A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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ha (1) |
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| D:Day26.7 | Self knowing itself. This is not knowing that comes with a great ah | ha, but knowing that comes with the awe of reverence. Creator and |
habit (7) |
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| C:27.15 | the previous judgments your mind once made and relies upon out of | habit, or your considerations of what the situation might mean to |
| T1:4.2 | of the specific, this is but an indication that you are still in the | habit of thinking you learned under the instruction of the ego-mind. |
| T1:4.2 | the instruction of the ego-mind. This Treatise must change that | habit in order for all your thoughts to become the miracles that |
| T1:4.3 | of you is once again far more broad and generalizable than your old | habit of thought has led you to see. Miracles are, in other words, a |
| T1:4.7 | This is an enormous shift in your | habit of thought as you become the center of the universe. |
| T3:4.2 | that this Course calls you to is not a sameness of body or of | habit. It asks not for monks or clones. It asks not that you give up |
| T3:10.11 | learned but will only visit you as an echo from the past. It is a | habit, a pattern of the old thought system. All you must do is not |
habits (11) |
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| C:25.18 | what you do for a “living.” You will question many patterns and | habits. |
| C:25.19 | that other things you have done, beliefs you have held, patterns and | habits that have occupied you, will not accompany you into your life |
| T3:3.9 | beliefs into practice. Or you might look at your behaviors, your | habits, your general personality, and simply declare yourself |
| D:2.11 | “after the fact” when the outcome has occurred. For example, study | habits that allowed the learner to achieve a successful grade or |
| D:6.19 | When a person who has exhibited healthy | habits get sick, you think it is unfair. When a person who has |
| D:6.19 | you think it is unfair. When a person who has exhibited unhealthy | habits gets sick, you think, even if you would not say, that they |
| D:6.19 | that they could have prevented it by abstaining from the unhealthy | habits. You might look now at these two attitudes and see that they |
| D:6.19 | would cling to them because you would believe the person of healthy | habits has a greater chance of not getting sick than the person of |
| D:6.19 | a greater chance of not getting sick than the person of unhealthy | habits. Again we could go into countless examples of this type of |
| D:6.21 | being left behind as is belief that illness can be blamed on certain | habits. This may not be the type of blaming you see as easily as that |
| D:Day10.12 | than to do something completely new. This is because old patterns or | habits must be done away with before achievement of a new way is |
had (160) |
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hair (2) |
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| C:20.2 | mine. Let me cradle your head against my breast as I stroke your | hair and assure you that it will be all right. Realize that this is |
| D:Day39.43 | Realize that I love your smile, your teeth, the | hair upon your head, the warm, smooth shape of your skull. Realize |
half (2) |
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| C:20.36 | those we have spoken of earlier—the “if onlys” of fear. If you put | half as much faith in these “if onlys” as you have in the “if onlys” |
| D:Day31.5 | To have experienced only separation is to have known only | half of any experience, to have seen every experience in only one |
half-hearted (1) |
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| C:18.9 | unity requires an integrated mind and heart, or wholeheartedness. A | half-hearted approach to this learning will not work, nor will the |
hall (1) |
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| T2:1.9 | imagines a grand piano and performances in a magnificent concert | hall or a little spinet that will grace a living room and invite |
hallowed (3) |
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| C:2.22 | But the white flag of surrender has been waved and dropped upon a | hallowed ground where neutrality will for a short time reign before |
| T2:1.5 | This resting place is indeed | hallowed ground and an earned respite, a demarcation even between the |
| D:Day6.19 | that will allow for the elevation of which we speak. There are no | hallowed halls of learning that will accomplish this. There is no |
halls (1) |
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| D:Day6.19 | allow for the elevation of which we speak. There are no hallowed | halls of learning that will accomplish this. There is no mountain top |
halos (1) |
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| T4:2.31 | might see in ways literally different? That you might see auras or | halos, signs and clues previously unseen? Have you included other |
halt (1) |
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| C:22.16 | Imagine yourself brought to such a | halt and examined apart from everything else within your world. |
hamper (1) |
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| T3:15.2 | let us look at other types of new beginnings and all that would | hamper them from taking place. |
hampers (2) |
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| T3:15.2 | What | hampers new beginnings of all kinds within the human experience are |
| T3:15.3 | of relationship. The idea of special relationship is one that | hampers new beginnings. Special relations of all types are based upon |
hand (35) |
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| C:1.7 | are an immigrant coming to a New World with all your possessions in | hand. But as you glimpse what was once a distant shore and now is |
| C:3.20 | tears? What else would you not let go when pain comes near, as a | hand would drop a burning ember? What other pain would you hold |
| C:5.6 | third something. You realize that a relationship exists between your | hand and a pencil when you go to write something down, but it is a |
| C:5.6 | even one so simple as this. The pencil is not real, nor the | hand that grasps it. Yet the relationship between the two is quite |
| C:7.1 | of its own made up largely of if onlys. Your heart, on the other | hand, knows of giving and of a return not based on the world of your |
| C:7.18 | open, not of a heart in separate pieces. Your brain, on the other | hand, is separated into right and left hemispheres. One side has one |
| C:7.21 | it. It is easy to see the relationship between a pencil and your | hand, your body and another, the actions that you do and the effects |
| C:8.6 | can bring tears to your eyes. The slightest contact between your | hand and the skin of a baby can cause you to feel as if your heart |
| C:8.13 | Do you see now why unity and wholeness go | hand in hand? Why you cannot withhold a piece of yourself and realize |
| C:8.13 | Do you see now why unity and wholeness go hand in | hand? Why you cannot withhold a piece of yourself and realize the |
| C:9.40 | You realize not that if you were to stop and take your brother’s | hand, the racecourse would become a valley full of lilies, and you |
| C:18.2 | holding hands and encircling the globe. I am among those whose | hand you hold. All are linked, even if each one is not holding the |
| C:18.2 | hand you hold. All are linked, even if each one is not holding the | hand of every other one. If one link in the chain were to be removed, |
| C:18.2 | This would be as impossible as it would be for me to let go of your | hand. |
| C:19.17 | and one is seen as less than any other number. Yet, on the other | hand, when only one of anything exists it is highly prized. God is |
| C:20.13 | overcome with oneness. Oneness prevails. The reign of Christ is at | hand. |
| C:26.7 | within it and attempt to keep hidden from yourself. This fear goes | hand in hand with your fear of the fall, for if you were to attempt |
| C:26.7 | it and attempt to keep hidden from yourself. This fear goes hand in | hand with your fear of the fall, for if you were to attempt to assign |
| C:29.9 | approach. No one has closed this gate to you, but you by your own | hand pulled it shut as you departed your heavenly home, and you do |
| C:29.9 | departed your heavenly home, and you do not remember that your own | hand can open it once again. It is a gate of illusion, of mist, of |
| C:29.9 | It is a gate of illusion, of mist, of clouds before the sun. Your | hand is outstretched now and your light is clearing away the mist. |
| C:31.15 | distinguish who you think you are from who you truly are. On the one | hand, you think that you are your past, your shame, your guilt; on |
| T1:7.2 | to fear. This belief exists in the in-between, where on the one | hand there is darkness, and on the other hand there is light. One or |
| T1:7.2 | where on the one hand there is darkness, and on the other | hand there is light. One or the other must exist at a given time, but |
| T2:6.2 | with unlearning, then the end of time as you know it is close at | hand. If you can begin now to think without the barriers of time you |
| T2:10.3 | to return to you, it is swatted away as easily and routinely as a | hand swats away a fly. You know that the information is contained |
| T2:10.3 | you know not. It is there and yet swatted away as if by some unseen | hand. Where has this information gone and what keeps it from you? You |
| T2:10.8 | ability lies in the Christ in you. You might think of the ego as the | hand that swats away this knowing. |
| D:4.26 | you can proceed. But I tell you truthfully, your release is at | hand and it will come from your own authority and no place else. It |
| D:7.15 | have been practicing in order to be ready to accept revelation works | hand in hand with the new pattern of discovery, but discovery is less |
| D:7.15 | practicing in order to be ready to accept revelation works hand in | hand with the new pattern of discovery, but discovery is less time |
| D:Day4.31 | will come with the end of the time of learning. You, on the other | hand, are thinking, yearning, grasping for the details. You would |
| D:Day39.43 | skull. Realize that I love your hands and that as you take another’s | hand, you hold my own, and that I am with you as well as within you. |
| E.25 | alleluia, is all you need return to, all you need keep in | hand should doubt arise. This one note is so full of love, so |
hand-in-hand (6) |
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| C:16.26 | your own Self, then neither can you claim your power, for they go | hand-in-hand. There is no “common good” as you perceive of it, and |
| C:18.18 | occurs in time. Thus transformation and miracles need to work | hand-in-hand. |
| T1:6.4 | Prayer and miracles work | hand-in-hand once both are seen for what they are. Do not forget what |
| T2:4.3 | A Course in Miracles and A Course of Love work | hand-in-hand because the change of thinking taught within A Course in |
| T3:6.5 | the holiness of your hearts. Bitterness and the idea of vengeance go | hand-in-hand. This is the idea of “an eye for an eye” or the exact |
| D:Day7.20 | and then sustain your access to union and thus your certainty, goes | hand-in-hand with your ability to live in the present. This ability |
hand-made (1) |
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| C:29.11 | ritual from a meal, your mass-manufacturing the satisfaction of the | hand-made. While this is neither good nor bad, this attitude of life |
handle (1) |
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| C:31.6 | workings of the body would be more than your conscious mind could | handle. You could not possibly give all the commands necessary if |
handled (1) |
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| D:Day6.2 | mountain. This is not a second-best situation. Although it is being | handled in this way partially because to ask you to walk away from |
hands (16) |
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| C:3.5 | Yet you persist in wanting only what your eyes can see and | hands can hold. You call these things real and all else unreal. You |
| C:9.33 | your own use and allowed it to become the user. With your own two | hands you give away all your happiness and power to that which you |
| C:10.17 | will help to put the responsibility of your life back into your | hands, where it belongs. You are not helpless, nor are you at the |
| C:10.23 | of yourself where you can be its silent observer. As you watch your | hands go about their work or the shadow form on the ground as you |
| C:11.2 | upon and call a masterpiece, as well as those creations of little | hands you hang on refrigerator doors or office walls. You did not |
| C:18.2 | Imagine that you are part of a chain of bodies holding | hands and encircling the globe. I am among those whose hand you hold. |
| T3:5.2 | learning of this Course, not all emptiness has come to you at the | hands of suffering. Each time you have “fallen” in love you have |
| T3:9.5 | nonetheless, to re-enter the house of illusion, if only to grasp the | hands of those you love and gently tug them through its doors. You |
| T3:15.18 | be total. The means for making this total replacement are in your | hands but you are hardly empty-handed. The truth goes with you as |
| D:17.5 | summit of this mountain we have climbed, standing with arms raised, | hands wide open, gazing jubilantly into the heavens rather than |
| D:Day4.31 | this time. It is as if you ask to see clearly and then hold your | hands over your eyes. You “cover over” the portal of access to unity |
| D:Day5.5 | below the form of the physical body. Some could feel it in their | hands and others as if it comes directly from their mouths as speech |
| D:Day5.16 | for instance, might, thus, feel her access point as being the | hands and express what is gained through unity by a laying on of |
| D:Day5.16 | the hands and express what is gained through unity by a laying on of | hands. Similarly, you might say healing is one of the ways the healer |
| D:Day25.7 | What you need to know now cannot be gathered except by your own | hands. It cannot be sorted except by your own will. I remind you not |
| D:Day39.43 | head, the warm, smooth shape of your skull. Realize that I love your | hands and that as you take another’s hand, you hold my own, and that |
hands-on (1) |
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| D:Day6.23 | begin to perform with any certainty. Even learning is accelerated by | hands-on activities, by doing what one has previously only learned. |
hang (21) |
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| C:7.12 | simply added to your list of grievances until the burden of what you | hang onto becomes more than you can bear. Now you look for one upon |
| C:11.1 | confusion about your source. All of your fierce determination to | hang on to your individuality stems from this confusion. If your |
| C:11.2 | call a masterpiece, as well as those creations of little hands you | hang on refrigerator doors or office walls. You did not create your |
| C:25.13 | time of tenderness. You cannot realize your true identity while you | hang on to wounds of any kind. All wounds are evidence of your belief |
| C:31.19 | and shame are simply the remnants of lessons unlearned. While you | hang on to them by keeping them hidden, no learning occurs. |
| T1:3.11 | than to risk trying and failing when such consequences would seem to | hang in the balance. |
| T2:1.9 | to paint, in your thoughts becomes a completed painting that you | hang upon your wall. The time of painting becomes a place. A room or |
| T2:9.4 | smoothly and needs are being continuously met, you begin to want to | hang on to the relationships that you feel met these needs because of |
| T2:9.5 | It is perhaps best seen in the contrast implied by the intent to | hang on. The desire to hang on to anything assumes that what you have |
| T2:9.5 | seen in the contrast implied by the intent to hang on. The desire to | hang on to anything assumes that what you have is in need of |
| T2:9.11 | or, in other words, feel your needs are met, the desire to | hang on to what you have arises. This is true of knowledge, or what |
| T2:9.12 | As soon as the desire to | hang on arises, both learning and unlearning cease to occur. The |
| T2:10.14 | treasure. It releases you as well from the static state of trying to | hang on to who you were yesterday, or trying to prevent change |
| T2:11.16 | with belief in a Christ-Self. Total replacement. As long as you | hang on to both identities the world will not change and you will not |
| T2:12.11 | air, the seed would but remain a source of struggle. The ego would | hang on to what is already accomplished within you, never to let it |
| T3:13.6 | This is a simple place to start because each of you are tempted to | hang on to this idea despite all that it has cost you. To replace |
| T3:14.13 | or rebirth must be total to be at all. Can you see why you cannot | hang onto the past? The new cannot have historical precedents. This |
| T4:3.13 | with the separated state of a being of form, and at the same time to | hang on to life; not realizing that what exists in form does not have |
| T4:12.10 | needed. You will not fully realize unity while you continue to | hang on to this condition of the separation. |
| D:Day39.43 | all that you are, and that as you snarl in anger, cry in despair, | hang your head in weariness, howl with laughter, I am with you and |
| E.20 | Realize that these were all thoughts and notions of becoming. If you | hang on to them, your being will not have the chance to realize and |
hanging (1) |
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| C:5.7 | vision and say, “This is it.” Yet once you have it captured and | hanging for all to look at and behold, you realize this is not love |
hangs (3) |
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| C:5.7 | to cite to say, “Yes indeed, this is love and I have it here. It | hangs upon my wall and I gaze upon it. It is mine to own and keep and |
| T3:14.12 | —if they are allowed to do so. A time-bound consciousness that | hangs onto the past as if it were the truth, allows not correction to |
| D:16.17 | who you are as is the picture of an ancestor or a landscape that | hangs on your wall separate from what it is an image of. |
happen (41) |
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| C:3.11 | that shows that if you behave in a certain way certain things will | happen as a result. Like a child learning not to touch a stove |
| C:7.9 | joy you have kept from yourself will return. A great exchange will | happen as a powerful wind sweeps through your heart, and all the love |
| C:7.23 | it not, nor its source. You do not need to believe that this will | happen, but only to allow for the possibility of it happening. Do not |
| C:9.4 | that all things exist in relationship, and that all things | happen in relationship. Thus you have chosen to use relationship to |
| C:9.4 | to use relationship to prove your existence and to make things | happen. This use of relationship will never provide the proof or the |
| C:11.4 | but ideas of union come to replace ideas of separation. This will | happen of its own without your understanding as long as you remain |
| C:11.4 | as feeling as if you have failed to learn what love is. Neither can | happen. And your perception that either can will shut out all ideas |
| C:12.17 | and you will see how senseless this situation would be. Could a trip | happen on its own? To whom would it happen? |
| C:12.17 | situation would be. Could a trip happen on its own? To whom would it | happen? |
| C:12.19 | would change would be the shape of his life, the things that would | happen within it, perhaps the places in which it would occur or the |
| C:14.17 | exist outside of it, and so it must be unique. Everything that would | happen within the universe would depend upon it. |
| C:23.26 | What will | happen when you look at each situation as a challenge to your |
| C:25.18 | As you begin to live love, a reverse of what you might expect to | happen will happen. While you may expect that everything will take on |
| C:25.18 | to live love, a reverse of what you might expect to happen will | happen. While you may expect that everything will take on greater |
| C:26.14 | This buildup has been necessary. Now, like an explosion waiting to | happen, it only needs a trigger to be released. With its release the |
| C:26.25 | each day in review or speculation. What has happened and what will | happen next? You attempt to rewrite previous chapters and to cast all |
| T1:3.22 | they be requested? What are the criteria? How are they done? Do they | happen all at once? Or can they be for some future date? What about |
| T1:6.2 | the in-between. Only from within a state that is real can anything | happen in truth. |
| T1:10.11 | often follow occasions of happiness or trauma, but they do not | happen within them. Peak experiences are what you can look forward to |
| T2:7.2 | ways you would not choose. Others represent the accidents waiting to | happen, love that is not returned, the withholding of things you deem |
| T2:12.9 | only perceived, is the relationship and the miracle waiting to | happen. As we spoke within A Course of Love of relationship being not |
| T3:12.3 | is move the human experience out of the realm of time. For this to | happen, we must remove the time-bound temptations of the human |
| T3:14.3 | the new thought system for the old is complete, this will no longer | happen. But the translation cannot be completed if you refuse to live |
| T3:14.4 | not. This has been done for generation upon generation and may still | happen if you do not heed these instructions. |
| T4:8.7 | you can envision from remembering your dreams in which anything can | happen without any need for you to “do” anything, and then becoming a |
| T4:10.14 | willing to leave learning behind will create the new. This will not | happen through learning but through sharing. You can learn to change |
| D:6.13 | Now if this were to | happen, scientists would quickly determine the existence of a natural |
| D:6.13 | determine the existence of a natural law that allowed this event to | happen. It would require the re-working of many previously known |
| D:6.15 | on the discovery of what you did not previously know. This will not | happen if you cling to “known” truths. Revelation cannot come to |
| D:14.5 | the facts would tell me this or that is true, I wonder what would | happen if I disregarded the facts and was open to this being |
| D:Day2.18 | symbolic rather than actual. This does not mean that my life did not | happen, that it did not occur in time and space, just as yours is |
| D:Day2.26 | demonstrated but needs to be demonstrated anew. But this will not | happen if you cling to suffering. If you do not accept your Self, all |
| D:Day6.17 | remain within your life for the very purpose of not allowing this to | happen. |
| D:Day8.18 | the feelings of others as if they do not matter. This will only | happen if you allow yourself to deny and thus become distanced from |
| D:Day9.26 | What might | happen if you change what you desire? You might just realize your |
| D:Day21.8 | is the reversal that will make of you a creator. But it can only | happen if you make the first transition. |
| D:Day25.2 | mind will attempt to create from this nothingness. Allow this to | happen. Allow the stillness when you can. Allow the mind to fight |
| D:Day28.5 | of these externally directed life situations, growth occurs, changes | happen, new avenues to explore at times open up, leading to the next |
| D:Day31.3 | is that you are the experience. The mountain top experience did not | happen to you or happen separately from you. It has happened and is |
| D:Day31.3 | the experience. The mountain top experience did not happen to you or | happen separately from you. It has happened and is happening within |
| A.48 | ever creating, ever new. Go forth with openness for revelation to | happen through you and through all you encounter. Go forth joyously |
happened (10) |
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| C:17.10 | belief that correction cannot be made. This is the mistake that has | happened in creation. This is how the impossible has become possible. |
| C:26.25 | what you do. You spend each day in review or speculation. What has | happened and what will happen next? You attempt to rewrite previous |
| C:31.19 | you need a means of learning who you are. Everything that has ever | happened in your life has happened as a learning device to help you |
| C:31.19 | who you are. Everything that has ever happened in your life has | happened as a learning device to help you remember who you are. Those |
| T4:8.6 | love through expression of its nature, which was of God. What | happened in the case of human beings, was a disconnect from your own |
| T4:8.11 | their freedom through the most extreme of measures—this is what | happened between you and God. |
| D:Day2.11 | even of these actions that you would rather not accept. They | happened. They were what they were. I ask you not to forget. If your |
| D:Day2.12 | of your home, can you not accept that this is something that | happened? We leave aside, for the moment, any considerations of other |
| D:Day20.4 | did not previously know. This isn’t quite accurate however. What has | happened here is that words have been put on the feelings and |
| D:Day31.3 | did not happen to you or happen separately from you. It has | happened and is happening within you. You are the experience and the |
happening (29) |
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| C:P.13 | although you may even have experienced what seemed to be miracles | happening “to” you, as you continued to reject your Self this energy |
| C:5.18 | through a world of illusion where nothing is real and nothing is | happening in truth. This illusionary world is full of things you have |
| C:7.23 | that this will happen, but only to allow for the possibility of it | happening. Do not turn your back on the hope offered here, and when |
| C:10.27 | it about its day, without, at first even being aware that this is | happening. And you will find that as you observe, you are more aware |
| C:10.27 | and more aware that your body is part of everything that is | happening. There is your body and six more crossing the street. There |
| C:10.30 | way to the expanded vision of the unified Self. As you feel this | happening, you will begin to be aware of feelings too that are not |
| C:14.28 | specialness. Before your conscious mind has any awareness of what is | happening, your memory of love, of innocence and of joy, threatens |
| C:27.14 | To live in relationship is to accept all that is | happening in the present as your present reality, and as a call to be |
| C:27.14 | aside judgment so that you are not contemplating what “should” be | happening rather than what is happening. It looks past perception of |
| C:27.14 | are not contemplating what “should” be happening rather than what is | happening. It looks past perception of “others” to relationship and |
| T1:9.12 | In the broadest of terms, this is already | happening. As the ego has become threatened and allowed the coming of |
| T2:4.17 | until one thing is accomplished for another to begin. What is | happening now is happening in unison. As the old goes, the new |
| T2:4.17 | thing is accomplished for another to begin. What is happening now is | happening in unison. As the old goes, the new arrives. There is no |
| T2:4.18 | for you hear no such call. The call is to be who you are and this is | happening at lightning speed, a speed that cannot be measured because |
| T2:6.9 | what was already accomplished with what you made. This is what is | happening as you unlearn and learn in unison. You are creating the |
| T3:7.6 | of the true Self within the house of illusion was like an explosion | happening there. For a moment, the floorboards shook, the walls |
| T3:7.6 | lights dimmed. All those within the house became aware of something | happening there. All attention turned toward the explosion but its |
| T3:9.5 | through its doors. You will be able to take note of the explosions | happening within and will want to return to add your own to those |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is | happening in the present moment is a gift and a lesson. What comes as |
| T3:14.2 | some situation or person and judgment would return to label what is | happening as “bad.” A “god” outside of the self would soon be called |
| T3:20.7 | You do not seem to realize that all of this is | happening in relationship and that the relationship is meaningful or |
| T4:2.1 | are turning outward. This is a reverse, a polar reversal that is | happening world-wide, externally as well as internally. It is |
| T4:2.1 | is happening world-wide, externally as well as internally. It is | happening. It is not predictive. I have never been and will never be |
| D:1.24 | birth. Your body does not contain you. What you are going to find | happening, as you accept your true identity, is a transference of |
| D:15.7 | movement. There is no story to tell without movement. Nothing is | happening. So movement might be likened to something happening—to |
| D:15.7 | Nothing is happening. So movement might be likened to something | happening—to the beginning, the beginning of the story and the |
| D:16.10 | principles will be what you do and what you are rather than what is | happening to you. Creation’s purpose, creation’s cause and effect is |
| D:Day31.3 | happen to you or happen separately from you. It has happened and is | happening within you. You are the experience and the experiencer, the |
| D:Day31.5 | in only one dimension—in short, to have seen experience as | happening to you rather than as you. By realizing the unity of the |
happenings (2) |
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| C:22.13 | The “meaningless” category might include such things as the | happenings of your daily routine, chance encounters, illness, or |
| D:6.12 | many stories in many cultures that celebrate and bear witness to the | happenings that reveal that the laws of spirit and the laws of man |
happens (23) |
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| C:2.19 | banished from the home you made for it, it slowly dies. Until this | happens, the ego takes pride in what the mind has acquired, even unto |
| C:9.30 | would the user seek to exchange roles with it. When an accident | happens, an automobile cannot be seen to be at fault for mistakes |
| C:10.2 | feel with the body you call your own is indeed ridiculous. Joining | happens in relationship, not in physical form. Joining is not the |
| C:10.17 | or event?” For choice is always involved before the fact. Nothing | happens to the Son of God by accident. This observation will help to |
| C:14.18 | what you are aware of exists in the universe that is you. Only what | happens to you affects your universe. Your universe is completely |
| C:19.24 | are their ability to keep one part of yourself blameless. Whatever | happens, your divided notion of yourself allows you to both protect |
| T1:4.13 | a demanded response, a necessary response, an obligation. Response | happens from within. Responsibility is all about dealing with an |
| T1:6.8 | So what | happens when memories of past experiences are revisited under the |
| T1:6.9 | What | happens when this oneness is accomplished is that divine memories |
| T2:10.1 | This is how truths become dogma and dogma becomes tyranny. This | happens by accepting a static state. A static state is not a living |
| T3:8.6 | What | happens when you believe the choice to suffer, as well as the choice |
| T3:13.14 | To form your own ideas is to be creative. Forming your own ideas | happens in relationship. Taking action on your ideas forms a |
| T3:18.3 | Observance | happens in relationship, the very relationship that disallowed the |
| T4:2.23 | part of the world. But unless you believe in the ability for what | happens to have an effect on you, you do not consider yourself to |
| T4:10.5 | Relationship | happens in the present moment. Studying takes up residence within the |
| T4:10.5 | of the teacher in a place other than that of love. Relationship | happens as it happens. Studying is about future outcome. What happens |
| T4:10.5 | in a place other than that of love. Relationship happens as it | happens. Studying is about future outcome. What happens in |
| T4:10.5 | happens as it happens. Studying is about future outcome. What | happens in relationship has present moment meaning. What is studied |
| D:Day14.9 | the particular while maintaining the relationship. It is what | happens in oneness as opposed to the stopping and holding “apart” |
| D:Day16.8 | What | happens when feelings of loneliness or despair, anger or grief join |
| D:Day33.7 | make love sound as if it is an event, something that comes to you or | happens to you. Yet if relationship and being are one, and you are |
| D:Day37.14 | that life just “happens” to you, and then responding to what | happens. You believe either that you are in complete control of your |
happier (2) |
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| C:10.26 | is quite genuine and not conceived from meanness. There will be a | happier self who seems to think this game is rather fun, and who is |
| T2:7.10 | who you are that does not allow for change. But once you have become | happier with who you are, you will, if left un-schooled, turn your |
happily (1) |
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| T3:2.13 | While you may be | happily congratulating yourself on leaving such adolescent thinking |
happiness (37) |
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| C:2.19 | day that you give up and admit defeat. It challenges your right to | happiness and love and miracles, and seeks only to have you claim |
| C:4.12 | a couple long married in which each person is devoted to the other’s | happiness, or a father whose love is unconditional, or a priest or |
| C:5.24 | choose among illusions. You are so surprised that you have not found | happiness in what you seek! You continue living life as a test, |
| C:6.13 | the idea that this is where meaning is found, fulfillment attained, | happiness birthed amongst sorrow, is seen as giving up. Heaven’s help |
| C:7.16 | they would be if they did not exist. They bring you not to truth or | happiness, nor can they buy you love or the success you seek. What |
| C:7.23 | of what constitutes the truth. Think of no other outcomes than your | happiness, and when happiness comes deny it not, nor its source. |
| C:7.23 | the truth. Think of no other outcomes than your happiness, and when | happiness comes deny it not, nor its source. Remind yourself that |
| C:9.33 | God’s will for you is | happiness, and never has it been otherwise. God’s creation is for |
| C:9.33 | to become the user. With your own two hands you give away all your | happiness and power to that which you have made! It matters little |
| C:9.33 | is. Your body has no use for your power, and time was not made for | happiness. |
| C:9.39 | it you will know that it has been found. This is what will bring you | happiness and peace, contentment and a sense of belonging. This is |
| C:10.17 | be right or happy?” Only the ego would choose being right over | happiness. As you observe your body, also observe its actions in |
| C:10.17 | not be. When you begin to ask yourself, What choice might lead to | happiness instead of this, you will begin to see a difference in your |
| C:10.18 | situation you do not like, again offer your willingness to find some | happiness within it. These instructions to your heart will begin to |
| C:10.19 | but for survival of the thought system of the separated self. | Happiness is not a priority here, but being right is quite important |
| C:10.20 | of you have recognized that you seem to minimize your chances for | happiness and maximize your chances for unhappiness through the |
| C:10.20 | the choices you would make. You look back longingly at times of | happiness and wonder what went wrong and why you could not maintain |
| C:10.20 | happy state. There might be many practical reasons to cite for your | happiness‘ demise, but in the loneliness that comes with its loss you |
| C:10.20 | thing.” It will see itself as victor over the foolish dreams of | happiness and say how glad it is that it came to its senses before it |
| C:10.21 | that leaves no route open for return. That threshold is often a | happiness so fulfilling that once you have experienced it you say, “I |
| C:12.4 | you and all that would fill your dark and lonely places with the | happiness you seek. |
| C:12.6 | God’s will for you is | happiness, and of this you can be certain. To align your will with |
| C:12.11 | somewhere you know not, peace remains peace despite your wars, and | happiness remains happiness despite your despair. |
| C:12.11 | not, peace remains peace despite your wars, and happiness remains | happiness despite your despair. |
| C:13.5 | they also are not “different.” The love from each will fill you with | happiness because it is already complete and has no needs and so no |
| C:26.9 | You do not yet, but will soon realize the | happiness that is ours. Your mind can just not accept that happiness |
| C:26.9 | the happiness that is ours. Your mind can just not accept that | happiness as well as meaning is due you through no effort of your |
| C:26.11 | You who have so sought | happiness without finding it, rejoice. It is not lost. It does not |
| C:26.11 | about in frustration? Have you not long sought to put a name on | happiness? Have you not long lamented that if you knew what would |
| C:26.11 | Have you not long lamented that if you knew what would bring you | happiness you would surely pursue it? Have you not long stated that |
| T1:7.5 | has been for. You may reach an ideal of human satisfaction and | happiness, but you will not go beyond what is human. |
| T1:10.7 | and there is no reason not to take joy in observing another’s | happiness or to feel compassion at another’s suffering. But you need |
| T1:10.11 | as learning devices. Peak experiences often follow occasions of | happiness or trauma, but they do not happen within them. Peak |
| T3:18.6 | disease, abundance rather than poverty, peace rather than conflict, | happiness rather than sadness—disease, poverty, conflict and |
| T3:18.10 | observe by having an idea of another’s health, abundance, peace, and | happiness. You can observe this within yourself because it exists |
| D:Day10.38 | you now find their expression. I desire, more than anything, your | happiness, your peace, and your acceptance of the power that will |
| D:Day16.14 | feelings of sadness, loneliness, and anger as well as feelings of | happiness, compassion, and peace. Consciousness does not, however, |
happy (28) |
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| C:1.7 | you would have believed they were not needed when you began. How | happy you are to leave them behind. |
| C:6.20 | You imagine them still in bodily form, perhaps, yet you imagine them | happy and at peace. Even those who claim not to believe in God or an |
| C:6.21 | It is your denial of all your | happy thoughts that has led you to a life of such unhappiness. |
| C:6.21 | at birth and call them wishful thinking. What harm do you expect | happy thoughts to do to you? At best you see them as delusional. But |
| C:8.28 | and yet can experience each day so differently that one day you feel | happy and one day you feel sad, one day you feel hope and one day you |
| C:9.3 | you remember love as that which kept you safe, that which kept you | happy, that which bound all those you love to you, that you attempt |
| C:9.3 | caused you to believe love can be used to keep you safe, to make you | happy and bind to you those you choose to love. This is not the case, |
| C:10.17 | The choice for many has seemed to be “Would you rather be right or | happy?” Only the ego would choose being right over happiness. As you |
| C:10.18 | Your mind might still prefer to be right rather than | happy, so it is important that you let your heart lead in making this |
| C:10.20 | and wonder what went wrong and why you could not maintain that | happy state. There might be many practical reasons to cite for your |
| C:10.20 | self can look back and see that it chose being right over being | happy, it will congratulate itself despite its unhappiness and say, |
| C:12.3 | not the answer at all. What is your evidence? Your own failure to be | happy and the unhappiness of the world you see. |
| C:14.11 | it was one that truly brought you joy. Within it you were | happy and felt as if you needed nothing more than this. It was a |
| C:15.1 | a person would have no need for products at all. Wealth would be the | happy state of everyone, for without specialness to feed, there would |
| C:20.10 | of rest. You are cradled gently while your spirit soars, dreaming | happy dreams at last. With love surrounding you in arms that hold you |
| C:26.9 | play through your mind that “prove” that you are neither inherently | happy, nor your life inherently meaningful. Your reliance on these |
| T1:5.6 | among you have made of this in-between place an adventure, and are | happy in your seeking. You do not care to end this happy state and |
| T1:5.6 | and are happy in your seeking. You do not care to end this | happy state and there is indeed much to be learned from the |
| T3:16.3 | brought an end to suffering or strife, nor made of this illusion a | happy dream. |
| T3:16.4 | you, I feel confident in also saying that you are more content and | happy, more peaceful and free of fear than you have ever been. While |
| T3:22.1 | or relationship to the life you currently live. While you may be | happy to learn that you are not called to evangelize or even to a |
| T4:4.11 | and systems of belief for countless ages? Am I but calling you to a | happy death and an afterlife in heaven? |
| D:2.17 | of a system which you believe works most of the time, and are | happy to use to acquire a desired end, but which, when it does not |
| D:Day10.28 | since death. Do you not occasionally think that this person would be | happy or sad to see you in the state you are in when you think of |
| D:Day28.13 | or failure “in life” is seen as the most crucial element of a | happy life. |
| E.9 | Mainly you will enjoy being—being who you are. You will be | happy. You will be content. And you will know, unerringly, how to act |
| E.21 | them now. In being they will be yours or they will not. You will be | happy that you have these aspects of humanness or you will not and |
| E.29 | Be | happy that there is no end in sight to this road you travel now. It |
harbinger (1) |
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| T2:1.10 | Thinking without form is a | harbinger of unity. Form is a product of the separation. Thought |
harbingers (1) |
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| C:24.3 | Let them alert you that unlearning is taking place. Welcome them as | harbingers of this good news. Know that the time of tenderness is a |
hard (32) |
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| C:1.10 | Not because you are not smart enough. Not because you will not try | hard enough. But because it is impossible. It is impossible to learn |
| C:4.17 | here in what you give and what you are given back. You hope your | hard work will produce results, the dinner you prepared be eaten with |
| C:5.23 | believing the only choice within your control is what to work | hard to obtain. If you let all the world recede and concentrate on |
| C:6.1 | for being as you are. They too cannot be separate, no matter how | hard they try. Forgive them. Forgive yourself. Forgive God. Then you |
| C:10.8 | you say, “It will not be easy,” but I tell you neither will it be | hard if you but remember this: your willingness is all that is |
| C:11.3 | to what this text would have them do, are at risk of trying too | hard to be earnest rather than simply desiring to learn. |
| C:11.4 | when all hurrying, fear of failing, and earnest attempts at trying | hard have long been past. Each exercise is but an idea, and ideas |
| C:12.24 | a personification of what cannot truly be personified. You find it | hard to believe Creation itself can be benevolent and kind, or just |
| T2:10.15 | As was said in the beginning, it is realized that it is | hard for you to believe that the Christ in you is in need of |
| T3:8.4 | Although at this moment it may be | hard for you to conceive of the idea of bitterness as something that |
| T4:1.3 | ideas that will cause discomfort to many of you as you still find it | hard to believe in your own worthiness, and particularly in your own |
| T4:10.2 | This is | hard for you to imagine because as you consider your willingness to |
| T4:12.17 | to advance learned wisdom. Learned wisdom will tell you to work | hard. Learned wisdom will tell you that the strong survive, the |
| D:2.13 | Thus have you learned ideas such as “when all else fails, plain old | hard work will see you through,” or that “safety is the absence of |
| D:2.20 | way doesn’t work, teach me a new way.” You would say, “I will work | hard to learn and to implement the new if you will just tell me what |
| D:3.7 | to triumph over the old. There are no battles needed, no victories | hard won through might and struggle. This is what is meant by |
| D:8.5 | access to a “given” Self, to something neither earned nor worked | hard to attain. To imagine this as an idea is to imagine this “given” |
| D:10.3 | accomplishment. Such it is. But when you also think that it is your | hard work and diligence, your effort and struggle, that bring the |
| D:15.23 | you will be different as a result of having made your ascent. The | hard work is done. What you gain here you gain from what is beyond |
| D:Day2.17 | is among the reasons you hesitate to fully accept me. It is | hard for you to believe that my suffering was symbolic of the end of |
| D:Day2.17 | has continued. I will add here the example of my resurrection. It is | hard for you to believe that my resurrection heralded eternal life |
| D:Day3.17 | are not speaking of money or abundance as being “given” when it is | hard work to attain. Not even when it seems to come from some event |
| D:Day3.50 | of struggle that has been promised? Why do you still have to try so | hard? Work so long? Endure so much? Why isn’t the end in sight? |
| D:Day4.25 | your religious institutions. You feel, perhaps, that you did not try | hard enough, or pay enough attention to separating the true from the |
| D:Day5.22 | turning everything that was given into what “you” could only work | hard to attain, and thereby claim as your individual accomplishment. |
| D:Day9.13 | illusory goals. Just as you may have believed that if you worked | hard enough you would achieve a position of status within your |
| D:Day9.13 | profession or material wealth, you have believed that if you work | hard enough you can maybe, someday, if you are blessed or lucky, |
| D:Day15.13 | able to be a clear pool? If not, what prevents you? Do not be too | hard on yourself now, for as has been said, the stones within your |
| E.3 | You are in relationship now only with love, and so nothing will be | hard for you. Desire an old pattern to be gone and it will be gone. |
| A.17 | will not be dissuaded from the logic that tells them they must work | hard to attain anything of value. |
harder (2) |
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| C:9.13 | is. This is useful because what you have named and classified is | harder to dislodge and bring to light. Even those feelings you |
| C:10.9 | of the curriculum. To want a reward for goodness, for trying | harder, for being closer to God than your brother or sister, are all |
hardly (7) |
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| C:P.15 | the ego an internal and invisible foe to do battle with. This was | hardly the purpose of any teachings of the truth that have as their |
| C:5.32 | carry you to heaven. Every smile seemed meant for you, and your feet | hardly seemed to touch the soft ground on which you walked. This is |
| C:19.18 | is doing the asking. The separated self, while capable of asking, is | hardly capable of believing in or accepting the response. It is this |
| T2:4.2 | tell you that you are at the mercy of fate. Fate and creation are | hardly the same thing. You are at the mercy only of your own ego and |
| T2:9.7 | need fulfillment. Doing what needs to be done in order to survive is | hardly the same as feeling that one has a need. Needs are the domain |
| T3:15.18 | for making this total replacement are in your hands but you are | hardly empty-handed. The truth goes with you as does the love and |
| D:Day2.17 | life, but not until you have suffered as I suffered. This idea would | hardly be a joyful idea with which to begin our work together. |
hardship (2) |
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| C:16.22 | most spiritual, both currently and historically, seem to suffer | hardship. Yet it is often only those who suffer hardship who will |
| C:16.22 | seem to suffer hardship. Yet it is often only those who suffer | hardship who will rise up and claim the power that is their own |
hardships (1) |
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| D:Day2.4 | like an inventor who wasted many years, much money, and endured many | hardships over many projects that did not come to fruition, and now |
harm (15) |
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| C:6.21 | they have a chance at birth and call them wishful thinking. What | harm do you expect happy thoughts to do to you? At best you see them |
| C:9.46 | your control? Why did not God create a world benign and unable to | harm you? |
| C:10.12 | in something that brought you comfort and in the end did you no | harm. |
| C:10.13 | This belief will not necessarily bring you comfort or do you no | harm. What if you believe in the goodness of your neighbor and that |
| C:14.30 | have no hope of change, nor does your world. You who think, “What | harm can come of loving this one above all others?” think again. For |
| C:14.31 | Let us ask instead how loving all as one can bring | harm? If you love all the same, what loss is there to anyone, |
| C:15.2 | What | harm is there in specialness? Only all the harm you see within the |
| C:15.2 | What harm is there in specialness? Only all the | harm you see within the world. |
| C:15.11 | must leave behind. And there is a way to do so, a way that will not | harm any of those you love even while betraying all they would hold |
| C:20.17 | paved streets nor of cold, heartless people who would as soon do you | harm as good. It is but the place of your interaction with all that |
| T1:3.9 | Such a simple miracle might be the turning of water into wine. What | harm could come from it? And yet even this you would fear for if you |
| T3:2.8 | it to be has been the righteous work of many who have caused great | harm to others and the world. There is no truth to be found in |
| T3:19.5 | feelings can be “acted out” by the body and in the acting out cause | harm to other bodies, is the cause for blame and fear of the body. So |
| T3:20.8 | even call the “fact” of it? Can you not instead ask yourself what | harm could be done by offering a new kind of observance? |
| A.23 | toward those who cannot at this time accept the new way. No | harm will come to anyone from the demonstration that will be provided |
harmed (1) |
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| D:Day2.10 | feelings—feelings that are attached to your belief that you have | harmed others—not feelings of sorrow? Are you not sorry for these |
harmful (2) |
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| T3:19.11 | tied to the old thought system, human behavior will still reflect | harmful actions that will seem to arise from bodily temptations. |
| T3:19.11 | yourself to be. Thus those continuing to express themselves in | harmful ways are deeply entrenched in false beliefs about themselves. |
harmless (1) |
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| D:Day10.32 | When speaking of gossip we used a simple example of a relatively | harmless situation. When speaking of the many issues facing your |
harmony (40) |
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| C:6.5 | you choose reality over illusion. You end opposition by choosing | harmony. You end conflict by choosing peace. |
| C:12.11 | All of creation seems to hum along in perfect | harmony. The stars light up the sky, the sun and moon do what they |
| C:14.5 | gain life? What creator would create a world not meant to exist in | harmony? Harmony is life. What creator would create a temporary life |
| C:14.5 | What creator would create a world not meant to exist in harmony? | Harmony is life. What creator would create a temporary life and hold |
| C:20.15 | of the world, the Soul of the world, the Sound of the world in | harmony, existence with no beginning and no end. One embrace. All in |
| C:25.9 | Devotion leads to | harmony through action. This is possible for you now only if you have |
| C:25.10 | To be in concert, just as to perform a concert, is contingent on | harmony. It is being in agreement about the purpose for which you are |
| C:25.10 | some perceived ideal separated state, then all action will be out of | harmony. If, however, you have accepted the basic tenets of this |
| C:25.10 | believe you are here to realize unity, then all action will be in | harmony. If you believe you and your brothers and sisters are here in |
| C:25.10 | reprisal, having fallen from grace, then all action will be out of | harmony. If you believe you and all other living things are here in a |
| C:25.10 | things are here in a state of grace, then all action will be in | harmony. If you believe one living thing is more important than any |
| C:25.10 | is more important than any other, then all action will be out of | harmony. If you believe all are essential, then all action will be in |
| C:25.10 | If you believe all are essential, then all action will be in | harmony. |
| C:27.14 | to relationship and wholeness. To live in relationship is to live in | harmony even with conflict. It is an understanding that if conflict |
| T2:12.2 | distinguish between service and use. Service, or devotion, leads to | harmony through right action. Until you were able to distinguish the |
| T4:2.20 | and sisters are as holy as your Self. Holiness is the natural | harmony of all that was created as it was created. |
| T4:5.2 | could as easily be stated as your being a Song of God. You are God’s | harmony, God’s expression, God’s melody. You, and all that exist with |
| T4:5.2 | you can once again join the chorus. So that you can once again be in | harmony with creation. So that you can express yourself within the |
| T4:6.5 | perfection of creation. It is a vision of unity and relationship in | harmony. It excludes no one and no one’s choice and no one’s vision. |
| T4:7.6 | joined in alignment to bring this learning about. They now exist in | harmony. Your mind and heart in union have brought harmony to your |
| T4:7.6 | They now exist in harmony. Your mind and heart in union have brought | harmony to your body. Sustaining this harmony will keep your body in |
| T4:7.6 | heart in union have brought harmony to your body. Sustaining this | harmony will keep your body in perfect health, even while the manner |
| T4:7.7 | and thus ends the conditions of learning. In other words, being in | harmony with poor health and learning the lesson that it has come to |
| D:5.20 | your mind, and time as a prison, how can it exist in perfect | harmony with the universe? As you can see, you are now approaching |
| D:6.12 | relationships without end, relationships that exist in | harmony and cooperation. This is a harmony and cooperation that might |
| D:6.12 | end, relationships that exist in harmony and cooperation. This is a | harmony and cooperation that might one day extend to the sun and a |
| D:6.26 | Outside of time and form your Self has always existed in the perfect | harmony in which it was created. Now that your Self has joined the |
| D:14.8 | but for cooperation. Cooperation comes from the All of All being in | harmony and relationship. When this harmony and relationship isn’t |
| D:14.8 | from the All of All being in harmony and relationship. When this | harmony and relationship isn’t realized or accepted is when you |
| D:14.9 | Your awareness of the | harmony and cooperation that naturally extend from the state of unity |
| D:Day13.6 | of the loveless self exists within the spacious Self, they exist in | harmony. It is only in attempting to eject the loveless self from the |
| D:Day13.7 | self. A suffering self, held within the spacious Self, exists in | harmony with the spacious Self. Attempts to eject the self of |
| D:Day13.8 | but inevitable. True relationship exists naturally in the state of | harmony that is the spacious Self. This is the state of union. |
| D:Day16.10 | you remain within Christ-consciousness where all that is exists in | harmony. To embrace is the opposite of to escape. To hold all within |
| D:Day18.4 | one. It is a way of service through action. It is a way of joy and | harmony for only through joy and harmony can true service become true |
| D:Day18.4 | action. It is a way of joy and harmony for only through joy and | harmony can true service become true action. It is the way for those |
| D:Day19.16 | to see the two ways as intertwined circles existing in support and | harmony with one another. As those given specific functions fulfill |
| D:Day32.12 | concepts of the self and of God—cannot be reconciled or joined in | harmony. Either the self or God takes precedence in all lives. All |
| D:Day35.15 | the purpose of creation, which is life in relationship, life in | harmony, the experience and the expression of the one in, and within, |
| E.19 | who have chosen the new, those who seek to share and exchange in | harmony. Thus will you begin and your numbers increase. |
harness (1) |
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| D:Day10.1 | Power is the ability to be cause and effect. It is the ability to | harness the cause and effect power of love. It is a quality of form |
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| T4:12.34 | Your former willingness to accept the old but kept creation’s power | harnessed to the old. Does this not make perfect sense when you |
| D:Day10.1 | ultimate expression of the power of creation. The power of creation, | harnessed by form in the service of form is the next step in the |
harrowing (1) |
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| E.28 | Does this seem like a long and | harrowing road? An endless quest? An endless quest for love’s |
harsh (6) |
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| C:7.5 | it recognizes that you are as apart from this world as love is. The | harsh realities of the world may claim your body and your time, but |
| C:7.11 | of times a day. An unreturned phone call, a bit of traffic, a | harsh word spoken, an unremembered errand—all can be resentments |
| C:8.6 | a baby can cause you to feel as if your heart overflows with love. | Harsh words that enter through your ears can cause your face to |
| C:17.15 | Your thoughts, however, have become quite | harsh, and quite entrenched in the belief in their right to judge. |
| T3:8.11 | If what was looked for was a means of finding simple pleasures in a | harsh world, why not ideas of entertainment that would seem to |
| T3:10.9 | This will be easy because the thoughts of the ego-mind were always | harsh with you or with others. The Christ-mind and the thoughts that |
harshness (1) |
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| C:24.1 | will touch you, each lesson will feel tender. Unlearning has no | harshness about it. If you simply allow it to come, it will reward |
harvest (5) |
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| C:28.6 | of teaching and of learning both. It is the time of planting and of | harvest that comes before the time of rest. It is the time of |
| D:Day25.6 | does not require seeking. Be a gardener in such times. Separate the | harvest from the weeds. Do this as much by rote as you would weed a |
| D:Day25.6 | by rote as you would weed a garden, recognizing that you know the | harvest from the weeds. Think of yourself as stockpiling this |
| D:Day25.6 | the harvest from the weeds. Think of yourself as stockpiling this | harvest. It is not yet time for the harvest celebration. It is, |
| D:Day25.6 | of yourself as stockpiling this harvest. It is not yet time for the | harvest celebration. It is, rather, a time for gathering. |
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| C:4.11 | you to believe that love can fail, be lost, withdrawn, or turned to | hate. Your false perception of your Father is what has caused all |
| C:15.1 | Love’s opposite would not exist but for your invitation of it. All | hate, guilt, shame, and envy are but the result of your creation of |
| C:24.1 | Where you learned to | hate, you will learn to love. Where you learned to fear, you will |
| T3:19.4 | physical form has been blamed for choices made from lust and greed, | hate and fear, vengeance and retribution. These things have always |
| D:7.14 | The old way in which you related to your body, be it a love or a | hate relationship, was a particular relationship with the vessel that |
| D:Day36.14 | power of being—has always been yours. The power to feel—love, | hate, anger, compassion, greed, humility, and longing—has always |
| D:Day39.32 | you had no god, no science, no career, no fame, but only a life of | hate and violence? Then your god has been the god of bitterness. |
| D:Day39.38 | is the tension of opposites. It is time and eternity. Love and | hate. Good and evil. In other words, All and Nothing. It is the |
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| D:Day36.15 | to replacing creation with destruction, so joyous and loving, and so | hate- and pain-filled, that you have been moved to a new choice. |
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| T3:3.4 | your misfortune. You would have liked to be strong and capable and | hated your own weakness. You would have liked to be even-tempered and |
| T3:3.4 | your own weakness. You would have liked to be even-tempered and | hated the moods that seemed to come over you without cause. You did |
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| C:I.4 | regress to the language of the mind with its precision. The mind so | hates to be confused, to be open, to remain open, and to not know. It |
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| T3:3.5 | You thus created a society that reflected this | hatred of the self and that functioned on finding blame for every |
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| C:14.13 | true love, for nothing but love can be the cause of joy, nor offer a | haven of safety in an insane world. |
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| D:Day3.9 | terms of who “has” and who “has not,” and the world seems made up of | haves and have nots and to function in the insane way that it does |
having (96) |
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| C:P.10 | to just live the good life without claiming glory, without | having any grand ideas about yourselves. It is possible to do much |
| C:5.23 | to overcome all the adversity and obstacles that would keep you from | having what you think you want to have. This is your definition of |
| C:7.20 | cannot give up the only reality you know without believing in and | having at least some elementary understanding of what the truth of |
| C:7.21 | and unverifiable diseases. You have given others, whom you see as | having more authority than you, license to provide you with their |
| C:9.41 | would be like you.” To these you look for a vicarious fulfillment, | having given up any hope for real fulfillment. Here you are |
| C:10.6 | you are not ready yet does not mean you will not be ready, just as | having lost something does not mean it no longer exists. Yet your |
| C:11.18 | of your relationship with love. Love is the unity you seek. In | having chosen separation over unity, you but chose fear over love. |
| C:12.17 | there the day before. Perhaps it is the idea of taking a trip or | having a baby, of returning to school, or quitting a job. This idea, |
| C:14.27 | is the problem compounded in your “special” love relationships of | having experienced real specialness, which is not specialness at all |
| C:16.16 | she has “stolen” the role of parent away from the parent without | having become a parent. God has become the enemy to those who judge |
| C:17.6 | is to know about sleep and dreaming, being married, using drugs, or | having children; but even those of you who would listen to what the |
| C:18.24 | Having no one to receive and reject feelings of pain and replace them | |
| C:19.14 | is why there are no needs. If everything you need has been provided, | having needs makes no sense. |
| C:20.36 | Hope is the condition of the initiate, new to the realization of | having a home within the embrace. It is the response that says to all |
| C:20.45 | to your ideas of charity. Your idea of charity is based on some | having more and some having less. Thus, you must remain cognizant of |
| C:20.45 | charity. Your idea of charity is based on some having more and some | having less. Thus, you must remain cognizant of this distinction |
| C:21.3 | It is an abstract rather than a particular concept, even while | having a seeming structure that your heart can feel. Concepts that |
| C:23.9 | is not relationship. When you are tempted to think of relationship | having to do with physical proximity, think of this example. Now |
| C:25.10 | you and your brothers and sisters are here in a state of reprisal, | having fallen from grace, then all action will be out of harmony. If |
| C:26.1 | friendships, or financial security. Most of you will think of | having a long life. |
| C:29.16 | The idea of use created all ideas of toil as the only means of | having needs met. The idea of use created all notions of distrust, |
| T1:2.7 | you believed you accomplished much. You congratulated yourself on | having the discipline required to train your mind to focus and to |
| T1:2.21 | what is as being a gift of God is to be present as a divine being | having a human experience. No part of being is negated. All senses |
| T1:3.17 | First you will say you have no objections to miracles, only to | having them performed through you. Your lack of willingness to |
| T2:1.4 | is now unnecessary. You may well be feeling a sense of relief in | having learned that who you are right now is a being of perfection, |
| T2:1.4 | resting place to dwell in for a time. You may find that despite | having learned much about the need to leave judgment behind, you |
| T2:2.1 | are consistent with the idea you currently hold of hearing a call or | having a calling. |
| T2:2.2 | Having a calling is spoken of in lofty terms. Few outside of those | |
| T2:4.7 | Let us look now at your reaction to the idea put forth earlier of | having a calling. |
| T2:6.7 | have done since your birth, you have come to recognize a chair as | having certain properties, the most essential of which is that it is |
| T2:7.13 | person in a bad world. You cannot effect change without, without | having effected change within. You cannot be independent and still be |
| T2:7.18 | in favor of who you “will be.” Needs cannot be denied as a means of | having them cease to be. You who are beginning to realize that you |
| T2:9.4 | When a need is filled, you have been accustomed to | having a reaction to this meeting of a need as if it takes place |
| T2:9.8 | is in no danger of being taken away. All that you are capable of | having you already have as the already accomplished. All that you |
| T2:11.8 | Yet, as has already been said, the ego, | having been with you from your earliest remembering, will continue to |
| T3:3.3 | disappointment to yourself and being constantly under the pall of | having disappointed others. Still others have always found their |
| T3:4.3 | foundation of the self. You cannot have an idea of goodness without | having an idea of evil. You cannot have an idea of an ideal state |
| T3:4.3 | an idea of evil. You cannot have an idea of an ideal state without | having an idea of a state that is not ideal. You cannot have an idea |
| T3:5.7 | It is the gift of restoration to original purpose. Without there | having been an original purpose worthy of God’s son, the crucifixion |
| T3:11.16 | system of illusion with the thought system of the truth, that | having remembered the truth of who you are, you are called to forget |
| T3:13.12 | action your ideas have suggested. You must birth the idea of | having no reason to fear these consequences, no matter what they may |
| T3:14.2 | Let me attempt to make the difference between | having a new thought system and living by a new thought system more |
| T3:16.10 | It has to do with any ideas you may still hold concerning others | having more than you have, or to desires that you may feel have gone |
| T3:18.10 | as easily as you can observe with your eyes open. You can observe by | having an idea of another’s health, abundance, peace, and happiness. |
| T4:1.25 | with mind and spirit numbing activities in order to block it out, | having chosen to die within the state of consciousness in which they |
| T4:3.6 | the most loving parent, like unto your most loving image of God, | having brought a child into a fearful world, became subject to the |
| T4:4.13 | fully aware that you have life everlasting is totally different than | having faith in an afterlife. Faith is based upon the unknown. If the |
| T4:5.13 | of afterlife at all, you have perhaps thought of the afterlife as | having two sides. Some have thought of this as heaven and hell. |
| T4:5.13 | the body’s limited vision, real choice has been revealed to those | having experienced death. At that time it is your judgment of |
| T4:8.2 | can come to know this truth without reverting to old ideas of not | having had “yourself” any choice in the matter, or reverting to old |
| T4:12.16 | power attained through this rebellion been seen retrospectively as | having advanced the cause of man’s evolution and society’s knowledge? |
| D:4.26 | Those of you now protesting | having heard what you have so longed to hear, protest no more. You |
| D:8.2 | faster or achieve more in this area than those who are not seen as | having a “natural ability” of this particular kind. But because you |
| D:8.4 | are to infiltrate the dot of the body, or, conversely, as the body | having taken a step outside of the dot of self to infiltrate the |
| D:11.9 | giving and receiving of these words? To the discussion we have been | having about the body and the elevation of the self of form? How |
| D:15.23 | ground from which you climbed, you will be different as a result of | having made your ascent. The hard work is done. What you gain here |
| D:17.5 | stance of both desire and fulfillment. Of longing and attainment. Of | having asked and having received. Of having striven mightily and |
| D:17.5 | and fulfillment. Of longing and attainment. Of having asked and | having received. Of having striven mightily and succeeded. It is what |
| D:17.5 | Of longing and attainment. Of having asked and having received. Of | having striven mightily and succeeded. It is what comes after the |
| D:17.5 | it. It acknowledges a certain “taking over” of the spirit of desire. | Having “arrived,” the desire to “get there” has not been satiated but |
| D:17.5 | not been satiated but only has grown into something different. With | having arrived comes the “presence” of Self so long awaited, the joy |
| D:17.21 | You are here and desire fills you, even while you know the glory of | having arrived. |
| D:17.22 | But | having arrived here, it is as if a new question is asked of you. Just |
| D:Day3.3 | body came another form of learning about which you saw yourself as | having little choice. When the body had something to teach you, what |
| D:Day3.7 | type, even extending to a new comfortableness of being. You believe | having a spiritual context for your life can, in other words, change |
| D:Day3.8 | You may believe that | having a spiritual context for your life will assist you in feeling |
| D:Day3.9 | Just posing the idea that | having a spiritual context for your life will assist you in living |
| D:Day3.13 | with it, only through the exploitation of others. Only through some | having less do some have more. |
| D:Day3.14 | in such terms, and then to see such thoughts as even capable of | having spiritual value, is something you think of as insane. There |
| D:Day3.22 | taken, your hopes for success. What you wish for is contingent upon | having the “means” to pursue it, and few of you truly think that |
| D:Day3.22 | left behind aspirations of wealth, and replaced them with ideas of | having more time, more fulfilling work, simpler pleasures, and yet |
| D:Day3.23 | Here is the real of the old “reality” most solid and unrelenting. Not | having “enough” is the “reality” of your life because it was the |
| D:Day3.29 | believe this, or if you are merely covering over your fear of not | having enough with an incessant drive to prove it is not so. |
| D:Day4.2 | realization that we are on the same side. The arguments we will be | having will be meant to show you this: That on one side are the |
| D:Day4.7 | you now associate almost exclusively with thinking, the terms of | having thoughts, or words, in your mind. |
| D:Day5.13 | While you do not consider yourself as | having or needing an “access” point to love, and while you may treat |
| D:Day6.13 | of the main themes of this chapter—the simple truth that you are | having to go about this creative process while remaining embroiled in |
| D:Day6.14 | of access, have a chance to really begin to invite abundance without | having to look at the bills that arrive by daily mail or worry about |
| D:Day6.17 | or can wait for some convenient time. Quite the contrary. We are | having our dialogue on the holy mountain while you remain within your |
| D:Day9.11 | that none are more false than this image of an ideal self? Not | having false idols is an ancient commandment. An ideal image is an |
| D:Day10.24 | unaware of but reminding you of what you have forgotten. I am not | having a monologue, but we are having a dialogue in which you are a |
| D:Day10.24 | of what you have forgotten. I am not having a monologue, but we are | having a dialogue in which you are a full participant. As much of |
| D:Day15.9 | observers allowed cause and effect to occur naturally rather than | having your judgment alter natural cause and effect. This practice |
| D:Day22.3 | unity. The sense of separation comes when the channeler is seen as | having something unavailable to everyone rather than being seen as a |
| D:Day27.7 | have a new way of seeing. You might think of this initially as | having two perspectives, an internal and an external perspective, a |
| D:Day29.1 | just a matter of different levels of experience. If you can be | having the experience of the mountain top and the experience of level |
| D:Day32.13 | as the spirit by which all that lives, lives, God is still seen as | having what man has not. The list of what one can imagine makes God |
| D:Day33.1 | on the New”: That all are chosen. To embrace an idea of some | having power while others remain powerless is to embrace an idea |
| D:Day35.21 | Most of you are aware of | having at least some role in the creation of your life. You may feel |
| D:Day37.3 | first and foremost, by the relationship that you see yourself as | having to the world around you. Since you see yourself as separate |
| D:Day37.16 | yourself to be. You may see yourself as a separate human being | having a separate and distinct relationship with God, by which you |
| D:Day39.5 | of all. Of knowing you are no longer being on your own and yet of | having to come to this realization of who I Am to you on your own. |
| A.12 | I ask you but to give yourself a chance to let the relief of not | having another task to apply your effort to fill you. I ask you but |
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| C:15.4 | Yes, taken on a grand scale, you can see that this desire can wreak | havoc; but still you would not believe that your own desire for |
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| C:3.13 | learn in a way that you have not learned before. Thus we move from | head to heart to take advantage of your concepts of the heart, |
| C:3.16 | You who have been unable to separate mind from body, brain from | head, and intelligence from knowledge, take heart. We give up trying. |
| C:6.10 | world, given freely, with no work involved, causes you to shake your | head. How can it be for you if you cannot put in effort to attain it? |
| C:8.9 | you that you think you remember it not. Yet it is to this reality we | head as we travel deep within you to the center of your Self. |
| C:10.24 | will be that these thoughts will not seem to have originated in your | head. You may realize for the first time or in a different way that |
| C:12.1 | your unity with all things, you would be far more likely to nod your | head and say, “I was but ignorant of this, as was everyone else.” If |
| C:20.2 | and the weight of your shoulders rest upon mine. Let me cradle your | head against my breast as I stroke your hair and assure you that it |
| C:20.10 | close, you feel the heartbeat of the world just beneath your resting | head. It thunders in your ears and moves through you until there is |
| C:22.2 | our use of language so that our language becomes one for both | head and heart. We will begin by discussing the concept of |
| T4:1.14 | would not have befallen them. And so the idea of choice rears its | head again and wraps the simple statement that All Are Chosen in |
| D:4.21 | the sweet air of freedom. Be aware constantly of the sky above your | head and desire no more ceilings to shield you from it. |
| D:12.10 | “thinking” to be the active and often unwelcome voice “in your | head,” the voice of background chatter. And let us consider your |
| D:Day5.5 | point must be of your own choosing. Your point of access may be your | head, or a place just above or to the right or left of your head. It |
| D:Day5.5 | be your head, or a place just above or to the right or left of your | head. It may be your heart, or some mid-point just beyond the body. |
| D:Day10.28 | you are in when you think of them? Do you not at times shake your | head and think that a dead loved one was lucky not to have lived to |
| D:Day39.43 | Realize that I love your smile, your teeth, the hair upon your | head, the warm, smooth shape of your skull. Realize that I love your |
| D:Day39.43 | you are, and that as you snarl in anger, cry in despair, hang your | head in weariness, howl with laughter, I am with you and within you. |
| A.7 | to study, you begin the transformation that is the movement from | head to heart and from their separation to their union. |
headache (1) |
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| C:10.11 | you are not a body, you can pretend you do not feel the pain of a | headache or the cold of a winter day, and this pretending may even |
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| C:10.5 | its awareness begins to leave you is just when you may be beset by | headaches, back pain, and other seeming maladies. This is the |
headed (4) |
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| C:30.5 | You are | headed toward what might be called universal consciousness, though |
| T1:5.6 | all of everything as of the void of nothing. You feel as if you are | headed toward “something” from somewhere but neither here nor there |
| D:Day3.27 | and accept a response to what you desire. Remember that we are | headed even beyond desire, and know that desire must first be met |
| D:Day6.10 | You are a work of art | headed for this oneness of full and true expression. No stage you |
heading (1) |
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| D:Day8.27 | “how to” function—a function of the time of learning—that we are | heading toward. |
heal (6) |
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| C:16.24 | different form. If a talented physician were to give up his power to | heal you would surely call it a waste, and yet you give up your power |
| T3:14.12 | correct itself. You are a part of nature. Your body can correct or | heal itself, and so can your mind and heart—if they are allowed to |
| D:Day5.23 | the image of the healer that was discussed earlier. While many will | heal, all attempts to teach or learn “how to” heal must be thwarted, |
| D:Day5.23 | While many will heal, all attempts to teach or learn “how to” | heal must be thwarted, for if not, the pattern of learning will |
| D:Day14.1 | the healed as well as the sick, the chaos and the peace. Thus we | heal now by calling on wholeness, accepting the healed self’s ability |
| D:Day15.15 | oneness in each other and benefited from its healing properties. To | heal is to make whole. To make whole is to become the spacious Self. |
healed (11) |
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| C:1.12 | like yourself is to yearn for your Creator and, when perception is | healed, to create like your Creator. This yearning exists naturally |
| C:10.5 | shows you know not the source of healing and are not ready to be | healed. |
| C:14.10 | provided you feel you have cause for claiming wounds that cannot be | healed and reparations that cannot be paid. You thus hold the one you |
| C:17.2 | your own Self, and this is truly the separation that needs to be | healed to return you to God. |
| C:20.16 | have felt. You are now within the embrace where all such hurts are | healed. |
| C:25.13 | But the time of tenderness is a time of healing, and as you are | healed you will realize you are no longer vulnerable to being |
| C:25.13 | and spiritually—has kept you from engaging with life. Being | healed and recognizing your own state of being healed is a key |
| C:25.13 | with life. Being healed and recognizing your own state of being | healed is a key purpose of the time of tenderness. You cannot realize |
| D:Day14.1 | us, which is why we are the accomplished as well as the void, the | healed as well as the sick, the chaos and the peace. Thus we heal now |
| D:Day14.1 | the peace. Thus we heal now by calling on wholeness, accepting the | healed self’s ability to be chosen while not encountering resistance |
| D:Day14.14 | of sharing your access to unity, the manifestation, in form, of the | healed and whole and thus spacious Self. |
healer (8) |
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| T2:2.5 | kindness calls one to take care of another’s body, to be a | healer? |
| D:Day1.11 | the practitioner of healing calls it, be the practitioner a faith | healer or a medical doctor. You may make one exclusive choice to |
| D:Day1.11 | You may think these choices matter not, but only the power of the | healer. Some of you may see this example as an example of why you |
| D:Day5.16 | on of hands. Similarly, you might say healing is one of the ways the | healer expresses love. In truth healing and love are the same. |
| D:Day5.23 | Let’s return to the image of the | healer that was discussed earlier. While many will heal, all attempts |
| D:Day19.2 | being content in creating art, the musician in creating music, the | healer in creating health. Those of the way of Mary are content with |
| D:Day19.3 | You can see right away, however, that if the artist, musician, or | healer were content only in their expression of their specific gifts, |
healers (1) |
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| D:Day5.23 | is why there have always seemed to be “secrets” held among the great | healers and spiritual guides. They have understood that what they |
healing (13) |
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| C:10.1 | well, for herein lies the cure to all disease and the hope of all | healing. While the body seems to tell you what you feel and bid you |
| C:10.5 | into existence. This desire merely shows you know not the source of | healing and are not ready to be healed. |
| C:19.21 | were a reflection arising from a deep pool. Here what is in need of | healing will but briefly come to the surface and leave the hidden |
| C:19.21 | and leave the hidden depths where light could not reach it and | healing could not come. What comes forth for healing needs but a nod |
| C:19.21 | could not reach it and healing could not come. What comes forth for | healing needs but a nod of love from your heart, a passing glance of |
| C:25.13 | you may feel vulnerable. But the time of tenderness is a time of | healing, and as you are healed you will realize you are no longer |
| D:Day1.11 | Many people now are discovering the power of | healing. Some think this power comes from one source and some from |
| D:Day1.11 | comes from the same source, regardless of what the practitioner of | healing calls it, be the practitioner a faith healer or a medical |
| D:Day1.11 | doctor. You may make one exclusive choice to attend to your needs of | healing, or you may make many choices. You may think these choices |
| D:Day5.16 | through unity by a laying on of hands. Similarly, you might say | healing is one of the ways the healer expresses love. In truth |
| D:Day5.16 | say healing is one of the ways the healer expresses love. In truth | healing and love are the same. |
| D:Day15.15 | to the voice of oneness in each other and benefited from its | healing properties. To heal is to make whole. To make whole is to |
| A.44 | and relationship, creation of the new will proceed and wholeness and | healing renew the world in which you live. |
health (24) |
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| C:4.15 | wavering. Another who prizes independence seeks a partner in good | health, not too demanding, a companion and a lover who will be |
| C:4.18 | survival here, your ability to achieve success, or the state of your | health and general welfare. |
| T1:7.2 | must exist at a given time, but never both. Thus the absence of good | health is disease; the absence of peace is conflict, the absence of |
| T3:14.2 | your station in life and feeling badly that you do not enjoy the | health, wealth or stature of some others, accept your current status |
| T3:18.6 | If you observe | health rather than disease, abundance rather than poverty, peace |
| T3:18.10 | with your eyes open. You can observe by having an idea of another’s | health, abundance, peace, and happiness. You can observe this within |
| T4:7.6 | to your body. Sustaining this harmony will keep your body in perfect | health, even while the manner of this perfection of your health will |
| T4:7.6 | in perfect health, even while the manner of this perfection of your | health will remain one of many options. |
| T4:7.7 | conditions of learning. In other words, being in harmony with poor | health and learning the lesson that it has come to impart to you, |
| T4:7.7 | lesson that it has come to impart to you, will return you to good | health. Your poor health is no cause for judgment, as it is the |
| T4:7.7 | has come to impart to you, will return you to good health. Your poor | health is no cause for judgment, as it is the perfect health, now, in |
| T4:7.7 | Your poor health is no cause for judgment, as it is the perfect | health, now, in the past, and in the future, to bring you the lessons |
| D:3.6 | wrong. You learned from the contrast of love and fear, sickness and | health, life and death. In this time of Christ, such learning is no |
| D:6.18 | taught that if you take care of the body in certain ways, then good | health will result. You have been taught that if your body expends |
| D:Day2.23 | with the bringing of light to darkness, power to the powerless, | health to the sick, life to the dead. My life touched all those |
| D:Day3.30 | Just as so many of you are thankful for your good | health while at the same time dreading the disease that may at any |
| D:Day3.30 | along just fine for weeks or months or years, unworried about your | health until the slightest pain makes you think of cancer. In this |
| D:Day14.5 | replaces rejection both in the self and in “others.” Extension of | health can, in this way, replace rejection of illness and woundedness. |
| D:Day19.2 | creating art, the musician in creating music, the healer in creating | health. Those of the way of Mary are content with a way of living. |
| D:Day27.11 | As darkness and light, hot and cold, sickness and | health are each just opposite ends of the same continuum, you can now |
| D:Day29.1 | you are, the eternal and the temporal, joy and sadness, sickness and | health, all cease to have the limited power that all such concepts |
| D:Day39.46 | between war and peace, sadness and joy, evil and good, sickness and | health. You will turn anger to gladness, tears to laughter, and |
healthy (5) |
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| T2:7.2 | to you. Dependency is not consistent with your notions of a | healthy self. What, then is the alternative? |
| T3:20.10 | Look at the examples all around you. People who live what you call | healthy lives succumb to illnesses and accidents just as do those who |
| T3:20.10 | am not calling you to just another version of being good or mentally | healthy, to exercises in visualization or positive thinking. I am |
| D:6.19 | When a person who has exhibited | healthy habits get sick, you think it is unfair. When a person who |
| D:6.19 | you would cling to them because you would believe the person of | healthy habits has a greater chance of not getting sick than the |
hear (63) |
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| C:P.43 | to help you separate the ego from your Self, to help you learn to | hear only one voice. |
| C:1.6 | You should be in a hurry only to | hear the truth. And of course all of the ways that you act when you |
| C:10.7 | Think of another, a teacher or a parent, whose “voice” you | hear as you go through your days. Whether you want to hear this voice |
| C:10.7 | “voice” you hear as you go through your days. Whether you want to | hear this voice or not, whether this voice was wise or foolish, the |
| C:10.7 | of you may have used therapy to still the negative messages that you | hear, and after much effort succeeded at replacing what was negative |
| C:10.24 | Your first realization of significance will be that all you | hear does not come through your ears. You will find that you are full |
| C:10.24 | of your ears. You may be saying now, “Of course that is the way we | hear our thoughts—it is the nature of thought.” But have you ever |
| C:10.30 | are not bound to the body. Like the thoughts you neither see nor | hear with your body’s eyes or ears, these feelings too will not |
| C:18.13 | from what unity can teach you must be birthed as an idea. To | hear or learn of another’s idea is not to give birth to it. You thus |
| C:20.34 | The world, the universe, is your partner—and only now do you | hear the music that brings grace to all your movements, all your |
| C:20.34 | may seem to be metaphorical language it is not. Listen and you will | hear. Hear, and you cannot help but rejoice in the dance. |
| C:20.34 | to be metaphorical language it is not. Listen and you will hear. | Hear, and you cannot help but rejoice in the dance. |
| C:26.20 | I cannot tell you here what you will | hear. How can I, when each of you will hear the answer of your heart? |
| C:26.20 | tell you here what you will hear. How can I, when each of you will | hear the answer of your heart? The calling of love to love inviolate? |
| C:26.20 | The calling of love to love inviolate? The answer that only you can | hear. There is no mold, no form, no stock answer. This is why all |
| T1:1.7 | of your Self. Your mind was in need of silencing in order for you to | hear the wisdom of your heart and begin your return. Now, in order to |
| T1:2.22 | gift is to realize unity. To realize the call for a response is to | hear the call to create like unto the Creator. This creating like |
| T1:4.16 | My request to you to choose a miracle is but a request to you to | hear Creation’s response to who you are. What might such a response |
| T1:4.17 | this interpretation. That each of you interprets what you see, read, | hear, smell, and touch differently must mean something. What you have |
| T2:1.13 | cause one to think of a grand piano. Thoughts joined in unity | hear music. Ego desires cause one to think of an elaborately framed |
| T2:4.18 | This is why you do not have to “wait” to | hear your calling even though some of you may feel as if you are in a |
| T2:4.18 | some of you may feel as if you are in a time of waiting for you | hear no such call. The call is to be who you are and this is |
| T2:4.19 | each new response is the answer to a call that your heart alone can | hear. As I have said, your heart has now become your eyes and ears. |
| T2:5.1 | While we have concluded that when you listen to your heart, you | hear and are able to respond to the one call, this does not mean that |
| T2:5.2 | a means of communication. If you are not listening, you will not | hear the calls that are meant for you. If you are looking only for a |
| T2:10.13 | the separated state or the ego, is the beginning of your ability to | hear only one voice, the voice we all share in unity. |
| T3:20.6 | how the illness or suffering can be “fought.” You are likely to | hear questions concerning why the illness or suffering has come to be |
| T3:20.6 | concerning why the illness or suffering has come to be and to | hear or offer comments about the unfairness of the situation. |
| T4:6.1 | of the consciousness that is Christ-consciousness. This is why you | hear differing reports of the afterlife from those who have |
| T4:6.1 | from those who have experienced temporary death. It is why you | hear differing words and scenarios attributed to me and other |
| T4:8.2 | choice. I say this because only now are you beginning to be ready to | hear that you and God are the same. That when I say “God made a |
| D:1.15 | to join our conversation. Only those listening will be ready to | hear. Only those ready to hear will listen. Remember that you cannot |
| D:1.15 | Only those listening will be ready to hear. Only those ready to | hear will listen. Remember that you cannot be taught what unity would |
| D:1.20 | by you even when you may be one of thousands or millions who | hear it? Does it matter who is first to hear the music? This is, in |
| D:1.20 | of thousands or millions who hear it? Does it matter who is first to | hear the music? This is, in truth, a dialogue between me and you. |
| D:1.20 | of these words were the way for everyone, and think not that to | hear “directly” from the Source is different than what you do here. |
| D:4.26 | Those of you now protesting having heard what you have so longed to | hear, protest no more. You cannot keep your prison and have the new |
| D:4.31 | Dear brothers and sisters in Christ, I | hear your protests and the reasons that you feel must prevent you |
| D:12.4 | When you enter into dialogue with another person, you listen, you | hear, and you respond. This is exactly what occurs here. You have |
| D:12.13 | a place that has nothing to do with the body. That you listen, | hear, and respond may at times be of the body, but it may also at |
| D:Day3.40 | through the mind, other means will open to you. You may see, audibly | hear, and interact with what comes to you from union. |
| D:Day3.48 | These words are just what you may have expected to | hear, and you may feel a return of feelings of anger here. But we |
| D:Day10.23 | to think of this as the wisdom of an outside source, if you can | hear it and feel it and think of it as a true dialogue, a true |
| D:Day10.38 | these things to come to be. Yet I know you and what you want to | hear. I know you have long waited for your feelings to be addressed |
| D:Day14.12 | you. Have you been listening to but one voice? Or have you begun to | hear the one voice in the many? |
| D:Day14.13 | of the one. You are not on this mountain top alone! Can you not | hear your own voice? Can you not hear the voices of the many who join |
| D:Day14.13 | mountain top alone! Can you not hear your own voice? Can you not | hear the voices of the many who join us here? |
| D:Day21.9 | own. Are you accepting this? Are you beginning to ready yourself to | hear this voice as your own? To express the voice of |
| D:Day40.33 | cry tears of sadness that our dialogue is complete, that you will | hear my voice no more? Or will you brave your own relationship with |
| D:Day40.33 | your own relationship with me? Will you turn to your brother and | hear my voice in him? Will you be my voice as you turn to your |
| A.5 | as you would listen to a friend in conversation. Listen simply to | hear what is being said. Listen simply to let the words enter you. |
| A.8 | beginning to know yourself as you truly are and you will begin to | hear the language of the Course as the language of your own heart. |
| A.10 | will find a desire to read the Course again—to read it aloud—to | hear it spoken. This is a natural desire to let the words of the |
| A.13 | Now you are ready to question what you must. Now you are ready to | hear the answer that arises in your own heart or from the voice of |
| A.13 | voice of the man or woman sitting next to you. Now you are ready to | hear all the voices around you without judgment, to enter discussion |
| A.14 | and kind. You have entered the time of tenderness. You begin to | hear what your feelings are saying to you without the interferences |
| A.21 | debates, care not to be proven right or proven wrong, care not to | hear the evidence for this approach or that. They have grown weary of |
| A.38 | “Listen and you will | hear.” But to what are you listening? Entering the dialogue is akin |
| A.47 | you comfortless. Call on me, for I am here. Talk to me, and I will | hear you. Listen, and I will respond. I am in each voice that |
heard (25) |
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| C:I.11 | is just a concept. These words are given to each One. They are | heard only by each “alone” by which I mean in the sanctity of the One |
| C:2.18 | brought it rest. It is from this rest that the heart begins to be | heard. |
| C:6.1 | Joining rests on forgiveness. This you have | heard before without understanding what it is you would forgive. You |
| C:7.8 | To this Self is this appeal put forth. Let it be | heard and held within your heart. Hold it joyously alongside what |
| C:10.24 | for the first time or in a different way that you have always | heard your thoughts without the benefit of your ears. You may be |
| C:10.25 | Thoughts are not seen nor | heard and yet they are with you constantly, and never more so than as |
| C:10.32 | tug at your heart in the most gentle of ways. Its whisper will be | heard within your thoughts. Its melody will play within your mind. |
| C:26.19 | It asks only that you listen to your heart and let your Self be | heard. |
| T2:2.7 | The call itself is proof. It is proof of the heart’s ability to be | heard. Of the heart’s ability to recognize the unseen and to imagine |
| T2:5.2 | Thus recognition of the different calls that may now be | heard is necessary. |
| T3:19.14 | what they see. Just think of how many saints and miracles you have | heard of in the past without being moved to believe that they mean |
| T3:20.16 | from love to love. It is not the words of your mouth that will be | heard or the language of your mind that will be responded to. It is |
| T3:20.16 | the love within your heart that will sound the call. And when it is | heard, and your brother or sister reaches out to you, all you need |
| T4:4.11 | life-everlasting? Am I but using new words to repeat what you have | heard in various forms from various religions and systems of belief |
| T4:7.5 | and bound heart and body to this reality. Your heart has now | heard the appeal of this Course and worked with your mind to bring |
| D:3.2 | My dear brothers and sisters in Christ, this is the call you have | heard for as long as you can remember, the call you have heard as |
| D:3.2 | you have heard for as long as you can remember, the call you have | heard as often as you have grown still and listened. It is the one |
| D:4.26 | Those of you now protesting having | heard what you have so longed to hear, protest no more. You cannot |
| D:6.1 | Within the text of the coursework provided you | heard many ideas that either changed or reinforced those you already |
| D:8.2 | where no learning is needed. Ah, you might say now, this you have | heard before. This idea of no longer needing to learn has intrigued |
| D:14.7 | seemed so distant from you when you abided in separation can now be | heard and seen and felt in your experiences of unity. |
| D:Day9.7 | Realize now the truth of what you have just | heard. While you know you have not allowed yourself freedom of |
| D:Day14.13 | way for only a short time longer. Thus the voice of the many must be | heard as the voice of the one. You are not on this mountain top |
| D:Day15.1 | the dialogue. When you fully accept that the voice of the one can be | heard in the voice of the many you will have entered the dialogue. |
| D:Day39.3 | You have | heard of life spoken of as a projection. Because we are all one |
hearing (8) |
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| T2:2.1 | you in terms that are consistent with the idea you currently hold of | hearing a call or having a calling. |
| T2:2.8 | All of you are capable of | hearing the truth of what the heart would tell you. All of you are |
| T2:2.9 | you from being who you are is far broader than this simple idea of | hearing and following a calling would indicate. You think what |
| T4:2.9 | this point because those of you familiar with the Bible, upon | hearing words such as the end of time or the fullness of time, think |
| D:12.4 | heart. As your mind and heart joined in unity and became capable of | hearing the same language, you truly began to enter the place of |
| D:Day20.4 | expression of the human being receiving it. The way in which you are | hearing and responding to these truths is perhaps new, but that way |
| A.38 | the dialogue is akin to residing in the present moment and to | hearing all that is being spoken in all the ways it is being spoken. |
hears (3) |
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| T2:4.19 | have said, your heart has now become your eyes and ears. Your heart | hears only one call, one voice, the language of one Source—that of |
| D:1.19 | these words, as much a “receiver” of this Dialogue as she who first | hears these words and transfers them to paper. |
heart (484) |
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| C:I.1 | written for the mind—but only to move the mind to appeal to the | heart. To move it to listen. To move it to accept confusion. To move |
| C:I.3 | The mind will speak of love and yet hold the | heart prisoner to its new rules, new laws, and still say “this is |
| C:I.3 | and yet the very logic that it uses, though new, wounds the | heart of the most tender, of those most called to love and its |
| C:I.5 | The mind cannot hold open the doors of the | heart and yet we turn within, turn to the mind, and show it where its |
| C:I.5 | thought, beyond adherence to any authority other than one’s own | heart. |
| C:I.6 | The | heart is needed to guide the mind in a way that it does not desire to |
| C:I.6 | the mind’s separate stance, its rules, or its right answers. The | heart is needed because it is who and where you are and responds in |
| C:I.6 | you are and responds in love to what is one with it. We are one | heart. |
| C:I.7 | and union, to a humanity restored to wholeness, is through the | heart of the mind. |
| C:I.8 | attempt to understand with its own logic and fight the logic of the | heart. The mind will seek new rules and perhaps be willing to |
| C:I.10 | separate mind to whom these words are spoken. These words are spoken | heart to heart, from One Heart to One Heart. |
| C:I.10 | mind to whom these words are spoken. These words are spoken heart to | heart, from One Heart to One Heart. |
| C:I.10 | words are spoken. These words are spoken heart to heart, from One | Heart to One Heart. |
| C:I.10 | spoken. These words are spoken heart to heart, from One Heart to One | Heart. |
| C:I.11 | only by each “alone” by which I mean in the sanctity of the One | Heart. We are one heart. We are one mind. Joined in wholeheartedness |
| C:I.11 | “alone” by which I mean in the sanctity of the One Heart. We are one | heart. We are one mind. Joined in wholeheartedness we are the heaven |
| C:I.11 | bitterness with sweetness. We dwell in the reality of the One | Heart, creation’s birthplace, birthplace of the new. |
| C:I.12 | joy birthed amongst sorrow. The new is yet to be created, One | Heart to One Heart. |
| C:I.12 | amongst sorrow. The new is yet to be created, One Heart to One | Heart. |
| C:I.13 | This is a course for the | heart. The birthplace of the new. |
| C:P.13 | your Self this energy and these experiences that lightened your | heart would have begun to recede and to seem as distant and unreal as |
| C:P.44 | the ego, and approach this final learning through the realm of the | heart. This is why, to end confusion, we call this course A Course of |
| C:1.1 | Every living being has a | heart. Let us define heart as the center of being, that place from |
| C:1.1 | Every living being has a heart. Let us define | heart as the center of being, that place from which all feeling |
| C:1.2 | the feelings that you experience. All feelings are generated by the | heart and have nothing to do with the body. The heart of the body is |
| C:1.2 | are generated by the heart and have nothing to do with the body. The | heart of the body is the altar at which all your offerings to God are |
| C:1.3 | Love is the condition of your reality. In your human form your | heart must beat for the life of your self to take place. This is the |
| C:1.3 | nature of your reality. Love is as essential to your being as the | heart to the body. You would not exist without love. It is there even |
| C:1.3 | even if you are as unaware of it as you are of the beating of your | heart. A baby is no less alive because it does not realize its heart |
| C:1.3 | your heart. A baby is no less alive because it does not realize its | heart is beating. You are no less your Self even though you do not |
| C:1.11 | of your physical form and in the life of your mind. It is only your | heart that does not consider this an issue of concern. This is |
| C:1.11 | this an issue of concern. This is another reason we appeal to the | heart. |
| C:1.12 | The | heart cares not where love comes from, only that it comes. This is |
| C:1.12 | of your affection. This is not the love of which we speak. The | heart yearns for what is like itself. Thus love yearns for love. To |
| C:1.16 | By what means do you continue to recognize that love is at the | heart of all things even while it is not valued here? Here is a fine |
| C:1.18 | Love is at the | heart of all things. How you feel but reflects your decision to |
| C:2.15 | to your troubled mind. Now turn to me to comfort your troubled | heart. |
| C:2.16 | You have not sufficiently reversed your thinking, or your | heart would not still be troubled. The reversal has not occurred |
| C:2.16 | The reversal has not occurred because you separate mind and | heart and think you can involve one without involving the other. You |
| C:2.17 | You do not stand separate and alone. At these words your | heart rejoices and your mind rebels. Your mind rebels because it is |
| C:2.18 | itself on a feat that brought it rest. It is from this rest that the | heart begins to be heard. |
| C:2.20 | The war rages by day and by night and you have grown weary. Your | heart cries out for solace and does not go unheard. Help is here. |
| C:3.13 | in a way that you have not learned before. Thus we move from head to | heart to take advantage of your concepts of the heart, concepts much |
| C:3.13 | we move from head to heart to take advantage of your concepts of the | heart, concepts much more in line with learning that is not of this |
| C:3.14 | into a language that you can understand. As you read, be aware your | heart, for this is where this learning enters and will stay. Your |
| C:3.14 | heart, for this is where this learning enters and will stay. Your | heart is now your eyes and ears. Your mind can remain within your |
| C:3.16 | from body, brain from head, and intelligence from knowledge, take | heart. We give up trying. We simply learn in a new way and in our |
| C:3.16 | and in our learning realize that our light shines from within our | heart, our altar to the Lord. Here the Christ in us abides and here |
| C:3.17 | all, a silent observer, soon to tell you that the feelings of your | heart were foolishness indeed. It is to our hearts that we appeal for |
| C:3.18 | thereafter certainly to cause your ruin, I say to you again: take | heart. Such foolishness as your heart’s desires will save you now. |
| C:3.18 | as your heart’s desires will save you now. Remember it is your | heart that yearns for home. Your heart that yearns for love |
| C:3.18 | save you now. Remember it is your heart that yearns for home. Your | heart that yearns for love remembered. Your heart that leads the way |
| C:3.18 | yearns for home. Your heart that yearns for love remembered. Your | heart that leads the way that, should you follow, will set you |
| C:3.19 | What pain has your | heart endured that it has failed to treasure for its source? Its |
| C:3.19 | greater proof need you of love’s strength? Such pain as has your | heart endured would surely be a knife to cut through tissue, a blow |
| C:3.20 | and loss? Is this the price you pay, you ask, for opening up your | heart? And yet, should you be asked if you would have other than the |
| C:4.10 | and on losers, on striving for and earning a better place. The | heart knows not these distinctions, and those who think their hearts |
| C:4.14 | to keep you acting as expected, you might forget to guard your | heart or to keep your real Self in hiding. How dangerous indeed is |
| C:5.5 | from particulars. This is what you can’t conceive of and what your | heart must newly learn. All truth is generalizable because truth is |
| C:5.7 | a new picture, a picture of things unseen before but visible to your | heart if not your eyes. Your heart knows love without a vision of it. |
| C:5.7 | unseen before but visible to your heart if not your eyes. Your | heart knows love without a vision of it. You give it form and say, “I |
| C:5.8 | “Ah,” you think when you find love, “now my | heart is singing; now I know what love is all about.” And you attach |
| C:5.15 | the real world requires another kind of vision: the vision of your | heart, the vision of love, the vision of the Christ in you. |
| C:5.19 | You do not know this only because you fill your mind and leave your | heart empty. Your heart becomes full only through relationship or |
| C:5.19 | only because you fill your mind and leave your heart empty. Your | heart becomes full only through relationship or union. A full heart |
| C:5.19 | Your heart becomes full only through relationship or union. A full | heart can overshadow a full mind, leaving no room for senseless |
| C:5.20 | arise, when worry comes, repeat the thought that comes to open your | heart and clear your mind: “I dedicate all thought to union.” As |
| C:5.20 | to worry about what to replace your senseless thoughts with, as your | heart will intercede by fulfilling its longing for union as soon as |
| C:6.2 | one with God and shared equally with all alike. This is reality. The | heart that is the center of your being is the center of everything |
| C:6.5 | Make a new choice! The choice that your | heart yearns to make for you and that your mind is finding |
| C:6.6 | simple realization will start you on the path to learning what your | heart would have you learn. |
| C:7.1 | What you do not receive is a measure of what you withhold. Your | heart is accustomed to giving in a way that your mind is not. Your |
| C:7.1 | mind dwells in a world of its own made up largely of if onlys. Your | heart, on the other hand, knows of giving and of a return not based |
| C:7.1 | of physical circumstance. Despite disappointments most severe, your | heart knows that what you give you receive in truth. |
| C:7.2 | situation. As the awareness of your withholding dawns upon your | heart, you will begin to realize what you do not give, and with that |
| C:7.5 | set aside you allow it not to claim. This piece is held within your | heart, and it is this piece with which we now will work. |
| C:7.8 | Self is this appeal put forth. Let it be heard and held within your | heart. Hold it joyously alongside what already occupies your heart— |
| C:7.8 | your heart. Hold it joyously alongside what already occupies your | heart—the love you set aside and the piece of yourself that you |
| C:7.8 | you will receive in truth, you will see that what abides within your | heart is all that is worthy of your giving and all you would receive. |
| C:7.9 | thought it forgotten. You have not realized the vault is your own | heart, or that the truth is what you have chosen to keep secure and |
| C:7.9 | A great exchange will happen as a powerful wind sweeps through your | heart, and all the love you have denied the world will be released. |
| C:7.18 | Again this is why we call on love and the hidden knowledge of your | heart. Your heart already sees in a manner much more whole than the |
| C:7.18 | is why we call on love and the hidden knowledge of your heart. Your | heart already sees in a manner much more whole than the perception of |
| C:7.18 | reflect this truth, this difference between the wisdom of your | heart and that of your mind. Your heart may be said to break, but the |
| C:7.18 | between the wisdom of your heart and that of your mind. Your | heart may be said to break, but the image that these words call forth |
| C:7.18 | be said to break, but the image that these words call forth is of a | heart cracked open, not of a heart in separate pieces. Your brain, on |
| C:7.18 | that these words call forth is of a heart cracked open, not of a | heart in separate pieces. Your brain, on the other hand, is separated |
| C:7.18 | brain. Let this image go and concentrate on the wholeness of your | heart, no matter how you view its current condition. Be it wounded, |
| C:7.23 | for the possibility of a new truth to be revealed to your waiting | heart. Hold in your heart the idea that as you read these words—and |
| C:7.23 | of a new truth to be revealed to your waiting heart. Hold in your | heart the idea that as you read these words—and when you finish |
| C:7.23 | reading these words—their truth will be revealed to you. Let your | heart be open to a new kind of evidence of what constitutes the |
| C:7.23 | nor its source. Remind yourself that when love comes to fill your | heart, you will deny it not, nor its source. You do not need to |
| C:8.1 | The thoughts of your | heart you have defined as your emotions. These thoughts stand apart |
| C:8.1 | as your emotions. These thoughts stand apart from the wisdom of your | heart that we have already discussed—the wisdom that knows to set |
| C:8.1 | love apart, as well as your own Self. Emotions, the thoughts of your | heart, are what we will now work with, separating as we do the truth |
| C:8.2 | to help you see that your emotions are not the real thoughts of your | heart. What other language might your heart speak? It is a language |
| C:8.2 | not the real thoughts of your heart. What other language might your | heart speak? It is a language spoken so quietly and with such |
| C:8.2 | those who cannot come to stillness know it not. The language of your | heart is the language of communion. |
| C:8.3 | and this you will understand as memory begins to return to you. Your | heart will aid you in replacing thinking with remembering. In this |
| C:8.3 | In this way, remembering can be experienced as the language of the | heart. |
| C:8.6 | You think of the | heart as the place of feeling, and thus you associate emotions with |
| C:8.6 | as the place of feeling, and thus you associate emotions with your | heart. Emotions, however, are really reactions of your body to |
| C:8.6 | your hand and the skin of a baby can cause you to feel as if your | heart overflows with love. Harsh words that enter through your ears |
| C:8.6 | that enter through your ears can cause your face to redden and your | heart to beat with a heaviness you label anger or a sting you would |
| C:8.6 | else in this world, you strive for a balance that allows your | heart to beat at one steady pace, for one emotion to surface at a |
| C:8.7 | None of this speaks of what your | heart would say to you, but masks the language of the heart and |
| C:8.7 | of what your heart would say to you, but masks the language of the | heart and buries stillness deep beneath an ever-changing milieu of |
| C:8.7 | your emotions, those feelings that you would say come from your own | heart. |
| C:8.8 | love could abide with companions such as these. If these be in your | heart, where is love? If these illusions were real there would be no |
| C:8.8 | illusion cannot enter. These illusions are like barnacles upon your | heart, adhering to its surface, but keeping it not from fulfilling |
| C:8.9 | Safe within your | heart lies love’s reality, a reality so foreign to you that you think |
| C:8.11 | you mean to look beneath the skin, or into the hidden recesses of a | heart or mind? Without union all your seeking will not reveal the |
| C:8.12 | yourself willing to address. You would see into another’s mind and | heart in order perhaps to help them, but also to have power over |
| C:8.15 | and look upon it. Stand back from it, for it is not your home. The | heart we speak of does not abide in it and nor do you. Separate |
| C:8.16 | that it is what is within the body that is real: your brain and | heart, your thoughts and emotions. If your body contained what was |
| C:8.19 | however, a reminder to not observe with your mind, but with your | heart. This observance will contain a holiness, a gift of sight |
| C:8.20 | weary. One more day is greeted, and its greeting lies upon your | heart. Each day tells you all things come to pass. At times this is |
| C:8.28 | it? How can memory so deceive the eyes, and yet fail to deceive the | heart? |
| C:8.29 | your existence, an existence in which your eyes deceive you but your | heart believes not in the deception. Your days are but evidence of |
| C:8.29 | What your eyes behold will one day deceive you while what your | heart beholds will the next day see through the deception. And so one |
| C:8.30 | Rejoice that your | heart is not deceived, for herein lies your path to true remembering. |
| C:9.1 | You wonder how it can be said that your | heart is not deceived when it seems so often to deceive you. It seems |
| C:9.1 | instead of toward the light. It is your emotions rather than your | heart that would do this to you. |
| C:9.2 | the language of your separated self rather than the language of your | heart. They are the forward guard of your defense system, always on |
| C:9.2 | become so clouded by illusion. If you felt no need to protect your | heart, or any of those bodies that you love, your feelings would |
| C:9.9 | from it. This you are not ready yet to do, but this is what your | heart will now prepare you for. As you are prepared, you walk |
| C:9.10 | you stand back and observe your body, always with the vision of your | heart, think about just what it is that you would use it for. What |
| C:9.12 | before, what is most useful to us now is your perception of your | heart. Your illusions concerning it, when undone, will quickly reveal |
| C:9.12 | reveal to you the truth because your misperceptions concerning your | heart remain closer to the truth than any that you hold. The memories |
| C:9.12 | closer to the truth than any that you hold. The memories of your | heart are the strongest and purest that exist, and their remembrance |
| C:9.18 | your problems in perception, fear is what blocks the vision of your | heart, the light the Christ in you would shine upon the darkness. Can |
| C:9.36 | is hidden by the concept of use that gets in its way. While your | heart seeks for union, your separated self seeks for what it can use |
| C:9.36 | fill the emptiness and ease the terror of its separation. What your | heart seeks in love it attains, but your separated self would keep |
| C:10.3 | systems so that your ideas can begin to change, until finally your | heart takes over and makes the one choice you are bound to make. Your |
| C:10.3 | takes over and makes the one choice you are bound to make. Your | heart—not to be confused with the pump that runs the body, but |
| C:10.14 | A similar fear strikes your | heart when you consider giving up your belief in the body. To believe |
| C:10.18 | to be right rather than happy, so it is important that you let your | heart lead in making this new choice. When you find yourself in a |
| C:10.18 | to find some happiness within it. These instructions to your | heart will begin to make a difference to your state of mind. |
| C:10.19 | an ambiance, a mood—and this setting is determined with your | heart. The thoughts of your separated self care little for such as |
| C:10.31 | but a Course in remembering and that memory is the language of the | heart. |
| C:10.32 | reached, a threshold crossed. What your mind still would deny your | heart cannot. A tiny glimmering of memory has returned to you and |
| C:10.32 | calling you to acknowledge it and let it grow. It will tug at your | heart in the most gentle of ways. Its whisper will be heard within |
| C:11.14 | cause and in so doing bring some sanity to your restless mind and | heart. |
| C:11.15 | to be open to new possibilities. It can be called a change of | heart, or a willingness but to, for a little while, withdraw your |
| C:11.16 | will come to you quickly on the wings of angels, a fluttering your | heart will feel, for angels too are one with you. It may feel like |
| C:12.5 | for the soft assurance of certainty, not of your mind but of your | heart. There is a part of you that thinks, “If I could just be sure…” |
| C:12.16 | is made that must be completed through the memories of your | heart. So we continue, realizing that these words can express the |
| C:13.2 | As you observe, always with your | heart and not your mind, and begin to include others in your |
| C:13.6 | that is required to gather this new evidence is to trust in your own | heart. Are you willing to believe what your heart would tell you? |
| C:13.6 | is to trust in your own heart. Are you willing to believe what your | heart would tell you? |
| C:13.10 | Your ego will strongly resist your attempts to listen to your | heart, and will call this every kind of foolishness, a waste of time |
| C:15.4 | does not stop with what would bring misery to your own mind and | heart. Perhaps the leader of some impoverished country brings misery |
| C:16.8 | Only your | heart can lead you to the forgiveness that must overcome judgment. A |
| C:16.9 | Child of God, see you how important it is that you listen to your | heart! Your heart does not want to see with judgment or with fear. It |
| C:16.9 | God, see you how important it is that you listen to your heart! Your | heart does not want to see with judgment or with fear. It calls to |
| C:16.11 | Letting go of what your mind would tell you in favor of what your | heart already knows is but the purpose of this Course. |
| C:17.16 | Forgiveness, which replaces judgment, must come from your | heart. To forgive based on the logic of your mind rather than the |
| C:17.16 | based on the logic of your mind rather than the compassion of your | heart is to only give thought to forgiveness. This many of you will |
| C:17.17 | The first move toward wholeness is but to understand this: | heart and mind are not separate. A united mind and heart is a whole |
| C:17.17 | understand this: heart and mind are not separate. A united mind and | heart is a whole heart, or wholeheartedness. You may ask then why |
| C:17.17 | heart and mind are not separate. A united mind and heart is a whole | heart, or wholeheartedness. You may ask then why this Course has |
| C:17.18 | is the same cannot have different functions. And now your mind and | heart must work together in the united function we have established— |
| C:18.9 | Learning from unity requires an integrated mind and | heart, or wholeheartedness. A half-hearted approach to this learning |
| C:18.14 | unity, all that you desired was participated in fully by a mind and | heart combined in wholeheartedness. You knew your Self to be the |
| C:18.14 | here is what makes this existence so chaotic and erratic. A mind and | heart in conflict is what keeps you from desiring anything fully, and |
| C:18.15 | Thus the integration of mind and | heart must be our goal in order for you to create the state in which |
| C:18.16 | It can come as no surprise to you that your mind has ruled your | heart. What this Course has thus far attempted to do is to briefly |
| C:18.16 | attempted to do is to briefly change your orientation from mind to | heart. This is a first step in what will seem now like an attempt to |
| C:18.16 | an attempt to unite what you have only perceived as separate. If the | heart is the center of your Self, where then is the mind? The center |
| C:18.16 | mind. The one mind is but a mind in which love rules, and mind and | heart are one. We will proceed by calling this wholeheartedness |
| C:18.16 | We will proceed by calling this wholeheartedness rather than mind or | heart. |
| C:18.20 | is also a matter of integrating the thought or language of your | heart with that which you more naturally perceive as thought, the |
| C:18.21 | that lies beneath. I have referred to the true language of the | heart as communion, or union of the highest level, and of remembrance |
| C:19.4 | This requires the first unification, the unification of mind and | heart, after which unification with God is naturally returned to your |
| C:19.10 | of the highest order and relearn communion, the language of the | heart. This is why you have been asked to experience the spirit of |
| C:19.12 | sisters will not be total, however, without the reunion of mind and | heart that produces the state of wholeheartedness. This state was not |
| C:19.12 | upon them and reveal their own power to them by uniting mind and | heart with belief. They were then reunited with me as they were |
| C:19.13 | thought, and this brings up another reason for our reliance on the | heart. Thought, as you know it, is an aspect of duality. It cannot be |
| C:19.13 | in words, and words separate. It is only in combining mind and | heart with a focus on letting the heart lead that love can be |
| C:19.13 | It is only in combining mind and heart with a focus on letting the | heart lead that love can be combined with thought in such a way as to |
| C:19.17 | of a creator. A mind that can conceive of a creator combined with a | heart that yearns for knowledge of, and union with, that creator, can |
| C:19.21 | come. What comes forth for healing needs but a nod of love from your | heart, a passing glance of compassion, the merest moment of |
| C:19.23 | here. Only the opposite will advance our aim of uniting mind and | heart. |
| C:19.24 | you can truly see. You will not truly desire to unite your mind and | heart in wholeheartedness until you see clearly. One purpose of the |
| C:19.24 | One purpose of the distinctions you have made between mind and | heart are their ability to keep one part of yourself blameless. |
| C:19.24 | for redemption is inconceivable to the separate mind. But not to the | heart. |
| C:20.1 | Your longing now has reached a fever pitch, a burning in your | heart quite different from that which you have felt before. Your |
| C:20.1 | heart quite different from that which you have felt before. Your | heart may even feel as if it is stretching outward, straining |
| C:20.3 | longer the object viewing the subjects of the kingdom. You are the | heart of the kingdom. The kingdom’s beauty revealed. The beloved |
| C:20.4 | in chaos, the silence in solitude, the grace of the cosmos. Our | heart is the light of the world. |
| C:20.5 | We are one | heart. |
| C:20.6 | the silence, gracing the cosmos, manifesting the light of the | heart. Here we live as one body, experiencing communion, the soul’s |
| C:20.8 | And now we begin to see with the eyes of our | heart. We are no longer looking out but looking in. All landscapes |
| C:20.17 | God. The heartbeat of the world is thus alive and part of you. This | heart connection is what we seek to return you to. This realization |
| C:20.23 | feel holy and that the world does not appear to be sacred. Let your | heart remember that you are holy and that the world is sacred. A |
| C:20.25 | when awe and magnificence encompass you in the embrace. Your | heart sings in gratitude for the all that you are. You are the beauty |
| C:20.42 | This is a conclusion both logical to the mind and believable to the | heart, and its acceptance is a step toward wholeheartedness. |
| C:20.48 | Your | heart has a different scope, a different view. It is the view from |
| C:21.3 | particular concept, even while having a seeming structure that your | heart can feel. Concepts that cannot be felt with your heart are of |
| C:21.3 | that your heart can feel. Concepts that cannot be felt with your | heart are of no use to you now, for they are meant for their |
| C:21.3 | usefulness rather than for their service. Concepts that touch your | heart serve you through this touch. They also begin to help break you |
| C:21.3 | the need for comparisons, for there is no need to compare what your | heart can feel. When your heart can feel, you need no judgment to |
| C:21.3 | for there is no need to compare what your heart can feel. When your | heart can feel, you need no judgment to tell you the difference |
| C:21.4 | Love appeals to you through the | heart. God appeals to you through your heart. Your heart has not been |
| C:21.4 | appeals to you through the heart. God appeals to you through your | heart. Your heart has not been open to the appeals of love partially |
| C:21.4 | you through the heart. God appeals to you through your heart. Your | heart has not been open to the appeals of love partially because of |
| C:21.4 | this assistance. To begin to conceptualize in ways that touch your | heart will free your mind of its reliance on thought concepts, thus |
| C:21.4 | free your mind of its reliance on thought concepts, thus allowing | heart and mind to speak the same language or to be communicated with |
| C:21.5 | There has been a division between the language of your mind and | heart. Your mind insists on thinking and learning in a certain way, a |
| C:21.5 | learning in a certain way, a way contrary to the language of your | heart, and so, like two people from different countries speaking |
| C:21.5 | right place.” The “right place” with two people—as with mind and | heart—is the place of no division. The unification of mind and |
| C:21.5 | and heart—is the place of no division. The unification of mind and | heart that produces right action currently occurs primarily in crisis |
| C:21.6 | starting point of a shared language, a language shared by mind and | heart and by all people. It is a language of images and concepts that |
| C:21.6 | people. It is a language of images and concepts that touch the one | heart and serve the one mind. |
| C:21.7 | Conflict between mind and | heart occurs for an additional reason as well, although this conflict |
| C:21.7 | as determined by perception. This is a problem of meaning. Mind and | heart interpret meaning in different ways. You do not even begin to |
| C:21.7 | or what it means to you, but I assure you that as long as mind and | heart interpret meaning in different ways you will not find peace. |
| C:21.7 | way of viewing or perceiving being of the mind and the other of the | heart. And you accept this conflict-inducing situation. You accept |
| C:21.7 | situation. You accept that your mind sees one truth and your | heart another, and you act anyway! You act without agreement or |
| C:21.7 | which path you follow, the path of the mind or the path of the | heart, you will not get where you are wanting to go until they are |
| C:21.7 | three paths—one path representing mind, one path representing | heart, and one path representing wholeheartedness. The path of |
| C:21.7 | one path representing wholeheartedness. The path of neither mind nor | heart alone will take you where the path of unity will take you, and |
| C:21.8 | The major cause of the conflict that arises between mind and | heart is the perception of internal and external differences in |
| C:21.10 | Those who know the truth find it for themselves by joining mind and | heart. Those who know the truth become beings of love and light and |
| C:22.2 | use of language so that our language becomes one for both head and | heart. We will begin by discussing the concept of intersection and |
| C:22.11 | a moment as a funnel through which eternity is poured and a whole | heart as that which can allow free pass-through of all that is |
| C:22.12 | great effort is expended keeping these forces from piercing your | heart, the center of yourself. You instead deflect them, using your |
| C:22.12 | to one of the various layers of yourself. These layers protect your | heart, and a great percentage of them are involved with denial, with |
| C:22.13 | “beyond meaning” category exists the relationship that broke your | heart, grief, poverty, war, the events that seemed to alter your |
| C:23.12 | form. This is consistent with our primary focus on learning from the | heart. The mind goes from the small to the large, the heart from the |
| C:23.12 | from the heart. The mind goes from the small to the large, the | heart from the large to the small. Only the wholehearted see the |
| C:23.18 | true vision, for it exercises the combined capabilities of mind and | heart. It is akin to perception, and can lead the way in changing how |
| C:24.1 | experience will be a learning experience because it will touch your | heart. It may be as simple as a smile from a child that melts away |
| C:24.1 | from your childhood—because you allow that smile to touch your | heart. It may be a time of weepiness and what you would term |
| C:24.4 | is learning from love. No lessons learned without love touch your | heart. No lessons that do not touch your heart will accomplish |
| C:24.4 | without love touch your heart. No lessons that do not touch your | heart will accomplish anything. The purpose of the final lessons are |
| C:25.15 | and it is putting into practice the lessons of joining mind and | heart in wholeheartedness. |
| C:26.9 | with new ones. Until that time is upon you, let my words touch your | heart. |
| C:26.10 | still to believe effort is not called for—that what your | heart but wishes for could simply come true through your acceptance |
| C:26.19 | old so that the new may arrive. It asks only that you listen to your | heart and let your Self be heard. |
| C:26.20 | will hear. How can I, when each of you will hear the answer of your | heart? The calling of love to love inviolate? The answer that only |
| C:26.21 | only at its source. Its source is love, and its location is your own | heart. |
| C:26.25 | to think it once again is to be wholehearted, for a split mind and | heart do not think clearly. |
| C:27.12 | concentrated on your thinking. Again you are bidden to turn to your | heart for the truth that is hidden there yet waiting to be revealed. |
| C:27.12 | for the truth that is hidden there yet waiting to be revealed. Your | heart knows of unity and knows not any desire to be alone and |
| C:27.12 | of unity and knows not any desire to be alone and separate. Your | heart understands relationship as its source of being. You are not |
| C:27.15 | Living in relationship is living from your center, the | heart of your Self. It is complete reliance on relationship itself |
| C:27.19 | of a way things are meant to be. It is a knowing felt within the | heart for which there still will be no proof, but for which there |
| C:28.4 | not work. Thus we must concentrate on wisdom, the wisdom of the | heart. |
| C:28.5 | witnessing at all. This is the trust of knowing. Knowing is of the | heart, and holds a consistency and certainty that the dawn of |
| C:28.13 | a student. The difference will be clear if you listen with your | heart. |
| C:29.1 | for service that can only be given in the present by a mind and | heart available to the requirements of the present. It is the |
| C:29.20 | wholeheartedness that the power of choice exists. A split mind and | heart can prevent you from utilizing the power of choice, but it |
| C:29.20 | power of heaven come together to seal the rift between your mind and | heart, and make you whole once again. |
| C:30.13 | The source of love and its location is your own | heart. Think now of the created form, the body. When the heart stops |
| C:30.13 | is your own heart. Think now of the created form, the body. When the | heart stops beating, life is seen to be over. Are you thus your |
| C:30.13 | the heart stops beating, life is seen to be over. Are you thus your | heart? Or can you not see that the created form was made in God’s own |
| C:31.2 | The idea of sharing one | heart, one heartbeat, one love, is not so unacceptable to you as the |
| C:31.6 | own and identify it as your self. Your body moves and breathes, your | heart beats and your blood pumps, quite unaided by your conscious |
| C:31.12 | of the mind, for others by coming to a better understanding of the | heart, or love. How the ego becomes dislodged matters not. What |
| C:31.13 | lead to depression. This is why we must learn anew with a mind and | heart joined in wholeheartedness. |
| C:32.2 | Love you call upon your Source. When you seek the wisdom of your | heart you call upon me. When you seek the truth that is in your mind, |
| C:32.2 | which we speak when we assure you that you are of one Mind and one | Heart, and that regardless of this truth you will not, in coming to |
| C:32.3 | are Love. You then become the teacher of what you are. Your mind and | heart join in wholeheartedness in the embrace. You are home, and |
| C:32.4 | and have no need to understand. These words have entered your | heart and sealed the rift between your mind and heart. Be true to |
| C:32.4 | have entered your heart and sealed the rift between your mind and | heart. Be true to love and you cannot fail to be true to your Self. |
| C:32.6 | miracle has occurred, for what miracles are needed when mind and | heart are one and you have returned to the embrace? This is the |
| C:32.6 | the only accomplishment of the only Son of God. For what your | heart has shared with your mind is shared with all minds and what |
| C:32.6 | has shared with your mind is shared with all minds and what your | heart has to share is only Love. Thus has Love returned to Love. |
| T1:1.2 | A Course of Love has led you to a state of wholeness of mind and | heart, or wholeheartedness, your realization of this state of being |
| T1:1.5 | a previous learning experience arises, you will, if you trust your | heart, be perfectly able to identify illusion and truth. This is a |
| T1:1.6 | Although I have just instructed you to trust in your | heart, your reunited mind and heart will now be called to act in |
| T1:1.6 | just instructed you to trust in your heart, your reunited mind and | heart will now be called to act in unison. That A Course of Love |
| T1:1.7 | overcome in order for you to listen once again to the wisdom of your | heart. The mechanics of your over-worked and over-stimulated mind |
| T1:1.7 | to union is your return to love and it is accessed at the center or | heart of your Self. Your mind was in need of silencing in order for |
| T1:1.7 | was in need of silencing in order for you to hear the wisdom of your | heart and begin your return. Now, in order to complete your return, |
| T1:1.7 | begin your return. Now, in order to complete your return, mind and | heart must work as one. |
| T1:1.9 | A mind and | heart joined in union abolishes the ego. The ego-mind was what was |
| T1:2.4 | we have sought to uncover your Source, to provide you access to your | heart, from which all responses flow. As your heart is the Source of |
| T1:2.4 | you access to your heart, from which all responses flow. As your | heart is the Source of your true Self, your thoughts, once removed |
| T1:2.5 | by the ego-mind were in need of being set free. Appealing to your | heart was the means or cause of this freedom being accomplished in |
| T1:2.13 | or traffic, the rhythm of the ocean, or the pounding of your own | heart. It might be a shared experience, one in which you share the |
| T1:3.4 | the ego-mind with the wholehearted. The wholehearted is but the | heart and mind joined in unity. |
| T1:5.3 | tear your eyes away from it or remove from it the feelings of your | heart. While I came to reveal the choice of Love to you, the choice |
| T1:5.9 | seemingly real, and the aspect of your existence that is real. Your | heart as we have defined it many times within this Course, must exist |
| T1:5.9 | of the ego-mind is what has been real to you and thus where your | heart has been held captive. Thus, your real Self is not present in |
| T1:5.9 | the illusion. This is why all seeking must turn within, toward the | heart where the real Self abides. There is nothing else that will |
| T1:5.10 | you are, would not experience anything without the presence of the | heart. The heart is the only cause of your experience here. When |
| T1:5.10 | would not experience anything without the presence of the heart. The | heart is the only cause of your experience here. When released from |
| T1:5.10 | your experience here. When released from the ego thought system, the | heart becomes the determiner of what you experience since you know it |
| T1:5.10 | since you know it as the cause. This is what is meant by mind and | heart being joined in union, or being wholehearted. It is the real |
| T1:5.14 | are but different expressions of the union of mind and | heart. Mindfulness will aid you in remembering. Wholeheartedness will |
| T1:6.4 | what they are. Do not forget what union is. Union is the mind and | heart being joined in wholeheartedness. It is your union with your |
| T1:6.5 | to the art of thought. Prayers such as these emanate from either | heart or mind and have not the power of the wholehearted. Prayers |
| T1:8.8 | The | heart and mind joined in union accomplished the reunion of the |
| T1:8.17 | We have talked thus far of union of | heart and mind. Lest you think that this union is not |
| T1:9.5 | asked to carry new life not in the womb but in the united mind and | heart. |
| T1:9.7 | Yet you have not remembered that the first union is of mind and | heart. The first union is union with the Self. This union with the |
| T1:10.14 | to you. Peace is the inheritance I left you. Peace of body, mind and | heart. Peace is the realm of miracles, the condition of the |
| T1:10.15 | have brought to peace. Go in peace to love and serve with all your | heart. Thus are we one heart, one mind, one unity. Thus are we one in |
| T1:10.15 | Go in peace to love and serve with all your heart. Thus are we one | heart, one mind, one unity. Thus are we one in a relationship of love |
| T2:1.10 | separation. Unity is not a place or a thing but the realm of the one | heart and one mind; the realm of the formless and timeless. But also |
| T2:2.1 | The practical mind makes of imagination a fantasy. It is the | heart that sees with true imagination and the heart that speaks to |
| T2:2.1 | a fantasy. It is the heart that sees with true imagination and the | heart that speaks to you in terms that are consistent with the idea |
| T2:2.8 | All of you are capable of hearing the truth of what the | heart would tell you. All of you are just as capable of believing in |
| T2:2.8 | it. All that prevents you from believing in truth is a mind and | heart acting in separation rather than in union. |
| T2:2.9 | being who you are is far broader than a division between mind and | heart. Some of you would say you feel no calling, or that you feel |
| T2:3.1 | here. You created your life here in union with the one mind and one | heart, in union, in other words, with God. Everything you have ever |
| T2:3.2 | it is the place where being resides. It is the place or realm of one | heart and one mind. It is the place where everything already exists |
| T2:3.2 | the treasure you have already chosen to bring to the world. Your | heart speaks to you of this treasure and guides you to open the trunk |
| T2:3.2 | link between the realm of unity and the realm of physicality is your | heart. Your heart tells you of the already accomplished and bids you |
| T2:3.2 | the realm of unity and the realm of physicality is your heart. Your | heart tells you of the already accomplished and bids you to express |
| T2:3.3 | Your mind exists in unity. Your | heart exists where you think you are, thus providing the means for |
| T2:3.3 | are and where your being actually resides. Remember always that your | heart is where the Christ in you abides and that the Christ is your |
| T2:4.6 | trust, and a wholehearted approach that allows the body, mind and | heart to act in unison. This wholehearted approach is the condition |
| T2:4.19 | to see that each new response is the answer to a call that your | heart alone can hear. As I have said, your heart has now become your |
| T2:4.19 | to a call that your heart alone can hear. As I have said, your | heart has now become your eyes and ears. Your heart hears only one |
| T2:4.19 | As I have said, your heart has now become your eyes and ears. Your | heart hears only one call, one voice, the language of one Source— |
| T2:5.1 | being called. While we have concluded that when you listen to your | heart, you hear and are able to respond to the one call, this does |
| T2:5.7 | who you are into focus within your mind through the vehicle of your | heart. |
| T2:6.1 | The source of what we have been speaking of as “calling” is your | heart. It is what alerts you to the treasures that lie within. There |
| T2:6.1 | within. There is no time in the place we are calling within and your | heart knows not of time even while it adheres to the rules of time |
| T2:6.1 | to the rules of time and see how much more the language of your | heart becomes known to you. |
| T2:6.10 | As I have already said that your | heart must exist where you think you are, you can begin to see that |
| T2:6.10 | you can begin to see that this change in thinking will release your | heart, returning it to its natural realm. Thus does mind and heart |
| T2:6.10 | your heart, returning it to its natural realm. Thus does mind and | heart join in unity in the present, in the here and now, so that you |
| T2:7.19 | bring the thoughts and feelings that arise to the place within your | heart that has been prepared for them. You do not deny them. You |
| T2:7.19 | first to your Self, to the Self joined in unity at the place of your | heart. From this place you learn to discriminate, to separate the |
| T2:7.19 | for your ego thoughts cannot long abide in the holy place of your | heart. Then, with truth and illusion separated, you develop the |
| T2:10.10 | the learning that will call who you are back to your united mind and | heart. This is the knowing that already exists, the memory that is |
| T2:10.13 | The Christ in you is the Self who you become when you have united | heart and mind once again in wholeheartedness. Thus the union of mind |
| T2:10.13 | and mind once again in wholeheartedness. Thus the union of mind and | heart is, as was stated previously, the first union, the union that |
| T2:10.13 | way to the Christ in you. I began my teaching by appealing to your | heart so as to ready you for the return of wholeheartedness, the |
| T2:10.13 | of union in which all that you learn is shared, first by mind and | heart, and then in unity with your brothers and sisters. You achieve |
| T2:11.9 | your willingness total, your way of learning that of a mind and | heart joined in wholeheartedness. |
| T2:11.13 | to saying that a living human body does not exist without its | heart? Is not what is essential to a living body a fact of that |
| T2:13.5 | the place where the true thinking of those united in mind and | heart arises. Gratitude is the recognition of the state of grace in |
| T3:2.11 | This memory lies within your | heart and has the ability to turn the image you have made into a |
| T3:3.7 | a new philosophy to be applied to life. They must exist in your | heart. And how can they exist in the heart of an unlovable self? |
| T3:3.7 | life. They must exist in your heart. And how can they exist in the | heart of an unlovable self? |
| T3:6.5 | only the ego in its destructive potential. Bitterness is to your | heart what the ego has been to your mind. It is the one false idea |
| T3:6.6 | you are not unclean and that none can cleanse bitterness from the | heart without your choice. The time of tenderness began your release |
| T3:8.3 | the ego and more deeply felt. As I have said, bitterness is to your | heart what the ego has been to your mind. Thus bitterness has to do |
| T3:10.15 | to you to welcome these back to the common language of the mind and | heart joined in unity. You will desire more than anything for |
| T3:10.16 | in another way. These lessons that will enter your mind and | heart will, of necessity, need to be translated into the language of |
| T3:14.1 | system. The new thought system will still exist within your mind and | heart, as nothing can now take this memory from you, but to |
| T3:14.12 | Your body can correct or heal itself, and so can your mind and | heart—if they are allowed to do so. A time-bound consciousness that |
| T3:15.10 | relationship has been accomplished by the joining of the mind and | heart in unity. The holy relationship is with the Self, the Self that |
| T3:16.8 | accomplished. Keeping this idea in the forefront of your mind and | heart will aid the translation of this aspect of the ego thought |
| T3:17.6 | self of illusion. A Holy Spirit is called to return to your mind and | heart. |
| T3:17.7 | Jesus, because I lived as a man with a Holy Spirit in my mind and | heart and as such represented the truth. Many others by many other |
| T3:18.7 | A mind and | heart joined in unity observes the truth where once a mind and heart |
| T3:18.7 | and heart joined in unity observes the truth where once a mind and | heart separated by illusion observed illusion. |
| T3:19.4 | their cause the thought system of the ego or the bitterness of the | heart. As cause and effect are one, there is no effect to be seen in |
| T3:19.4 | cause birthed in the ego thought system or the bitterness of the | heart. |
| T3:20.16 | of your mind that will be responded to. It is the love within your | heart that will sound the call. And when it is heard, and your |
| T3:22.1 | chances are that this is still the primary question in your mind and | heart. While you may be beginning to form ideas of what it means to |
| T4:2.22 | Observation of what is, is a natural effect of the cause of a | heart and mind joined in unity. This first joining in unity, the |
| T4:2.22 | mind joined in unity. This first joining in unity, the joining of | heart and mind, joins the physical and the spiritual world in a |
| T4:2.26 | occur. The separated state was nothing more than the disjoining of | heart and mind, a state in which mind attempted to know without the |
| T4:2.26 | in which mind attempted to know without the relationship of the | heart, and so merely perceived its own creations, rather than the |
| T4:2.27 | real state of union, returned to you through the joining of mind and | heart, will now reveal to you the truth of what was created and allow |
| T4:4.16 | this Course to return your true identity to you now? The joining of | heart and mind in relationship is the joining of the personal self |
| T4:4.16 | the true Self in the reality in which you exist now. Remember, the | heart must abide in the reality where you think you are. Only through |
| T4:4.16 | are. Only through your mind’s acceptance of your new reality has the | heart been freed to exist in the new reality that is the state of |
| T4:5.3 | Christ-consciousness. It is also what we have been referring to as | heart, as the center of your being. What would the center of your |
| T4:5.5 | Your form does not contain your | heart, or the energy of creation, or God. Your form is but an |
| T4:5.8 | to the linking muscles and bones, to the blood that flows and the | heart that beats. Your finger does not act independently of the |
| T4:7.5 | your unnatural state. As your natural state returns to you through a | heart and mind joined in unity, your body too will exist or abide |
| T4:7.5 | within this natural state. It cannot help to, as it, just like your | heart, exists in the state or reality in which you think you are. The |
| T4:7.5 | you are. The only thing that has created an unreal reality for your | heart and body has been the inability of the mind to join the truth |
| T4:7.5 | fear, it existed in a reality of fear and judgment, and bound | heart and body to this reality. Your heart has now heard the appeal |
| T4:7.5 | of fear and judgment, and bound heart and body to this reality. Your | heart has now heard the appeal of this Course and worked with your |
| T4:7.5 | your mind to bring about this acceptance of the truth, a truth your | heart has always known but has been unable to free you to accept |
| T4:7.6 | has but to relearn the thought system of the truth. Your mind, | heart, and body have joined in alignment to bring this learning |
| T4:7.6 | bring this learning about. They now exist in harmony. Your mind and | heart in union have brought harmony to your body. Sustaining this |
| T4:8.2 | not. I am saying that a choice was made within the one mind, the one | heart, and that this was your choice as well as God’s choice. It was |
| T4:8.3 | The | heart of God is the center of the universe, as your own heart is the |
| T4:8.3 | The heart of God is the center of the universe, as your own | heart is the center of your being. The mind of God is the source of |
| T4:8.8 | was the center of your being, it was impossible to disconnect your | heart and still live. What could be disconnected was your will—or |
| T4:10.10 | your Self was the return of unity and relationship to your mind and | heart. This returned to you your ability to recognize or identify |
| T4:11.5 | Absorb the following pages as a memory returned to your reunited | heart and mind. No longer regard me as an authority to whom you turn, |
| T4:12.4 | where you are, no matter what concerns you still hold within your | heart, no matter what questions are emanating from your mind, they |
| T4:12.5 | The second is the beginning of sharing in unity, a change that your | heart will gladly accept but that your mind, once again, will be |
| T4:12.21 | benefit of learning. These patterns were created by the one mind and | heart that you share in unity with God. The new patterns of sharing |
| T4:12.21 | and relationship are only now being created by the one mind and | heart that you share in unity with God. You will be the co-creator of |
| T4:12.35 | and sisters. It is up to us acting as one body, one mind, one | heart. It is up to us creating as one body, one mind, one heart. |
| T4:12.35 | mind, one heart. It is up to us creating as one body, one mind, one | heart. Because it is the new future of a new form joined in unity and |
| D:1.6 | Your | heart knows the reality of this truth, knows that this new reality is |
| D:1.6 | is real and different from the reality of old. Ideally, mind and | heart in union together accept this new reality and, with this |
| D:1.6 | together accept this new reality and, with this acceptance, the | heart is freed to dwell in the house of the Lord, the new world, the |
| D:1.13 | Open your | heart, for the one who dwells there in union with all will emerge |
| D:1.13 | was once a tiny pinprick of light becomes a beacon as you open your | heart and allow your true identity to be what is, even within your |
| D:1.22 | You who have joined mind and | heart in unity have returned to a natural state of knowing in which |
| D:1.22 | of what you have learned. You dare not, as yet, to turn to your own | heart, and trust the knowing that has been returned to you as you |
| D:2.1 | that was necessary for you to be able to take this Course into your | heart and let it return you to your true identity. Those of you who |
| D:2.22 | not the other way around! Within is where you look to your own | heart, rather than to any other authority, for advice or guidance. |
| D:3.5 | but that is no longer necessary. The mending of the rift between | heart and mind returned you to your Self. In the same way, the |
| D:3.5 | the rift of duality was accomplished in you when you joined mind and | heart and returned to the oneness and unity of Christ-consciousness. |
| D:4.11 | all that is in it, or that you trust enough in the wisdom of your | heart, that you know that this is so. Either way, you may still |
| D:4.23 | am telling you, that the permission you seek must come from your own | heart and from your commitment to the Covenant of the New. Once again |
| D:5.22 | call before you accept the call that has already sounded in your | heart. Let this be the day of your final surrender, the day that will |
| D:7.8 | previously seen this one aspect of form as separating it from mind, | heart, and spirit—those aspects that are not perceptible to the |
| D:7.8 | from the same Source, and there is nothing more alive than mind and | heart combined in the spirit of wholeheartedness. |
| D:8.8 | you chose to become the wholehearted. You chose to join mind and | heart and it was done. But you do not yet know how to rid yourself of |
| D:8.8 | to known patterns, is confronted with them constantly. Thus your | heart still seems to battle with the supremacy of mind. |
| D:8.9 | we are attempting to do is to open the mind to the wisdom of the | heart with these dialogues. As the mind opens and accepts the new, |
| D:8.9 | will become an ability to think wholeheartedly, or with mind and | heart in union, and then that ability will transcend ability and |
| D:11.5 | your call and fulfilling your promise has lit a bonfire in your | heart and begun a stampede of thoughts within your mind. Again, is |
| D:11.10 | These answers lie within you, at the | heart or center of your Self, as do all answers. Your desire to make |
| D:11.10 | As was said earlier, you dare not, as yet, turn to your own | heart for answers. Yet your heart is the well of spirit from which |
| D:11.10 | you dare not, as yet, turn to your own heart for answers. Yet your | heart is the well of spirit from which true answers are drawn. Your |
| D:11.10 | heart is the well of spirit from which true answers are drawn. Your | heart is a full well, a wellspring from which you can continually |
| D:11.13 | you but let this idea dwell within you and take up residence in your | heart. We are the sacred heart. As was said as we began this |
| D:11.13 | within you and take up residence in your heart. We are the sacred | heart. As was said as we began this Dialogue, we, together, are the |
| D:11.18 | Turn now not to your thoughts, but to the mind and | heart joined in unity. In unity! Unity is where the heart and mind |
| D:11.18 | to the mind and heart joined in unity. In unity! Unity is where the | heart and mind are joined. Unity is the place from which the |
| D:12.4 | Course and you are reminded now that these words enter through your | heart. As your mind and heart joined in unity and became capable of |
| D:12.4 | now that these words enter through your heart. As your mind and | heart joined in unity and became capable of hearing the same |
| D:12.13 | the Self joined in unity, enters you through the place of mind and | heart joined in wholeheartedness at the center of yourself, a place |
| D:12.13 | at times not be of the body. The main idea to hold in your mind and | heart is the idea of entry, and the idea that what comes of unity |
| D:12.19 | Christ consciousness, one Christ. We are, in wholeheartedness, one | heart and one mind. |
| D:14.9 | along with you, was advanced by the idea of acceptance you took to | heart earlier, and paves the way for discovery as a constant coming |
| D:16.14 | or for guidance other than for that which comes from your own | heart. |
| D:16.20 | a time of coming to no longer “hold” these images in your mind and | heart. It is a time of letting them first cease to affect you, and |
| D:17.15 | Your | heart is a full well. It is because you have now turned to your |
| D:17.15 | Your heart is a full well. It is because you have now turned to your | heart, instead of to your thinking, that you feel both fulfillment |
| D:17.19 | sought? You now must understand the fullness of the well of your | heart, the interrelationship of desire and fulfillment. The |
| D:17.23 | specific questions of myth, when seen truly, were questions of the | heart, calling only for response from the heart. |
| D:17.23 | were questions of the heart, calling only for response from the | heart. |
| D:Day3.4 | With your | heart you grew less accepting of these “outside” attempts at |
| D:Day3.4 | —learning in often painful ways—said “no” to learning through the | heart. Many of you will admit to growing a bit angry with the |
| D:Day3.4 | ideas regarding love. Most of you approached learning through the | heart with even more openness than you did new ideas about love, not |
| D:Day3.40 | in a sense, true, as wholeheartedness is comprised of the mind and | heart joined in unity. It would be more true to think of this joining |
| D:Day4.21 | of me, and of God. Not only has your mind been misled, but your | heart and soul as well. |
| D:Day4.56 | the choice that allows us to continue our dialogue as one. To talk | heart to heart. To have the kind of discourse that can only be had |
| D:Day4.56 | that allows us to continue our dialogue as one. To talk heart to | heart. To have the kind of discourse that can only be had without |
| D:Day5.2 | of you who have felt the state of unity through experiences of the | heart, there is again, no need to struggle against this. Let me |
| D:Day5.5 | just above or to the right or left of your head. It may be your | heart, or some mid-point just beyond the body. It may, for some, feel |
| D:Day5.9 | Just as it is helpful in some instances to associate love with your | heart even though we have identified heart as the center of the Self |
| D:Day5.9 | to associate love with your heart even though we have identified | heart as the center of the Self rather than the pump that functions |
| D:Day5.13 | long known the truth of giving and receiving as one within your own | heart. You might think of access in the same way—as enabling you to |
| D:Day6.7 | the creation of a piece of music is only an idea in the mind and | heart of the creator. The creation of a song or a symphony may begin |
| D:Day6.7 | as lyrics. At some point after this gestation within the mind and | heart, the artist puts pen to paper, or picks up a guitar, or sings |
| D:Day7.5 | love is not opposed to logic but returns true reason to the mind and | heart. |
| D:Day7.19 | conditions. They are conditions natural to your Self, to a mind and | heart joined in union. It was the disjoining of mind and heart, of |
| D:Day7.19 | a mind and heart joined in union. It was the disjoining of mind and | heart, of the real Self from the ego-self, that created the need for |
| D:Day8.17 | by the fear of the ego thought system or the bitterness of your | heart. It would have been to accept the feelings of a personal self |
| D:Day9.5 | what the elevated Self of form is all about. Certainty of mind and | heart has been realized by many. The expression of that certainty in |
| D:Day9.6 | No one can block the freedom of what your mind would think or | heart would feel. But take away the ability to express what the mind |
| D:Day9.6 | But take away the ability to express what the mind would think or | heart would feel, and freedom is no more. Yet it is not an outward |
| D:Day9.12 | It became an image in your mind, and maybe even within your | heart, through the process of learning. It arose from the learning of |
| D:Day10.24 | As much of what you read in these dialogues comes from your own | heart and those of your brothers and sisters in Christ as it does |
| D:Day11.2 | Because we are one | heart, one mind, one Self, we can only know our selves through |
| D:Day12.1 | they have to say to us. Now we listen with a new ear, the ear of the | heart. Now we recognize the thoughts that would censor our feelings, |
| D:Day16.2 | is eternal. All that you have learned that has touched your | heart is there because you felt it. All that you have thought is |
| D:Day17.2 | holds you within Himself. Christ is held within you as the center or | heart of yourself—as your identity and God’s identity. Christ is |
| D:Day18.6 | state, and thus a temporary manifestation. The joining of mind and | heart provided reunion of the human and divine and thus accomplished |
| D:Day18.9 | life would not have been a cause of truth. Just as neither brain nor | heart alone provide for a functioning body, mind and heart in |
| D:Day18.9 | brain nor heart alone provide for a functioning body, mind and | heart in separation could not truly exist and allow for a functioning |
| D:Day29.2 | complementing and at times opposing one another. Just as mind and | heart became one in wholeheartedness and ended the conflict induced |
| D:Day29.3 | Mind and | heart joined as you let go of judgment and relearned or remembered |
| D:Day29.4 | This is no more complicated than ending the rift between mind and | heart. You have accomplished that and you can accomplish this—in |
| D:Day33.4 | words, or like a theory being proposed, these words are at the | heart of the new way of seeing yourself—a way of seeing that will |
| D:Day37.6 | Relationship and union are the way of God. The way of | heart and mind, body and soul, heaven and earth. God is being in |
| D:Day37.29 | Like | heart, mind, and body is to your form, being, union, and relationship |
| D:Day39.42 | the dialogue with Christ-consciousness, within the recesses of your | heart where your relationship with love has never been severed. |
| D:Day40.31 | yours? Has it not spoken to you as if it knows the secrets of your | heart? As if it were written just for you? So it was. |
| D:Day40.32 | You are my beloved. We have just shared a dialogue. Your | heart has spoken to me, and I have responded. Love has responded. |
| A.4 | taken a step away from the realm of perception by appealing to the | heart and the heart’s ability to learn in a new way. You are thus |
| A.4 | to this Course of Love. This Course is not for the mind but for the | heart. It is not a way of thought and effort but a way of feeling, of |
| A.7 | you begin the transformation that is the movement from head to | heart and from their separation to their union. |
| A.8 | begin to hear the language of the Course as the language of your own | heart. |
| A.11 | this method is receptivity. You are coming home to the way of the | heart. What you gain by sharing with others is a situation in which |
| A.11 | in which you “learn” in unity through the receptivity of the | heart. |
| A.12 | you merely to receive in order to learn receptivity, the way of the | heart. I ask you only to pause, to give the mind a rest, to enter a |
| A.12 | a rest, to enter a realm foreign to the mind and yet beloved to the | heart. I ask you but to give yourself a chance to let the relief of |
| A.13 | Through receptivity, what your mind finds difficult to accept, your | heart accepts with ease. Now you are ready to question what you must. |
| A.13 | must. Now you are ready to hear the answer that arises in your own | heart or from the voice of the man or woman sitting next to you. Now |
| A.18 | of the reality in which the mind has functioned. In turning to the | heart we seek to bypass this difficulty as much as possible, but each |
| A.19 | The way of the | heart is the way of the Time of Christ. The time of the Holy Spirit |
| A.21 | the ways of the mind. They are ready to come home to the way of the | heart. |
| A.22 | What will be demonstrated and shared is the perfect logic of the | heart, and that abandonment of the old way will not bring forth ruin |
heart’s (6) |
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| C:3.18 | your ruin, I say to you again: take heart. Such foolishness as your | heart’s desires will save you now. Remember it is your heart that |
| C:20.41 | your Father’s perfect love for you. Look deep inside and feel your | heart’s gladness. Your construction was no mistake. You are not |
| T2:2.7 | already been given. The call itself is proof. It is proof of the | heart’s ability to be heard. Of the heart’s ability to recognize the |
| T2:2.7 | is proof. It is proof of the heart’s ability to be heard. Of the | heart’s ability to recognize the unseen and to imagine the existence |
| D:Day5.20 | along quite nicely. So please, listen to your weariness and to your | heart’s desire to rest. Listen to the call to peace and let yourself |
| A.4 | away from the realm of perception by appealing to the heart and the | heart’s ability to learn in a new way. You are thus instructed not to |
heartaches (3) |
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| D:17.24 | Years are spent traveling many paths and many miles. All the | heartaches are experienced along the way. All the experiences and |
| D:Day3.20 | seldom spoken of. Think you not that the shame that comes from | heartaches or mistaken actions is any greater than the shame those |
| D:Day3.21 | The shame and pain of | heartaches and mistakes is more often and more easily spoken of than |
heartbeat (19) |
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| C:20.10 | With love surrounding you in arms that hold you close, you feel the | heartbeat of the world just beneath your resting head. It thunders in |
| C:20.10 | ears and moves through you until there is no distinction. We are the | heartbeat of the world. |
| C:20.14 | was laid, the Christ in me returned me to the embrace. The singular | heartbeat of the man Jesus no longer sounded. My heartbeat was the |
| C:20.14 | The singular heartbeat of the man Jesus no longer sounded. My | heartbeat was the heartbeat of the world. |
| C:20.14 | heartbeat of the man Jesus no longer sounded. My heartbeat was the | heartbeat of the world. |
| C:20.15 | cradles the other. None are passive. None are dead. All share the | heartbeat of the world and are at rest within each other, within each |
| C:20.15 | other’s embrace and the embrace of God’s love, God’s creation, God’s | heartbeat. God’s heartbeat is the Source of the world, the Soul of |
| C:20.15 | the embrace of God’s love, God’s creation, God’s heartbeat. God’s | heartbeat is the Source of the world, the Soul of the world, the |
| C:20.17 | of your interaction with all that lives within you, sharing the one | heartbeat. The heartbeat of the world does not exist apart from God. |
| C:20.17 | with all that lives within you, sharing the one heartbeat. The | heartbeat of the world does not exist apart from God. The heartbeat |
| C:20.17 | The heartbeat of the world does not exist apart from God. The | heartbeat of the world is thus alive and part of you. This heart |
| C:20.21 | the wind and air, the ocean and her surf, all live by the universal | heartbeat and exist within the embrace. Is not all you can imagine |
| C:20.34 | The embrace has returned you to attunement with the | heartbeat, the music of the dance. You have not known what you do or |
| C:20.34 | of fear, only because you have been out of accord with the one | heartbeat. The world, the universe, is your partner—and only now do |
| C:20.48 | wishful thinking. It is the view from the embrace, the return to one | heartbeat, the return to what is known. This knowing you might call |
| C:21.3 | of the embrace. If the embrace is the source of all, the one | heartbeat, then it is eternity itself. It is the face of love, its |
| C:30.13 | given form, as is all creation. We, all of us together, are the | heartbeat of the world. Without unity we would not be. Without our |
| C:31.2 | The idea of sharing one heart, one | heartbeat, one love, is not so unacceptable to you as the idea of |
| D:Day26.7 | all that has come before, the All of Everything realized in a single | heartbeat, a single instant of knowing. This is the One Self knowing |
heartbreaking (1) |
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| T3:8.8 | relieve the world of suffering you would, but to try and fail is too | heartbreaking. Why should you not be bitter when you and all of those |
heartless (1) |
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| C:20.17 | not a collection of cement buildings and paved streets nor of cold, | heartless people who would as soon do you harm as good. It is but the |
heartlessness (1) |
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| C:2.12 | and saying to yourself you see it not. I am not an advocate of | heartlessness but wholeheartedness. If you believe even the tiniest |
hearts (25) |
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| C:3.17 | Our | hearts, in contrast, go out to the world, to the suffering, to the |
| C:3.17 | to the world, to the suffering, to the weak of body and of mind. Our | hearts are not so easily contained within the casing of our flesh and |
| C:3.17 | not so easily contained within the casing of our flesh and bone. Our | hearts take wing with joy and break with sadness. Not so the brain |
| C:3.17 | the feelings of your heart were foolishness indeed. It is to our | hearts that we appeal for guidance, for there resides the one who |
| C:4.10 | The heart knows not these distinctions, and those who think their | hearts have learned them by being battered and abused by their |
| C:11.3 | more time. Even those who feel the power of these words within their | hearts and vow to go slowly and carefully through each page and |
| T1:10.6 | human experience have been learning devices. They have cracked open | hearts and minds to the divine presence within. You have chosen them |
| T3:6.3 | is the cause of much of the bitterness that exists within your | hearts. |
| T3:6.4 | and the cause of bitterness being able to exist, even within your | hearts. |
| T3:6.5 | through sheer strength of will, to pierce the holiness of your | hearts. Bitterness and the idea of vengeance go hand-in-hand. This is |
| T3:6.5 | label for the evil you have always been convinced existed in the | hearts of some, but even being that it is just another word, it is |
| T3:17.6 | Holy Spirit was called upon to return this remembrance to minds and | hearts. But again let me remind you that the Holy Spirit is not other |
| T3:18.4 | your brothers and sisters will return remembrance to their minds and | hearts. It is, in fact, your observance of the truth of your brothers |
| T4:1.19 | in science and technology, and to the refinement of your minds, | hearts and senses, not the reverse. Your ancestors have done you a |
| T4:1.23 | is a different world. You have not known the secret yearning in the | hearts of your brothers and sisters, nor have you known that it |
| T4:2.8 | You must realize that if you were to see into the eyes and | hearts of any human from any time with true vision, you would see the |
| D:11.12 | limits upon the truth. But for those willing to open their minds and | hearts to a new way of seeing, for those willing to suspend |
| D:11.16 | women and do not seek to give expression to what is in everyone’s | hearts, to what is shared in unity, to what is the truth of who we |
| D:Day8.1 | of the conditions of the time of acceptance fresh in your minds and | hearts, let’s return to that earlier discussion. |
| D:Day18.1 | the way for the birth of the new. Others of you will follow your | hearts to a bypassing of the final stage of the old and to anchoring |
| D:Day18.5 | been renewed through resurrection. They follow the calling of their | hearts without attachment to previous concerns, for in their renewal |
| D:Day20.4 | on the feelings and remembrances that you have within your minds and | hearts and have been sharing in this dialogue. The way of saying this |
| D:Day35.11 | of humanity with the heights of divinity fresh in your minds and | hearts. This is why you return accepting of yourself rather than in a |
| A.15 | The task of facilitators of such meetings of open | hearts is to direct the reader away from ego mind and back to |
| A.17 | of the mind has temporarily overridden the openness of their | hearts. The need for some to remain within the teaching and learning |
heat (1) |
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| D:Day5.20 | in the embrace of love, feeling the warm earth beneath you and the | heat of the sun above you. Let languor enfold you and apply no effort |
heaven (97) |
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| C:I.11 | one heart. We are one mind. Joined in wholeheartedness we are the | heaven of the world. We replace bitterness with sweetness. We dwell |
| C:P.11 | you are accepting ministry to those in hell rather than choosing | heaven. You accept what you view as possible and reject what you |
| C:P.16 | with a view of the new world glittering with all the beauty of | heaven set off at just a little distance in a golden light. When you |
| C:P.16 | is still a choice for hell when you could instead have chosen | heaven. Yet you know that choosing heaven is the only true way to |
| C:P.16 | you could instead have chosen heaven. Yet you know that choosing | heaven is the only true way to change the world. It is the exchange |
| C:P.17 | unknown to you and you remain unknown to your Self, so too does | heaven remain concealed. Thus, in turning your back on heaven, you |
| C:P.17 | so too does heaven remain concealed. Thus, in turning your back on | heaven, you turn your back on your Self and God as well. Your good |
| C:P.19 | outcome seldom seems worth the effort. You cannot earn your way to | heaven or to God with your effort or your good intentions. You cannot |
| C:P.20 | bridge that you need only walk across to bridge the distance between | heaven and hell, between your separated self and union with God and |
| C:P.21 | please nor displease God. God simply waits for your return to | heaven, for your acceptance of your birthright, for you to be who you |
| C:P.29 | obscures it from their sight. This is the cost of turning back when | heaven could have been reached, the cost in continuing to believe in |
| C:P.29 | been, they cry. They lament that they see but one real world while | heaven waits just beyond their willingness to proceed. |
| C:P.36 | you are and how to live as who you are in a new world. He can open | heaven to you and walk you through its gates, there to exchange this |
| C:P.37 | How many would not travel to | heaven if they could get on a bus and be transported there? Yet each |
| C:P.37 | there? Yet each of you holds within you the power to reach | heaven. Knowing your Self as who you really are is the only thing |
| C:P.37 | your power. Jesus accepted his power and so brought the power of | heaven to earth. This is what the Christ in you can teach you to do. |
| C:1.18 | of love. Love is all that is real. A choice for love is a choice for | heaven. A choice of fear is hell. Neither are a place. They are a |
| C:2.7 | that hell is solidified and becomes quite real. You can label joy | heaven and pain hell and seek the middle ground for your reality |
| C:2.14 | in attempting to see anew? What would a world without misery be but | heaven? |
| C:4.10 | can you earn more of God’s love than you have, or a better place in | Heaven. The mind, under the ego’s direction, has thrived on winners |
| C:5.21 | strength of your resistance to the union that would turn hell into | heaven, insanity to peace. You do not yet understand your ability to |
| C:5.22 | can make it on your own, and while you long to return to God and the | heaven that is your home, you do not want to admit that you cannot |
| C:5.31 | be joined to all you come in contact with and the world would be | heaven indeed, as all you see became blessed by your holiness. That |
| C:5.31 | relating to it in any way is what causes your alienation from the | heaven it can be. |
| C:5.32 | of water seemed to refresh your soul, every breeze to carry you to | heaven. Every smile seemed meant for you, and your feet hardly seemed |
| C:6.2 | will have need of it no more, and you will gently let it go and find | heaven in its place. |
| C:6.10 | you choose the fire. You choose the fires of hell to the light of | heaven. Only you can stoke those fires, and this is what makes them |
| C:6.11 | This is the | heaven of your mind, the meaning you give to joining, the face you |
| C:6.11 | choose it not, or that you put it off until the end of your days. A | heaven such as this would be for the old and the infirm, the ones |
| C:6.11 | those who have already grown worn out from it. What fun would such a | heaven be for those of you still young and full of vigor? Those still |
| C:6.11 | every challenge? If there is a mountain left to climb, why choose | heaven? Surely it can be chosen later when disease has taken your |
| C:6.12 | Eagerness for life and eagerness for | heaven are seen to be in opposition. Heaven and its milieu of eternal |
| C:6.12 | for life and eagerness for heaven are seen to be in opposition. | Heaven and its milieu of eternal peace is rightly kept, you think, |
| C:6.12 | so you scream at the unfairness when a young one leaves the world. | Heaven is not for the young, you say. How unfair that those who die |
| C:6.13 | yet another day” is the life you have made, and the life you fear | heaven would replace. To give up the idea that this is where meaning |
| C:6.14 | state makes only either/or situations possible. While a choice for | heaven is indeed a choice to renounce hell, while truth is indeed a |
| C:6.14 | but only into truth. For in truth are all illusions gone, in | heaven is all thought of hell forever vanquished. |
| C:6.18 | one with you. It is here, in wholeness, that peace abides and | heaven is. It is from wholeness that heaven waits for you. |
| C:6.18 | that peace abides and heaven is. It is from wholeness that | heaven waits for you. |
| C:6.19 | Think about this now—for how could | heaven be a separate place? A piece of geography distinct from all |
| C:6.19 | you cannot be. It is because God is not separate from anything that | heaven is where you are. It is because God is love that all your |
| C:7.2 | you withhold you cannot receive, and you cannot receive a piece of | heaven nor know a piece of God or your own Self. Your giving must be |
| C:7.3 | and organizations, the natural world and the mechanistic world, | heaven and earth, divine and human. |
| C:8.17 | is incongruous with the truth as I’m revealing it, the truth that | heaven is your home, but it is not. There is no here in the terms |
| C:8.21 | will feel quite of the earth, as if this is your natural home and | heaven to your soul. On other days your feeling will be quite the |
| C:10.8 | not to give up. Your purpose now is the holiest possible and all of | heaven is with you. All that is needed is your continuing |
| C:10.12 | understand how these words have come from me. While you believe in | heaven and an afterlife, you do not understand what or where they |
| C:10.12 | believe. The convenient thing about your belief in God, in me, in | heaven and in an afterlife is that you do not think you will be |
| C:14.4 | Do you not see how your notion of | heaven being an attainment you can reach only after death fits your |
| C:14.4 | only after death fits your goal of separation? If your belief in | heaven were true, your challenge to creation would be real and only |
| C:14.9 | The foundation of your insane world is fear. The foundation of | Heaven, your true home, is love. The same world based upon these |
| C:14.10 | goal of separation as neatly and conveniently as does your idea of | heaven. For what you require of love is that it set you apart and |
| C:14.23 | Heaven can only be made to seem to fit your goal of separation, and | |
| C:14.23 | and the same is true of love. You cannot change what love is or what | heaven is. All that seems to make it change is the function or |
| C:14.23 | is the function or purpose you would give it. It is but you who gave | heaven the purpose of giving you something to look forward to, a |
| C:14.23 | but bid it do the job of rewarding you here and now. It, like | heaven, is your proof that you are good and worthy, special and to be |
| C:14.24 | You have thus placed love and | heaven together in a parody of creation’s meaning of each. Yes, they |
| C:16.26 | occupy you can be let go if you but work instead for the return of | heaven and the return of your own Self. |
| C:17.2 | will bring about the completion of the universe and the return of | heaven. Where two are joined together can be used rightly here as |
| C:17.5 | reason that you use is loyal to the world you see. This is why even | Heaven, which you would label good, is not wholly good in your |
| C:17.12 | See you now why those who judge cannot enter | heaven? Judgment proceeds from the belief in sin and the |
| C:19.4 | in truth. It is not the only world by any means, but it is still | heaven because heaven must be where you are. A wholehearted choice to |
| C:19.4 | is not the only world by any means, but it is still heaven because | heaven must be where you are. A wholehearted choice to abandon all |
| C:27.11 | understand yourself or your world, or even so that you can bring | Heaven to Earth. Although these are complementary goals, as stated |
| C:29.20 | claiming this choice as your own. Choose anew and let the power of | heaven come together to seal the rift between your mind and heart, |
| T1:6.9 | are here. It is your return to your Self. It heralds the return of | heaven through the second coming of Christ, the energy that will |
| T1:10.5 | sorrow? If you cannot, you will continue to create hell as well as | heaven and will continue the separation between the divine and the |
| T1:10.5 | will continue the separation between the divine and the human. Is | heaven worth enough to you to give up hell? |
| T1:10.14 | the prerequisite to the art of thought, the description of | heaven, the abode of Christ. Peace has come to you and you to Peace. |
| T2:1.5 | further instruction, you would soon return to your old ideas of | heaven and see peace as a state of being for those too weary to fully |
| T2:13.5 | of praise and thankfulness that flows between us now. The light of | heaven shines not down upon you but is given and received in equal |
| T3:9.6 | called to begin the act of revealing and creating anew the life of | heaven on earth. |
| T3:10.1 | life of the body that you now will let serve our cause of creating | heaven on earth. |
| T3:11.12 | can at times be a chosen hell, just as it can at times be a chosen | heaven. Choice and the awareness of the power of choice that exists |
| T3:14.1 | the savior I ask you to be, or the architects of the new world of | heaven on earth that I call you to create. |
| T3:16.15 | by the idea that representing who you are in truth will create a new | heaven on earth, you can lay aside any fears that others will suffer |
| T4:1.13 | by countless souls more worthy than you, and ushered in the time of | heaven on earth and the end of suffering long ago? Could many have |
| T4:4.11 | ages? Am I but calling you to a happy death and an afterlife in | heaven? |
| T4:5.13 | of the afterlife as having two sides. Some have thought of this as | heaven and hell. Others as all or nothing. Many of you have thought |
| D:2.23 | the Covenant of the New in which you honor your agreement to bring | heaven to earth and to usher in the reign of Christ. To usher in is |
| D:16.19 | have held of yourself. They are no more real than was your image of | heaven, or any image you have had of heaven on earth, paradise found. |
| D:16.19 | real than was your image of heaven, or any image you have had of | heaven on earth, paradise found. |
| D:17.7 | and receiving as one. You offer up your glory and call it down from | heaven, both at the same time. |
| D:Day4.24 | since they knew not how to access it, they called it the Kingdom of | Heaven and longed for access to it after death. |
| D:Day4.28 | is the access that you seek, just as within you is the Kingdom of | Heaven. |
| D:Day4.35 | of a place close to God. If God was once seen as a figure in | heaven, and heaven as a place beyond the clouds, then the mountain |
| D:Day4.35 | place close to God. If God was once seen as a figure in heaven, and | heaven as a place beyond the clouds, then the mountain top was |
| D:Day4.35 | raise ones arms and touch God, stretch just a little more and reach | heaven. You thus may think of this time on the mountain as a time of |
| D:Day4.35 | of getting in touch with your own access to God, your own access to | heaven. You might think that if you stretch your idea of reality just |
| D:Day18.2 | and Christ-consciousness, the extension of God. God is everything in | heaven and on earth and is in everything on heaven and on earth. |
| D:Day18.2 | God is everything in heaven and on earth and is in everything on | heaven and on earth. Thus, God represents the world without. |
| D:Day35.20 | truly are being. You are called to nothing short of creating a new | heaven and a new earth. This does not, however, entail specificity |
| D:Day36.19 | to the accomplishment of our mission—to the creation of a new | heaven and a new earth. The only way to create it is to experience |
| D:Day37.6 | union are the way of God. The way of heart and mind, body and soul, | heaven and earth. God is being in unity and relationship. So are you. |
| D:Day37.16 | with a deceased relative in that you feel a bond, a link between | heaven and earth, and even some possibility of communication through |
| D:Day39.45 | not expect sainthood, only Godhood. Do not expect the world, expect | heaven. Do not expect answers, only knowing. Do not expect learning, |
| E.6 | This little note is just included to tell you to expect this. Expect | heaven on earth you were told. This is what it is. There will be no |
heaven’s (3) |
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| C:P.36 | for your true home. But it is not your body that will pass through | heaven’s gates, nor your body’s eyes that will view the new world you |
| C:6.13 | attained, happiness birthed amongst sorrow, is seen as giving up. | Heaven’s help is most called upon for just this time, this time when |
| C:6.17 | situations, too, are what they are meant to be and seen in | heaven’s holy light. No longer do situations pit one against another, |
heavenly (3) |
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| C:12.24 | what it started out to be? What we call Father is but creation’s | heavenly face, a personification of what cannot truly be personified. |
| C:29.9 | to you, but you by your own hand pulled it shut as you departed your | heavenly home, and you do not remember that your own hand can open it |
| T2:6.10 | but represent the original creation and are not to be mistaken for | heavenly deities separate from you. The Christ is your Self as you |
heavens (2) |
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| T4:5.5 | of the universe. The same energy exists in the stars of the | heavens and the waters of the ocean that exists in you. This energy |
| D:17.5 | with arms raised, hands wide open, gazing jubilantly into the | heavens rather than toward the earth below. This is the stance of |
heavenward (1) |
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| C:20.1 | Your heart may even feel as if it is stretching outward, straining | heavenward, near to bursting with its desire for union, a desire you |
heavily (1) |
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| D:Day2.6 | guilt or shame; but the hurts you have done others may weigh | heavily on you now. It is as if, at this mountain peak, you have |
heaviness (1) |
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| C:8.6 | ears can cause your face to redden and your heart to beat with a | heaviness you label anger or a sting you would call shame. Problems |
heavy (7) |
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| C:1.7 | It is as if you have carried your | heavy luggage with you everywhere just in case you might need |
| C:1.7 | trust that you will not need these things you have carried. Ah, no | heavy coat. For you trust the sun will shine, that warmth will |
| C:1.7 | What a waste of time and energy to have been slowed down by such a | heavy burden. What a relief to realize that you need carry it no |
| C:1.8 | You do not realize as yet how | heavy was your burden. Had you literally carried a heavy and useless |
| C:1.8 | as yet how heavy was your burden. Had you literally carried a | heavy and useless trunk from one world to another when you had been |
| C:12.6 | of this wish will come your rest and the laying down of every | heavy burden you have carried. |
| C:17.11 | must be paid for, not once but many times, and no matter how | heavy the payment is, it only “pays for” what was done and cannot |
heavy-hearted (1) |
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| C:10.19 | right is quite important to it. It would prefer to be serious and | heavy-hearted rather than light-hearted and gay. Being serious about |
heed (2) |
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| C:4.26 | a string of pleasant words that will bring you comfort if you | heed them, one more sentiment in a world where lovely words replace |
| T3:14.4 | for generation upon generation and may still happen if you do not | heed these instructions. |
height (3) |
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| D:17.6 | stronger than ever before. The influx of attainment has begun. The | height of achievement has been reached. Your glory is realized. But |
| D:Day2.7 | of gravity, a feeling that you will not be able to remain at this | height long enough to benefit from what will be shared here. |
| D:Day2.8 | confront those who have dared to ascend the mountain. It is not the | height you have attained that causes your fear of falling. It is the |
heightened (1) |
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| T3:14.2 | you may feel that what others think of you matters not and enjoy a | heightened self-concept. While these would all be worthy aims they |
heights (2) |
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| T3:6.2 | This may seem a step back from the lofty | heights we have just traveled, discussing the reign of God and the |
| D:Day35.11 | This is why you return to the ground-level of humanity with the | heights of divinity fresh in your minds and hearts. This is why you |
heinous (1) |
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| D:4.5 | system you have developed and any arguments you would cite about the | heinous crimes of some. Think instead of prison simply becoming a way |
held (44) |
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| C:I.4 | and to not know. It desires anchors to hold it in one spot, and | held there suffers the pounding of the sea of change, resists the |
| C:I.12 | that which can be predicted. It is not that which can be formed and | held inviolate. The new is creation’s unfolding love. The new is |
| C:4.15 | Each one of you has | held an ideal of what the perfect mate would mean, an ideal that |
| C:7.5 | that you have set aside you allow it not to claim. This piece is | held within your heart, and it is this piece with which we now will |
| C:7.8 | To this Self is this appeal put forth. Let it be heard and | held within your heart. Hold it joyously alongside what already |
| C:7.11 | chosen for yourself, a piece of a relationship separated off and | held in contempt and righteousness. You are unaware that you choose |
| C:8.24 | each morning and completed each night. Each day is your creation | held together by the thought system that gave it birth. To observe |
| C:8.25 | Everything is | held together by the thought system that gave birth to it. There are |
| C:9.42 | home to the body. Which is master and which is slave when both are | held in bondage? The glory you give idols is but bondage as well. |
| C:17.2 | of. Let’s just say the space that you would fill as your own Self is | held for you by another part of your consciousness that has never |
| C:17.13 | has prepared you for this. Step back now to the place that has been | held for you. You have not lost “your place in line” because you |
| C:17.13 | have not lost “your place in line” because you wandered. It has been | held for you by the most loving of brothers, a brother united with |
| C:17.15 | right to judge. Many of you have let go your belief in sin and still | held onto your belief in judgment, thinking one is different from the |
| C:18.5 | have described helps you to imagine the place I hold for you, as you | held mine when I entered the world in physical form. Even if it is |
| C:23.23 | but given opportunities for unlearning. To learn that a previously | held belief is no longer valid is the only way to truly purge that |
| C:24.1 | as a smile from a child that melts away all the resentment you | held from your childhood—because you allow that smile to touch your |
| C:25.19 | You will learn that other things you have done, beliefs you have | held, patterns and habits that have occupied you, will not accompany |
| T1:3.25 | bring your fears to light, fears that you did not even realize you | held so closely or would be so terrified to let go. |
| T1:5.9 | is what has been real to you and thus where your heart has been | held captive. Thus, your real Self is not present in the realm of the |
| T1:9.12 | often meant a turning away from the feeling realm where their egos | held most sway, toward the intellectual. This instinctual turning |
| T2:9.17 | your needs is like holding your breath. Your breath cannot long be | held. It is only through the inhaling and exhaling, the give and take |
| T3:6.4 | learned this much may not be those whose bitterness is mighty and | held tightly to themselves, bitterness must still be discussed. While |
| T3:9.3 | the ideas within the house of illusion were contained within it and | held together by the learned ideas of the ego thought system. Now you |
| T3:9.5 | maybe the walls will finally come tumbling down and those inside be | held within illusion no more. This was the work of many who came |
| T3:14.2 | we work. These would be the consequences of new beliefs that are | held but not lived. Soon these fragile states would be sure to feel |
| T3:19.6 | ages the survival needs of the body have gone unquestioned and been | held tantamount. The will of the body to survive has thus been blamed |
| T4:1.12 | “A Treatise on the Personal Self,” even the house of illusion is | held within the embrace of love, of God, of the truth. Does this |
| D:16.19 | than the mirage of your future, another aspect of the image you have | held of yourself. They are no more real than was your image of |
| D:Day2.21 | do not stress the time of childhood as it is a time commonly | held to be one of innocence. The accounts of my maturity generally |
| D:Day3.20 | no abundance, who suffer a lack of money. There is still a commonly | held belief that abundance is a favor of God and, as such, those who |
| D:Day5.23 | will remain. This is why there have always seemed to be “secrets” | held among the great healers and spiritual guides. They have |
| D:Day13.7 | of all you would fear, such as the suffering self. A suffering self, | held within the spacious Self, exists in harmony with the spacious |
| D:Day14.4 | the many that the feelings of “others” are accepted as one’s own and | held within the spaciousness of the One Self, the whole Self. |
| D:Day14.7 | or spacious Self described earlier. What you once stopped and | held in a “holding pattern” to return to later, is the opposite of |
| D:Day14.7 | within you are asked to do now because those things that were | held in a “holding pattern” were based on fear. You feared them |
| D:Day16.13 | have “formed” an opinion about. What you hold within the embrace is | held in love and so exists along with you in the spacious state of |
| D:Day17.2 | of All given an identity. God holds you within Himself. Christ is | held within you as the center or heart of yourself—as your identity |
| D:Day29.1 | cease to have the limited power that all such concepts have formerly | held. When they cease to be held as separate concepts in your mind, |
| D:Day29.1 | that all such concepts have formerly held. When they cease to be | held as separate concepts in your mind, they cease to be separate. |
| D:Day30.1 | What is | held in common is shared and is a characteristic representation of |
| D:Day38.8 | one in union and relationship. These opposites, like all others, are | held within the embrace of love and belonging. |
| D:Day40.22 | self. But because you exist as an extension of love, you have always | held within you the Christ, who is the relationship with love. This |
| E.23 | thought processes that, although they have bedeviled you, you have | held dear. |
hell (24) |
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| C:P.11 | and being a good person, you are accepting ministry to those in | hell rather than choosing heaven. You accept what you view as |
| C:P.16 | of going back and making a difference, is still a choice for | hell when you could instead have chosen heaven. Yet you know that |
| C:P.17 | Your good intentions will not overcome the world and bring an end to | hell. In all the history of the world, many have done good, heroic, |
| C:P.20 | you need only walk across to bridge the distance between heaven and | hell, between your separated self and union with God and all your |
| C:1.13 | endlessly abide. Striving to be that which you can never be is the | hell you have created. |
| C:1.18 | real. A choice for love is a choice for heaven. A choice of fear is | hell. Neither are a place. They are a further reflection of means and |
| C:2.7 | To continue to identify love incorrectly is to continue to live in | hell. As much as highs and lows of intense feeling are sought by some |
| C:2.7 | to be avoided, it is in the in-between of passionless living that | hell is solidified and becomes quite real. You can label joy heaven |
| C:2.7 | solidified and becomes quite real. You can label joy heaven and pain | hell and seek the middle ground for your reality thinking there are |
| C:5.21 | the strength of your resistance to the union that would turn | hell into heaven, insanity to peace. You do not yet understand your |
| C:6.10 | again. And yet, still you choose the fire. You choose the fires of | hell to the light of heaven. Only you can stoke those fires, and this |
| C:6.14 | possible. While a choice for heaven is indeed a choice to renounce | hell, while truth is indeed a choice to renounce illusion, these are |
| C:6.14 | For in truth are all illusions gone, in heaven is all thought of | hell forever vanquished. |
| C:15.12 | have been chosen long ago and saved much suffering and put an end to | hell. But it also is not a difficult choice, nor one that is in truth |
| T1:10.5 | to joy without sorrow? If you cannot, you will continue to create | hell as well as heaven and will continue the separation between the |
| T1:10.5 | the divine and the human. Is heaven worth enough to you to give up | hell? |
| T3:11.12 | brothers and sisters think they are. The house of illusion is not a | hell to which anyone has been banished. It can at times be a chosen |
| T3:11.12 | hell to which anyone has been banished. It can at times be a chosen | hell, just as it can at times be a chosen heaven. Choice and the |
| T4:5.13 | as having two sides. Some have thought of this as heaven and | hell. Others as all or nothing. Many of you have thought of it as a |
| D:Day16.15 | an unreal reality of the separate and unloved, often referred to as | hell or hell on earth. Love and fear existed simultaneously as did |
| D:Day16.15 | reality of the separate and unloved, often referred to as hell or | hell on earth. Love and fear existed simultaneously as did paradise |
| D:Day16.15 | on earth. Love and fear existed simultaneously as did paradise and | hell. This became your world, which slowly grew from a world |
| D:Day16.15 | made up of paradise and love, to a world primarily made up of | hell and fear because as more was expelled from paradise, more was |
| A.22 | every willingness to end reliance on the ego-mind and to leave the | hell of the separate self behind. What will be demonstrated and |
hellish (1) |
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| D:Day16.15 | because as more was expelled from paradise, more was perceived as | hellish or fearful. Less of love was extended. More of fear was |
help (93) |
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| C:P.14 | still governed by insanity, a world in which it seems possible to | help a few others but certainly not all others, but to awaken to a |
| C:P.20 | there, is more important. You prefer to give up on yourself and to | help others, without realizing that you can help no others until you |
| C:P.20 | up on yourself and to help others, without realizing that you can | help no others until you have helped yourself. You prefer |
| C:P.43 | you but only can obscure it. Thus the teachings you need now are to | help you separate the ego from your Self, to help you learn to hear |
| C:P.43 | you need now are to help you separate the ego from your Self, to | help you learn to hear only one voice. |
| C:2.20 | weary. Your heart cries out for solace and does not go unheard. | Help is here. |
| C:3.7 | with angels and with demons, their status determined by who would | help you and who would thwart you. Thus do you determine your friends |
| C:3.9 | You who are looking for | help wonder now how this would help you. What is there left to say |
| C:3.9 | You who are looking for help wonder now how this would | help you. What is there left to say that has not been said? What are |
| C:3.9 | but symbols, by my own admission? It is in what they symbolize that | help arrives. You do not need to believe in the words nor the |
| C:6.4 | science. What you have made to hide your reality has been, with the | help of the Holy Spirit, being turned into that which will help you |
| C:6.4 | with the help of the Holy Spirit, being turned into that which will | help you learn what your reality really is. Yet you still refuse to |
| C:6.7 | shows you that you are not meant to be alone. Everything here is to | help you learn to perceive correctly, and from there to go beyond |
| C:6.13 | happiness birthed amongst sorrow, is seen as giving up. Heaven’s | help is most called upon for just this time, this time when giving up |
| C:6.13 | time when giving up is close, for never do you feel more in need of | help than when all your plans have failed and giving up becomes an |
| C:7.17 | exists in wholeness. The small examples used earlier were meant to | help you recognize relationship itself, relationship as something |
| C:8.2 | This curriculum aims to | help you see that your emotions are not the real thoughts of your |
| C:8.12 | You would see into another’s mind and heart in order perhaps to | help them, but also to have power over them. Whatever you might come |
| C:8.26 | sure were trying to hurt you when in truth they were only trying to | help. The memories of situations you deemed meant to embarrass or |
| C:9.7 | The body could not | help but be thus, as it was made with dual purposes in mind. It was |
| C:9.12 | are the strongest and purest that exist, and their remembrance will | help to still your mind and reveal the rest. |
| C:9.26 | would cease to be, in fact, all life would end. Of course you must | help your sister and brother, for they are yourself, and they are |
| C:9.34 | God that you can “make a go of it” before you would ask Him for His | help. |
| C:10.17 | Nothing happens to the Son of God by accident. This observation will | help to put the responsibility of your life back into your hands, |
| C:11.9 | away from you. While you still view yourself as a body, you cannot | help but think of God as a vengeful God whose final vengeance is your |
| C:12.24 | the word Father with the word Creation and see if this does not | help to make this concept clear. Could Creation’s continuing |
| C:14.3 | your insistence upon being separate. He who is your enemy you cannot | help but be at war with. Where there is war there can be no peace. |
| C:14.9 | The same world based upon these different foundations could not | help but look quite different. |
| C:14.13 | could make you feel so joyous, so safe and warm and loved, could not | help but hold a value quite beyond compare. In this you were correct. |
| C:17.8 | for you. What it says is that you could be receiving constant | help if you would but let it come. What it says is that you are not |
| C:18.8 | Again, this is but what this Course’s exercises have attempted to | help you see: a world you can observe and learn in and from, for as |
| C:19.4 | which you have never left. Creation’s power then returns to you to | help all the separated ones remember union. |
| C:19.10 | seen as a body by those who believed in me, although I had a body to | help me learn just as you do. |
| C:19.23 | right-mindedness. Your willingness to accept me as your teacher will | help you to accept my sight as your own and thus to be right-minded. |
| C:20.34 | language it is not. Listen and you will hear. Hear, and you cannot | help but rejoice in the dance. |
| C:20.38 | cooperation that flow from love. Hope is a willingness to ask for | help, believing it will come. Hope is the reason and the outcome for |
| C:21.3 | touch your heart serve you through this touch. They also begin to | help break you away from the need for comparisons, for there is no |
| C:21.7 | acting on different truths in the same situation, conflict cannot | help but continue. No matter which path you follow, the path of the |
| C:22.6 | a passing through rather than upon an idea of division, and they | help to show that even what is divided by intersection remains whole. |
| C:23.10 | relationship. Understanding of this loving relationship can | help you to experience freedom of the body, which is an extension, in |
| C:25.5 | yourself. This lack of love, or “faked” love of which you cannot | help but be aware, is a signal to you that you want something. When |
| C:31.19 | has ever happened in your life has happened as a learning device to | help you remember who you are. Those things about which you feel |
| C:31.20 | are seen in a new light, a light that keeps what you would learn to | help you remember who you are, and in that remembrance transforms the |
| C:32.1 | your teacher. There is not one aspect of it that is not designed to | help you to remember who you are. As we have stated repeatedly, the |
| T1:6.2 | and recollecting a divine memory and divine memory cannot | help but produce a divine outcome. Said in another way, prayer |
| T2:9.1 | you now to remember a time when you felt from another the desire to | help or to meet your needs. Do not think that this desire is not |
| T2:12.10 | light and air. The gardener knows that tending the garden will | help it to flourish and show its abundance. The gardener knows she is |
| T3:1.6 | system, became an ego-self or an unreal self. An unreal self cannot | help but exist in an unreal reality. It is as if you have been an |
| T3:1.12 | no parts in truth, is the task that I set before you and am here to | help you fulfill. I can do this because I accomplished this, both in |
| T3:10.8 | Along with forgetting there is another practice that will | help you to become aware of this change. While much the same as |
| T3:11.15 | this time of varying degrees of awareness. As the old continues to | help you to learn lessons of the new you will be seeing how the |
| T3:13.11 | I have said this Course would not provide, they are but aides to | help you in the development of your own ideas. If you remember that |
| T3:14.5 | would not be other than who you are. This is a key idea that will | help you immeasurably in leaving behind patterns of behavior based on |
| T3:15.8 | seem to be remedial lessons. What they are, in truth, are aides to | help you birth the new ideas that will break the patterns of old. |
| T3:15.16 | beliefs can be represented in form. These beliefs can, with the | help of the new thought system, change the very nature of the self |
| T3:16.14 | special relationships. All of your plans to do good and be good, to | help others, and to struggle to make the world a better place, fall |
| T3:17.2 | between the observer and the observed, the effect that one cannot | help but have upon the other. Science still has a long way to go in |
| T3:20.10 | as cause to abandon it. Yes, I am providing you with means to | help you know how to live by the truth, but the means are not the end |
| T3:20.13 | Will those you love still suffer? Many may. But not with your | help. Will many more, with your help, see an end to suffering? Many |
| T3:20.13 | suffer? Many may. But not with your help. Will many more, with your | help, see an end to suffering? Many will. Will an end to suffering be |
| T3:21.16 | and sisters, those whose personal selves and world view cannot | help but be different than your own—those whose thoughts are surely |
| T4:2.33 | in the process of learning what it means. This Treatise is here to | help you do so. Learning to see anew is the precursor of learning to |
| T4:7.2 | the time of Christ, your understanding of your Self and God cannot | help but grow through the direct and observable means now available. |
| T4:7.5 | body too will exist or abide within this natural state. It cannot | help to, as it, just like your heart, exists in the state or reality |
| T4:9.9 | would be an understandable choice, but you are needed now. Needed to | help establish the covenant of the new. Be not afraid, for the glory |
| T4:10.8 | learning that was applied to anything other than the Self could not | help but have an outcome that had to do with other than the Self. |
| T4:10.9 | The learning you have accomplished in regards to your Self could not | help but have an outcome that had to do with your Self. Means and end |
| T4:12.30 | What will | help you to remain doubt-free and thus fear-free and continually able |
| T4:12.31 | and sisters, is simply communication of what already is. This will | help you to adapt to the revelations that replace learning. This will |
| T4:12.31 | you to adapt to the revelations that replace learning. This will | help you to adapt to the truth of a sharing you will have received |
| T4:12.31 | communicated through the means to which you are accustomed. It will | help us together to establish the new patterns by which you and those |
| D:1.11 | Help is here. Be what you have been called to be. Open your dwelling | |
| D:1.16 | of untruth remains only as an acceptance of insanity. What I will | help you now to do is to reject this insanity and to accept the |
| D:2.16 | Looking at the patterns you have attempted to externalize can | help you to understand the nature of patterns. |
| D:2.19 | a faulty system based upon faulty judgment. This system was meant to | help you learn to deal fairly with a hostile environment and then to |
| D:5.7 | represent your drives, but they simply represent what was given to | help you remember and return to who you truly are. |
| D:5.13 | through once again the meaning of everything and to have a tool to | help you do so. This would assume that you are still a learning being |
| D:5.13 | assume that you are still a learning being and have need of such | help. You are no longer a learning being and need not this assistance. |
| D:5.21 | if you are done learning, the patterns of learning will change to | help you embrace the acceptance of this new time of no time. You will |
| D:8.7 | of unity beyond the body will increase your comfort level, and will | help establish it as the first parameter in the territory of your |
| D:11.5 | contributions to the world. Your desire to make a contribution—to | help to make new the world that you have known—has been enhanced |
| D:12.12 | What I am striving to | help you see, once again, is that union isn’t achieved with a flash |
| D:12.12 | the dot of the self in its unguarded moments. I am attempting to | help you to become aware and comfortable with the idea that, released |
| D:Day3.8 | finding some one to love. You may believe that this spirituality can | help mend a feeling of broken-heartedness, can cause you to extend |
| D:Day7.2 | Self. When you saw yourself as separate and alone, you could not | help but suffer fear, loneliness, and all the ills that came from the |
| D:Day28.7 | or accompanied by religious or spiritual experiences that seem to | help guide the choices, but the choices remain the same: Externally |
| D:Day37.4 | This could not | help but be your perception since you came into being in a known |
| D:Day37.9 | being in charge of everything, looking out for you, there to | help when you are in need. God is all compassionate being everywhere |
| D:Day40.12 | Does this | help you understand? Help you understand that you are being, and that |
| D:Day40.12 | Does this help you understand? | Help you understand that you are being, and that you are also being |
| E.3 | added to the end of our mountain top time together is only here to | help you realize and accept that this will be so. Do not expect |
| A.31 | ruthless, judgmental, and wearing on the thinker. He or she needs | help in breaking its grip and should never be allowed to suffer. |
| A.33 | ease, and abundance promised by this Course will arrive. These need | help in staying grounded in the present and reminders that they are |
helped (4) |
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| C:P.20 | others, without realizing that you can help no others until you have | helped yourself. You prefer selflessness to self because this is your |
| C:11.1 | own Source. Again you realize this aspect of creation, and it has | helped to solidify your stance against union and your lack of desire |
| C:31.26 | about who you are, except in the degree to which it has or has not | helped you to remember who you are. What you have learned in truth |
| A.17 | Those who do not enter unity and relationship cannot be | helped, fixed, or shown the inaccuracies of their perceptions. Their |
helper (1) |
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| C:P.25 | child and also to walk the earth as child of man. This is not your | helper, as the Holy Spirit is, but your identity. While the Holy |
helpers (1) |
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| C:6.22 | is nor will it ever succeed in doing so. Only God and His appointed | helpers can lead you from this self-deception to the truth. You have |
helpful (15) |
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| C:I.3 | and not see its intolerance or judgment. It will speak of love to be | helpful and with all sincerity, and yet the very logic that it uses, |
| C:8.3 | separate union at all. As a learning being, the idea of levels is | helpful to you and will aid you in seeing that you progress from one |
| C:20.45 | of this distinction between serving and service. It will be | helpful if you keep in mind that the idea of to serve is being used |
| T1:4.17 | Some of you will accept another’s interpretation of meaning if it is | helpful to you, saves you time, or seems in accord with your own |
| T2:7.15 | Giving is not only about choosing what good and | helpful parts of yourself you will share with the world. It is also |
| T3:20.7 | seemingly already written, and think that is more realistic and even | helpful than living by the laws of truth. |
| T4:12.30 | the design. This new design, and the new patterns that will be | helpful to you in its sustainability, are what must be created |
| D:7.26 | have learned to view your body in the field of time. This will be | helpful now as you begin to imagine the “more” that you are, the |
| D:7.27 | of the Self as the All of Everything, and it will, in fact, be | helpful as we begin, to imagine on a smaller scale. |
| D:14.2 | Here it will be | helpful to keep in mind the idea of “as within, so without.” We are |
| D:Day5.9 | Just as it is | helpful in some instances to associate love with your heart even |
| D:Day5.9 | rather than the pump that functions as part of your body, it will be | helpful to have identified this chosen access point for unity even |
| D:Day5.20 | read here. Just accept what is given. All that is being given is the | helpful hints you have desired from an older brother who has |
| A.27 | knows and has already accepted. The “language” is returned to, as a | helpful friend would be turned to for judgment-free advice. What |
| A.31 | thought over the relentless stridency of the thinking mind is always | helpful. Obsessive thinking is always ruthless, judgmental, and |
helping (4) |
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| T3:16.15 | forget the idea of needing to maintain specialness. A key aid in | helping you to put this temptation behind you is the idea of the holy |
| D:3.13 | Helping you to achieve full awareness of who you are is different | |
| D:3.13 | you to achieve full awareness of who you are is different than | helping you to learn. As was said before, you know what you need to |
| D:Day31.3 | What the mountain top experience is | helping you to see is that you are the experience. The mountain top |
helpless (2) |
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| C:6.9 | It is only a small step away from where you currently stand, so | helpless and alone. |
| C:10.17 | of your life back into your hands, where it belongs. You are not | helpless, nor are you at the whim of forces beyond your control. The |
helplessness (1) |
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| C:9.6 | capable of violence as gentleness. It is born and dies in a state of | helplessness. |
helpmate (2) |
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| D:Day8.22 | not in the feeling itself. The feeling is provided by the body, a | helpmate now in your service as a route to true expression. |
| D:Day10.21 | own true Self—you will not have lost Jesus as your companion and | helpmate but will only know more fully the content of the man Jesus. |
helps (2) |
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| C:18.5 | This chain I have described | helps you to imagine the place I hold for you, as you held mine when |
| T1:4.23 | description of the mode by which the art of thought teaches and | helps you learn. It is not through study, effort, or reinterpretation |
hemispheres (1) |
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| C:7.18 | Your brain, on the other hand, is separated into right and left | hemispheres. One side has one function, one side another. While your |
henceforth (1) |
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| C:16.9 | fear. It calls to you to accept forgiveness that you may give it and | henceforth look upon the forgiven world with love. |
her (44) |
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| C:I.3 | and, convinced that another knows what she does not, covers-over | her tenderness with protection. |
| C:P.20 | the attitude of a good mother who decides to sacrifice herself for | her children, without realizing that her sacrifice is not only |
| C:P.20 | to sacrifice herself for her children, without realizing that | her sacrifice is not only unnecessary but undesirable. |
| C:P.26 | same. A son or daughter does not earn the love that is given him or | her, and this too is seen as acceptable and even “right.” |
| C:1.9 | follows until she is ready to lead. She does not strike out on | her own at the beginning, before she knows the way. There is no shame |
| C:4.12 | and gentle, with no cross word for anyone, and no concern for his or | her own self. This is perhaps a mother whose love is blind and |
| C:4.15 | most insecure will believe in a partner who would shower him or | her with praise and gifts, with attention never wavering. Another who |
| C:4.18 | another gives in a special way to you alone, and you to him or | her. Your love life has nothing to do with your work life, your |
| C:9.21 | and dangerous place. She is cold, and you prepare a fire and give | her a warm blanket for her knees. He is hungry and you prepare a |
| C:9.21 | She is cold, and you prepare a fire and give her a warm blanket for | her knees. He is hungry and you prepare a feast for him fit to serve |
| C:11.8 | the way a child reaching the age of adulthood has the right to leave | her parents’ home. |
| C:16.13 | nowhere is safety to be found. Each separated one is out for his or | her own self, and if you do not watch out for your own safety, surely |
| C:20.21 | blade of grass, the fleck of sand, the wind and air, the ocean and | her surf, all live by the universal heartbeat and exist within the |
| C:20.39 | is replaced by an understanding that each one is worthy of his or | her desires. Eachness replaces thingness but not oneness. All fear |
| C:21.8 | but acting instead on what is the accepted thing to do within his or | her community. In such an instance the external and internal meanings |
| C:22.16 | Are you still who you are when another takes you into his or | her mind and assigns meaning to you? |
| C:23.3 | each other’s sentences. You know the other would lay down his or | her life for you, rise to any occasion of your need, share your every |
| T1:4.13 | fail to give love? Can a dancer not struggle mightily to perfect | her talent without experiencing its joy? |
| T1:8.10 | What is a mother but she who incarnates, makes spirit flesh through | her own flesh, makes spirit flesh through union. That you have, in |
| T2:12.10 | is what you are called to cultivate as a gardener cultivates | her garden. The gardener knows that although the plant exists fully |
| T3:3.9 | she has a weight problem and knows a diet would be “good” for | her, the diet is often rejected because failure is deemed a |
| T3:10.3 | blame for anything. Although many a child has been blamed for his or | her failure to learn, blame of yourself is as uncalled for as is |
| T3:20.14 | you for your strong desire to be saviors of the world and to end | her suffering. I thank you for your compassion and for your desire to |
| T3:20.17 | bring to love and trust that none will remain forever lost to his or | her own Self. |
| T3:21.22 | Christian. It will not matter if a young person looks to one his or | her own age or turns to someone older. And yet it will matter that |
| T4:1.9 | not such. No choice ever excludes anyone from coming to know his or | her chosen lesson. |
| T4:4.4 | as the time of the child of the parent coming into his or | her inheritance or time of fullness. The power and prestige, the |
| D:4.7 | when released from prison, must adjust to a life in which his or | her actions are no longer restricted artificially, you must adjust to |
| D:7.23 | time of learning that allows the learning being to learn at his or | her own pace and to pass this learning on in time. |
| D:12.2 | who first received these words as receiving them either through | her thoughts or through her ears, as in the idea of “hearing” words. |
| D:12.2 | these words as receiving them either through her thoughts or through | her ears, as in the idea of “hearing” words. The receiver of these |
| D:12.2 | They are not “her” thoughts, but they also are not separate from | her. How can this be? |
| D:Day5.16 | A “healer” for instance, might, thus, feel | her access point as being the hands and express what is gained |
| D:Day6.7 | more boldness. Negative reactions might cause the artist to doubt | her instincts, to make changes, or to be more determined than ever to |
| D:Day10.28 | you fondly remember from life and how you have thought of him or | her since death. Do you not occasionally think that this person would |
| D:Day12.8 | perceiver who sees not with perception only, and holds not his or | her boundaries solid, is joined rather than deflected. The open |
| D:Day18.2 | more than Jesus was separate from Mary—or any mother separate from | her child. The ways are rather complementary and symbiotic. Together |
| D:Day23.2 | sound, as a stream carries water, as a pregnant woman carries | her child, this is how you are meant to carry what you have been |
| D:Day23.4 | the mountain top must now be surrendered, much as a woman surrenders | her body to the growth of a child within. This is a willing but not |
| D:Day24.9 | you carry, as air carries sound, a stream water, a pregnant woman | her child. You carry your potential to the place of its birth through |
| D:Day35.9 | spoken of carrying. Carry them as a pregnant woman carries | her child. Let them grow. Let them live. And give them life. |
| D:Day40.10 | Giving form to the formless. An artist might be moved to | her art by a feeling of love so intense she could never put words, |
| A.30 | as these experiences will be moving each individual along at | her own pace. Comparisons may arise and some may feel they are not |
her-self (1) |
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| A.23 | it works not at all for the reader who cannot find it within him- or | her-self to accept union. There is no cause to delay the movement of |
heralded (2) |
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| D:Day2.17 | my resurrection. It is hard for you to believe that my resurrection | heralded eternal life when death has been a constant companion of all |
| D:Day40.29 | in union and relationship, the demonstration of oneness that was | heralded in the time of Jesus Christ. |
heralds (1) |
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| T1:6.9 | reason for which you are here. It is your return to your Self. It | heralds the return of heaven through the second coming of Christ, the |
herbs (1) |
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| T3:6.6 | word implies, is something taken into the self, much as the bitter | herbs of scripture illustrated. Many rights and rituals exist for the |
here (471) |
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hereafter (1) |
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| D:Day4.21 | here and now, but to an inaccurate world-view of the past, of the | hereafter, of me, and of God. Not only has your mind been misled, but |
heredity (2) |
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| D:9.12 | eventually in a new idea being birthed, but this is not the case. | Heredity can be cited as a cause for talent, but what is heredity but |
| D:9.12 | the case. Heredity can be cited as a cause for talent, but what is | heredity but that which already exists within you? So too is it with |
herein (5) |
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| C:8.30 | Rejoice that your heart is not deceived, for | herein lies your path to true remembering. |
| C:10.1 | make you do other than you choose to do? Learn this lesson well, for | herein lies the cure to all disease and the hope of all healing. |
| C:15.11 | betray? The truth or illusion? You cannot be loyal to both, and | herein lies your problem. For at the turning point you look back and |
| C:20.42 | is true or not, it is true: You would not be other than who you are. | Herein lie your peace and your perfection. If you would not be other |
| D:17.26 | desire, responding to desire. This is the final stage of becoming. | Herein lies the secret of succession. |
heresy (1) |
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| T1:3.21 | and that is surely where they belong. To even implore them would be | heresy. |
heretical (1) |
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| D:Day36.19 | allow you to become accustomed to the idea of a truth that may seem | heretical to some of you when it is stated as directly as it is being |
heretofore (9) |
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| C:27.19 | will be no proof, but for which there will be the certainty you | heretofore have lacked. The typical fears you have experienced in the |
| T1:9.16 | is being thrown out and the first step in this is embracing what you | heretofore have not embraced. You are pulling forth sides of your |
| T2:1.14 | you do recognize will pave the way for recognition of treasures you | heretofore have not recognized. |
| T2:5.1 | it will come in but one form, as in a call to action. We have talked | heretofore about a calling you feel from within, as if you are |
| T2:7.10 | Here is an idea not | heretofore given much attention, the idea of the desire for change. |
| T2:7.16 | Trusting is not a condition or state of being that you have | heretofore seen as being an active one. Your attitude toward trust is |
| T2:9.15 | the dependency inherent in relationships bypass the ego-mind? They | heretofore have not, only because of your perception of them as |
| T3:2.11 | to imagine this holiness with the concepts of the thought system you | heretofore have relied upon. This thought system has allowed only the |
| D:4.16 | It may seem peculiar to think of the ego as a system, and we have | heretofore referred to both the ego and to the ego’s thought system, |
hero (2) |
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| C:26.3 | of great dichotomy, perhaps best expressed in the life of the tragic | hero. This observance of tragedy in life occurs only when the |
| C:26.3 | until the life has ended. In contrast, in the life of the tragic | hero, excluding those who are posthumously given such a title, the |
hero’s (1) |
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| D:17.24 | before, because of your proximity to what you have desired. Every | hero’s journey returns him home. To where he started from. In story |
heroes (2) |
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| C:26.5 | sun. You cannot be deceived any longer by tales of woe or of fallen | heroes. Your story is one of glory. Your greatness can no longer be |
| T2:11.3 | the evil of the despot to be toppled, the one-on-one conflict of all | heroes who would take sides and do battle. |
heroic (2) |
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| C:P.17 | end to hell. In all the history of the world, many have done good, | heroic, and at times miraculous deeds without the world changing from |
| C:2.6 | out of anger “bad.” You feel you are capable of loving acts of | heroic proportions and fearful actions of horrific consequence, acts |
herself (8) |
||
| C:I.3 | “I am wrong to feel the way I do” the tender-hearted says to | herself and, convinced that another knows what she does not, |
| C:P.20 | is not unlike the attitude of a good mother who decides to sacrifice | herself for her children, without realizing that her sacrifice is not |
| T3:21.22 | that someone will look at you and be drawn to the truth of him- or | herself that is seen reflected there. What I am saying is that your |
| T3:21.23 | It will not matter if a person turns to someone “like” him- or | herself to find the truth, or if a person turns to someone totally |
| T3:21.23 | the truth, or if a person turns to someone totally “unlike” him- or | herself to find the truth. As has been said many times, willingness |
| D:Day9.22 | precisely because he or she holds an image as a goal, holds him or | herself separate. They realize not that they are the same as the one |
| D:Day21.3 | because the receiver had to accept or “give” what was offered, to | herself. |
| D:Day32.6 | situation similar to a parent thinking he or she could know him- or | herself through observation of the children they produced? |
hesitant (1) |
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| D:6.16 | Be jubilant rather than | hesitant about the time of discovery that is before you. Calling what |
hesitate (4) |
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| D:5.22 | importance of this acceptance to everything that is still to come. | Hesitate no longer. Let your willingness exceed your trepidation. No |
| D:Day2.17 | For many of you the crucifixion is among the reasons you | hesitate to fully accept me. It is hard for you to believe that my |
| D:Day4.50 | to label good or bad. Just to accept. Accept all. You do not have to | hesitate here because you think you are still angry, or think you are |
| D:Day4.50 | you are still angry, or think you are still depressed. When you | hesitate you have not accepted but dwell with the cause of your |
hesitation (1) |
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| D:Day4.50 | you hesitate you have not accepted but dwell with the cause of your | hesitation. When you accept you move on. |
heterosexual (1) |
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| T3:21.11 | yourself as male or female, married or single, homosexual or | heterosexual. You might call yourselves Chinese or Lebanese or |
hidden (26) |
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| C:1.17 | symbols of your physical life reflect a deeper meaning that, while | hidden to you, you still know exists. The union of two bodies joined |
| C:7.18 | thinking is to specifics. Again this is why we call on love and the | hidden knowledge of your heart. Your heart already sees in a manner |
| C:8.10 | about seeking for the truth in places it is not causes it to remain | hidden from you, your recognition that a truth is available in a |
| C:8.11 | the surface? Do you mean to look beneath the skin, or into the | hidden recesses of a heart or mind? Without union all your seeking |
| C:9.7 | not to see. Alongside the desire to share was the desire to be | hidden. Alongside the desire to live was the desire to live no more. |
| C:9.36 | each special relationship you enter into, but your true quest is | hidden by the concept of use that gets in its way. While your heart |
| C:9.39 | you. What you have lost is missing, not gone. What you have lost is | hidden to you but has not disappeared nor ceased to be. What you have |
| C:10.2 | not enough of itself to make you aware of what you have for so long | hidden from yourself. I can merely tell you where to look, and save |
| C:12.15 | Joined minds cannot think separately and have no | hidden thoughts. They are, in fact, not minds in the plural at all, |
| C:15.3 | While you desire specialness for yourself, your true Self will remain | hidden and unknown, and since this is a Course that seeks to reveal |
| C:19.21 | need of healing will but briefly come to the surface and leave the | hidden depths where light could not reach it and healing could not |
| C:25.5 | are synonymous with feelings of fear. Where there is fear, love is | hidden. Love is rejected when a choice for fear is made. You cannot |
| C:25.5 | without love, but you can reject love. When you reject love, it is | hidden from you, because receiving completes giving. Each of your |
| C:26.7 | to your life is the tragedy you see within it and attempt to keep | hidden from yourself. This fear goes hand in hand with your fear of |
| C:27.12 | Again you are bidden to turn to your heart for the truth that is | hidden there yet waiting to be revealed. Your heart knows of unity |
| C:31.19 | of lessons unlearned. While you hang on to them by keeping them | hidden, no learning occurs. |
| C:31.20 | the rest, leaving you with nothing to be ashamed of, nothing to keep | hidden, leaving you with nothing but the truth of who you are. Thus, |
| T2:7.5 | where is the negativity? Where is the cause for fear? What is the | hidden source of your feelings of lack or deprivation? What is the |
| T2:7.5 | hidden source of your feelings of lack or deprivation? What is the | hidden source of your desire to control? |
| T2:7.17 | How often have you | hidden thoughts and feelings because you question whether they are |
| T3:1.9 | is now ready to come out of the mist of illusion in which it was | hidden and to be represented in truth by the form you occupy and have |
| T3:1.11 | Even within the illusion in which you existed there was a self kept | hidden. |
| T3:1.12 | To become a whole Self, with no parts | hidden, a Self with no parts in truth, is the task that I set before |
| D:3.13 | willingness. Full awareness in form of what has previously been | hidden by the mists of illusion is the more challenging task. |
| D:Day8.26 | a product of the ego thought system that would keep your true Self | hidden. You are used to hiding the self of the past about whom you |
| D:Day15.13 | be misused? Do you feel unworthy and seek to keep your unworthiness | hidden? Do you still fear being known? |
hide (5) |
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| C:3.3 | inside and no outside, no dreams and no illusions that can escape or | hide, disappear, or cease to be. There is no human condition that |
| C:6.4 | whole is no longer disputed even by science. What you have made to | hide your reality has been, with the help of the Holy Spirit, being |
| C:8.15 | from seeing the truth, as you do not let other surface conditions | hide the truth from you. Even if you have not formerly found the |
| C:9.19 | dispel a child’s nightmare, you see no way to dispel your own. You | hide fear beneath the surface, and behind each alternative label you |
| D:Day4.31 | over” the portal of access to unity with a film of illusion. You | hide the gate in mist. Remember your breathing and how your |
hiding (4) |
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| C:4.14 | you might forget to guard your heart or to keep your real Self in | hiding. How dangerous indeed is such an act in a world where trust |
| C:5.8 | museums as palaces to your love and no longer see the golden calves | hiding within the palace walls. |
| D:Day8.26 | system that would keep your true Self hidden. You are used to | hiding the self of the past about whom you are not well pleased, and |
| D:Day8.26 | of the past about whom you are not well pleased, and you are used to | hiding the self of potential, the future self you think you can only |
high (7) |
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| C:4.12 | that blindness and self-sacrifice is something to be gained at too | high a price, that devotion you might think is fine for one whose |
| T2:4.8 | all that one might attribute to the glad acceptance of a gift of | high value, or in other words, a treasure. One set of thoughts and |
| T4:2.20 | Can you remember this, blessed sons and daughters of the most | high? Your brothers and sisters are as holy as your Self. Holiness is |
| D:Day2.6 | keep you anchored to the self you once were, that no matter how | high you ascend, it will continue to drag you back. |
| D:Day4.42 | form despite the truth that you are literally with me in a place of | high elevation. Is this what you choose to remain? A self of form |
| D:Day4.42 | remain? A self of form elevated by circumstance? A self of form on a | high mountain? Or do you wish to carry this elevation back with you |
| D:Day4.42 | the self of form who once visited an altered state, this state of | high elevation? Do you wish to go back and tell tales of your |
higher (15) |
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| C:8.5 | again and yet again, the Holy Spirit can use what you made for a | higher purpose when your purpose is in union with that of spirit. We |
| C:29.2 | service with subjugation, particularly the idea of service to a | higher Will or higher Cause. Some of you associate it with a lack of |
| C:29.2 | subjugation, particularly the idea of service to a higher Will or | higher Cause. Some of you associate it with a lack of free will, a |
| C:31.2 | that separate thought—as dictated by the body—from thought of a | higher order, or spiritual thought. Thoughts related to your personal |
| C:31.11 | to come up with. There is a part of you that knows that you have | higher thoughts, and knows that these higher thoughts are your Self. |
| C:31.11 | you that knows that you have higher thoughts, and knows that these | higher thoughts are your Self. Rather than discriminating between |
| C:31.11 | higher thoughts are your Self. Rather than discriminating between | higher and lower thoughts, you have aggrandized all your thoughts and |
| T1:2.10 | in this lower order. It is only you who can recognize and invite the | higher order or subject yourself to its conditions. It is only your |
| T1:2.10 | its conditions. It is only your attention to the existence of this | higher order that will reveal its laws to you. These are the laws of |
| T1:2.17 | It binds you to the natural world and to the present but also to the | higher world and the eternal. It binds you to all those who have and |
| T1:3.3 | relationship. Because it believes it is on its own it cannot see the | higher order. Because of all of this, it cannot experience the truth |
| T2:11.15 | battles exist. You will be prone to calling upon the Christ as your | higher self to defend you against the ego-self. This is highly akin |
| D:Day8.18 | error can occur if you deny your feelings in favor of the perceived | higher path to enlightenment. In denying your own feelings you will |
| D:Day35.11 | yourself rather than in a quest for self or with a desire to know a | higher self. You return knowing you are one in being with your |
highest (12) |
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| C:8.3 | Communion is union that we will speak of here as being of the | highest level, though in truth, no levels separate union at all. As a |
| C:14.5 | Would this make sense? What creator would create a world in which the | highest achievement of the life upon it would be to leave it in order |
| C:18.21 | to the true language of the heart as communion, or union of the | highest level, and of remembrance of who you are being the means by |
| C:19.10 | those of long ago saw me is the way to achieve relationship of the | highest order and relearn communion, the language of the heart. This |
| C:31.36 | Since you live in a world of such extreme uncertainty, one of your | highest requirements of those you have relationships with is a mode |
| T1:9.15 | attack will have entered at the place where you have placed your | highest value and are thus most vulnerable. In the past your response |
| T2:5.3 | can alert you that it is time to act. This might be considered the | highest form of call, the call from the already accomplished to the |
| D:8.2 | given up “working hard” to be the best. Others who have achieved the | highest possible acclaim for their talents find this acclaim |
| D:15.22 | This step was like the final step after your ascent of the | highest mountain. These dialogues might be seen as taking place |
| D:15.22 | the team of climbers who accompanied you on your ascent. And at this | highest point of the highest peak of the highest mountain, you pause |
| D:15.22 | who accompanied you on your ascent. And at this highest point of the | highest peak of the highest mountain, you pause and become accustomed |
| D:15.22 | on your ascent. And at this highest point of the highest peak of the | highest mountain, you pause and become accustomed to the thinner air, |
highlight (1) |
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| A.26 | will grow. They may desire to backtrack, review, or begin to | highlight passages to return to again and again. New questions may |
highlighted (1) |
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| A.29 | learning and toward acceptance of what is. While differences may be | highlighted in this time, what will be revealed through sharing is |
highlighter (1) |
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| C:11.3 | come before. These would read each book as quickly as they can, with | highlighter in tow, and when they have turned the last page be done |
highly (13) |
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| C:P.24 | It is not your ego that grows impatient for change, for your ego is | highly invested in things remaining the same. It is, rather, a spirit |
| C:7.4 | have determined separates you the most, is that which you value most | highly. |
| C:19.17 | Yet, on the other hand, when only one of anything exists it is | highly prized. God is thus “God” due, at least in part, to what you |
| C:20.44 | to reflect your recognition of reception. Reception and welcome are | highly linked. You will find you are welcome to all the gifts you |
| C:31.1 | your independence, something you consider a state of being to be | highly prized. This statement, however, more rightly confirms your |
| C:31.2 | Your thoughts, you feel, are your own, private and sacrosanct. These | highly guarded and regarded thoughts are what A Course in Miracles |
| T2:11.15 | as your higher self to defend you against the ego-self. This is | highly akin to your former notion of prayer and assumes that there is |
| T3:2.12 | God. This discussion may have seemed to accept the idea of a self as | highly developed as an adolescent child, a self who would willingly |
| D:Day8.9 | be an easy example. Gossip goes on in many environments. You are | highly unlikely to like gossip, but you may have felt that to say you |
| D:Day8.16 | You will be less certain in your judgments and opinions, but this is | highly appropriate and much needed practice for true certainty. |
| D:Day10.26 | It is | highly unlikely that in your image of an ideal self you left much |
| D:Day19.16 | This is very tricky for those who reach | highly individuated states and it is necessary for those of the way |
| A.32 | Assisting individuals with the recognition of patterns is also a | highly valuable service that facilitators and other group members can |
highs (2) |
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| C:2.7 | identify love incorrectly is to continue to live in hell. As much as | highs and lows of intense feeling are sought by some to be avoided, |
| T1:10.3 | fully engaged in it? How often have you given yourself over to those | highs and lows? You will be tempted to give yourself over once again |
highways (1) |
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| C:12.11 | man’s landing on it. The earth remains the earth despite your | highways, roads and bridges. And somewhere you know not, peace |
him (28) |
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him- (5) |
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| T3:21.22 | matter that someone will look at you and be drawn to the truth of | him- or herself that is seen reflected there. What I am saying is |
| T3:21.23 | not matter. It will not matter if a person turns to someone “like” | him- or herself to find the truth, or if a person turns to someone |
| T3:21.23 | to find the truth, or if a person turns to someone totally “unlike” | him- or herself to find the truth. As has been said many times, |
| D:Day32.6 | a situation similar to a parent thinking he or she could know | him- or herself through observation of the children they produced? |
| A.23 | even if it works not at all for the reader who cannot find it within | him- or her-self to accept union. There is no cause to delay the |
Himself (15) (see “himself” also) |
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| C:3.2 | is you. Imagine the ocean or the cheetah, the sun or the moon or God | Himself, attempting to learn what they are. They are the same as you. |
| C:6.19 | be what it is: home to God’s beloved son and dwelling place of God | Himself? It is because God is not separate from anything that you |
| C:11.14 | wrestle your free will from you, or fight battles to win it for | Himself. This final battle is in your own mind, and it is a figment |
| C:12.24 | not create unlike the Father who created everything by extension of | Himself. Neither the Father’s extension, nor the Son’s, lessened |
| C:29.6 | If God were to speak to you | Himself and tell you of what means your service would be to Him, He |
| C:29.6 | apart from yours. Your return to unity is all God seeks for you, for | Himself, and for all His children. The return to unity was my |
| C:29.9 | with the colors of life. Life, not death, assures your approach. God | Himself will guide your entry. |
| T4:5.12 | know God. Your vision of the afterlife was one in which God revealed | Himself to you and, in that revelation, transformed you. The direct |
| T4:8.13 | would God ever have had for wanting to express the Love that is | Himself in form, if it were not for the expansion and enrichment it |
| D:Day17.2 | other words, the All of All given an identity. God holds you within | Himself. Christ is held within you as the center or heart of yourself |
| D:Day32.5 | of the ideas put forth here, you might think of God deciding to know | Himself. You might think of God deciding to create. You might think |
| D:Day32.6 | would the purpose of this be? Would God be standing back, judging | Himself on the goodness of what He created? Thinking that He’d like |
| D:Day32.6 | free will so He can’t do that? If the original purpose was knowing | Himself, what kind of knowing would this provide? Wouldn’t this |
| D:Day32.7 | might have nothing to do with the notion of God wanting to know | Himself. This concept may be quite amorphous and not tremendously |
| E.4 | to “Imagine the ocean or the cheetah, the sun or the moon or God | Himself, attempting to learn what they are. They are the same as you. |
himself (6) (see “Himself” also) |
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| C:9.40 | Each person runs this race alone, with hope only of victory for | himself. You realize not that if you were to stop and take your |
| C:12.25 | of creation and thus the pattern of the universe. The Son extended | himself into creation, and you are that extension and as holy as is |
| T4:8.8 | might ask how, if what I’m saying is true, could God disconnect from | himself? What God could not disconnect from was the true nature of |
| D:Day4.55 | to accept his own homecoming. Do you think he would have considered | himself perfect as he approached his father’s presence? Surely he |
| D:Day21.9 | began your mountain top experience with a companion who had offered | himself as a teacher in order to bring you to the place of being |
| D:Day37.23 | and thus exist. But this creation, like the creation of Jesus Christ | himself, is not all of God, while at the same time it is all of God |
hinder (1) |
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| D:10.2 | that these means are limited in what they can do and that they can | hinder as well as enhance the creative expression of these givens. |
hinders (1) |
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| T4:1.13 | excitement grow, your loyalty to your race, species, and the past, | hinders your excitement. If what you are beginning to believe might |
hinge (1) |
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| D:Day26.2 | not have sought guidance. Thus your idea of guidance is likely to | hinge upon this concept of the unknown. |
hinges (1) |
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| D:9.1 | of awareness of what is, a door that swings open and closed on the | hinges of your thoughts. Thoughts are a greater boundary than the dot |
hint (1) |
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| C:13.12 | sinlessness of others and yourself, for your memory will contain no | hint of past misdeeds, errors or mistakes. No one will have leveled |
hints (3) |
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| D:Day1.28 | made. Promises of inheritance and fulfillment, promises that give | hints to, but never quite reveal, the secret of succession. |
| D:Day3.52 | Each stage may contain | hints of the other, but in regard to money, or abundance, each stage |
| D:Day5.20 | Just accept what is given. All that is being given is the helpful | hints you have desired from an older brother who has experienced what |
his (64) |
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historical (7) |
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| T1:7.4 | the time of parables has ended and asked you not to look to those | historical figures that taught in such a way as your examples any |
| T1:8.3 | greatest of changes seen. Thus the understanding of the truth of an | historical event changes over time and it may take a hundred or a |
| T3:14.11 | We have spoken already of | historical causes for vengeance and blame. The suffering that has |
| T3:14.13 | Can you see why you cannot hang onto the past? The new cannot have | historical precedents. This is why you have been assured that what |
| T3:21.14 | can be seen that there are several aspects to your personal self: a | historical aspect, an aspect we will call self-image, and an aspect |
| T3:21.15 | The | historical aspect is based upon your family of origin, its history, |
| D:Day37.10 | consciousness that you share. You realize that the man, the God, the | historical figure who has been called Jesus Christ was not only Jesus |
historically (5) |
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| C:16.22 | and then you wonder why those most spiritual, both currently and | historically, seem to suffer hardship. Yet it is often only those who |
| T4:1.6 | am using this word specifically because of the precedent of its use | historically. Many different groups believe they are the chosen |
| T4:4.4 | was much in evidence. The passing of a parent was seen, particularly | historically, as the time of the child of the parent coming into his |
| T4:4.4 | The power and prestige, the earthly wealth of the parent, passed | historically to the son. |
| T4:6.1 | and scenarios attributed to me and other life-giving spirits, both | historically and currently. What you envision, imagine, desire, hold |
history (25) |
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| C:P.17 | will not overcome the world and bring an end to hell. In all the | history of the world, many have done good, heroic, and at times |
| C:P.28 | for you or for those who walk this world with you. And yet your | history, in which you so believe, will tell you that the world has |
| C:P.39 | is to relate to the Jesus who was a man, the Jesus who existed in | history. This is the same way in which you are able to see yourself— |
| C:P.39 | —as man or woman, as a being existing in a particular time in | history. This one- or at best three-dimensional nature of your seeing |
| C:2.8 | Into this confusion of love’s reality you add the contents of your | history, the learned facts and the assumed theories of your |
| C:10.14 | ears, as well as that of science, would say you are your body. Even | history would seem to prove this fact as you look back and say even |
| C:15.1 | All the maladies of the current time as well as those of | history would give way to love without the interference of all that |
| C:16.16 | Your judgment has not made the world a better place! If | history proves anything, it proves the opposite of what you would |
| C:16.21 | not accept their powerless state? And what does this say but what | history has shown you—that who is powerful and who is not is not |
| C:16.24 | and think what a barbaric time that was, and yet you repeat the same | history but in different form. If a talented physician were to give |
| C:23.17 | History has shown you that what you believe is possible becomes | |
| T3:8.4 | you hold in this time and this place still believes in its own | history and that of those who came before it. These beliefs hold the |
| T3:8.6 | that has occurred? Do you blame yourself and your ancestors for the | history, both ancient and recent, that you think you would have given |
| T3:21.11 | discover these unknown circumstances. For your birth, your name, the | history of your family and the accumulated experiences of your |
| T3:21.15 | The historical aspect is based upon your family of origin, its | history, and on the life you have led since your birth. The |
| T3:21.21 | and the identities of your personal selves split by far more than | history and far more than the oceans that separate east from west. |
| T4:4.3 | In your | history, generations pass, through death, to allow for new |
| T4:9.7 | self. This time of concentration on the self is unheralded in | history. It is what has been needed. Be grateful to all of the |
| D:7.7 | a particular self, existing as man or woman in a particular time in | history. Now you are called to discover how to exist in form without |
| D:11.15 | are possible for the individual, separated self to make? Is not the | history of your world filled with individual contributions of |
| D:11.16 | to placing the importance of Jesus on the man Jesus who existed in | history. Some do see Jesus only as an important man among many |
| D:Day1.25 | in an unbroken chain of events, so too is the story of creation. As | history proceeds with gaps only waiting to be fulfilled in current |
| D:Day1.26 | You are living | history. You are living what will tomorrow be history. You are living |
| D:Day1.26 | You are living history. You are living what will tomorrow be | history. You are living creation. You are living what will tomorrow |
| D:Day10.29 | good over that of evil or of the powerless over the powerful? Isn’t | history replete with idols who have done just this? |
hit (1) |
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| C:P.23 | another category of those who at the precipice act as if they have | hit a wall rather than come across a bridge. It is precisely the |
hither (1) |
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| C:7.13 | brothers and sisters, and find at times pieces of yourself scattered | hither and yon, knowing they are lost to you but not knowing how this |
hoard (1) |
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| C:4.22 | scream, “You cannot have it while all of these do not. You cannot | hoard it to yourself when so many are in need.” |
hobby (1) |
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| D:Day3.32 | A home, a garden, a musical instrument, the equipment that enabled a | hobby or talent to be developed, a well-loved book, dinner with a |
hold (125) |
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| C:I.3 | The mind will speak of love and yet | hold the heart prisoner to its new rules, new laws, and still say |
| C:I.4 | to be open, to remain open, and to not know. It desires anchors to | hold it in one spot, and held there suffers the pounding of the sea |
| C:I.5 | The mind cannot | hold open the doors of the heart and yet we turn within, turn to the |
| C:I.5 | knowing is found. All the mind can do is rearrange reality and | hold it still and captive and rule bound. The laws of love are not |
| C:P.8 | point out the insanity of the identity crisis and dislodge the ego’s | hold, this is a course to establish your identity and to end the |
| C:2.19 | stronger than before and fiercer in its criticism. It pretends to | hold you to new standards, only to use what you have learned to |
| C:3.5 | Yet you persist in wanting only what your eyes can see and hands can | hold. You call these things real and all else unreal. You can close |
| C:3.10 | many teachings have attempted to dislodge this concept that you | hold so dear, because you use the mind to deal in concepts, you have |
| C:3.20 | as a hand would drop a burning ember? What other pain would you | hold closely, a grief not to be given up? What other pain would you |
| C:4.11 | has caused all other perceptions to be false, including the one you | hold of your own Self. |
| C:5.7 | your affection. Love is set apart in a frame not of this world. You | hold objects up to capture it, to put a frame around love’s vision |
| C:6.13 | and new reason to exist awaits. The carrot of fulfillment you | hold before yourself when grasped is quickly eaten and life feeds on |
| C:7.1 | accustomed to giving in a way that your mind is not. Your mind would | hold on to every idea for what it might bring you, and is resentful |
| C:7.7 | in this world that you will not bargain with, something you | hold sacrosanct. This is your Self. Yet this Self that you hold so |
| C:7.7 | you hold sacrosanct. This is your Self. Yet this Self that you | hold so dear that you will never let it go is precisely what you must |
| C:7.8 | this appeal put forth. Let it be heard and held within your heart. | Hold it joyously alongside what already occupies your heart—the |
| C:7.9 | that this withholding has upon yourself and the world that seems to | hold you separate. This is, indeed, the first and most general lesson |
| C:7.11 | word spoken, an unremembered errand—all can be resentments you | hold to yourself and refuse to let go. By the time you begin your day |
| C:7.11 | and refuse to let go. By the time you begin your day you may | hold several of these in your mind, and there you build them into |
| C:7.13 | someone or something in every situation you encounter, and what you | hold against them you withhold from them. You have taken a piece of |
| C:7.13 | them you withhold from them. You have taken a piece of them and | hold it unkindly to yourself, not in joining but in separation. |
| C:7.16 | yourself? Both these things are much the same in truth, for what you | hold away from all the rest, what you hold for ransom and do not |
| C:7.16 | same in truth, for what you hold away from all the rest, what you | hold for ransom and do not freely give, you do not have the use of |
| C:7.23 | the possibility of a new truth to be revealed to your waiting heart. | Hold in your heart the idea that as you read these words—and when |
| C:8.19 | body is a good way to achieve this, but as you observe you learn to | hold yourself apart from what you see. A reminder is needed here, |
| C:9.12 | concerning your heart remain closer to the truth than any that you | hold. The memories of your heart are the strongest and purest that |
| C:9.35 | errors to be corrected for you. These errors are not the sins you | hold against yourself, but merely your errors in perception. |
| C:10.3 | the thought system that you made to protect the illusion you | hold so dear. Your thought system is completely alien to the truth, |
| C:11.6 | while it remains there you remain unwilling to relinquish illusion’s | hold on you. You can be faithful to but one thought system. One is |
| C:14.5 | Harmony is life. What creator would create a temporary life and | hold eternal life as a reward for death? |
| C:14.10 | that cannot be healed and reparations that cannot be paid. You thus | hold the one you love the most in the greatest bondage, and call that |
| C:14.13 | you feel so joyous, so safe and warm and loved, could not help but | hold a value quite beyond compare. In this you were correct. It was |
| C:14.26 | you cannot just let go of your own specialness. For as long as you | hold on to the specialness of others you hold on to your own. There |
| C:14.26 | For as long as you hold on to the specialness of others you | hold on to your own. There is no reason to hold on to another’s |
| C:14.26 | specialness of others you hold on to your own. There is no reason to | hold on to another’s specialness unless you hold onto your own. And |
| C:14.26 | There is no reason to hold on to another’s specialness unless you | hold onto your own. And what you give to others you keep for |
| C:15.11 | not harm any of those you love even while betraying all they would | hold dear. But which would you rather betray? The truth or illusion? |
| C:17.7 | enter into, despite your every attempt to anticipate what it might | hold. And yet, while it would seem you would grow quite used to this |
| C:17.11 | make amends for your wrongdoing? You have but purchased guilt, and | hold it to yourself—a constant companion and a judgment on your own |
| C:18.2 | hands and encircling the globe. I am among those whose hand you | hold. All are linked, even if each one is not holding the hand of |
| C:18.5 | This chain I have described helps you to imagine the place I | hold for you, as you held mine when I entered the world in physical |
| C:20.10 | happy dreams at last. With love surrounding you in arms that | hold you close, you feel the heartbeat of the world just beneath your |
| C:22.4 | is that of a needle passing through material. Of itself, it can | hold two pieces of material together. With the addition of thread |
| C:23.22 | is the composite of your beliefs, the totality. It will continue to | hold former beliefs as well as new beliefs until old beliefs are |
| C:23.24 | increase in feelings generated by experiences of duality. While you | hold conflicting beliefs within you, you will be conflicted and |
| C:25.20 | This is an exciting sign, for it means the old identity is losing | hold. Be patient during this time, and your new identity will emerge. |
| C:27.11 | that you cannot accomplish “on your own” or with the concept you now | hold of yourself. Just as you can look about and see that no two |
| T1:3.14 | done right now if your fear is mightier than your willingness. But | hold this thought within your mind. What is needed to convince you |
| T1:3.20 | as a light. Here suspicion dawns and threatens all you have come to | hold dear. |
| T1:4.25 | attention just a while longer as we uncover all that would still | hold you back. |
| T1:9.14 | your old pattern, or the pattern of the ego. What breaks the ego’s | hold will be the second reaction, or the turning away from the old. |
| T1:10.10 | It is your memory of these events that | hold such sway over you that you would choose not the Peace of God. |
| T2:2.1 | to you in terms that are consistent with the idea you currently | hold of hearing a call or having a calling. |
| T2:7.2 | fear that you feel in relation to others is as true of those you | hold most dear to you as it is of those you would call strangers. It |
| T2:9.17 | your breath. Think in such a way no longer than you can comfortably | hold your breath. Release your breath and release this fear and move |
| T2:11.1 | are and so that you would extend forgiveness to yourself and all you | hold responsible for this truth. This forgiveness has now extended in |
| T3:2.13 | must be quickly replaced with a new idea about yourself or its | hold on you will remain. |
| T3:3.3 | room as possible for disappointment to affect it or others you | hold dear. Some of you have seemed to do the opposite, despite your |
| T3:8.4 | believe the personal self is comprised of the one identity you now | hold or the identity of many past lives, the identity you hold in |
| T3:8.4 | you now hold or the identity of many past lives, the identity you | hold in this time and this place still believes in its own history |
| T3:8.4 | its own history and that of those who came before it. These beliefs | hold the seeds of bitterness, the angst you feel towards God and |
| T3:10.9 | uncertainty behind them revealed. Thoughts of the Christ-mind will | hold a certainty that cannot be disguised. Remember that all doubt is |
| T3:10.11 | to it. Its voice will not be gentle or full of love. Its voice will | hold the unmistakable edge of fear. |
| T3:14.10 | If there are things that you, at this point, still | hold to yourself and call unforgivable, now is the time to let them |
| T3:16.10 | with the self. It has to do with any ideas you may still | hold concerning others having more than you have, or to desires that |
| T3:16.16 | into the dust from which they came. The cement that was used to | hold together the house of illusion was only your fear. |
| T3:21.12 | is not of form, you have, however, added to the few ideas that you | hold certain. A degree earned or talent developed is seen as part of |
| T3:21.13 | yourself Christian or doctor or Democrat. You may have beliefs you | hold strongly, such as a stance against capital punishment or in |
| T3:21.13 | as you surely do, that these beliefs are subject to change, | hold yourself to behaviors that fall within the parameters of your |
| T3:21.15 | you have given thought to the interconnection of these ideas you | hold about yourself or not, they exist. Your world-view, and your |
| T3:22.18 | Go forth and live the truth with impatience only for the truth. | Hold this impatience to your Self as eagerness for the final lessons, |
| T4:2.12 | “first place” do so realizing that the elevated “place” they briefly | hold is of a finite nature, that others will soon do the same, and |
| T4:6.1 | both historically and currently. What you envision, imagine, desire, | hold as being possible, is possible, because you make it so. It is |
| T4:7.3 | spiritual and those who consider themselves pragmatists, will | hold this understanding within their grasp. Many will be surprised by |
| T4:12.4 | dialogue. No matter where you are, no matter what concerns you still | hold within your heart, no matter what questions are emanating from |
| T4:12.18 | the past but without the struggle. Let not the idea of struggle take | hold in the new. Let not the idea of fear take hold in the new. Let |
| T4:12.18 | idea of struggle take hold in the new. Let not the idea of fear take | hold in the new. Let not the idea of judgment take hold in the new. |
| T4:12.18 | idea of fear take hold in the new. Let not the idea of judgment take | hold in the new. Announce far and wide freedom from the old ideas, |
| T4:12.20 | The only thing that is going to | hold you back from your ability to sustain Christ-consciousness is |
| T4:12.20 | into your singular consciousness, to let doubt of yourself take | hold of you. Even though you are abiding now in the state of |
| T4:12.35 | What will the future | hold? It is up to us dear brothers and sisters. It is up to us acting |
| D:12.13 | body, but it may also at times not be of the body. The main idea to | hold in your mind and heart is the idea of entry, and the idea that |
| D:17.9 | You know instinctively that this desire is not a desire to | hold on to what you have. That this moment of achievement and glory |
| D:Day1.1 | be accepted? Why cannot the truth be accepted? Why cannot everyone | hold their distinct beliefs as long as they are beliefs in the truth? |
| D:Day2.2 | previous patterns, and now see the difference between the image you | hold of yourself and your present Self. But still, in unguarded |
| D:Day4.31 | upon this time. It is as if you ask to see clearly and then | hold your hands over your eyes. You “cover over” the portal of access |
| D:Day4.54 | with love and without fear and that there is still anything that can | hold you back. This is what the time of acceptance was meant to show |
| D:Day4.54 | is what the time of acceptance was meant to show you! Nothing can | hold you back except fear! You do not have to be perfect—perfect is |
| D:Day7.7 | Again I remind you, as within, so without. As you let go of time’s | hold on you, it will let go of you. Time will seem to expand but will |
| D:Day8.20 | the anger or hurt, the bitterness or guilt that you do not like. You | hold others to the “standards” you hold for yourself, thus the only |
| D:Day8.20 | guilt that you do not like. You hold others to the “standards” you | hold for yourself, thus the only “standard” that is consistent with |
| D:Day9.10 | to express wisdom or compassion. The image of the ideal self you | hold in your mind, no matter what form it takes, is still an image, |
| D:Day9.22 | gift of their sameness, or of their difference, to the world, but | hold it in waiting for such a time as the ideal is reached. |
| D:Day9.24 | upon your ability to give up your images, particularly the image you | hold of an ideal self. It is contingent upon your ability to accept |
| D:Day10.13 | that was discussed at the beginning of our dialogue. While you still | hold an image of your personal self, you still hold inaccurate ideas |
| D:Day10.13 | While you still hold an image of your personal self, you still | hold inaccurate ideas about the feelings of the personal self. This |
| D:Day10.15 | your image of me. Although you have been called to union you still | hold an image of the state of unity as separate from yourself. |
| D:Day10.15 | of teacher and entered this dialogue with you as an equal, you still | hold an image of me as “other than” yourself. You will never fully |
| D:Day10.15 | than” yourself. You will never fully rely upon your Self while you | hold these images. |
| D:Day12.2 | but feelings of love of Self. Feelings of love of Self are now what | hold open the space of the Self, allowing the space to be. |
| D:Day14.10 | is invisibility. We are no longer collectors but gatherers. We | hold within only what is real and in our realization of the reality |
| D:Day15.25 | of levels of consciousness at work. It is important to be able to | hold the spacious consciousness of the One Self and also to be able |
| D:Day16.10 | is exists in harmony. To embrace is the opposite of to escape. To | hold all within yourself in the embrace of love is the opposite of |
| D:Day16.13 | only for suffering, arrogance, and righteousness if you attempt to | hold onto it as the “known” and do not remain in a constant state of |
| D:Day16.13 | do not remain in a constant state of coming to know. What you would | hold onto is based on fear and expelled into solidity where you can |
| D:Day16.13 | your eyes upon what you have “formed” an opinion about. What you | hold within the embrace is held in love and so exists along with you |
| D:Day23.5 | to your own will. It requires full acknowledgment that you | hold within yourself a will to know and to make known. This will is |
| D:Day27.1 | of the rest of your life, but apprehensive in terms of taking | hold of the rest of your life, of keeping it within your |
| D:Day27.7 | Now you are asked to apprehend—to understand, and to | hold within your conscious mind—this situation that you find |
| D:Day27.10 | To be able to | hold onto, apprehend, and carry with you the ability to experience |
| D:Day28.13 | two attitudes will have a reverse side that will have a greater | hold on you. Your life may have shown you that you are not in control |
| D:Day33.15 | But again, despite that we each | hold the power of creation within us, it is only in relationship that |
| D:Day37.7 | lies in that you think of God in your image, and the image you | hold of yourself has been inaccurate. Because you believe you are |
| D:Day38.9 | and relationship. That you own it. That you possess it. That you | hold it and carry it within your own Self. That you make it yours. As |
| D:Day39.6 | revelation. For only through revelation can you know all and still | hold the mystery. This revelation is not something being withheld |
| D:Day39.7 | intermediary relationship Christ seems to offer? Are you ready to | hold relationship on your own? |
| D:Day39.10 | is the intermediary link between individuated beings and that you | hold this link, through relationship with me, within yourself. Christ |
| D:Day39.43 | that I love your hands and that as you take another’s hand, you | hold my own, and that I am with you as well as within you. Realize |
| D:Day39.45 | expect all, without also expecting nothing. Expect to know that you | hold both within yourself and that you hold me as I hold you. |
| D:Day39.45 | Expect to know that you hold both within yourself and that you | hold me as I hold you. |
| D:Day39.45 | to know that you hold both within yourself and that you hold me as I | hold you. |
| D:Day40.5 | It does not do anything. It just is, and its isness is what I | hold, or anchor within myself, and that which Christ bridges through |
| D:Day40.9 | will be created now, and the individuation that will occur now, will | hold all the power of your experience as well as all the power of |
| D:Day40.18 | of your relationships. You are not just the relationships that you | hold. You are more than a mother, daughter, sister, friend. You are |
holder (1) |
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| D:Day9.22 | What an image does is separate. The | holder of an image, precisely because he or she holds an image as a |
holding (27) |
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| C:3.19 | call it illness and allow the body to let you down, still and always | holding love unto yourself. |
| C:7.5 | what you are must be protected, and that your protection rests on | holding this piece of yourself separate. Like the love you set aside |
| C:18.2 | Imagine that you are part of a chain of bodies | holding hands and encircling the globe. I am among those whose hand |
| C:18.2 | those whose hand you hold. All are linked, even if each one is not | holding the hand of every other one. If one link in the chain were to |
| C:25.17 | love of life. There are no “parts” of the Self fractioned off and | holding resentments. There are no “parts” of Self living in the past |
| T2:9.17 | Holding on to what you think will meet your needs is like holding | |
| T2:9.17 | Holding on to what you think will meet your needs is like | holding your breath. Your breath cannot long be held. It is only |
| T2:9.17 | in special ways by special relationships, remember this example of | holding your breath. Think in such a way no longer than you can |
| T3:14.11 | suffering to continue or want to abolish it for all time. If you are | holding onto regrets you are holding on to blame. If you are holding |
| T3:14.11 | to abolish it for all time. If you are holding onto regrets you are | holding on to blame. If you are holding onto blame you are holding |
| T3:14.11 | you are holding onto regrets you are holding on to blame. If you are | holding onto blame you are holding onto bitterness. If these regrets |
| T3:14.11 | you are holding on to blame. If you are holding onto blame you are | holding onto bitterness. If these regrets and blame have to do with |
| D:Day13.6 | loveless self from the Spacious self that disharmony occurs. Thus | holding the loveless self within the spacious Self of love is the |
| D:Day13.7 | from the spacious Self create disharmony. It is only by this | holding within that the loveless self and the suffering self are |
| D:Day14.4 | All feelings are accepted as those of the many as well. It is by | holding all feelings of others within the spacious Self, by not |
| D:Day14.7 | in a “holding pattern” to return to later, is the opposite of the | holding within you are asked to do now because those things that were |
| D:Day14.8 | naturally occurs because there are no blocks or boundaries, no | holding patterns, no mental interferences. |
| D:Day14.9 | It is what happens in oneness as opposed to the stopping and | holding “apart” that occurred in separation. What the spacious Self |
| D:Day16.10 | hold all within yourself in the embrace of love is the opposite of | holding onto what you have already responded to with fear and made |
| D:Day19.13 | and as all forerunners do, anchor that way within consciousness by | holding open this door to creation. They, in truth, create a new |
| D:Day28.26 | to intertwine the two experiences that you are simultaneously | holding within your conscious awareness. |
| D:Day38.8 | —the possession, the ownership of belonging—of carrying, or | holding relationship and union within one’s own Self. This has been |
| D:Day39.7 | is there, bridging the distance that would keep you separate and | holding you in relationship. Christ has provided the necessary link |
| D:Day39.38 | a time of knowing who you are and who I Am while at the same time, | holding, or carrying, the mystery within you. That mystery is the |
holds (18) |
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| C:I.2 | What is learned by the mind only rearranges reality. The mind then | holds to the new reality as a new set of rules without change. It |
| C:P.26 | physical nature of families, the bloodlines and the ancestors, what | holds the family together as one is love. The family is, in fact, the |
| C:P.37 | if they could get on a bus and be transported there? Yet each of you | holds within you the power to reach heaven. Knowing your Self as who |
| C:7.7 | you must be willing to freely give away. This is the only Self that | holds the light of who you are in truth, the Self that is joined with |
| C:17.14 | This space you can turn back to | holds no judgment and no fear, and so it is the repository of all |
| C:18.7 | to be perceived. A learning device, when not perceived as such, | holds not much hope of fulfilling the function it was created to |
| C:23.22 | The body encompasses or | holds the belief. It is the composite of your beliefs, the totality. |
| C:28.5 | at all. This is the trust of knowing. Knowing is of the heart, and | holds a consistency and certainty that the dawn of innocence does not |
| T3:7.4 | compare and the truth is beyond compare. This is the only idea that | holds true meaning and so all meaning is found within it. Thus we |
| D:Day3.23 | “enough,” you are sure it will not be enough for what the future | holds. And if you ever need evidence for this position, it is quick |
| D:Day8.19 | While true compassion sees only the truth, this does not mean it | holds the feelings of anyone—not those living in truth, or those |
| D:Day9.22 | is separate. The holder of an image, precisely because he or she | holds an image as a goal, holds him or herself separate. They realize |
| D:Day9.22 | of an image, precisely because he or she holds an image as a goal, | holds him or herself separate. They realize not that they are the |
| D:Day12.8 | open space of the perceiver who sees not with perception only, and | holds not his or her boundaries solid, is joined rather than |
| D:Day14.9 | holding “apart” that occurred in separation. What the spacious Self | holds within is the relationship of all to all. Relationship is the |
| D:Day17.2 | of God, or in other words, the All of All given an identity. God | holds you within Himself. Christ is held within you as the center or |
| D:Day40.3 | —love being in union and relationship. I am the anchor that | holds all that has taken on attributes within the embrace of the |
| D:Day40.11 | I have reconfirmed this statement and said I am the anchor that | holds all that has taken on attributes within the embrace of the |
hole (2) |
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| C:P.24 | left room for strength, a strength that entered as if by a little | hole made in your ego’s armor, a strength that grows, and grows |
| C:12.13 | come and gone and left this void forever more unfilled? A gaping | hole within the universe itself? |
holier (1) |
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| C:20.21 | holy when you imagine with love? Is not all you cannot imagine | holier still? |
holiest (5) |
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| C:10.8 | you, but to encourage you not to give up. Your purpose now is the | holiest possible and all of heaven is with you. All that is needed is |
| T2:3.3 | that it is the Christ in you that learns and raises learning to the | holiest of levels. It is the Christ in you that learns to walk the |
| T2:11.9 | This learning, then, must be seen for what it is. It is the | holiest of work and the final evidence of means and end being the |
| T3:6.5 | been to your mind. It is the one false idea that has entered this | holiest of places, this abode of Christ, this bridge between the |
| D:Day1.13 | simply the way to sameness of being, to the reunion of all, from the | holiest of the holy to the lowliest of the lowly. |
holiness (21) |
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| C:4.23 | to worship love have been built, your sacraments protect love’s | holiness, your homes host those you love most dearly. |
| C:4.24 | For within you is the altar for your worship, within you has love’s | holiness been protected, within you abides the Host who loves all |
| C:5.19 | that cannot be made holy through relationship with you, for you are | holiness itself. You do not know this only because you fill your mind |
| C:5.31 | world would be heaven indeed, as all you see became blessed by your | holiness. That you move through your world without relating to it in |
| C:5.32 | on the world, and in so doing join with everything and extend your | holiness across a world of grief, causing it to become a world of joy. |
| C:8.19 | with your mind, but with your heart. This observance will contain a | holiness, a gift of sight beyond that of your normal vision. |
| C:20.22 | within the embrace. How could you be less than sacred? You exist in | holiness. |
| C:20.23 | The first step in remembering this | holiness is forgetting. Let yourself forget that you do not feel holy |
| C:20.29 | expressions of love. You might think of them as acts of cooperation. | Holiness cannot be contained, and it is not within your power to |
| C:20.29 | contained, and it is not within your power to limit it. To feel the | holiness of the embrace is to release its power. While expression and |
| C:21.2 | and another and that it is in the intersection of parts that the | holiness of what is in-between is found. This will be discussed in |
| C:26.24 | This is not a place of physical form but a place of | holiness, an integral place in the pattern that is oneness with God. |
| T2:11.14 | Here that relationship is being called Christ in order to keep the | holiness and importance of this relationship forever and foremost in |
| T3:2.11 | you have made into a reflection of the love that abides with it in | holiness that is beyond your current ability to imagine. It is |
| T3:2.11 | current ability to imagine. It is impossible for you to imagine this | holiness with the concepts of the thought system you heretofore have |
| T3:6.5 | that you have forced, through sheer strength of will, to pierce the | holiness of your hearts. Bitterness and the idea of vengeance go |
| T3:15.10 | This relationship makes the Self one with all and so brings the | holiness of the Self to all. |
| T4:2.19 | would seek to evangelize or convince are as holy as your Self. This | holiness need only be observed. When you think in terms of |
| T4:2.20 | the most high? Your brothers and sisters are as holy as your Self. | Holiness is the natural harmony of all that was created as it was |
| D:Day8.20 | a false sense of certainty, you see not the true Self and the | holiness of the true Self being expressed in the feelings of a |
| D:Day9.25 | ideas, but all the givens that combined create the wholeness and the | holiness of who you are. A creator who desired only sameness would |
holy (133) |
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| C:P.25 | to walk the earth as child of man. This is not your helper, as the | Holy Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | not your helper, as the Holy Spirit is, but your identity. While the | Holy Spirit was properly called upon to change your perception and |
| C:2.15 | I vowed to never leave you and to never leave you comfortless. The | Holy Spirit has brought what comfort you would accept to your |
| C:2.19 | Just as the | Holy Spirit can use what the ego has made, the ego can use what the |
| C:4.16 | returned in kind. This is a balancing act you play with God’s most | holy gift, resenting giving love that gains you little in return. And |
| C:4.25 | does join the world, and it is within this joining that love abides, | holy as itself. |
| C:5.4 | In thinking in these specific terms you lost the meaning of the | holy relationship. Relationship itself is holy. |
| C:5.4 | lost the meaning of the holy relationship. Relationship itself is | holy. |
| C:5.19 | There is nothing in your world that cannot be made | holy through relationship with you, for you are holiness itself. You |
| C:6.4 | you have made to hide your reality has been, with the help of the | Holy Spirit, being turned into that which will help you learn what |
| C:6.8 | in relationship? Everything joined with you in relationship is | holy because of what you are. Every contrast that you see here but |
| C:6.8 | demonstrates, which is why it is a favorite teaching device of the | Holy Spirit. Contrast demonstrates only to reveal the relationship |
| C:6.17 | situations, too, are what they are meant to be and seen in heaven’s | holy light. No longer do situations pit one against another, making |
| C:6.19 | you are. It is because God is love that all your relationships are | holy, and from them you can find the way to Him and to your holy Self. |
| C:6.19 | are holy, and from them you can find the way to Him and to your | holy Self. |
| C:8.5 | memory can be found. Yet as you have seen again and yet again, the | Holy Spirit can use what you made for a higher purpose when your |
| C:8.19 | of the body was beautifully described in A Course in Miracles as the | Holy Instant. You may not think observation of your body is a good |
| C:9.36 | Your natural state is one of union, and each joining that you do in | holy relationship returns a little of the memory of union to you. |
| C:9.45 | It is its purpose that makes use improper. The | Holy Spirit can guide you to use the things that you have made in |
| C:12.15 | Many of you have been taught this mystery of faith. Father, Son, and | Holy Spirit are One. If you had indeed learned what you were taught, |
| C:12.16 | These words, Father, Son, and | Holy Spirit, like the word love, are but symbols representing ideas |
| C:12.16 | a singular figure, somehow greater than the Son, and accepted the | Holy Spirit as something largely not within your understanding, only |
| C:12.24 | point, the creator of creation and yet Creation itself. The Son and | Holy Spirit, like unto Creation, proceeded from the starting point of |
| C:12.24 | proceeded from the starting point of God. God is the Son and | Holy Spirit’s starting point as well, the Creator of the Son and Holy |
| C:12.24 | and Holy Spirit’s starting point as well, the Creator of the Son and | Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | the Creator of the Son and Holy Spirit, yet He also is the Son and | Holy Spirit. |
| C:12.25 | extended himself into creation, and you are that extension and as | holy as is he. The idea of separation only seems to have made God’s |
| C:12.25 | these word symbols are all that seem to separate Father, Son, and | Holy Spirit from Creation or from each other. |
| C:14.4 | then would you be vindicated and the purpose of your war made | holy. You would be proven right and creation wrong. |
| C:14.27 | you in touch with your brother. Each joining returns you to your | holy relationship with your brother, which is the only one you have |
| C:15.12 | cannot be made without your brother and is indeed your brother’s | holy choice, as well as his birthright and your own. You only need be |
| C:16.7 | for constant judgment is required to maintain the world you see. The | Holy Spirit can replace your specialness with a special function; but |
| C:16.17 | belief in a severed relationship with God that seems to replace the | holy relationship that cannot be replaced. Judgment thus reinforces |
| C:19.7 | to be seen and experienced as it was from me. It is in your | holy relationships that union can be found and experienced, and thus |
| C:19.9 | Each one of your brothers and sisters is as | holy as I and as beloved to God. Can you not witness to their |
| C:19.12 | and looked to me for power. Only after my resurrection did the | Holy Spirit come upon them and reveal their own power to them by |
| C:19.24 | The | Holy Spirit exists in your right mind, and is the bridge to |
| C:20.21 | all thought go. Within the embrace, you can quit thinking even of | holy things, holy men and women, and even divine beings, even the one |
| C:20.21 | go. Within the embrace, you can quit thinking even of holy things, | holy men and women, and even divine beings, even the one God. Is not |
| C:20.21 | and even divine beings, even the one God. Is not the embrace itself | holy? Is not the sunrise and sunset? Is not the least of the birds of |
| C:20.21 | the sunrise and sunset? Is not the least of the birds of the air as | holy as the mighty eagle? The blade of grass, the fleck of sand, the |
| C:20.21 | heartbeat and exist within the embrace. Is not all you can imagine | holy when you imagine with love? Is not all you cannot imagine holier |
| C:20.23 | holiness is forgetting. Let yourself forget that you do not feel | holy and that the world does not appear to be sacred. Let your heart |
| C:20.23 | does not appear to be sacred. Let your heart remember that you are | holy and that the world is sacred. A thousand things can pull you |
| C:21.2 | detail later, but for now, I return you, through the embrace, to the | holy relationship but in a broadened form. |
| C:21.3 | The | holy relationship in its broadened form is eternity, the eternity of |
| C:25.11 | special relationships continue because they are given validity. The | holy relationship of unity depends on the release of the beliefs that |
| C:26.17 | at doing this for one instant, you would experience all that is | holy and be forever new. |
| C:27.8 | you can only come to know God through relationship. Christ is the | holy relationship that exists between all and God, providing the |
| C:29.17 | The universe exists in reciprocal relationship or | holy relationship, rather than special relationship. This is the |
| C:31.23 | Sharing is the means through which the | holy relationship you have with everything is revealed in truth. This |
| C:31.26 | Only the truth abides within your mind, for only it can enter the | holy altar you share with me. |
| C:32.2 | me. When you seek the truth that is in your mind, you call upon the | Holy Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | the Source, which is Love. The difference between Father, Son, and | Holy Spirit is but the same difference of which we speak when we |
| T1:3.17 | belief that you are “only” human. You are not God. You are not a | holy person. Thus miracles should not flow through you. |
| T1:3.24 | them? You are not worthy. You are not saintly, godlike or even | holy. You might choose incorrectly. You might invoke retribution. You |
| T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | Holy Spirit. But I have not yet said that the time of the Holy Spirit |
| T1:7.4 | of the Holy Spirit. But I have not yet said that the time of the | Holy Spirit is ending even though I have stated that the time of the |
| T1:9.12 | opposite has been made to serve you through the intercession of the | Holy Spirit. In turning within rather than without to find what you |
| T2:7.19 | false from the true, for your ego thoughts cannot long abide in the | holy place of your heart. Then, with truth and illusion separated, |
| T2:8.7 | required by special relationships? When all relationships are | holy, you have no need to maintain specialness. |
| T2:9.17 | Release your breath and release this fear and move from special to | holy relationship. |
| T2:12.9 | you are in relationship with, is that third something that is the | holy relationship. |
| T2:12.10 | This | holy relationship is what you are called to cultivate as a gardener |
| T2:12.11 | This metaphor is akin to acceptance of the | holy relationship. It is acceptance of what occurs with the joining |
| T2:12.12 | This cultivation then, of the all-encompassing | holy relationship that exists within you and without you, both in all |
| T2:13.3 | this is my invitation to you, specifically, to enter into a | holy and personal relationship with me, specifically. While you are |
| T3:3.7 | into your thought system, are only a first step, a step toward | holy relationship. These new beliefs of your new thought system must |
| T3:15.9 | The difference is that this new beginning will take place in | holy, rather than special, relationship. |
| T3:15.10 | The | holy relationship has been accomplished by the joining of the mind |
| T3:15.10 | been accomplished by the joining of the mind and heart in unity. The | holy relationship is with the Self, the Self that abides in unity |
| T3:15.15 | within the laws of love. Special relationships have been replaced by | holy relationship. |
| T3:16.13 | Special relationships have been replaced by | holy relationship. |
| T3:16.14 | By saying that special relationships have been replaced by | holy relationship it is being said that your only relationship is |
| T3:16.15 | in helping you to put this temptation behind you is the idea of the | holy relationship in which all exist in unity and within the |
| T3:17.6 | The | Holy Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the | Holy Spirit is not other than who you are but an aspect of who you |
| T3:17.6 | you are and Who God Is. Let me remind you also that names, such as | Holy Spirit, are but word symbols that represent what is. So think |
| T3:17.6 | represent what is. So think now of whatever stories you know of the | Holy Spirit, stories that symbolize what is. In these stories, the |
| T3:17.6 | Holy Spirit, stories that symbolize what is. In these stories, the | Holy Spirit is always called upon to return the true Self to the self |
| T3:17.6 | called upon to return the true Self to the self of illusion. A | Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | were told in “A Treatise on the Art of Thought” that the time of the | Holy Spirit has ended and the time of the second coming of Christ is |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a | Holy Spirit in my mind and heart and as such represented the truth. |
| T3:17.7 | teachings and example. This has occurred within the time of the | Holy Spirit. |
| T3:17.8 | The | Holy Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | to learn the truth could not have returned to you. The “time” of the | Holy Spirit has now ended because the time of illusion is now called |
| T3:17.8 | of here is the same as the end we speak of here. The time of the | Holy Spirit, or the time in which communication was needed between |
| T3:18.1 | You may wonder rightly then, how those who have not learned by the | Holy Spirit will learn. They will now learn through observation. |
| T4:1.17 | has already been stated as the difference between the time of the | Holy Spirit and the time of Christ. This has also been restated as |
| T4:1.19 | chosen means of a chosen consciousness united in oneness with the | Holy Spirit—they passed on, indirectly, all that they came to know. |
| T4:1.22 | to the limits of the state of consciousness that was the time of the | Holy Spirit. This limit acted upon you as a catalyst to create desire |
| T4:1.24 | Christ, and do not fit within the time or the consciousness of the | Holy Spirit. |
| T4:1.27 | Let me repeat that during the time of the | Holy Spirit, some were able to come to know themselves and God |
| T4:1.27 | It means that the last generation born into the time of the | Holy Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | Jesus the man was the intermediary who ushered in the time of the | Holy Spirit by calling the Holy Spirit to possess the human or |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the | Holy Spirit to possess the human or forgotten self with the spirit of |
| T4:2.4 | not know God because of their fear. I revealed a God of Love and the | Holy Spirit provided for indirect and less fearful means of communion |
| T4:2.19 | of study. Those whom you would seek to evangelize or convince are as | holy as your Self. This holiness need only be observed. When you |
| T4:2.20 | and daughters of the most high? Your brothers and sisters are as | holy as your Self. Holiness is the natural harmony of all that was |
| T4:2.21 | you will remember it and bid it true. Each day is a creation and | holy too. Not one day is meant to be lived within a struggle with |
| T4:6.5 | who do not choose their natural state still are who they are and | holy as yourself. Your brothers and sisters who choose alternative |
| T4:6.5 | sisters who choose alternative visions are still who they are and | holy as yourself. All choices are forever encompassed by the embrace. |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the | Holy Spirit did not mean that you would automatically realize the |
| T4:7.2 | that was your intermediary. But just as during the time of the | Holy Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the | Holy Spirit the spirit was available to all as intermediary, during |
| T4:7.3 | close to the surface of consciousness as was, during the time of the | Holy Spirit, the understanding that man is imbued with spirit. |
| D:3.6 | Duality and contrast are synonymous. In the time of the | Holy Spirit, you learned through contrast. You learned from the |
| D:Day1.13 | to sameness of being, to the reunion of all, from the holiest of the | holy to the lowliest of the lowly. |
| D:Day1.14 | Had any of the | holy men and women who walked the way of the world since my time |
| D:Day1.20 | of the new. My life represented fulfillment of scripture, of all | holy writing, of all learned wisdom. In fulfillment are endings found |
| D:Day1.28 | other stories, and accept the story we share. The Bible and all | holy texts can be seen clearly now as one creation story. One story |
| D:Day3.35 | You have been told that the time of the | Holy Spirit, the time of a need for an intermediary between yourself |
| D:Day5.17 | union is not about becoming clones or one specific type of idealized | holy person. Union is being fully who you are and expressing fully |
| D:Day6.1 | of being the elevated Self of form. This is what our time on this | holy mountain is largely comprised of. We are in an in-between state |
| D:Day6.2 | world of your “normal” existence and feel fully present on the | holy mountain. This is not a second-best situation. Although it is |
| D:Day6.16 | of life as it is. This is why this dialogue is occurring on the | holy mountain without taking you away from life as you know it. We |
| D:Day6.17 | time. Quite the contrary. We are having our dialogue on the | holy mountain while you remain within your life for the very purpose |
| D:Day6.26 | behind, you would not feel this devotion. You know our task is | holy and incomparable. You know there is nothing more important for |
| D:Day7.12 | such as the replacement of special relationship with the devotion of | holy relationship that we have already spoken of. Another replacement |
| D:Day9.16 | was a useful learning tool and one that served the purposes of the | Holy Spirit as well as those of the ego. The idea of your “potential” |
| D:Day13.3 | your individual self represents in this life is the oneness of the | Holy One who is both one—somewhat in the way you think of the |
| D:Day32.18 | with God we can also become more god-like through the practice of | holy relationship? Could not the instructions that you have been |
| D:Day32.20 | and man. This difference, however, can be diminished as you embrace | holy relationship. As you embrace holy relationship you can become |
| D:Day32.20 | can be diminished as you embrace holy relationship. As you embrace | holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | cannot be used. It can only serve. What does it serve? The cause of | holy relationship. |
| D:Day33.3 | All relationship is | holy because it is within relationship that being is found and known |
| D:Day36.11 | relationship. This is the example that the ideas of Father, Son, and | Holy Spirit as a trinity representing one God were meant to portray. |
| D:Day36.11 | to portray. The Son could only be God in relationship to God. The | Holy Spirit could only be God in relationship to God. The Father |
| D:Day36.11 | God in relationship to God. God could only be the Father, Son, and | Holy Spirit in relationship. Without relationship, God is simply all |
| D:Day37.28 | Holy relationship is relationship with the Christ in you—the bridge | |
| D:Day40.20 | until joining with the Christ Self, before becoming one with | holy relationship itself, that relationship is an identity. |
| A.14 | giving and receiving as one begins to take place. You have entered | Holy Relationship. |
| A.19 | way of the heart is the way of the Time of Christ. The time of the | Holy Spirit has passed. The time of the intermediary is over. The |
holy relationship (31) |
||
| C:5.4 | In thinking in these specific terms you lost the meaning of the | holy relationship. Relationship itself is holy. |
| C:9.36 | Your natural state is one of union, and each joining that you do in | holy relationship returns a little of the memory of union to you. |
| C:14.27 | you in touch with your brother. Each joining returns you to your | holy relationship with your brother, which is the only one you have |
| C:16.17 | belief in a severed relationship with God that seems to replace the | holy relationship that cannot be replaced. Judgment thus reinforces |
| C:21.2 | detail later, but for now, I return you, through the embrace, to the | holy relationship but in a broadened form. |
| C:21.3 | The | holy relationship in its broadened form is eternity, the eternity of |
| C:25.11 | special relationships continue because they are given validity. The | holy relationship of unity depends on the release of the beliefs that |
| C:27.8 | you can only come to know God through relationship. Christ is the | holy relationship that exists between all and God, providing the |
| C:29.17 | The universe exists in reciprocal relationship or | holy relationship, rather than special relationship. This is the |
| C:31.23 | Sharing is the means through which the | holy relationship you have with everything is revealed in truth. This |
| T2:9.17 | Release your breath and release this fear and move from special to | holy relationship. |
| T2:12.9 | you are in relationship with, is that third something that is the | holy relationship. |
| T2:12.10 | This | holy relationship is what you are called to cultivate as a gardener |
| T2:12.11 | This metaphor is akin to acceptance of the | holy relationship. It is acceptance of what occurs with the joining |
| T2:12.12 | This cultivation then, of the all-encompassing | holy relationship that exists within you and without you, both in all |
| T3:3.7 | into your thought system, are only a first step, a step toward | holy relationship. These new beliefs of your new thought system must |
| T3:15.10 | The | holy relationship has been accomplished by the joining of the mind |
| T3:15.10 | been accomplished by the joining of the mind and heart in unity. The | holy relationship is with the Self, the Self that abides in unity |
| T3:15.15 | within the laws of love. Special relationships have been replaced by | holy relationship. |
| T3:16.13 | Special relationships have been replaced by | holy relationship. |
| T3:16.14 | By saying that special relationships have been replaced by | holy relationship it is being said that your only relationship is |
| T3:16.15 | in helping you to put this temptation behind you is the idea of the | holy relationship in which all exist in unity and within the |
| D:Day7.12 | such as the replacement of special relationship with the devotion of | holy relationship that we have already spoken of. Another replacement |
| D:Day32.18 | with God we can also become more god-like through the practice of | holy relationship? Could not the instructions that you have been |
| D:Day32.20 | and man. This difference, however, can be diminished as you embrace | holy relationship. As you embrace holy relationship you can become |
| D:Day32.20 | can be diminished as you embrace holy relationship. As you embrace | holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | cannot be used. It can only serve. What does it serve? The cause of | holy relationship. |
| D:Day37.28 | Holy relationship is relationship with the Christ in you—the bridge | |
| D:Day40.20 | until joining with the Christ Self, before becoming one with | holy relationship itself, that relationship is an identity. |
| A.14 | giving and receiving as one begins to take place. You have entered | Holy Relationship. |
holy spirit (57) |
||
| C:P.25 | to walk the earth as child of man. This is not your helper, as the | Holy Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | not your helper, as the Holy Spirit is, but your identity. While the | Holy Spirit was properly called upon to change your perception and |
| C:2.15 | I vowed to never leave you and to never leave you comfortless. The | Holy Spirit has brought what comfort you would accept to your |
| C:2.19 | Just as the | Holy Spirit can use what the ego has made, the ego can use what the |
| C:6.4 | you have made to hide your reality has been, with the help of the | Holy Spirit, being turned into that which will help you learn what |
| C:6.8 | demonstrates, which is why it is a favorite teaching device of the | Holy Spirit. Contrast demonstrates only to reveal the relationship |
| C:8.5 | memory can be found. Yet as you have seen again and yet again, the | Holy Spirit can use what you made for a higher purpose when your |
| C:9.45 | It is its purpose that makes use improper. The | Holy Spirit can guide you to use the things that you have made in |
| C:12.15 | Many of you have been taught this mystery of faith. Father, Son, and | Holy Spirit are One. If you had indeed learned what you were taught, |
| C:12.16 | These words, Father, Son, and | Holy Spirit, like the word love, are but symbols representing ideas |
| C:12.16 | a singular figure, somehow greater than the Son, and accepted the | Holy Spirit as something largely not within your understanding, only |
| C:12.24 | point, the creator of creation and yet Creation itself. The Son and | Holy Spirit, like unto Creation, proceeded from the starting point of |
| C:12.24 | and Holy Spirit’s starting point as well, the Creator of the Son and | Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | the Creator of the Son and Holy Spirit, yet He also is the Son and | Holy Spirit. |
| C:12.25 | these word symbols are all that seem to separate Father, Son, and | Holy Spirit from Creation or from each other. |
| C:16.7 | for constant judgment is required to maintain the world you see. The | Holy Spirit can replace your specialness with a special function; but |
| C:19.12 | and looked to me for power. Only after my resurrection did the | Holy Spirit come upon them and reveal their own power to them by |
| C:19.24 | The | Holy Spirit exists in your right mind, and is the bridge to |
| C:32.2 | me. When you seek the truth that is in your mind, you call upon the | Holy Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | the Source, which is Love. The difference between Father, Son, and | Holy Spirit is but the same difference of which we speak when we |
| T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | Holy Spirit. But I have not yet said that the time of the Holy Spirit |
| T1:7.4 | of the Holy Spirit. But I have not yet said that the time of the | Holy Spirit is ending even though I have stated that the time of the |
| T1:9.12 | opposite has been made to serve you through the intercession of the | Holy Spirit. In turning within rather than without to find what you |
| T3:17.6 | The | Holy Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the | Holy Spirit is not other than who you are but an aspect of who you |
| T3:17.6 | you are and Who God Is. Let me remind you also that names, such as | Holy Spirit, are but word symbols that represent what is. So think |
| T3:17.6 | represent what is. So think now of whatever stories you know of the | Holy Spirit, stories that symbolize what is. In these stories, the |
| T3:17.6 | Holy Spirit, stories that symbolize what is. In these stories, the | Holy Spirit is always called upon to return the true Self to the self |
| T3:17.6 | called upon to return the true Self to the self of illusion. A | Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | were told in “A Treatise on the Art of Thought” that the time of the | Holy Spirit has ended and the time of the second coming of Christ is |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a | Holy Spirit in my mind and heart and as such represented the truth. |
| T3:17.7 | teachings and example. This has occurred within the time of the | Holy Spirit. |
| T3:17.8 | The | Holy Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | to learn the truth could not have returned to you. The “time” of the | Holy Spirit has now ended because the time of illusion is now called |
| T3:17.8 | of here is the same as the end we speak of here. The time of the | Holy Spirit, or the time in which communication was needed between |
| T3:18.1 | You may wonder rightly then, how those who have not learned by the | Holy Spirit will learn. They will now learn through observation. |
| T4:1.17 | has already been stated as the difference between the time of the | Holy Spirit and the time of Christ. This has also been restated as |
| T4:1.19 | chosen means of a chosen consciousness united in oneness with the | Holy Spirit—they passed on, indirectly, all that they came to know. |
| T4:1.22 | to the limits of the state of consciousness that was the time of the | Holy Spirit. This limit acted upon you as a catalyst to create desire |
| T4:1.24 | Christ, and do not fit within the time or the consciousness of the | Holy Spirit. |
| T4:1.27 | Let me repeat that during the time of the | Holy Spirit, some were able to come to know themselves and God |
| T4:1.27 | It means that the last generation born into the time of the | Holy Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | Jesus the man was the intermediary who ushered in the time of the | Holy Spirit by calling the Holy Spirit to possess the human or |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the | Holy Spirit to possess the human or forgotten self with the spirit of |
| T4:2.4 | not know God because of their fear. I revealed a God of Love and the | Holy Spirit provided for indirect and less fearful means of communion |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the | Holy Spirit did not mean that you would automatically realize the |
| T4:7.2 | that was your intermediary. But just as during the time of the | Holy Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the | Holy Spirit the spirit was available to all as intermediary, during |
| T4:7.3 | close to the surface of consciousness as was, during the time of the | Holy Spirit, the understanding that man is imbued with spirit. |
| D:3.6 | Duality and contrast are synonymous. In the time of the | Holy Spirit, you learned through contrast. You learned from the |
| D:Day3.35 | You have been told that the time of the | Holy Spirit, the time of a need for an intermediary between yourself |
| D:Day9.16 | was a useful learning tool and one that served the purposes of the | Holy Spirit as well as those of the ego. The idea of your “potential” |
| D:Day36.11 | relationship. This is the example that the ideas of Father, Son, and | Holy Spirit as a trinity representing one God were meant to portray. |
| D:Day36.11 | to portray. The Son could only be God in relationship to God. The | Holy Spirit could only be God in relationship to God. The Father |
| D:Day36.11 | God in relationship to God. God could only be the Father, Son, and | Holy Spirit in relationship. Without relationship, God is simply all |
| A.19 | way of the heart is the way of the Time of Christ. The time of the | Holy Spirit has passed. The time of the intermediary is over. The |
homage (2) |
||
| C:7.15 | is always there. It is the ransom that you insist be paid, the | homage you claim is due, that without which you will withhold what |
| C:9.41 | envy and with awe. To these you make your sacrifices and pay your | homage. To these you say, “I would be like you.” To these you look |
home (93) |
||
| C:P.36 | its gates, there to exchange this world at last for your true | home. But it is not your body that will pass through heaven’s gates, |
| C:1.18 | choice do you think has been made to create the world you call your | home? This world was created by your choice, and a new world can be |
| C:2.19 | there is no room in which the ego can exist and, banished from the | home you made for it, it slowly dies. Until this happens, the ego |
| C:2.23 | again is that this is what you do not want. Freedom to return | home, away from cries of agony, defeat, and vainglory is all that now |
| C:2.23 | is where the return begins. Armies may not yet be marching | home, but their preparation is underway. |
| C:3.18 | desires will save you now. Remember it is your heart that yearns for | home. Your heart that yearns for love remembered. Your heart that |
| C:3.18 | way that, should you follow, will set you certainly on the path for | home. |
| C:4.20 | this world that you have made but must have another where you are at | home and can abide within love’s presence. |
| C:4.21 | The lucky ones among you have made a place resembling | home within your world. It is where you keep love locked away behind |
| C:4.27 | beyond your vision the world that you have seen and called your | home. This foreign world where you have been so lonely and afraid |
| C:5.16 | You look outside the doors of your | home and, whether you see suburban streets bathed in lamplight, |
| C:5.16 | to earn your living, receive your education, find your mate. But the | home in which you stand, much like your inner world, is where you |
| C:5.16 | are made, your safety found. This comparison is not idly drawn. Your | home is within and it is real, as real as the home you have made |
| C:5.16 | not idly drawn. Your home is within and it is real, as real as the | home you have made within the world seems to be. You can say the real |
| C:5.22 | own, and while you long to return to God and the heaven that is your | home, you do not want to admit that you cannot get there on your own. |
| C:6.19 | rest? How could it not encompass everything and still be what it is: | home to God’s beloved son and dwelling place of God Himself? It is |
| C:8.13 | withhold a piece of yourself and realize the unity that is your | home? Were it possible to exist in unity and still withhold, unity |
| C:8.15 | existence and look upon it. Stand back from it, for it is not your | home. The heart we speak of does not abide in it and nor do you. |
| C:8.16 | feeling of homelessness is necessary for your return to your real | home, for were you locked up and contained within your body, and were |
| C:8.16 | within your body, and were you to accept this container as your | home, you would not accept another. |
| C:8.17 | Your “other” | home is the home you feel as if you have left and the home you feel |
| C:8.17 | Your “other” home is the | home you feel as if you have left and the home you feel the desire to |
| C:8.17 | Your “other” home is the home you feel as if you have left and the | home you feel the desire to return to. Yet it is where you are, and |
| C:8.17 | Yet it is where you are, and you could not be anywhere else. Your | home is here. You think this is incongruous with the truth as I’m |
| C:8.17 | with the truth as I’m revealing it, the truth that heaven is your | home, but it is not. There is no here in the terms that you would |
| C:8.20 | compassion toward this body that you have long viewed as your | home. There it goes again, one more time, sleeping and waking. One |
| C:8.21 | days you will feel quite of the earth, as if this is your natural | home and heaven to your soul. On other days your feeling will be |
| C:9.25 | of fear is warranted. How could you not fear for the safety of a | home as fragile as the body? How could you fail to provide the next |
| C:9.29 | You are the prodigal sons and daughters welcomed constantly to return | home to your Father’s safe embrace. |
| C:9.30 | An automobile abandoned and without a user might become the | home to a family of mice. A computer might be covered with a cloth, a |
| C:9.32 | reality you have made in which you use the body that you call your | home and identify as your own self. How can the user and the object |
| C:9.35 | by yourself and in so doing earn your way back into your Father’s | home. Being willing to be forgiven is the precursor of atonement, the |
| C:9.42 | Who is master and who is slave in this body you would call your | home? What freedom would you have without the demands your body |
| C:9.42 | upon you? The same question can be asked of this world you see as | home to the body. Which is master and which is slave when both are |
| C:10.1 | If you are not even joined with this presence that you call your | home, how can you be expected to join with others? |
| C:10.5 | as those of you just beginning, this abandonment of the body as your | home and source of all you are is the greatest hurdle to overcome. As |
| C:10.32 | within your mind. “Come back, come back,” it will say to you. “Come | home, come home,” it will sing. You will know there is a place within |
| C:10.32 | mind. “Come back, come back,” it will say to you. “Come home, come | home,” it will sing. You will know there is a place within yourself |
| C:11.8 | reaching the age of adulthood has the right to leave her parents’ | home. |
| C:12.5 | from love. You are looking for the safety and security of a loving | home, even if it is one only of philosophy. You look for the soft |
| C:12.6 | To align your will with God’s is but to make this certain state your | home. This is but a wish come true, and when it is all you wish for |
| C:12.23 | He knows no pain or sorrow. His son remains with him in his eternal | home, joined with him as always in eternal completion. |
| C:13.5 | offer you a warm welcome, as if you are a long lost friend returning | home. |
| C:14.9 | of your insane world is fear. The foundation of Heaven, your true | home, is love. The same world based upon these different foundations |
| C:18.6 | result of a fall, as a curse, as a punishment from God, or as your | home, a dwelling place that keeps you separate, then you can begin to |
| C:18.22 | the perfect relationship when you have misperceived the body as your | home rather than as a learning device. Because you have misperceived |
| C:18.22 | as a learning device. Because you have misperceived the body as your | home, there is, in a sense, no “you” to which the body can send its |
| C:19.16 | unity, all that in love you have created and received returns to its | home in you, and leaves you in a state of love in which the wordless |
| C:19.20 | and sisters in Christ, do not become impatient now. We are on the | home stretch and all you long for is nearer than ever before. To talk |
| C:20.10 | life becomes imaginal, a dream that requires you not to leave your | home, your place of safety and of rest. You are cradled gently while |
| C:20.11 | This is creation. This is God. This is our | home. |
| C:20.36 | is the condition of the initiate, new to the realization of having a | home within the embrace. It is the response that says to all you have |
| C:24.3 | news. Know that the time of tenderness is a sure path on the way | home. |
| C:29.9 | you by your own hand pulled it shut as you departed your heavenly | home, and you do not remember that your own hand can open it once |
| C:29.16 | have stated before—your ideas of using the very body you call your | home rather than allowing it to serve you. |
| C:32.3 | Your mind and heart join in wholeheartedness in the embrace. You are | home, and there you will forever stay. |
| T1:2.16 | needs. It may signal many things ranging from a desire to get safely | home before it is dark, to a desire to eat an evening meal. It |
| T1:10.15 | in peace and love and service to all. For in this going out you come | home and bring with you all the brothers and sisters you have brought |
| T1:10.15 | are we one in a relationship of love and peace that is our eternal | home. Welcome home my brothers and sisters in Christ. Welcome home. |
| T1:10.15 | a relationship of love and peace that is our eternal home. Welcome | home my brothers and sisters in Christ. Welcome home. |
| T1:10.15 | home. Welcome home my brothers and sisters in Christ. Welcome | home. |
| T2:2.6 | caring for a child, preparing a meal, bringing grace and order to a | home? |
| T2:8.6 | necessary. You are the prodigal sons and daughters who have returned | home. Your stay is not finite. You are not here to rest and gain |
| T2:8.6 | here. Here is the realm of the already accomplished. This is | home. Your expression of who you are may lead you to many new |
| T2:8.6 | take you away from your true Self. Never again will you be away from | home for home is who you are, a “place” you carry within you, a place |
| T2:8.6 | away from your true Self. Never again will you be away from home for | home is who you are, a “place” you carry within you, a place that is |
| T2:8.6 | a “place” you carry within you, a place that is you. This is the | home of unity. |
| T2:11.4 | But while your perception of your body as your identity and your | home has given way to an idea of it as a form that can be of service |
| T3:7.10 | The | home of truth is within you and we have just unlocked its doors. |
| T3:8.1 | is that of replacing the house of illusion once and for all with the | home of truth. The work that is upon you now is that of revelation of |
| T3:15.1 | the past go and enter into new relationships. Parents have welcomed | home errant children to give them the chance to begin again. At all |
| T3:20.15 | to a willingness to set illusion aside and to begin the journey | home to unity. You can only call to them from unity if you are |
| T4:12.26 | alone and that you are not in a foreign land but returned to your | home of origin. What you cannot learn you can remember. What you |
| D:3.2 | note, the tolling of the bell of the Lord, your invitation to return | home. This call has always sounded. It is not a death knell but a |
| D:4.18 | pattern of acceptance, a structure that will provide you with the | home on Earth you have so long sought and used your faulty systems to |
| D:7.27 | of All, the universe, God. But just as the Earth can be seen as your | home, although you are rarely consciously aware of existing in this |
| D:7.27 | you are rarely consciously aware of existing in this “larger” | home, you will not always be aware of this circle of the Self as the |
| D:7.28 | You might begin by imagining first your actual, physical, | home, then your neighborhood, community, city, state, country. You |
| D:7.28 | city, state, country. You see yourself as most your “self” in your | home, your neighborhood, your community. You identify with the |
| D:7.28 | travel or vacations, and have more than one locale that feels like | home; or you may never travel far from the building in which you |
| D:8.7 | but awaiting your discovery and conscious awareness. Thus, like the | home in which you reside, the idea that you have an already existing |
| D:17.24 | proximity to what you have desired. Every hero’s journey returns him | home. To where he started from. In story form, this takes place with |
| D:17.25 | why you have been taken to the top of the mountain without leaving | home. You have taken the inward course, the inward journey, the only |
| D:Day1.24 | Yet this return to paradise, to your true Self and your true | home, is written within you. It only needs to be lived to become |
| D:Day1.24 | To the realization of paradise and of your true Self and true | home, in a form that will take you beyond time to eternity. |
| D:Day2.11 | happened. They were what they were. I ask you not to forget. If your | home had been destroyed by a tornado or a flood rather than adultery |
| D:Day2.12 | a mate whose actions led to divorce and the destruction of your | home, can you not accept that this is something that happened? We |
| D:Day3.32 | And so you might think, here, of what has brought you joy. A | home, a garden, a musical instrument, the equipment that enabled a |
| D:Day4.55 | behind fear for the embrace of the love and safety of your true | home. |
| D:Day9.2 | yourself, now, to experience your arrival, your return to your true | home, your return to your Self. Laugh. Cry. Shout or wail. Dance and |
| D:Day28.4 | choices available. As young people do not usually move away from the | home of their parents until they are at least college age, the |
| A.11 | you are finding through this method is receptivity. You are coming | home to the way of the heart. What you gain by sharing with others is |
| A.21 | have grown weary of the ways of the mind. They are ready to come | home to the way of the heart. |
homecoming (4) |
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| D:17.5 | mightily and succeeded. It is what comes after the embrace of | homecoming, and what comes before the passing of desire and the |
| D:Day4.55 | son. All that the prodigal son was asked to do was to accept his own | homecoming. Do you think he would have considered himself perfect as |
| D:Day4.55 | Surely he would not have. You are asked but to accept your own | homecoming. To leave behind the time of wandering, seeking, learning. |
| D:Day26.7 | comes with the awe of reverence. Creator and created are one and the | homecoming experienced is that of union. |
homeless (1) |
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| C:8.16 | what lies within it are not who you are, you feel as if you are left | homeless. This feeling of homelessness is necessary for your return |
homelessness (1) |
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| C:8.16 | who you are, you feel as if you are left homeless. This feeling of | homelessness is necessary for your return to your real home, for were |
homes (2) |
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| C:4.23 | love have been built, your sacraments protect love’s holiness, your | homes host those you love most dearly. |
| D:7.28 | where you see familiar landmarks, structures, faces. You visit the | homes of friends and relatives, your church, perhaps a school or |
homosexual (1) |
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| T3:21.11 | self. You identify yourself as male or female, married or single, | homosexual or heterosexual. You might call yourselves Chinese or |
honed (1) |
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| T2:9.13 | has become instinctual to you. As a being existing in form, you have | honed certain instincts over millennia, such as the instinct to |
honest (3) |
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| C:31.19 | You cannot be | honest while you do not know the truth about yourself. If you |
| T2:9.10 | The extent to which you deny your needs or are | honest about your needs makes the difference in your connection or |
| T2:9.16 | An understanding of the mutuality of needs will aid you in being | honest about your needs, thus allowing them to be met. Then the need |
honesty (8) |
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| C:6.20 | in your mind, between who they were and who they are after death? In | honesty will you admit an envy, an awareness that they still exist, |
| C:31.16 | something new, you will still be accepted? It is the ego that deems | honesty a game; the ego that you let decide upon your truth. For what |
| C:31.18 | The truth is your identity. | Honesty is being free of deception. You, who are already worrying |
| C:31.18 | is being free of deception. You, who are already worrying about | honesty and sharing being about some need to confess, think a moment |
| T2:7.15 | be met. It is trusting that if you have a need for money or time or | honesty or love, it will be provided. |
| T2:7.19 | to be who you are is a discipline that requires trust in Self and | honesty in relationships. Does this mean that you are required to |
| T2:8.4 | on this knowing. These are calls to truth and but take the form of | honesty for a brief time as the truth of who you are is revealed to |
| D:Day10.28 | you know they would not have liked it? And do you not, in all | honesty, think that even in whatever form or lack of form they now |
honor (7) |
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| C:11.2 | you realize it is a celebration of the creator—and when you | honor artists of all kinds you honor but this fact. Every poem bears |
| C:11.2 | of the creator—and when you honor artists of all kinds you | honor but this fact. Every poem bears the mark of its creator, as |
| C:14.4 | provided you with a paradise not of this world, a separate place to | honor your specialness and separation from all else that He created, |
| C:27.2 | not futile or without purpose. Your being is itself all purpose, all | honor, all glory. There is no being apart from being. There is no |
| T4:9.9 | you have done. But do you want this to be forever the cause of your | honor? Be willing to be the forerunners still, to join your brothers |
| D:2.23 | of your inheritance. This is the Covenant of the New in which you | honor your agreement to bring heaven to earth and to usher in the |
| D:Day23.5 | you. All that is required is that you carry it with awareness, | honor, willingness. From this will the new be birthed. |
honored (2) |
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| T4:9.9 | glory that awaits you in the creation of the new. You will always be | honored for what you have done. But do you want this to be forever |
| A.45 | This Course becomes a beloved alma mater, | honored and returned to as a giver of new life. It offers no walls to |
honoring (1) |
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| T1:4.1 | By asking you to request a miracle, I am | honoring who you are and inviting you into the state of mind that is |
hope (53) |
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| C:P.5 | ego. All those who, with egos weakened, walked this world with the | hope of leaving ego behind, with miracle-minded intent, have awakened |
| C:P.36 | physical world of dimension, shape, and scope like unto the old and | hope to transport it from one place to another would be delusional. |
| C:1.14 | to struggle. It is your attraction to the game, a game you | hope to win, another chance to show your stamina and your strength, |
| C:2.8 | things you call progress and others that you call evolution and you | hope you have some miniscule role to play in advancing the status of |
| C:2.8 | in advancing the status of humankind. This is the most you have any | hope of doing, and few of you believe you will succeed. Others refuse |
| C:2.9 | precisely the inability of your true Self to forget that gives you | hope of learning to recognize love, and, with that recognition, of |
| C:2.12 | this is the state of God as well. And if this were true, what | hope would there be for misery’s end? What light would there be in |
| C:4.16 | is a choice, something to be given to some and not to others. You | hope to be a winner in this game you play, a chosen one who will have |
| C:4.17 | you accept that some tasks have to be done for survival’s sake. You | hope there will be some fairness here in what you give and what you |
| C:4.17 | some fairness here in what you give and what you are given back. You | hope your hard work will produce results, the dinner you prepared be |
| C:4.21 | to this safe place you have made of love in a world of madness, and | hope that you will live to see the day when you can leave the madness |
| C:6.12 | are. What is still to come is what you live for, with the undying | hope that it will not be that which came before. For every challenge |
| C:6.12 | a call to face the next. And each one comes to replace the old with | hope that this one will be the one—and equal hope that it will not. |
| C:6.12 | replace the old with hope that this one will be the one—and equal | hope that it will not. |
| C:6.20 | admit this is an image that lights their mind with peace and | hope. This image is as ancient as the earth and sky and all that lies |
| C:6.21 | within your life is the evidence you would use to deny yourself | hope of any kind. You do not understand the difference between |
| C:7.6 | create, and for still others the call to love. Some will not give up | hope to cynicism. Others label it ethics, morals, values, and say |
| C:7.23 | for the possibility of it happening. Do not turn your back on the | hope offered here, and when new life flows in to release the old, |
| C:8.28 | one day you feel happy and one day you feel sad, one day you feel | hope and one day you feel despair? How can it be that what was |
| C:9.39 | in deepest peace but in dark despair and fear. You will have no | hope for what lies beyond life, for you will have found no hope in |
| C:9.39 | have no hope for what lies beyond life, for you will have found no | hope in life. |
| C:9.40 | the next thing and the next. Each person runs this race alone, with | hope only of victory for himself. You realize not that if you were to |
| C:9.41 | To these you look for a vicarious fulfillment, having given up any | hope for real fulfillment. Here you are entertained, shocked, |
| C:10.1 | this lesson well, for herein lies the cure to all disease and the | hope of all healing. While the body seems to tell you what you feel |
| C:14.16 | and irreplaceable: one of a kind. Within you lie all that you would | hope to contribute and create. Within the actions and interactions of |
| C:14.16 | and interactions of your lifetime lie all the effects you would | hope to have on what remains here. Without you, the people and the |
| C:14.30 | While you refuse to look upon this simple fact, you have no | hope of change, nor does your world. You who think, “What harm can |
| C:15.11 | special treatment of yourself you cannot live without or abandon | hope of receiving. And so you choose illusion over truth and betray |
| C:15.11 | you choose illusion over truth and betray all that you are and the | hope your brother has placed in you as savior of the world. |
| C:18.7 | A learning device, when not perceived as such, holds not much | hope of fulfilling the function it was created to fulfill. But when |
| C:20.35 | not before now been able to even imagine knowing what you do. You | hope to have moments of clarity concerning what you are doing in a |
| C:20.35 | what you are doing in a given moment, what you have done, what you | hope to do in the future. But even these moments of clarity are |
| C:20.36 | Bitterness and uncertainty are replaced by | hope. Hope is the condition of the initiate, new to the realization |
| C:20.36 | Bitterness and uncertainty are replaced by hope. | Hope is the condition of the initiate, new to the realization of |
| C:20.38 | Hope is a manner of acting as if the best possible outcome you can | |
| C:20.38 | as if the best possible outcome you can imagine could truly occur. | Hope is a willingness to accept love and the grace and cooperation |
| C:20.38 | to accept love and the grace and cooperation that flow from love. | Hope is a willingness to ask for help, believing it will come. Hope |
| C:20.38 | love. Hope is a willingness to ask for help, believing it will come. | Hope is the reason and the outcome for which we pray. Hope |
| C:20.38 | it will come. Hope is the reason and the outcome for which we pray. | Hope acknowledges the kindliness of the universe and has no use for |
| T3:16.4 | more frustrating than before, I am also confident in saying that a | hope has been instilled within you, a hope for the very changes that |
| T3:16.4 | confident in saying that a hope has been instilled within you, a | hope for the very changes that you feel you need in order to reflect, |
| T3:19.16 | While this would seem to leave some without | hope, it will leave no one without choice. It will make the one clear |
| T3:20.6 | even while you offer encouragement, you worry about giving “false” | hope and wonder how realistic you should be or should assume the |
| T3:20.7 | you. You might “thank God” for technology that would seem to offer | hope, or for drugs that would ease suffering, and you might pray that |
| T4:2.21 | Now I tell you something else and | hope you will remember it and bid it true. Each day is a creation and |
| D:1.2 | come to you today as co-Creator of the Self you are and the Self you | hope to represent with your physical form. I come to you today not as |
| D:11.5 | has begun to receive the attention of your thoughts. The | hope of answering your call and fulfilling your promise has lit a |
| D:17.9 | It is not a trophy for your wall. It is not an achievement you would | hope to best. It simply is what it is: A moment of presence full of |
| D:17.10 | Hope, as was said within this Course, is a condition of the initiate. | |
| D:17.10 | this Course, is a condition of the initiate. You have now passed | hope by as you have moved beyond the state of initiation. You are no |
| D:17.10 | state of initiation. You are no longer hopeful for what will come. | Hope is desire accompanied by expectation. To expect is to await, and |
| D:Day3.45 | to be the one who is right, the one whose side will win. What you | hope to win, in this insane argument about abundance, is an |
| D:Day9.10 | someone you believe to be the spiritual titan you still but | hope to be. Your image of an ideal self may have sprung from your |
hoped (3) |
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| C:19.8 | They awaited me with expectation and so found in me what they | hoped to find. What my brothers and sisters saw in me allowed me to |
| T2:1.4 | any desires related to those internal treasures you had once | hoped to have become abilities. You think this willingness to accept |
| T4:5.12 | by God. Think about this now and you will see that it is true. You | hoped to live a good life and at the end of that life to know God. |
hopeful (2) |
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| D:17.10 | as you have moved beyond the state of initiation. You are no longer | hopeful for what will come. Hope is desire accompanied by |
| D:Day3.50 | This is often a | hopeful period and it, too, is not without value. You may have many |
hopeless (2) |
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| C:10.25 | conduct this experiment. Whether you term yourself successful or a | hopeless failure at conducting this experiment, you will realize anew |
| D:Day39.31 | had no god, no science, no beauty, no wealth, but only a meager and | hopeless life? Then your god has been the god of defeat. |
hopelessness (1) |
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| C:25.13 | and hurt. You have not necessarily seen disappointment as attack or | hopelessness as hurt, but you do feel these emotions as wounds. While |
hopes (7) |
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| T2:7.16 | for a specific outcome. Real trust is not a trust that waits and | hopes but a trust that acts from who you truly are. Real trust |
| T3:5.1 | to yourself in your lifetime have worked toward this absence in the | hopes of filling the emptiness with the fullness of the truth. |
| T3:15.5 | while keeping fresh memories of past abuse or humiliation in the | hopes that they will discourage a repeat of the old behavior. The |
| T3:15.5 | to be rehabilitated despite the efforts of the system and the | hopes of their loved ones. |
| T3:16.14 | consider to be issues of relationship. All of your desires, fears, | hopes and expectations of others are temptations that arise from your |
| T4:12.14 | Why was this so? You eagerly awaited each learning challenge in the | hopes that it would bring you to the state in which you now abide! |
| D:Day3.22 | your greatest fears, the risks you have taken or not taken, your | hopes for success. What you wish for is contingent upon having the |
hoping (5) |
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| C:2.8 | secure. Some shift from one option to the next, giving up on one and | hoping that the other will bring them some peace. To think that these |
| C:7.12 | bear. Now you look for one upon whom you can unload your burdens, | hoping you can pass your grievances en masse to someone else. If you |
| C:9.24 | kind of replacement. You can continue on in this fashion, always | hoping that the next replacement will be the one that succeeds in |
| T2:1.9 | Even the desires you may have once identified as | hoping to develop into abilities, are given a structure and form in |
| T2:7.16 | You thus will often say that you trust when what you are doing is | hoping for a specific outcome. Real trust is not a trust that waits |
horizon (4) |
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| C:I.4 | it goes nowhere and sees not transformation, or creation, or the new | horizon that would defy its reality. |
| T1:2.13 | to see the sky, to see the variety of colors displayed, to see the | horizon. It is to see the surrounding area, perhaps to see the play |
| T4:4.11 | I speak? If you still must look ahead and see death looming on the | horizon, how can it be that I speak of life-everlasting? Am I but |
| T4:8.10 | could God then do? What does creation do with a storm arising on the | horizon, growing out of atmospheric conditions perfect to generate |
horizons (1) |
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| C:20.8 | We are no longer looking out but looking in. All landscapes and | horizons form within the embrace. All beauty resides there. All light |
horrific (3) |
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| C:2.6 | capable of loving acts of heroic proportions and fearful actions of | horrific consequence, acts of bravery and acts of cowardice, acts of |
| C:9.41 | your amusement. Here is your notion of use displayed in all its most | horrific detail. |
| D:Day33.9 | How can this be? And how can you look at each event, no matter how | horrific, as a response of love? |
horror (2) |
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| C:P.28 | meant to be. The part of you that rages against injustice, pain, and | horror does so from a place that does not accept and will never |
| C:P.29 | There are many forms of pain and | horror, from physical illnesses to torture to loss of love, and in |
host (2) |
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| C:4.23 | have been built, your sacraments protect love’s holiness, your homes | host those you love most dearly. |
| C:4.24 | within you has love’s holiness been protected, within you abides the | Host who loves all dearly. Within you is the light that will show you |
hostile (2) |
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| D:2.19 | the world and people around you and found the nature of both to be | hostile. From this faulty conclusion you developed a faulty system |
| D:2.19 | This system was meant to help you learn to deal fairly with a | hostile environment and then to develop a pattern based on what was |
hostility (1) |
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| D:Day3.34 | one that will not cause you to feel spoken down to or incite your | hostility. One that will not only be truthful, but as practical as |
hot (7) |
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| C:3.11 | a result. Like a child learning not to touch a stove because it is | hot and a burn will result, or learning that a warm blanket is |
| C:3.12 | Everything is true or false, right or wrong, black or white, | hot or cold, based solely on contrast. One chemical reacts one way |
| D:Day27.11 | As darkness and light, | hot and cold, sickness and health are each just opposite ends of the |
| D:Day27.12 | from wholeness can be seen much as the degree of separation between | hot and cold. If you were to perceive of wholeness as an ideal |
| D:Day27.12 | “temperature” was thus never perfect, but rather always either too | hot or too cold. Yet the perfect temperature always existed, you just |
| D:Day28.20 | and time are part of the same continuum as are properties such as | hot and cold. They are part of the same whole that is the constant of |
| D:Day34.1 | creation and destruction are two sides of the same continuum as are | hot and cold, darkness and light. Seeing in wholeness includes seeing |
hour (2) |
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| T1:2.13 | for granted as you go about whatever business calls you at that | hour. |
| D:5.17 | now that you are close you cannot bear to wait another day, another | hour. You want release from your prison now, and so you should. |
hour-by-hour (1) |
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| T2:4.15 | your thought processes, the very thought processes that tell you | hour-by-hour and minute-by-minute how to perceive of and live in your |
hours (3) |
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| C:P.29 | is the equally distressing life of the purposeless, where | hours pass endlessly in toil that is the cost of your survival here. |
| C:4.22 | the right to turn their backs upon the world even for the scanty | hours that they make believe they can do so. Full-scale interaction |
| T3:3.9 | be. Most of you have now believed you are “good enough” for days or | hours or moments, but something always and eventually calls you back |
house (88) |
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| C:7.9 | will receive in truth, you will throw open the doors to this safe | house, and all the joy you have kept from yourself will return. A |
| C:10.32 | for and safe and loved. A little peace has been made room for in the | house of your insanity. |
| T3:5.4 | You have tried to live in a | house built on a faulty foundation, attempting to make do with what |
| T3:7.6 | was the abode in which you resided. Illusion has been to you like a | house with many doors. You have chosen many doors to the same house |
| T3:7.6 | like a house with many doors. You have chosen many doors to the same | house and but thought them to offer different things, only to find |
| T3:7.6 | but thought them to offer different things, only to find that the | house you entered was still the same house, the house of illusion. |
| T3:7.6 | things, only to find that the house you entered was still the same | house, the house of illusion. You took yourself into these many rooms |
| T3:7.6 | to find that the house you entered was still the same house, the | house of illusion. You took yourself into these many rooms and in |
| T3:7.6 | your true Self. This representation of the true Self within the | house of illusion was like an explosion happening there. For a |
| T3:7.6 | shook, the walls quaked, the lights dimmed. All those within the | house became aware of something happening there. All attention turned |
| T3:7.9 | for this. The reason is that the Source cannot be found within the | house of illusion. The Source can only be found from within the House |
| T3:7.9 | the house of illusion. The Source can only be found from within the | House of Truth. |
| T3:8.1 | The Kingdom of God is the | House of Truth. Or better said, the House of Truth has been called |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better said, the | House of Truth has been called the Kingdom of God. I remind you, once |
| T3:8.1 | for this is what we work toward. Symbols are needed only in the | house of illusion, just as are beliefs. The most enlightened among |
| T3:8.1 | in the dust. The work that is upon you now is that of replacing the | house of illusion once and for all with the home of truth. The work |
| T3:8.3 | long as you carry this bitterness within you, you will remain in the | house of illusion for your feelings are as real to you as have been |
| T3:8.3 | While anything other than the truth remains real to you, your | house of illusion will remain a real structure, a structure that |
| T3:8.9 | As the representations of the true Self within the | house of illusion caused explosions and a fallout of treasure, the |
| T3:8.9 | fallout of treasure, the representation of the true Self within the | House of Truth will cause the creation of the new. |
| T3:8.10 | Your ancestors could not have imagined all that the explosions in the | house of illusion have wrought. These treasures that you now enjoy |
| T3:9.3 | in unity and exist in relationship. All of the ideas within the | house of illusion were contained within it and held together by the |
| T3:9.3 | Now you must imagine yourself walking outside of the doors of this | house of illusion and finding a completely new reality beyond its |
| T3:9.3 | tempted, at first, to see things that are like unto those within the | house of illusion and call them what you called them once before. But |
| T3:9.4 | You will see that the | house of illusion was just a structure built within the universe of |
| T3:9.4 | of love and you will be glad to see that those who remain within the | house of illusion could not escape love’s presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the | house of illusion, if only to grasp the hands of those you love and |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the | house of illusion in the valley of death. Survivors of near death |
| T3:9.6 | rather than life. You who have followed me beyond the walls of the | house of illusion are now called to begin the act of revealing and |
| T3:9.7 | not dwell in it. You are called to dwell in the Promised Land, the | House of Truth. |
| T3:10.1 | talk about forgetting. While nothing need be given up to enter the | House of Truth, or to encounter the truth, you must realize that |
| T3:10.7 | a repeat of the past. How can it be when the past was lived in the | house of illusion and the present is lived in the House of Truth? |
| T3:10.7 | was lived in the house of illusion and the present is lived in the | House of Truth? Being cognizant of this is the only way that the |
| T3:10.12 | come to show you a new way of living, the way of living in the | House of Truth. You will not need to learn a foreign language to |
| T3:10.12 | You will not need to learn a foreign language to dwell in this new | house, but you will need to learn what will at first seem to you a |
| T3:10.14 | that you but think you have forgotten. As you dwell in the | House of Truth, if you do not resist unlearning the ego thought |
| T3:10.16 | remains, you will be dwelling among those in human form. While the | house of illusion still exists, you will continue to encounter those |
| T3:10.16 | within it. While you continue to encounter those who exist in the | house of illusion you will continue to encounter temptations of the |
| T3:11.1 | as a statement of awareness of the self. Those existing within the | house of illusion are aware of the self but are unaware that the self |
| T3:11.1 | self. This could be further stated as those who exist in the | house of illusion are aware of the personal self alone and believe |
| T3:11.2 | Those existing within the | House of Truth also feel an awareness of Self. Without necessarily |
| T3:11.2 | of the personal self or the self alone. For those existing in the | House of Truth, “I am” has become something larger, an |
| T3:11.3 | These words, truth and peace and love, are interchangeable in the | House of Truth as their meaning there is the same. These words, like |
| T3:11.3 | as their meaning there is the same. These words, like the words | House of Truth represent an awareness of a new reality, a new |
| T3:11.4 | The word | house as used in the House of Truth does not represent a structure |
| T3:11.4 | The word house as used in the | House of Truth does not represent a structure but a dwelling place. |
| T3:11.4 | Truth does not represent a structure but a dwelling place. The word | house as used in the house of illusion does represent a structure. |
| T3:11.4 | a structure but a dwelling place. The word house as used in the | house of illusion does represent a structure. The house of illusion |
| T3:11.4 | as used in the house of illusion does represent a structure. The | house of illusion is a construction meant to shield the personal self |
| T3:11.4 | meant to shield the personal self from all that it would fear. The | House of Truth is the dwelling place of those who no longer live in |
| T3:11.5 | The | house of illusion is the stage on which the drama of the human |
| T3:11.6 | During the time I spent on earth I did not dwell in the | house of illusion but in the House of Truth. What this means is that |
| T3:11.6 | I spent on earth I did not dwell in the house of illusion but in the | House of Truth. What this means is that I was aware of the truth and |
| T3:11.9 | I have called the Kingdom of God the | House of Truth rather than the House of Peace for a reason. What you |
| T3:11.9 | I have called the Kingdom of God the House of Truth rather than the | House of Peace for a reason. What you are learning is no longer that |
| T3:11.9 | What you are learning is no longer that the Kingdom of God or the | House of Truth exists, but how to live within it. The question of how |
| T3:11.12 | as different than your brothers and sisters. All exist in the | House of Truth. The house of illusion exists within the House of |
| T3:11.12 | than your brothers and sisters. All exist in the House of Truth. The | house of illusion exists within the House of Truth because it is |
| T3:11.12 | exist in the House of Truth. The house of illusion exists within the | House of Truth because it is where your brothers and sisters think |
| T3:11.12 | because it is where your brothers and sisters think they are. The | house of illusion is not a hell to which anyone has been banished. It |
| T3:11.13 | You must not see your brothers and sisters within the | house of illusion but must see them where they truly are—within the |
| T3:11.13 | of illusion but must see them where they truly are—within the | House of Truth. As soon as you would “see” the house of illusion, you |
| T3:11.13 | are—within the House of Truth. As soon as you would “see” the | house of illusion, you would make it real, and with its reality |
| T3:11.15 | continue to be aware that very few realize that they exist in the | House of Truth. You will, in truth, for quite some time, be striving |
| T3:11.15 | a new outcome. Do not be afraid to use anything available within the | house of illusion to promote the recognition of truth. Do not be |
| T3:11.15 | to promote the recognition of truth. Do not be afraid of the | house of illusion at all. What illusion can frighten those who know |
| T3:12.4 | Matter or form is bound by time. Spirit is not. The | House of Truth cannot be bound by time and be a House of Truth. How |
| T3:12.4 | Spirit is not. The House of Truth cannot be bound by time and be a | House of Truth. How then can the personal self begin to realize the |
| T3:12.10 | of love? A physical self, able to express itself from within the | House of Truth in ways consistent with peace and love is the next |
| T3:14.2 | A return to equanimity would soon prevail, for those dwelling in the | House of Truth would not long abide with such illusions, but the |
| T3:14.3 | be becoming clear to you by now that, although you dwell in the | house of the truth, you are capable of bringing with you old patterns |
| T3:14.5 | are discontent with much of your life. As you begin to dwell in the | House of Truth and see with the eyes of love, you will see far less |
| T3:15.10 | is with the Self, the Self that abides in unity with all within the | House of Truth. This relationship makes the Self one with all and so |
| T3:16.16 | from which they came. The cement that was used to hold together the | house of illusion was only your fear. |
| T3:16.17 | itself and forms a real and true interrelated whole. What forms the | House of Truth is love eternal and it has always encompassed you, |
| T3:16.17 | and it has always encompassed you, even unto encompassing the | house of illusion that you made to obscure it from yourself. |
| T3:17.8 | ability and willingness to live as your true Self, to live in the | House of Truth rather than the house of illusion, is what will end |
| T3:17.8 | as your true Self, to live in the House of Truth rather than the | house of illusion, is what will end the time of illusion. Just as the |
| T3:19.11 | in illusion because they will be unable to cause effect in the | House of Truth. |
| T3:19.14 | for those living in the new. Many who observe the new from the | house of illusion will still be able to deny what they see. Just |
| T3:19.15 | You will be tempted to return to the | house of illusion to gather those within and bid them join you in the |
| T3:20.8 | to such situations in a new way, but all situations within the | house of illusion call for the same response, the response of love to |
| T3:20.12 | You can no longer return to the | house of illusion, not even to cause explosions within it. You have |
| T3:20.12 | not even to cause explosions within it. You have stepped out of this | house and are called not to return. To turn your back not on the |
| T3:20.15 | the ways of old. They do not work! To minister to those within the | house of illusion is to offer the temporary to the temporary when I |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” even the | house of illusion is held within the embrace of love, of God, of the |
| T4:3.12 | in a form unnatural to love. A form whose nature is fear cannot | house the creation of love. |
| D:1.6 | and, with this acceptance, the heart is freed to dwell in the | house of the Lord, the new world, the Kingdom that has already been |
house of illusion (41) |
||
| T3:7.6 | to find that the house you entered was still the same house, the | house of illusion. You took yourself into these many rooms and in |
| T3:7.6 | your true Self. This representation of the true Self within the | house of illusion was like an explosion happening there. For a |
| T3:7.9 | for this. The reason is that the Source cannot be found within the | house of illusion. The Source can only be found from within the House |
| T3:8.1 | for this is what we work toward. Symbols are needed only in the | house of illusion, just as are beliefs. The most enlightened among |
| T3:8.1 | in the dust. The work that is upon you now is that of replacing the | house of illusion once and for all with the home of truth. The work |
| T3:8.3 | long as you carry this bitterness within you, you will remain in the | house of illusion for your feelings are as real to you as have been |
| T3:8.3 | While anything other than the truth remains real to you, your | house of illusion will remain a real structure, a structure that |
| T3:8.9 | As the representations of the true Self within the | house of illusion caused explosions and a fallout of treasure, the |
| T3:8.10 | Your ancestors could not have imagined all that the explosions in the | house of illusion have wrought. These treasures that you now enjoy |
| T3:9.3 | in unity and exist in relationship. All of the ideas within the | house of illusion were contained within it and held together by the |
| T3:9.3 | Now you must imagine yourself walking outside of the doors of this | house of illusion and finding a completely new reality beyond its |
| T3:9.3 | tempted, at first, to see things that are like unto those within the | house of illusion and call them what you called them once before. But |
| T3:9.4 | You will see that the | house of illusion was just a structure built within the universe of |
| T3:9.4 | of love and you will be glad to see that those who remain within the | house of illusion could not escape love’s presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the | house of illusion, if only to grasp the hands of those you love and |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the | house of illusion in the valley of death. Survivors of near death |
| T3:9.6 | rather than life. You who have followed me beyond the walls of the | house of illusion are now called to begin the act of revealing and |
| T3:10.7 | a repeat of the past. How can it be when the past was lived in the | house of illusion and the present is lived in the House of Truth? |
| T3:10.16 | remains, you will be dwelling among those in human form. While the | house of illusion still exists, you will continue to encounter those |
| T3:10.16 | within it. While you continue to encounter those who exist in the | house of illusion you will continue to encounter temptations of the |
| T3:11.1 | as a statement of awareness of the self. Those existing within the | house of illusion are aware of the self but are unaware that the self |
| T3:11.1 | self. This could be further stated as those who exist in the | house of illusion are aware of the personal self alone and believe |
| T3:11.4 | a structure but a dwelling place. The word house as used in the | house of illusion does represent a structure. The house of illusion |
| T3:11.4 | as used in the house of illusion does represent a structure. The | house of illusion is a construction meant to shield the personal self |
| T3:11.5 | The | house of illusion is the stage on which the drama of the human |
| T3:11.6 | During the time I spent on earth I did not dwell in the | house of illusion but in the House of Truth. What this means is that |
| T3:11.12 | than your brothers and sisters. All exist in the House of Truth. The | house of illusion exists within the House of Truth because it is |
| T3:11.12 | because it is where your brothers and sisters think they are. The | house of illusion is not a hell to which anyone has been banished. It |
| T3:11.13 | You must not see your brothers and sisters within the | house of illusion but must see them where they truly are—within the |
| T3:11.13 | are—within the House of Truth. As soon as you would “see” the | house of illusion, you would make it real, and with its reality |
| T3:11.15 | a new outcome. Do not be afraid to use anything available within the | house of illusion to promote the recognition of truth. Do not be |
| T3:11.15 | to promote the recognition of truth. Do not be afraid of the | house of illusion at all. What illusion can frighten those who know |
| T3:16.16 | from which they came. The cement that was used to hold together the | house of illusion was only your fear. |
| T3:16.17 | and it has always encompassed you, even unto encompassing the | house of illusion that you made to obscure it from yourself. |
| T3:17.8 | as your true Self, to live in the House of Truth rather than the | house of illusion, is what will end the time of illusion. Just as the |
| T3:19.14 | for those living in the new. Many who observe the new from the | house of illusion will still be able to deny what they see. Just |
| T3:19.15 | You will be tempted to return to the | house of illusion to gather those within and bid them join you in the |
| T3:20.8 | to such situations in a new way, but all situations within the | house of illusion call for the same response, the response of love to |
| T3:20.12 | You can no longer return to the | house of illusion, not even to cause explosions within it. You have |
| T3:20.15 | the ways of old. They do not work! To minister to those within the | house of illusion is to offer the temporary to the temporary when I |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” even the | house of illusion is held within the embrace of love, of God, of the |
house of truth (31) |
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| T3:7.9 | the house of illusion. The Source can only be found from within the | House of Truth. |
| T3:8.1 | The Kingdom of God is the | House of Truth. Or better said, the House of Truth has been called |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better said, the | House of Truth has been called the Kingdom of God. I remind you, once |
| T3:8.9 | fallout of treasure, the representation of the true Self within the | House of Truth will cause the creation of the new. |
| T3:9.7 | not dwell in it. You are called to dwell in the Promised Land, the | House of Truth. |
| T3:10.1 | talk about forgetting. While nothing need be given up to enter the | House of Truth, or to encounter the truth, you must realize that |
| T3:10.7 | was lived in the house of illusion and the present is lived in the | House of Truth? Being cognizant of this is the only way that the |
| T3:10.12 | come to show you a new way of living, the way of living in the | House of Truth. You will not need to learn a foreign language to |
| T3:10.14 | that you but think you have forgotten. As you dwell in the | House of Truth, if you do not resist unlearning the ego thought |
| T3:11.2 | Those existing within the | House of Truth also feel an awareness of Self. Without necessarily |
| T3:11.2 | of the personal self or the self alone. For those existing in the | House of Truth, “I am” has become something larger, an |
| T3:11.3 | These words, truth and peace and love, are interchangeable in the | House of Truth as their meaning there is the same. These words, like |
| T3:11.3 | as their meaning there is the same. These words, like the words | House of Truth represent an awareness of a new reality, a new |
| T3:11.4 | The word house as used in the | House of Truth does not represent a structure but a dwelling place. |
| T3:11.4 | meant to shield the personal self from all that it would fear. The | House of Truth is the dwelling place of those who no longer live in |
| T3:11.6 | I spent on earth I did not dwell in the house of illusion but in the | House of Truth. What this means is that I was aware of the truth and |
| T3:11.9 | I have called the Kingdom of God the | House of Truth rather than the House of Peace for a reason. What you |
| T3:11.9 | What you are learning is no longer that the Kingdom of God or the | House of Truth exists, but how to live within it. The question of how |
| T3:11.12 | as different than your brothers and sisters. All exist in the | House of Truth. The house of illusion exists within the House of |
| T3:11.12 | exist in the House of Truth. The house of illusion exists within the | House of Truth because it is where your brothers and sisters think |
| T3:11.13 | of illusion but must see them where they truly are—within the | House of Truth. As soon as you would “see” the house of illusion, you |
| T3:11.15 | continue to be aware that very few realize that they exist in the | House of Truth. You will, in truth, for quite some time, be striving |
| T3:12.4 | Matter or form is bound by time. Spirit is not. The | House of Truth cannot be bound by time and be a House of Truth. How |
| T3:12.4 | Spirit is not. The House of Truth cannot be bound by time and be a | House of Truth. How then can the personal self begin to realize the |
| T3:12.10 | of love? A physical self, able to express itself from within the | House of Truth in ways consistent with peace and love is the next |
| T3:14.2 | A return to equanimity would soon prevail, for those dwelling in the | House of Truth would not long abide with such illusions, but the |
| T3:14.5 | are discontent with much of your life. As you begin to dwell in the | House of Truth and see with the eyes of love, you will see far less |
| T3:15.10 | is with the Self, the Self that abides in unity with all within the | House of Truth. This relationship makes the Self one with all and so |
| T3:16.17 | itself and forms a real and true interrelated whole. What forms the | House of Truth is love eternal and it has always encompassed you, |
| T3:17.8 | ability and willingness to live as your true Self, to live in the | House of Truth rather than the house of illusion, is what will end |
| T3:19.11 | in illusion because they will be unable to cause effect in the | House of Truth. |
household (1) |
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| D:Day37.4 | are separately named and have separate roles, and that you live in a | household, in a city, in a state, in a country, in a world, wherein |
hovers (1) |
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| C:P.6 | is it in you that recognizes your spirit? What is it in you that | hovers between two worlds, the world of the ego’s dominion and that |
how (428) |
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however (125) |
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howl (1) |
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| D:Day39.43 | as you snarl in anger, cry in despair, hang your head in weariness, | howl with laughter, I am with you and within you. |
huge (4) |
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| C:27.10 | all that exists, and thus who you are and who God is? Is it such a | huge leap to go from saying you only exist in relationship to you |
| C:30.8 | This | huge difference is easily overlooked and rarely seen as the key that |
| T3:1.2 | While still a representation, there is a | huge difference between a true representation and a false |
| D:5.3 | As was said in “A Treatise on the Personal Self”, there is a | huge difference between a true representation and a false |
hum (1) |
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| C:12.11 | All of creation seems to | hum along in perfect harmony. The stars light up the sky, the sun and |
human (170) |
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| C:P.5 | of leaving ego behind, with miracle-minded intent, have awakened | human beings to a new identity. They have ushered in a time of ending |
| C:P.7 | spirit. The Christ in you is that which is capable of learning in | human form what it means to be a child of God. The Christ in you is |
| C:P.11 | cling to the laws of man and reject the laws of God. You claim your | human nature and reject your divine nature. |
| C:P.26 | called one family, the family of man. It is called one species, the | human species. Within this family of man are individual families, and |
| C:P.27 | exist in some form like unto the Father. Within the story of the | human race there is a story about the coming of God’s son, Jesus |
| C:P.30 | their “own” life, so have you done as part of God’s family. In the | human family the separateness and independence that come with age are |
| C:P.31 | that you cannot know God in the same way in which you know another | human being, and yet you keep seeking this type of knowing. Even with |
| C:P.31 | and yet you keep seeking this type of knowing. Even with another | human being, knowing what they stand for, what their truth is, what |
| C:P.34 | reverse the way God was thought of, to put an end to seeing God in | human terms of vengeance, punishment, and judgment. |
| C:P.35 | Jesus did this not only by embodying God in | human form, but by giving a true rather than a false picture of |
| C:1.3 | Love is the condition of your reality. In your | human form your heart must beat for the life of your self to take |
| C:2.10 | see with eyes other than those of love? Would you expect any decent | human being to look on a loveless world, on misery and despair, and |
| C:3.1 | it always was and always will be. It is not particular to you as | human beings. It is in relationship to everything. All to all. |
| C:3.3 | that can escape or hide, disappear, or cease to be. There is no | human condition that does not exist in all humans. It is completely |
| C:3.10 | thinks. You believe in a process of input and output, all completely | human and scientifically provable. The birth of an idea is thus the |
| C:5.1 | The Christ in you is wholly | human and wholly divine. As the wholly divine, nothing is unknown. As |
| C:5.1 | divine. As the wholly divine, nothing is unknown. As the wholly | human, everything has been forgotten. Thus we begin to relearn the |
| C:5.1 | as the One who already possesses all. It is this joining of the | human and divine that ushers in love’s presence, as all that caused |
| C:5.1 | away and you recognize again what love is. It is this joining of the | human and divine that is your purpose here, the only purpose worthy |
| C:5.29 | for your awareness of this presence. As I once was, you are both | human and divine. What your human self has forgotten, your real Self |
| C:5.29 | presence. As I once was, you are both human and divine. What your | human self has forgotten, your real Self retains for you, waiting |
| C:7.3 | world and the mechanistic world, heaven and earth, divine and | human. |
| C:10.15 | or do you believe that I was the Son of God before I was born into | human form, during the time I existed in human form, and after I rose |
| C:10.15 | God before I was born into human form, during the time I existed in | human form, and after I rose again? This is rightly called the |
| C:19.8 | and sisters saw in me allowed me to be who I was, even while in | human form. I tell you truly if you were to see any of your brothers |
| C:27.1 | being is. Being is. As love is. You have attached being to being | human. In your quest to identify yourself, you simply narrowed |
| C:27.1 | your Father, knowing that such oneness is not compatible with the | human nature you ascribe to yourself. In this one error do all errors |
| C:27.2 | apart from being. There is no being alive and being dead, being | human or being divine. There is only being. Being is. |
| C:27.7 | other. Life is a matter of relationship. Life is not a matter of | human versus divine, but a matter of relationship between the human |
| C:27.7 | of human versus divine, but a matter of relationship between the | human and the divine. Life is not a matter of one living thing versus |
| C:28.10 | to do with what they know, begin to doubt their knowing. This is a | human response to a knowing that is not human in origin. Knowing is |
| C:28.10 | their knowing. This is a human response to a knowing that is not | human in origin. Knowing is alien to you, and that is why you seek |
| T1:2.16 | The sunset is part of your | human experience. In the lower order of that experience it speaks to |
| T1:2.17 | what it is. It is acknowledged. It is a fact of your existence as a | human being, a part of the natural world, a gift of the Creator. |
| T1:2.19 | is and to acknowledge what is, both as a fact of your existence as a | human being and as a gift of the Creator. Second, to acknowledge the |
| T1:2.21 | what is and to acknowledge what is, one must be present, present as | human being. To experience what is and to acknowledge what is as |
| T1:2.21 | as being a gift of God is to be present as a divine being having a | human experience. No part of being is negated. All senses and |
| T1:2.21 | No part of being is negated. All senses and feelings of the | human being are called into awareness and yet there is also |
| T1:3.17 | Your unworthiness stems from your belief that you are “only” | human. You are not God. You are not a holy person. Thus miracles |
| T1:4.4 | is and acknowledging what is both as a fact of your existence as a | human being and as a gift of the Creator. Now that we have more |
| T1:4.4 | goal of A Course of Love. It does not negate your existence as a | human being nor does it deny your existence as being a gift of the |
| T1:4.27 | deeply ingrained in you that it has become an aspect of yourself as | human being. From time immemorial, fear has been associated with God. |
| T1:5.2 | of the art of thought. One aspect of this fear has to do with the | human experience, the other aspect with the divine experience. |
| T1:5.3 | something has gone wrong within it, this fear in relation to the | human experience is of what it was I spoke. The choice for suffering |
| T1:5.3 | was I spoke. The choice for suffering that has been made within the | human condition is what I speak of specifically here. While I can |
| T1:5.4 | A part of this fear of the divine is related to the fear of the | human condition. How can you not be fearful of creation when such |
| T1:5.4 | much time discussing within A Course of Love. It is a fear of the | human mind that cannot comprehend the all or the nothingness, the |
| T1:7.2 | may not see suffering as pain but only as a natural part of being | human that calls for acceptance. They thus find peace within |
| T1:7.5 | what this new learning has been for. You may reach an ideal of | human satisfaction and happiness, but you will not go beyond what is |
| T1:7.5 | human satisfaction and happiness, but you will not go beyond what is | human. |
| T1:7.6 | This is why we must speak now of being | human in a new way. We must reconcile the differences between the |
| T1:7.6 | human in a new way. We must reconcile the differences between the | human and divine. We must, in other words, speak of incarnation. |
| T1:8.1 | I was proclaimed to be the Word incarnate, the union of the | human and the divine, the manifestation of the Will of God. I have |
| T1:8.5 | are not as I was but as I Am. Does this not make sense, even in your | human terms of evolution? You are the resurrected and the life. |
| T1:8.6 | united. The resurrection is the cause and effect of the union of the | human and divine. This is accomplished. This is in effect the way in |
| T1:10.2 | it will seem real in a way that peace does not. It will seem so | human that a wave of desire to be fully human will wash over you. You |
| T1:10.2 | does not. It will seem so human that a wave of desire to be fully | human will wash over you. You will think that this human who has |
| T1:10.2 | to be fully human will wash over you. You will think that this | human who has caught your attention is fully engaged and fully |
| T1:10.2 | the same reason, the reason of wanting to be fully engaged in the | human experience. |
| T1:10.3 | You will be tempted to give yourself over once again in this most | human of ways. You will cry and laugh for the poignancy of the human |
| T1:10.3 | most human of ways. You will cry and laugh for the poignancy of the | human experience. This is the known that you will be tempted not to |
| T1:10.4 | This is temptation. The temptation of the | human experience. This is what you continue to choose over the Peace |
| T1:10.5 | You used your free will to choose the | human experience. Now are you willing to use it to choose the Peace |
| T1:10.5 | heaven and will continue the separation between the divine and the | human. Is heaven worth enough to you to give up hell? |
| T1:10.6 | These extremes of the | human experience have been learning devices. They have cracked open |
| T1:10.8 | within the Peace of God is all the joy of what you have known as the | human experience and none of the sorrow. |
| T2:3.2 | open the trunk and release it to the world—to your world—to the | human world. As I have said, in the realm of unity where your being |
| T2:11.11 | How can it be that we have spoken of Christ being both wholly | human and wholly divine? These statements can only be true if there |
| T2:11.11 | between you and relationship, if there is no division between the | human and the divine. |
| T2:11.13 | exists in relationship? Is this not similar to saying that a living | human body does not exist without its heart? Is not what is essential |
| T3:6.5 | holiest of places, this abode of Christ, this bridge between the | human and the divine. It exists not in some but in all, as the ego |
| T3:7.4 | who you are and remain endlessly who you are, even here within the | human experience. This is the idea that is beyond compare as you are |
| T3:7.5 | The only thing within the | human experience that made you incapable of representing who you are |
| T3:7.5 | who you are in truth was the ego. The only thing within the | human experience that deprived the human experience of meaning was |
| T3:7.5 | ego. The only thing within the human experience that deprived the | human experience of meaning was the ego. Thus, with the ego gone, you |
| T3:8.5 | The only choice that has been made is that of attachment to the | human form as the self. The choice that hasn’t been made is the |
| T3:10.16 | to be translated into the language of the body as well. While your | human form remains, you will be dwelling among those in human form. |
| T3:10.16 | While your human form remains, you will be dwelling among those in | human form. While the house of illusion still exists, you will |
| T3:10.16 | house of illusion you will continue to encounter temptations of the | human experience. These are what we will now address. |
| T3:11.5 | The house of illusion is the stage on which the drama of the | human experience has been acted out. |
| T3:11.11 | Thus we begin to address the temptations of the | human experience. Two are spoken of in tandem here: The temptation to |
| T3:11.16 | This first lesson on the temptation of the | human experience comes in truth as a warning against righteousness. |
| T3:11.16 | that this and all such reminders regarding the temptations of the | human experience are necessary. |
| T3:12.3 | Temptations of the | human experience exist only in time. What we are about to do is move |
| T3:12.3 | experience exist only in time. What we are about to do is move the | human experience out of the realm of time. For this to happen, we |
| T3:12.3 | For this to happen, we must remove the time-bound temptations of the | human experience of the personal self. |
| T3:12.4 | House of Truth. How then can the personal self begin to realize the | human experience outside of time? The answer is thus: by changing the |
| T3:12.7 | the realm of physicality. What this means is that all that in this | human experience has come of love will be retained. All that will be |
| T3:12.8 | Let’s return a moment to the choice that was made for the | human experience, the choice to express who you are in the realm of |
| T3:13.1 | that of the miracle that will allow you to exist as who you are in | human form, we may proceed unencumbered by any doubt you might have |
| T3:13.2 | We proceed by further defining the temptations of the | human experience. In “A Treatise on the Art of Thought,” we spoke of |
| T3:13.2 | we spoke of these temptations in regards to extremes of the | human experience, saying that these things that draw you from the |
| T3:13.2 | aware of who you are, and so cause you to be aware only of a self of | human experience, or a personal self. While you may still feel a |
| T3:14.2 | This flirting with illusion is like unto the temptations of the | human experience and would not occur were the temptations gone from |
| T3:15.2 | What hampers new beginnings of all kinds within the | human experience are ideas that things cannot be different than they |
| T3:15.4 | countered internally, however, by the idea that at some basic level, | human beings do not change. You cannot imagine those with whom you |
| T3:15.7 | You must now birth the idea that | human beings do indeed change. While you have known instinctively |
| T3:15.16 | system, change the very nature of the self described by the words | human being. This calls for still more forgetting as you must |
| T3:15.16 | of the limitations inherent in your concept of what it means to be a | human being. |
| T3:15.17 | other than who you are, who you are is not limited to the concept of | human being nor to the laws of man. If you continue to act as if you |
| T3:16.6 | said, this change has to do with the time-bound temptations of the | human experience. All of these temptations relate to the beliefs set |
| T3:16.8 | to be other than who you are in truth is a temptation of the | human experience. It will come in many forms, all of which will be |
| T3:16.10 | in what you do not give. The belief in lack is a temptation of the | human experience. This will relate to all situations in which you |
| T3:16.12 | told to have no fear. Fear of loss is a great temptation of the | human experience. If it were not for this fear of loss, you would not |
| T3:16.14 | fears in regards to special relationships are temptations of the | human experience. These temptations will relate to any issues that |
| T3:18.3 | of the miracle that will allow you to exist as who you are in | human form. See what perfect sense this makes as your human form is |
| T3:18.3 | who you are in human form. See what perfect sense this makes as your | human form is an observable form. It is thus from observable form |
| T3:19.4 | For ages physical reality has been linked to temptations of the | human experience. Let us now dispel this link. The physical form has |
| T3:19.10 | the body behind and see it not as the source of temptations of the | human experience. The true source of these temptations has been |
| T3:19.11 | While others still remain tied to the old thought system, | human behavior will still reflect harmful actions that will seem to |
| T3:21.15 | were born into, regardless that it was the same world as all other | human beings were born into, is also different than that of all other |
| T3:21.15 | beings were born into, is also different than that of all other | human beings. And what’s more, your experiences within that world are |
| T3:21.15 | that world are also different than the experiences of all other | human beings. |
| T3:21.19 | of the miracle that will allow you to exist as who you are in | human form. How, you might rightly ask, can you cease to identify |
| T4:2.4 | an intermediary, for this is what was desired, a bridge between the | human or forgotten self and the divine or remembered Self. Jesus the |
| T4:2.4 | time of the Holy Spirit by calling the Holy Spirit to possess the | human or forgotten self with the spirit of the divine or remembered |
| T4:2.8 | must realize that if you were to see into the eyes and hearts of any | human from any time with true vision, you would see the accomplished |
| T4:4.14 | there was no relationship save that of intermediaries between the | human and the divine, there was no choice but to end the separated |
| T4:4.15 | become divine and thus eternal. If you can abide in unity while in | human form, you will have no cause, save your own choice, to leave |
| T4:4.15 | human form, you will have no cause, save your own choice, to leave | human form. To abide in unity is to abide in your natural state, a |
| T4:4.18 | sustain Christ-consciousness, and thus create the union of the | human and the divine as a new state of being. This union will take |
| T4:4.18 | experience appeals to you, and if you create the union of the | human and the divine as a new state of being, this choice will be |
| T4:5.11 | to make this choice now. This is not a choice automatic to you in | human form or even upon the death of your human form. When you die, |
| T4:5.11 | choice automatic to you in human form or even upon the death of your | human form. When you die, you do not die to who you are or who you |
| T4:6.7 | desire, in love, without changing the world and the nature of the | human being any more than have those who have come before. The |
| T4:7.8 | will choose to continue to learn through the full variety of the | human experience even after it is unnecessary. Why? Because it is a |
| T4:8.1 | to express love in physical form, and so began this experience of | human life. You are now beginning to be able to understand that it |
| T4:8.6 | of its nature, which was of God. What happened in the case of | human beings, was a disconnect from your own true nature, which in |
| T4:8.7 | or fearful; but you cannot imagine what a creative undertaking the | human being was! If you can imagine for a moment yourself as a being |
| T4:8.7 | where expressing yourself depended upon what you could “do” with the | human body, you can imagine the learning process that ensued. If your |
| T4:12.13 | questions relate to our earlier discussion of temptations of the | human experience. Are you willing to leave them behind? Are you |
| T4:12.16 | of the cause of learned wisdom. It became part of the nature of the | human experience by becoming so consistent within you that it came, |
| T4:12.16 | consistent within you that it came, through the passing down of the | human experience, to be integral to your nature. Have you not always |
| T4:12.22 | It is not a learned state, as was the singular consciousness of the | human form. It is your innate consciousness, a consciousness far too |
| D:4.12 | laced snowflake to the stem of a plant to the workings of the | human brain, a divine pattern is evident and should not be beyond |
| D:5.17 | while I tell you to await revelation speaks to the impatience of the | human spirit, the longing that has so long gone unfulfilled that now |
| D:6.13 | the time of learning. Discovery has been a grand facilitator of the | human spirit’s quest for the truth and is part of what brought you, |
| D:6.25 | to survive rather than to live. You increased the life span of the | human being, but you increased not its capacity for true living or |
| D:16.9 | so, you think, you must at least be. You are, after all, called a | human being. |
| D:Day2.1 | inheritance. Now is the time to come into full acceptance of the | human self as well as the Self of unity. It is time for the final |
| D:Day4.1 | here the temptations of these arguments, these temptations of the | human experience. |
| D:Day4.2 | meant to show you this: That on one side are the temptations of the | human experience, which is just another way of saying all that you |
| D:Day4.2 | that will incite you to leave behind the temptations of the | human experience. |
| D:Day4.3 | How can you feel as if you have a choice when the temptations of the | human experience are the only choices that have been known to you? |
| D:Day4.45 | to this place and tempted to leave behind the temptations of the | human experience. |
| D:Day4.60 | be returned to you and put behind us forever the temptations of the | human experience. |
| D:Day6.20 | the place of elevation I knew I had attained. The temptations of the | human experience are the same now as they were then. They are the |
| D:Day12.6 | When an obstacle of form, be it | human or material in nature, seems to present itself, all you must do |
| D:Day17.1 | of life-consciousness and Christ-consciousness as the merging of the | human and the divine into observable form. Thus there must be a |
| D:Day17.8 | As the universe is not comprised of the unnecessary, nor are | human beings. The universe, as well as human beings, are comprised of |
| D:Day17.8 | of the unnecessary, nor are human beings. The universe, as well as | human beings, are comprised of nothing that is superfluous, but only |
| D:Day17.8 | wholeness. Representation of the power of Christ-consciousness in | human form was necessary to complete the cycle of birth, death, and |
| D:Day18.6 | manifestation. The joining of mind and heart provided reunion of the | human and divine and thus accomplished the resurrection of the |
| D:Day20.4 | perhaps is new, but the way of saying this is the expression of the | human being receiving it. The way in which you are hearing and |
| D:Day20.4 | to these truths is perhaps new, but that way too is of the | human being receiving it, in this case, you. |
| D:Day22.2 | This idea separated the living and the dead, the spiritual and the | human into two states—states that could, at their most basic levels |
| D:Day22.8 | stream and every blowing wind. It is there in each and every | human being. It is now time to quit acting as if it is not. It is |
| D:Day27.6 | alone. Coming to know is a quality of inner-sight, of wholehearted | human experience combined with spiritual experience. You are and |
| D:Day27.6 | with spiritual experience. You are and always have been both | human and spirit, both form and content. Now you contain within you |
| D:Day27.7 | having two perspectives, an internal and an external perspective, a | human perspective and a spiritual perspective, a perspective from |
| D:Day27.10 | the internal and the external, the form and the content, the | human and the divine, is to elevate the self of form, or, in other |
| D:Day29.2 | Your “self” will no longer be divided into a spirit Self and a | human self, living under different conditions, at times complementing |
| D:Day29.2 | the conflict induced by their seeming separation, the spirit and the | human self must now do so also. |
| D:Day35.7 | equal manner, to the most elemental and fundamental aspects of being | human, while carrying within you a very elemental and fundamental |
| D:Day37.3 | both/and thinking: that is, you are a woman and not a man, you are a | human being and not a divine being, you are a person and not a tree. |
| D:Day37.13 | perceived yourself to be—the self you were defined as at birth—a | human being—something you have seen as separate rather than |
| D:Day37.16 | being. You are being a feeling, thinking, creating, perceiving | human being because this is what you believe yourself to be. You may |
| D:Day37.16 | what you believe yourself to be. You may see yourself as a separate | human being having a separate and distinct relationship with God, by |
| D:Day39.44 | you will no longer see me as an inhuman God. You will know I am as | human as are you and that you are as godly as am I. |
| D:Day40.11 | attributeless being. I am love, being. But in being God, as in being | human, being takes on attributes. As was said earlier, this was meant |
humanity (10) |
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| C:I.7 | and union, to life in form that accepts oneness and union, to a | humanity restored to wholeness, is through the heart of the mind. |
| C:12.12 | fish of the sea. Yet somehow you know that in all of creation, it is | humanity alone that somehow is not what it was meant to be. On a |
| C:15.9 | all is said and done, you are loyal not only to your group but to | humanity itself. Despite the many ills that have made you and those |
| C:25.14 | it as a test of fate, or an excuse to challenge the mighty forces of | humanity or nature, will eventually lose the game they play. True |
| D:Day22.2 | the living and the dead or the world of spirit and the world of | humanity. This idea separated the living and the dead, the spiritual |
| D:Day27.15 | Life, your | humanity, is the variability. Spirit, your oneness, is the constant. |
| D:Day35.7 | and different in relationship. The idea that you return to your | humanity with is an idea of oneness come to replace an idea of |
| D:Day35.11 | of yourself. This is why you return to the ground-level of | humanity with the heights of divinity fresh in your minds and hearts. |
| D:Day39.44 | the bridge of our direct relationship that you will not leave your | humanity behind. You will realize that as you enter union by means of |
| A.41 | relationship between Self and Other, Self and Life, Self and God, | Humanity and Divinity, is the dialogue of which we speak. It may seem |
humanity’s (1) |
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| C:15.9 | that have made you and those you love suffer, to call into question | humanity’s right to specialness seems the ultimate act of disloyalty |
humankind (10) |
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| C:P.5 | crisis. Not since Jesus walked the earth has such a time been upon | humankind. |
| C:P.35 | the coming of the word made flesh, the incarnation, the only idea | humankind could draw of an all-powerful being was a being whose power |
| C:2.8 | hope you have some miniscule role to play in advancing the status of | humankind. This is the most you have any hope of doing, and few of |
| C:31.10 | your Self would be akin to searching everywhere but the Earth for | humankind. If you do not seek where what you wish to find can be |
| T3:12.11 | or wrong within creation but there are stages of growth and change. | Humankind is now passing through a tremendous stage of growth and |
| T3:17.2 | through its processes, what this says about the nature of | humankind but it is closer every day to understanding the unity and |
| T3:19.2 | when the physical is now called upon to serve the greatest learning | humankind has ever known? |
| D:14.12 | are manifest in form, and so the idea of becoming that has been with | humankind throughout time must signal a recognition that what you are |
| D:Day2.23 | But great unwillingness remained. Willingness was not yet upon | humankind. The choice was made collectively to remain in illusion. |
| D:Day2.26 | Willingness is now upon | humankind. What my life demonstrated but needs to be demonstrated |
humankind’s (3) |
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| D:Day35.16 | Creation has produced life through union and relationship. | Humankind’s unawareness of the union and relationship in which it |
| D:Day35.16 | exists has produced the idea of separation, while at the same time, | humankind’s desire for separation produced unawareness of union and |
| D:Day35.16 | for separation produced unawareness of union and relationship. Now | humankind’s desire for union and relationship has led to awareness of |
humanness (1) |
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| E.21 | or they will not. You will be happy that you have these aspects of | humanness or you will not and they will be gone. Do not expect the |
humans (3) |
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| C:3.3 | cease to be. There is no human condition that does not exist in all | humans. It is completely impossible for one to have what another does |
| T4:2.4 | of the divine or remembered Self. Although God never abandoned the | humans who seeded the Earth, the humans, in the state of the |
| T4:2.4 | Although God never abandoned the humans who seeded the Earth, the | humans, in the state of the forgotten self, could not know God |
humble (3) |
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| C:P.10 | as belief in the ego. Ask yourself what it is that stops you. As | humble as you seem to be in your choice, you are still letting ego |
| T3:21.21 | to your Self is being sounded far and wide and why it goes out to | humble and ordinary people like yourself. There is no exclusivity to |
| D:1.8 | world, a faceless and nameless entity, a being without an identity, | humble and selfless and ineffective. For there must be cause to |
humiliation (1) |
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| T3:15.5 | each day with faith while keeping fresh memories of past abuse or | humiliation in the hopes that they will discourage a repeat of the |
humility (4) |
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| C:P.10 | your choice, you are still letting ego make your choice. This is not | humility but fear. |
| C:P.12 | of your Self? What is this rejection but fear masquerading as | humility? What is this rejection but rejection of God? What is this |
| C:28.8 | And yet it is a time of great | humility. Of wearing the face of Christ for all to see. For here is |
| D:Day36.14 | yours. The power to feel—love, hate, anger, compassion, greed, | humility, and longing—has always been yours. The power to think— |
humorous (1) |
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| D:13.4 | is knowing that will often come in a flash, and is, in a sense, a | humorous metaphor for the idea of a divine “ray” of light descending |
hundred (3) |
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| C:5.20 | thoughts, think of this and say it to yourself not once but a | hundred times a day if needed. You do not need to worry about what to |
| C:15.6 | How many rest within this sphere of influence? Twenty, fifty, one | hundred? And how many times is this multiplied by each of them? And |
| T1:8.3 | the truth of an historical event changes over time and it may take a | hundred or a thousand or even two thousand years for the real truth |
hundreds (2) |
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| C:7.11 | that you choose this form of withholding, sometimes dozens or even | hundreds of times a day. An unreturned phone call, a bit of traffic, |
| T4:1.13 | of the future lain dormant in the past? Could it have been activated | hundreds or thousands of years ago, by countless souls more worthy |
hunger (6) |
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| C:6.13 | and life feeds on itself once again. Just as you eat to still your | hunger only to become hungry again, so does the rest of your life |
| C:9.21 | you believe an absence of cold makes for warmth. That the absence of | hunger is fullness. The absence of violence peace. You think that if |
| C:9.27 | Let us return to the example of feeding your sister’s | hunger and quenching your brother’s thirst. This is not only a lesson |
| C:9.27 | thirst. This is not only a lesson in feeding and quenching spiritual | hunger and thirst, but a lesson in relationship as well. It is the |
| C:9.27 | to you. It is in saying, “Sister, you are not alone” that spiritual | hunger and thirst is met with the fullness of unity. It is in |
| C:15.1 | for without specialness to feed, there would be neither want nor | hunger. Without a desire for specialness there would be no war, for |
hungry (4) |
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| C:6.13 | once again. Just as you eat to still your hunger only to become | hungry again, so does the rest of your life need this constant |
| C:9.21 | you prepare a fire and give her a warm blanket for her knees. He is | hungry and you prepare a feast for him fit to serve a king. This one |
| C:9.22 | has instructed you to do. I am recorded as telling you to feed the | hungry, to quench the thirst of the thirsty, to welcome and give rest |
| D:4.22 | Beware of gifts offered in exchange for your newfound freedom. A | hungry ex-prisoner may soon come to feel the three meals a day |
hunt (1) |
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| T2:1.5 | of living, you would deem yourself no longer interested in the | hunt for buried treasure and see it not. |
hurdle (1) |
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| C:10.5 | of the body as your home and source of all you are is the greatest | hurdle to overcome. As you observe the body and dare to think of life |
hurdles (1) |
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| D:13.8 | again that you are not alone, and this has been among the biggest | hurdles for many of you to overcome because your state of aloneness |
hurry (3) |
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| C:1.6 | You should be in a | hurry only to hear the truth. And of course all of the ways that you |
| C:1.6 | truth. And of course all of the ways that you act when you want to | hurry are backward to what you would achieve. Let your worries come |
| C:6.13 | To succeed is but a little death from which you must | hurry on to where the challenge of a new success and new reason to |
hurrying (1) |
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| C:11.4 | the exercises to a simple few that will stay with you when all | hurrying, fear of failing, and earnest attempts at trying hard have |
hurt (16) |
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| C:3.11 | your senses and your judgment. While you believe you know what will | hurt you and what you will find comforting, you subject what cannot |
| C:8.26 | These are the memories of loved ones you were sure were trying to | hurt you when in truth they were only trying to help. The memories of |
| C:9.2 | guard of your defense system, always on the lookout for what might | hurt or slight the little you that they deem under their protection, |
| C:9.2 | you love, your feelings would retain their innocence and could not | hurt you in any way. |
| C:9.46 | for creating a situation in which you think you have been allowed to | hurt yourself. How could God allow all this suffering, you ask? Why |
| C:12.23 | it not, it does not exist. Because He knows it not, He has not been | hurt by it. He knows no rejection and no death. He knows no pain or |
| C:25.13 | All wounds are evidence of your belief that you can be attacked and | hurt. You have not necessarily seen disappointment as attack or |
| C:25.13 | not necessarily seen disappointment as attack or hopelessness as | hurt, but you do feel these emotions as wounds. While you think you |
| C:25.13 | behind every disappointment or disillusion, every attack and every | hurt, a person you believe acted toward you without love. While you |
| T1:9.13 | the feeling level or at the intellectual level? Were your feelings | hurt or your pride? Your feelings called into question or your ideas? |
| T1:9.14 | on different forms. You may for instance, have reacted by being | hurt or angry. Your response may then have been either an emotional |
| D:6.21 | of blaming you see as easily as that of blaming a friend for your | hurt feelings, or blaming the past for the present. And yet, what |
| D:Day3.8 | broken-heartedness, can cause you to extend forgiveness to those who | hurt you, to make amends to those you hurt, or to simply quit feeling |
| D:Day3.8 | forgiveness to those who hurt you, to make amends to those you | hurt, or to simply quit feeling guilty or bitter, shamed or rejected |
| D:Day8.20 | Self will be more evolved, evolved enough not to feel the anger or | hurt, the bitterness or guilt that you do not like. You hold others |
| D:Day12.8 | one with it. The perceiver knows not of the enfolding but feels no | hurt nor lessening of spirit by becoming invisible within the space. |
hurts (5) |
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| C:13.12 | of past misdeeds, errors or mistakes. No one will have leveled any | hurts on you or anyone else. No reason for guilt will exist within |
| C:20.16 | many of you have felt. You are now within the embrace where all such | hurts are healed. |
| C:23.4 | of the country, separated by distance, or previous choices, or past | hurts, and yet a relationship continues. |
| T3:14.10 | not be here if you had not already felt regret and sorrow for the | hurts you have caused others. Whatever actions you have not |
| D:Day2.6 | you are very unlikely to still experience guilt or shame; but the | hurts you have done others may weigh heavily on you now. It is as if, |
husband (4) |
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| C:5.4 | and then another. The one you share with this friend or that, with | husband or wife, with child or employer or parent. In thinking in |
| C:22.21 | to people and things in terms of ownership, saying “my boss,” “my | husband,” “my car.” |
| T4:1.4 | choosing? Can you choose to own another’s property? Take another’s | husband or wife? Choosing is not taking. Choosing implies |
| D:Day40.16 | own life? As if you could only be mother or father, daughter or son, | husband or wife, sister or brother, friend or foe? You are who you |
hypnosis (1) |
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| T4:9.3 | search of experiences of a mystical nature. You have tried drugs or | hypnosis, meditation or work with energy. You have read and listened |