present. Being present has nothing to do with  time as you think of it. You think of this instruction to be present
C:30.4 of this instruction to be present as an instruction that relates to  time. You think of present time, past time, future time. We have
C:30.4 present as an instruction that relates to time. You think of present  time, past time, future time. We have spoken of these modes of
C:30.4 an instruction that relates to time. You think of present time, past  time, future time. We have spoken of these modes of keeping time as
C:30.4 that relates to time. You think of present time, past time, future  time. We have spoken of these modes of keeping time as well, but as
C:30.4 past time, future time. We have spoken of these modes of keeping  time as well, but as the word keeping illustrates, there is nothing
C:30.4 as well, but as the word keeping illustrates, there is nothing about  time that can be kept. The only thing real about time is its eternal
C:30.4 is nothing about time that can be kept. The only thing real about  time is its eternal nature.
C:30.8 matter. In matter, being must be attached to form. In the sense of  time described by the word present, there is no infinitude, but only
C:31.10 this notion of losing your Self to God, and you will be done for all  time with resisting God. Only in God can you find your Self. This is
C:31.10 to you, and is the reason for man’s quest for God throughout all  time. Man may think he looks to God for answers, for release from
C:31.33 truth. Giving and receiving are both taking place, both at the same  time, as are seeking and finding, once you are aware of what it is
C:32.5 kind. Thus will all you have already received be remembered in this  time of the second coming of Christ.
T1:1.11 change this will bring, and, as you are still experiencing change in  time, without guidance, this change would be seen as quite difficult
T1:2.1 of A Course of Love instructed you to think no more. A break in  time was needed for you to disengage the ego-mind that produced the
T1:3.12 convince you now is what I will provide. Such is the urgency of the  time, the urgency for the return to unity, the urgency of the need to
T1:4.17 interpretation of meaning if it is helpful to you, saves you  time, or seems in accord with your own views. Others of you feel it
T1:4.27 in you that it has become an aspect of yourself as human being. From  time immemorial, fear has been associated with God. This was the
T1:4.27 an end to fear and ushering in, with this ending, the beginning of a  time of miracles.
T1:5.4 is another aspect that relates to the fear of union we spent much  time discussing within A Course of Love. It is a fear of the human
T1:5.15 It is in this way that you will enter a  time of miracles, put an end to suffering, and thus begin the return
T1:7.2 other hand there is light. One or the other must exist at a given  time, but never both. Thus the absence of good health is disease; the
T1:7.4 teaching device of the Holy Spirit. But I have not yet said that the  time of the Holy Spirit is ending even though I have stated that the
T1:7.4 time of the Holy Spirit is ending even though I have stated that the  time of the second coming of Christ is here. I have said that the
T1:7.4 time of the second coming of Christ is here. I have said that the  time of parables has ended and asked you not to look to those
T1:8.3 the understanding of the truth of an historical event changes over  time and it may take a hundred or a thousand or even two thousand
T1:8.3 previously, there is only one truth. There was only one truth at the  time the event or change took place, and there is only one truth in
T1:8.3 time the event or change took place, and there is only one truth in  time or eternity regardless of the variety of interpretations of the
T1:8.16 It is one more demonstration of what needs to occur now, in this  time, in order for the truth of the resurrection to be revealed and
T1:9.11 action, of inspiration and manifestation? It will mean union and a  time of miracles. It will mean that you are the living Body of Christ.
T1:9.13 learned this Course? Has it not seemed to lie dormant for periods of  time and then to suddenly be called back to life through some event
T2:1.4 may find in this a somewhat peaceful resting place to dwell in for a  time. You may find that despite having learned much about the need to
T2:1.9 becomes a completed painting that you hang upon your wall. The  time of painting becomes a place. A room or studio is envisioned in
T2:4.1 life beyond death as well as life before birth and life during your  time here. It is all one because it is all from the same Source.
T2:4.6 of separation, my dear brothers and sisters, and this is what it is  time for you to learn.
T2:4.12 to do. This is not about the past and all those things that at one  time or another you thought would bring you fulfillment. This is
T2:4.18 your calling even though some of you may feel as if you are in a  time of waiting for you hear no such call. The call is to be who you
T2:4.18 of its simultaneous nature. As was said within A Course of Love,  time is but a measurement of the “time” it takes for learning to
T2:4.18 of the “time” it takes for learning to occur. As this notion of  time dissolves, the state of miracle-readiness becomes your natural
T2:5.3 ambiguity. The certainty of an announcement can alert you that it is  time to act. This might be considered the highest form of call, the
T2:6.1 It is what alerts you to the treasures that lie within. There is no  time in the place we are calling within and your heart knows not of
T2:6.1 time in the place we are calling within and your heart knows not of  time even while it adheres to the rules of time you would place upon
T2:6.1 your heart knows not of time even while it adheres to the rules of  time you would place upon yourself. Cease adhering to the rules of
T2:6.1 time you would place upon yourself. Cease adhering to the rules of  time and see how much more the language of your heart becomes known
T2:6.2 I speak here not of the rules of  time that govern your days and years but the rules of time that you
T2:6.2 the rules of time that govern your days and years but the rules of  time that you believe govern your days and years and that you thus
T2:6.2 days and years and that you thus allow to govern your thinking. If  time is but a measure of learning, and if your learning is now at the
T2:6.2 stage at which it occurs in unison with unlearning, then the end of  time as you know it is close at hand. If you can begin now to think
T2:6.2 close at hand. If you can begin now to think without the barriers of  time you but place upon your thinking, you will advance this process
T2:6.2 bring about the end of the pattern of learning that you refer to as  time. The end of the pattern of learning that you refer to as time is
T2:6.2 to as time. The end of the pattern of learning that you refer to as  time is the beginning of the time of unity.
T2:6.2 of learning that you refer to as time is the beginning of the  time of unity.
T2:6.3 Let us review these beliefs and how they relate to your concept of  time.
T2:6.5 What does this mean in regards to  time? You might think of being accomplished as all of your work being
T2:6.5 is no work to be done, nothing for you to do, for what do you need  time? Have you ever conceived of accomplishing anything without
T2:6.5 conceived of accomplishing anything without taking into account the  time that it will take? Relate this question to our discussion of
T2:6.5 that your treasures only become accomplished abilities within  time. You believe that your treasures only become part of your
T2:6.5 only become part of your identity when you have passed beyond the  time it takes for those treasures to become abilities. Thus all that
T2:6.5 might wish to accomplish stands separate from you and beyond you in  time. That your mind projects what you desire to accomplish onto an
T2:6.5 mind projects what you desire to accomplish onto an unknown future  time is what would seem to keep you from accomplishment. I say that
T2:6.5 has worked, you act as if you are being kept from accomplishment by  time, and this “seems” quite real to you. This “seems” quite real to
T2:6.9 is a recognition that you exist in unity outside of the pattern of  time. Miracles create an out-of-pattern time interval. Thus living in
T2:6.9 outside of the pattern of time. Miracles create an out-of-pattern  time interval. Thus living in a state of miracle-readiness is the
T2:6.9 is the creation of a new reality outside of the pattern of ordinary  time. Although this state exists as the already accomplished, it is
T2:7.7 belief of all to integrate into the living of your life. Each  time another thwarts you, you will be tempted to believe that giving
T2:7.15 needs to be met. It is trusting that if you have a need for money or  time or honesty or love, it will be provided.
T2:7.17 and feelings? For some of you this answer has changed greatly over  time. But for many of you, you have become less, rather than more
T2:7.20 that giving and receiving are one in truth changes the function of  time as you know it. There is not a period of waiting or a period of
T2:7.20 time as you know it. There is not a period of waiting or a period of  time between giving and receiving. There is not a time-lapse between
T2:7.20 and receiving occur in unison, thus further collapsing the need for  time.
T2:7.21 of receiving and of needs being met may seem to still take  time, this belief builds on the belief of the already accomplished
T2:8.4 are calls to truth and but take the form of honesty for a brief  time as the truth of who you are is revealed to you and through your
T2:8.7 How much  time will be saved by an end to empty seeking? You have already
T2:8.7 by an end to empty seeking? You have already arrived and need no  time to journey any longer. How much time will be saved by an end to
T2:8.7 already arrived and need no time to journey any longer. How much  time will be saved by an end to the maintenance required by special
T2:9.1 I ask you now to remember a  time when you felt from another the desire to help or to meet your
T2:9.17 and exhaling, the give and take of breathing that you live. Each  time you are tempted to think that your needs can only be met in
T2:10.3 I ask you to think for a moment of a  time when you attempted to recall a specific memory. This may have
T2:10.3 it from you? You might feel frustrated with your memory at such a  time and even say something such as “my brain just isn’t working
T2:11.7 This is why we spent a fair amount of  time addressing needs in a way we had not previously addressed them.
T2:11.15 it still, will be demonstrated before you just as it has been from  time immemorial. Is this what you would have continue? Does this not
T2:11.16 not know who you are. You may think you know, and you may waste much  time in perceived battles, valiantly fighting for good to win out
T2:13.2 to return you to your Self. Now that you have been made ready, it is  time for us to have a personal relationship. We have, within these
T2:13.4 with our Father. As you move into the world with the end of the  time of separation and the beginning of the time of unity taking
T2:13.4 with the end of the time of separation and the beginning of the  time of unity taking place around you, practice the beliefs that have
T2:13.4 beliefs that have been put forth in this Treatise. Know that, in the  time of unity, the truth will be shared by all.
T2:13.5 state of grace in which you exist here and remain forever beyond all  time and the passing of all form. It is an attitude of praise and
T2:13.6 as I guide you to your purpose here and linger with you in this  time to end all time. We are here, together, in love, to share love.
T2:13.6 you to your purpose here and linger with you in this time to end all  time. We are here, together, in love, to share love. This is not such
T3:1.11 once presented to others as “who you were” was a self who existed in  time, a self who believed that the past made up the self of the
T3:1.12 I can do this because I accomplished this, both in life and in all  time and time beyond time, making you, along with me, the
T3:1.12 this because I accomplished this, both in life and in all time and  time beyond time, making you, along with me, the accomplished. As has
T3:1.12 I accomplished this, both in life and in all time and time beyond  time, making you, along with me, the accomplished. As has already
T3:2.4 While much  time was spent within this Course, discussing the choice you but
T3:4.1 not a self-help course but just the opposite. This Course has stated  time and time again that you cannot learn on your own and that
T3:4.1 course but just the opposite. This Course has stated time and  time again that you cannot learn on your own and that resigning as
T3:4.7 to save the first. The ego has also been dismantled and rebuilt over  time and been seen as the rise and fall of civilizations. But as we
T3:5.2 not all emptiness has come to you at the hands of suffering. Each  time you have “fallen” in love you have emptied a space for love to
T3:5.2 “fallen” in love you have emptied a space for love to fill. Each  time you have felt true devotion you have emptied a space for love to
T3:5.4 foundation, attempting to make do with what you have. All your  time was spent in making repairs and this time spent kept you too
T3:5.4 what you have. All your time was spent in making repairs and this  time spent kept you too busy to see the light that was always visible
T3:5.6 The story that I lived was appropriate for the  time in which I lived it, and has an appropriateness that continues
T3:5.6 the earth in order to reveal a God of love. The question of the  time, a question still much in evidence, was how mighty could God’s
T3:5.8 This story has been repeated endlessly in  time, in time extending both forward and back. Each father’s son will
T3:5.8 This story has been repeated endlessly in time, in  time extending both forward and back. Each father’s son will die.
T3:6.4 everything, including your very existence. This blame is as old as  time itself and the cause of bitterness being able to exist, even
T3:6.6 none can cleanse bitterness from the heart without your choice. The  time of tenderness began your release of bitterness and made you
T3:8.4 that you are attached to, I want you to think of attachments for a  time and see how bitterness does indeed fit into this category.
T3:8.4 or the identity of many past lives, the identity you hold in this  time and this place still believes in its own history and that of
T3:9.2 did. Yet, as these ideas are not learned ideas, they will not take  time, as did the ego’s ideas, to spread through learning.
T3:9.5 no more. This was the work of many who came before you but the  time of such work, for you, is past. Many remain to shake the walls
T3:9.7 This is the pilgrimage I set you upon, as real as those who in the  time of Moses journeyed through the desert to the Promised Land. That
T3:10.4 again and I choose to do so no longer.” You need not spend any more  time with blame than this and I offer you no word or sentiment to
T3:10.7 of earlier will be able to be realized. You have passed through your  time of unlearning what the past but seemed to teach you. Now, while
T3:10.8 of its messages remain within your thoughts, like echoes of a former  time. These thoughts are remembered messages and so must, like all
T3:10.11 like remedial lessons, they are not. You are no longer called to a  time of uncertainty to learn through contrast the lessons of
T3:10.11 Thus when uncertainty arises, you need but remind yourself that the  time for uncertainty is past. Uncertainty will not now come to teach
T3:10.14 Yet the ease with which you communicate with them will diminish over  time. You will find yourself continuously teaching the language, if
T3:11.6 During the  time I spent on earth I did not dwell in the house of illusion but in
T3:11.15 they exist in the House of Truth. You will, in truth, for quite some  time, be striving to remain aware even that you have changed dwelling
T3:11.15 that you have changed dwelling places. There is a reason for this  time of varying degrees of awareness. As the old continues to help
T3:12.2 You exist within the  time of consciousness of the personal self. Thus we begin our work
T3:12.2 steps that came before that of the personal self did not come within  time. The creation of time was simultaneous with the creation of the
T3:12.2 that of the personal self did not come within time. The creation of  time was simultaneous with the creation of the personal self. Because
T3:12.2 the steps that came before that of the personal self did not come in  time, they are eternal, eternal levels of consciousness that still
T3:12.3 Temptations of the human experience exist only in  time. What we are about to do is move the human experience out of the
T3:12.3 we are about to do is move the human experience out of the realm of  time. For this to happen, we must remove the time-bound temptations
T3:12.4 Matter or form is bound by  time. Spirit is not. The House of Truth cannot be bound by time and
T3:12.4 bound by time. Spirit is not. The House of Truth cannot be bound by  time and be a House of Truth. How then can the personal self begin to
T3:12.4 the personal self begin to realize the human experience outside of  time? The answer is thus: by changing the consciousness of the
T3:14.1 the truth. The thought system of the ego was based on fear. In this  time of translation from one thought system to the other, the most
T3:14.10 this point, still hold to yourself and call unforgivable, now is the  time to let them go. If you have read the paragraph above and feel it
T3:14.11 whether you want suffering to continue or want to abolish it for all  time. If you are holding onto regrets you are holding on to blame. If
T3:14.12 the future can be built upon it. This is why we have spent so much  time unlearning and why we continue with lessons of forgetting.
T3:16.6 What is, is, despite the lag in  time that would seem to make all that we speak of here a blueprint
T3:16.6 a blueprint for some future reality. All that would keep this lag in  time a constant, and make it seem as if what is now is still awaiting
T3:17.3 As soon as spirit took on form, man began to exist in  time because there became a need for a beginning and an ending to the
T3:17.3 ending to the chosen experience. Thus each self of form is born into  time and each self of form dies out of time. Both birth and death
T3:17.3 self of form is born into time and each self of form dies out of  time. Both birth and death have always existed as choices, as
T3:17.3 as choices, as beginnings and endings to the finite experience of  time. It is the nature of what is finite to begin and end. Birth and
T3:17.4 As has been said before,  time is a measurement of the “time” it takes for learning to occur. A
T3:17.5 that has led, through the learning of untruth in the mechanism of  time, to the world in which you now exist. It may seem ridiculous to
T3:17.5 can be learned, but this is exactly what has been learned during the  time of your experience in physical form. Since your true Self could
T3:17.7 You were told in “A Treatise on the Art of Thought” that the  time of the Holy Spirit has ended and the time of the second coming
T3:17.7 Art of Thought” that the time of the Holy Spirit has ended and the  time of the second coming of Christ is here. The name of Christ was
T3:17.7 followed their teachings and example. This has occurred within the  time of the Holy Spirit.
T3:17.8 to you. The “time” of the Holy Spirit has now ended because the  time of illusion is now called to an end. What is finite has an end
T3:17.8 What is finite has an end point and this is that end point for the  time of illusion. The return of Christ, or your ability and
T3:17.8 of Truth rather than the house of illusion, is what will end the  time of illusion. Just as the truth is the truth and illusion is
T3:17.8 we speak of here is the same as the end we speak of here. The  time of the Holy Spirit, or the time in which communication was
T3:17.8 as the end we speak of here. The time of the Holy Spirit, or the  time in which communication was needed between the illusion and the
T3:19.9 There is no longer any  time to waste on such illusions. The thought system of the truth sees
T3:19.14 anything at all about the nature of who you are. This is why no more  time can be wasted and why so many are being called in the strongest
T3:19.15 and bid them join you in the reality of the truth. But in this  time of Christ, a new time, a time without parallel or comparison,
T3:19.15 you in the reality of the truth. But in this time of Christ, a new  time, a time without parallel or comparison, this will not be
T3:19.15 the reality of the truth. But in this time of Christ, a new time, a  time without parallel or comparison, this will not be possible. It
T3:20.1 By saying that there is no longer any  time to be wasted on illusion we are saying that you will no longer
T3:20.1 to be wasted on illusion we are saying that you will no longer serve  time but that time will serve you. Time was wasted on illusion and so
T3:20.1 illusion we are saying that you will no longer serve time but that  time will serve you. Time was wasted on illusion and so but seemed to
T3:20.1 that you will no longer serve time but that time will serve you.  Time was wasted on illusion and so but seemed to become a master that
T3:20.1 and so but seemed to become a master that made of you a slave. Now  time must be thought of in a new way, a way that has to do with
T3:20.2 in regards to the learning of the truth. As this is all that  time is for, and all that time is but a measurement of, it rightly
T3:20.2 learning of the truth. As this is all that time is for, and all that  time is but a measurement of, it rightly follows that learning can
T3:20.2 degrees of remembering and since this is what we work to have occur,  time can become our ally by using it for effectiveness.
T3:21.6 because it is attached to a person. A person is a being born into  time, a being whose existence began in time and will end in time.
T3:21.6 A person is a being born into time, a being whose existence began in  time and will end in time.
T3:21.6 into time, a being whose existence began in time and will end in  time.
T3:21.7 and the true Self to exist together is for the truth to be lived in  time. In order for the truth to be lived in time you must forget your
T3:21.7 the truth to be lived in time. In order for the truth to be lived in  time you must forget your uncertainty and be certain of the truth.
T3:21.18 existence to seem to have more of a dualistic nature for a short  time while you carry observance forward into observance of your
T3:21.18 personal self. As was said at the beginning of this Treatise, by the  time the learning of this Treatise is complete, the personal self
T3:21.21 While this has been called the  time of Christ, it is obviously no longer the time of Jesus Christ.
T3:21.21 has been called the time of Christ, it is obviously no longer the  time of Jesus Christ. My time came and my time ended. The time when a
T3:21.21 of Christ, it is obviously no longer the time of Jesus Christ. My  time came and my time ended. The time when a single baby born of a
T3:21.21 is obviously no longer the time of Jesus Christ. My time came and my  time ended. The time when a single baby born of a virgin mother could
T3:21.21 longer the time of Jesus Christ. My time came and my time ended. The  time when a single baby born of a virgin mother could change the
T3:22.12 the dualistic world in which you have lived, a world wherein a lag  time exists between what is and what will be. You may have, upon
T3:22.14 where what is, is separated from what will be by your effort and the  time that it will take you to, through your effort, create the
T3:22.15 The creative tension existed not only as a product of the duality of  time, but also as a product of distrust. It was a tension that
T4:1.8 As is clearly being seen amid many school systems in the current  time, the choice to not learn what is taught in school, when taken up
T4:1.11 is the same question that has been asked throughout the existence of  time. Some have chosen to come to know themselves and God directly.
T4:1.11 All are chosen and so it could not be otherwise. But at the same  time, it must be seen that your choice matters in time, even if all
T4:1.11 But at the same time, it must be seen that your choice matters in  time, even if all will make the same choice eventually.
T4:1.13 you might just be able to achieve what others have not; that this  time might just be different than any other time. Even as you begin
T4:1.13 have not; that this time might just be different than any other  time. Even as you begin to tentatively let this excitement grow, your
T4:1.13 ago, by countless souls more worthy than you, and ushered in the  time of heaven on earth and the end of suffering long ago? Could many
T4:1.14 and uncertainty, your fear of believing in yourself and in this  time as the time to end all time. There must be something different
T4:1.14 your fear of believing in yourself and in this time as the  time to end all time. There must be something different about this
T4:1.14 of believing in yourself and in this time as the time to end all  time. There must be something different about this time, the
T4:1.14 time to end all time. There must be something different about this  time, the capabilities of those existing within it. It must be your
T4:1.14 or technology, your advanced mental abilities, or even your leisure  time that has opened up this opportunity. The only alternative would
T4:1.14 alternative would seem to be that this must be simply the chosen  time and you the chosen people. If the chosen time had been two
T4:1.14 be simply the chosen time and you the chosen people. If the chosen  time had been two thousand years ago, life would have been different
T4:1.16 same as saying the truth exists within you. It is in this way that  time is not real and will no longer be real to you as you come to
T4:1.17 The difference between this  time and the time that has but seemed to have gone before has already
T4:1.17 The difference between this time and the  time that has but seemed to have gone before has already been stated
T4:1.17 gone before has already been stated as the difference between the  time of the Holy Spirit and the time of Christ. This has also been
T4:1.17 stated as the difference between the time of the Holy Spirit and the  time of Christ. This has also been restated as the difference between
T4:1.17 of Christ. This has also been restated as the difference between the  time of learning through contrast and the time of learning through
T4:1.17 the difference between the time of learning through contrast and the  time of learning through observation. It is further stated here as
T4:1.18 choosing you by choosing God. This is all the chosen people are in  time—those who have chosen God as God has chosen them. That you
T4:1.18 —the means of Christ-consciousness, is what has ushered in the new  time.
T4:1.20 religions and varying sets of beliefs that, in the way of the  time—the way of learning through contrast—provided contrast
T4:1.20 learning did occur and has continued to occur even unto this  time. You have learned much of the nature of the truth by seeing what
T4:1.22 called you to the limits of the state of consciousness that was the  time of the Holy Spirit. This limit acted upon you as a catalyst to
T4:1.23 yearning has driven them to and thought, incorrectly, that the new  time that is here is the end of the days of innocence. You may have
T4:1.24 experience. Many not yet grown to maturity have been born into the  time of Christ, and do not fit within the time or the consciousness
T4:1.24 have been born into the time of Christ, and do not fit within the  time or the consciousness of the Holy Spirit.
T4:1.25 For a short  time, an overlap is occurring during which those unable to allow
T4:1.26 Those born into the  time of Christ will settle for nothing less than the truth and will
T4:1.27 Let me repeat that during the  time of the Holy Spirit, some were able to come to know themselves
T4:1.27 or experience. It means that the last generation born into the  time of the Holy Spirit will live out their lives and that soon all
T4:1.27 and that soon all who remain on earth will be those born into the  time of Christ.
T4:2.4 no Way or path or process back to God and Self before me. It was the  time of man wandering in the wilderness. I came as a representation
T4:2.4 Self. Jesus the man was the intermediary who ushered in the  time of the Holy Spirit by calling the Holy Spirit to possess the
T4:2.5 and relationship is still The Way and The Way has come into the  time of its fullness.
T4:2.7 it did not exist; that there are others living among you in this  time who will not become aware of their true nature does not mean
T4:2.7 the truth of all of your brothers and sisters from the beginning of  time until the end of time. Any text that tells you that you or those
T4:2.7 brothers and sisters from the beginning of time until the end of  time. Any text that tells you that you or those of your kind or time
T4:2.7 of time. Any text that tells you that you or those of your kind or  time are more or better than any other is not speaking the truth.
T4:2.8 if you were to see into the eyes and hearts of any human from any  time with true vision, you would see the accomplished Self there.
T4:2.9 you familiar with the Bible, upon hearing words such as the end of  time or the fullness of time, think of the predictions of the
T4:2.9 Bible, upon hearing words such as the end of time or the fullness of  time, think of the predictions of the biblical end of time. I speak
T4:2.9 fullness of time, think of the predictions of the biblical end of  time. I speak of this because it is in your awareness and because
T4:2.9 is in your awareness and because many false interpretations of this  time as a time of judgment and of separating the chosen people from
T4:2.9 awareness and because many false interpretations of this time as a  time of judgment and of separating the chosen people from all others
T4:2.10 not consistent with the idea of unity. If you proceed into this new  time thinking that this new time will separate you from others, or
T4:2.10 of unity. If you proceed into this new time thinking that this new  time will separate you from others, or cause you, as the chosen, to
T4:2.10 chosen, to be separate, you will not become fully aware of the new  time. Full awareness of the new is what this Treatise seeks to
T4:2.12 that others will soon do the same, and that those who follow in  time will do so more easily, with less effort, and with even greater
T4:2.12 success. They may consider themselves “better than” for a moment in  time, but those who do will be bitterly disappointed as their moment
T4:2.14 past, to believe that you are chosen to be the pioneers into a new  time without believing that you are special. This is one of the many
T4:2.21 that exists with you, including the days that make up your life in  time and space. Observing what is unites you with the present in that
T4:2.23 that feel real with like-minded associates for brief periods of  time, but still essentially seeing yourself moving through life
T4:2.28 union is what differentiated me from my brothers and sisters at the  time of my life on earth. Because my state of consciousness, a state
T4:3.6 is joyful, effortless, and full of love. For every being existing in  time there is also an unnatural state of being. Both states of being
T4:3.6 brought a child into a fearful world, became subject to the tests of  time. Thus did the world become a world of effort with all things in
T4:3.13 Man has striven since the beginning of  time to be done with the separated state of a being of form, and at
T4:3.13 be done with the separated state of a being of form, and at the same  time to hang on to life; not realizing that what exists in form does
T4:4.4 The passing of a parent was seen, particularly historically, as the  time of the child of the parent coming into his or her inheritance or
T4:4.4 of the child of the parent coming into his or her inheritance or  time of fullness. The power and prestige, the earthly wealth of the
T4:4.5 of the reasons that I came in the form of the “son of God.” In the  time in which I lived, the idea of inheritance was an even stronger
T4:4.9 Treatise is called “A Treatise on the New.” There has not been a  time on Earth in which the inheritance of God the Father was
T4:4.9 of God the Father was accepted, save by me. This is why this  time is spoken of as the time of fullness. It is the time during
T4:4.9 was accepted, save by me. This is why this time is spoken of as the  time of fullness. It is the time during which you have within your
T4:4.9 is why this time is spoken of as the time of fullness. It is the  time during which you have within your awareness the ability to come
T4:4.9 which you have within your awareness the ability to come into your  time of fullness by accepting the inheritance of your Father. You
T4:5.2 form the orchestra and chorus of creation. You might think of your  time here as that of being apprentice musicians. You must learn or
T4:5.11 you are or who you think you are. You do not die to choice. At the  time of death you are assisted in ways not formerly possible to you
T4:5.12 a collective choice as one body, one consciousness, to end the  time of the intermediary and to begin to learn directly, you are
T4:5.13 hell. Others as all or nothing. Many of you have thought of it as a  time of judgment. But I tell you truly; it is no different than the
T4:5.13 time of judgment. But I tell you truly; it is no different than the  time that is upon you right now. The afterlife has simply been a time
T4:5.13 the time that is upon you right now. The afterlife has simply been a  time of increased choice because it has been a time of increased
T4:5.13 has simply been a time of increased choice because it has been a  time of increased awareness. Loosed of the body and the body’s
T4:5.13 choice has been revealed to those having experienced death. At that  time it is your judgment of yourself and your ability to believe in
T4:5.13 your life will continue. The same is true right now! For this is the  time of Christ and thus of your ability to choose
T4:5.13 death. Being loosed of the body by death was the chosen means of the  time of the intermediary, the chosen means of attaining
T4:5.13 and direct revelation. The elevation of the personal self in this  time of Christ can be the new choice.
T4:6.4 In this  time of Christ, this time of direct revelation and direct sharing,
T4:6.4 In this time of Christ, this  time of direct revelation and direct sharing, the probable future you
T4:6.8 You have the unequalled opportunity now, because you exist in the  Time of Christ, to directly share Christ-consciousness and thus
T4:6.8 You can pass on the inheritance you accept in this fullness of  time. In this time of unity, dedicate all thought to unity. Accept no
T4:6.8 pass on the inheritance you accept in this fullness of time. In this  time of unity, dedicate all thought to unity. Accept no separation.
T4:6.8 Accept all choices. Thus are all chosen in the fullness of  time.
T4:7.2 That you are living in the  time of Christ does not mean that you will automatically realize
T4:7.2 automatically realize Christ-consciousness, just as living in the  time of the Holy Spirit did not mean that you would automatically
T4:7.2 of the spirit that was your intermediary. But just as during the  time of the Holy Spirit, your understanding of your Self and God grew
T4:7.2 through the indirect means that were available to you, during the  time of Christ, your understanding of your Self and God cannot help
T4:7.2 the direct and observable means now available. Just as in the  time of the Holy Spirit the spirit was available to all as
T4:7.2 Spirit the spirit was available to all as intermediary, during the  time of Christ, Christ-consciousness is available to all.
T4:7.3 will seem to lie before you and your brothers and sisters in this  time. The understanding of the unity that creates and sustains all
T4:7.3 now be as close to the surface of consciousness as was, during the  time of the Holy Spirit, the understanding that man is imbued with
T4:8.1 separate “you” or some species without form who at some point in  time chose to express love in physical form, and so began this
T4:8.5 lives in form. It has a starting point from which it grows into its  time of fullness. Creation on the scale at which God creates produced
T4:8.9 rebel against the learning that was needed in order to come into the  time of fullness of a being able to express itself in form, never
T4:9.4 But now the  time is upon you to leave learned works behind in favor of
T4:9.4 behind in favor of observation, vision and revelation. Now is the  time to leave behind study for imagining, envisioning, and desire.
T4:9.4 behind study for imagining, envisioning, and desire. Now is the  time to move out of the time of becoming who you are to the time of
T4:9.4 envisioning, and desire. Now is the time to move out of the  time of becoming who you are to the time of being who you are.
T4:9.4 is the time to move out of the time of becoming who you are to the  time of being who you are.
T4:9.5 You have felt this  time coming. You have realized that your learning has reached an end
T4:9.6 of a promise that has surely been made! Rejoice that the new  time is here and be ready to embrace it as it embraces you!
T4:9.7 ready finally to be loosed of the bounds of the personal self. This  time of concentration on the self is unheralded in history. It is
T4:9.9 sisters in this next phase of the journey, the journey out of the  time of learning that will usher in the fullness of time.
T4:9.9 out of the time of learning that will usher in the fullness of  time.
T4:10.1 to becoming a true student, and to now leading you beyond the  time of being a student to the realization of your accomplishment.
T4:10.2 learning you will meet resistance and realize, for perhaps the first  time, that learning is what your entire life has been about. You
T4:10.11 Self of love in form. No longer learning is the revelation that the  time of accomplishment is upon you and the expression of the Self of
T4:10.12 can be learned. It is something that can only be lived. This is the  time of the fulfillment of the lesson of the birds of the air who
T4:10.13 As I said earlier, some will not be willing to move out of the  time of learning. Those who have learned what this Course would teach
T4:12.2 From this  time on, I will respond to you through direct communication or
T4:12.3 At this  time, there is a gathering of pioneers of the new already in
T4:12.8 state. All conditions that were intermediary in nature during the  time of learning, are, during the time of sharing, naturally
T4:12.8 intermediary in nature during the time of learning, are, during the  time of sharing, naturally converted to direct experiences of sharing.
T4:12.9 of students, gather still, and experience sharing directly. If a  time arrives when you no longer feel drawn to these modes of sharing,
T4:12.10 All you must remember now is that the  time of learning is past. While you are still encountering concerns
T4:12.12 soon as he was content within the life of the monastery, that it was  time to once again move out into the world. What he was really saying
T4:12.12 as the sign that one period of learning was over and that it was  time to move on to the next. During the time of learning, this
T4:12.12 was over and that it was time to move on to the next. During the  time of learning, this statement was consistent with learned wisdom.
T4:12.12 this statement was consistent with learned wisdom. During the new  time of sharing, there is no “next phase” of learning for you to move
T4:12.17 I attempted to dislodge much of this learned wisdom during my  time on Earth and man is still puzzling over the meaning of my words.
T4:12.17 on Earth and man is still puzzling over the meaning of my words. The  time for puzzlement is over. Pass on no more of the prevailing
T4:12.19 you to try to remember to turn to the new rather than the old each  time you think you are experiencing uncertainty or lack.
T4:12.28 The individual or singular consciousness that was appropriate to the  time of learning does not continue. Thus the new pattern is one of
T4:12.32 in form are yet to be revealed and shared. This is the  time that is before us, the time of creation of the future, the time
T4:12.32 to be revealed and shared. This is the time that is before us, the  time of creation of the future, the time of the creation of a future
T4:12.32 the time that is before us, the time of creation of the future, the  time of the creation of a future not based upon the past.
T4:12.33 This  time is before us. Because you are a being still existing in form,
T4:12.33 are a being still existing in form, you still exist in the realm of  time and space. Yet time and space no longer separate us, and the
T4:12.33 in form, you still exist in the realm of time and space. Yet  time and space no longer separate us, and the creation of the design
D:1.9 These anti-ego tendencies are a real danger in this  time. You are not called to selflessness but to Self !
D:1.10 thus elevating the personal self. You have thus been self-less for a  time and the personal self has floundered from this lack of identity.
D:1.10 from this lack of identity. A person could literally die during this  time from lack of identity, lack of cause. To die to the personal
D:1.10 being identity-less. The reign of the ego began during just such a  time of identity-less-ness. You cannot go on in such a way.
D:2.5 doctor, teacher, scientist, priest, or engineer is completed, it is  time for the student to claim a new identity—that of doctor,
D:2.5 To continue to feel a need to learn rather than realizing that the  time of learning has come to an end, would be to not realize
D:2.11 seen as a “successful pattern,” and would be repeated until such a  time as the pattern failed to achieve the successful grade or outcome
D:2.17 example, an example of a system which you believe works most of the  time, and are happy to use to acquire a desired end, but which, when
D:3.6 Duality and contrast are synonymous. In the  time of the Holy Spirit, you learned through contrast. You learned
D:3.6 of love and fear, sickness and health, life and death. In this  time of Christ, such learning is no longer necessary, and so these
D:3.7 declassify all the various aspects of life that were needed in the  time of learning. This is why we began quite truthfully and simply
D:3.23 power is needed for the creation of the Covenant of the New in this  time of Christ.
D:4.2 same, you also are not different. The differences you saw during the  time of learning, differences that made you feel as if each being
D:4.3 It is  time now for this idea to be accepted, for if it is not, you will
D:4.7 the prison system is a very successful deterrent. The thought of  time in prison fills the mind with fear. And yet those who are
D:4.11 confident that you have either seen and learned enough during your  time as a learning being that you accept that a divine design created
D:4.13 recreated and we will talk much more of them and of the creative  time we are now entering. Thus far, we are merely working together to
D:4.18 our divine existence, is now recreating the patterns that served the  time of learning. What was learned in the instant in which you came
D:4.18 this has taken so long or on the suffering that occurred during the  time of learning. This would be like dwelling on the inmate’s life as
D:5.8 as an example here. The ego but seemed to be who you were for a  time. Now that you know who you are in truth, the ego does not
D:5.11 is given. All was given to you to remind you of who you are in the  time of learning that is now passing away. Thus all was given to you
D:5.11 is. Now, as you join with the truth, your representation, in the new  time that is before us, will be what is, in its representation.
D:5.12 Love and the loving patterns given in the  time of learning are all that exist in all you see. But what now will
D:5.12 of those around you comes to an end? What was created to serve the  time of learning, to represent what is and aid you in your return to
D:5.14 In this  time of Christ, we are not called to recreate the “tools” of learning
D:5.20 prison, if you continue to think of your environment, your mind, and  time as a prison, how can it exist in perfect harmony with the
D:5.21 learning will change to help you embrace the acceptance of this new  time of no time. You will wonder how to live in time as a being no
D:5.21 change to help you embrace the acceptance of this new time of no  time. You will wonder how to live in time as a being no longer bound
D:5.21 of this new time of no time. You will wonder how to live in  time as a being no longer bound by time. And I tell you truly, that
D:5.21 You will wonder how to live in time as a being no longer bound by  time. And I tell you truly, that once acceptance of what is is
D:6.1 and this you were told as well. I say this to remind you that the  time of “teaching” like the time of “learning” had its place as well
D:6.1 well. I say this to remind you that the time of “teaching” like the  time of “learning” had its place as well as its methods.
D:6.2 that of comparison, a method that will be used less and less as the  time of learning passes. The thought reversal of which we recently
D:6.2 of which we recently spoke is why I bring this up. During your  time of learning, I used a method of comparison—I compared the real
D:6.2 than let them go in order to embrace true representation. In the  time of learning, you were so entrenched in your false beliefs that
D:6.2 needed to be stated and stated again. But as we enter this new  time of elevated form, these same ideas—ideas that many of you
D:6.5 Like all that was created for the  time of learning, the body was the perfect learning device. Seeing it
D:6.5 Seeing it as such assisted us in bringing about the end of the  time of learning. But now your body—your form—must be seen in a
D:6.9 there were many stories about miracles, both before and after the  time in which I lived. If you were to pose to a scientist whether or
D:6.13 if it has been a false certainty, it served a great purpose in the  time of learning. Discovery has been a grand facilitator of the human
D:6.14 as well as to the creation of something new. For in this  time of revelation, discovery is the new divine pattern that will
D:6.16 Be jubilant rather than hesitant about the  time of discovery that is before you. Calling what you think you know
D:6.22 change the “laws” of the body, the laws you gave the body in the  time of learning, knowing not what the design of the body
D:6.25 The body was, in the  time of learning, representative of a learning being. The ego,
D:6.26 I say changed here because you may remember that change occurs in  time. Outside of time and form your Self has always existed in the
D:6.26 here because you may remember that change occurs in time. Outside of  time and form your Self has always existed in the perfect harmony in
D:6.26 has joined the elevated Self of form, you exist together both in  time and outside of time. Remember, the elevated Self of form will
D:6.26 Self of form, you exist together both in time and outside of  time. Remember, the elevated Self of form will never be all that you
D:6.26 will merely represent one aspect of your wholeness in the field of  time.
D:6.27 elevated Self of form, however, being a form that still exists in  time, must realize the consciousness of the true Self in time. What
D:6.27 exists in time, must realize the consciousness of the true Self in  time. What this means is that the elevated Self of form may still
D:6.27 unity. This is why we have spoken of miracles and of the collapse of  time the miracle is capable of providing. We have redefined the
D:6.28 Form and  time go together. Yet you have been told time is a measurement of
D:6.28 Form and time go together. Yet you have been told  time is a measurement of learning. If you are no longer a learning
D:6.28 of learning. If you are no longer a learning being, for what is  time needed? Time is needed now only for the transformation of the
D:6.28 If you are no longer a learning being, for what is time needed?  Time is needed now only for the transformation of the self from a
D:7.2 is shared. This language was used because you were still, at that  time, a learning being. Now we will adjust our language somewhat to
D:7.3 could be shared at another level, and that levels are a function of  time. We then talked of the integration of levels that collapse time.
D:7.3 of time. We then talked of the integration of levels that collapse  time. This integration of levels is the integration of form and
D:7.3 of form and unity. When Christ-consciousness is sustained,  time will collapse and the sun may not need to rise or set to
D:7.4 Experiences of form take place in  time because experience, too, was designed for learning. Now
D:7.4 too, was designed for learning. Now experience is needed in  time to aid your total acceptance of what you have learned. In order
D:7.5 the embrace and the consciousness of unity and places you outside of  time. In this state, no duality exists. Doing and being are one.
D:7.7 only as a particular self, existing as man or woman in a particular  time in history. Now you are called to discover how to exist in form
D:7.8 while not seeing it as “bound” by the particularity of  time and space. It may still exist in a particular time and place,
D:7.8 particularity of time and space. It may still exist in a particular  time and place, but this is simply the nature of one aspect of what
D:7.15 in hand with the new pattern of discovery, but discovery is less  time bound. Let me explain.
D:7.16 Observation takes place in  time. Even while you have been called to observe what is, what you
D:7.16 what you are observing in form are the representations of what is in  time. Your envisioning too is bound to time and that is why so many
D:7.16 representations of what is in time. Your envisioning too is bound to  time and that is why so many of you think of envisioning as
D:7.16 envisioning as envisioning the future. Envisioning is less bound to  time than is observation because it is not about what your body’s
D:7.18 because they are related to particular forms as they exist in  time. Time is not an aspect of eternity or of unity. Time is thus
D:7.18 because they are related to particular forms as they exist in time.  Time is not an aspect of eternity or of unity. Time is thus what has
D:7.18 they exist in time. Time is not an aspect of eternity or of unity.  Time is thus what has separated the self that exists in form from the
D:7.18 accepted existence as a non-particular being in a state outside of  time—you have accepted existence as a new Self, the Self of
D:7.19 Discovery is not bound by  time as it is an ongoing aspect of creation. As you were told in “A
D:7.21 matter, and of the creature’s perception of its own experience in  time. This time-bound evolution is really adaptation. It occurs in
D:7.23 Everyone knows, in this  time of Christ, that the end of the old way is near and that the new
D:7.23 than adaptation, and evolution moves with them. But evolution in  time is part of the old that needs to be left behind. It is a
D:7.23 of the old that needs to be left behind. It is a provision of the  time of learning that allows the learning being to learn at his or
D:7.23 to learn at his or her own pace and to pass this learning on in  time.
D:7.25 of fear we leave behind as we abandon ideas of evolution in  time and proceed to an awareness of how the elevated Self of form can
D:7.25 how the elevated Self of form can replace the laws of evolution in  time with the laws of transformation outside of time.
D:7.25 laws of evolution in time with the laws of transformation outside of  time.
D:7.26 all that you are. The dot of your body is all that is bound by  time. What transformation outside of time asks you to do is to see
D:7.26 body is all that is bound by time. What transformation outside of  time asks you to do is to see the body as but this one, small, aspect
D:7.26 and others, you have learned to view your body in the field of  time. This will be helpful now as you begin to imagine the “more”
D:7.26 that exists beyond the body’s boundary and beyond the boundary of  time and particularity.
D:7.27 This circle in which you have placed your body is not a circle of  time and space. It is not a circle that can be drawn around where you
D:8.1 of the wider circle. In this area of the wider circle, there is no  time, no space, no particularity. It is an area of unlimited freedom.
D:8.3 a natural ability or talent that existed in some form prior to the  time of learning. We concentrate on this idea merely as an idea and
D:8.3 in you that you have experienced something that existed prior to the  time of learning. And that this something was quite wonderful.
D:8.4 You might think of this ability that existed prior to the  time of learning as coming from the content of the wider circle of
D:9.12 the natural abilities you discovered existed within you prior to the  time of learning, ideas are also discoveries that you make,
D:10.2 Learning is about the transfer of knowledge that was gained in the  time of learning, through the process of learning. Notice the
D:10.4 of these givens, since that expression exists in the realm of  time and space and involves the work and time of your form in your
D:10.4 exists in the realm of time and space and involves the work and  time of your form in your form’s separate reality, is not of union
D:10.7 In this  time of Christ, discovery is about acceptance of your true way of
D:10.7 of your true way of knowing, a way that existed prior to the  time of learning and that has always existed. When put into practice
D:11.6 achieved what you have desired? Is it not possible to conceive of a  time in which desire will no longer serve you, just as learning now
D:11.11 not live from this belief is insane for reasons already enumerated  time and time again. What prevents this belief from becoming an
D:11.11 from this belief is insane for reasons already enumerated time and  time again. What prevents this belief from becoming an ability and
D:12.16 have experienced the fading of your certainty about this truth over  time. It may have been your inability to convey this truth, another’s
D:13.1 There is no danger, in this  time, that you will know the truth and then discover that you were
D:13.1 as what you know grows beyond the realm of mind and body, form and  time.
D:13.7 affect you as it did those of the past because you are living in the  time of Christ, a time when no intermediaries are needed or required.
D:13.7 those of the past because you are living in the time of Christ, a  time when no intermediaries are needed or required. Thus you are not
D:13.8 join with others who are experiencing the expanding awareness of the  time of Christ, and you will begin to see the evidence that things
D:14.4 in the discovery that lies beyond the body and mind, form and  time. You will need to put into practice the suspension of belief
D:14.10 paves the way much as each step of learning that was needed in the  time of learning paved the way for the next and then the next. But
D:14.12 and so the idea of becoming that has been with humankind throughout  time must signal a recognition that what you are is not complete, has
D:14.15 begins with awareness of what is beyond body and mind, form and  time. It proceeds to this awareness being accepted, adopted as an
D:14.15 act of becoming the elevated Self of form. You are thus entering the  time of becoming, the time of becoming the new you which must precede
D:14.15 Self of form. You are thus entering the time of becoming, the  time of becoming the new you which must precede creation of the new
D:14.17 This wholeness of being is what lies beyond body and mind, form and  time. Becoming the elevated Self of form is becoming whole, and will
D:14.17 the way in which source and cause transform body and mind, form and  time.
D:15.1 principles are like unto the patterns that were created for your  time of learning and that will be applied anew to the creation of new
D:15.1 will be applied anew to the creation of new patterns for the new  time that is upon us.
D:15.3 the life force of creation and of being, both in unity and in  time. By being you are in movement. By being you are an expression of
D:15.10 with spirit existing in every living form from the beginning of  time until the end of time?
D:15.10 in every living form from the beginning of time until the end of  time?
D:15.11  Time is what begins and ends. Time is what began when life took on
D:15.11 Time is what begins and ends.  Time is what began when life took on existence in form and space. It
D:15.12 develop a relationship with all that passes through you. Now is the  time when the fruit of those efforts will be reaped. For what passes
D:15.15 all been sailors here, animated by the wind of spirit and at one  time sailing—flying along with the wind at your back—and at
D:15.15 sailing—flying along with the wind at your back—and at another  time sitting still or seemingly bobbing along with no apparent
D:15.18 to receive the maximum connection to unity that is possible in this  time. You realize that some breaks in service will still occur, that
D:15.21 conditions of learning. Why? Because they are no longer needed. The  time of learning has ended. When this time of becoming has ended, the
D:15.21 they are no longer needed. The time of learning has ended. When this  time of becoming has ended, the conditions that allow your acceptance
D:16.2 exist in unity. Creation occurs in each of us, seemingly one at a  time. Creation is our coming into our true identity, and is the
D:16.4 place as separate steps. This is so because of the condition of  time. Once these principles are unified, time will have ended just as
D:16.4 because of the condition of time. Once these principles are unified,  time will have ended just as time was once begun.
D:16.4 Once these principles are unified, time will have ended just as  time was once begun.
D:16.6 wholeness. Love cannot be learned, and so has stood apart from the  time of learning. Being could be learned here, because it was not yet
D:16.9 apart from Creation, you cannot. But you can, while existing in  time and form, choose to stand apart from movement, being, and
D:16.10 While it was said in “A Treatise on the New”, that “Now is the  time to move out of the time of becoming who you are to the time of
D:16.10 in “A Treatise on the New”, that “Now is the time to move out of the  time of becoming who you are to the time of being who you are,” it
D:16.10 is the time to move out of the time of becoming who you are to the  time of being who you are,” it was not said that this time of
D:16.10 you are to the time of being who you are,” it was not said that this  time of becoming was completed.
D:16.13 elevated Self of form who you are in the process of becoming. This  time of becoming is the time in between your awareness of and access
D:16.13 who you are in the process of becoming. This time of becoming is the  time in between your awareness of and access to Christ-consciousness
D:16.13 sustainability of Christ-consciousness or unity, in form. In your  time of directly experiencing the movement, being, and expression of
D:16.14 In your  time of directly experiencing the movement, being, and expression of
D:16.15 of becoming is to realize that an in-between exists between the  time of learning and the time of being the elevated Self of form;
D:16.15 that an in-between exists between the time of learning and the  time of being the elevated Self of form; that times still exist in
D:16.16 all of your former ideas about yourself, all of the patterns of the  time of learning, all of the moments in which you feel an inability
D:16.19 are but sensations that remain, like memories of childhood. This  time of becoming is a time of coming to acceptance of them as what
D:16.19 that remain, like memories of childhood. This time of becoming is a  time of coming to acceptance of them as what they are—images. This
D:16.19 time of coming to acceptance of them as what they are—images. This  time of becoming is a time of coming to acceptance that they are not
D:16.19 of them as what they are—images. This time of becoming is a  time of coming to acceptance that they are not real. They are no more
D:16.20 The  time of becoming is a time of letting these images be without
D:16.20 The time of becoming is a  time of letting these images be without reacting to them. It is a
D:16.20 a time of letting these images be without reacting to them. It is a  time of coming to no longer “hold” these images in your mind and
D:16.20 to no longer “hold” these images in your mind and heart. It is a  time of letting them first cease to affect you, and then of letting
D:16.21 are false images, and when you retain them you do not allow for the  time of learning to be replaced with the only replacement that will
D:17.1 to follow into inheritance. It is a following after that occurs in  time and space rather than in truth. It is never about one. It is not
D:17.2 The series build to a climax, to what, during the  time of evolution, might have been called evolutionary leaps.
D:17.3 Are you willing to claim it? Are you willing to claim it in form and  time?
D:17.4 Can you understand that what you claim in form and  time was always yours?
D:17.7 offer up your glory and call it down from heaven, both at the same  time.
D:17.11 has been provided, the journey taken. You are present. Now is the  time for your response.
D:17.14 achieved what you have desired? Is it not possible to conceive of a  time in which desire will no longer serve you, just as learning now
D:17.25 This is why you have been told the  time of parables, or stories, has ended. This is why you have been
D:Day1.6 you have arrived here and left behind the state of the initiate, the  time of waiting. You have chosen. You are merely asked now to look at
D:Day1.14 of the holy men and women who walked the way of the world since my  time learned, accepted, and lived the teachings that have brought you
D:Day1.14 the world would be a different place. Have I not called you to a new  time in which the conditions of learning exist no more? In which the
D:Day1.24 of your true Self and true home, in a form that will take you beyond  time to eternity.
D:Day1.25 history proceeds with gaps only waiting to be fulfilled in current  time, so too is it with the story of creation.
D:Day1.27 my baptism and my acknowledgment as the Son of God, and preceded my  time of living as my Self in the world. So too does it with you. You
D:Day2.1 of your Self is acceptance of your inheritance. Now is the  time to come into full acceptance of the human self as well as the
D:Day2.1 acceptance of the human self as well as the Self of unity. It is  time for the final merging of the two into one Self, the elevated
D:Day2.4 This is the moment of fulfillment and desire coming together, the  time in which to realize “it was all worth it.”
D:Day2.5 This is the  time of revelation of meaning. You who have so long striven to give
D:Day2.11 Now is the  time for acceptance, even of these actions that you would rather not
D:Day2.14 been thoroughly discussed earlier. You have all been through the  time of tenderness, the time that preceded your giving and receiving
D:Day2.14 earlier. You have all been through the time of tenderness, the  time that preceded your giving and receiving of forgiveness, your
D:Day2.17 has been a constant companion of all those who have lived since my  time. It is difficult for you to believe that by following me you
D:Day2.18 does not mean that my life did not happen, that it did not occur in  time and space, just as yours is occurring now in time and space.
D:Day2.18 did not occur in time and space, just as yours is occurring now in  time and space. What this means is that what occurs in time and space
D:Day2.18 now in time and space. What this means is that what occurs in  time and space is symbolic, that it is representative of something
D:Day2.21 appearance of my form in the world, but that mainly occur during my  time of maturity. These accounts do not stress the time of childhood
D:Day2.21 occur during my time of maturity. These accounts do not stress the  time of childhood as it is a time commonly held to be one of
D:Day2.21 These accounts do not stress the time of childhood as it is a  time commonly held to be one of innocence. The accounts of my
D:Day2.23 thus began with the recognition of who I Am, as does yours. This  time was followed by my “example life,” a life that began with the
D:Day2.23 take it away once and for all. We will crucify it upon the cross of  time and space, bury it, so that it need be no more, and demonstrate
D:Day2.25 Here, then, is where you need to make the choice that those in my  time could not make, the choice to end suffering. This is the choice
D:Day3.2 What was it that was “taught” to in the  time of learning? It was the mind. Thus, your mind has been trained
D:Day3.2 learning might be seen as the way learning was meant to be, the  time of this pure learning has grown shorter and shorter while the
D:Day3.2 time of this pure learning has grown shorter and shorter while the  time of enforced learning has grown more entrenched.
D:Day3.9 and thus a life of limits of which you are more accepting. But given  time to consider such an idea, you are likely to become more and more
D:Day3.12 all ideas of lack, an idea you so thoroughly learned during the  time of learning that letting it go, even now, still torments you
D:Day3.13 This is the basic fallacy that the  time of learning supported. The idea of “if this, then that.” The
D:Day3.22 aspirations of wealth, and replaced them with ideas of having more  time, more fulfilling work, simpler pleasures, and yet you still see
D:Day3.27 at ease, for you are not called to sacrifice, as you have been told  time and time again. I do not ask you to give up what you desire, but
D:Day3.27 for you are not called to sacrifice, as you have been told time and  time again. I do not ask you to give up what you desire, but to
D:Day3.30 so many of you are thankful for your good health while at the same  time dreading the disease that may at any point take it from you,
D:Day3.35 You have been told that the  time of the Holy Spirit, the time of a need for an intermediary
D:Day3.35 You have been told that the time of the Holy Spirit, the  time of a need for an intermediary between yourself and God, is gone.
D:Day3.38 What you have “learned,” and since the  time of learning had revealed to you, is a new way, the way of direct
D:Day3.50 value. You may have many good and even inspired ideas within this  time. You may feel as if you are on the right track, that through the
D:Day4.1 brings attention to these areas most incorrectly influenced by the  time of learning. Remember here all the “arguments” that I needed to
D:Day4.5 has been with you and within you. Although the divine design of the  time of learning is being recreated, the ceaseless pattern of
D:Day4.7 learning of childhood. Learning begins long before the onset of the  time of language that constitutes your ideas about what it means to
D:Day4.16 realize fairly quickly that my life challenged the world-view of the  time and that it is still challenging the world-view of your time.
D:Day4.16 of the time and that it is still challenging the world-view of your  time. Why might this be?
D:Day4.20 In the  time of learning, however, it was natural that my example life was
D:Day4.30 Thinking, in this  time beyond learning, could be rightly seen as a constraint you but
D:Day4.31 to abundance and all the treasure that will come with the end of the  time of learning. You, on the other hand, are thinking, yearning,
D:Day4.31 on such as these, you impose a function unnatural to this  time of Christ-consciousness upon this time. It is as if you ask to
D:Day4.31 a function unnatural to this time of Christ-consciousness upon this  time. It is as if you ask to see clearly and then hold your hands
D:Day4.34 temptations and the new. You realize that this is the purpose of our  time together here even though you have not put this purpose into
D:Day4.35 just a little more and reach heaven. You thus may think of this  time on the mountain as a time of getting in touch with your own
D:Day4.35 reach heaven. You thus may think of this time on the mountain as a  time of getting in touch with your own access to God, your own access
D:Day4.35 there you will find this access, this portal to all that lies beyond  time and space, to all that exists in the place of unity.
D:Day4.36 We talked earlier of this as a  time of fulfillment and desire. We acknowledged that your desire is
D:Day4.36 that your desire is stronger than ever before. Now is the  time to focus on this desire and fulfillment, to stretch this desire
D:Day4.41 temptations, the first real choice of Christ-consciousness, of the  time beyond learning.
D:Day4.49 of being fearless, you will know this, and you will pass through the  time of coming to acceptance again and again until you are ready. You
D:Day4.49 you are ready. You cannot fail but can only delay. For some the  time of delay has passed. For those who linger in the time of
D:Day4.49 For some the time of delay has passed. For those who linger in the  time of acceptance, there is reason for this as well.
D:Day4.51 is what you are here coming to know once again, which is why the  time of fear, and along with it the time of learning, can cease to be.
D:Day4.51 once again, which is why the time of fear, and along with it the  time of learning, can cease to be.
D:Day4.52 I have not so directly linked fear and the  time of learning before, but now you need to see their connection,
D:Day4.54 there is still anything that can hold you back. This is what the  time of acceptance was meant to show you! Nothing can hold you back
D:Day4.55 You are asked but to accept your own homecoming. To leave behind the  time of wandering, seeking, learning. To leave behind fear for the
D:Day4.56 it to. It does not come at the end but at the beginning of our  time together for a reason. This is simply because this choice is the
D:Day4.59 discussions still to be had. We are only at the beginning of our  time together.
D:Day5.6 What we have focused on for some  time now is love. Love never changes. It thus is the same for each of
D:Day5.19 Remember that union cannot be learned, for if it could be, the  time of learning would be perpetuated rather than ended.
D:Day6.1 will discuss being the true Self while becoming the true Self—the  time in between your awareness of and access to Christ-consciousness,
D:Day6.1 of becoming is to realize that an in-between exists between the  time of learning and the time of being the elevated Self of form.
D:Day6.1 that an in-between exists between the time of learning and the  time of being the elevated Self of form. This is what our time on
D:Day6.1 and the time of being the elevated Self of form. This is what our  time on this holy mountain is largely comprised of. We are in an
D:Day6.1 mountain is largely comprised of. We are in an in-between state of  time. We stand at the intersection point of the finite and the
D:Day6.2 While you know this is the focus of our  time together, few, if any of you, feel as if you have truly taken
D:Day6.3 of the difference you have chosen, we thus must address this  time so that any confusion it seems to be causing will not delay your
D:Day6.4 we will return to this example. We have spoken of becoming as the  time of movement, being, and expression coming together. We have
D:Day6.6 art? I choose this particular example to address this particular  time of being in-between. Let us consider the creation of a piece of
D:Day6.7 At one  time the creation of a piece of music is only an idea in the mind and
D:Day6.7 Some collaboration might take place to get it just right. By the  time the artist has completed the piece of music she began, it may
D:Day6.8 may come because the artist knows it is “good enough” to deserve the  time and attention, or the commitment may come as a recognition that
D:Day6.17 elevation can be postponed, put off, or can wait for some convenient  time. Quite the contrary. We are having our dialogue on the holy
D:Day6.20 They were temptations of the world, of the normal, daily life of my  time. They were attempts to distract me from my purpose, to change my
D:Day6.24 a teacher and become a companion. Would you desire to prolong your  time as an apprentice by being removed from the performance of your
D:Day6.30 here is that you do not. What you are going to realize from this  time of seeming difficulty is an end to difficulty and the growth of
D:Day6.30 who you are in any situation in which you find yourself. There is no  time to wait while you learn, or think you learn, the qualities that
D:Day6.32 it was replaced by acceptance. The conditions, however, of this  time of acceptance are not the conditions of the time of learning,
D:Day6.32 however, of this time of acceptance are not the conditions of the  time of learning, and so you will soon see that the difficulty of the
D:Day6.32 of learning, and so you will soon see that the difficulty of the  time of learning truly is behind you.
D:Day6.33 Let us speak now of the conditions of the  time of acceptance, for these will cheer you.
D:Day7.2 Denial of yourself was the precondition that set the stage for the  time of learning. The time of learning would not have been needed had
D:Day7.2 the precondition that set the stage for the time of learning. The  time of learning would not have been needed had you not denied your
D:Day7.3 Acceptance of your Self is the precondition for the  time of acceptance. You are no longer denying your Self. You are no
D:Day7.4 Life is now supported. Support is thus a condition of the  time of acceptance.
D:Day7.5 were supported, the idea of learning that you accepted during the  time of learning was not one of support but one of effort. You must
D:Day7.6 from fear will have a major transformative effect on form in this  time of acceptance. Regeneration is a condition of the time of
D:Day7.6 form in this time of acceptance. Regeneration is a condition of the  time of acceptance.
D:Day7.7 Another condition of the  time of acceptance that will be of great service to you now is that
D:Day7.7 now is that of the different relationship that you will have with  time. This is a time of convergence, intersection, and pass-through
D:Day7.7 the different relationship that you will have with time. This is a  time of convergence, intersection, and pass-through of the finite and
D:Day7.7 intersection, and pass-through of the finite and the infinite, of  time and no time. Time has not yet ceased to be, but as you are in a
D:Day7.7 and pass-through of the finite and the infinite, of time and no  time. Time has not yet ceased to be, but as you are in a state of
D:Day7.7 pass-through of the finite and the infinite, of time and no time.  Time has not yet ceased to be, but as you are in a state of
D:Day7.7 without. As you let go of time’s hold on you, it will let go of you.  Time will seem to expand but will actually be contracting into
D:Day7.7 seem to expand but will actually be contracting into nothingness.  Time is replaced by presence, by your ability to exist in the here
D:Day7.8 Again let me remind you that you are in an in-between  time. Thus these conditions I have spoken of and those I have yet to
D:Day7.9 of fear that led the body to exhibit the conditions of fear in the  time of learning. Thus it is the mind’s acceptance of love that will
D:Day7.9 love that will lead the body to exhibit the effects of love in the  time of acceptance.
D:Day7.10 A further condition of the  time of acceptance is that of expansion. The singular self you once
D:Day7.11 Conditions of the  time of acceptance are conditions of creation and include those we
D:Day7.15 Access to unity is a phrase that will only be used in this in-between  time. You have always existed in unity and once this is fully
D:Day7.16 you and sustained within Christ-consciousness, the conditions of the  time of acceptance, like the conditions of the time of learning, will
D:Day7.16 the conditions of the time of acceptance, like the conditions of the  time of learning, will pass. There are no conditions in the state of
D:Day7.17 There will be, however, a new stage following the  time of acceptance in which the elevated Self of form will be created
D:Day7.18 about now is the present. It is here, in this present and given  time on the mountain that you must realize that the conditions of the
D:Day7.18 on the mountain that you must realize that the conditions of the  time of acceptance, like the conditions of the time of learning,
D:Day7.18 the conditions of the time of acceptance, like the conditions of the  time of learning, arise from within. Life has always existed within
D:Day7.18 from within. Life has always existed within the conditions of the  time of acceptance. The conditions of the time of learning were but
D:Day7.18 the conditions of the time of acceptance. The conditions of the  time of learning were but imposed conditions that also arose from
D:Day7.19 The conditions of the  time of acceptance that we have spoken of are thus not new
D:Day7.19 learning and the imposition, from within, of the conditions of the  time of learning.
D:Day7.20 The condition of the  time of acceptance that will most clearly reveal to you your status
D:Day8.1 of removing yourself from normal life. Even the conditions of the  time of acceptance may not have cheered you fully. Now, with the
D:Day8.1 have cheered you fully. Now, with the ideas of the conditions of the  time of acceptance fresh in your minds and hearts, let’s return to
D:Day8.8 now. There will be many things within your life that will take some  time to change, but many others that can change instantly through
D:Day8.17 there has been a reason for this discussion coming so late in our  time together. To accept the feelings of the self of illusion would
D:Day8.20 for yourself, thus the only “standard” that is consistent with the  time of acceptance is that of acceptance.
D:Day8.21 the misdirection of the past if you accept your feelings in present  time and begin to be aware of your natural ability to respond truly
D:Day8.21 to respond truly because you have accepted your feelings in present  time. This is a recognition that by being in the present you know
D:Day8.26 have experienced will not last because you will not be choosing the  time of acceptance.
D:Day8.27 I have called this  time both the time of unity and the time of acceptance because you
D:Day8.27 I have called this time both the  time of unity and the time of acceptance because you cannot only
D:Day8.27 I have called this time both the time of unity and the  time of acceptance because you cannot only focus on unity when you
D:Day8.27 It is the bypassing of this “how to” function—a function of the  time of learning—that we are heading toward.
D:Day8.29 not the new. This is thinking comprised of the time-delay of the  time of learning—of a time when you used your feelings, opinions,
D:Day8.29 thinking comprised of the time-delay of the time of learning—of a  time when you used your feelings, opinions, and judgments
D:Day9.5 This confidence is what must precede true certainty in this  time of elevation of the self of form. The certainty that arises from
D:Day9.12 your ideal image, no matter how it was formed, is a product of the  time of learning. It became an image in your mind, and maybe even
D:Day9.13 This ideal image is intimately related with the  time of learning in another way as well. It is the epitome of
D:Day9.15 As with most goals of the  time of learning, it was an ego-centered goal, a carrot of
D:Day9.16 to the learning that would return you to your true identity. But the  time for such tools is over.
D:Day9.22 of their difference, to the world, but hold it in waiting for such a  time as the ideal is reached.
D:Day9.33 your acceptance of yourself as you are, the real challenge of this  time, begins to grow and to build your confidence. Unity and your
D:Day10.5 Realize that in the  time of learning, you felt a need for your doubt just as you felt a
D:Day10.12 form and while it was the perfect vehicle for learning in the  time of learning, it is now being transformed into the perfect
D:Day10.12 work with what has been in a new way, and as you all know from the  time of learning, it is often more difficult to become adept in doing
D:Day10.21 I have spoken with you throughout this  time as the man Jesus so that you realize that man and
D:Day10.21 be joined. That you, as man or woman, existing in this particular  time and space, can join with Christ-consciousness. You can be
D:Day10.22 have been told since the beginning of this Course that this is the  time of the second coming of Christ. What we have just discussed is
D:Day10.25 discussion of unity and relationship, let me spend my final  time with you as the man Jesus talking more of feelings.
D:Day10.32 When speaking of the many issues facing your world in this  time, we are speaking of situations that would seem to be extreme and
D:Day10.35 Although I need no awareness of the issues facing your  time in order to speak to you of such things, I am aware of them. So
D:Day10.35 relationship. What I have often referred to as the urgency of this  time has been partially because of these issues and partially because
D:Day10.35 power have been sought. This is what has occurred. This is the  time at which we stand.
D:Day13.1 The many selves who have come and gone since the beginning of  time now know themselves as the many and the one, the individual and
D:Day14.1 All  time is included in the spacious Self. Acceptance is necessary
D:Day14.13 voice of the many will continue to point the way for only a short  time longer. Thus the voice of the many must be heard as the voice of
D:Day15.7 and making spirit known through form is the difference for which the  time has come. The observation you have practiced has prepared you to
D:Day15.8 of form with spirit is an ongoing aspect of creation. It is thus not  time bound. It did not take place at the birth of creation and then
D:Day15.10 form have practiced and that has never been practiced by many at one  time. It is a major shift because it is not neutral but creative. It
D:Day15.11 of Christ-consciousness. This is an acceptable state for this  time of limited practice with those with whom you are engaged in this
D:Day15.14 dispels the darkness. This is what we are here for. There is no  time to waste and no protracted length of time will be required if
D:Day15.14 are here for. There is no time to waste and no protracted length of  time will be required if your willingness is true.
D:Day15.16 of the One Self with the “one group self.” This is not a  time of being judged or of adopting the beliefs of others but one of
D:Day15.22 slip into observable states of being. There is a purpose for this  time in which both informing and observing, being informed and being
D:Day15.23 yesterday was as nothing to what you know today, while at the same  time, aiding in the realization that what you come to know has always
D:Day15.24 you have not been asked to remove yourself from life during this  time on the mountain, you have been asked to be here and to join with
D:Day15.24 to be here and to join with others here for a purpose. As such, this  time is also a beginning to the practice of realizing and being able
D:Day15.27 You may, thus, find that there is a  time of walking alone approaching, or a time of gathering with many.
D:Day15.27 thus, find that there is a time of walking alone approaching, or a  time of gathering with many. You will realize that you have felt
D:Day15.27 with many. You will realize that you have felt cocooned by the  time on the mountain and by those who have joined you, and that you
D:Day16.9 you must become fully aware of the present. The present is the  time of no time, wholeness, where all that is real and all that was
D:Day16.9 become fully aware of the present. The present is the time of no  time, wholeness, where all that is real and all that was ever real
D:Day16.11 is what you do not want to know. You do not want to know every  time you predetermine, in advance of knowing, what something is or
D:Day17.3 repeating what has been said before? Because we have reached the  time, once again, for you to claim your identity. Although being who
D:Day17.11 Christ-consciousness is your will to know, to be, and to express. The  time of Christ, and the second coming of Christ, are expressions
D:Day17.12 demonstrated has now been realized, which is why this is called the  time of Christ. The “time” of Christ, whom so many associate with
D:Day17.12 could be taught and learned has been taught and learned. Now it is  time to move beyond what could be taught and learned to what can only
D:Day17.12 to what can only be realized through relationship. Now is the  time of the final revelation of what can be realized, or made real,
D:Day17.13 of the way of Jesus is the stage of interaction with the world, the  time of miracles, the death of the old way and the birth of the new.
D:Day18.2 they return wholeness and will bring about the completion of the  time of Christ. This symbiotic working together will be essential for
D:Day18.3 As has been said, the  time of teaching and learning is over. If the way of Jesus was a way
D:Day18.6 it the claim of all that is temporary. This is why we have spent  time on the idea of sickness and other unwanted states as temporary
D:Day19.8 with God. This is quite literally the function of all in this new  time. When we speak of functions unique to each, we speak of
D:Day19.11 and such ideas as acclaim and obscurity will be no more. But at this  time of transition, both ways are needed to demonstrate the means of
D:Day19.17 of the new to be cast and thus to ride out the many storms of this  time of transition.
D:Day21.10 Realize that this is the aim of our final  time together. Concentrate on making the first transition and on the
D:Day21.10 the reversal of thought that it requires. Thus will you carry this  time forward with you into creation of the new.
D:Day22.1 channeling. Yesterday we spoke of teachers being channels during the  time of learning. It was also noted that you realize that all of life
D:Day22.8 blowing wind. It is there in each and every human being. It is now  time to quit acting as if it is not. It is time to be a channel for
D:Day22.8 human being. It is now time to quit acting as if it is not. It is  time to be a channel for the awareness that exists in every tree and
D:Day22.8 every flower, in each mountain stream and in the blowing wind. It is  time to be a channel for the awareness of union with God that exists
D:Day22.10 with God is expressed and made real here and now. There is no other  time. There is no “higher” self waiting to do what only you can do.
D:Day23.4 The clouds of illusion, even those that have gently surrounded our  time together on the mountain top must now be surrendered, much as a
D:Day25.3 need not guard against an over-zealous ego-mind. Your ideas in this  time may sound crazy, even to your own ears. Let them come. Your
D:Day25.4 You need not, in this  time, seek either questions or answers. You need rather, in this
D:Day25.4 time, seek either questions or answers. You need rather, in this  time, to come into the practice of letting the new come. It is in the
D:Day25.5 Rather than a  time of questions and answers, you might think of this time as a time
D:Day25.5 Rather than a time of questions and answers, you might think of this  time as a time of sorting and culling. Become used to letting what
D:Day25.5 a time of questions and answers, you might think of this time as a  time of sorting and culling. Become used to letting what comes to you
D:Day25.6 weeds. Think of yourself as stockpiling this harvest. It is not yet  time for the harvest celebration. It is, rather, a time for gathering.
D:Day25.6 It is not yet time for the harvest celebration. It is, rather, a  time for gathering.
D:Day25.7 This is a  time of preparation, not a time of waiting. What you need to know now
D:Day25.7 This is a time of preparation, not a  time of waiting. What you need to know now cannot be gathered except
D:Day27.2 thus begun to experience on two levels. This has been a goal of the  time we have spent together in this way.
D:Day27.5 to level ground because you have practiced during our mountain top  time together the ability to experience on two levels.
D:Day28.1 At one  time there seemed to be little or no choice between staying engaged
D:Day28.4 As the  time of schooling is left behind, the next stage of movement begins,
D:Day28.17 you have made, on the externalization of what is within. At the same  time however, what is within has been based upon what was previously
D:Day28.18 This change, this transformation, can only take place within  time because only within time is the experience of separation
D:Day28.18 transformation, can only take place within time because only within  time is the experience of separation possible, and experience is
D:Day28.18 lies. This transformation will, however, take you beyond  time, because once experience is moved out of the realm of separation
D:Day28.18 this first change, this first transformation, must take place in  time.
D:Day28.19 we have been working on by changing your experience of  time to one of experiencing two levels of “time.” Our “time” on the
D:Day28.19 on the mountain would be more rightly described as “time outside of  time.”
D:Day28.20 of time” and “time” simultaneously. Thus is the “wholeness” of  time, or eternity, experienced and made real. Eternity might thus be
D:Day28.20 unchanging constant that has not been affected by the variable of  time. Said in another way, eternity and time are part of the same
D:Day28.20 affected by the variable of time. Said in another way, eternity and  time are part of the same continuum as are properties such as hot and
D:Day28.23 is the simple realization that it is possible. This is what our  time on the mountain has provided you with: The experience required
D:Day32.9 the concept of a living God. How might God live? Could He live in  time and space in a dimension we know not? Does He live as the spirit
D:Day32.15 All and not also be man? How can God be all that is and at the same  time not all that is? How can God be the All Powerful and Living God
D:Day32.18 of experience you have achieved during the days and nights of our  time together, be attempts to show you how you can be more like unto
D:Day33.12 expression of power—all the different expressions of power. In the  time of Jesus, the powerful were seen as being blessed by God and the
D:Day33.15 that you are in relationship with everything and everyone all of the  time, is to realize the full extent of your power. You cannot realize
D:Day33.15 that you are in relationship with everything and everyone all of the  time and retain the desire to use your power. This is impossible. The
D:Day33.15 that you are in relationship with everything and everyone all of the  time is the realization of oneness and unity, the realization that
D:Day34.8 Thus we continue to draw to the close of our  time together by asking each other to experience our power—the
D:Day35.9 neither learned nor accomplished. They simply are. They thus take no  time to learn and require no steps to accomplishment. They can be
D:Day35.14 anything but love could have disastrous effects. This has been seen  time and time again as you have “created” in separation.
D:Day35.14 but love could have disastrous effects. This has been seen time and  time again as you have “created” in separation.
D:Day35.16 it exists has produced the idea of separation, while at the same  time, humankind’s desire for separation produced unawareness of union
D:Day35.16 has led to awareness of union and relationship while at the same  time union and relationship has led to this desire. Creation itself,
D:Day35.16 apart from particulars but united with wholeness, has led to this  time of opposites becoming one and wholeness becoming actual rather
D:Day35.20 being who you are being, just as you have “created” during the  time of your separation by being who you have thought yourself to be.
D:Day36.18 and the truth of being in union and relationship. Both at the same  time. Both/and rather than either/or. Cause and Effect. Means and
D:Day36.19 when it is stated as directly as it is being stated here. But our  time together is coming to an end and your acceptance of the truth of
D:Day37.23 of Jesus Christ himself, is not all of God, while at the same  time it is all of God just as Jesus was and is all of God. In union
D:Day37.25 Jesus was all of God and God was all of Jesus while at the same  time each was different or individuated by being in union and
D:Day38.2 We have not spoken much recently of love, but now it is  time to return to love. Do you know, can you feel as yet, how much I
D:Day38.10 your own is simply to claim possession for your own Self. Now it is  time to see me as your own God as well as God of all. Now it is time
D:Day38.10 is time to see me as your own God as well as God of all. Now it is  time to call me who I Am.
D:Day39.2 It is  time now to come to your own discovery of who I Am to you. No one can
D:Day39.7 between the separate and each other, between all and God. Yet if the  time of Christ is about the end of the need for the intermediary,
D:Day39.18 thousands of other “things,” you separated from yourself only in  time and space. In time and space your projections became separate
D:Day39.18 “things,” you separated from yourself only in time and space. In  time and space your projections became separate and other than you.
D:Day39.18 became separate and other than you. This is what the world of  time and space is. A world that is a projection that you have made, a
D:Day39.36 Who Am I to you? Only who you are to yourself. Now it is  time for you to be not who you have been to yourself, but who you
D:Day39.38 This is a  time of knowing who you are and who I Am while at the same time,
D:Day39.38 This is a time of knowing who you are and who I Am while at the same  time, holding, or carrying, the mystery within you. That mystery is
D:Day39.38 mystery within you. That mystery is the tension of opposites. It is  time and eternity. Love and hate. Good and evil. In other words, All
D:Day39.38 of individuation, a tension that has existed since the beginning of  time, between time and eternity, between the attributeless love and
D:Day39.38 a tension that has existed since the beginning of time, between  time and eternity, between the attributeless love and the attribute
D:Day39.39 This is a  time of knowing you are not on your own but that you must come into
D:Day39.41 that the Christ in you learned. This is why we have had to enter the  time of non-learning—so that you accept that you do not have to try
D:Day39.41 have to try to learn the unlearnable. This is why we have left the  time of becoming behind, why you stand ready to enter the time of
D:Day39.41 left the time of becoming behind, why you stand ready to enter the  time of being in union and relationship. The Christ in you is the
D:Day39.48 we are constantly coming to know anew. This is eternity. A being in  time wants to be known in time but can only be known in eternity. You
D:Day39.48 to know anew. This is eternity. A being in time wants to be known in  time but can only be known in eternity. You now are the bridge
D:Day39.48 but can only be known in eternity. You now are the bridge between  time and eternity.
D:Day39.49 into you but integrated into me. I could no more reach across  time and space without this relationship than could you. Only with
D:Day40.9 creative tension that has been in existence since the beginning of  time. It is creation in the making. What will be created now, and the
D:Day40.10 attributes, as all creations do once they are extended into form and  time. This is the nature of creation. Creation is about giving
D:Day40.23 and with love. You end your separated state and become for the final  time. You “become” being in union and relationship.
D:Day40.29 relationship, the demonstration of oneness that was heralded in the  time of Jesus Christ.
E.1 being able to forget all ideas of self-improvement, imagine how much  time will be saved by this quest coming to an end. But what now will
E.3 will be gone. This little note added to the end of our mountain top  time together is only here to help you realize and accept that this
A.1 Miracles and A Course of Love has to do with the movement into the  Time of Christ, a time of direct learning in union and relationship
A.1 of Love has to do with the movement into the Time of Christ, a  time of direct learning in union and relationship with God. The word
A.14 You are patient, loving, and kind. You have entered the  time of tenderness. You begin to hear what your feelings are saying
A.19 The way of the heart is the way of the  Time of Christ. The time of the Holy Spirit has passed. The time of
A.19 The way of the heart is the way of the Time of Christ. The  time of the Holy Spirit has passed. The time of the intermediary is
A.19 of the Time of Christ. The time of the Holy Spirit has passed. The  time of the intermediary is over. The greatest intermediary of all
A.21 For those ready for a new way the  time of battles has ended. They care to engage in no more debates,
A.22 The way of learning in the  Time of Christ brings with it a new kind of evidence, an evidence
A.23 or to feel anything but gentleness toward those who cannot at this  time accept the new way. No harm will come to anyone from the
A.26 extended beyond reading and beyond the classroom situation. Now a  time may come when studying truly seems to be in order. The guidance
A.26 feedback or discussion grow stronger. This may also be precisely the  time when the reader is so caught up in experience and learning “in
A.28 to be available to one another if at all possible during this  time, for what is being gained through experience is still in need of
A.29 acceptance of what is. While differences may be highlighted in this  time, what will be revealed through sharing is that while experiences
A.30 as quickly as others, while those moving quickly may feel in need of  time to catch their breath!
A.31 together will likely feel as if it is almost a waste of valuable  time. Thus, gatherings of those working with the Treatises will
A.31 one of placing these experiences in context. After giving the group  time to talk, the facilitator might choose a brief passage that will
A.31 members away from inclinations, which may be strong during this  time, to “figure things out.” Problem solving is to be discouraged.
A.33 they are no longer seeking. They need your reassurance that this  time of engagement with life is just what is needed to integrate what
A.38 that is being spoken in all the ways it is being spoken. Now is the  time to truly begin to “hear” my voice in every aspect of creation
A.38 with your own voice in all of your own acts of creation. It is  time to realize that you are a creator.
A.39 This is a  time of great intimacy. This is a time that is between you and I more
A.39 This is a time of great intimacy. This is a  time that is between you and I more so than has been the coursework
A.39 and I more so than has been the coursework up to this point. It is a  time of realizing that “I” am speaking to “you” directly in every
A.39 every day, in all that you encounter, in all that you feel. It is a  time of true revelation in which you are revealed to your Self.
A.42 Are. When Who You Are is fully revealed you will realize that it is  time to leave the classroom and live as Who You Are in the world. You

time and space (19)

C:4.6 be alien to your Self. In your knowledge of your Self, all threat of  time and space and place dissolves. You may still walk an alien land,
T4:2.21 that exists with you, including the days that make up your life in  time and space. Observing what is unites you with the present in that
T4:12.33 are a being still existing in form, you still exist in the realm of  time and space. Yet time and space no longer separate us, and the
T4:12.33 in form, you still exist in the realm of time and space. Yet  time and space no longer separate us, and the creation of the design
D:7.8 while not seeing it as “bound” by the particularity of  time and space. It may still exist in a particular time and place,
D:7.27 This circle in which you have placed your body is not a circle of  time and space. It is not a circle that can be drawn around where you
D:10.4 of these givens, since that expression exists in the realm of  time and space and involves the work and time of your form in your
D:17.1 to follow into inheritance. It is a following after that occurs in  time and space rather than in truth. It is never about one. It is not
D:Day2.18 does not mean that my life did not happen, that it did not occur in  time and space, just as yours is occurring now in time and space.
D:Day2.18 did not occur in time and space, just as yours is occurring now in  time and space. What this means is that what occurs in time and space
D:Day2.18 now in time and space. What this means is that what occurs in  time and space is symbolic, that it is representative of something
D:Day2.23 take it away once and for all. We will crucify it upon the cross of  time and space, bury it, so that it need be no more, and demonstrate
D:Day4.35 there you will find this access, this portal to all that lies beyond  time and space, to all that exists in the place of unity.
D:Day10.21 be joined. That you, as man or woman, existing in this particular  time and space, can join with Christ-consciousness. You can be
D:Day32.9 the concept of a living God. How might God live? Could He live in  time and space in a dimension we know not? Does He live as the spirit
D:Day39.18 thousands of other “things,” you separated from yourself only in  time and space. In time and space your projections became separate
D:Day39.18 “things,” you separated from yourself only in time and space. In  time and space your projections became separate and other than you.
D:Day39.18 became separate and other than you. This is what the world of  time and space is. A world that is a projection that you have made, a
D:Day39.49 into you but integrated into me. I could no more reach across  time and space without this relationship than could you. Only with

time of acceptance (23)

D:Day4.49 For some the time of delay has passed. For those who linger in the  time of acceptance, there is reason for this as well.
D:Day4.54 there is still anything that can hold you back. This is what the  time of acceptance was meant to show you! Nothing can hold you back
D:Day6.32 it was replaced by acceptance. The conditions, however, of this  time of acceptance are not the conditions of the time of learning,
D:Day6.33 Let us speak now of the conditions of the  time of acceptance, for these will cheer you.
D:Day7.3 Acceptance of your Self is the precondition for the  time of acceptance. You are no longer denying your Self. You are no
D:Day7.4 Life is now supported. Support is thus a condition of the  time of acceptance.
D:Day7.6 from fear will have a major transformative effect on form in this  time of acceptance. Regeneration is a condition of the time of
D:Day7.6 form in this time of acceptance. Regeneration is a condition of the  time of acceptance.
D:Day7.7 Another condition of the  time of acceptance that will be of great service to you now is that
D:Day7.9 love that will lead the body to exhibit the effects of love in the  time of acceptance.
D:Day7.10 A further condition of the  time of acceptance is that of expansion. The singular self you once
D:Day7.11 Conditions of the  time of acceptance are conditions of creation and include those we
D:Day7.16 you and sustained within Christ-consciousness, the conditions of the  time of acceptance, like the conditions of the time of learning, will
D:Day7.17 There will be, however, a new stage following the  time of acceptance in which the elevated Self of form will be created
D:Day7.18 on the mountain that you must realize that the conditions of the  time of acceptance, like the conditions of the time of learning,
D:Day7.18 from within. Life has always existed within the conditions of the  time of acceptance. The conditions of the time of learning were but
D:Day7.19 The conditions of the  time of acceptance that we have spoken of are thus not new
D:Day7.20 The condition of the  time of acceptance that will most clearly reveal to you your status
D:Day8.1 of removing yourself from normal life. Even the conditions of the  time of acceptance may not have cheered you fully. Now, with the
D:Day8.1 have cheered you fully. Now, with the ideas of the conditions of the  time of acceptance fresh in your minds and hearts, let’s return to
D:Day8.20 for yourself, thus the only “standard” that is consistent with the  time of acceptance is that of acceptance.
D:Day8.26 have experienced will not last because you will not be choosing the  time of acceptance.
D:Day8.27 I have called this time both the time of unity and the  time of acceptance because you cannot only focus on unity when you

time of becoming (11)

T4:9.4 envisioning, and desire. Now is the time to move out of the  time of becoming who you are to the time of being who you are.
D:14.15 act of becoming the elevated Self of form. You are thus entering the  time of becoming, the time of becoming the new you which must precede
D:14.15 Self of form. You are thus entering the time of becoming, the  time of becoming the new you which must precede creation of the new
D:15.21 they are no longer needed. The time of learning has ended. When this  time of becoming has ended, the conditions that allow your acceptance
D:16.10 in “A Treatise on the New”, that “Now is the time to move out of the  time of becoming who you are to the time of being who you are,” it
D:16.10 you are to the time of being who you are,” it was not said that this  time of becoming was completed.
D:16.13 elevated Self of form who you are in the process of becoming. This  time of becoming is the time in between your awareness of and access
D:16.19 are but sensations that remain, like memories of childhood. This  time of becoming is a time of coming to acceptance of them as what
D:16.19 time of coming to acceptance of them as what they are—images. This  time of becoming is a time of coming to acceptance that they are not
D:16.20 The  time of becoming is a time of letting these images be without
D:Day39.41 have to try to learn the unlearnable. This is why we have left the  time of becoming behind, why you stand ready to enter the time of

time of being (10)

C:26.27 in the new way that you are now longing to adopt. I ushered in a  time of being.
C:28.10 of day as the sun slowly rises and as slowly sets. This is a  time of being both guided and restrained. A time of realizing that
T4:9.4 is the time to move out of the time of becoming who you are to the  time of being who you are.
T4:10.1 to becoming a true student, and to now leading you beyond the  time of being a student to the realization of your accomplishment.
D:16.10 is the time to move out of the time of becoming who you are to the  time of being who you are,” it was not said that this time of
D:16.15 that an in-between exists between the time of learning and the  time of being the elevated Self of form; that times still exist in
D:Day6.1 that an in-between exists between the time of learning and the  time of being the elevated Self of form. This is what our time on
D:Day6.6 art? I choose this particular example to address this particular  time of being in-between. Let us consider the creation of a piece of
D:Day15.16 of the One Self with the “one group self.” This is not a  time of being judged or of adopting the beliefs of others but one of
D:Day39.41 left the time of becoming behind, why you stand ready to enter the  time of being in union and relationship. The Christ in you is the

time of Christ (28)

T3:19.15 and bid them join you in the reality of the truth. But in this  time of Christ, a new time, a time without parallel or comparison,
T3:21.21 While this has been called the  time of Christ, it is obviously no longer the time of Jesus Christ.
T4:1.17 stated as the difference between the time of the Holy Spirit and the  time of Christ. This has also been restated as the difference between
T4:1.24 experience. Many not yet grown to maturity have been born into the  time of Christ, and do not fit within the time or the consciousness
T4:1.26 Those born into the  time of Christ will settle for nothing less than the truth and will
T4:1.27 and that soon all who remain on earth will be those born into the  time of Christ.
T4:5.13 your life will continue. The same is true right now! For this is the  time of Christ and thus of your ability to choose
T4:5.13 and direct revelation. The elevation of the personal self in this  time of Christ can be the new choice.
T4:6.4 In this  time of Christ, this time of direct revelation and direct sharing,
T4:6.8 You have the unequalled opportunity now, because you exist in the  Time of Christ, to directly share Christ-consciousness and thus
T4:7.2 That you are living in the  time of Christ does not mean that you will automatically realize
T4:7.2 through the indirect means that were available to you, during the  time of Christ, your understanding of your Self and God cannot help
T4:7.2 Spirit the spirit was available to all as intermediary, during the  time of Christ, Christ-consciousness is available to all.
D:3.6 of love and fear, sickness and health, life and death. In this  time of Christ, such learning is no longer necessary, and so these
D:3.23 power is needed for the creation of the Covenant of the New in this  time of Christ.
D:5.14 In this  time of Christ, we are not called to recreate the “tools” of learning
D:7.23 Everyone knows, in this  time of Christ, that the end of the old way is near and that the new
D:10.7 In this  time of Christ, discovery is about acceptance of your true way of
D:13.7 affect you as it did those of the past because you are living in the  time of Christ, a time when no intermediaries are needed or required.
D:13.8 join with others who are experiencing the expanding awareness of the  time of Christ, and you will begin to see the evidence that things
D:Day17.11 Christ-consciousness is your will to know, to be, and to express. The  time of Christ, and the second coming of Christ, are expressions
D:Day17.12 demonstrated has now been realized, which is why this is called the  time of Christ. The “time” of Christ, whom so many associate with
D:Day18.2 they return wholeness and will bring about the completion of the  time of Christ. This symbiotic working together will be essential for
D:Day39.7 between the separate and each other, between all and God. Yet if the  time of Christ is about the end of the need for the intermediary,
A.1 Miracles and A Course of Love has to do with the movement into the  Time of Christ, a time of direct learning in union and relationship
A.19 The way of the heart is the way of the  Time of Christ. The time of the Holy Spirit has passed. The time of
A.22 The way of learning in the  Time of Christ brings with it a new kind of evidence, an evidence

time of coming (4)

D:16.19 that remain, like memories of childhood. This time of becoming is a  time of coming to acceptance of them as what they are—images. This
D:16.19 of them as what they are—images. This time of becoming is a  time of coming to acceptance that they are not real. They are no more
D:16.20 a time of letting these images be without reacting to them. It is a  time of coming to no longer “hold” these images in your mind and
D:Day4.49 of being fearless, you will know this, and you will pass through the  time of coming to acceptance again and again until you are ready. You

time of directly experiencing (2)

D:16.13 sustainability of Christ-consciousness or unity, in form. In your  time of directly experiencing the movement, being, and expression of
D:16.14 In your  time of directly experiencing the movement, being, and expression of

time of engagement (2)

C:25.24 will soon learn that this is so. You will also soon realize why this  time of engagement with life is necessary. Experience is necessary to
A.33 they are no longer seeking. They need your reassurance that this  time of engagement with life is just what is needed to integrate what

time of fullness (5)

T4:4.4 of the child of the parent coming into his or her inheritance or  time of fullness. The power and prestige, the earthly wealth of the
T4:4.9 was accepted, save by me. This is why this time is spoken of as the  time of fullness. It is the time during which you have within your
T4:4.9 which you have within your awareness the ability to come into your  time of fullness by accepting the inheritance of your Father. You
T4:8.5 lives in form. It has a starting point from which it grows into its  time of fullness. Creation on the scale at which God creates produced
T4:8.9 rebel against the learning that was needed in order to come into the  time of fullness of a being able to express itself in form, never

time of illusion (3)

T3:17.8 to you. The “time” of the Holy Spirit has now ended because the  time of illusion is now called to an end. What is finite has an end
T3:17.8 What is finite has an end point and this is that end point for the  time of illusion. The return of Christ, or your ability and
T3:17.8 of Truth rather than the house of illusion, is what will end the  time of illusion. Just as the truth is the truth and illusion is

time of Jesus Christ (2)

T3:21.21 has been called the time of Christ, it is obviously no longer the  time of Jesus Christ. My time came and my time ended. The time when a
D:Day40.29 relationship, the demonstration of oneness that was heralded in the  time of Jesus Christ.

time of judgment (2)

T4:2.9 awareness and because many false interpretations of this time as a  time of judgment and of separating the chosen people from all others
T4:5.13 hell. Others as all or nothing. Many of you have thought of it as a  time of judgment. But I tell you truly; it is no different than the

time of knowing (2)

D:Day39.38 This is a  time of knowing who you are and who I Am while at the same time,
D:Day39.39 This is a  time of knowing you are not on your own but that you must come into

time of learning (69)

T4:1.17 of Christ. This has also been restated as the difference between the  time of learning through contrast and the time of learning through
T4:1.17 the difference between the time of learning through contrast and the  time of learning through observation. It is further stated here as
T4:9.9 sisters in this next phase of the journey, the journey out of the  time of learning that will usher in the fullness of time.
T4:10.13 As I said earlier, some will not be willing to move out of the  time of learning. Those who have learned what this Course would teach
T4:12.8 state. All conditions that were intermediary in nature during the  time of learning, are, during the time of sharing, naturally
T4:12.10 All you must remember now is that the  time of learning is past. While you are still encountering concerns
T4:12.12 was over and that it was time to move on to the next. During the  time of learning, this statement was consistent with learned wisdom.
T4:12.28 The individual or singular consciousness that was appropriate to the  time of learning does not continue. Thus the new pattern is one of
D:2.5 To continue to feel a need to learn rather than realizing that the  time of learning has come to an end, would be to not realize
D:3.7 declassify all the various aspects of life that were needed in the  time of learning. This is why we began quite truthfully and simply
D:4.2 same, you also are not different. The differences you saw during the  time of learning, differences that made you feel as if each being
D:4.18 our divine existence, is now recreating the patterns that served the  time of learning. What was learned in the instant in which you came
D:4.18 this has taken so long or on the suffering that occurred during the  time of learning. This would be like dwelling on the inmate’s life as
D:5.11 is given. All was given to you to remind you of who you are in the  time of learning that is now passing away. Thus all was given to you
D:5.12 Love and the loving patterns given in the  time of learning are all that exist in all you see. But what now will
D:5.12 of those around you comes to an end? What was created to serve the  time of learning, to represent what is and aid you in your return to
D:6.2 that of comparison, a method that will be used less and less as the  time of learning passes. The thought reversal of which we recently
D:6.2 of which we recently spoke is why I bring this up. During your  time of learning, I used a method of comparison—I compared the real
D:6.2 than let them go in order to embrace true representation. In the  time of learning, you were so entrenched in your false beliefs that
D:6.5 Like all that was created for the  time of learning, the body was the perfect learning device. Seeing it
D:6.5 Seeing it as such assisted us in bringing about the end of the  time of learning. But now your body—your form—must be seen in a
D:6.13 if it has been a false certainty, it served a great purpose in the  time of learning. Discovery has been a grand facilitator of the human
D:6.22 change the “laws” of the body, the laws you gave the body in the  time of learning, knowing not what the design of the body
D:6.25 The body was, in the  time of learning, representative of a learning being. The ego,
D:7.23 of the old that needs to be left behind. It is a provision of the  time of learning that allows the learning being to learn at his or
D:8.3 a natural ability or talent that existed in some form prior to the  time of learning. We concentrate on this idea merely as an idea and
D:8.3 in you that you have experienced something that existed prior to the  time of learning. And that this something was quite wonderful.
D:8.4 You might think of this ability that existed prior to the  time of learning as coming from the content of the wider circle of
D:9.12 the natural abilities you discovered existed within you prior to the  time of learning, ideas are also discoveries that you make,
D:10.2 Learning is about the transfer of knowledge that was gained in the  time of learning, through the process of learning. Notice the
D:10.7 of your true way of knowing, a way that existed prior to the  time of learning and that has always existed. When put into practice
D:14.10 paves the way much as each step of learning that was needed in the  time of learning paved the way for the next and then the next. But
D:15.1 principles are like unto the patterns that were created for your  time of learning and that will be applied anew to the creation of new
D:15.21 conditions of learning. Why? Because they are no longer needed. The  time of learning has ended. When this time of becoming has ended, the
D:16.6 wholeness. Love cannot be learned, and so has stood apart from the  time of learning. Being could be learned here, because it was not yet
D:16.15 of becoming is to realize that an in-between exists between the  time of learning and the time of being the elevated Self of form;
D:16.16 all of your former ideas about yourself, all of the patterns of the  time of learning, all of the moments in which you feel an inability
D:16.21 are false images, and when you retain them you do not allow for the  time of learning to be replaced with the only replacement that will
D:Day3.2 What was it that was “taught” to in the  time of learning? It was the mind. Thus, your mind has been trained
D:Day3.12 all ideas of lack, an idea you so thoroughly learned during the  time of learning that letting it go, even now, still torments you
D:Day3.13 This is the basic fallacy that the  time of learning supported. The idea of “if this, then that.” The
D:Day3.38 What you have “learned,” and since the  time of learning had revealed to you, is a new way, the way of direct
D:Day4.1 brings attention to these areas most incorrectly influenced by the  time of learning. Remember here all the “arguments” that I needed to
D:Day4.5 has been with you and within you. Although the divine design of the  time of learning is being recreated, the ceaseless pattern of
D:Day4.20 In the  time of learning, however, it was natural that my example life was
D:Day4.31 to abundance and all the treasure that will come with the end of the  time of learning. You, on the other hand, are thinking, yearning,
D:Day4.51 once again, which is why the time of fear, and along with it the  time of learning, can cease to be.
D:Day4.52 I have not so directly linked fear and the  time of learning before, but now you need to see their connection,
D:Day5.19 Remember that union cannot be learned, for if it could be, the  time of learning would be perpetuated rather than ended.
D:Day6.1 of becoming is to realize that an in-between exists between the  time of learning and the time of being the elevated Self of form.
D:Day6.32 however, of this time of acceptance are not the conditions of the  time of learning, and so you will soon see that the difficulty of the
D:Day6.32 of learning, and so you will soon see that the difficulty of the  time of learning truly is behind you.
D:Day7.2 Denial of yourself was the precondition that set the stage for the  time of learning. The time of learning would not have been needed had
D:Day7.2 the precondition that set the stage for the time of learning. The  time of learning would not have been needed had you not denied your
D:Day7.5 were supported, the idea of learning that you accepted during the  time of learning was not one of support but one of effort. You must
D:Day7.9 of fear that led the body to exhibit the conditions of fear in the  time of learning. Thus it is the mind’s acceptance of love that will
D:Day7.16 the conditions of the time of acceptance, like the conditions of the  time of learning, will pass. There are no conditions in the state of
D:Day7.18 the conditions of the time of acceptance, like the conditions of the  time of learning, arise from within. Life has always existed within
D:Day7.18 the conditions of the time of acceptance. The conditions of the  time of learning were but imposed conditions that also arose from
D:Day7.19 learning and the imposition, from within, of the conditions of the  time of learning.
D:Day8.27 It is the bypassing of this “how to” function—a function of the  time of learning—that we are heading toward.
D:Day8.29 not the new. This is thinking comprised of the time-delay of the  time of learning—of a time when you used your feelings, opinions,
D:Day9.12 your ideal image, no matter how it was formed, is a product of the  time of learning. It became an image in your mind, and maybe even
D:Day9.13 This ideal image is intimately related with the  time of learning in another way as well. It is the epitome of
D:Day9.15 As with most goals of the  time of learning, it was an ego-centered goal, a carrot of
D:Day10.5 Realize that in the  time of learning, you felt a need for your doubt just as you felt a
D:Day10.12 form and while it was the perfect vehicle for learning in the  time of learning, it is now being transformed into the perfect
D:Day10.12 work with what has been in a new way, and as you all know from the  time of learning, it is often more difficult to become adept in doing
D:Day22.1 channeling. Yesterday we spoke of teachers being channels during the  time of learning. It was also noted that you realize that all of life

time of miracles (4)

T1:4.27 an end to fear and ushering in, with this ending, the beginning of a  time of miracles.
T1:5.15 It is in this way that you will enter a  time of miracles, put an end to suffering, and thus begin the return
T1:9.11 action, of inspiration and manifestation? It will mean union and a  time of miracles. It will mean that you are the living Body of Christ.
D:Day17.13 of the way of Jesus is the stage of interaction with the world, the  time of miracles, the death of the old way and the birth of the new.

time of no time (3)

C:20.13 The time of parables has ended. A new  time of no time awaits. Nothing is like unto anything else. Likeness,
D:5.21 learning will change to help you embrace the acceptance of this new  time of no time. You will wonder how to live in time as a being no
D:Day16.9 you must become fully aware of the present. The present is the  time of no time, wholeness, where all that is real and all that was

time of parables (3)

C:20.13 The  time of parables has ended. A new time of no time awaits. Nothing is
T1:7.4 time of the second coming of Christ is here. I have said that the  time of parables has ended and asked you not to look to those
D:17.25 This is why you have been told the  time of parables, or stories, has ended. This is why you have been

time of realizing (2)

C:28.10 slowly sets. This is a time of being both guided and restrained. A  time of realizing that you can know without knowing what to do, and
A.39 and I more so than has been the coursework up to this point. It is a  time of realizing that “I” am speaking to “you” directly in every

time of revelation (2)

D:6.14 as well as to the creation of something new. For in this  time of revelation, discovery is the new divine pattern that will
D:Day2.5 This is the  time of revelation of meaning. You who have so long striven to give

time of sharing (2)

T4:12.8 intermediary in nature during the time of learning, are, during the  time of sharing, naturally converted to direct experiences of sharing.
T4:12.12 this statement was consistent with learned wisdom. During the new  time of sharing, there is no “next phase” of learning for you to move

time of stillness (2)

C:25.23 When action is seen to be necessary, this is exactly when a  time of stillness is needed. You might think of this time of
C:25.23 exactly when a time of stillness is needed. You might think of this  time of stillness as a time of consulting with your new identity.

time of teaching (2)

C:28.6 to cut through the mists of dawn. It is the middle of the journey, a  time of teaching and of learning both. It is the time of planting and
D:Day18.3 As has been said, the  time of teaching and learning is over. If the way of Jesus was a way

time of tenderness (16)

C:24.3 place. Welcome them as harbingers of this good news. Know that the  time of tenderness is a sure path on the way home.
C:24.4 The  time of tenderness precedes the time of peace and is the forerunner
C:24.4 precedes the time of peace and is the forerunner of compassion. The  time of tenderness is thus the final learning ground before
C:24.4 accomplishment is complete. The learning that occurs during the  time of tenderness is learning from love. No lessons learned without
C:25.1 our first lesson in learning how to be engaged in life during the  time of tenderness.
C:25.7 of allowing giving and receiving to be one. It is, during the  time of tenderness, a true practice that, like vigilance, is a means
C:25.8 and of those for whom devotion is practiced, is useful during the  time of tenderness. It will lead to the understanding of oneness as
C:25.12 continuing belief in your separated and vulnerable state. During the  time of tenderness, you will learn, through the practice of devotion,
C:25.13 to flirt with risk and danger. It is simply your reality. During the  time of tenderness you may feel vulnerable. But the time of
C:25.13 During the time of tenderness you may feel vulnerable. But the  time of tenderness is a time of healing, and as you are healed you
C:25.13 recognizing your own state of being healed is a key purpose of the  time of tenderness. You cannot realize your true identity while you
C:29.1 requirements of the present. It is the appropriate attitude for the  time of tenderness, as it is an attitude of ministry.
C:29.9 The  time of tenderness is the time of your approach to unity. The
T3:6.6 none can cleanse bitterness from the heart without your choice. The  time of tenderness began your release of bitterness and made you
D:Day2.14 been thoroughly discussed earlier. You have all been through the  time of tenderness, the time that preceded your giving and receiving
A.14 You are patient, loving, and kind. You have entered the  time of tenderness. You begin to hear what your feelings are saying

time of the Holy Spirit (16)

T1:7.4 teaching device of the Holy Spirit. But I have not yet said that the  time of the Holy Spirit is ending even though I have stated that the
T3:17.7 You were told in “A Treatise on the Art of Thought” that the  time of the Holy Spirit has ended and the time of the second coming
T3:17.7 followed their teachings and example. This has occurred within the  time of the Holy Spirit.
T3:17.8 we speak of here is the same as the end we speak of here. The  time of the Holy Spirit, or the time in which communication was
T4:1.17 gone before has already been stated as the difference between the  time of the Holy Spirit and the time of Christ. This has also been
T4:1.22 called you to the limits of the state of consciousness that was the  time of the Holy Spirit. This limit acted upon you as a catalyst to
T4:1.27 Let me repeat that during the  time of the Holy Spirit, some were able to come to know themselves
T4:1.27 or experience. It means that the last generation born into the  time of the Holy Spirit will live out their lives and that soon all
T4:2.4 Self. Jesus the man was the intermediary who ushered in the  time of the Holy Spirit by calling the Holy Spirit to possess the
T4:7.2 automatically realize Christ-consciousness, just as living in the  time of the Holy Spirit did not mean that you would automatically
T4:7.2 of the spirit that was your intermediary. But just as during the  time of the Holy Spirit, your understanding of your Self and God grew
T4:7.2 the direct and observable means now available. Just as in the  time of the Holy Spirit the spirit was available to all as
T4:7.3 now be as close to the surface of consciousness as was, during the  time of the Holy Spirit, the understanding that man is imbued with
D:3.6 Duality and contrast are synonymous. In the  time of the Holy Spirit, you learned through contrast. You learned
D:Day3.35 You have been told that the  time of the Holy Spirit, the time of a need for an intermediary
A.19 The way of the heart is the way of the Time of Christ. The  time of the Holy Spirit has passed. The time of the intermediary is

time of the intermediary (3)

T4:5.12 a collective choice as one body, one consciousness, to end the  time of the intermediary and to begin to learn directly, you are
T4:5.13 death. Being loosed of the body by death was the chosen means of the  time of the intermediary, the chosen means of attaining
A.19 of the Time of Christ. The time of the Holy Spirit has passed. The  time of the intermediary is over. The greatest intermediary of all

time of the second coming (4)

C:32.5 kind. Thus will all you have already received be remembered in this  time of the second coming of Christ.
T1:7.4 time of the Holy Spirit is ending even though I have stated that the  time of the second coming of Christ is here. I have said that the
T3:17.7 Art of Thought” that the time of the Holy Spirit has ended and the  time of the second coming of Christ is here. The name of Christ was
D:Day10.22 have been told since the beginning of this Course that this is the  time of the second coming of Christ. What we have just discussed is

time of transition (2)

D:Day19.11 and such ideas as acclaim and obscurity will be no more. But at this  time of transition, both ways are needed to demonstrate the means of
D:Day19.17 of the new to be cast and thus to ride out the many storms of this  time of transition.

time of unity (5)

T2:6.2 of learning that you refer to as time is the beginning of the  time of unity.
T2:13.4 with the end of the time of separation and the beginning of the  time of unity taking place around you, practice the beliefs that have
T2:13.4 beliefs that have been put forth in this Treatise. Know that, in the  time of unity, the truth will be shared by all.
T4:6.8 pass on the inheritance you accept in this fullness of time. In this  time of unity, dedicate all thought to unity. Accept no separation.
D:Day8.27 I have called this time both the  time of unity and the time of acceptance because you cannot only

time of waiting (3)

T2:4.18 your calling even though some of you may feel as if you are in a  time of waiting for you hear no such call. The call is to be who you
D:Day1.6 you have arrived here and left behind the state of the initiate, the  time of waiting. You have chosen. You are merely asked now to look at
D:Day25.7 This is a time of preparation, not a  time of waiting. What you need to know now cannot be gathered except

time’s (1)

D:Day7.7 is it. Again I remind you, as within, so without. As you let go of  time’s hold on you, it will let go of you. Time will seem to expand

time-bound (17)

C:21.2 meaning of eternity. This is because, as a particular being, you are  time-bound. You can realize the eternal even in your temporary form
T3:12.3 out of the realm of time. For this to happen, we must remove the  time-bound temptations of the human experience of the personal self.
T3:12.4 is thus: by changing the consciousness of the personal self from a  time-bound state of consciousness to an eternal state of
T3:12.5 has been accomplished. However, while your consciousness remains  time-bound, your awareness is still limited. As has already been
T3:12.5 to remove the limits that continue to exist, we must remove all  time-bound temptations.
T3:14.12 and so can your mind and heart—if they are allowed to do so. A  time-bound consciousness that hangs onto the past as if it were the
T3:16.6 within. As has already been said, this change has to do with the  time-bound temptations of the human experience. All of these
D:7.7 You have been told that you are  time-bound only as a particular self, existing as man or woman in a
D:7.7 to discover how to exist in form without being defined by this  time-bound particularity.
D:7.19 the New”, the future is yet to be created. While this seems like a  time-bound statement, it is not. It is merely one way of stating that
D:7.20 unity, with the entire field of creation, rather than only with the  time-bound field of creation of form. As your awareness grows, you
D:7.21 Evolution is the  time-bound way in which the body has participated in creation. This
D:7.21 This is why you have been told that you are not called to evolution.  Time-bound evolution is the way of the creature, the natural response
D:7.21 and of the creature’s perception of its own experience in time. This  time-bound evolution is really adaptation. It occurs in reaction to
D:7.22  Time-bound evolution is still surely going on, and as the planet
D:Day3.28 survival of the ego-self, a trick that provided the small rewards of  time-bound evolution, the small rewards that would keep you assured
D:Day28.18 why it has been said that the changes that are to come are not about  time-bound evolution. Only this first change, this first

time-bound temptations (3)

T3:12.3 out of the realm of time. For this to happen, we must remove the  time-bound temptations of the human experience of the personal self.
T3:12.5 to remove the limits that continue to exist, we must remove all  time-bound temptations.
T3:16.6 within. As has already been said, this change has to do with the  time-bound temptations of the human experience. All of these

time-delay (1)

D:Day8.29 old thought system, not the new. This is thinking comprised of the  time-delay of the time of learning—of a time when you used your

time-lapse (2)

T2:4.17 happening in unison. As the old goes, the new arrives. There is no  time-lapse in this learning and so it is a condition of miracle
T2:7.20 or a period of time between giving and receiving. There is not a  time-lapse between the recognition of needs and the meeting of needs.

time-tables (1)

C:29.14 for you while you look at life in terms of schedules, plans,  time-tables, or things to get done. No wholeness will be possible for

timeless (6)

T2:1.10 realm of the one heart and one mind; the realm of the formless and  timeless. But also the realm of connectedness, of what binds all that
D:10.1 of the boundary of the personal self in the wider circle of unity is  timeless. What comes to you in the form of natural abilities or
D:10.6 The goal and relationship of the elevated Self of form is thus  timeless, for it draws from the realm of unity and returns to the
D:17.22 asked of you. Just as in the myths that are as ageless as they are  timeless, you are asked for something here. You are asked for a
D:Day10.32 leaders are called to champion or censor have their roots in  timeless and universal spiritual truths. It is the timeless and
D:Day10.32 their roots in timeless and universal spiritual truths. It is the  timeless and universal that you are called, in unity, to respond to

times (101)

C:P.17 In all the history of the world, many have done good, heroic, and at  times miraculous deeds without the world changing from a place of
C:2.3 you choose: love and fear. Because you have chosen fear so many  times and labeled it so many things you no longer recognize it as
C:3.7 the qualities you have predetermined that they should possess at all  times and in all places. And so one disappoints and another
C:4.21 still find love behind the doors you have passed through so many  times in a journey spent earning your right to leave it no more.
C:5.20 think of this and say it to yourself not once but a hundred  times a day if needed. You do not need to worry about what to replace
C:5.23 It presents you with a thousand choices to make, not once but many  times, until you believe that your power of choice is a fantasy and
C:7.1 now before we can go on. It has been stated and emphasized countless  times before, and it will be here as well: What you give you will
C:7.11 this form of withholding, sometimes dozens or even hundreds of  times a day. An unreturned phone call, a bit of traffic, a harsh word
C:7.13 are subject to these whims of your brothers and sisters, and find at  times pieces of yourself scattered hither and yon, knowing they are
C:8.20 lies upon your heart. Each day tells you all things come to pass. At  times this is cause for rejoicing. At other times a cause for sorrow.
C:8.20 things come to pass. At times this is cause for rejoicing. At other  times a cause for sorrow. But never can it be evaded that each day is
C:10.20 through the choices you would make. You look back longingly at  times of happiness and wonder what went wrong and why you could not
C:10.31 you resist, the idea has been planted and you will find yourself, at  times that seem to be “against your will,” participating in it
C:10.31 fear, especially if you take the game too seriously. There will be  times when you will not want to laugh when the urge to do so comes
C:10.31 not want to laugh when the urge to do so comes upon you, and other  times that after the slightest moment of expanded vision you will
C:11.10 your free will, the true god of the separated self. You think at  times that this was God’s mistake, the one weakness in His plan, and
C:11.10 the one weakness in His plan, and one that you would use. At other  times you think that this was but God’s curse on you, a thing to
C:12.21 as your ideas do not take on a life of their own even though they at  times seem to, this idea as well had no ability to be more than what
C:15.6 this sphere of influence? Twenty, fifty, one hundred? And how many  times is this multiplied by each of them? And yet this is but a
C:17.11 you love? You believe mistakes must be paid for, not once but many  times, and no matter how heavy the payment is, it only “pays for”
C:19.12 the state of wholeheartedness. This state was not achieved at all  times by all those who believed in me—and perfection is not asked
C:19.23 way and not simply cover the same ground you have covered a million  times, seeing causes for recriminations, blame, and guilt. Looking
C:21.5 in a certain circumstance have demanded cooperation. You see this in  times of emergency or crisis of every kind. And like the two people
C:21.5 and a temporary solidarity is formed through like action. At such  times two strangers who are foreign to one another might recognize
C:22.1 all prescribed to be for certain parts of your life and for certain  times that you deem appropriate. Please assure yourself, as I assure
C:25.23 your new identity and express appreciation for it. While you will at  times doubt that you have received an answer or that the answer you
C:25.24 past, you will often meet resistance. Try to be lighthearted at such  times and to remember that if it “doesn’t matter,” you might as well
C:27.19 was to come? Sometimes you have acted on this knowing, and at other  times not. Living in relationship provides a constant knowing of this
C:31.30 are looking for something or someone other than yourself. At certain  times of your life you state this seeking you are doing quite
T1:1.8 not where to turn to explain the many riddles they would seem at  times to represent.
T1:4.5 the sunset. The sun, even during the most blazing sunset, has at  times remained no more than object to you. So too has your Self. When
T1:5.1 Why, when a God of Love was revealed so long ago and in so many  times and in so many forms since then that they remain forever
T1:5.9 your existence that is real. Your heart as we have defined it many  times within this Course, must exist in the thought system that is
T1:5.11 who you are. Thus the abolishing of the ego-mind, as stated many  times and in many ways, must now be brought to completion.
T1:7.1 be accomplished or complete will still be with you. Recall the many  times you felt certain that a particular achievement would complete
T2:1.1 You are all aware, at least at  times, that there are treasures that lie within you. What was once
T2:4.2 You are not only part of creation, but as has been said many  times, a creator, and as such a continuing act of creation. This does
T2:5.6 final breaking of old patterns. They may seem to signal difficult  times, but they are times that must be gotten through and lessons
T2:5.6 old patterns. They may seem to signal difficult times, but they are  times that must be gotten through and lessons that need to be allowed
T2:7.21 While as stated previously, this belief will at  times seem difficult to put into practice, and while your recognition
T2:10.3 of a dream, or an attempt to recall a specific event. At such  times, you often feel as if, just as the memory is about to return to
T3:2.11 such a thing there was a reason for you to have done so. How many  times have you asked yourself why you would have chosen separation if
T3:4.7 can dismantle the ego and build another in its place and this has at  times been done in the individual with great training, as in military
T3:10.4 beyond your wildest imagining. You will be surprised at how many  times you recognize blame where before you saw it not, just as in the
T3:11.10 While a lack of judgment has been stressed many  times, and we have adhered to the precept of not judging by denying
T3:11.12 illusion is not a hell to which anyone has been banished. It can at  times be a chosen hell, just as it can at times be a chosen heaven.
T3:11.12 been banished. It can at times be a chosen hell, just as it can at  times be a chosen heaven. Choice and the awareness of the power of
T3:13.2 self. While you may still feel a connection to God during such  times, you will not be dwelling within the peace of God. Your Self
T3:13.2 that of the physical experience and the personal self. In such  times you can conceive only of a God outside of yourself and trust
T3:19.8 and “bad” behavior have had great effects but they have not. At  times, the love that is received following suffering, or that may
T3:21.23 “unlike” him- or herself to find the truth. As has been said many  times, willingness is the starting point and as can be surely
T4:2.23 news and developments in parts of the world far away from you and at  times are aware of ecological and sociological connections, or of
T4:4.5 an even stronger idea, an idea with much more power than in current  times. Inherent within the idea of inheritance was an idea of passing
T4:9.3 All of these learned works that speak the truth—from ancient  times through current times—are learned works that have been worthy
T4:9.3 works that speak the truth—from ancient times through current  times—are learned works that have been worthy of your study. These
T4:12.19 dear brothers and sisters. I know that you will experience  times of not knowing how to proceed. I know that you will
D:2.6 the learner’s life, an inability to claim the new identity could at  times be acceptable and even appropriate. In regard to the learning
D:2.9 It is because the patterns of old have at  times provided you with a false certainty that they are difficult to
D:2.12 not often prevent you from trying the same thing again although at  times it will. No matter what you try, however, it is based on this
D:4.20 long for its old structure or the false security you came to feel at  times within it. Do not look for a new structure with barred windows
D:6.1 text and the goal of its teaching was stated and restated many  times so that you would not forget the purpose of the learning you
D:6.18 you call natural laws. When these natural laws have been shown at  times to not apply, you consider these instances flukes or miracles.
D:7.24 threat against civilization as they know it as a return to barbaric  times.
D:7.29 no matter how small this cosmic territory may be, it will still at  times give way to awareness of the All of Everything.
D:9.7 has changed. Thus there is no contradiction although there may at  times seem to be.
D:12.10 day. Again we will see the idea of thoughts “coming to you” at such  times. This is not the “thinking” of a conflicted and struggling
D:12.13 to do with the body. That you listen, hear, and respond may at  times be of the body, but it may also at times not be of the body.
D:12.13 hear, and respond may at times be of the body, but it may also at  times not be of the body. The main idea to hold in your mind and
D:12.15 You may at such  times have been frustrated by an inability to share these thoughts,
D:13.4 means available to you within the state of unity will still seem, at  times, to need to be learned anew in daily living. This is knowing
D:13.5 a way that is actually natural to you, it will seem so foreign at  times that you will feel “blinded” by the light of knowing. You will
D:15.21 left behind the conditions of learning, a step from which you at  times feel as if you are still reeling.
D:16.13 being, and expression of unity, you are being who you are. At other  times, you are becoming who you are.
D:16.15 At  times when you are not directly experiencing the movement, being, and
D:16.15 of learning and the time of being the elevated Self of form; that  times still exist in which you are not wholly present as who you are.
D:16.18 now, through the grace of God, you finally are. But this may also at  times be an image of a type, a construction of the subconscious,
D:16.20 you are not fully here, not whole, not complete. You are at  times who you are, but you also are, at times, but an image of who
D:16.20 not complete. You are at times who you are, but you also are, at  times, but an image of who you have perceived yourself to be.
D:Day3.11 is “given,” and that all must be either learned or earned, most  times both, for you have learned in order to earn, learned in order
D:Day3.31 let it bring you joy would err in thinking that it could. How many  times has what you thought would provide you with reason for joy
D:Day4.1 anger, your response will almost surely have been tinged with it at  times. Although my arguments were not fed by anger, the arguments
D:Day4.43 for I deny no one the journey to the mountain top, not once or many  times. But this is not what I call you to.
D:Day8.19 of that which you do not like in yourself and others and even to, at  times, the false sense of certainty about your non-acceptance that we
D:Day10.28 you in the state you are in when you think of them? Do you not at  times shake your head and think that a dead loved one was lucky not
D:Day10.29 suffering? Do they not dislike poverty? Are they not called upon at  times to take unpopular stands against popular leaders? Do not even
D:Day10.31 power. Do you think that my advocacy was a social statement for the  times in which I lived? Or do you not see that it is the same now as
D:Day19.1 the world as the accomplishment that is needed from you and yet at  times you compare yourselves to those who are able to live as who
D:Day19.1 within the world. You perhaps feel function-less and purposeless at  times, while at other times, you feel as if you are being exactly as
D:Day19.1 perhaps feel function-less and purposeless at times, while at other  times, you feel as if you are being exactly as you are meant to be.
D:Day25.6 has already come. It does not require seeking. Be a gardener in such  times. Separate the harvest from the weeds. Do this as much by rote
D:Day28.5 situations, growth occurs, changes happen, new avenues to explore at  times open up, leading to the next level of experience: That of
D:Day28.6 lives in such a different direction that it is both exciting and at  times excruciatingly difficult. Others reach a plateau of sorts and
D:Day28.13 have shown you that you are not in control in many ways and at many  times. Therefore, you think that you must take what life has to
D:Day29.2 spirit Self and a human self, living under different conditions, at  times complementing and at times opposing one another. Just as mind
D:Day29.2 living under different conditions, at times complementing and at  times opposing one another. Just as mind and heart became one in
D:Day35.18 however, is also not the entire story, for as has been said many  times, means and end are one, cause and effect the same. You have
D:Day35.21 least some role in the creation of your life. You may feel that at  times God has intervened, or that at times you have been a victim of
D:Day35.21 your life. You may feel that at times God has intervened, or that at  times you have been a victim of fate, but you are also aware of the
D:Day37.14 that power by making choices as and for your separate self, at  times in relationship with loved ones, at times seeing the
D:Day37.14 for your separate self, at times in relationship with loved ones, at  times seeing the connectedness of your life with that of others, but
E.26 remember, just briefly, as you re-read it, in your quickly passing  times of doubt, how different you are. You will recall with poignancy

timesaving (2)

T1:3.15 who you are. As was said in A Course in Miracles, miracles are  timesaving devices. Although asking you to choose a miracle would
T2:9.19 think in these terms will soon be seen as a valuable ability and a  timesaving measure of great magnitude. As these old ways of thinking

timidity (1)

D:Day36.13 integrity and courage, responded with nobility or doubt, boldness or  timidity, all within a frame of thought and feeling that has felt

timing (2)

T3:15.6 Each sets their own criteria for success or failure and their own  timing for the accomplishment of the same. Some would see six months
D:Day4.50 This may seem odd  timing as you have just been asked to accept your anger. Just think.

tinged (3)

C:25.19 This is unlearning taking place. It may feel frustrating and be  tinged with anxiety, anger, confusion, perplexity, even rage. You
D:Day3.50 promised. But many of your ideas and actions at this stage will be  tinged with the anger that came before it. Here is where you may rail
D:Day4.1 were not fed by anger, your response will almost surely have been  tinged with it at times. Although my arguments were not fed by anger,

tiniest (3)

C:2.9 ego. Your true Self does not want to forget, and cannot for even the  tiniest fraction of a second. It is precisely the inability of your
C:2.12 of heartlessness but wholeheartedness. If you believe even the  tiniest fraction of what is true, if you but believe you are a small
C:13.3 the exercise at that time. If you give this exercise just the  tiniest bit of consistent practice, however, it will soon become

tiny (3)

C:8.21 the world. Some days this will make you feel like one of many, a  tiny peon of little significance. On other days you will feel quite
C:10.32 crossed. What your mind still would deny your heart cannot. A  tiny glimmering of memory has returned to you and will not leave you
D:1.13 in union with all will emerge from this opening. What was once a  tiny pinprick of light becomes a beacon as you open your heart and

tire (1)

T2:10.1 the lessons of this Course into a tool, but many of you will not  tire of this work until you succeed. This is how truths become dogma

tired (6)

C:P.14 you have no need to try at all, no need to be burdened or to grow  tired and weary. You who want to accomplish much good in the world
C:12.5 you most is your inability to be certain of anything. And you are  tired indeed.
T3:22.10 self behind. You have needed to become bored with what has been,  tired of the way things were, uninterested in matters of a personal
T3:22.15 attitude into your new thought system or your new life. If you are  tired of the old, be willing to be done with the old.
D:Day5.20 Remember that you are  tired of learning. You are tired here, after your climb. You simply
D:Day5.20 Remember that you are tired of learning. You are  tired here, after your climb. You simply want to rest and have

tires (1)

C:12.5 even sure of what it is you seek assurance. And yet you know what  tires you most is your inability to be certain of anything. And you

tissue (4)

C:3.19 as has your heart endured would surely be a knife to cut through  tissue, a blow that to the brain would stop all functioning, an
C:3.19 treasured that it cannot be let go, can and does indeed attack the  tissue, brain, and cells. And then you call it illness and allow the
D:Day11.8 Life is the connecting  tissue of the web of form with the divine All. Life is consciousness.
D:Day33.2 Relationship is the interconnective  tissue that is all life. The answer of how to respond to each and

tissues (1)

D:Day18.8 tells the brain what to do, over the organizing factor of DNA, of  tissues and cells that do know exactly how to interact. Where does

titan (1)

D:Day9.10 someone you have idolized, someone you believe to be the spiritual  titan you still but hope to be. Your image of an ideal self may have

title (2)

C:26.3 the tragic hero, excluding those who are posthumously given such a  title, the tragedy is most often considered a fall from greatness. It
T3:22.3 whatever you do, the truth will go with you. You need no uniform nor  title nor specific role for this to be the case.

to (9026)

tobacco (1)

C:9.45 you would place the blame outside yourself and label drugs, alcohol,  tobacco, gambling, and even food as destructive forces. Like the

today (19)

C:2.2 Think for yourself: If you were going to die tomorrow what would you  today find meaningful? Only love. This is salvation’s key.
C:3.15 quickly. But none is more entrenched than this one, the one we begin  today to let fall away.
C:10.13 is that you are in union with your brothers and sisters, right now,  today. To believe in God without understanding God is one thing. To
C:19.8 I tell you truly if you were to see any of your brothers and sisters  today as those who awaited my birth saw me, they too would remember
C:26.16 Can you let the worries of  today leave your mind? Can you let the disappointments of yesterday
T2:10.3 and even say something such as “my brain just isn’t working right  today.” I want you now to keep this example in mind as we explore
T3:13.7 place to start because you can put this new idea into practice  today and every day by simply refusing the temptation to believe in
T4:1.28 This is the truth of the state of the world in which you exist  today.
T4:12.1 of the future through the sustainability of Christ-consciousness.  Today we join together to birth the new.
D:1.2 I come to you  today as co-Creator of the Self you are and the Self you hope to
D:1.2 Self you hope to represent with your physical form. I come to you  today not as a personal self who is “other” than you, but as a divine
D:1.12 be known within. It is to this state of grace that I call you now,  today: The state of grace of the newly identified child of God.
D:5.19 This is what we discuss  today. We discuss being what you represent in truth. We discuss the
D:Day8.6 that the conditions you did not like yesterday will be the same  today.
D:Day9.8  Today, I would like you to know freedom.
D:Day10.3 to move from conviction to reliance. I am not asking you to do this  today any more than I am asking you to move from maintenance to
D:Day10.3 more than I am asking you to move from maintenance to sustainability  today, I am merely making you aware of this difference, just as I
D:Day15.23 that what you knew yesterday was as nothing to what you know  today, while at the same time, aiding in the realization that what
D:Day23.3 As we spoke earlier of being a channel,  today we speak of being a carrier. Your instruction has been given.

today’s (4)

T2:2.4 What bravery it takes in  today’s world to follow a calling to teach. To set aside other
D:5.22 So let  today’s dialogue serve as a final call, a most emphatic call, to
D:Day4.1 While we will broaden the focus of  today’s dialogue beyond that of money or abundance, we will still be
D:Day40.26 have noticed that in yesterday’s discussion of who I Am to you and  today’s discussion of who you are to me, that one has not been

toehold (1)

C:4.6 replaces it with dreams of terror and confusion so rampant that no  toehold of security is possible, and day turns endlessly into night

toes (1)

C:3.6 your own, a body with two legs and two arms, ten fingers and ten  toes. And yet you know this was not Jesus, nor is this a picture of

together (127)

C:P.26 of families, the bloodlines and the ancestors, what holds the family  together as one is love. The family is, in fact, the only place where
C:1.5 you learn. Let this encourage you. This is an ability we can use  together to learn anew.
C:3.11 same lens. You think of it in the same way. You seek to gather it  together so that it will provide an improvement to what has been
C:3.21 not that these are senseless questions, made to bring love and pain  together and there to leave you unaided and unhelped, for pain and
C:3.21 and there to leave you unaided and unhelped, for pain and love kept  together in this way makes no sense, and yet makes the greatest sense
C:4.3 Love and longing are so intimately attached because they joined  together at the moment of separation when a choice to go away from
C:4.14 Your ideas of being in love are quite another category all  together. In this context love is not only full of sentiment but of
C:4.26 love is, safe and secure within you and your brother, as you join  together in truth. Think you not that this joining is a metaphor, a
C:5.10 Love gathered  together is a celebration. Love collected is but a mockery of love.
C:8.24 morning and completed each night. Each day is your creation held  together by the thought system that gave it birth. To observe this is
C:8.25 Everything is held  together by the thought system that gave birth to it. There are but
C:9.37 of completion. What is missing in you is found in another and  together a sense of wholeness is achieved.
C:9.38 you can be accomplished. You believe that by putting various parts  together a whole can be achieved. You speak of balance, and try to
C:10.4 not in separation but in the eternal wholeness in which God and you  together exist in truth.
C:11.6 separated from what you would have it be. Willingness and faith go  together. What you have faith in, you will see. This Course asks for
C:11.7 not necessarily of firm belief. You see free will and willingness  together and while they are the same, their application is quite
C:12.1 technical term, and say this is the stuff that binds the world  together in unity, it would be easier for you to accept. If I were to
C:13.1 with those of the others it interacts with, for they will be grouped  together in your observation of them. It will not be only others you
C:13.1 others you observe but yourself and others, placing you and “them”  together where you belong. This seeming togetherness of bodies is
C:14.24 You have thus placed love and heaven  together in a parody of creation’s meaning of each. Yes, they go
C:14.24 together in a parody of creation’s meaning of each. Yes, they go  together, and this you know; but the purpose of neither is what you
C:15.8 has been the cause of much suffering in your world. This banding  together for support against fear simply makes fear real, and the
C:17.2 of the universe and the return of heaven. Where two are joined  together can be used rightly here as well as in regard to
C:17.18 have different functions. And now your mind and heart must work  together in the united function we have established—returning to
C:19.17 those who view God as a solitary figure. Still, oneness and unity go  together, the unity of creation being part of the oneness of God, and
C:21.5 from different countries who do not understand each other, working  together momentarily diminishes the boundaries of language, and a
C:22.4 through material. Of itself, it can hold two pieces of material  together. With the addition of thread passed through the eye of the
C:28.3 this is the source of all proof. And so you believe coming  together to share common testimony validates the proof of inner and
C:28.4 Trust and bearing witness go  together, as the validation sought through bearing witness is a
C:28.4 so even were the intent of this Course to bring testimony  together in such a way as to cause an evolutionary step, it would not
C:28.13 is where difficulty lies. Certainty and ease as surely go  together. There are no more decisions for you to make. There is only
C:29.10 example of this. For you all know that work and service somehow go  together. In many cultures has work thus been glorified and made to
C:29.20 choice as your own. Choose anew and let the power of heaven come  together to seal the rift between your mind and heart, and make you
C:30.13 You are God’s image given form, as is all creation. We, all of us  together, are the heartbeat of the world. Without unity we would not
T1:4.3 words, a way of thinking, the new way that we are going to learn  together. They are the state of giving and receiving as one. They are
T1:8.17 and female, conception and action, inspiration and manifestation,  together into the wholehearted.
T2:9.7 are part of the same fabric—they are like puzzle pieces that fit  together. Other beings that share life with you on this planet are
T2:13.5 is given and received in equal exchange by all who in creation exist  together in oneness eternal.
T2:13.6 here and linger with you in this time to end all time. We are here,  together, in love, to share love. This is not such a frightening
T2:13.6 a frightening task. Let fear go and walk with me now. Our journey  together is just beginning as we return to the premise put forth in
T3:3.7 love. Beliefs, and especially the changed beliefs we have worked  together to integrate into your thought system, are only a first
T3:9.3 ideas within the house of illusion were contained within it and held  together by the learned ideas of the ego thought system. Now you must
T3:16.16 All of these temptations worked  together in the thought system of the ego and created patterns that
T3:16.16 into the dust from which they came. The cement that was used to hold  together the house of illusion was only your fear.
T3:21.7 The only means for the personal self and the true Self to exist  together is for the truth to be lived in time. In order for the truth
T3:21.15 and your view of your personal self, are inextricably bound  together. In other words, the world you were born into, regardless
T4:11.3 for the sustainability of Christ-consciousness in which we exist  together as creators in unity and relationship.
T4:12.1 through the sustainability of Christ-consciousness. Today we join  together to birth the new.
T4:12.31 through the means to which you are accustomed. It will help us  together to establish the new patterns by which you and those who
D:1.6 different from the reality of old. Ideally, mind and heart in union  together accept this new reality and, with this acceptance, the heart
D:1.27 your acceptance of sanity and your rejection of insanity. We work  together in love and unity for what can only be received in the love
D:1.27 can only be received in the love and unity in which we truly exist  together, as one body, one Christ, one Self.
D:2.23 new and denial of the old is the necessary forerunner of our work  together in establishing the Covenant of the New?
D:3.1 The Covenant of the New is simply our agreement to proceed  together on the palm-strewn path of Christ-consciousness. It is a
D:3.4 in our normal conversation in this dialogue. I use them as I use  together the words accept and deny. As the old must be denied for the
D:3.7 Our first action in understanding what we are called  together to do is to begin to declassify all the various aspects of
D:4.13 The two patterns, the internal and the external, were created  together to exist in a complementary fashion. Both of these divine
D:4.13 creative time we are now entering. Thus far, we are merely working  together to create a pattern of acceptance to replace the pattern of
D:5.19 this starting point only can we move forward to the future we create  together.
D:5.21 what is is complete, we will go on to these questions of the new and  together we will find the answers.
D:6.26 Now that your Self has joined the elevated Self of form, you exist  together both in time and outside of time. Remember, the elevated
D:6.28 Form and time go  together. Yet you have been told time is a measurement of learning.
D:9.8 different aim toward which we now work. The aims we clearly embraced  together when you were still a learning being were meant to allow you
D:9.8 the Art of Thought” was but a forerunner to what we now will embrace  together. It was a means and an end.
D:9.10 we established what lies beyond learning. Now, as we embrace the new  together, it must be realized again and yet again, that the new
D:11.13 We are the sacred heart. As was said as we began this Dialogue, we,  together, are the well of spirit. We, together, are the shared
D:11.13 as we began this Dialogue, we, together, are the well of spirit. We,  together, are the shared consciousness of unity. In our union we bear
D:13.11 We come now to the second part of what we are exploring  together here, the idea that what you come to know may literally not
D:15.8 More movement. Only when movement, being, and expression came  together, however, was there light. Light might be seen, in this
D:15.9 understood, an example of the way in which these principles work  together. What I have left out of this story, the formless wasteland,
D:16.1 are. This is the stage in which movement, being, and expression come  together into the recreation of wholeness that will be expressed in
D:17.26 We will spend forty days and forty nights here  together, at the top of the mountain, fasting from want, becoming
D:Day1.3 We are here on the top of the mountain  together, beginning our work together. I am no longer your teacher,
D:Day1.3 We are here on the top of the mountain together, beginning our work  together. I am no longer your teacher, but there is a reason that you
D:Day1.25 but as with any true inheritance only in a series, only in a joining  together of all of the parts of the creation story into the wholeness
D:Day1.29 brought to completion and wholeness in you and in me, so that  together we bring about the second coming of Christ and the elevation
D:Day2.3 Your life is being seen more as a whole now. The parts are fitting  together. You can see how you have moved from seeming purposelessness
D:Day2.4 envisioned. This is the moment of fulfillment and desire coming  together, the time in which to realize “it was all worth it.”
D:Day2.17 This idea would hardly be a joyful idea with which to begin our work  together.
D:Day4.1 stage of our dialogue. We can argue here before we go on. We face  together here the temptations of these arguments, these temptations
D:Day4.34 on top of the mountain. What is this all about? Why have we gathered  together here? It is said that during my forty days and forty nights
D:Day4.34 and the new. You realize that this is the purpose of our time  together here even though you have not put this purpose into words
D:Day4.38 of the idea of the new world that can be, all of these must come  together and be victors over the reign of fear.
D:Day4.39 of the truth of who you really are, then our purpose of being  together here on this mountain top will go unfulfilled.
D:Day4.56 it to. It does not come at the end but at the beginning of our time  together for a reason. This is simply because this choice is the
D:Day4.59 still to be had. We are only at the beginning of our time  together.
D:Day6.2 While you know this is the focus of our time  together, few, if any of you, feel as if you have truly taken leave
D:Day6.4 of becoming as the time of movement, being, and expression coming  together. We have further spoken of your point of access to unity as
D:Day6.27 As your belief grows in our ability to accomplish  together our given task, you are almost surely feeling this devotion
D:Day6.28 where it belongs—here—in the passionate acceptance of our work  together. And so the lack of desire you are experiencing for other
D:Day6.30 this. This is the point of movement, being, and expression coming  together. The point of convergence, intersection, and pass-through.
D:Day8.17 has been a reason for this discussion coming so late in our time  together. To accept the feelings of the self of illusion would have
D:Day9.1 from lack, freedom from repression, are what we will now enjoy  together on our mountain top retreat. We have not removed ourselves
D:Day9.5 from this confidence in the self of form and they must be realized  together for the elevation of the self of form to take place. What
D:Day9.20 ideal state, we will not succeed in the work we are doing here  together. For if you believe this, you will not accept your Self as
D:Day10.2 and the Self of union and to, through this reliance, tie the two  together so that there is no seam, no boundary, no remaining
D:Day10.22 This is the culmination point of these two great objectives coming  together in you and your brothers and sisters.
D:Day15.2 in order for you to come to know it. The unknown and the known exist  together in everything and everyone. Thus your willingness to be made
D:Day15.12 it mean to practice informing and being informed? It means to join  together with others who have the ability to maintain
D:Day15.12 Christ-consciousness in your company. This creates the joining  together of spacious Selves. It is a joining without boundaries. You
D:Day15.19 You thus are not to come  together as the known but as the unknown. You dialogue about the
D:Day15.20 current of the energy, or clear pools of the spacious selves, coming  together. This current washes some stones clean and washes others
D:Day18.2 from her child. The ways are rather complementary and symbiotic.  Together they return wholeness and will bring about the completion of
D:Day18.2 about the completion of the time of Christ. This symbiotic working  together will be essential for the birth of the new and in truth
D:Day19.8 to each, we speak of expressions of this one ultimate function.  Together, the way of Mary and the way of Jesus demonstrate the truth
D:Day21.10 Realize that this is the aim of our final time  together. Concentrate on making the first transition and on the
D:Day23.4 clouds of illusion, even those that have gently surrounded our time  together on the mountain top must now be surrendered, much as a woman
D:Day27.2 on two levels. This has been a goal of the time we have spent  together in this way.
D:Day27.5 level ground because you have practiced during our mountain top time  together the ability to experience on two levels.
D:Day27.14 as one. We practice experiencing the constant and the variable  together. We practice in order to move toward an experience of
D:Day28.24 all the pieces of all that we have talked about will begin to fit  together. A whole will form within your mind much as if you have been
D:Day28.26 not removed yourself. Now you must begin to weave these two threads  together into the tapestry of your new life. This weaving will take
D:Day30.1 representation of the whole. Just as simple fractions can be added  together to achieve wholeness once a common denominator is found,
D:Day30.4 thus the commonly known injunction of “where two or more are joined  together.” If you would think of this in terms of “God” or the state
D:Day31.8 separately from the Self. Self and God are one and experiencing  together in wholeness. For the individuated Self to experience
D:Day32.18 experience you have achieved during the days and nights of our time  together, be attempts to show you how you can be more like unto God
D:Day33.6 becoming one in being—is the aim toward which we have journeyed  together.
D:Day34.8 Thus we continue to draw to the close of our time  together by asking each other to experience our power—the power of
D:Day36.19 it is stated as directly as it is being stated here. But our time  together is coming to an end and your acceptance of the truth of who
D:Day37.17 Perception and knowing have been used  together here in describing the conditions of being because you must
D:Day37.22 was also created by Jesus Christ. Thus is the power of man and God  together, the power of creation. What this is saying is that there is
D:Day39.12 must be two beings for it to link (where two or more are joined  together). In other words, there must be a you and a me. In other
D:Day40.10 of love so intense she could never put words, music, or paint  together in such a way as to express it—she knows as she begins
E.3 be gone. This little note added to the end of our mountain top time  together is only here to help you realize and accept that this will
A.31 the rapidity of movement or lack thereof, to read the Treatises  together will likely feel as if it is almost a waste of valuable

togetherness (3)

C:13.1 placing you and “them” together where you belong. This seeming  togetherness of bodies is just a first step that will take you beyond
C:13.1 a first step that will take you beyond the illusion of bodies to  togetherness of spirit.
D:5.16 do? You are to create in community, in dialogue, in commitment and  togetherness. You are to be the living Covenant of the New.

toil (7)

C:P.29 distressing life of the purposeless, where hours pass endlessly in  toil that is the cost of your survival here. Even those who have
C:9.6 with a need for constant maintenance, a maintenance that requires  toil and struggle. Every inch of its surface is a receiver and
C:29.11 Many of you think of life itself as  toil. There is much you need to do just to stay alive, and if a thing
C:29.11 While this is neither good nor bad, this attitude of life as  toil is part of your rebellion against ideas of service. You have no
C:29.12 to have faith in. It is essential to your release of the concept of  toil and your acceptance of your function here.
C:29.16 of special relationships. The idea of use created all ideas of  toil as the only means of having needs met. The idea of use created
D:Day3.33 what you love to do has a different quality than money earned from  toil. You might think that money earned from what you love to do is

toiling (1)

C:29.10 your Father’s work is his service to you. As you cannot imagine God  toiling, so you should cease to imagine your Self doing thus.

told (92)

C:P.42 to learn is evident or you would not be here. You have been  told and told again that a little willingness is all that is
C:P.42 to learn is evident or you would not be here. You have been told and  told again that a little willingness is all that is necessary. Why do
C:1.8 heavy and useless trunk from one world to another when you had been  told by someone wiser that it would not be needed, you would upon
C:1.8 would upon realizing the truth ask yourself what else you had been  told and disregarded. You might try one more thing and then another
C:2.3 love. You label love a feeling, and one of many. Yet you have been  told there are but two from which you choose: love and fear. Because
C:5.18 in truth. This illusionary world is full of things you have  told yourself and been instructed that you have to do, but that you
C:9.22 You may be thinking now that what I have just  told you is not an answer is precisely what the Bible has instructed
C:9.32 flowers of the field. Two thousand years have passed since you were  told to observe this lesson. The lilies of the field neither sow nor
C:10.16 You have not been  told that the body does not exist, only that it is not you. Like all
C:12.2 You feel a little duped at being  told love is the answer. You feel a little chastised to be told you
C:12.2 at being told love is the answer. You feel a little chastised to be  told you know love not. You feel a little deceived to think that love
C:12.10 this is the secret that has been kept from you. It is as if you are  told endlessly “everything is fine” while you know this is not true.
C:13.6 you the evidence you seek to confirm the truth of what you are being  told here. All that is required to gather this new evidence is to
C:18.17 that a split mind makes decision making difficult. You were already  told that the only exercise for your mind that would be included in
C:19.5 like fiction. You are not, however, expected to believe all I have  told you on faith alone. Experience is needed to change your beliefs
C:25.9 if you have paid for your ticket, arrived for the concert, and been  told your ticket is not valid. This makes you angry. This anger is
T1:4.27 been confused with the word or idea of fear. A Course in Miracles  told you that awe is the providence of God and not due miracles or
T1:8.1 human and the divine, the manifestation of the Will of God. I have  told you that you are no different than I was. Now I call you to be
T1:10.7 to give up all that would take peace from you. But as you have been  told before, you will be giving up nothing. It will seem as if it is
T2:10.7 While you are being  told that you can no longer believe that what you know is related to
T2:10.7 that what you know is related to experience, you are not being  told that you have exactly the same knowledge as does every person of
T2:11.1 The Christ in you is relationship. As you were  told within the pages of A Course of Love, you are a being who exists
T2:13.1 to be fulfilled under the mantle of individuality. You have been  told to put on a new mantle, a new identity. What does this mean?
T3:5.1 While you have just been  told that you now exist in a state of emptiness, this is not a state
T3:7.3 and no belief system that can represent the truth, you have been  told that you can represent the truth here. You cannot do this with
T3:16.12 is no loss but only gain within the laws of love, you are being  told to have no fear. Fear of loss is a great temptation of the human
T3:17.7 You were  told in “A Treatise on the Art of Thought” that the time of the Holy
T3:20.9 with compassion or even verbalize your new beliefs, you are being  told directly here that no circumstance should call you to abandon
T3:22.15 that existed between desire and accomplishment, the tension that  told you that you might be able to achieve what you desire but that
T4:1.3 may seem to you as if some will be left out and as if you are being  told that you can achieve what many others have tried and failed to
T4:12.16 experience, to be integral to your nature. Have you not always been  told and seen examples of man pushing against his limits? Has not
T4:12.17 is over. Pass on no more of the prevailing learned wisdom. I  told you once we would create a new language and thus we shall! We
D:1.17 This cannot be done through learning, for as you have been  told, learning was the means of the separated self’s return to unity.
D:2.1 and actions with which you have led your life thus far. You were  told within A Course of Love that willingness was all that was
D:2.3 naturally when you deny the patterns of the old. As you have been  told, you now “know what you do” and are no longer a victim to the
D:5.8 Obviously—as you have been  told that the ego has represented a false self—it is possible to
D:5.22 Let your willingness exceed your trepidation. No longer wait to be  told more before you accept what you have already been told. Do not
D:5.22 wait to be told more before you accept what you have already been  told. Do not wait for a grander call before you accept the call that
D:6.1 point as the learning goal of this Course was met, and this you were  told as well. I say this to remind you that the time of “teaching”
D:6.9 of science that would be opposed to them occurring. You would be  told that if the sun had “stood still” galactic catastrophes would
D:6.28 Form and time go together. Yet you have been  told time is a measurement of learning. If you are no longer a
D:7.2 You were  told within this Course that what you learn in unity is shared. This
D:7.3 You were also  told within this Course that because you were learning in separation,
D:7.7 You have been  told that you are time-bound only as a particular self, existing as
D:7.19 bound by time as it is an ongoing aspect of creation. As you were  told in “A Treatise on the New”, the future is yet to be created.
D:7.21 the body has participated in creation. This is why you have been  told that you are not called to evolution. Time-bound evolution is
D:8.2 that comes easily to you, something you might have said or been  told you have a natural talent or ability to do. These things some of
D:11.9 You have been  told you give and you receive from the well of spirit. What might
D:12.4 your brain, they do not, nor did the words of this Course. You were  told within this Course and you are reminded now that these words
D:13.8 You have been  told and told again that you are not alone, and this has been among
D:13.8 You have been told and  told again that you are not alone, and this has been among the
D:13.9 were taught that you could not learn on your own, you are now being  told by one who knows that you also do not come to the knowing of the
D:13.12 This is why you were  told specifically not to evangelize or attempt to convince. These are
D:15.8 only a speaker, the being, but the movement of sound. Then we are  told the content of the words: It was said, “Let there be light.”
D:16.6 You were  told within this Course that being is as love is. Here you are told
D:16.6 were told within this Course that being is as love is. Here you are  told that being is a principle of creation and you are not told that
D:16.6 you are told that being is a principle of creation and you are not  told that love is a principle of creation. Love is not a principle
D:16.9 You are alive. You have form. You think and feel. You have even been  told that you would cease to be without the existence of spirit, and
D:16.13 promised you. This is the creation of the new you that you were  told will precede the creation of the new world. This is what is
D:17.12 is the power that A Course of Love came to return to you. You were  told within this Course that wholehearted desire for union would
D:17.20 what you are feeling. You may wonder still, however, how you can be  told that you have arrived and are at your journey’s end and yet
D:17.25 This is why you have been  told the time of parables, or stories, has ended. This is why you
D:17.25 time of parables, or stories, has ended. This is why you have been  told: “As within, so without.” This is why you have been taken to the
D:Day3.27 mind at ease, for you are not called to sacrifice, as you have been  told time and time again. I do not ask you to give up what you
D:Day3.35 You have been  told that the time of the Holy Spirit, the time of a need for an
D:Day3.53 Just as you were  told you cannot “think” great ideas into being, or great talent into
D:Day3.53 ideas into being, or great talent into fruition, just as you were  told, in other words, that the “givens” are not to be dealt with by
D:Day4.13 You have been  told that in unity a “place” exists that is your natural state, a
D:Day4.13 a state free from learning, a state free from death. To be  told that such a place exists is no more comforting than consoling
D:Day4.13 if you do not feel you have access to this place. It is like being  told that all of the treasure you might desire is locked away behind
D:Day4.34 I meditated or prayed. It is said that I fasted. You have been  told that you are here to fast from want. You know that you are here
D:Day5.18 and an end to effort, not another lesson to learn that you will be  told is not a lesson. Not another cause for seeming effort in order
D:Day6.11 You have been  told you are in the final stage of becoming. You have committed to
D:Day6.15 Yet realize that if you were  told to leave these worries behind and get away from it all, you
D:Day6.29 Now let’s address this seeming paradox. You have been  told to do only what you can feel peaceful doing, to do only what
D:Day6.29 to do only what allows you to be yourself, and yet here are you  told not to try to remove yourself from life.
D:Day8.13 Remember that you have been  told that your real Self will be intolerant only of illusion and that
D:Day8.19 called to see only the truth, to see beyond illusion, and then to be  told to accept the feelings of others? It should not. While true
D:Day10.22 Remember that you have been  told since the beginning of A Course of Love that the answers that
D:Day10.22 and that their source is your own true identity. You have been  told since the beginning of this Course that this is the time of the
D:Day15.13 of spacious Selves? Do you fear your power even though you have been  told it cannot be misused? Do you feel unworthy and seek to keep your
D:Day16.10 but a response to a feeling. Emotions are responses. You have been  told there are but two emotions, love and fear. What this is really
D:Day17.2 You have been  told Christ-consciousness is neither God nor man but the relationship
D:Day17.2 that allows the awareness that God is everything. You have been  told Christ-consciousness has also been known as wisdom, Sophia,
D:Day18.9 You have been  told that although you believed yourself to be separate this
D:Day20.4 you perhaps think this is a contradiction, for surely you have been  told much here that you did not previously know. This isn’t quite
D:Day21.9 you share in union and relationship with all. You have now been  told to own this dialogue and to realize that its wisdom is your own.
D:Day33.7 being as what you are, and responding as who you are. You have been  told that these words are being given to you so that you do not
D:Day37.4 since you came into being in a known world, where you were  told that you are a person with a certain name, that you belong to a
D:Day39.7 have talked about the Christ “in” you. Remember that you have been  told of Christ being a bridge. When you relate to anyone, Christ is
E.6 included to tell you to expect this. Expect heaven on earth you were  told. This is what it is. There will be no doubt, no indecision. Your
A.17 Their perceptions will remain true for them because their minds have  told them they are true and their belief in the supremacy of the mind

tolerate (1)

D:Day8.15 of gossiping with a mental construct or rule that says you do not  tolerate it, then you will become intolerant. And because you will

tolling (1)

D:3.2 you have grown still and listened. It is the one beautiful note, the  tolling of the bell of the Lord, your invitation to return home. This

tome (1)

D:5.13 between what was created and what was made would be to create a  tome of information, and this is not needed now. The desire for such

tomorrow (4)

C:2.2 Nothing unreal exists. Think for yourself: If you were going to die  tomorrow what would you today find meaningful? Only love. This is
T2:10.14 to hang on to who you were yesterday, or trying to prevent change  tomorrow.
D:Day1.26 You are living history. You are living what will  tomorrow be history. You are living creation. You are living what
D:Day1.26 be history. You are living creation. You are living what will  tomorrow be the story of creation. A chain of events is merely

tone (4)

C:20.6 where each thread is vibrant and strong. A canticle where each  tone is pure and indivisible.
D:3.2 the future but of the eternal now. It is within you as we speak, the  tone and timbre of this dialogue.
D:Day3.34 to abundance” answer; but I will try to address you in an in-between  tone, one that will not cause you to feel spoken down to or incite
E.25 This one note, this  tone, this canticle of joy, this celebratory alleluia, is all you

too (156)

took (17)

C:P.35 was a being whose power resembled the powerful among them. Jesus  took such a stand against those with this kind of power that he was
C:9.8 chose to make from that with which you started. In other words, you  took what you are and made this of yourself. You did not create
C:9.8 something from nothing and you did not usurp the power of God. You  took what God created and turned it into an illusion so powerful that
C:12.18 how they got from here to there, and some may see that one idea  took root and changed what seemed to be a destiny already written.
T1:8.3 one truth. There was only one truth at the time the event or change  took place, and there is only one truth in time or eternity
T1:8.5 given your definition of incarnation as the Word made flesh. You  took this to mean that flesh took on the definition of the Word or
T1:8.5 incarnation as the Word made flesh. You took this to mean that flesh  took on the definition of the Word or the almighty when I became
T3:7.6 you entered was still the same house, the house of illusion. You  took yourself into these many rooms and in some you were even capable
T3:14.9 and how little consequence they had in truth. These fearful choices  took nothing from you or from others.
T3:17.3 As soon as spirit  took on form, man began to exist in time because there became a need
D:4.16 In addition, believing the ego had become an externalized self  took you, the true Self and the true learner, out of the learning
D:14.9 all exist along with you, was advanced by the idea of acceptance you  took to heart earlier, and paves the way for discovery as a constant
D:14.10 this, for learning is incremental and discovery is not. Learning  took place in parts in an effort to lead to wholeness. Discovery
D:15.11 Time is what begins and ends. Time is what began when life  took on existence in form and space. It is temporal rather than
D:Day2.22 It was in awareness of who I Am that my life  took on meaning. It could be argued that this awareness existed at my
D:Day10.31 called to respond to them with acceptance and love. As a man, I  took a stand for the powerless and called them to power. I am still
D:Day40.10 to have created religions, but these creations, in their becoming  took on attributes, as all creations do once they are extended into

tool (11)

C:10.1 one without the other, because the choice is the same. The body is a  tool made for your use in maintaining the illusion of your
T2:10.1 have to work mightily to turn the lessons of this Course into a  tool, but many of you will not tire of this work until you succeed.
T4:9.7 of the new have called you to learn. Be appreciative of every  tool that has advanced your progress. But now be willing to leave
D:5.13 to think through once again the meaning of everything and to have a  tool to help you do so. This would assume that you are still a
D:Day4.29 The access that you seek is not a  tool that can be purchased through your right-actions or even your
D:Day4.29 or even your longing and desire. For this access is not a  tool but a function of who you are. This access is, like breathing,
D:Day4.34 There is a similar type of focus that will serve you now. It is not a  tool, as is meditation, for you are no longer in need of tools. But
D:Day4.34 I speak, the focus that is not meditation, the focus that is not a  tool? This is a focus on access itself.
D:Day5.4 said yesterday, our form of meditation, a meditation that is not a  tool but a function of your natural Self, is a focus on access. Thus
D:Day9.16 The idea of your “potential” was a useful learning  tool and one that served the purposes of the Holy Spirit as well as
D:Day9.16 your limited view of yourself would have you be, was a necessary  tool to call you to the learning that would return you to your true

tools (16)

C:9.6 a receiver and transmitter of information yet it carries additional  tools such as eyes and ears to enhance its communication