A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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calamity (3) |
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| T3:19.16 | attractive will not be martyrs and saintly souls stricken with every | calamity and yet remaining to tell those who would listen about the |
| T3:20.10 | who live what you call unhealthy lives. “Good” people have as much | calamity befall them as do “bad.” I am not calling you to just |
| T4:1.14 | changed the world. If the Israelites were the chosen people, so much | calamity would not have befallen them. And so the idea of choice |
calculated (1) |
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| D:Day8.29 | about “how to” react. Reaction has been replaced by response, | calculated mental constructs have been replaced with true expression. |
call (270) |
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| C:P.26 | of man are individual families, and among them, that which you | call “your” family. A family has many members but it is called one |
| C:P.44 | through the realm of the heart. This is why, to end confusion, we | call this course A Course of Love. |
| C:1.18 | fear. What choice do you think has been made to create the world you | call your home? This world was created by your choice, and a new |
| C:2.6 | acts of bravery and acts of cowardice, acts of passion you | call love and acts of passion you call violence. You feel unable to |
| C:2.6 | of cowardice, acts of passion you call love and acts of passion you | call violence. You feel unable to control the most extreme of these |
| C:2.8 | your purpose here remains obscure, you identify some things you | call progress and others that you call evolution and you hope you |
| C:2.8 | you identify some things you call progress and others that you | call evolution and you hope you have some miniscule role to play in |
| C:3.5 | in wanting only what your eyes can see and hands can hold. You | call these things real and all else unreal. You can close your eyes |
| C:3.19 | and does indeed attack the tissue, brain, and cells. And then you | call it illness and allow the body to let you down, still and always |
| C:4.8 | seeking, acquiring, the need to own, the need to keep, the grasping | call, the driving force, the chosen passion—all these things that |
| C:4.19 | Even you who do not recognize what love is protect what you | call love from the illusions you have made. |
| C:4.20 | love is has guided you in choosing to set love apart from what you | call the real world, from that which is, in fact, the sum total of |
| C:4.22 | Some would | call such a life selfish and wonder how the occupants of this |
| C:4.26 | This joining is the goal you seek, the only goal worthy of love’s | call. |
| C:5.12 | and it is what remains outside that calls you to do what love would | call you not to do. What remains outside is all that has not joined |
| C:6.9 | truth will bring. What could be more insane than that which you now | call sanity? What loss can there be in joining with what is so like |
| C:6.12 | not be that which came before. For every challenge faced is but a | call to face the next. And each one comes to replace the old with |
| C:6.21 | and new life you still before they have a chance at birth and | call them wishful thinking. What harm do you expect happy thoughts to |
| C:7.6 | it is called the cry of the individual. For others it is the | call to create, and for still others the call to love. Some will not |
| C:7.6 | For others it is the call to create, and for still others the | call to love. Some will not give up hope to cynicism. Others label it |
| C:7.11 | dozens or even hundreds of times a day. An unreturned phone | call, a bit of traffic, a harsh word spoken, an unremembered errand— |
| C:7.18 | how bound your thinking is to specifics. Again this is why we | call on love and the hidden knowledge of your heart. Your heart |
| C:7.18 | Your heart may be said to break, but the image that these words | call forth is of a heart cracked open, not of a heart in separate |
| C:8.6 | heart to beat with a heaviness you label anger or a sting you would | call shame. Problems that mount up and seem too much to bear can |
| C:8.6 | Problems that mount up and seem too much to bear can cause what you | call emotional turmoil or even a nervous breakdown. In these |
| C:9.14 | are guided by memories trying to reveal the truth to you. They | call to you from a place that you know not. The difficulty is that |
| C:9.14 | not. The difficulty is that the only self that is listening to this | call is your separated self. It is in the attempts of the separated |
| C:9.22 | value, but again I tell you that this value is temporary. My words | call you to the eternal, to nourishment and rest of the spirit rather |
| C:9.32 | from the reality you have made in which you use the body that you | call your home and identify as your own self. How can the user and |
| C:9.38 | In doing so you see yourself as “spending your time” wisely, and you | call yourself a “well-rounded individual.” As long as more than this |
| C:9.42 | bind both. Who is master and who is slave in this body you would | call your home? What freedom would you have without the demands your |
| C:9.48 | desire to be loved. Why wait to see that these desires are all that | call you to the strange behavior you display? Those who give in to |
| C:10.1 | own body? If you are not even joined with this presence that you | call your home, how can you be expected to join with others? |
| C:10.2 | in union closer than the union that you feel with the body you | call your own is indeed ridiculous. Joining happens in relationship, |
| C:10.19 | What you would | call your state of mind is more like a general atmosphere, an |
| C:10.19 | of your separated self care little for such as this and would | call such concerns irrelevant to its well-being. Its survival as it |
| C:11.2 | of its creator, as does each work of art you would gaze upon and | call a masterpiece, as well as those creations of little hands you |
| C:11.15 | from it. But what this willingness really does is allow your | call to be sounded, your call to love and to be loved. It is a |
| C:11.15 | this willingness really does is allow your call to be sounded, your | call to love and to be loved. It is a willingness to receive love |
| C:11.16 | It is a | call that comes not from weakness but from strength, and that goes |
| C:11.16 | from strength, and that goes out to truth and not illusion. It is a | call whose answer will come to you quickly on the wings of angels, a |
| C:11.17 | This is a | call that requires you to do nothing but to remain faithful to it. |
| C:12.24 | creation, make less of it than what it started out to be? What we | call Father is but creation’s heavenly face, a personification of |
| C:13.1 | you will need no understanding of it. This is all the exercises that | call you to observe your body are for. They are the preparation for |
| C:13.3 | smiling know that you are feeling memory return. If, when trying to | call up memory of spirit, you find your brow knitting in |
| C:13.10 | will strongly resist your attempts to listen to your heart, and will | call this every kind of foolishness, a waste of time that could be |
| C:14.10 | You thus hold the one you love the most in the greatest bondage, and | call that bondage a relationship. |
| C:14.15 | things for yourself stems from something other than fear. You might | call this desire pride or security, or even accept that it is vanity, |
| C:14.15 | or security, or even accept that it is vanity, before you would | call it fear. But fear is what it is. |
| C:14.20 | no deception must remain afraid of the great deceiver. Whether they | call it life or death, it is still the same. It is the chance that |
| C:14.22 | Loss of love comes from only one source. | Call it fear or call it separation but it is still the same. For in |
| C:14.22 | Loss of love comes from only one source. Call it fear or | call it separation but it is still the same. For in your separated |
| C:14.22 | what love is for, and so you make of it something it is not and only | call it love. |
| C:15.9 | the many ills that have made you and those you love suffer, to | call into question humanity’s right to specialness seems the ultimate |
| C:15.9 | that you could change and be unlike others of your kind, you would | call an act of treachery. To give your allegiance to your Father and |
| C:16.3 | Yet if this child grows up with behavior that remains unchanged you | call him deviant or criminal, and claim that it is not love he seeks, |
| C:16.10 | it even while you yearn for it. This is what the split mind would | call reason—a world in which there are two sides to everything and |
| C:16.20 | Those who sit in judgment | call upon their power to do what it cannot do. All power comes from |
| C:16.24 | physician were to give up his power to heal you would surely | call it a waste, and yet you give up your power to be who you are and |
| C:19.22 | truth from illusion. Despite the similarity between what this will | call forth and the description of the final judgment, judgment is not |
| C:20.2 | This is a | call to move now into my embrace and let yourself be comforted. Let |
| C:20.41 | making judgments. Look deeply and you will see that what you would | call your imperfections are as chosen and as dear to you as all the |
| C:20.48 | one heartbeat, the return to what is known. This knowing you might | call wisdom and think of as an attainable ideal of thought. Yet it is |
| C:23.24 | These learning opportunities | call for a period of engagement with life. Many of you will have |
| C:26.12 | the limit of your patience with instruction? Have you not felt the | call to live growing stronger in you by the day? Are you not anxious |
| C:27.14 | that is happening in the present as your present reality, and as a | call to be in relationship with it. It is the willingness to set |
| C:28.13 | There are no more decisions for you to make. There is only a | call for a dedicated and devoted will, a will dedicated to the |
| C:29.16 | —as we have stated before—your ideas of using the very body you | call your home rather than allowing it to serve you. |
| C:29.22 | own or to separate what you have from what another has and then to | call it special. You claim in order to reclaim your Self. |
| C:31.6 | or remove your own brain to view it beneath a microscope. Yet you | call your body your own and identify it as your self. Your body moves |
| C:32.2 | What would love have me see? What would love have me say? When you | call upon Love you call upon your Source. When you seek the wisdom of |
| C:32.2 | me see? What would love have me say? When you call upon Love you | call upon your Source. When you seek the wisdom of your heart you |
| C:32.2 | call upon your Source. When you seek the wisdom of your heart you | call upon me. When you seek the truth that is in your mind, you call |
| C:32.2 | you call upon me. When you seek the truth that is in your mind, you | call upon the Holy Spirit. Thus is the Sacred Trinity always |
| T1:2.8 | But now this alternative is being revealed to you, and it does | call for a change of thought so extensive that all thought as you |
| T1:2.12 | of thinking is referred to here as the “art” of thought in order to | call your wholehearted attention to the continual act of creation |
| T1:2.17 | experience. It is there not for you alone, but in listening to its | call for a response, it becomes a gift for you that is in no way |
| T1:2.19 | to acknowledge the relationship inherent in the experience, the | call for a response, and the nature of all gifts as being given to |
| T1:2.22 | and the nature of the gift is to realize unity. To realize the | call for a response is to hear the call to create like unto the |
| T1:2.22 | to realize unity. To realize the call for a response is to hear the | call to create like unto the Creator. This creating like unto the |
| T1:3.6 | is, is a faith in miracles. Miracles are what you are now asked to | call upon. For calling upon miracles is an act of faith. You think |
| T1:4.4 | sunset. Are you any less the glory of God than the sun? This is a | call to be as aware of your Self as you are capable of being aware of |
| T1:4.6 | rule of the art of thought is to acknowledge relationship, the | call for a response, and the nature of all gifts as being given to |
| T1:4.6 | and the nature of all gifts as being given to all. This is thus a | call to realize that you exist in relationship, that your |
| T1:4.9 | of you as your responsibility is placed where it belongs, in the | call to respond. This response is only yours to give and is all you |
| T1:4.11 | responsible, and responsibility here. This is no accident. Your | call is to respond and you have seen this call incorrectly as a call |
| T1:4.11 | This is no accident. Your call is to respond and you have seen this | call incorrectly as a call to be responsible. The idea of |
| T1:4.11 | Your call is to respond and you have seen this call incorrectly as a | call to be responsible. The idea of responsibility sprang from the |
| T1:4.12 | these gifts that has led to your oppression. Again I tell you, your | call is to respond rather than to be responsible. How can you be free |
| T1:8.1 | of God. I have told you that you are no different than I was. Now I | call you to be no different than I am. |
| T1:8.11 | myth often more accurately reflects the truth than what you would | call real. This is not a call, however, to embrace myth, but to |
| T1:8.11 | reflects the truth than what you would call real. This is not a | call, however, to embrace myth, but to embrace the truth. |
| T1:9.13 | your self-image? And did this threat occur at what you would | call the feeling level or at the intellectual level? Were your |
| T1:10.11 | Let us separate experiences you might | call peak experiences from experiences of extremes that served as |
| T2:2.1 | that are consistent with the idea you currently hold of hearing a | call or having a calling. |
| T2:2.7 | seek guarantees of the rightness and outcome of following such a | call, seek for proof they have already been given. The call itself is |
| T2:2.7 | such a call, seek for proof they have already been given. The | call itself is proof. It is proof of the heart’s ability to be heard. |
| T2:4.18 | you may feel as if you are in a time of waiting for you hear no such | call. The call is to be who you are and this is happening at |
| T2:4.18 | as if you are in a time of waiting for you hear no such call. The | call is to be who you are and this is happening at lightning speed, a |
| T2:4.19 | you will begin to see that each new response is the answer to a | call that your heart alone can hear. As I have said, your heart has |
| T2:4.19 | heart has now become your eyes and ears. Your heart hears only one | call, one voice, the language of one Source—that of unity. |
| T2:5.1 | listen to your heart, you hear and are able to respond to the one | call, this does not mean that this one call has but one request to |
| T2:5.1 | able to respond to the one call, this does not mean that this one | call has but one request to make of you, as in a call to be a |
| T2:5.1 | mean that this one call has but one request to make of you, as in a | call to be a minister, nor that it will come in but one form, as in a |
| T2:5.1 | to be a minister, nor that it will come in but one form, as in a | call to action. We have talked heretofore about a calling you feel |
| T2:5.1 | will come as announcements, signs, or even as seeming demands. All | call you to the present where response is able to be given. All call |
| T2:5.1 | All call you to the present where response is able to be given. All | call you “back” to who you are. |
| T2:5.2 | Again let me stress the present-moment nature of being called. A | call is, at its most basic level, a means of communication. If you |
| T2:5.2 | are meant for you. If you are looking only for a specific type of | call, you will miss many unlearning and learning opportunities. Thus |
| T2:5.3 | The | call that comes in the form of an announcement is the call that |
| T2:5.3 | The call that comes in the form of an announcement is the | call that carries with it no ambiguity. The certainty of an |
| T2:5.3 | that it is time to act. This might be considered the highest form of | call, the call from the already accomplished to the already |
| T2:5.3 | time to act. This might be considered the highest form of call, the | call from the already accomplished to the already accomplished. Such |
| T2:5.3 | from the already accomplished to the already accomplished. Such a | call signals an end to learning from the lessons of the past and a |
| T2:5.3 | a beginning of learning from the new. This Course itself is such a | call, an announcement of your readiness for the new. This is the |
| T2:5.3 | of your readiness for the new. This is the all-encompassing | call and is not about specifics. Because it is not about specifics |
| T2:5.5 | for certain attitudes or behaviors. You may also be called upon to | call others to account for their attitudes or behaviors. |
| T2:5.6 | These last two calls, the | call that appears in the form of a sign and the call that comes in |
| T2:5.6 | last two calls, the call that appears in the form of a sign and the | call that comes in the form of a demand, are about specifics in a way |
| T2:5.6 | comes in the form of a demand, are about specifics in a way that the | call that comes as an announcement is not. They represent the |
| T2:6.7 | sit. The exercises of A Course in Miracles began with asking you to | call into question these beliefs in known, observable, facts. You may |
| T2:7.2 | true of those you hold most dear to you as it is of those you would | call strangers. It is the very independence of others that makes your |
| T2:10.8 | Just beyond your mind’s ability to | call it forth lies the truth that you and all other beings know. The |
| T2:10.10 | universe. The learning you are in need of is the learning that will | call who you are back to your united mind and heart. This is the |
| T2:12.7 | The power of thought and the power of prayer, once aligned, | call constantly upon the same power of intercession that is the |
| T2:12.7 | as a learning device, so you must come to see your own ability to | call forth intercession as a gift and treasure you are able to give |
| T2:12.8 | be that you, as a miracle-minded being, are not called upon to also | call forth the treasure that exists around you? When you call to |
| T2:12.8 | to also call forth the treasure that exists around you? When you | call to those whom you meet in relationship, you call but to the |
| T2:12.8 | you? When you call to those whom you meet in relationship, you | call but to the already accomplished. |
| T2:12.12 | relationship with, is how you are called to live your life and the | call you are asked to sound to all your brothers and sisters. |
| T2:13.1 | The final | call of this Treatise is, in contrast to those put forth previously, |
| T2:13.1 | Treatise is, in contrast to those put forth previously, a personal | call from me to you. By now you have seen that your fears of losing |
| T2:13.5 | Call upon your relationship with me to aid you, as I call upon you to | |
| T2:13.5 | Call upon your relationship with me to aid you, as I | call upon you to assist me in calling all of our brothers and sisters |
| T2:13.5 | calling all of our brothers and sisters to their return to unity. We | call to one another in gratitude. This is the attitude of the |
| T3:2.1 | representation being to share the Self in a new way. Expressions you | call art are desires to share the Self in a new way. These |
| T3:2.1 | are desires to share the Self in a new way. These expressions you | call art are expressions of a Self who observes and interacts in |
| T3:2.2 | representation of what the artist chooses to share, few of us would | call these representations useless or without value. Art is a |
| T3:2.8 | Thus, not all that is called art is art, and not all that you | call self is Self, even while both may represent the truth as you |
| T3:3.9 | because failure is deemed a certainty. While you continue to see the | call of this Course as a call to goodness, you will surely fail. |
| T3:3.9 | a certainty. While you continue to see the call of this Course as a | call to goodness, you will surely fail. |
| T3:4.1 | is the only way to learn a new curriculum. This Course will not | call you to effort of any kind. It will not tell you to leave behind |
| T3:4.3 | an idea of a state that is not ideal. You cannot have an idea you | call “right” without believing in an idea that can be “wrong.” |
| T3:5.4 | cracked and peeling walls that you built. That you would eventually | call to yourself a fire that would burn these walls to ash or a flood |
| T3:7.8 | Thus has been the best of what you | call life within the illusion. |
| T3:9.3 | see things that are like unto those within the house of illusion and | call them what you called them once before. But here you will find |
| T3:11.10 | To realize the difference between truth and illusion is not to | call one right and the other wrong but to simply recognize what they |
| T3:14.1 | to be, or the architects of the new world of heaven on earth that I | call you to create. |
| T3:14.10 | there are things that you, at this point, still hold to yourself and | call unforgivable, now is the time to let them go. If you have read |
| T3:15.13 | what this Course did was bypass the way of learning of the ego and | call upon the Christ in you to learn anew. That learning put an end |
| T3:19.2 | can certainly still be experienced and expressed. This is no | call for judgment upon the physical. How could this be true when the |
| T3:19.14 | so many are being called in the strongest manner it is possible to | call them. It is only when what is observable is so widely evident |
| T3:20.8 | in a new way, but all situations within the house of illusion | call for the same response, the response of love to love. Why think |
| T3:20.8 | to see that in so doing you but reinforce it? What you might even | call the “fact” of it? Can you not instead ask yourself what harm |
| T3:20.9 | you are being told directly here that no circumstance should | call you to abandon them. |
| T3:20.10 | Look at the examples all around you. People who live what you | call healthy lives succumb to illnesses and accidents just as do |
| T3:20.10 | to illnesses and accidents just as do those who live what you | call unhealthy lives. “Good” people have as much calamity befall them |
| T3:20.14 | compassion and for your desire to be of service to the world. But I | call to you from peace and ask for you to remain in peace with me and |
| T3:20.14 | to remain in peace with me and let not the suffering of the world | call you from it. When these things of the world threaten to call you |
| T3:20.14 | world call you from it. When these things of the world threaten to | call you from your peace, you must remind yourself that it is only |
| T3:20.15 | My dear brothers and sisters in Christ, let nothing | call you to return to the ways of old. They do not work! To minister |
| T3:20.15 | house of illusion is to offer the temporary to the temporary when I | call you to offer the eternal to the eternal. The new way will work |
| T3:20.15 | The new way will work wherever it finds willingness. You cannot | call others to abandon their willingness to live in illusion by |
| T3:20.15 | willingness to live in illusion by joining them there! You can only | call others to a willingness to set illusion aside and to begin the |
| T3:20.15 | illusion aside and to begin the journey home to unity. You can only | call to them from unity if you are already there! |
| T3:20.16 | responded to. It is the love within your heart that will sound the | call. And when it is heard, and your brother or sister reaches out to |
| T3:20.19 | and nothing else for there is nothing else. There is but one | call for all circumstances, the call to love from love, the call that |
| T3:20.19 | is nothing else. There is but one call for all circumstances, the | call to love from love, the call that welcomes all to live in truth. |
| T3:20.19 | but one call for all circumstances, the call to love from love, the | call that welcomes all to live in truth. |
| T3:21.11 | or female, married or single, homosexual or heterosexual. You might | call yourselves Chinese or Lebanese or American, black or white or |
| T3:21.11 | Your personal self may be deeply affected by these things you | call yourself or may be minimally affected. |
| T3:21.13 | Many of you have political or philosophical identities. You may | call yourself Christian or doctor or Democrat. You may have beliefs |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will | call self-image, and an aspect that has to do with beliefs. |
| T3:21.21 | more than the oceans that separate east from west. This is why this | call to return to your Self is being sounded far and wide and why it |
| T3:21.21 | and ordinary people like yourself. There is no exclusivity to this | call. It excludes no race nor religion nor ones of either sex or |
| T3:21.24 | There is no “other” who can follow the | call meant for you. No other who can give the response you are meant |
| T3:22.2 | called to leadership and while I have surely meant this and do not | call for leaders to amass followers, I do not mean to dissuade any of |
| T3:22.2 | to amass followers, I do not mean to dissuade any of you who feel a | call to represent this Course and the teachings of this Course with |
| T3:22.2 | of this Course with your lives and work. Those who feel this | call are surely needed. And each of you will find the sharing of this |
| T3:22.10 | in matters of a personal nature. This very readiness is what I now | call your attention to as I complete this Treatise with lessons |
| T3:22.17 | is really the observation of a Self beyond the personal self. To | call forth observance is to call forth the sight of your true Self. |
| T3:22.17 | of a Self beyond the personal self. To call forth observance is to | call forth the sight of your true Self. To call forth the sight of |
| T3:22.17 | forth observance is to call forth the sight of your true Self. To | call forth the sight of your true Self is to call your true Self into |
| T3:22.17 | of your true Self. To call forth the sight of your true Self is to | call your true Self into observable form. Calling the true Self forth |
| T4:4.6 | of the Father, as one of life-giving union. I called you then and I | call you now to this inheritance. |
| T4:4.10 | do not speak of bodies living forever instead of living for what you | call a lifetime—be it a lifetime of twenty or fifty or ninety |
| T4:6.6 | in the universe, dear brothers and sisters, for everyone’s choice. I | call you to a new choice, but not to intolerance of those who are not |
| T4:6.6 | but not to intolerance of those who are not ready to make it. I | call you to a new choice with the full realization that your choice |
| T4:8.16 | To learn everything there is to know about even one subject, and to | call that learning complete, is an error. If you rethink this |
| T4:9.7 | all of the forerunners of the new who have been courageous enough to | call you to examine yourself. Be grateful to yourself that you have |
| D:1.12 | sacraments have largely lost their meaning, the sacrament I now | call you to restores meaning. Since new names are only symbols of new |
| D:1.12 | what can only be known within. It is to this state of grace that I | call you now, today: The state of grace of the newly identified child |
| D:2.11 | You give it a try, and if the outcome is as you desired it to be you | call it a success, and if the outcome is not as you desired it to be |
| D:2.11 | it a success, and if the outcome is not as you desired it to be you | call it a failure. You admit that what you thought would work did not |
| D:3.2 | My dear brothers and sisters in Christ, this is the | call you have heard for as long as you can remember, the call you |
| D:3.2 | this is the call you have heard for as long as you can remember, the | call you have heard as often as you have grown still and listened. It |
| D:3.2 | of the bell of the Lord, your invitation to return home. This | call has always sounded. It is not a death knell but a call to life. |
| D:3.2 | home. This call has always sounded. It is not a death knell but a | call to life. It is not of the past or the future but of the eternal |
| D:3.8 | your true nature as a being existing in union, and this is why we | call them ideas to carry forward. These are new ideas to you because |
| D:4.8 | structured life to a greater extent than many of those who | call themselves free. |
| D:4.26 | accept that your release is possible, to desire it without fear, to | call it into being. |
| D:4.31 | and the reasons that you feel must prevent you from the acceptance I | call you to. Yet as you fully accept that your right to your |
| D:5.15 | What then is the | call to creation that has been spoken of? This is the acceptance of |
| D:5.22 | So let today’s dialogue serve as a final | call, a most emphatic call, to acceptance. See the importance of this |
| D:5.22 | So let today’s dialogue serve as a final call, a most emphatic | call, to acceptance. See the importance of this acceptance to |
| D:5.22 | accept what you have already been told. Do not wait for a grander | call before you accept the call that has already sounded in your |
| D:5.22 | been told. Do not wait for a grander call before you accept the | call that has already sounded in your heart. Let this be the day of |
| D:6.6 | determined their use to be. There is thus truth, or what we might | call the seeds of the truly real, or the energy of creation, in |
| D:6.16 | before you. Calling what you think you know into question is not a | call to return to uncertainty, but a call to allow real certainty to |
| D:6.16 | you know into question is not a call to return to uncertainty, but a | call to allow real certainty to come. |
| D:6.18 | represent. What you have done is turn them into implacable rules you | call natural laws. When these natural laws have been shown at times |
| D:7.4 | you have learned. In order to experience the new you must answer the | call to let revelation and discovery, rather than learning, be what |
| D:7.10 | Realize that this is a | call to love all of yourself. You who once could love spirit or mind, |
| D:7.11 | nothing that it is, is deserving of anything other than love. This | call to love all of your Self is a call to unconditional, |
| D:7.11 | of anything other than love. This call to love all of your Self is a | call to unconditional, nonjudgmental love. It is not just a call to |
| D:7.11 | is a call to unconditional, nonjudgmental love. It is not just a | call to nonjudgmentalness, but to nonjudgmental love. This |
| D:7.26 | In order to facilitate your understanding, I | call you now to imagine your body as a dot in the center of a circle |
| D:7.28 | duty or social engagement. You may expand this small territory you | call your own with business travel or vacations, and have more than |
| D:7.29 | with consciousness of the All of Everything. This territory we will | call the territory of your conscious awareness. This territory of |
| D:9.7 | consider what imprisons you and then being called to reconsider. The | call is still the same, but the means by which you are considering |
| D:9.7 | is still the same, but the means by which you are considering the | call has changed. Thus there is no contradiction although there may |
| D:10.2 | process of learning. Notice the inability of teaching or learning to | call forth talents, ideas, imagination, inspiration, instinct, |
| D:10.4 | personal accomplishment, nothing to be proud of, nothing to | call your own. You thus must begin to realize that the bringing forth |
| D:11.5 | receive the attention of your thoughts. The hope of answering your | call and fulfilling your promise has lit a bonfire in your heart and |
| D:17.7 | chain of giving and receiving as one. You offer up your glory and | call it down from heaven, both at the same time. |
| D:Day1.13 | God cares not what you | call Him. God knows who He is. It is man who has known not who he is, |
| D:Day1.15 | all beloved sons and daughters of love itself, no matter what you | call that love. You all are equally beloved. That you give your |
| D:Day3.6 | old learning as well as new—than love. This is the area that you | call money and that I call abundance. Feel your body’s reaction to |
| D:Day3.6 | as new—than love. This is the area that you call money and that I | call abundance. Feel your body’s reaction to this statement. Some of |
| D:Day4.15 | world as opposed to the world of your perception, what we might | call a world-view attained through learning. |
| D:Day4.17 | That challenge was meant then, and continues to mean now, a | call to a new choice. It asks that you challenge your world-view in a |
| D:Day4.18 | challenge has been reacted to as a challenge to be externalized, a | call to create a new system. But nowhere in my example life is such a |
| D:Day4.43 | to the mountain top, not once or many times. But this is not what I | call you to. |
| D:Day5.20 | to your weariness and to your heart’s desire to rest. Listen to the | call to peace and let yourself recline in the embrace of love, |
| D:Day6.31 | There is, thus, no | call to be discouraged. This is not delay, but what you might think |
| D:Day8.14 | you have been both a participant and a victim of it. It may still | call up feelings of shame or irritation. It may even still intrigue |
| D:Day8.30 | I | call you now to embrace this freedom. |
| D:Day9.16 | limited view of yourself would have you be, was a necessary tool to | call you to the learning that would return you to your true identity. |
| D:Day10.9 | that come, not as these seeming warnings, but as what you might | call intuitive flashes of insight—intuition that causes you to make |
| D:Day10.11 | reject an existing trust as you do with the thoughts of the mind you | call rational. It works against you because all feelings are capable |
| D:Day10.16 | When I | call you to replace conviction with reliance, I call you to replace |
| D:Day10.16 | When I call you to replace conviction with reliance, I | call you to replace belief in an outside source with reliance upon |
| D:Day10.32 | All the issues that those you would | call spiritual leaders are called to champion or censor have their |
| D:Day10.32 | we are speaking of situations that would seem to be extreme and to | call for extreme measures. The only extreme measure called for now is |
| D:Day10.32 | the same extreme measure that I called for during my life. It is the | call to embrace your power. |
| D:Day18.4 | is interlaced with bringing this expression to fulfillment. If the | call is there, the need is there. Have no question in your mind about |
| D:Day19.7 | occur within. The function of those called to the way of Jesus is to | call others to the new through means so widespread, varied, and |
| D:Day22.9 | is what we have been calling Christ-consciousness, but what you | call it now matters not. All the words that have been expressed here, |
| D:Day22.10 | The unknown can only be made known through reception and expression. | Call it what you will for what you call it matters not. Throw out all |
| D:Day22.10 | through reception and expression. Call it what you will for what you | call it matters not. Throw out all the words that express the unknown |
| D:Day35.6 | the mountain came to you. You will thus always have the power to | call upon the mountain top experience and the view of wholeness we |
| D:Day35.6 | it within you, and when you feel not its power, you will be able to | call it forth simply by asking for it to be so. |
| D:Day36.3 | Your experiences in their totality you | call your life. Yet you have stood apart from these experiences—all |
| D:Day37.10 | but Jesus. Not separated but individuated. You realize that the | call for the second coming of Christ has sounded and that it is a |
| D:Day37.10 | call for the second coming of Christ has sounded and that it is a | call to the difference you have always desired while not requiring |
| D:Day38.5 | Call me God the Father, call me God the Mother, call me Creator, or | |
| D:Day38.5 | Call me God the Father, | call me God the Mother, call me Creator, or Great Spirit, Yahweh or |
| D:Day38.5 | Call me God the Father, call me God the Mother, | call me Creator, or Great Spirit, Yahweh or Allah, but call me yours. |
| D:Day38.5 | the Mother, call me Creator, or Great Spirit, Yahweh or Allah, but | call me yours. For this is who I Am. |
| D:Day38.6 | Call yourself daughter or son, sister or brother, co-creator or | |
| D:Day38.6 | daughter or son, sister or brother, co-creator or friend. But | call yourself mine. For we belong to one another. |
| D:Day38.7 | And realize that as I | call upon you, I call you who I Am. |
| D:Day38.7 | And realize that as I call upon you, I | call you who I Am. |
| D:Day38.10 | to see me as your own God as well as God of all. Now it is time to | call me who I Am. |
| D:Day39.8 | in union and relationship is to be Christ, to realize that what we | call Christ is the integration of relationship into the Self. |
| D:Day40.6 | others are. These are the attributes of your being, what you might | call your personality or even who you are. As has been said before, |
| A.24 | of this Course and of this beginning level of what I only loosely | call a curriculum. It is appropriate to remember and to be reminded |
| A.25 | for those in need of challenges, is the challenge presented in the | call to reside in unity and to express the divinity of their nature |
| A.25 | of their nature through sharing in union and relationship. This | call is addressed further in the work of the Treatises. |
| A.47 | all around you. I am with you and will never leave you comfortless. | Call on me, for I am here. Talk to me, and I will hear you. Listen, |
called (233) |
||
| C:I.3 | uses, though new, wounds the heart of the most tender, of those most | called to love and its sweetness. “I am wrong to feel the way I do” |
| C:P.25 | Spirit is, but your identity. While the Holy Spirit was properly | called upon to change your perception and show you the false from the |
| C:P.26 | recognize. In the family of man, there are many families but it is | called one family, the family of man. It is called one species, the |
| C:P.26 | many families but it is called one family, the family of man. It is | called one species, the human species. Within this family of man are |
| C:P.26 | which you call “your” family. A family has many members but it is | called one family. All of its members are descended from the same |
| C:1.7 | and now is near, you realize none of what you formerly possessed and | called your treasures are needed. How silly you feel to have carted |
| C:4.27 | as one and leave beyond your vision the world that you have seen and | called your home. This foreign world where you have been so lonely |
| C:6.13 | birthed amongst sorrow, is seen as giving up. Heaven’s help is most | called upon for just this time, this time when giving up is close, |
| C:7.6 | never be taken from you. For those whose lives are threatened, it is | called the will to live. For those whose identity is threatened, it |
| C:7.6 | the will to live. For those whose identity is threatened, it is | called the cry of the individual. For others it is the call to |
| C:7.15 | demand ransom of the world, for without them you would be the one | called upon to pay. |
| C:8.10 | for a situation, problem, or relationship. Often this search is | called seeking for the truth. While the way in which you go about |
| C:10.15 | I existed in human form, and after I rose again? This is rightly | called the mystery of faith: Christ has died, Christ has risen, |
| C:11.15 | give? It can come in many manners and be given many forms. It can be | called a willingness to change your mind, or to allow yourself to be |
| C:11.15 | or to allow yourself to be open to new possibilities. It can be | called a change of heart, or a willingness but to, for a little |
| C:11.17 | need not give it, for it will extend from you naturally in miracles | called love. Love is all that will fill your emptiness, and all that |
| C:12.3 | and failed. For all of you believe that you have tried this idea | called love, and all of you believe you have evidence that it is not |
| C:19.11 | did not proclaim myself to be above or different from the rest, but | called each of you brother and sister and reminded you of our |
| C:20.38 | and has no use for things. The inanimate as well as the animate is | called upon, depended upon for service. All use is replaced with |
| C:26.10 | You find it almost impossible still to believe effort is not | called for—that what your heart but wishes for could simply come |
| C:27.16 | worker because you do not think that you will ever know what is | called for. |
| C:30.5 | You are headed toward what might be | called universal consciousness, though you will not know it when it |
| C:31.11 | aggrandized all your thoughts and given them an identity we have | called the ego. Without dislodging your belief in your ego as |
| C:31.34 | This aspect of giving and receiving as one is | called relationship. It allows you to experience who you are and thus |
| T1:1.6 | you to trust in your heart, your reunited mind and heart will now be | called to act in unison. That A Course of Love instructed you little |
| T1:1.10 | to think as God thinks.” Where once you recognized only illusion and | called it reality, the mind joined in union will now, more and more, |
| T1:1.12 | Again your willingness is | called upon. Be willing now to apply the art of thought to the |
| T1:2.21 | of being is negated. All senses and feelings of the human being are | called into awareness and yet there is also acknowledgment of the |
| T1:4.21 | to learn the art of thought will be provided through what we have | called the re-experiencing of memory. These are opportunities to |
| T1:6.5 | concept of prayer of which we speak nor one that can reasonably be | called a way of life or likened to the art of thought. Prayers such |
| T1:8.12 | Mary is | called upon now as the myth to end all myths for in this example life |
| T1:8.13 | You are each | called to return to your virgin state, to a state unaltered by the |
| T1:9.13 | seemed to lie dormant for periods of time and then to suddenly be | called back to life through some event or situation? What was this |
| T1:9.13 | level? Were your feelings hurt or your pride? Your feelings | called into question or your ideas? And what guise did the ego take |
| T1:9.15 | have been changing. You will not see so much to value in what has | called your ego into action and will turn away from it. |
| T2:2.9 | would cite practical reasons for doing other than what they feel | called to do. All of these ideas illustrate your belief that |
| T2:4.12 | are rather asked to listen from within that peace to what you feel | called to do. This is not about the past and all those things that at |
| T2:4.13 | Being who you are is what you are | called to do. You are here asked to live a life as seamless as that |
| T2:5.1 | Course calls you to, we must also talk of another aspect of being | called. While we have concluded that when you listen to your heart, |
| T2:5.2 | Again let me stress the present-moment nature of being | called. A call is, at its most basic level, a means of communication. |
| T2:5.5 | to account” for certain attitudes or behaviors. You may also be | called upon to call others to account for their attitudes or |
| T2:7.10 | As was stated in the beginning of this Treatise, this Course has not | called you to a static state of sameness, an acceptance of who you |
| T2:8.5 | that that truth will not change. As we have said that you are not | called to a static acceptance that does not include change, this new |
| T2:10.1 | occurring within it. This is a living Course. This is why you are | called to live it rather than to take it. This is why you are called |
| T2:10.1 | are called to live it rather than to take it. This is why you are | called to be a teacher and a learner both. This is how the exchange |
| T2:10.11 | Why, then, is this | called learning? Learning simply means to come to know. If what you |
| T2:11.4 | You are | called to peace, a peace that begins and ends with ceasing to do |
| T2:11.14 | Here that relationship is being | called Christ in order to keep the holiness and importance of this |
| T2:12.8 | within, how can it be that you, as a miracle-minded being, are not | called upon to also call forth the treasure that exists around you? |
| T2:12.10 | This holy relationship is what you are | called to cultivate as a gardener cultivates her garden. The gardener |
| T2:12.12 | in all you are and all you are in relationship with, is how you are | called to live your life and the call you are asked to sound to all |
| T3:1.7 | you are experiencing as the transformation to which you have been | called. These changes, perhaps, seem like little things—a change in |
| T3:2.4 | you are asked to accept a new belief regarding the choice we have | called the separation, a choice you have deemed as sin. |
| T3:2.8 | Just as artistic representations of illusion are sometimes | called art, representations of the self of illusion have been called |
| T3:2.8 | called art, representations of the self of illusion have been | called the self without this being so. In each, however, is the self |
| T3:2.8 | is the self you believe is real revealed. Thus, not all that is | called art is art, and not all that you call self is Self, even while |
| T3:3.2 | true.” You make this same statement to yourself as well, seemingly | called to continuously challenge your own lovability. |
| T3:7.9 | Now you have seized upon even this idea and | called it not treasure but theory and related it to the origins of |
| T3:8.1 | is the House of Truth. Or better said, the House of Truth has been | called the Kingdom of God. I remind you, once again, that what you |
| T3:8.1 | the Kingdom of God. I remind you, once again, that what you have | called things are but representations too and that we move now beyond |
| T3:9.3 | like unto those within the house of illusion and call them what you | called them once before. But here you will find yourself gently |
| T3:9.6 | have followed me beyond the walls of the house of illusion are now | called to begin the act of revealing and creating anew the life of |
| T3:9.7 | believed in a Promised Land but they did not dwell in it. You are | called to dwell in the Promised Land, the House of Truth. |
| T3:10.9 | that all doubt is doubt about yourself and that you are no longer | called to doubt yourself. Your Self is now your Christ-Self. |
| T3:10.10 | learned. Your true Self has no cause for uncertainty. Thus you are | called, as well, to forget the uncertainty of the past. |
| T3:10.11 | may seem like remedial lessons, they are not. You are no longer | called to a time of uncertainty to learn through contrast the lessons |
| T3:10.11 | in the past and that all that is from the past is what you are being | called to forget. Thus when uncertainty arises, you need but remind |
| T3:10.16 | This is why we have | called these lessons in forgetting practical lessons for the life of |
| T3:11.7 | This is what you are now | called to do: Be aware that the love of God lives within you. Live |
| T3:11.9 | I have | called the Kingdom of God the House of Truth rather than the House of |
| T3:11.16 | the truth, that having remembered the truth of who you are, you are | called to forget the personal self who would find this cause for |
| T3:13.10 | than the truth. To act as if this is the truth is what you are | called to do. You may even begin by something as simple as choosing |
| T3:14.2 | is happening as “bad.” A “god” outside of the self would soon be | called upon to intercede. Blame would be placed. A return to |
| T3:14.11 | in your world. This is the only act you can choose worthy of being | called selfishness. Be self “less” rather than selfish now and allow |
| T3:14.13 | precedents. This is why you have been assured that what you are | called to is a life so new that you cannot even imagine it. Imagine |
| T3:15.9 | The new beginning you are | called to now is a new beginning that, like all others that you have |
| T3:16.2 | calling. You do not need to struggle to create the new world you are | called to create. You do not need to have a plan and you do not need |
| T3:16.3 | the new from the old. If this were possible, you would indeed be | called to effort and to struggle, to planning and to a state of |
| T3:17.4 | it was as much a new beginning as the new beginning you are now | called to. It required the learning of a new thought system, the |
| T3:17.5 | your true Self could not learn the untrue, a new self, which we have | called the ego-self, was made. Since the ego-self cannot learn the |
| T3:17.6 | The Holy Spirit was | called upon to return this remembrance to minds and hearts. But again |
| T3:17.6 | that symbolize what is. In these stories, the Holy Spirit is always | called upon to return the true Self to the self of illusion. A Holy |
| T3:17.6 | to return the true Self to the self of illusion. A Holy Spirit is | called to return to your mind and heart. |
| T3:17.8 | of the Holy Spirit has now ended because the time of illusion is now | called to an end. What is finite has an end point and this is that |
| T3:18.8 | observance is now an act of worship and of devotion and that you are | called to observe the truth rather than illusion no matter how real |
| T3:19.2 | upon the physical. How could this be true when the physical is now | called upon to serve the greatest learning humankind has ever known? |
| T3:19.7 | you any fear that you may have that an end to sexual union may be | called for. While some of you may have less desire for physical |
| T3:19.14 | This is why no more time can be wasted and why so many are being | called in the strongest manner it is possible to call them. It is |
| T3:20.6 | is the most common observance in such a circumstance. You might feel | called to tears, to words that acknowledge how “bad” the illness or |
| T3:20.6 | the long walk toward death’s door. All of these actions could be | called your “observance” of the situation. |
| T3:20.11 | the means, of living by the truth. Miracles are not meant to be | called upon to create specific outcomes in specific circumstances. |
| T3:20.12 | explosions within it. You have stepped out of this house and are | called not to return. To turn your back not on the truth nor on God |
| T3:21.6 | Your personal self exists in illusion. It is | called a personal self because it is attached to a person. A person |
| T3:21.17 | Now however, you are being | called to accept your true identity even while you retain the form of |
| T3:21.21 | While this has been | called the time of Christ, it is obviously no longer the time of |
| T3:21.24 | This is quite obviously an old way of thinking. While no one is | called to evangelize, all are called equally to represent the truth |
| T3:21.24 | old way of thinking. While no one is called to evangelize, all are | called equally to represent the truth and to observance of the truth. |
| T3:22.1 | you currently live. While you may be happy to learn that you are not | called to evangelize or even to a leadership role, you know that you |
| T3:22.1 | to evangelize or even to a leadership role, you know that you are | called to something and think that you as yet know not what that |
| T3:22.2 | Surely there are already those | called to represent not only their true Selves but this Course to the |
| T3:22.2 | would not be known to you. So even while I have said that no one is | called to leadership and while I have surely meant this and do not |
| T3:22.17 | self into a representation of the truth. Realize that what we have | called “closed eyes” observation is really the observation of a Self |
| T4:1.22 | in a state of unity rather than a state of separation. This yearning | called you to the limits of the state of consciousness that was the |
| T4:2.4 | representation or demonstration of The Way. This is why I have been | called “The Way, The Truth and The Light.” I came to show The Way to |
| T4:2.16 | be? This is the power of the devotion of the observant that you are | called to, the power of cause and its effect. This is the power you |
| T4:2.19 | This is why it has long been stated that you are not | called to evangelize or convince anyone of the merits of this course |
| T4:2.28 | see in union and relationship is the shared vision to which you are | called. |
| T4:2.29 | where there is cause for fear. You must remember that you are now | called to see without judgment. To see without judgment is to see |
| T4:4.6 | inheritance, the power of the Father, as one of life-giving union. I | called you then and I call you now to this inheritance. |
| T4:4.9 | This is why this Treatise is | called “A Treatise on the New.” There has not been a time on Earth in |
| T4:4.18 | those who came after me but could only be an example. What you are | called to do is to, through your multitude, sustain |
| T4:9.7 | what these forerunners of the new, these prophets of the new have | called you to learn. Be appreciative of every tool that has advanced |
| T4:9.8 | These have been the last of the intermediaries, these | called to a wisdom beyond their personal capacity. Now these |
| T4:9.8 | capacity. Now these forerunners of the new, along with you, are | called to step beyond what they have learned to what can only be |
| T4:10.14 | and create not the future but an extension of the past. You who are | called to leave learning behind are called to return to your union |
| T4:10.14 | of the past. You who are called to leave learning behind are | called to return to your union and relationship with God wherein you |
| T4:11.1 | predictions of the future have been made, and many of them have been | called prophecy. But the future is yet to be created. |
| T4:12.16 | pushing against his limits? Has not this pushing against limits been | called progress? Have not even the most devastating misuses of power |
| D:1.9 | These anti-ego tendencies are a real danger in this time. You are not | called to selflessness but to Self ! |
| D:1.11 | Help is here. Be what you have been | called to be. Open your dwelling place to your true Self, your true |
| D:1.12 | This thought makes you worry about the identity of the one you have | called yourself. This has been the purpose of many renaming |
| D:2.2 | denial of the false for the acceptance of the true. Although you are | called to these two actions simultaneously—the action of acceptance |
| D:3.7 | Our first action in understanding what we are | called together to do is to begin to declassify all the various |
| D:4.2 | made you feel as if each being stood separate and alone, you are now | called to see no more. In unity you are whole and inseparable, one |
| D:4.11 | about the idea of divine design. This divine design could also be | called creation, and where we have spoken of creation previously, |
| D:4.22 | brings you no joy and allows you not to be who you are, then you are | called to walk away. If you are tempted by a relationship in which |
| D:4.22 | it will provide, you are but tempted by a false security, and are | called to turn away. If you are lured away from who you are by a |
| D:4.24 | received. Become the author of your own life. Live it as you feel | called to live it. |
| D:5.7 | You have determined sex to be the ultimate fulfillment of love and | called it “making love.” If it were painful rather than pleasurable, |
| D:5.10 | judgment from your seeing, this must be reemphasized now as you are | called to see what you might previously have thought of as |
| D:5.11 | Remember now that you are not | called to reinterpret but to accept revelation. You will not arrive |
| D:5.14 | In this time of Christ, we are not | called to recreate the “tools” of learning but to allow all that was |
| D:6.20 | that has no reality except in your imagination. What is this thing | called fate? Like all the systems you believe in, it is a system too, |
| D:6.21 | system we are leaving behind. As a non-learning being you are now | called to accept that you no longer need this type of learning device |
| D:6.24 | of learning—the pattern of acceptance. What might the body be | called to accept? This is an easy answer, as you have already called |
| D:6.24 | be called to accept? This is an easy answer, as you have already | called upon the body to accept the indwelling of Christ. You have |
| D:7.7 | as man or woman in a particular time in history. Now you are | called to discover how to exist in form without being defined by this |
| D:7.9 | truly. You have not been aware of all that you are. You are thus now | called to discover and to become aware of all that you are. The body, |
| D:7.16 | Observation takes place in time. Even while you have been | called to observe what is, what you are observing in form are the |
| D:7.21 | in creation. This is why you have been told that you are not | called to evolution. Time-bound evolution is the way of the creature, |
| D:9.7 | may feel as if contradictory things are being said, such as being | called to consider what imprisons you and then being called to |
| D:9.7 | such as being called to consider what imprisons you and then being | called to reconsider. The call is still the same, but the means by |
| D:10.5 | Working with what is in unity is not work but relationship. You are | called to realize your relationship with what is given from unity. It |
| D:11.5 | and amplified by what you have learned. You know you have been | called and that a contribution has been asked of you. And so your |
| D:12.4 | This work is | called a dialogue. A dialogue is most often thought of as a discourse |
| D:13.7 | time when no intermediaries are needed or required. Thus you are not | called to become an intermediary trying to bridge the knowing of the |
| D:13.7 | knowing of the separated self and the Self of union. What you are | called to do is to share in union with others whose awareness is |
| D:14.5 | These questions could be asked when decision-making seems to be | called for, and when plans seem to need to be made. |
| D:16.9 | spirit, and so, you think, you must at least be. You are, after all, | called a human being. |
| D:17.2 | to a climax, to what, during the time of evolution, might have been | called evolutionary leaps. |
| D:Day1.11 | and some from another. You may think that, as long as the power is | called forth, it matters not the name by which it is called. You may |
| D:Day1.11 | as the power is called forth, it matters not the name by which it is | called. You may think that it all comes from the same source, |
| D:Day1.11 | or broken. You may wonder why it should matter whether this power be | called Buddha or Allah, Muhammad or God. |
| D:Day1.14 | to lead you beyond, the world would be a different place. Have I not | called you to a new time in which the conditions of learning exist no |
| D:Day1.16 | I am not your teacher and you are not | called to follow me blindly. But you are called to follow, or succeed |
| D:Day1.16 | teacher and you are not called to follow me blindly. But you are | called to follow, or succeed me. Only in this way can new life be |
| D:Day2.15 | But just as you are | called here to accept me despite possible misgivings such as |
| D:Day2.15 | me despite possible misgivings such as religious beliefs, you are | called to accept yourself. This unconditional acceptance is |
| D:Day3.27 | Let me set your mind at ease, for you are not | called to sacrifice, as you have been told time and time again. I do |
| D:Day3.48 | to the step beyond it, the step of action and ideas, the step often | called that of bargaining. |
| D:Day4.24 | knew that it existed, but since they knew not how to access it, they | called it the Kingdom of Heaven and longed for access to it after |
| D:Day4.50 | of abundance no more so than the acceptance of anger. You are | called to accept and not look back, not to dwell in any of the states |
| D:Day4.51 | To be | called to make a new choice before full acceptance of what is would |
| D:Day5.18 | here that while you want to know the specifics of how this thing | called access to unity will work, you are also impatient with |
| D:Day6.18 | be changing the very fabric of your daily life. Changes you feel | called to make are not discouraged here. The point being made is |
| D:Day8.3 | of what you do not like. Do you really think you are being | called to accept “normal life?” Called to accept those conditions |
| D:Day8.3 | Do you really think you are being called to accept “normal life?” | Called to accept those conditions that have made you feel unhappy? |
| D:Day8.3 | those conditions that have made you feel unhappy? No! You are being | called to an acceptance of new conditions! |
| D:Day8.4 | truth, to stem from the details of your life. Even so, you are not | called to accept what you do not like, but to accept that you don’t |
| D:Day8.13 | to combat illusion. Thus when you see others gossiping, you are | called to see only the truth of who they are—to see beyond the |
| D:Day8.13 | it, and beyond the fear to the love that will dispel it. You are not | called to walk away in disgust, showing your righteous contempt for |
| D:Day8.19 | Does this seem confusing? To be | called to see only the truth, to see beyond illusion, and then to be |
| D:Day8.22 | now, it does not mean that you will react in whatever way anger once | called you to react and it does not mean that something is wrong with |
| D:Day8.22 | means that you are involved in a situation or relationship that has | called forth that feeling. It is in the expression of that feeling |
| D:Day8.27 | I have | called this time both the time of unity and the time of acceptance |
| D:Day9.15 | carrot of fulfillment the ego but dangled before you in the place it | called the future. As with all messages of the ego, it but says that |
| D:Day10.11 | you because all feelings are capable of providing what you have | called intuitive knowledge or insights and your distrust of this |
| D:Day10.15 | of unity and including your image of me. Although you have been | called to union you still hold an image of the state of unity as |
| D:Day10.18 | between your Self and the man or woman you are. Now you are | called to forget what you have “learned” and to let all distinctions |
| D:Day10.18 | you have “learned” and to let all distinctions slip away. You are | called to forget what you have learned and to realize what you know. |
| D:Day10.29 | feel for the suffering? Do they not dislike poverty? Are they not | called upon at times to take unpopular stands against popular |
| D:Day10.31 | If you are being | called to acknowledge these feelings, what are you being called to do |
| D:Day10.31 | are being called to acknowledge these feelings, what are you being | called to do with them? You are being called to respond to them with |
| D:Day10.31 | feelings, what are you being called to do with them? You are being | called to respond to them with acceptance and love. As a man, I took |
| D:Day10.31 | acceptance and love. As a man, I took a stand for the powerless and | called them to power. I am still doing so. Not because any of you are |
| D:Day10.32 | All the issues that those you would call spiritual leaders are | called to champion or censor have their roots in timeless and |
| D:Day10.32 | spiritual truths. It is the timeless and universal that you are | called, in unity, to respond to and with. But this response will not |
| D:Day10.32 | extreme and to call for extreme measures. The only extreme measure | called for now is the same extreme measure that I called for during |
| D:Day10.32 | extreme measure called for now is the same extreme measure that I | called for during my life. It is the call to embrace your power. |
| D:Day11.7 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day14.6 | This is why, after learning to disclaim all that you have | called your “own,” you are now given the task of claiming your power |
| D:Day14.12 | coming to know. These words are only one means, which is why this is | called a dialogue. Realize now that this is but one voice of the |
| D:Day17.4 | the world around you is all about. An approach to knowing, which was | called learning, was previously the predominant approach. As this |
| D:Day17.12 | or demonstrated has now been realized, which is why this is | called the time of Christ. The “time” of Christ, whom so many |
| D:Day18.4 | sameness and of the necessity of each. It is a choice many will be | called to so that sameness is seen in difference, the one is seen in |
| D:Day18.4 | The universe is comprised of no superfluous elements. What you feel | called to is needed. |
| D:Day18.5 | is to be what you represent in truth. Followers of all faiths are | called to example lives and to representation of the same truth. All |
| D:Day18.7 | would aide understanding of the invisible. This is what you are now | called to do. Whether you demonstrate the myth of duality or the |
| D:Day18.10 | the ascension of the body, or elevation of the self of form. You are | called to demonstrate this pattern. The choice is to demonstrate this |
| D:Day18.11 | You are | called to demonstrate this new visual pattern. What is meant here by |
| D:Day19.1 | may have felt confusion over your sense of calling. You know you are | called to something, and something important, but it does not have a |
| D:Day19.4 | They become who they are to be through their acts of creation. Those | called to the way of Mary are called to be what they want to see |
| D:Day19.4 | through their acts of creation. Those called to the way of Mary are | called to be what they want to see reflected in the world and to the |
| D:Day19.5 | reflection, they wonder why they, unlike their brothers and sisters | called to “do,” do not have a specific part to play in establishing |
| D:Day19.6 | through relationship. All live and create in relationship. Those | called to the way of Mary, however, are called to the creation and |
| D:Day19.6 | in relationship. Those called to the way of Mary, however, are | called to the creation and anchoring of the new relationship in the |
| D:Day19.7 | To be | called to a specific function that creates change is really to be |
| D:Day19.7 | be called to a specific function that creates change is really to be | called to a function of preparing one or many for the change that |
| D:Day19.7 | or many for the change that must occur within. The function of those | called to the way of Jesus is to call others to the new through means |
| D:Day19.10 | All are | called to become, but some must “do” in order to “become.” Those |
| D:Day19.10 | are called to become, but some must “do” in order to “become.” Those | called to the way of Mary are not required to do in the sense of |
| D:Day19.11 | This is not to say that those | called to the way of Jesus will find acclaim and those called to the |
| D:Day19.11 | that those called to the way of Jesus will find acclaim and those | called to the way of Mary will find obscurity. Many called to the way |
| D:Day19.11 | and those called to the way of Mary will find obscurity. Many | called to the way of Mary will “do” much that is greatly desired in |
| D:Day28.2 | we will speak here of those experienced during the years of what is | called adulthood, coming of age, or the age of reason. These have |
| D:Day32.7 | than scientific notions of the source of life. Whether it be | called God or the Big Bang or evolution, this notion presents the |
| D:Day32.11 | Jesus spoke to you of his life as an example life. Jesus was | called the Son of God and also God. Those who understand the meaning |
| D:Day35.20 | And yet you are not being | called upon to create as you have been, but to create as who you |
| D:Day35.20 | as you have been, but to create as who you truly are being. You are | called to nothing short of creating a new heaven and a new earth. |
| D:Day36.3 | only as physical events. Your experiences may, in their totality, be | called your life, but they cannot be called you. You stand apart. And |
| D:Day36.3 | may, in their totality, be called your life, but they cannot be | called you. You stand apart. And yet in your choice of, and response |
| D:Day36.5 | in response to “reality” rather than creating reality. Now you are | called to create reality—a new reality. |
| D:Day36.12 | What we have | called illusion is this simple nothingness of existence without |
| D:Day37.10 | And then you realize that Jesus was being God and was | called Jesus Christ because he lived within Christ-consciousness, or |
| D:Day37.10 | realize that the man, the God, the historical figure who has been | called Jesus Christ was not only Jesus but Christ. Not only Christ |
| D:Day37.11 | in division that results in something left undivided, something | called a remainder. To remain is to continue to exist. It is what is |
| D:Day37.22 | relationship, accessed through willingness, could also be | called the “being” that you appeal to when you appeal to God. Knowing |
| D:Day38.8 | holding relationship and union within one’s own Self. This has been | called the tension of opposites, of being one’s own Self and being |
| D:Day39.18 | me from you through your projection. And yet what you projected and | called God, just as what you projected and named thousands of other |
| D:Day40.7 | Christ connection between all I Am and all I am not, and an I Am, | called the son, who could become who I Am and continue to extend who |
| D:Day40.13 | that allows the awareness that God is everything. It has been | called wisdom, Sophia, spirit. It is that without which God would not |
| D:Day40.31 | questions, the longing, the doubts that you would have, before now, | called uniquely yours? Has it not spoken to you as if it knows the |
calling (74) |
||
| C:9.48 | strange behavior you display? Those who give in to abuse are merely | calling louder for the selfsame love that all are in search of. |
| C:10.5 | seeming maladies. This is the separated self that you have made | calling you back to the body to prove to you that it is |
| C:10.32 | and will not leave you to the chaos you seem to prefer. It will keep | calling you to acknowledge it and let it grow. It will tug at your |
| C:18.16 | in which love rules, and mind and heart are one. We will proceed by | calling this wholeheartedness rather than mind or heart. |
| C:26.20 | How can I, when each of you will hear the answer of your heart? The | calling of love to love inviolate? The answer that only you can hear. |
| C:28.11 | feeling of wondering what is next as you wait in anticipation for a | calling of some kind, so certain are you of an impending challenge to |
| T1:3.6 | in miracles. Miracles are what you are now asked to call upon. For | calling upon miracles is an act of faith. You think the quest for |
| T2:2.1 | on Unity” by talking of treasure? To pave the way for talking of | calling. What is it in you that recognizes talents that lie fully |
| T2:2.1 | with the idea you currently hold of hearing a call or having a | calling. |
| T2:2.2 | Having a | calling is spoken of in lofty terms. Few outside of those who feel |
| T2:2.2 | spoken of in lofty terms. Few outside of those who feel they have a | calling for something beyond their ordinary, limited, view of |
| T2:2.2 | of themselves use this phrase. But many recognize that they have a | calling even unto things the world considers mundane. |
| T2:2.4 | What bravery it takes in today’s world to follow a | calling to teach. To set aside other careers that offer far more |
| T2:2.7 | unexplainable. Those who seek an explanation before following a | calling, who look for reasons of a practical nature, who would seek |
| T2:2.9 | are is far broader than this simple idea of hearing and following a | calling would indicate. You think what prevents you from being who |
| T2:2.9 | a division between mind and heart. Some of you would say you feel no | calling, or that you feel many. Others would cite practical reasons |
| T2:4.7 | look now at your reaction to the idea put forth earlier of having a | calling. |
| T2:4.8 | Despite whatever way you currently have of identifying | calling as it relates to you there are few among you who have not |
| T2:4.8 | to you there are few among you who have not reacted to the idea of | calling with two sets of feelings and thoughts. One set of thoughts |
| T2:4.10 | Thus a first step in our work with regard to | calling is recognizing the dualistic nature of your thoughts and |
| T2:4.11 | This requires an examination of your specific notions concerning | calling as you apply them to yourself. Whether you feel that you a |
| T2:4.11 | apply them to yourself. Whether you feel that you a have a specific | calling, no calling, or many callings, matters not at this juncture. |
| T2:4.11 | to yourself. Whether you feel that you a have a specific calling, no | calling, or many callings, matters not at this juncture. What matters |
| T2:4.12 | true acceptance are not asked to leave that peace to go in search of | calling but are rather asked to listen from within that peace to what |
| T2:4.18 | This is why you do not have to “wait” to hear your | calling even though some of you may feel as if you are in a time of |
| T2:5.1 | one form, as in a call to action. We have talked heretofore about a | calling you feel from within, as if you are listening to a new voice |
| T2:5.1 | that would reveal your talents and desires to you. This type of | calling comes as a light shone into the darkness and is revelatory in |
| T2:6.1 | the treasures that lie within. There is no time in the place we are | calling within and your heart knows not of time even while it adheres |
| T2:11.15 | but you will perceive that such battles exist. You will be prone to | calling upon the Christ as your higher self to defend you against the |
| T2:12.7 | we also devoted a fair amount of this Treatise to a discussion of | calling. Calling is not only something you receive but something you |
| T2:12.7 | devoted a fair amount of this Treatise to a discussion of calling. | Calling is not only something you receive but something you must |
| T2:12.7 | but something you must learn to give. As you have come to see | calling as a gift and a treasure as well as a learning device, so you |
| T2:13.5 | relationship with me to aid you, as I call upon you to assist me in | calling all of our brothers and sisters to their return to unity. We |
| T3:3.3 | of you have seemed to do the opposite, despite your best intentions | calling disappointment to yourself and being constantly under the |
| T3:4.1 | meanness, illness or insanity. It merely calls you to sanity by | calling you to let go of illusion in favor of the truth. |
| T3:6.5 | While the untrue cannot exist with the true, what I am | calling here bitterness is all that you have forced, through sheer |
| T3:16.2 | else or anything less. You do not need to give your effort to this | calling. You do not need to struggle to create the new world you are |
| T3:20.10 | people have as much calamity befall them as do “bad.” I am not | calling you to just another version of being good or mentally |
| T3:20.10 | healthy, to exercises in visualization or positive thinking. I am | calling you to live by the truth and to never deny it. To see no |
| T3:22.17 | of your true Self is to call your true Self into observable form. | Calling the true Self forth into observable form is the end of the |
| T4:2.4 | was the intermediary who ushered in the time of the Holy Spirit by | calling the Holy Spirit to possess the human or forgotten self with |
| T4:2.11 | given to those who first achieve anything of merit is but a way of | calling all others to know what they can achieve. One may desire to |
| T4:2.28 | Because my state of consciousness, a state of consciousness we are | calling Christ-consciousness, allowed me to exist in union and |
| T4:4.11 | various religions and systems of belief for countless ages? Am I but | calling you to a happy death and an afterlife in heaven? |
| T4:4.12 | I am | calling you to the new. I am calling you to transform. I am calling |
| T4:4.12 | I am calling you to the new. I am | calling you to transform. I am calling you to Christ-consciousness. I |
| T4:4.12 | I am calling you to the new. I am calling you to transform. I am | calling you to Christ-consciousness. I am calling you to everlasting |
| T4:4.12 | you to transform. I am calling you to Christ-consciousness. I am | calling you to everlasting consciousness even while you still abide |
| T4:5.11 | I am | calling you to make this choice now. This is not a choice automatic |
| T4:12.22 | new. There has always been a state of consciousness that we are here | calling Christ-consciousness. There has never been a sustained |
| D:6.14 | I am | calling all of this to mind in order to begin our discussion |
| D:6.16 | rather than hesitant about the time of discovery that is before you. | Calling what you think you know into question is not a call to return |
| D:10.1 | imagination, as inspiration, instinct, intuition, as vision, or as | calling, are ways of knowing that come to you, and through you, |
| D:10.2 | ideas, imagination, inspiration, instinct, intuition, vision, or | calling. You may believe that teaching and learning appropriately |
| D:11.7 | and turn to ideas of what you still need to do to accomplish your | calling, to make your contribution. Such is the way of the mind, the |
| D:11.9 | this relate to your desire to make a contribution and answer your | calling? How does this relate to your desire to know what to do? |
| D:17.23 | questions of myth, when seen truly, were questions of the heart, | calling only for response from the heart. |
| D:Day3.15 | me when you see me as symbolizing a life of “godly” poverty, and of | calling my followers to abandon their worldly goods? |
| D:Day8.12 | of others. Knowing this aspect of how you feel, what we are here | calling your dislikes, is but a first step in this beginning stage of |
| D:Day8.28 | are not misleading you but supporting you! That they are but | calling you to expression of your true Self! To true representation |
| D:Day10.30 | I am not | calling you to be as these people are or were or to act as these |
| D:Day10.30 | as these people are or were or to act as these people have, but I am | calling you to acknowledge that feelings are involved at every level |
| D:Day12.1 | heart. Now we recognize the thoughts that would censor our feelings, | calling them selfish, uncaring, or judgmental. We examine. And we |
| D:Day14.1 | as well as the sick, the chaos and the peace. Thus we heal now by | calling on wholeness, accepting the healed self’s ability to be |
| D:Day18.4 | action. It is the way for those who desire to bring expression to a | calling they feel within to “do” something. It is the way for those |
| D:Day18.5 | because they have been renewed through resurrection. They follow the | calling of their hearts without attachment to previous concerns, for |
| D:Day19.1 | of the way of Mary may have felt confusion over your sense of | calling. You know you are called to something, and something |
| D:Day19.9 | in which relationship is paramount. It is not listening to a | calling to “do” but a calling to “become.” |
| D:Day19.9 | is paramount. It is not listening to a calling to “do” but a | calling to “become.” |
| D:Day19.11 | matter to those following these ways. Being true to the self and the | calling of the One Self is all that matters. Eventually all will |
| D:Day22.9 | This awareness is what we have been | calling Christ-consciousness, but what you call it now matters not. |
| D:Day22.9 | similar things in so many different ways, are words that are simply | calling you to realization of your union with God and to the new |
| D:Day40.4 | in relationship with being that it attains this quality that we are | calling extension. |
callings (3) |
||
| T2:2.7 | This list of different | callings could be endless, and each could be considered |
| T2:4.11 | you feel that you a have a specific calling, no calling, or many | callings, matters not at this juncture. What matters is that you |
| T2:12.8 | If | callings come to alert you to the treasure within, how can it be that |
callousness (1) |
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| C:20.38 | All use is replaced with service, and appreciation replaces the | callousness with which use once occurred. |
calls (47) |
||
| C:I.2 | change. It sees reality through these new mental constructs and | calls this way of seeing new. In order to support its new reality it |
| C:5.12 | judged remains outside of you, and it is what remains outside that | calls you to do what love would call you not to do. What remains |
| C:7.13 | is a relationship—even those as simple as unreturned phone | calls and snarled traffic. You relate to someone or something in |
| C:13.2 | one thing only. This is a simple exercise, and enjoyable too. It but | calls for you to ask one thing: Ask yourself what you already know of |
| C:15.3 | your true Self, but never both. The desire for specialness is what | calls your little self into being. This is the self that is easily |
| C:16.9 | Your heart does not want to see with judgment or with fear. It | calls to you to accept forgiveness that you may give it and |
| C:16.11 | that has made of this memory what will serve its purpose. What it | calls a deficiency is your saving grace. Letting go of what your mind |
| C:31.2 | highly guarded and regarded thoughts are what A Course in Miracles | calls body thoughts. Distinctions are made in many religions and |
| C:31.11 | protect your private thoughts and see them as the seat of yourself | calls for the exact opposite of extension. This is the only true |
| T1:2.13 | a scene taken totally for granted as you go about whatever business | calls you at that hour. |
| T1:4.6 | to realize that you exist in relationship, that your relationship | calls for a response, and that you are given to all as all are given |
| T1:7.2 | see suffering as pain but only as a natural part of being human that | calls for acceptance. They thus find peace within suffering rather |
| T2:2.5 | What overriding kindness | calls one to take care of another’s body, to be a healer? |
| T2:4.12 | is about recognizing who you are now. This is not a quick fix that | calls you to what might have been and tells you that if you had but |
| T2:4.12 | it is not too late. This is not about examining where the various | calls you responded to previously have led you. All these notions are |
| T2:5.1 | In order for you to more fully understand the life that this Course | calls you to, we must also talk of another aspect of being called. |
| T2:5.1 | a light shone into the darkness and is revelatory in nature. Other | calls will come as announcements, signs, or even as seeming demands. |
| T2:5.2 | of communication. If you are not listening, you will not hear the | calls that are meant for you. If you are looking only for a specific |
| T2:5.2 | and learning opportunities. Thus recognition of the different | calls that may now be heard is necessary. |
| T2:5.3 | yourself still wondering what to do. Thus you must be aware of the | calls that assist you in knowing what to do. |
| T2:5.4 | These | calls you may think of as signs. Like literal signposts along a |
| T2:5.5 | Calls that seem to come in the form of demands are often calls that | |
| T2:5.5 | Calls that seem to come in the form of demands are often | calls that come to you from within the teaching and learning ground |
| T2:5.6 | These last two | calls, the call that appears in the form of a sign and the call that |
| T2:5.7 | interdependency of all that exists in relationship. Thus, all the | calls that come to you in the form of signs or demands will be calls |
| T2:5.7 | the calls that come to you in the form of signs or demands will be | calls that assist you in integrating this learning and making it one |
| T2:8.3 | other than who you are is but a mockery of relationship. The | calls that come to you now as signs and demands will not only aid you |
| T2:8.4 | These are all | calls to know your Self and to act on this knowing. These are calls |
| T2:8.4 | all calls to know your Self and to act on this knowing. These are | calls to truth and but take the form of honesty for a brief time as |
| T2:13.5 | This is the attitude of the wholehearted, the place from which all | calls are sounded and received, the place where the true thinking of |
| T3:3.8 | You cannot think your way to the new life that | calls to you. You can only get there by being who you are in truth. |
| T3:3.9 | are not good enough to be the “good” self you believe this Course | calls you to be. Most of you have now believed you are “good enough” |
| T3:3.9 | for days or hours or moments, but something always and eventually | calls you back to the idea that you are not good enough or that you |
| T3:4.1 | your depression, anxiety, meanness, illness or insanity. It merely | calls you to sanity by calling you to let go of illusion in favor of |
| T3:4.2 | The sameness that this Course | calls you to is not a sameness of body or of habit. It asks not for |
| T3:15.16 | the very nature of the self described by the words human being. This | calls for still more forgetting as you must consciously let go of all |
| T3:20.16 | These | calls go out from love to love. It is not the words of your mouth |
| T3:21.21 | nor religion nor ones of either sex or sexual preference. It but | calls all to love and to live in the abundance of the truth. |
| T4:1.8 | in school, when taken up by many, becomes a crisis in education that | calls for education to change. It may signal that what is taught is |
| D:3.3 | It | calls to you and asks you to invest your life with the very purpose |
| D:9.3 | You continue to think that your desire to know who you are | calls you to think about who you are and in that thinking to come up |
| D:17.24 | Desire | calls here, louder and stronger than ever before, because of your |
| D:Day1.11 | from the same source, regardless of what the practitioner of healing | calls it, be the practitioner a faith healer or a medical doctor. You |
| D:Day2.8 | falling. It is the depths to which you feel you once descended that | calls forth your fear here. |
| D:Day6.19 | away from “normal” life and creates a place for teaching and only | calls this place elevated. Awareness, acceptance, and discovery |
| D:Day8.5 | but of internals. We are not talking of the old adage or prayer that | calls you to “accept what you cannot change” but of acceptance— |
| D:Day12.8 | sense organ of the spacious Self then remembers its spaciousness and | calls upon it. The obstacle is thus enfolded in the space, becoming |
calm (1) |
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| D:Day35.7 | of when speaking of your return to level ground is returning in a | calm, even, and equal manner, to the most elemental and fundamental |
calmness (1) |
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| E.9 | and you can experience the stillness of not knowing, the rest and | calmness of nothingness. You can experience non-being and in a |
calves (2) |
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| C:5.8 | as your museums as palaces to your love and no longer see the golden | calves hiding within the palace walls. |
| C:6.15 | when you do not know what peace is? Those who once worshiped golden | calves did so because they knew of no other choice. A god of love was |
came (75) |
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| C:P.34 | The content of God is love. Jesus embodied God by embodying love. He | came to reverse the way God was thought of, to put an end to seeing |
| C:4.27 | until finally it will fade away into the nothingness from which it | came as a new world rises up to take its place. |
| C:6.12 | you live for, with the undying hope that it will not be that which | came before. For every challenge faced is but a call to face the |
| C:7.13 | and yon, knowing they are lost to you but not knowing how this loss | came about or where to retrieve these missing pieces, not knowing |
| C:7.23 | when new life flows in to release the old, forget not from where it | came. |
| C:10.20 | over the foolish dreams of happiness and say how glad it is that it | came to its senses before it was too late. |
| C:12.20 | From the idea of separation | came the idea of an external aspect of life. Before the idea of the |
| C:19.8 | so that you can better understand the role that waits for you. I | came in the fulfillment of scripture. All this really means is that a |
| C:26.27 | I fulfilled my story, my pattern, the idea of me that | came from the thought of God. In doing so, I restored unity, oneness |
| C:27.19 | known the “right” thing to do without knowing the details of what | came before and what was to come? Sometimes you have acted on this |
| T1:3.9 | but consequences for yourself. If you requested a miracle, and it | came true, what then? If you request a small miracle and it comes |
| T1:3.9 | even this you would fear for if you asked for such a miracle and it | came to be, you would then have to contemplate your power to perform |
| T1:4.27 | fear has been associated with God. This was the thinking I | came to reverse. While I succeeded in revealing a God of love, this |
| T1:5.3 | away from it or remove from it the feelings of your heart. While I | came to reveal the choice of Love to you, the choice that you each |
| T1:6.4 | communication. You can see, perhaps, how this attitude toward prayer | came about, as it is, like much you have learned, close to the truth |
| T3:2.5 | believed in a corresponding cost that was, in essence, a cost that | came at the expense or denigration of the self. You believed that for |
| T3:2.5 | was the belief that with each successful step toward independence | came a corresponding step away from God. As independence seemed to be |
| T3:4.6 | of illusion, the one error that became the basis of all that | came after it. You cannot make another error such as this for it is |
| T3:5.5 | that you have tried need not be repeated, just as the crucifixion | came to end the need to learn through suffering and death. |
| T3:8.4 | this place still believes in its own history and that of those who | came before it. These beliefs hold the seeds of bitterness, the angst |
| T3:8.5 | These are the beliefs that would say that you, and all of those who | came before you, have been falsely made to suffer, a suffering for |
| T3:9.5 | be held within illusion no more. This was the work of many who | came before you but the time of such work, for you, is past. Many |
| T3:12.2 | self is a step in the chain of consciousness. The steps that | came before that of the personal self did not come within time. The |
| T3:12.2 | with the creation of the personal self. Because the steps that | came before that of the personal self did not come in time, they are |
| T3:14.11 | that you would blame to pass away into the illusion from which it | came. Remember that bitterness, like the ego, has existed in all. If |
| T3:16.16 | all the remaining parts will crumble into the dust from which they | came. The cement that was used to hold together the house of illusion |
| T3:17.4 | of physicality, a mistake that became a building block for all that | came after it. |
| T3:21.21 | Christ, it is obviously no longer the time of Jesus Christ. My time | came and my time ended. The time when a single baby born of a virgin |
| T4:1.19 | Many | came to know the truth by indirect means and shared what they came to |
| T4:1.19 | Many came to know the truth by indirect means and shared what they | came to know through similarly indirect means. This is the nature of |
| T4:1.19 | with the Holy Spirit—they passed on, indirectly, all that they | came to know. This indirect means of communication is the reason for |
| T4:2.4 | before me. It was the time of man wandering in the wilderness. I | came as a representation or demonstration of The Way. This is why I |
| T4:2.4 | This is why I have been called “The Way, The Truth and The Light.” I | came to show The Way to Christ-consciousness, which is The Way to God |
| T4:2.4 | Christ-consciousness, which is The Way to God and Self. But I also | came to provide an intermediary, for this is what was desired, a |
| T4:2.7 | and dispel any illusion you may have of superiority over those who | came before. That those who came before did not become aware of their |
| T4:2.7 | may have of superiority over those who came before. That those who | came before did not become aware of their true nature does not mean |
| T4:2.8 | in a process of evolution that has made you better than those who | came before, you are carrying judgment. While you continue to believe |
| T4:4.5 | This is one of the reasons that I | came in the form of the “son of God.” In the time in which I lived, |
| T4:4.18 | example life could not sustain Christ-consciousness for those who | came after me but could only be an example. What you are called to do |
| T4:5.1 | and after my death and resurrection, so are you. So are all who | came before me and all who came after me. All that being a Son of God |
| T4:5.1 | resurrection, so are you. So are all who came before me and all who | came after me. All that being a Son of God means is that you |
| T4:5.12 | will come to you now will transform you as surely as did those that | came to so many others after death. |
| T4:8.11 | of creation. Yet your rebellion was not with God, although you | came to see it as such. Your rebellion was not allowed, it was |
| T4:12.16 | of the human experience by becoming so consistent within you that it | came, through the passing down of the human experience, to be |
| T4:12.27 | that was part of the pattern of your thoughts, even after the ego | came to rule your thought system. Without this pattern, the ego could |
| D:4.16 | believed to be yourself. From this one externalized thought pattern | came most of your false ideas, ideas that made it difficult even for |
| D:4.18 | the time of learning. What was learned in the instant in which you | came to know your Self is all that learning was for. Let us not dwell |
| D:4.20 | again. Do not long for its old structure or the false security you | came to feel at times within it. Do not look for a new structure with |
| D:5.2 | you was meant to represent. It was in much the same way that the ego | came to represent you. |
| D:6.25 | for true living or true learning. And with the extended life span | came extended reasons for fear, and a physical form that you came to |
| D:6.25 | span came extended reasons for fear, and a physical form that you | came to believe needed greater and greater resources to maintain. |
| D:12.14 | realize this: You have had such thoughts already, thoughts that | came to you with an authority that you are not used to—thoughts |
| D:12.15 | that they are true, and because you realized, as soon as the truth | came into your mind, how seldom in the past you have been sure of |
| D:12.18 | will have recognized the “voice” of authority with which this truth | came to you as something other than your usual thoughts, other than |
| D:13.4 | after account of people who did not know how to live with what they | came to know, with what was received in a “ray of light” from within |
| D:15.3 | of being into form is what occurred when God “spoke” and the Word | came into being. Movement is energy, the life force of creation and |
| D:15.8 | be light.” More movement. Only when movement, being, and expression | came together, however, was there light. Light might be seen, in this |
| D:16.7 | are all that remained in union, in eternal completion, when form | came into being. |
| D:17.12 | is wholehearted desire, which is the power that A Course of Love | came to return to you. You were told within this Course that |
| D:Day1.22 | The story | came after the fact. Thus the fulfillment was always part of the |
| D:Day3.3 | In the area of the body | came another form of learning about which you saw yourself as having |
| D:Day3.50 | ideas and actions at this stage will be tinged with the anger that | came before it. Here is where you may rail at the unfairness, at the |
| D:Day7.2 | could not help but suffer fear, loneliness, and all the ills that | came from the base emotion of fear. Fear is degenerating. Nothing |
| D:Day9.27 | to keep you from expressing the beauty and truth of who you are. You | came into the world of form incapable of not expressing the beauty |
| D:Day10.8 | This intuition | came as a feeling, but not necessarily as a feeling of certainty. You |
| D:Day10.19 | own true consciousness, the consciousness that we truly share. I | came to you in the form of the consciousness of the man I once was |
| D:Day10.39 | of succession, your promised inheritance. This is the gift of love I | came to give and give newly now, to you. Blessed brother and sister, |
| D:Day16.6 | Self. The illness was but is no more. Because it was physical it | came only to pass. Because the feeling that generated the physical |
| D:Day27.7 | gained there. You did not “go” to the mountain. The mountain | came to you. |
| D:Day32.14 | Only Jesus was known as the Son of God and as God. This is why Jesus | came as your teacher and was used as the example life for this work. |
| D:Day35.6 | retain the mountain top experience. As was said before, the mountain | came to you. You will thus always have the power to call upon the |
| D:Day37.4 | This could not help but be your perception since you | came into being in a known world, where you were told that you are a |
| D:Day40.5 | Your attributes are the attributes of being in relationship. You | came into the world, into form, as a being in relationship. The |
| D:Day40.8 | differences have arisen through becoming. For with the birth of I Am | came the birth of all I am not and the need to differentiate. In |
can (998) |
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can’t (11) |
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cancer (2) |
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| C:3.19 | stop all functioning, an attack upon the cells far greater than any | cancer. The pain of love, so treasured that it cannot be let go, can |
| D:Day3.30 | about your health until the slightest pain makes you think of | cancer. In this same way, there are not any of you, those who have |
cannot (405) |
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canticle (2) |
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| C:20.6 | world, a tapestry where each thread is vibrant and strong. A | canticle where each tone is pure and indivisible. |
| E.25 | This one note, this tone, this | canticle of joy, this celebratory alleluia, is all you need return |
canvas (1) |
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| T2:1.13 | musician or mean that a painter will not eventually put a brush to a | canvas. But it does mean that the treasure exists without these |
capabilities (4) |
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| C:23.18 | You have no | capabilities that do not serve you, because they were created to |
| C:23.18 | Imagination is linked to true vision, for it exercises the combined | capabilities of mind and heart. It is akin to perception, and can |
| T1:5.4 | fears visions and abilities you see as being currently beyond your | capabilities. |
| T4:1.14 | end all time. There must be something different about this time, the | capabilities of those existing within it. It must be your science or |
capability (1) |
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| C:23.18 | they were created to serve you. The ability to imagine is such a | capability, freely and equally given to all. Imagination is linked to |
capable (61) |
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| C:P.3 | for? Learning our true identity, the identity of the Self that is | capable of learning, is something everyone must do. Can the ego learn |
| C:P.6 | What is it in you that is | capable of learning? What is it in you that recognizes that ego is |
| C:P.7 | in you differs from spirit. The Christ in you is that which is | capable of learning in human form what it means to be a child of God. |
| C:P.7 | it means to be a child of God. The Christ in you is that which is | capable of bridging the two worlds. This is what is meant by the |
| C:2.6 | from love “good” and acting out of anger “bad.” You feel you are | capable of loving acts of heroic proportions and fearful actions of |
| C:2.19 | learning. It can and does see itself as better and stronger and more | capable of worldly success. It would use all you have learned for its |
| C:9.6 | for joining, but for joining that is of a temporary nature. It is as | capable of violence as gentleness. It is born and dies in a state of |
| C:16.10 | notion that you can judge judgment itself. You deem yourself | capable of making good judgments and poor judgments, and you deem |
| C:16.10 | making good judgments and poor judgments, and you deem love as being | capable of neither. Love seems to operate on its own apart from what |
| C:19.18 | The problem is in who is doing the asking. The separated self, while | capable of asking, is hardly capable of believing in or accepting the |
| C:19.18 | the asking. The separated self, while capable of asking, is hardly | capable of believing in or accepting the response. It is this |
| C:19.18 | the response. It is this non-belief in a response that makes it | capable of asking. Now that you are beginning to shed the concept of |
| C:19.23 | The loftiest aim of which you are currently | capable is that of changing your perception. Although our ultimate |
| C:23.16 | it is not. Form is the result of belief. Thus belief is not only | capable of changing form but also is necessary in order to do so. |
| T1:4.4 | than the sun? This is a call to be as aware of your Self as you are | capable of being aware of the sunset. |
| T1:5.7 | pushing simply leaves the edges quite intact and causes them to be | capable of offering resistance. Your search for “something” within |
| T1:5.7 | in-between, but shields you from the recognition of the all you are | capable of finding and the nothing in which you reside. |
| T1:9.7 | Self. This union with the Self is resurrection or rebirth. All are | capable of this life-giving union. All are capable of birthing the |
| T1:9.7 | or rebirth. All are capable of this life-giving union. All are | capable of birthing the Self. |
| T2:1.3 | that the feelings that cause one to think that any physical thing is | capable of being a treasure or being treasured are of the ego. We |
| T2:2.8 | All of you are | capable of hearing the truth of what the heart would tell you. All of |
| T2:2.8 | the truth of what the heart would tell you. All of you are just as | capable of believing in that truth as of doubting it. All that |
| T2:3.4 | learning. You have begun to see the changes that your learning is | capable of bringing to your life. You have felt the peace and love of |
| T2:9.8 | What all have is in no danger of being taken away. All that you are | capable of having you already have as the already accomplished. All |
| T3:3.4 | for all your misfortune. You would have liked to be strong and | capable and hated your own weakness. You would have liked to be |
| T3:4.6 | is to dismantle the structure and begin again with a foundation | capable of being built upon. This is what we have done. We have taken |
| T3:7.5 | of meaning was the ego. Thus, with the ego gone, you are perfectly | capable of representing the truth of who you are and returning to an |
| T3:7.6 | You have formerly been | capable of representing who you are only within illusion for this was |
| T3:7.6 | You took yourself into these many rooms and in some you were even | capable of representing your true Self. This representation of the |
| T3:14.3 | by now that, although you dwell in the house of the truth, you are | capable of bringing with you old patterns of behavior. Once the |
| T3:14.4 | You are quite | capable of seeing the truth and still acting as if you see it not. |
| T3:21.11 | it is still an experience as near to certainty as you have been | capable, simply because you could not exist without an identity. You |
| T4:3.4 | original intent or cause formed the true nature of the personal self | capable of being observed in relationship. The displacement of the |
| D:6.27 | have spoken of miracles and of the collapse of time the miracle is | capable of providing. We have redefined the miracle as the art of |
| D:11.2 | great teacher? Am I but a giver of information from whom another is | capable of taking notes? You think it is only the content of your |
| D:12.4 | your heart. As your mind and heart joined in unity and became | capable of hearing the same language, you truly began to enter the |
| D:13.5 | in parts and details and particulars. While you are perfectly | capable of coming to know in wholeness, a way that is actually |
| D:16.6 | of Self are whole and complete, being, like love, is no longer | capable of being learned, for it no longer has attributes. |
| D:Day3.8 | because of them. But you do not believe this spiritual context is | capable of bringing you the lack of want you associate most strongly |
| D:Day3.14 | To think in such terms, and then to see such thoughts as even | capable of having spiritual value, is something you think of as |
| D:Day3.14 | that the ideas set forth in this Course, when practiced, are | capable of making a difference, especially in terms of monetary |
| D:Day4.37 | go beyond words, the desire to go beyond where your imagination is | capable of taking you. It is a desire for true discovery, a desire to |
| D:Day7.10 | The singular self you once believed yourself to be was not | capable of true expansion and true sharing. The singular self |
| D:Day10.11 | you call rational. It works against you because all feelings are | capable of providing what you have called intuitive knowledge or |
| D:Day10.29 | leaders, see them as world leaders as well, leaders not only | capable but bound to taking a stance against the many situations |
| D:Day11.1 | We are one Self. How else could we be | capable of receiving what we give? How else could our lives be |
| D:Day11.1 | we be capable of receiving what we give? How else could our lives be | capable of experiencing no loss but only gain? Why else would we have |
| D:Day11.5 | of separate relationships joining in union that the One Self is | capable of being either the observer or the observed. This is as true |
| D:Day15.17 | achieved inner knowing. They may still consider themselves to be | capable of growing and changing, but feel, in a certain sense, that |
| D:Day17.4 | more about coming to know what others had already learned and were | capable of teaching, learning began to fail the cause of knowing. |
| D:Day18.4 | Only those who have fully accepted who they are, are | capable of being example lives. These example lives are evidenced |
| D:Day21.3 | Nothing was | capable of being taught or learned without the reception of what the |
| D:Day26.1 | to know and making known. It naturally follows, then, that you are | capable of self-guidance. |
| D:Day27.2 | have been assured of a certainty you never before believed you were | capable of. This certainty is beginning to form within you but will |
| D:Day32.20 | God is the being and the relationship. You are | capable of all the power of God’s being but you are powerful only as |
| D:Day37.11 | mathematics remain, one with the whole. You have seen yourself as | capable of being divisible from that which is your Source, but |
| D:Day37.17 | being. But knowing is also used because you are, as a being, just as | capable of knowing as you are of perceiving. In separation, however, |
| D:Day40.3 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| D:Day40.11 | of the attributelessness of love. This is why my being has been | capable of accepting your projections—because I am attributeless |
| A.16 | of right and wrong. In unity and relationship, each is not only | capable but will inevitably receive the answer and come to the |
| A.18 | will feel it to some degree, the precise degree to which they are | capable of giving up reliance on what they but think has worked for |
capacity (5) |
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| T4:4.6 | What my life demonstrated was a | capacity for inheritance not based upon death. My life, death and |
| T4:9.8 | the intermediaries, these called to a wisdom beyond their personal | capacity. Now these forerunners of the new, along with you, are |
| T4:12.10 | an enormous difference the release of this idea will make in your | capacity to express who you are. As long as you continue to invite |
| D:6.25 | the life span of the human being, but you increased not its | capacity for true living or true learning. And with the extended life |
| D:Day2.3 | you here. But I realize that you have not as yet developed the | capacity to accept this fully. For most of you, much of what you have |
capital (2) |
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| C:9.43 | you with goods that you would use, and you supply a store with | capital that its owner will use. If you are gifted with beauty or |
| T3:21.13 | You may have beliefs you hold strongly, such as a stance against | capital punishment or in favor of equal rights or environmental |
capricious (1) |
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| T4:1.13 | of suffering long ago? Could many have been spared who weren’t? How | capricious this must seem in your imaginings. What a fickle universe. |
capsule (1) |
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| C:9.13 | by not allowing them to be what they are. This could be used as a | capsule definition of your entire problem: You do not allow anything |
captive (2) |
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| C:I.5 | All the mind can do is rearrange reality and hold it still and | captive and rule bound. The laws of love are not laws such as these. |
| T1:5.9 | is what has been real to you and thus where your heart has been held | captive. Thus, your real Self is not present in the realm of the |
capture (3) |
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| C:5.7 | is set apart in a frame not of this world. You hold objects up to | capture it, to put a frame around love’s vision and say, “This is |
| C:25.4 | whom you desire it, you can attempt to buy it, change for it, or | capture it. This you cannot do. Yet, love is always present. Let us |
| D:15.13 | To try to | capture the eternal would be like trying to catch the wind. But just |
captured (1) |
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| C:5.7 | around love’s vision and say, “This is it.” Yet once you have it | captured and hanging for all to look at and behold, you realize this |
car (4) |
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| C:9.30 | what you have attempted to do and it is like placing the blame for a | car accident on the automobile. You have attempted to change places |
| C:22.21 | things in terms of ownership, saying “my boss,” “my husband,” “my | car.” |
| D:Day3.23 | you get just a little bit ahead, a need arises. The roof leaks, the | car breaks down, and an endless series of needs arise. This |
| D:Day3.32 | to be developed, a well-loved book, dinner with a friend, a new | car, a new pet, the ability to provide a child with a good education. |
care (19) |
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| C:9.22 | of the spirit rather than the body. That your sights are set on the | care of the body alone is another example of choosing an opposite for |
| C:9.25 | you fail to provide the next meal for yourself and those within your | care? You do not see all that these distractions of meeting needs |
| C:10.19 | is determined with your heart. The thoughts of your separated self | care little for such as this and would call such concerns irrelevant |
| C:16.16 | If history proves anything, it proves the opposite of what you would | care to believe. The more the individual, society, and culture |
| C:29.3 | to God but to attend to God. To give God your attention and your | care. You who would cry, God make use of me, only need to give to God |
| T1:4.10 | to them. You thus have thought it is your responsibility to | care for the world outside of yourself rather than for your Self. |
| T1:5.6 | place an adventure, and are happy in your seeking. You do not | care to end this happy state and there is indeed much to be learned |
| T2:2.5 | What overriding kindness calls one to take | care of another’s body, to be a healer? |
| T3:6.3 | to your notions of being good, performing deeds of merit, and taking | care of, or surviving, the many details that seem to make it possible |
| T3:13.5 | that you must pay for everything, or earn everything that you would | care to make your own, and then that you must protect what you have |
| D:4.20 | a prisoner. Do not give keys to a new jailer and ask to be taken | care of in exchange for your newfound freedom. |
| D:6.18 | You have been taught that if you take | care of the body in certain ways, then good health will result. You |
| D:15.18 | that you already have something of value, and that you wish to take | care of it so that it will continue to be of service to you. |
| D:15.18 | to you. Maintenance implies a certain attitude, an attitude of | care, vigilance, anticipation, and a knowing that without this care, |
| D:15.18 | of care, vigilance, anticipation, and a knowing that without this | care, vigilance, and anticipation, the value of what you seek to |
| D:Day1.2 | here. Acceptance is. Acceptance is not belief, it is not prayer. I | care not in what form of the truth you believe, nor to what god you |
| A.21 | For those ready for a new way the time of battles has ended. They | care to engage in no more debates, care not to be proven right or |
| A.21 | time of battles has ended. They care to engage in no more debates, | care not to be proven right or proven wrong, care not to hear the |
| A.21 | in no more debates, care not to be proven right or proven wrong, | care not to hear the evidence for this approach or that. They have |
career (10) |
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| C:26.1 | For some of you it would include marriage and children, for others | career, religious commitment, or creative endeavors. Some would think |
| T2:9.11 | you might more readily think of as treasure, such as a successful | career or inspired creative project. |
| D:2.7 | and not accept it is different from learning what is necessary for a | career. To learn the truth and not accept the truth is insane. To |
| D:Day28.4 | Some follow a more standard pattern than others, with schooling, | career, marriage, and family seen as an almost inescapable as well as |
| D:Day28.6 | that are presented along one path. They may have chosen one | career, for instance, and made choices within that career path, but |
| D:Day28.6 | have chosen one career, for instance, and made choices within that | career path, but never really consider a different career path. Many |
| D:Day28.6 | within that career path, but never really consider a different | career path. Many simply reach a state of reasonable comfort and will |
| D:Day28.13 | of those whose major life dilemmas have been of a monetary or | career nature, where success or failure “in life” is seen as the most |
| D:Day39.30 | Has your God not been a god at all, but science, money, | career, beauty, fame, celebrity, intellect? Then these things have |
| D:Day39.32 | Have you had no god, no science, no | career, no fame, but only a life of hate and violence? Then your god |
careers (1) |
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| T2:2.4 | in today’s world to follow a calling to teach. To set aside other | careers that offer far more prestige and economic gain to instead be |
carefully (4) |
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| C:11.3 | power of these words within their hearts and vow to go slowly and | carefully through each page and section, giving total dedication to |
| C:14.7 | You who have made a god of reason and of intellect, think | carefully now of what your reason and your intellect have made for |
| T1:5.2 | This is a two-fold fear that must be looked at | carefully now and with all the power of the art of thought. One |
| T3:3.3 | your ability to disappoint others or to “let them down.” Some of you | carefully constructed your lives to leave as little room as possible |
cares (2) |
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| C:1.12 | The heart | cares not where love comes from, only that it comes. This is useful |
| D:Day1.13 | God | cares not what you call Him. God knows who He is. It is man who has |
caring (1) |
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| T2:2.6 | a joy that is like no other and that comes from the simple act of | caring for a child, preparing a meal, bringing grace and order to a |
carried (7) |
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| C:1.6 | way for the new. Realize these things do not matter and will not be | carried with you to the new world. So you might as well let them go |
| C:1.7 | It is as if you have | carried your heavy luggage with you everywhere just in case you might |
| C:1.7 | are beginning to trust that you will not need these things you have | carried. Ah, no heavy coat. For you trust the sun will shine, that |
| C:1.8 | do not realize as yet how heavy was your burden. Had you literally | carried a heavy and useless trunk from one world to another when you |
| C:12.6 | come your rest and the laying down of every heavy burden you have | carried. |
| T4:2.8 | you would see the accomplished Self there. There can be no judgment | carried forward with you and when you continue to believe in a |
| D:Day24.9 | place of its birth through an activated will, a will that is also | carried within you. This merging of will and potential is the birth |
carrier (3) |
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| D:Day23.3 | As we spoke earlier of being a channel, today we speak of being a | carrier. Your instruction has been given. Now the task before us is |
| D:Day24.5 | began your journey. You might think of your body as the cocoon, the | carrier of your potential. You might think of the butterfly as your |
| D:Day24.8 | of all triggers. An activated will realizes that you are the | carrier of all the potential that exists. An activated will releases |
carries (9) |
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| C:9.6 | of its surface is a receiver and transmitter of information yet it | carries additional tools such as eyes and ears to enhance its |
| T2:5.3 | The call that comes in the form of an announcement is the call that | carries with it no ambiguity. The certainty of an announcement can |
| D:Day4.37 | This is a longing that | carries with it the desire to go beyond thinking, the desire to go |
| D:Day23.2 | As air | carries sound, as a stream carries water, as a pregnant woman carries |
| D:Day23.2 | As air carries sound, as a stream | carries water, as a pregnant woman carries her child, this is how you |
| D:Day23.2 | As air carries sound, as a stream carries water, as a pregnant woman | carries her child, this is how you are meant to carry what you have |
| D:Day24.9 | Potential is what you carry, as air | carries sound, a stream water, a pregnant woman her child. You carry |
| D:Day35.9 | have previously spoken of carrying. Carry them as a pregnant woman | carries her child. Let them grow. Let them live. And give them life. |
| D:Day39.33 | everyone has a being and an identity for that being. Everyone | carries the memory of I Am. |
carrot (2) |
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| C:6.13 | the challenge of a new success and new reason to exist awaits. The | carrot of fulfillment you hold before yourself when grasped is |
| D:Day9.15 | most goals of the time of learning, it was an ego-centered goal, a | carrot of fulfillment the ego but dangled before you in the place it |
carry (44) |
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| C:P.26 | ancestors, the same bloodline. Within that bloodline are genes that | carry particular traits and predispositions. A child of one family |
| C:1.7 | down by such a heavy burden. What a relief to realize that you need | carry it no more. How you wish you would have believed they were not |
| C:5.32 | Every drop of water seemed to refresh your soul, every breeze to | carry you to heaven. Every smile seemed meant for you, and your feet |
| C:7.12 | that you have gotten something in exchange for the resentments you | carry, and if the exchange is determined to be of equal value you |
| C:12.25 | Now, | carry this pattern forward, for the pattern of God’s extension is the |
| C:28.11 | challenge to action, of some necessary form to be given to what you | carry within. |
| T1:9.5 | Now you are asked to | carry new life not in the womb but in the united mind and heart. |
| T1:10.6 | read for a lifetime. You can continue to experience life and still | carry the Peace of God within you. As you live in peace you can be an |
| T1:10.7 | But you need not partake and you cannot partake if you are going to | carry the Peace of God within you. |
| T2:8.6 | will you be away from home for home is who you are, a “place” you | carry within you, a place that is you. This is the home of unity. |
| T2:9.13 | over millennia, such as the instinct to survive, in order to | carry on in physical form. |
| T3:8.3 | using them as building blocks for its thought system. As long as you | carry this bitterness within you, you will remain in the house of |
| T3:15.6 | Everyone believes they | carry the baggage of the past, not only their own but that of all the |
| T3:21.18 | seem to have more of a dualistic nature for a short time while you | carry observance forward into observance of your personal self. As |
| D:3.8 | an idea, rather than as something learned, and as an idea for you to | carry forward with you into the new. This is the first of many ideas |
| D:3.8 | as a being existing in union, and this is why we call them ideas to | carry forward. These are new ideas to you because you have recently |
| D:6.14 | with your old ideas about your body, the old body will be what you | carry into the new with you. So let us begin with a suspension of |
| D:12.16 | thinking, but regardless of this fading of your certainty, you still | carry within you the moment of realization—the moment in which the |
| D:Day3.45 | continue to struggle and strive, to earn and to learn, to, in short, | carry on in the world as you always have. |
| D:Day4.42 | circumstance? A self of form on a high mountain? Or do you wish to | carry this elevation back with you when you return? Do you wish to |
| D:Day4.43 | elevated Self of form? Do you want to know this place of access and | carry it within you, or do you only wish the opportunity to revisit |
| D:Day15.24 | being divided. As you re-enter life on level-ground, this ability to | carry an undivided but spacious consciousness with you will be |
| D:Day21.10 | and on the reversal of thought that it requires. Thus will you | carry this time forward with you into creation of the new. |
| D:Day23.1 | this understanding. This dialogue is meant to give you the means to | carry what you have been given. |
| D:Day23.2 | as a pregnant woman carries her child, this is how you are meant to | carry what you have been given. What you have been given is meant to |
| D:Day23.2 | you. You are not separate from what you have been given, and you do | carry what you have received within you. |
| D:Day23.3 | before us is to come to understanding of the means by which you will | carry what you have been given down from the mountain and onto level |
| D:Day23.4 | It is a knowing surrender to the unknown. It is a willingness to | carry the unknown into the known and the known to the unknown. |
| D:Day23.5 | It is alive within you. All that is required is that you | carry it with awareness, honor, willingness. From this will the new |
| D:Day24.9 | Potential is what you | carry, as air carries sound, a stream water, a pregnant woman her |
| D:Day24.9 | air carries sound, a stream water, a pregnant woman her child. You | carry your potential to the place of its birth through an activated |
| D:Day27.5 | This is the quality of the inner-sight you now will | carry with you to level ground because you have practiced during our |
| D:Day27.10 | To be able to hold onto, apprehend, and | carry with you the ability to experience both levels of experience, |
| D:Day35.6 | experience and the view of wholeness we have achieved here. You will | carry it within you, and when you feel not its power, you will be |
| D:Day35.9 | is needed. No tools are needed. All that is needed is that you | carry them within you in the way we have previously spoken of |
| D:Day35.9 | them within you in the way we have previously spoken of carrying. | Carry them as a pregnant woman carries her child. Let them grow. Let |
| D:Day38.9 | That you own it. That you possess it. That you hold it and | carry it within your own Self. That you make it yours. As you make me |
| D:Day39.12 | Relationship itself is intermediary, it is what you | carry, the connection between one thing and another. In this instance |
| D:Day39.34 | What memory of I Am will you | carry with you now that you know that I Am is who I am and who you |
| D:Day40.9 | of your longing for return. This will be a great power that you | carry within you as you return to love and to level ground as who I |
| D:Day40.33 | in him? Will you be my voice as you turn to your sister? Will you | carry the fullness of our relationship within you? Will you be one |
| D:Day40.34 | Will you continue this dialogue with me and with each other? Will you | carry it with you to level ground—to the place of completion and |
| E.9 | as you know that what I am telling you is true, for as long as you | carry this knowing within yourself, this is how long the eternity of |
| E.17 | dialogue, in this form, must come to an end. The dialogue you will | carry forward with you, with your realization of being, will be a |
carrying (9) |
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| C:6.13 | failed and giving up becomes an alternative more attractive than | carrying on. |
| C:8.8 | to its surface, but keeping it not from fulfilling its function or | carrying within itself that which keeps you safe upon this raging sea. |
| T4:2.8 | that has made you better than those who came before, you are | carrying judgment. While you continue to believe that being chosen |
| T4:2.8 | to believe that being chosen means that some are not chosen, you are | carrying judgment. While you continue to believe that a final |
| T4:2.8 | that a final judgment will separate the good from the evil, you are | carrying judgment. |
| D:Day35.7 | to the most elemental and fundamental aspects of being human, while | carrying within you a very elemental and fundamental idea—the idea |
| D:Day35.9 | you carry them within you in the way we have previously spoken of | carrying. Carry them as a pregnant woman carries her child. Let them |
| D:Day38.8 | of the embrace—the possession, the ownership of belonging—of | carrying, or holding relationship and union within one’s own Self. |
| D:Day39.38 | knowing who you are and who I Am while at the same time, holding, or | carrying, the mystery within you. That mystery is the tension of |
carted (1) |
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| C:1.7 | and called your treasures are needed. How silly you feel to have | carted them from one place to the next. What a waste of time and |
case (31) |
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| C:1.7 | if you have carried your heavy luggage with you everywhere just in | case you might need something. Now you are beginning to trust that |
| C:4.17 | you do not expect. You often, in fact, expect the reverse to be the | case, and are grateful for each acknowledgment the world gives you |
| C:9.3 | you happy and bind to you those you choose to love. This is not the | case, for love cannot be used. |
| C:9.11 | believe that what you made remains useful to you. Since this is the | case, and since it cannot be changed without your total willingness |
| C:19.15 | you can come to know through the experiences of others. Yet, in the | case of coming to know what lies before you now—coming to know your |
| C:22.7 | exist by providing a function and a purpose for each. In the | case of the needle and the onion, partnership is less apparent |
| C:28.9 | in terms of doing and of knowing, it is obvious this cannot be the | case. |
| C:31.37 | One relationship in which this is not the | case is the relationship of teacher and student. Another relationship |
| T3:16.10 | that this means you are being asked to do without, this is not the | case. You are simply being asked to give that you might receive and |
| T3:19.8 | of love are expressions of fear, I assure you this is the | case. Thus any behavior, including sexual behavior that is not of |
| T3:19.8 | learned from suffering or affliction; but this is no more the | case than it was the case in regards to our discussion of extremes. |
| T3:19.8 | or affliction; but this is no more the case than it was the | case in regards to our discussion of extremes. |
| T3:19.15 | will not be to evangelize or to be convincing. You cannot argue the | case of truth in the courtroom of illusion. |
| T3:20.5 | the miracle. An easy illustration is provided, as so often is the | case, by looking at observation under the guidance of the ego-thought |
| T3:22.2 | true Selves but this Course to the world. If this had not been the | case, you would not be taking this Course. It would not be available, |
| T3:22.3 | You need no uniform nor title nor specific role for this to be the | case. |
| T4:8.6 | expression of its nature, which was of God. What happened in the | case of human beings, was a disconnect from your own true nature, |
| D:1.26 | separate from you who know things that you know not. This is not the | case. When you fully accept this, you will see that it is true. Like |
| D:4.11 | that our goal here is to deny the old and accept the new. In this | case, the old you would deny is the idea of a purposeless existence, |
| D:4.16 | to provide the learning they were designed to impart. Such is the | case with the system of learning through contrast, since when the ego |
| D:9.12 | resulted eventually in a new idea being birthed, but this is not the | case. Heredity can be cited as a cause for talent, but what is |
| D:Day3.10 | In such a | case, would it make sense that we not address this issue, this |
| D:Day3.17 | money when it is seen as a “given.” It is seen as a “given” in one | case only: In the case of inheritance, in the case of those “born” to |
| D:Day3.17 | seen as a “given.” It is seen as a “given” in one case only: In the | case of inheritance, in the case of those “born” to money. Thus this |
| D:Day3.17 | as a “given” in one case only: In the case of inheritance, in the | case of those “born” to money. Thus this is a good place to start, |
| D:Day3.25 | for what use would you have of learning if such were not the | case? In our dialogue, we have begun to use examples of what you did |
| D:Day5.12 | something one may have and another may not. While this remains the | case, you may desire to give others what you have and feel unable to |
| D:Day8.14 | you have set up for your new self to follow. If this becomes the | case, you will find yourself adhering to a standard rather than |
| D:Day10.6 | be the more difficult to achieve and sustain, this will not be the | case for most of you, for the simple reason that the certainty that |
| D:Day16.11 | is bad, and then choose to find out what is “wrong,” in which | case your “decision” rather than your “feeling” is only confirmed. |
| D:Day20.4 | new, but that way too is of the human being receiving it, in this | case, you. |
cases (3) |
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| T3:4.7 | the individual with great training, as in military training, or in | cases of great abuse when a second ego personality is developed to |
| T4:8.11 | matter how different it might be from your own—just as in extreme | cases you see that you cannot stop your child from perilous behavior |
| D:2.12 | When a pattern of thought or behavior has been found to work in more | cases than not, it is clung to as a “sure thing”—a proven pattern |
casing (1) |
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| C:3.17 | body and of mind. Our hearts are not so easily contained within the | casing of our flesh and bone. Our hearts take wing with joy and break |
cast (4) |
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| C:6.16 | of the rain and sun, night as well as day. Without judgment | cast upon it, peace shines on all that you would look upon, as well |
| C:26.25 | will happen next? You attempt to rewrite previous chapters and to | cast all the parts and plan all the events of the next. This is, in |
| D:2.23 | to usher in the reign of Christ. To usher in is to show the way, to | cast your palms upon the path of your brothers and sisters. Do you |
| D:Day19.17 | of the spacious Selves who allow for the anchors of the new to be | cast and thus to ride out the many storms of this time of transition. |
casual (1) |
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| A.28 | or even disband in favor of former “classmates” meeting in more | casual and spontaneous encounters. It remains important for |
casually (1) |
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| D:Day4.50 | asked to accept your anger. Just think. Anger was discussed rather | casually alongside accepting me, your Self, and abundance. But none |
catalyst (2) |
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| T4:1.22 | that was the time of the Holy Spirit. This limit acted upon you as a | catalyst to create desire for the new. It is what has caused your |
| D:Day24.3 | and a trigger of nature. It was meant to convey the action of a | catalyst. Now it is up to you whether you allow your true nature to |
catastrophes (1) |
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| D:6.9 | You would be told that if the sun had “stood still” galactic | catastrophes would have resulted, that there are reasons Noah’s flood |
catch (7) |
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| C:5.23 | your body is meant to keep your body separate. “Overcoming” is your | catch phrase here as you struggle to overcome all the adversity and |
| T3:10.4 | concerns to love, you can now do so with blame. All you need do is | catch yourself in the act of placing blame and say to yourself, “I |
| D:15.13 | To try to capture the eternal would be like trying to | catch the wind. But just as the wind can power many machines |
| D:15.15 | no apparent direction. You have attempted to build better sails to | catch the wind, or motors to replace it, never realizing its constant |
| D:15.22 | the thinner air, the view from above, to what you now can see. You | catch your breath and let the wind of spirit fill your lungs once |
| D:Day19.5 | who you are within the world. But in what kind of world? This is the | catch that causes feelings of purposelessness in those who are |
| A.30 | as others, while those moving quickly may feel in need of time to | catch their breath! |
categorization (1) |
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| C:22.17 | of yourself a laboratory where you bring everything for examination, | categorization, testing, and filing away. This is the scenario that |
category (9) |
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| C:P.23 | Seekers are but another | category of those who at the precipice act as if they have hit a wall |
| C:4.14 | Your ideas of being in love are quite another | category all together. In this context love is not only full of |
| C:22.13 | The “meaningless” | category might include such things as the happenings of your daily |
| C:22.13 | encounters, illness, or accidents, while in the “beyond meaning” | category exists the relationship that broke your heart, grief, |
| T3:8.4 | for a time and see how bitterness does indeed fit into this | category. Bitterness is an idea intrinsically tied to the personal |
| T3:16.14 | and to struggle to make the world a better place, fall into this | category. Your notions of wanting to protect or control are also |
| T3:22.13 | with you in the here and now is not, and place it in a separate | category, a category that only exists in the dualistic world of |
| T3:22.13 | in the here and now is not, and place it in a separate category, a | category that only exists in the dualistic world of illusion where |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the same | category as the false remembering you were able to purge through |
caterpillar (8) |
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| C:P.40 | To tell someone, even a young child, that a | caterpillar becomes a butterfly is seemingly unbelievable. This does |
| C:P.40 | it as being lovelier to behold, is still the same being as the | caterpillar. The caterpillar did not cease to exist; it simply |
| C:P.40 | lovelier to behold, is still the same being as the caterpillar. The | caterpillar did not cease to exist; it simply transformed into what |
| C:P.40 | was. Thus it would seem as if the butterfly is both butterfly and | caterpillar, two separate things becoming one. You are well aware of |
| D:Day24.1 | You are the | caterpillar, the cocoon, and the butterfly. This is the way that you |
| D:Day24.1 | contains all of your potential manifestations as the form of the | caterpillar contains all of its potential manifestations. |
| D:Day24.5 | You might think of the | caterpillar as the unaltered self with which you began your journey. |
| D:Day24.7 | Yet the body is not left behind. The | caterpillar, the cocoon, and the butterfly have always been one and |
cathedrals (1) |
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| D:Day36.14 | The power to create—everything from weapons of mass destruction to | cathedrals of towering majesty—has always been yours. The power to |
caught (6) |
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| C:P.14 | less insanity than before, then you have not awakened but still are | caught in the nightmare your ego has made. By choosing to reject |
| C:26.7 | would surely await you, at least in your imaginings. You are thus | caught in a double bind, living a life you feel is devoid of meaning |
| C:27.5 | You have been | caught in a cycle of seeing the self as important for a period of |
| T1:10.2 | human will wash over you. You will think that this human who has | caught your attention is fully engaged and fully experiencing the |
| A.19 | been the mind. It has stood between you and your own inner knowing, | caught in a dream of perception. |
| A.26 | stronger. This may also be precisely the time when the reader is so | caught up in experience and learning “in life” that return to a group |
cause (200) (see “Cause” also) |
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| C:1.16 | What could | cause you to yearn for love in a loveless world? By what means do you |
| C:2.5 | how is this recognition made possible? Through love’s effects. For | cause and effect are one. Creation is love’s effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:3.7 | And so one disappoints and another enthralls, one champions your | cause and another denigrates you. In all scenarios you remain the |
| C:3.10 | this is true, you continue to believe you are the effect and not the | cause. This is partially due to your concept of the mind. What you |
| C:3.18 | sure to lead you to abandoning logic, and thereafter certainly to | cause your ruin, I say to you again: take heart. Such foolishness as |
| C:5.6 | without another. Cause and effect are one. Thus, one thing cannot | cause another without their being one or joined in truth. |
| C:5.30 | to your discomfort and your pain. To think that any relationship can | cause terror, discomfort, or pain is where you err in thinking of |
| C:7.10 | on many forms that nonetheless are merely effects of the selfsame | cause that keeps truth separate from illusion. Where truth has come |
| C:7.21 | and another, the actions that you do and the effects they seem to | cause. All of these relationships are based on what your senses tell |
| C:8.6 | The slightest contact between your hand and the skin of a baby can | cause you to feel as if your heart overflows with love. Harsh words |
| C:8.6 | overflows with love. Harsh words that enter through your ears can | cause your face to redden and your heart to beat with a heaviness you |
| C:8.6 | call shame. Problems that mount up and seem too much to bear can | cause what you call emotional turmoil or even a nervous breakdown. In |
| C:8.11 | instead of union a game of speculation, conjecture, and probable | cause. You look for explanations and information rather than the |
| C:8.12 | righteousness that is still righteousness no matter what the noble | cause you deem yourself willing to address. You would see into |
| C:8.20 | heart. Each day tells you all things come to pass. At times this is | cause for rejoicing. At other times a cause for sorrow. But never can |
| C:8.20 | come to pass. At times this is cause for rejoicing. At other times a | cause for sorrow. But never can it be evaded that each day is a |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| C:9.19 | most fervent wish would be to tell a child truthfully there is no | cause for fear. Age has not taken fear from any of you nor made your |
| C:9.19 | countries torn by war or neighborhoods steeped in violence. There is | cause for fear, you say. But not here. |
| C:9.39 | and peace, contentment and a sense of belonging. This is what will | cause you to feel as if your time here has not been in vain. You know |
| C:10.8 | you. All that is needed is your continuing willingness. All that can | cause you to fail is giving up. I give you these examples that will |
| C:11.14 | a lasting choice will be required before you will feel the shift of | cause and quit worrying about effect. For now what you desire are |
| C:11.14 | about effect. For now what you desire are effects, without realizing | cause must shift to change the effects you would have come about. |
| C:11.14 | time. Your temporary willingness will be enough to begin to effect | cause and in so doing bring some sanity to your restless mind and |
| C:14.3 | of external activity. External activity is but the effect of a | cause that remains internal, and all war is but war upon yourself. |
| C:14.10 | in return, and if this attention is not provided you feel you have | cause for claiming wounds that cannot be healed and reparations that |
| C:14.13 | brief moment, this was true love, for nothing but love can be the | cause of joy, nor offer a haven of safety in an insane world. |
| C:15.8 | do not have this, you strive for it, and its attainment has been the | cause of much suffering in your world. This banding together for |
| C:15.8 | for support against fear simply makes fear real, and the seeming | cause for loyalty essential. |
| C:16.6 | and from it was all conflict born. Without differences there is no | cause for conflict. Judgment makes different. It looks past what is |
| C:18.3 | its orbit. It is obvious that the Earth falling out of orbit would | cause dire consequences of a universal nature. It is simply less |
| C:20.16 | There is no longer | cause for alienation, nor for the feeling of abandonment so many of |
| C:20.28 | of fear. To know the safety and love of the embrace is to know no | cause for fear, and thus to come into your true power. True power is |
| C:21.8 | The major | cause of the conflict that arises between mind and heart is the |
| C:22.7 | in your daily life, where you experience those things that | cause you to feel or believe in a certain way—and it is at this |
| C:23.7 | are. No matter how much you grow to love another, that love does not | cause you to want to be the other person. That love causes you to |
| C:23.13 | belief in the truth about your Self is what is required to | cause this to be so. It is what is necessary now. It will change the |
| C:23.24 | cannot be avoided, however, and your attempts to avoid it will only | cause an increase in feelings generated by experiences of duality. |
| C:26.5 | afraid. My brothers and sisters in Christ, realize that there is no | cause for fear. You cannot fly too closely to the sun. You cannot be |
| C:28.4 | of this Course to bring testimony together in such a way as to | cause an evolutionary step, it would not work. Thus we must |
| C:29.23 | How can one’s talent | cause another to be less talented? How can one’s service deprive |
| C:31.6 | by your conscious self. You know that if you had to consciously | cause these functions to take place, you would surely die, for |
| C:31.16 | acceptable, presentable. The portion that your ego has deemed will | cause you no risk. It is the ego that asks: Are you certain that if |
| T1:2.5 | in need of being set free. Appealing to your heart was the means or | cause of this freedom being accomplished in you. What was spoken of |
| T1:2.8 | of it and so your attempts at learning have been valiant and are no | cause for anxiety. But now this alternative is being revealed to you, |
| T1:5.10 | anything without the presence of the heart. The heart is the only | cause of your experience here. When released from the ego thought |
| T1:5.10 | the determiner of what you experience since you know it as the | cause. This is what is meant by mind and heart being joined in union, |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | The male provided the manifestation or the effect of the | cause created by the female in the virgin birth. My mother, Mary, was |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T2:1.3 | dimensions of physical treasure except to say that the feelings that | cause one to think that any physical thing is capable of being a |
| T2:1.13 | Ego desires | cause one to think of a grand piano. Thoughts joined in unity hear |
| T2:1.13 | of a grand piano. Thoughts joined in unity hear music. Ego desires | cause one to think of an elaborately framed painting. Thoughts joined |
| T2:7.5 | share a trusting relationship, where is the negativity? Where is the | cause for fear? What is the hidden source of your feelings of lack or |
| T2:11.2 | in such a way you will be forced to live by its laws. This will | cause struggle and, as you now know that struggle of any kind alerts |
| T2:12.11 | that is important. As intently as this gardener might struggle to | cause the seed to grow, without the relationship of earth and water, |
| T3:1.7 | these changes are mighty and are but the result of the change in | cause that has occurred through your learning of this Course. |
| T3:2.5 | God no longer. This could not be further from the truth and is the | cause of all your suffering, for contained within this belief was the |
| T3:2.8 | been championed, have truly altered effect for they have not altered | cause. |
| T3:2.11 | you left a paradise in order to live a while in a form that would | cause you much suffering and strife, for the sole reason of being |
| T3:3.4 | and hated the moods that seemed to come over you without | cause. You did not understand when illness or depression stood in the |
| T3:3.5 | most severe. While society would seem to have done so much to | cause your unhappiness, and while you have in turn blamed it as much |
| T3:4.1 | you can become good. It gives no credence and no blame to any past | cause for your depression, anxiety, meanness, illness or insanity. It |
| T3:5.8 | purpose goes unfulfilled. Since God is original purpose, original | cause, the origin of self and of relationship, original purpose |
| T3:6.3 | lack of reward in one instance and reward given in another, is the | cause of much of the bitterness that exists within your hearts. |
| T3:6.4 | your very existence. This blame is as old as time itself and the | cause of bitterness being able to exist, even within your hearts. |
| T3:7.3 | source, and thus your inaccurate ideas about yourself have their | cause within you, as does your ability to change this cause and its |
| T3:7.3 | have their cause within you, as does your ability to change this | cause and its effects. |
| T3:8.7 | the suffering that seems to make no sense of love. Bitterness is the | cause of this inability to make a new choice and what keeps the cycle |
| T3:8.9 | the representation of the true Self within the House of Truth will | cause the creation of the new. |
| T3:10.1 | in regard to the life of the body that you now will let serve our | cause of creating heaven on earth. |
| T3:10.3 | yourself must be given up as well. When it is said that you are the | cause it is not meant that you are to blame for anything. Although |
| T3:10.10 | rest of the ego’s thought system, was learned. Your true Self has no | cause for uncertainty. Thus you are called, as well, to forget the |
| T3:11.16 | are, you are called to forget the personal self who would find this | cause for righteousness. You are not right and others wrong. This |
| T3:13.2 | you from the state in which you are aware of who you are, and so | cause you to be aware only of a self of human experience, or a |
| T3:13.3 | true meaning by looking beyond the experiences themselves to the | cause. |
| T3:13.4 | it is. But your ability to distinguish between love and fear as | cause is all that is important now as you will create the new |
| T3:13.10 | fact that you have accepted this new idea. Choose an act that will | cause you no fear to begin with. For instance, you might tell |
| T3:14.5 | those who desire great change will find these great changes will not | cause them to be other than who they are. There is nothing wrong with |
| T3:14.13 | even imagine it. Imagine not the past and make for yourself no | cause to prolong it. The past is but a starting point for the future. |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | vengeance and retribution. These things have always had as their | cause the thought system of the ego or the bitterness of the heart. |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.4 | is no effect to be seen in physical form without a corresponding | cause birthed in the ego thought system or the bitterness of the |
| T3:19.5 | these feelings can be “acted out” by the body and in the acting out | cause harm to other bodies, is the cause for blame and fear of the |
| T3:19.5 | by the body and in the acting out cause harm to other bodies, is the | cause for blame and fear of the body. So too is it with actions |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:19.11 | acts of those living in illusion because they will be unable to | cause effect in the House of Truth. |
| T3:20.1 | that has to do with effectiveness. Illusion has at its base a false | cause and so no effects that exist in truth. Now, your every thought |
| T3:20.7 | in relationship and that the relationship is meaningful or able to | cause effect. You can’t imagine not feeling “bad” given such |
| T3:20.10 | to live by the truth and to never deny it. To see no circumstance as | cause to abandon it. Yes, I am providing you with means to help you |
| T3:20.10 | are never to be confused as such. Your observance is to remain with | cause rather than stray to effect. |
| T3:20.12 | You can no longer return to the house of illusion, not even to | cause explosions within it. You have stepped out of this house and |
| T3:20.13 | observance of the laws of love. Your observance is to remain with | cause rather than to stray to effect, the manner of living practiced |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T3:21.11 | about yourself that few of you have doubted. Those who have had | cause to doubt circumstances of their birth are often consumed with a |
| T3:21.18 | form and cease to be accepted as aspects of your identity. This will | cause your existence to seem to have more of a dualistic nature for a |
| T3:22.13 | will be. In the new world, the world where truth reigns, there is no | cause for tension for there is no world of illusion where what is, is |
| T4:1.1 | It will leave no one out. It will not appeal to fear nor give you | cause for fear. It will not be about tools or tell you that some have |
| T4:1.3 | tried and failed to achieve. These are the types of ideas that will | cause discomfort to many of you as you still find it hard to believe |
| T4:1.3 | in your own chosenness. It is this idea of being chosen that will | cause your mind to conclude that some are not chosen now and that |
| T4:1.16 | you. Thus, you are asked not to look back with blame, for no such | cause for blame exists. No cause to look back exists at all, for the |
| T4:1.16 | not to look back with blame, for no such cause for blame exists. No | cause to look back exists at all, for the truth exists in the |
| T4:2.10 | time thinking that this new time will separate you from others, or | cause you, as the chosen, to be separate, you will not become fully |
| T4:2.16 | the devotion of the observant that you are called to, the power of | cause and its effect. This is the power you now have within you, the |
| T4:2.22 | Observation of what is, is a natural effect of the | cause of a heart and mind joined in unity. This first joining in |
| T4:2.29 | to trick yourself into believing that you see love where there is | cause for fear. You must remember that you are now called to see |
| T4:3.4 | do with the nature of things for original intent is synonymous with | cause. The original intent of this chosen experience was the |
| T4:3.4 | of the Self of love in observable form. This original intent or | cause formed the true nature of the personal self capable of being |
| T4:3.4 | of the original intent, while it did not change the original | cause, formed a false nature for the personal self. This displacement |
| T4:3.7 | not create fear and will not be judged by it. All judgment is the | cause of fear and this effort to weigh love’s strength against fear’s |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:4.10 | Lest this sound like the ranting of your science fiction, and | cause you to turn deaf ears to the knowledge I would impart, let me |
| T4:4.15 | If you can abide in unity while in human form, you will have no | cause, save your own choice, to leave human form. To abide in unity |
| T4:4.16 | Although this discussion is likely to | cause many of you serious doubts about the truth and applicability of |
| T4:7.1 | with the truth. It does not mean wrong or bad and is itself no | cause for judgment. It is simply an alternative that will draw you |
| T4:7.7 | to you, will return you to good health. Your poor health is no | cause for judgment, as it is the perfect health, now, in the past, |
| T4:9.9 | for what you have done. But do you want this to be forever the | cause of your honor? Be willing to be the forerunners still, to join |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| T4:12.16 | The state of rebellion was the effect of the | cause of learned wisdom. It became part of the nature of the human |
| T4:12.16 | this rebellion been seen retrospectively as having advanced the | cause of man’s evolution and society’s knowledge? |
| T4:12.20 | arises in your thought patterns will not mean that you have | cause for self-doubt. You have no cause for self-doubt because you |
| T4:12.20 | will not mean that you have cause for self-doubt. You have no | cause for self-doubt because you have no cause for fear. To dwell in |
| T4:12.20 | for self-doubt. You have no cause for self-doubt because you have no | cause for fear. To dwell in fear will end your ability to dwell |
| T4:12.20 | the love that is Christ-consciousness. As there is no longer any | cause for self-doubt there are no reasons for self-doubt. Do not |
| T4:12.23 | integrated into the thought processes of the singular brain, would | cause brain damage, because it would cause an overload of |
| T4:12.23 | of the singular brain, would cause brain damage, because it would | cause an overload of information. The singular consciousness would |
| D:1.8 | an identity, humble and selfless and ineffective. For there must be | cause to engender effect. |
| D:1.10 | could literally die during this time from lack of identity, lack of | cause. To die to the personal self is not what is required any longer |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:2.21 | out is a pattern in itself. It is a pattern of reaction rather than | cause. It is a pattern of looking without and wondering what to do |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:6.7 | is your perception of the forms around you as non-living forms that | cause them to have rigidity and a particular meaning. But they still |
| D:8.6 | Treatise on the New”, these surprises of discovery have, and will, | cause you to laugh and be joyous. There was never any need, and will |
| D:9.12 | being birthed, but this is not the case. Heredity can be cited as a | cause for talent, but what is heredity but that which already exists |
| D:14.2 | not leaving the Self to explore, because the Self is the source and | cause of exploration as well as the source and cause of discovery. |
| D:14.2 | is the source and cause of exploration as well as the source and | cause of discovery. And yet the Self is far more than you have |
| D:14.8 | need of planning rather than receiving, when you believe you have | cause for stress and effort rather than for just being open to what |
| D:14.17 | of form is becoming whole, and will be the way in which source and | cause transform body and mind, form and time. |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation’s purpose, creation’s | cause and effect is wholeness and the continuing expression of |
| D:16.12 | It is not a learned state or process and it should not be seen as a | cause for disappointment. Perhaps you thought you were beyond this |
| D:Day1.1 | acceptance beyond your ability, an acceptance that there is no real | cause to request. Why must Jesus be accepted? Why cannot the truth be |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day2.11 | might counter this by saying that if you had been the adulterer, the | cause of the divorce, this was different than a tornado or a flood. |
| D:Day3.8 | this spirituality can help mend a feeling of broken-heartedness, can | cause you to extend forgiveness to those who hurt you, to make amends |
| D:Day3.9 | context for your life will assist you in living abundantly will | cause you to think, “I doubt it.” Or, “I’ll believe it when I see |
| D:Day3.10 | would it make sense that we not address this issue, this blatant | cause of so much insanity? This cause of such anger? |
| D:Day3.10 | not address this issue, this blatant cause of so much insanity? This | cause of such anger? |
| D:Day3.34 | I will try to address you in an in-between tone, one that will not | cause you to feel spoken down to or incite your hostility. One that |
| D:Day4.9 | has been taught—think that you have succeeded in learning, is the | cause of the insanity of the world and of your anger with the way |
| D:Day4.21 | This feeling of being misled is another | cause of your anger—one of the primary causes, in truth. Not only |
| D:Day4.50 | When you hesitate you have not accepted but dwell with the | cause of your hesitation. When you accept you move on. |
| D:Day4.51 | All, all you cannot bring forward with you is fear, for fear is the | cause of the state of learning. You may have thought separation was |
| D:Day4.51 | of the state of learning. You may have thought separation was the | cause, but separation into form, had it occurred within the |
| D:Day4.51 | the realization of continuing relationship, would not have been | cause for fear in and of itself. Had you still known relationship, |
| D:Day4.54 | to be perfect—perfect is but a label, and all labels of any type | cause is delay. You only have to be accepting. Accepting of all that |
| D:Day4.58 | away the remnants of attachment to the old, the attachments that | cause some of you to continue to feel sadness, anger, depression, or |
| D:Day5.18 | lesson to learn that you will be told is not a lesson. Not another | cause for seeming effort in order to arrive at the effortless. But |
| D:Day5.22 | to figure out how to do it and what it all means. There is no | cause for such effort. Effort is only a layer of defense, a stop gap |
| D:Day6.2 | away from your “normal” life for forty days and forty nights would | cause too much anxiety and exclude too many, this is not the only, or |
| D:Day6.7 | instinct and encourage even more boldness. Negative reactions might | cause the artist to doubt her instincts, to make changes, or to be |
| D:Day6.15 | to make it so. And so, abundance will have to come first, lack of | cause for worry will have to come first, an ability to focus on other |
| D:Day8.2 | exactly who you are and where you are in every moment is what will | cause the transformation that will end your desire to remove yourself |
| D:Day8.5 | Does accepting that you don’t like something | cause a judgment to occur? Do you judge peas if you do not like them? |
| D:Day8.12 | Will knowing your dislikes | cause you to be intolerant? This is an important question. You have |
| D:Day8.16 | the type of certainty associated with the “term” of certainty will | cause you to be even less certain than you were before. You will be |
| D:Day8.21 | Now you must realize that you no longer have | cause to fear your feelings. They will no longer be the source of the |
| D:Day9.20 | is only in your understanding that our use of these terms is not a | cause for predetermination that we can proceed. For if you believe |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.3 | let your conviction spring from your willingness to experience its | cause and its effect. I am asking you now to be willing to move from |
| D:Day10.3 | with the states of maintenance and sustainability, I am giving you | cause for movement, the effect of which will be the movement from |
| D:Day10.29 | mercy, and of their acting upon those feelings by championing the | cause of good over that of evil or of the powerless over the |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | remain social causes, environmental causes, political causes. The | cause of all these issues is fear. The cause and effect of love is |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day10.38 | happiness, your peace, and your acceptance of the power that will | cause these things to come to be. Yet I know you and what you want to |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day16.13 | All that you predetermine you have come to know will be | cause only for suffering, arrogance, and righteousness if you attempt |
| D:Day16.16 | The expelled feelings that seemed to | cause this duality still exist in consciousness. Once these expelled |
| D:Day17.1 | spoken of the spirit that animated all things as the movement or | cause of movement that began the creation story. We have spoken of |
| D:Day17.4 | learned and were capable of teaching, learning began to fail the | cause of knowing. |
| D:Day18.9 | have always been the accomplished. If this had not been true, the | cause of life would not have been a cause of truth. Just as neither |
| D:Day18.9 | If this had not been true, the cause of life would not have been a | cause of truth. Just as neither brain nor heart alone provide for a |
| D:Day28.20 | “Time outside of time” by itself will not | cause the shift that needs to occur, however. What will create the |
| D:Day28.22 | directed experience is to make the move into wholeness that will | cause the “shift of the ages,” the experience of variability within |
| D:Day33.1 | power cannot be used. It can only serve. What does it serve? The | cause of holy relationship. |
| D:Day35.2 | for the extension of love. In this fullness of being is found the | cause for love. Means and end are one. Cause and effect the same. |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.8 | life is what has caused life to be as it has been, this shift will | cause life to be different, or in other words, new. |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| A.23 | cannot find it within him- or her-self to accept union. There is no | cause to delay the movement of the group or to feel anything but |
Cause (13) (see “cause” also) |
||
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:29.2 | particularly the idea of service to a higher Will or higher | Cause. Some of you associate it with a lack of free will, a lack of |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:2.32 | be revealed to you because you exist in union with the Source and | Cause of revelation. |
| D:1.13 | within your form. You are in grace and union with the Source and | Cause of unity. Be no longer causeless. You and your Source are one. |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:Day3.22 | life you might attain will be a by-product rather than the effect of | Cause. |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
cause and effect (38) |
||
| C:2.5 | how is this recognition made possible? Through love’s effects. For | cause and effect are one. Creation is love’s effect, as are you. |
| C:2.21 | within your control is all that needs to change. Remember that | cause and effect are one. What you want to learn you cannot fail to |
| C:5.6 | to sing a song of gladness. No one thing exists without another. | Cause and effect are one. Thus, one thing cannot cause another |
| C:9.19 | It has been said often that | cause and effect are one in truth. The world you see is the effect of |
| T1:8.6 | reborn as god-man, as God and man united. The resurrection is the | cause and effect of the union of the human and divine. This is |
| T1:8.16 | returns you to your natural state. It is one more demonstration of | cause and effect being one in truth. It is one more demonstration of |
| T3:18.3 | disallowed the making of a separate self. Observance is linked to | cause and effect being one. What is observed is in relationship with |
| T3:19.4 | the thought system of the ego or the bitterness of the heart. As | cause and effect are one, there is no effect to be seen in physical |
| T3:19.8 | of fear. All that comes of fear is nothing. What this means is that | cause and effect are not influenced by what comes of fear. You may |
| T3:20.13 | manner of living practiced by those who have birthed the idea that | cause and effect are one in truth. |
| T4:1.19 | of learning and of sharing in relationship. Means and end are one. | Cause and effect are the same. It is these indirect means of |
| T4:1.21 | This is the way of learning in relationship. Means and end are one. | Cause and effect are the same. |
| T4:2.27 | The separated state of the mind created its own separate world. | Cause and effect are one. The perceived state of separation created |
| T4:4.1 | life-everlasting, there is everlasting life. Means and end are one, | cause and effect the same. |
| T4:10.8 | that had to do with other than the Self. Means and end are one, | cause and effect the same. Thus this applied learning produced things |
| T4:10.9 | an outcome that had to do with your Self. Means and end are one, | cause and effect the same. Thus this accomplished learning produced |
| D:1.14 | I Am. Now I go forth To live as who I Am within the world To make | cause and effect as one, and Union with the Source of love and all |
| D:2.2 | they are, in truth, one and the same action, just as means and end, | cause and effect are one. You are asked to accept or receive the |
| D:5.8 | have entered need not be filled with misrepresentations, for you are | cause and effect. It is through the representation of the true that |
| D:13.12 | however, and sharing becomes effortless and joyful and effective. | Cause and effect become one. Means and end the same. |
| D:16.5 | and God become synonymous through Creation. Means and end are one. | Cause and effect the same. Creation is means and end as God is means |
| D:16.5 | same. Creation is means and end as God is means and end. Creation is | cause and effect as God is cause and effect. When you move from the |
| D:16.5 | end as God is means and end. Creation is cause and effect as God is | cause and effect. When you move from the state of becoming to the |
| D:16.10 | rather than what is happening to you. Creation’s purpose, creation’s | cause and effect is wholeness and the continuing expression of |
| D:Day1.26 | story of creation. A chain of events is merely another way of saying | cause and effect. The chain of events of creation include, thus far, |
| D:Day10.1 | Power is the ability to be | cause and effect. It is the ability to harness the cause and effect |
| D:Day10.1 | the ability to be cause and effect. It is the ability to harness the | cause and effect power of love. It is a quality of form as well as a |
| D:Day10.33 | thing only. Remember to embrace your power. The power of love is the | cause and effect that will change the world by returning you, and all |
| D:Day10.34 | to rely upon is the power of your own Self to create and express the | cause and effect that is the power of love. |
| D:Day10.37 | causes, political causes. The cause of all these issues is fear. The | cause and effect of love is all that will replace these causes of |
| D:Day15.9 | you learned to be neutral observers. Being neutral observers allowed | cause and effect to occur naturally rather than having your judgment |
| D:Day15.9 | to occur naturally rather than having your judgment alter natural | cause and effect. This practice will continue to serve you and will |
| D:Day35.2 | of being is found the cause for love. Means and end are one. | Cause and effect the same. Fullness of being is thus the answer that |
| D:Day35.3 | fullness of being is different for each one of you because it is the | cause and effect, the means and end of relationship. You have always |
| D:Day35.18 | story, for as has been said many times, means and end are one, | cause and effect the same. You have been “creating” but relating to |
| D:Day36.18 | relationship. Both at the same time. Both/and rather than either/or. | Cause and Effect. Means and End. You accept the end of choice and the |
| D:Day39.46 | of nothing and our relationship will bridge the distance and become | cause and effect, means and end. |
| D:Day40.1 | and I become who you are to me. Thus giving and receiving are one. | Cause and effect complete. |
caused (44) |
||
| C:1.11 | it is your desire to make of yourself your own creator that has | caused all your problems. This is the authority problem. It is |
| C:4.11 | and false perceptions of your brothers and sisters are what have | caused you to believe that love can fail, be lost, withdrawn, or |
| C:4.11 | or turned to hate. Your false perception of your Father is what has | caused all other perceptions to be false, including the one you hold |
| C:5.1 | of the human and divine that ushers in love’s presence, as all that | caused you fear and pain falls away and you recognize again what love |
| C:5.13 | Do you see the practicality of this lesson? What terror can be | caused by an urge to violence that, once joined with love, becomes |
| C:9.2 | It is only your belief in the need for protection that has | caused what you feel to become so clouded by illusion. If you felt no |
| C:9.3 | memory of creation that you have distorted. Your faulty memory has | caused you to believe love can be used to keep you safe, to make you |
| C:14.12 | will allow you to see your world in all its mad confusion. For what | caused you such great joy seemed to come at the cost of pain and to |
| C:14.13 | beyond compare. In this you were correct. It was no illusion that | caused you to feel this way. This was not the love that passes for |
| C:14.27 | specialness, which is not specialness at all but glory. Your joining | caused this, for each joining brings you in touch with your brother. |
| C:20.32 | they do,” I was expressing the nature of my brothers and sisters as | caused by fear. To accept your power and your God-given authority is |
| C:23.8 | person to be you, but rarely the other way around. This is what has | caused you to make God over in your own image and to try to do the |
| T1:4.14 | thinking of the ego-mind. Is this not the kind of thinking that has | caused you to blame God for what you have labeled “bad” as well as to |
| T1:9.13 | These I ask you to cull from your own recent experience. What has | caused the ego to become more apparent to you as you have learned |
| T3:2.8 | you perceive it to be has been the righteous work of many who have | caused great harm to others and the world. There is no truth to be |
| T3:3.5 | ranging from smoking to too little exercise. Your accidents | caused lawsuits where blame could be rightly placed. Your depression |
| T3:5.1 | not known). While few of you have ever before reached the emptiness | caused by the complete absence of the ego, just as few of you have |
| T3:6.5 | the ego has existed not in some but in all. Like the ego, it has not | caused you to be unlovable or unrecognizable. But it has become, like |
| T3:8.1 | These symbols or representations have been of great service and have | caused the very explosions that have rocked your faulty foundation. |
| T3:8.9 | As the representations of the true Self within the house of illusion | caused explosions and a fallout of treasure, the representation of |
| T3:14.7 | is precisely why you must choose not to keep the life of discomfort | caused by perceived illness, the life of scarcity caused by perceived |
| T3:14.7 | life of discomfort caused by perceived illness, the life of scarcity | caused by perceived lack, the lack of stature caused by perceived |
| T3:14.7 | the life of scarcity caused by perceived lack, the lack of stature | caused by perceived disrespect. It is only by your choice that you |
| T3:14.8 | If you but let go the old, and with it the patterns of behavior | caused by fear, the new will reveal to you all that you would keep |
| T3:14.9 | also clearly see all of the choices that throughout your life were | caused by fear and how little consequence they had in truth. These |
| T3:14.10 | if you had not already felt regret and sorrow for the hurts you have | caused others. Whatever actions you have not previously brought to |
| T3:16.16 | together in the thought system of the ego and created patterns that | caused them to only seem to be intertwined and all encompassing. |
| T3:22.12 | and desiring what will be. Linking the words creative and tension is | caused by the dualistic world in which you have lived, a world |
| T4:1.22 | upon you as a catalyst to create desire for the new. It is what has | caused your growing impatience with the personal self, with acquiring |
| T4:1.22 | in science and technology but seemed to offer. It is what has | caused your growing desire for meaning and purpose. It is what has |
| T4:1.22 | caused your growing desire for meaning and purpose. It is what has | caused you to finally be ready to still your fear, a fear that once |
| T4:3.5 | reacting to fear. While the original intent remained within you and | caused you to attempt to express a Self of love despite your fear, |
| T4:3.5 | of love despite your fear, fear has thwarted your every effort and | caused the very effort that has continued the cycle of fear. To have |
| T4:3.9 | love. What is new is the elevation of the personal self that will be | caused by the return of your natural state of love. This is where |
| T4:8.6 | beings, was a disconnect from your own true nature, which in turn | caused a disconnect in your ability to express love, which in turn |
| T4:8.6 | caused a disconnect in your ability to express love, which in turn | caused a disconnect in your ability to know God, because you did not |
| D:6.15 | is is a false certainty, a learned certainty based on the fear that | caused you to order the world according to a set of facts and rules. |
| D:17.7 | From the top of the mountain, arms outstretched, this desire too has | caused your arms to raise as if of their own accord. You feel the |
| D:Day9.27 | being alive. It has only been your inability to accept this that has | caused your grief and pretensions. In a certain sense, your ability |
| D:Day10.33 | but must be done from within. It is the transformation that is | caused within that will affect the world without. |
| D:Day15.13 | doubts of your readiness continue to persist, remember that doubt is | caused by fear. Examine what you fear. Is it really the stones within |
| D:Day17.4 | What is the drive that kept you reading this Course, | caused you to enter this dialogue, kept you examining, kept you |
| D:Day35.8 | it entirely. Because the way in which you relate to life is what has | caused life to be as it has been, this shift will cause life to be |
| D:Day37.26 | of early in this Course, your quest for differentiation has been | caused by your faulty memory of creation. To differentiate in union |
causeless (1) |
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| D:1.13 | in grace and union with the Source and Cause of unity. Be no longer | causeless. You and your Source are one. |
causes (42) |
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| C:1.14 | struggle behind, to disengage from the conflict of this world that | causes it, is to turn your back on the real world and all that has |
| C:3.7 | In all scenarios you remain the maker of your world, giving it its | causes and effects. If this can be so, how can the world be anything |
| C:5.6 | only reality that exists. It is the joining that is real and that | causes all creation to sing a song of gladness. No one thing exists |
| C:5.17 | desire to have a relationship only with the world without that | causes such a world to remain. This is because your definition of |
| C:5.31 | move through your world without relating to it in any way is what | causes your alienation from the heaven it can be. |
| C:6.10 | A warmth not of this world, given freely, with no work involved, | causes you to shake your head. How can it be for you if you cannot |
| C:7.21 | the acceptable senses are seen as suspect. And yet you accept many | causes for your feelings, from variations in the weather to unseen |
| C:8.10 | is often followed by attempts to see beneath the surface to find | causes, motivations, or reasons for a situation, problem, or |
| C:8.10 | way in which you go about seeking for the truth in places it is not | causes it to remain hidden from you, your recognition that a truth is |
| C:9.13 | We thus return to your perception of your emotions and all that | causes you to feel. In your feelings, especially those you cannot |
| C:11.1 | confusion. If your “source” were truly your body and the brain that | causes it to function, then you would indeed be required to learn |
| C:18.22 | to go unrecognized. You thus have not recognized the truth of what | causes pain nor that you can reject the experience of it. The same is |
| C:18.24 | and reject feelings of pain and replace them with feelings of love | causes all your distress. Think not that you react to pain of any |
| C:19.23 | cover the same ground you have covered a million times, seeing | causes for recriminations, blame, and guilt. Looking back in judgment |
| C:20.40 | and distributed equally. It is your belief that this is not so that | causes judgment. All who believe they have “more” fall prey to |
| C:22.12 | In contrast, the layered approach to intersection | causes you to feel as if external forces are bombarding you. These |
| C:23.7 | love does not cause you to want to be the other person. That love | causes you to want to have a relationship with the other person. This |
| C:25.7 | gives you nothing. Yet it is your lack of ability to receive that | causes this feeling. The practice of devotion is a means by which you |
| C:31.11 | of the mind is extension. Thus, the upside-down perception that | causes you to protect your private thoughts and see them as the seat |
| T1:5.7 | at its edges, this pushing simply leaves the edges quite intact and | causes them to be capable of offering resistance. Your search for |
| T1:9.12 | way that embracing both the male and female attributes within you | causes a merging of both and a wholeness to be achieved, so too does |
| T2:4.19 | to think of as an ability. As your old way of responding to life | causes you to struggle or resist and the new way of thinking replaces |
| T2:7.1 | independent. One of your greatest fears is thus of a condition that | causes you to be dependent or to rely on others. |
| T3:6.1 | who it is you think is in charge of rewarding you, the attitude that | causes you to desire reward is what must be done without. |
| T3:14.11 | We have spoken already of historical | causes for vengeance and blame. The suffering that has been chosen |
| T3:18.3 | observed is in relationship with the observer and this relationship | causes an effect. Because this was part of the original choice for |
| T3:22.7 | makes you one with what you observe. Being one with what you observe | causes you to know the proper response. It is in responding properly |
| D:Day2.8 | to ascend the mountain. It is not the height you have attained that | causes your fear of falling. It is the depths to which you feel you |
| D:Day4.21 | of being misled is another cause of your anger—one of the primary | causes, in truth. Not only has all that you have learned led to an |
| D:Day10.9 | as what you might call intuitive flashes of insight—intuition that | causes you to make connections between point A and point B, be point |
| D:Day10.33 | in Christ, turn your thoughts not to ideals of social activism, to | causes, or to championing any one side over another. Turn not to your |
| D:Day10.37 | when removed from feelings, still remain issues. They remain social | causes, environmental causes, political causes. The cause of all |
| D:Day10.37 | still remain issues. They remain social causes, environmental | causes, political causes. The cause of all these issues is fear. The |
| D:Day10.37 | issues. They remain social causes, environmental causes, political | causes. The cause of all these issues is fear. The cause and effect |
| D:Day10.37 | is fear. The cause and effect of love is all that will replace these | causes of fear with the means and end that will transform them along |
| D:Day14.2 | what is within. Thus, sickness is a rejection of feelings. All that | causes fear is rejection of feelings. All that causes loneliness is |
| D:Day14.2 | of feelings. All that causes fear is rejection of feelings. All that | causes loneliness is rejection of feelings. All that causes violence |
| D:Day14.2 | All that causes loneliness is rejection of feelings. All that | causes violence is rejection of feelings. |
| D:Day18.8 | and religion have puzzled over the “beginning” of life, over what | causes the formation of life, over what tells the brain what to do, |
| D:Day19.5 | within the world. But in what kind of world? This is the catch that | causes feelings of purposelessness in those who are content to live |
| D:Day27.3 | of you have had well-examined external lives. You have looked for | causes behind the direction in which life led you, but your life was |
| D:Day38.4 | the end of withdrawal. It is the mutuality of our love that | causes this fullness. Remember briefly here the feelings of |
causing (3) |
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| C:5.32 | with everything and extend your holiness across a world of grief, | causing it to become a world of joy. |
| C:7.10 | for truth brought to illusion shines its light into the darkness, | causing it to be no more. |
| D:Day6.3 | we thus must address this time so that any confusion it seems to be | causing will not delay your progress. |
caution (1) |
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| C:16.15 | your life worth living. You think that to be asked to give up the | caution, protection, and vigilance that protects these moments of joy |
cautions (3) |
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| D:14.4 | Let me remind you again of your invulnerability and the | cautions given within this Course concerning testing this |
| D:14.4 | concerning testing this invulnerability. In a certain sense, these | cautions are now lessened. While you still are not to view your |
| A.14 | what your feelings are saying to you without the interferences and | cautions of your thinking mind. You begin to trust and as you begin |
cave (3) |
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| C:20.14 | in which I live just as Christ reigned within me on earth. In the | cave on this earth where my dead body was laid, the Christ in me |
| C:20.15 | Imagine a body in a | cave, a cave in the earth, the earth in the planet, the planet in the |
| C:20.15 | Imagine a body in a cave, a | cave in the earth, the earth in the planet, the planet in the |
cease (46) |
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| C:I.1 | To move it to listen. To move it to accept confusion. To move it to | cease its resistance to mystery, its quest for answers, and to shift |
| C:P.40 | is still the same being as the caterpillar. The caterpillar did not | cease to exist; it simply transformed into what it always was. Thus |
| C:2.22 | neutrality in which the war is no longer fought, the daily battles | cease. Who wins and who loses is not of concern to us here. Peace has |
| C:3.3 | no dreams and no illusions that can escape or hide, disappear, or | cease to be. There is no human condition that does not exist in all |
| C:9.26 | to survive. Without relationship your species itself would | cease to be, in fact, all life would end. Of course you must help |
| C:13.3 | brow knitting in concentration, you are applying effort and need to | cease attempting the exercise at that time. If you give this exercise |
| C:14.18 | of your body, because without it you would not exist. And when you | cease to exist, so does your universe. The lights will be turned out |
| C:22.20 | assign meaning to everything. Rather than resisting this, strive to | cease giving meaning. Start quite simply. Go from the broad to the |
| C:23.17 | possible depends upon what you can imagine being possible. You must | cease to see the difficulty and begin to see the ease with which what |
| C:25.6 | in others, you have projected your fear onto them. Only when you | cease to do this will you feel true devotion. |
| C:26.10 | find the clues to what they ask you to do, will find it difficult to | cease your struggle and your striving. You find it almost impossible |
| C:26.16 | yesterday go and be no more? Can you let the planning for the future | cease? Can you be still and know your Self? |
| C:29.10 | his service to you. As you cannot imagine God toiling, so you should | cease to imagine your Self doing thus. |
| C:32.5 | not think you are yet prepared, if you think you are not yet ready, | cease to think. Read again these words of love and let the sound of |
| T1:2.8 | so extensive that all thought as you once knew it does need to | cease. |
| T2:1.4 | You may view this as license to stay as you are and to | cease striving for more. |
| T2:4.6 | quickly learns, the only way to return to ease of movement is to | cease to struggle or resist. The ability to let go of struggle is a |
| T2:6.1 | while it adheres to the rules of time you would place upon yourself. | Cease adhering to the rules of time and see how much more the |
| T2:7.18 | who you “will be.” Needs cannot be denied as a means of having them | cease to be. You who are beginning to realize that you have much to |
| T2:9.4 | these needs because of their ability to meet them. When your needs | cease being met, you believe there has been a loss such as with the |
| T2:9.12 | As soon as the desire to hang on arises, both learning and unlearning | cease to occur. The desire to maintain a state you believe you have |
| T2:9.15 | are lacking. Once this perception has shifted, your ego-mind will | cease to be fed by these concerns. What is food for the ego-mind is |
| T3:1.10 | self you present to others is to say that the personal self will now | cease to be seen as your reality. |
| T3:16.8 | by the truth, you must live in the world as The Accomplished and | cease struggling to be other than who you are in truth. This |
| T3:21.18 | your personal self must be accepted as aspects of your form and | cease to be accepted as aspects of your identity. This will cause |
| T3:21.19 | as who you are in human form. How, you might rightly ask, can you | cease to identify yourself as you always have and use the only |
| T3:22.4 | to resign as your own teacher. The other is the ability to | cease all acts of comparison. |
| T3:22.11 | The ability to | cease all acts of comparison will arise out of this observation of |
| D:5.4 | between the inner and outer world will diminish and eventually | cease to be. |
| D:5.13 | What was made of what was created in order to serve the ego will | cease to be, just as the ego has ceased to be. To outline and define |
| D:6.27 | that is the natural state of the formless. But the true Self cannot | cease to experience its natural state, the state of |
| D:15.15 | is, in truth, what animates you, that this is that without which you | cease to be. Continual and unblocked and aware pass-through is what |
| D:16.9 | form. You think and feel. You have even been told that you would | cease to be without the existence of spirit, and so, you think, you |
| D:16.20 | images in your mind and heart. It is a time of letting them first | cease to affect you, and then of letting them go entirely, for |
| D:Day4.51 | is why the time of fear, and along with it the time of learning, can | cease to be. |
| D:Day5.22 | way of creation. Again, this is why the “effort” of learning must | cease. |
| D:Day10.23 | I will still be with you to point the way, but if you can | cease to think of this as the wisdom of an outside source, if you can |
| D:Day15.8 | time bound. It did not take place at the birth of creation and then | cease to be. It did not take place at the birth of the body and then |
| D:Day15.8 | cease to be. It did not take place at the birth of the body and then | cease to be. It is not about life and making form alive but about |
| D:Day15.17 | knowing to not knowing is through stagnating in a “known” place. To | cease to accept the unknown is to cease to come to know. |
| D:Day15.17 | stagnating in a “known” place. To cease to accept the unknown is to | cease to come to know. |
| D:Day29.1 | we begin to really lose sight of concepts of duality—where they | cease to be real for us. Wholeness and separation, God and man, life |
| D:Day29.1 | eternal and the temporal, joy and sadness, sickness and health, all | cease to have the limited power that all such concepts have formerly |
| D:Day29.1 | limited power that all such concepts have formerly held. When they | cease to be held as separate concepts in your mind, they cease to be |
| D:Day29.1 | When they cease to be held as separate concepts in your mind, they | cease to be separate. Remember that you have already realized the |
| D:Day36.18 | Yet you do not disappear or | cease to be. You are not replaced by God whom you have always been |
ceased (7) |
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| C:9.39 | What you have lost is hidden to you but has not disappeared nor | ceased to be. What you have lost is valuable indeed, and this you |
| C:10.2 | and in this wholeness one with all. This union has never really | ceased to be, but as long as you do not realize that it exists its |
| C:12.13 | upon the earth those who did reveal God’s image, and that when they | ceased to be seen here God’s image was lost to earth forever? Could |
| T2:1.6 | Rest, when truly learned, is a state of being in which struggle has | ceased and peace has triumphed over chaos, love has triumphed over |
| D:5.13 | in order to serve the ego will cease to be, just as the ego has | ceased to be. To outline and define the differences between what was |
| D:Day7.7 | the finite and the infinite, of time and no time. Time has not yet | ceased to be, but as you are in a state of transformation, so too is |
| D:Day20.2 | You have realized now your relationship with the unknown and | ceased to fear it. You are, perhaps, even eager now, to move beyond |
ceaseless (1) |
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| D:Day4.5 | the divine design of the time of learning is being recreated, the | ceaseless pattern of learning remains. |
ceases (3) |
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| T1:6.1 | will thus be revealed to you as soon as the learned thought system | ceases to block its realization. |
| T2:9.16 | allowing them to be met. Then the need to define or to identify them | ceases. Your needs only continue to be brought to your awareness as |
| D:Day39.49 | And so am I. As the Christ in you | ceases to be a bridge, the Christ in you is not only integrated into |
ceasing (4) |
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| T2:7.14 | believe, in other words, that your needs will be provided for, thus | ceasing to be needs. To deny that you are a being with needs is not |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a valuable | |
| T2:11.4 | You are called to peace, a peace that begins and ends with | ceasing to do battle with the ego. As the ego has been the known |
| T3:10.8 | to have a different process in practice. This is the practice of | ceasing to listen to the voice of the ego. While the ego is gone, |
ceilings (1) |
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| D:4.21 | Be aware constantly of the sky above your head and desire no more | ceilings to shield you from it. |
celebrate (4) |
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| T4:12.25 | learning was the return of unity! Pause a moment here, and | celebrate this feat of the personal self! The personal self, through |
| T4:12.25 | Let yourself be grateful for the learning you have achieved. | Celebrate this graduation, this anointing, this passage. And leave it |
| D:6.12 | There are many stories in many cultures that | celebrate and bear witness to the happenings that reveal that the |
| D:Day9.22 | In “wanting” to be the same and not realizing sameness, they fail to | celebrate their own difference and do not bring the gift of their |
celebrated (1) |
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| D:14.12 | sense of sustaining life. Your form was birthed and you have | celebrated many birth “days” since your actual birth, progressing |
celebration (7) |
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| C:5.10 | Love gathered together is a | celebration. Love collected is but a mockery of love. This difference |
| C:11.2 | is. And yet when you would practice creativity you realize it is a | celebration of the creator—and when you honor artists of all kinds |
| C:11.18 | a dinner party where love is welcomed to take its place becomes a | celebration. Your table becomes an altar to the Lord and grace is |
| C:26.18 | you, there is no need to sit about and wait for the time of the | celebration to come. This is the invitation to the celebration. This |
| C:26.18 | the time of the celebration to come. This is the invitation to the | celebration. This is the invitation to greet this day with no worry, |
| C:28.6 | and of harvest that comes before the time of rest. It is the time of | celebration that comes before the quiet and the settling of the dusk. |
| D:Day25.6 | as stockpiling this harvest. It is not yet time for the harvest | celebration. It is, rather, a time for gathering. |
celebratory (1) |
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| E.25 | This one note, this tone, this canticle of joy, this | celebratory alleluia, is all you need return to, all you need keep in |
celebrity (2) |
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| D:Day39.30 | God not been a god at all, but science, money, career, beauty, fame, | celebrity, intellect? Then these things have become the content of |
| D:Day39.30 | things have become the content of who you are. Science, money, fame, | celebrity, intellect or any other concept that has become your God |
celibacy (1) |
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| T3:19.7 | Because the spiritual life has so often been linked with | celibacy I will mention sexual union specifically here to put behind |
cell (2) |
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| D:4.5 | self. Each of you who have entered Christ-consciousness has had the | cell door and the prison gate thrown open and a new world offered. If |
| D:Day24.2 | unaltered despite its many manifestations. Wholeness exists in every | cell, in each of every smallest particle of existence. Wholeness |
cells (4) |
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| C:3.19 | that to the brain would stop all functioning, an attack upon the | cells far greater than any cancer. The pain of love, so treasured |
| C:3.19 | cannot be let go, can and does indeed attack the tissue, brain, and | cells. And then you call it illness and allow the body to let you |
| C:23.11 | belief is no longer required. Belief fostered the union of atoms and | cells into the form required by the belief in the separated self. |
| D:Day18.8 | brain what to do, over the organizing factor of DNA, of tissues and | cells that do know exactly how to interact. Where does this knowing |
cement (2) |
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| C:20.17 | your compassionate connection. The world is not a collection of | cement buildings and paved streets nor of cold, heartless people who |
| T3:16.16 | remaining parts will crumble into the dust from which they came. The | cement that was used to hold together the house of illusion was only |
censor (3) |
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| D:Day9.7 | you know that even this is not quite true. You know that you | censor your own thoughts and feelings, accepting some and not others. |
| D:Day10.32 | those you would call spiritual leaders are called to champion or | censor have their roots in timeless and universal spiritual truths. |
| D:Day12.1 | ear, the ear of the heart. Now we recognize the thoughts that would | censor our feelings, calling them selfish, uncaring, or judgmental. |
center (35) |
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| C:1.1 | Every living being has a heart. Let us define heart as the | center of being, that place from which all feeling arises. All true |
| C:6.2 | equally with all alike. This is reality. The heart that is the | center of your being is the center of everything that exists. This is |
| C:6.2 | This is reality. The heart that is the center of your being is the | center of everything that exists. This is reality. None of these |
| C:7.18 | bleeding, broken or full, it rests in wholeness within you at the | center of who you are. |
| C:7.19 | It is from this | center that truth will light your way. |
| C:7.20 | It is from this | center that you will come to understand that relationship exists in |
| C:8.4 | really are. It comes forth from the deepest part of you, from the | center in which you are joined with Christ. It speaks of no |
| C:8.9 | it is to this reality we head as we travel deep within you to the | center of your Self. |
| C:10.3 | be confused with the pump that runs the body, but identified as the | center of yourself—has no thought system separate from your own and |
| C:10.4 | in all your days upon this earth. Yet your real Source is at the | center of your Self, the altar to your Creator, the Self you share in |
| C:18.16 | unite what you have only perceived as separate. If the heart is the | center of your Self, where then is the mind? The center is but the |
| C:18.16 | If the heart is the center of your Self, where then is the mind? The | center is but the Source in which all exist as one mind. To say this |
| C:22.12 | is expended keeping these forces from piercing your heart, the | center of yourself. You instead deflect them, using your mind, which |
| C:22.19 | “I did.” The individual, personal, separated self is at the | center of all such stories. One quite literally cannot conceive of |
| C:27.15 | Living in relationship is living from your | center, the heart of your Self. It is complete reliance on |
| C:29.8 | it is not. A return to unity is a return to unity. From within the | center, the core of unity, your accomplishment goes out to the world, |
| C:31.7 | interchangeable word that conveys the same idea. Mind is the control | center, that which remembers and stores away knowledge, that which is |
| T1:1.7 | return to union is your return to love and it is accessed at the | center or heart of your Self. Your mind was in need of silencing in |
| T1:4.7 | This is an enormous shift in your habit of thought as you become the | center of the universe. |
| T1:4.8 | imitation of creation, put the “you” of the ego or the body at the | center of its thought system and from this central position developed |
| T1:5.10 | being joined in union, or being wholehearted. It is the real you or | center of your Self, being joined with the only thought system that |
| T1:10.1 | what you are supposed to be feeling. There is a core of peace at the | center of your Self now and the issues that you choose to deal with |
| T3:15.7 | change. While you have known instinctively that there is a core, a | center to each that is unchangeable, you must now give up the idea |
| T3:15.7 | is unchangeable, you must now give up the idea that this core or | center has been represented by the past. You must forget the idea |
| T4:5.3 | It is also what we have been referring to as heart, as the | center of your being. What would the center of your being be but the |
| T4:5.3 | referring to as heart, as the center of your being. What would the | center of your being be but the Source of your being? |
| T4:8.3 | The heart of God is the | center of the universe, as your own heart is the center of your |
| T4:8.3 | heart of God is the center of the universe, as your own heart is the | center of your being. The mind of God is the source of all ideas, |
| T4:8.8 | God could not disconnect, was disconnect from God. Since God was the | center of your being, it was impossible to disconnect your heart and |
| D:7.26 | understanding, I call you now to imagine your body as a dot in the | center of a circle and the circle as representing all that you are. |
| D:11.10 | These answers lie within you, at the heart or | center of your Self, as do all answers. Your desire to make of me a |
| D:12.1 | which you are used to thinking, terms that have put the body at the | center of your universe and yourself, there is no mechanism through |
| D:12.13 | the place of mind and heart joined in wholeheartedness at the | center of yourself, a place that has nothing to do with the body. |
| D:Day5.9 | love with your heart even though we have identified heart as the | center of the Self rather than the pump that functions as part of |
| D:Day17.2 | God holds you within Himself. Christ is held within you as the | center or heart of yourself—as your identity and God’s identity. |
centered (1) |
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| D:Day17.4 | the predominant approach. As this approach became more and more | centered in the mind and more and more about coming to know what |
centeredness (1) |
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centering (1) |
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| T4:9.7 | of the final stage of your learning has been necessary. Only by | centering your study upon yourself have you been made ready finally |
central (1) |
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| T1:4.8 | ego or the body at the center of its thought system and from this | central position developed all of its ideas of glorifying the |
centuries (1) |
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| D:Day4.18 | The problem with this throughout the | centuries has been a tendency to challenge one world-view only to |
ceremonies (1) |
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| D:1.12 | you have called yourself. This has been the purpose of many renaming | ceremonies that symbolize the release of the old and the acceptance |
certain (83) |
||
| C:1.9 | It is the urge not to trust the teacher in all things but only in | certain things. It is the desire to find your way on your own so that |
| C:3.11 | before. You look for evidence that shows that if you behave in a | certain way certain things will happen as a result. Like a child |
| C:3.11 | You look for evidence that shows that if you behave in a certain way | certain things will happen as a result. Like a child learning not to |
| C:4.17 | do not interest or fulfill you. You accept what you are paid within | certain boundaries you have set; you expect that a certain amount of |
| C:4.17 | are paid within certain boundaries you have set; you expect that a | certain amount of prestige will follow certain accomplishments; you |
| C:4.17 | have set; you expect that a certain amount of prestige will follow | certain accomplishments; you accept that some tasks have to be done |
| C:8.20 | evaded that each day is a beginning and an ending both. Night is as | certain as day. |
| C:12.5 | And yet you know what tires you most is your inability to be | certain of anything. And you are tired indeed. |
| C:12.6 | God’s will for you is happiness, and of this you can be | certain. To align your will with God’s is but to make this certain |
| C:12.6 | can be certain. To align your will with God’s is but to make this | certain state your home. This is but a wish come true, and when it is |
| C:15.5 | well. You would not be special to this one if you did not look a | certain way, and you would not be special to that one if you did not |
| C:15.5 | way, and you would not be special to that one if you did not earn a | certain amount of money. You would not be special if you did not give |
| C:15.5 | of money. You would not be special if you did not give this one | certain gifts and opportunities, nor would you fulfill your |
| C:19.8 | in the fulfillment of scripture. All this really means is that a | certain community had been led to expect my arrival. They awaited me |
| C:21.5 | your mind and heart. Your mind insists on thinking and learning in a | certain way, a way contrary to the language of your heart, and so, |
| C:21.5 | a common language have been set aside when the actions needed in a | certain circumstance have demanded cooperation. You see this in times |
| C:21.10 | Knowing the one truth is not about knowing a | certain dogma or a set of facts. Those who know the truth do not see |
| C:22.1 | or make-believe, and these functions are all prescribed to be for | certain parts of your life and for certain times that you deem |
| C:22.1 | are all prescribed to be for certain parts of your life and for | certain times that you deem appropriate. Please assure yourself, as I |
| C:22.7 | you experience those things that cause you to feel or believe in a | certain way—and it is at this point of intersection that not only |
| C:22.19 | your life. You personalize. You are likely to report on what a | certain set of circumstances meant “to you.” This kind of thinking is |
| C:27.17 | that there is a way in which those who live in relationship become | certain, and their willingness to act unimpeded by uncertainty. All |
| C:28.3 | and even believe in a theory of mass that purports that when a | certain magnitude of belief occurs, evolutionary steps are brought |
| C:28.11 | is next as you wait in anticipation for a calling of some kind, so | certain are you of an impending challenge to action, of some |
| C:31.16 | has deemed will cause you no risk. It is the ego that asks: Are you | certain that if you share that feeling, you will still be loved? Are |
| C:31.16 | that if you share that feeling, you will still be loved? Are you | certain that if you reveal that secret, you will still be safe? Are |
| C:31.16 | that if you reveal that secret, you will still be safe? Are you | certain that if you try something new, you will still be accepted? It |
| C:31.30 | you are looking for something or someone other than yourself. At | certain times of your life you state this seeking you are doing quite |
| T1:7.1 | or complete will still be with you. Recall the many times you felt | certain that a particular achievement would complete you and take |
| T1:9.3 | However, we are talking now, in a | certain sense, of an elevation of form. While this is actually an |
| T2:5.5 | of relationships. You may be literally “called to account” for | certain attitudes or behaviors. You may also be called upon to call |
| T2:6.7 | done since your birth, you have come to recognize a chair as having | certain properties, the most essential of which is that it is a |
| T2:7.11 | the world with the desire to give, either expecting to receive in | certain measure or to receive not at all, is to follow the old |
| T2:9.13 | instinctual to you. As a being existing in form, you have honed | certain instincts over millennia, such as the instinct to survive, in |
| T2:10.2 | Thinking that needs can be met only in | certain ways is akin to another belief that has been replaced. This |
| T2:10.16 | make you rather listen to your ego as it prescribes learning for | certain circumstances that would be quickly put behind you or chosen |
| T3:2.11 | thought system has allowed only the acceptance of a reality within | certain parameters, for it has not allowed you to imagine being able |
| T3:3.9 | thoughts might tell you that if you were in another job, devoid of | certain familial responsibilities, or the need to provide for |
| T3:15.3 | relations of all types are based upon expectation—expectations of | certain behavior—and expectations of continued special treatment |
| T3:21.7 | truth to be lived in time you must forget your uncertainty and be | certain of the truth. |
| T3:21.10 | When you have never known what is you have never been able to be | certain. You have no experience with certainty other than—and this |
| T3:21.11 | not exist without an identity. You might think of this as being | certain of facts and information, for these are the things about |
| T3:21.12 | this hasn’t as often been considered as part of what makes you | certain of your personal self, are the thoughts of your mind, |
| T3:21.12 | not of form, you have, however, added to the few ideas that you hold | certain. A degree earned or talent developed is seen as part of your |
| T3:21.18 | Thus, | certain things about your personal self must be accepted as aspects |
| T3:21.19 | yourself as you always have and use the only identity you have been | certain of for a new purpose? |
| T3:21.20 | to the thought system of the truth and aids you in becoming | certain of your true identity. The second is that the very |
| T4:1.23 | which distinctions between right and wrong did seem to be more | certain. But the very blurring of these edges have been the |
| T4:2.13 | in glorifying the ego, but you also are not yet completely | certain of your Self and in your uncertainty, still subject to the |
| T4:9.5 | have done seems to leave you ready to change and able to change in | certain ways that make life easier or more peaceful, but certainly |
| D:1.14 | and alone. I am my Christ Self. I dwell in unity. My identity is | certain. This is the truth. I am not less than I once was, but more. |
| D:6.18 | You have been taught that if you take care of the body in | certain ways, then good health will result. You have been taught that |
| D:6.21 | need of being left behind as is belief that illness can be blamed on | certain habits. This may not be the type of blaming you see as easily |
| D:7.28 | of friends and relatives, your church, perhaps a school or library, | certain restaurants or places of civic duty or social engagement. You |
| D:12.16 | is quick to arise simply because you do not expect yourself to be | certain of anything, and certainly do not expect yourself to be |
| D:12.16 | be certain of anything, and certainly do not expect yourself to be | certain about the “right” or “true” course of action required in a |
| D:12.17 | To know is to know. To know is to be | certain. This may seem crazy or impossible, and in your realization |
| D:14.4 | within this Course concerning testing this invulnerability. In a | certain sense, these cautions are now lessened. While you still are |
| D:14.4 | invulnerability as a testing ground against fate, you will, to a | certain extent, need to remember your invulnerability in order to be |
| D:15.1 | it will not be the same in the future as it is now. But there are | certain principles that govern creation. These principles are like |
| D:15.18 | that it will continue to be of service to you. Maintenance implies a | certain attitude, an attitude of care, vigilance, anticipation, and a |
| D:17.5 | of desire and the reverence that replaces it. It acknowledges a | certain “taking over” of the spirit of desire. Having “arrived,” the |
| D:Day3.7 | will give you more peace, your mind that will accept comfort of a | certain type, even extending to a new comfortableness of being. You |
| D:Day3.34 | For you are quite | certain that there is a secret you know not. There is, and it is a |
| D:Day4.22 | What could bring solace to an anger so profound? How can you be | certain you are not being misled once again? |
| D:Day5.3 | remember something, or tap a finger at your temple, there is, in a | certain sense, a “place” to which you turn for these experiences. |
| D:Day7.20 | Certainty is a condition of the present. Realize you may say you are | certain of the future or the past but that you cannot make it so. |
| D:Day8.16 | moment is the only way to certainty. Thus to say that you are | certain that you do not like gossip, or certain that you do not like |
| D:Day8.16 | Thus to say that you are certain that you do not like gossip, or | certain that you do not like your job, or even certain that you do |
| D:Day8.16 | not like gossip, or certain that you do not like your job, or even | certain that you do not like peas, is an inaccurate use of the term |
| D:Day8.16 | with the “term” of certainty will cause you to be even less | certain than you were before. You will be less certain in your |
| D:Day8.16 | you to be even less certain than you were before. You will be less | certain in your judgments and opinions, but this is highly |
| D:Day9.27 | to accept this that has caused your grief and pretensions. In a | certain sense, your ability to express the beauty and truth of who |
| D:Day15.17 | themselves to be capable of growing and changing, but feel, in a | certain sense, that it is unnecessary. They have achieved a goal |
| D:Day15.21 | To be engaged in dialogue with | certain others is different than entering the dialogue, but entering |
| D:Day15.24 | a beginning to the practice of realizing and being able to accept a | certain duality. Without necessarily realizing it, your consciousness |
| D:Day18.9 | only a degree of separation that was able to occur to allow for a | certain type of experience. Now a new degree of union is occurring to |
| D:Day19.1 | who are able to live as who they are in the world and accomplish | certain functions within the world. You perhaps feel function-less |
| D:Day27.12 | of your experience of separation always taking place at a | certain number of degrees away from the ideal. The “temperature” was |
| D:Day37.4 | in a known world, where you were told that you are a person with a | certain name, that you belong to a family, all of whom are separately |
| D:Day37.8 | you keep striving for differentiation while wanting to continue a | certain reliance. Your differentiation from the being of God can only |
| D:Day37.16 | because you believe you are separate and so cannot know anything for | certain save that for which you have experiential or scientific |
certainly (18) |
||
| C:P.14 | a world in which it seems possible to help a few others but | certainly not all others, but to awaken to a new world. If all that |
| C:3.18 | with sentiment, sure to lead you to abandoning logic, and thereafter | certainly to cause your ruin, I say to you again: take heart. Such |
| C:3.18 | Your heart that leads the way that, should you follow, will set you | certainly on the path for home. |
| C:12.12 | evolved from a form different than that which you inhabit now; but | certainly within the laws of evolution, you have changed as little as |
| C:14.20 | death may take their loved one prematurely, and if not prematurely | certainly eventually. |
| C:16.15 | you can believe or accept something as a fact or as the truth, and | certainly before you can act upon it, you live as if you believe that |
| C:20.47 | belief in your inability to effect change within your own life and | certainly within the greater life of the universe. You must |
| C:25.18 | less purpose. You may begin to wonder what to do. You will almost | certainly question what you do for a “living.” You will question many |
| C:25.20 | and your new identity will emerge. If the urge to create is strong, | certainly let it serve you. But do not seek for praise or |
| T2:7.10 | heretofore given much attention, the idea of the desire for change. | Certainly there will continue to be things within your life that are |
| T3:13.13 | that the simple examples I gave were examples of action. Ideas can | certainly be birthed without the need for action, but one of the |
| T3:19.2 | the physical form alone—the joy that comes of things physical can | certainly still be experienced and expressed. This is no call for |
| T3:21.12 | personal self, are the thoughts of your mind, thoughts that while | certainly changeable, are unmistakably claimed to be your own in the |
| T3:22.2 | the easiest of ways to share what you have learned. You will almost | certainly feel eagerness to share it and joy whenever and wherever |
| T4:9.5 | change in certain ways that make life easier or more peaceful, but | certainly not able to realize the transformation that your learning |
| D:12.16 | because you do not expect yourself to be certain of anything, and | certainly do not expect yourself to be certain about the “right” or |
| D:Day3.21 | often and more easily spoken of than the shame of monetary failure. | Certainly much complaining and general fretting are done, but only to |
| D:Day37.18 | Certainly you “feel” like an individuated being, a unique being. You | |
certainty (103) |
||
| C:12.5 | if it is one only of philosophy. You look for the soft assurance of | certainty, not of your mind but of your heart. There is a part of you |
| C:12.7 | will simply come of giving up your need to do so. Your desire for | certainty is part of your resistance to any ideas that seem to be |
| C:12.7 | keep, and yet deep down you realize that you know nothing with the | certainty you seek. |
| C:20.36 | in these “if onlys” as you have in the “if onlys” of fear, all the | certainty I have spoken of will be yours. |
| C:23.24 | of beliefs is operative within you. This is the only route to the | certainty you seek, and leads to true conviction. True conviction |
| C:26.12 | to say: “Tell me what to do and I will do it?” Are you not ready for | certainty above all else? Are you not ready to be done with studying |
| C:27.17 | self. How can you not know how to respond when doubt is gone and | certainty has come? How can certainty ever come without an |
| C:27.17 | how to respond when doubt is gone and certainty has come? How can | certainty ever come without an understanding of the relationship of |
| C:27.19 | which there still will be no proof, but for which there will be the | certainty you heretofore have lacked. The typical fears you have |
| C:27.20 | and that you are living in relationship? You will know by the | certainty you feel. If you do not feel this certainty, what can you |
| C:27.20 | You will know by the certainty you feel. If you do not feel this | certainty, what can you do? |
| C:28.5 | of knowing. Knowing is of the heart, and holds a consistency and | certainty that the dawn of innocence does not contain. The dawn of |
| C:28.13 | you, all uncertainty will end. Uncertainty is where difficulty lies. | Certainty and ease as surely go together. There are no more decisions |
| C:30.11 | The cycle of giving and receiving is thus never complete, and the | certainty you seek always waiting for something you do not yet have— |
| T2:5.3 | an announcement is the call that carries with it no ambiguity. The | certainty of an announcement can alert you that it is time to act. |
| T2:6.6 | is not an end point but a given. It is not an outcome but a | certainty. It says I am rather than I will be. I will be is a |
| T2:7.17 | themselves, are learning aides that prepare you for acting with the | certainty you seek, they again are not to be confused with the true |
| T2:10.14 | love, the voice of creation, the voice of life. It is the voice of | certainty that allows you to move through each day and all the |
| T3:3.9 | for her, the diet is often rejected because failure is deemed a | certainty. While you continue to see the call of this Course as a |
| T3:10.9 | be gentle. The thoughts of the ego-mind will come as disguises to | certainty. Given just a little practice, these disguises will be |
| T3:10.9 | behind them revealed. Thoughts of the Christ-mind will hold a | certainty that cannot be disguised. Remember that all doubt is doubt |
| T3:10.10 | You will feel for a while as if constant | certainty is impossible. This feeling will remain only as long as you |
| T3:10.11 | to a time of uncertainty to learn through contrast the lessons of | certainty. Realize that this is how you have learned in the past and |
| T3:16.12 | consequences your actions might bring. These fears rob you of your | certainty and result in a lack of trust. The key to resisting these |
| T3:21.8 | This | certainty is antithetical to you. You think that to believe in one |
| T3:21.10 | you have never been able to be certain. You have no experience with | certainty other than—and this is a crucial other than—your |
| T3:21.10 | with certainty other than—and this is a crucial other than—your | certainty of your own identity, the very identity this Course has |
| T3:21.11 | is experience of an ego-self, it is still an experience as near to | certainty as you have been capable, simply because you could not |
| T3:21.11 | of your lifetime are the things upon which you draw to feel the | certainty you feel about your personal self. You identify yourself as |
| T3:21.19 | seem contradictory is that I have said that we can also use the | certainty you have felt about your identity for our new purpose, the |
| T3:21.20 | two aspects to this contradictory seeming answer. One is that your | certainty regarding the identity of your personal self will be useful |
| T3:21.20 | regarding the identity of your personal self will be useful as that | certainty is translated to the thought system of the truth and aids |
| T3:22.15 | is a pattern of the old thought system that needs to be replaced by | certainty. If you have enjoyed the game of chance, play a real game |
| T4:1.2 | Treatises. But it will do this only to reach a conclusion of | certainty from which you can live. |
| T4:1.15 | will seek to dispel so that you are left with no confusion and only | certainty. The only thing that will dispel this confusion and bring |
| T4:1.15 | The only thing that will dispel this confusion and bring you the | certainty that is needed to create the new world is an understanding |
| T4:8.16 | subjects—so that you can come to this completion and enjoy this | certainty and pride that at least you know all there is to know about |
| D:2.9 | because the patterns of old have at times provided you with a false | certainty that they are difficult to deny. When we speak of denying |
| D:6.13 | their desire to find the “truth,” as you should bless them for the | certainty they have given you in an uncertain world. Even if it has |
| D:6.13 | have given you in an uncertain world. Even if it has been a false | certainty, it served a great purpose in the time of learning. |
| D:6.15 | of what is that they cannot allow for the new to be revealed. Your | certainty about what is is a false certainty, a learned certainty |
| D:6.15 | for the new to be revealed. Your certainty about what is is a false | certainty, a learned certainty based on the fear that caused you to |
| D:6.15 | Your certainty about what is is a false certainty, a learned | certainty based on the fear that caused you to order the world |
| D:6.16 | is not a call to return to uncertainty, but a call to allow real | certainty to come. |
| D:6.19 | not except to make you see that these attitudes are not ruled by | certainty, but by a mere idea of bettering the odds against what fate |
| D:9.3 | come up with a definition of who you are, a truth of who you are, a | certainty about who you are. You have been led to see that this |
| D:12.16 | Many of you may, as well, have experienced the fading of your | certainty about this truth over time. It may have been your inability |
| D:12.16 | arose within your thinking, but regardless of this fading of your | certainty, you still carry within you the moment of realization—the |
| D:12.16 | or of something that has not yet occurred but that you are given the | certainty to know will occur. But once you have felt this certainty, |
| D:12.16 | given the certainty to know will occur. But once you have felt this | certainty, you will never be so sure again that you cannot know the |
| D:12.17 | anything “beyond a shadow of a doubt,” without knowing anything with | certainty, when the reverse is what is true. It is sane to know the |
| D:13.1 | then discover that you were wrong. You know the difference between | certainty and uncertainty and are far more likely to err, especially |
| D:Day3.39 | spoke of these thoughts you did not think coming with authority and | certainty, a certainty you had previously lacked. When I said earlier |
| D:Day3.39 | thoughts you did not think coming with authority and certainty, a | certainty you had previously lacked. When I said earlier in this |
| D:Day3.44 | is the natural state of unity and thus your natural state, just as | certainty rather than uncertainty is your natural state, just as joy |
| D:Day3.47 | What you have begun to see is that the mind is not the source of | certainty, no matter how much knowledge it attains. What you have |
| D:Day3.47 | to see in similar terms, is that money is also not the source of | certainty, no matter how much it enables you to attain. Certainty, in |
| D:Day3.47 | source of certainty, no matter how much it enables you to attain. | Certainty, in other words, comes from somewhere else. This somewhere |
| D:Day3.47 | the reality of union. Living in this reality, the reality of | certainty, is the only key to abundance. |
| D:Day4.23 | being existing in union before you could know anything else with the | certainty you seek, for union is the treasure that has been locked |
| D:Day4.46 | the self of union all that continues to exist. It will mean peace, | certainty, safety, and joy with no price. |
| D:Day6.8 | even be a commitment simply to practice, with the artist feeling no | certainty about the value of the piece, but determining to see the |
| D:Day6.23 | apprentice is in a position to be able to begin to perform with any | certainty. Even learning is accelerated by hands-on activities, by |
| D:Day7.20 | your access to union will be that of the replacement of doubt with | certainty. Certainty is a condition of the present. Realize you may |
| D:Day7.20 | to union will be that of the replacement of doubt with certainty. | Certainty is a condition of the present. Realize you may say you are |
| D:Day7.20 | to maintain and then sustain your access to union and thus your | certainty, goes hand-in-hand with your ability to live in the |
| D:Day7.20 | This ability is also contingent upon your recognition of what | certainty really is. |
| D:Day7.21 | present that some of you are finding difficult and a false sense of | certainty that some of you may be experiencing. Thus these will be |
| D:Day8.16 | now of accepting yourself in the present and of understanding | certainty. Certainty cannot be predetermined, just as you cannot |
| D:Day8.16 | of accepting yourself in the present and of understanding certainty. | Certainty cannot be predetermined, just as you cannot predetermine |
| D:Day8.16 | Being aware of how you feel in the present moment is the only way to | certainty. Thus to say that you are certain that you do not like |
| D:Day8.16 | that you do not like peas, is an inaccurate use of the term of | certainty. It may have been consistent with the term or word |
| D:Day8.16 | term of certainty. It may have been consistent with the term or word | certainty as it was used in the past, but you will not want to |
| D:Day8.16 | term and the condition. You may think that taking away the type of | certainty associated with the “term” of certainty will cause you to |
| D:Day8.16 | that taking away the type of certainty associated with the “term” of | certainty will cause you to be even less certain than you were |
| D:Day8.16 | but this is highly appropriate and much needed practice for true | certainty. |
| D:Day8.19 | in yourself and others and even to, at times, the false sense of | certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false sense of | certainty, you see not the true Self and the holiness of the true |
| D:Day8.21 | in the present you know your feelings are of the truth. This is | certainty. This is all that will prevent you from “reacting” to |
| D:Day9.5 | confidence to be yourself. This confidence is what must precede true | certainty in this time of elevation of the self of form. The |
| D:Day9.5 | true certainty in this time of elevation of the self of form. The | certainty that arises from unity is different from this confidence in |
| D:Day9.5 | elevation of the self of form to take place. What good will be the | certainty of unity if the self of form has no confidence in its |
| D:Day9.5 | has no confidence in its ability to express it? Expression of the | certainty of unity is what the elevated Self of form is all about. |
| D:Day9.5 | certainty of unity is what the elevated Self of form is all about. | Certainty of mind and heart has been realized by many. The expression |
| D:Day9.5 | of mind and heart has been realized by many. The expression of that | certainty in form has not. |
| D:Day9.33 | build your confidence. Unity and your access to unity will be your | certainty. Trust in your own abilities—the abilities of the self of |
| D:Day10.2 | See you now why the | certainty of union must be combined with the confidence of the self |
| D:Day10.2 | of union must be combined with the confidence of the self of form? | Certainty is knowing that this power exists. Confidence is the |
| D:Day10.4 | of disbelief and thus releases you from the need for belief. | Certainty is complete lack of doubt and any perceived need for doubt. |
| D:Day10.5 | feelings in connection with the ideas of confidence, reliance, and | certainty. |
| D:Day10.6 | will not be the case for most of you, for the simple reason that the | certainty that comes from union will seem to come, at least |
| D:Day10.6 | come, at least initially, from a place other than the self. Because | certainty seems to come from a place “other than” or beyond the self |
| D:Day10.6 | than” or beyond the self of form because it comes in the form of | certainty. |
| D:Day10.8 | This intuition came as a feeling, but not necessarily as a feeling of | certainty. You may have reacted to the intuition with confidence or |
| D:Day10.12 | the new and the forgotten. This is why it has been said that the | certainty that comes from access to unity may be less difficult for |
| D:Day10.14 | assurances of what you know will lead to either confidence or | certainty is foolish. |
| D:Day10.15 | a moment here and consider our need for a distinction between the | certainty you feel from unity and the confidence you need to feel in |
| D:Day10.15 | need to feel in the self of form. Reflect further on your idea of | certainty coming from a place “other than” the self. Realize in these |
| D:Day27.2 | You have been asked to let go of uncertainty, not | certainty. You have been assured of a certainty you never before |
| D:Day27.2 | to let go of uncertainty, not certainty. You have been assured of a | certainty you never before believed you were capable of. This |
| D:Day27.2 | of a certainty you never before believed you were capable of. This | certainty is beginning to form within you but will not come into its |
| D:Day27.2 | but will not come into its fullness except through experience. This | certainty has only been able to begin to form within you because you |
| D:Day33.10 | that this is so, and you also know who you are, that you know with | certainty that the only response is love. |
certificate (2) |
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| T3:21.1 | only the arrangement of the truth into language. You have a birth | certificate that states the truth about your birth. The birth |
| T3:21.1 | birth certificate that states the truth about your birth. The birth | certificate is not the truth but symbolic of the truth. |
certificates (1) |
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| A.34 | The achievements of the past, achievements that awarded credentials, | certificates and degrees, admiration, respect, and status, are now a |
cessation (1) |
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| D:12.1 | your brain, which lies within your body. Since it is believed that a | cessation of brain activity is equivalent to the end of thought, you |
chain (18) |
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| C:18.2 | Imagine that you are part of a | chain of bodies holding hands and encircling the globe. I am among |
| C:18.2 | one is not holding the hand of every other one. If one link in the | chain were to be removed, the chain would no longer form a circle but |
| C:18.2 | of every other one. If one link in the chain were to be removed, the | chain would no longer form a circle but would fall, each end |
| C:18.2 | form a circle but would fall, each end suspended in space. The | chain would now be a line seeming to go from here to there, instead |
| C:18.2 | everything. The separation assumes that you can break the | chain. This would be as impossible as it would be for me to let go of |
| C:18.3 | Now imagine further that this | chain is keeping the Earth in its orbit. It is obvious that the Earth |
| C:18.5 | This | chain I have described helps you to imagine the place I hold for you, |
| C:18.8 | from the internal world where you exist in wholeness, a link in the | chain of creation. Imagine again this chain and your Self among those |
| C:18.8 | in wholeness, a link in the chain of creation. Imagine again this | chain and your Self among those who comprise it, and imagine the life |
| C:29.25 | to be given? The indivisibleness of God is simply this: an unbroken | chain of giving and receiving. Thus is this a definition of unity as |
| C:29.26 | is but another way of stating this law of creation, this unbroken | chain of giving and receiving. All your worry over the future and the |
| T3:9.2 | While you cannot now see the | chain of events that will make these ideas into a new reality, you |
| T3:12.2 | self while also realizing that the personal self is a step in the | chain of consciousness. The steps that came before that of the |
| D:17.1 | singular form. It is not true succession if there is a break in the | chain or in the line of succession for true succession does not stop |
| D:17.7 | a great and steady flow of giving and receiving as one, an unbroken | chain of giving and receiving as one. You offer up your glory and |
| D:Day1.25 | a story is seen to move from one element to another in an unbroken | chain of events, so too is the story of creation. As history proceeds |
| D:Day1.26 | You are living what will tomorrow be the story of creation. A | chain of events is merely another way of saying cause and effect. The |
| D:Day1.26 | of events is merely another way of saying cause and effect. The | chain of events of creation include, thus far, the movement of being |
chain-reaction (1) |
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| T3:10.5 | that you would attach to this idea, thoughts that have formed a | chain-reaction of situations and events, feelings and behaviors that |
chains (3) |
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| C:9.9 | strange world. You travel lightly now where before you walked in | chains. You travel now with a companion who knows you as you are and |
| C:14.19 | its proximity. More than this you cannot do, but still you try. With | chains you would bind this separate universe to your own, for as long |
| D:Day3.35 | of abundance will be made clear to you and break forever the | chains of want. |
chair (5) |
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| C:19.17 | of oneness is of a single form, a single entity. There is either one | chair or two. One table or four. Your emphasis has been on quantity, |
| T2:6.7 | Your mind would tell you that a | chair is a chair and regard it as a fact. Through the learning you |
| T2:6.7 | Your mind would tell you that a chair is a | chair and regard it as a fact. Through the learning you have done |
| T2:6.7 | you have done since your birth, you have come to recognize a | chair as having certain properties, the most essential of which is |
| T2:6.7 | also part of the ongoing nature of creation. Could this be true of a | chair and not be true of you? |
challenge (29) |
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| C:6.11 | willing to face another battle? Those who have not yet faced every | challenge? If there is a mountain left to climb, why choose heaven? |
| C:6.12 | have not had a chance at life, a chance to face the struggle and the | challenge, the coming of the new day and the dying of the old. How |
| C:6.12 | undying hope that it will not be that which came before. For every | challenge faced is but a call to face the next. And each one comes to |
| C:6.13 | is but a little death from which you must hurry on to where the | challenge of a new success and new reason to exist awaits. The carrot |
| C:6.17 | it impossible for anyone to achieve what they would achieve. The | challenge now is in creation rather than accomplishment. With peace, |
| C:6.17 | to desire it. With your accomplishment comes the freedom and the | challenge of creation. Creation becomes the new frontier, the |
| C:14.1 | life you share here with your brothers and your sisters has been to | challenge God’s creation. Now your united purpose must change to that |
| C:14.4 | your goal of separation? If your belief in heaven were true, your | challenge to creation would be real and only your death would prove |
| C:23.26 | What will happen when you look at each situation as a | challenge to your beliefs? If you do not remember that you are |
| C:25.14 | claim invulnerability and use it as a test of fate, or an excuse to | challenge the mighty forces of humanity or nature, will eventually |
| C:28.11 | for a calling of some kind, so certain are you of an impending | challenge to action, of some necessary form to be given to what you |
| T3:3.2 | same statement to yourself as well, seemingly called to continuously | challenge your own lovability. |
| T3:16.8 | yourself. These temptations will be related to the intrigue of the | challenge and actually be couched in patterns that have you |
| T3:21.17 | exist in unity, all the things we have enumerated above will act to | challenge these beliefs unless you are able to see them in a new |
| T4:1.2 | in ways that will make some uncomfortable. It will continue to | challenge your former ideas and beliefs as have the previous |
| T4:12.13 | That you were always both awaiting and dreading your next learning | challenge? |
| T4:12.14 | Why was this so? You eagerly awaited each learning | challenge in the hopes that it would bring you to the state in which |
| T4:12.14 | you to the state in which you now abide! You dreaded each learning | challenge because you feared that it would not bring you to this |
| D:Day3.4 | to growing a bit angry with the beginning of this Course and its | challenge to your ideas regarding love. Most of you approached |
| D:Day4.17 | you already know, that everything about my life was purposeful. That | challenge was meant then, and continues to mean now, a call to a new |
| D:Day4.17 | and continues to mean now, a call to a new choice. It asks that you | challenge your world-view in a most thorough manner. |
| D:Day4.18 | The problem with this throughout the centuries has been a tendency to | challenge one world-view only to replace it with another of no |
| D:Day4.18 | only to replace it with another of no greater truth or value. My | challenge has been reacted to as a challenge to be externalized, a |
| D:Day4.18 | of no greater truth or value. My challenge has been reacted to as a | challenge to be externalized, a call to create a new system. But |
| D:Day9.32 | did so in the past. In the past you moved quickly from one learning | challenge to another. You have just completed a monumental learning |
| D:Day9.32 | challenge to another. You have just completed a monumental learning | challenge and so your natural pattern would be to keep going now, to |
| D:Day9.33 | however, as your acceptance of yourself as you are, the real | challenge of this time, begins to grow and to build your confidence. |
| D:Day15.13 | you fear. Is it really the stones within your pool, or is it the | challenge of moving with the current that you know will be generated |
| A.25 | is necessary. The “answer” for those in need of challenges, is the | challenge presented in the call to reside in unity and to express the |
challenged (3) |
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| C:4.12 | of love, your thoughts of love are based on sentiment and must be | challenged. Love is not being nice when you are feeling surly. Love |
| D:Day4.16 | my life, you will almost surely realize fairly quickly that my life | challenged the world-view of the time and that it is still |
| D:Day17.5 | There have always been individuals who | challenged the predominant patterns of learning because of the |
challenges (15) |
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| C:2.19 | your final abdication, the day that you give up and admit defeat. It | challenges your right to happiness and love and miracles, and seeks |
| T3:3.2 | making you loveable or unlovable. Yet you have also often made them | challenges to love, saying in effect to those who love you, “Love me |
| T4:12.15 | before you begin to experience the joy of sharing and the new | challenges of creating the new! This will be joyous journeying and |
| T4:12.15 | of creating the new! This will be joyous journeying and your | challenges will be joyous challenges! |
| T4:12.15 | This will be joyous journeying and your challenges will be joyous | challenges! |
| T4:12.18 | joyous news! Tell only joyous stories. Advance the idea of joyous | challenges that allow for all the creativity you have put into |
| T4:12.18 | challenges that allow for all the creativity you have put into | challenges of the past but without the struggle. Let not the idea of |
| D:12.16 | —that all doubt is doubt about yourself—is true. If another | challenges you, or if your own thinking challenges you, doubt is |
| D:12.16 | —is true. If another challenges you, or if your own thinking | challenges you, doubt is quick to arise simply because you do not |
| D:Day4.47 | The old | challenges, the old reasons for existing will be gone. All that will |
| D:Day9.32 | realization that you do still desire, or think you desire, learning | challenges of this type and with the realization that this is all |
| D:Day9.32 | type and with the realization that this is all these are—learning | challenges. You seek learning challenges now only because of the |
| D:Day9.32 | that this is all these are—learning challenges. You seek learning | challenges now only because of the consistency with which you did so |
| D:Day10.19 | point of a “person,” of a being who had lived and breathed and met | challenges similar to your own. You have been unable to see the two |
| A.25 | unity or perfection is necessary. The “answer” for those in need of | challenges, is the challenge presented in the call to reside in unity |
challenging (6) |
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| C:29.16 | this manner of functioning and made of it something difficult and | challenging, something to be changed. The separation accentuated this |
| T4:12.18 | the learned wisdom of old. What could be more invigorating, more | challenging, more stimulating to your enrichment, than throwing out |
| D:3.13 | what has previously been hidden by the mists of illusion is the more | challenging task. |
| D:3.19 | the difference in the way separate forms express content. It will be | challenging to become aware that different expressions do not make |
| D:Day4.16 | my life challenged the world-view of the time and that it is still | challenging the world-view of your time. Why might this be? |
| D:Day36.15 | outside of the powerful state of relationship and union has been a | challenging choice. A god-like choice. A choice for a new kind of |
champion (3) |
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| T2:1.9 | a book in print, a runner wins a race, a tennis player becomes a | champion. These are all scenes of things and places, or in other |
| D:17.9 | moment, a gift of presence. Your gesture, so like unto that of a | champion who has crossed a finish line and won a race, is not meant |
| D:Day10.32 | the issues that those you would call spiritual leaders are called to | champion or censor have their roots in timeless and universal |
championed (2) |
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| T3:2.8 | of perceived truth, no matter how intensely they have been | championed, have truly altered effect for they have not altered cause. |
| D:Day37.22 | as a particular being. Yet the idea of God as Father, introduced and | championed by Jesus Christ, was also created by Jesus Christ. Thus is |
championing (2) |
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| D:Day10.29 | compassion and mercy, and of their acting upon those feelings by | championing the cause of good over that of evil or of the powerless |
| D:Day10.33 | your thoughts not to ideals of social activism, to causes, or to | championing any one side over another. Turn not to your thoughts but |
champions (1) |
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| C:3.7 | and in all places. And so one disappoints and another enthralls, one | champions your cause and another denigrates you. In all scenarios you |
chance (27) |
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| C:1.14 | It is your attraction to the game, a game you hope to win, another | chance to show your stamina and your strength, your quick wits and |
| C:1.14 | your strength, your quick wits and your cunning mind. It is another | chance to prevail against the odds so stacked against you that you |
| C:6.12 | young, you say. How unfair that those who die young have not had a | chance at life, a chance to face the struggle and the challenge, the |
| C:6.12 | How unfair that those who die young have not had a chance at life, a | chance to face the struggle and the challenge, the coming of the new |
| C:6.14 | to be so. Yet even this possibility you would cling to, for with no | chance of failure is no chance of success, or so you reason. The |
| C:6.14 | possibility you would cling to, for with no chance of failure is no | chance of success, or so you reason. The contrast that you have come |
| C:6.21 | thoughts of resurrection and new life you still before they have a | chance at birth and call them wishful thinking. What harm do you |
| C:9.19 | Yet you spare few moments of compassion for yourself, and when such | chance occurrences come about you quickly override compassion with |
| C:13.10 | of any other thing you value. And there is not even the slightest | chance of being made to look foolish by what you are asked to do. |
| C:14.20 | Whether they call it life or death, it is still the same. It is the | chance that cannot be foreseen but is always there: death may take |
| C:22.13 | might include such things as the happenings of your daily routine, | chance encounters, illness, or accidents, while in the “beyond |
| C:29.26 | might you not recognize in the future? What gift of fortune, what | chance encounter, what decision might have changed your life? What |
| C:29.27 | No | chance to learn or grow is ever missed. Each still exists, though not |
| T1:4.20 | and interpretation. The only way for this concern to have the | chance to leave you is for you to begin to practice the art of |
| T3:15.1 | Parents have welcomed home errant children to give them the | chance to begin again. At all stages of life new friendships are |
| T3:20.6 | future as a repetition of the present or as a long war with little | chance of being won. You chide yourself not to deny the facts, and |
| T3:22.15 | you desire but that you also might not. Realize that this game of | chance is a pattern of the old thought system that needs to be |
| T3:22.15 | needs to be replaced by certainty. If you have enjoyed the game of | chance, play a real game and have fun doing it. Do not bring this |
| T4:5.11 | were unable to see, the glory of your true nature. You are given the | chance, just as you are being given the chance now, to choose your |
| T4:5.11 | nature. You are given the chance, just as you are being given the | chance now, to choose your true nature with your free will. |
| T4:12.18 | without struggle. What could be more looked forward to than the | chance to create the new through sharing in unity and relationship |
| D:2.11 | Thus what you have believed “works for you” is really like a game of | chance. You give it a try, and if the outcome is as you desired it to |
| D:6.19 | because you would believe the person of healthy habits has a greater | chance of not getting sick than the person of unhealthy habits. Again |
| D:Day6.14 | our relationship, focus on nothing but your point of access, have a | chance to really begin to invite abundance without having to look at |
| E.20 | of becoming. If you hang on to them, your being will not have the | chance to realize and make real its being. You will be different, |
| A.12 | mind and yet beloved to the heart. I ask you but to give yourself a | chance to let the relief of not having another task to apply your |
| A.12 | to apply your effort to fill you. I ask you but to give yourself a | chance to forget about approaching this as one more self-improvement |
chances (3) |
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| C:10.20 | union. Many of you have recognized that you seem to minimize your | chances for happiness and maximize your chances for unhappiness |
| C:10.20 | you seem to minimize your chances for happiness and maximize your | chances for unhappiness through the choices you would make. You look |
| T3:22.1 | is to answer the question of what to do with what you have learned, | chances are that this is still the primary question in your mind and |
change (216) |
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| C:I.2 | The mind then holds to the new reality as a new set of rules without | change. It sees reality through these new mental constructs and calls |
| C:I.4 | it in one spot, and held there suffers the pounding of the sea of | change, resists the current, fortifies itself against the storm. The |
| C:P.16 | heaven. Yet you know that choosing heaven is the only true way to | change the world. It is the exchange of one world for another. This |
| C:P.24 | impatient with delay. It is not your ego that grows impatient for | change, for your ego is highly invested in things remaining the same. |
| C:P.25 | but your identity. While the Holy Spirit was properly called upon to | change your perception and show you the false from the true, your |
| C:2.11 | but accepted illusion as the truth, and so seek other illusions to | change what never was into something that never will be. |
| C:2.21 | perception of an outcome within your control is all that needs to | change. Remember that cause and effect are one. What you want to |
| C:3.9 | need to believe in the words nor the potential of the exercises to | change your life, for these words enter you as what they are, not the |
| C:3.14 | it no information to process, no data for it to compute. The only | change in thinking you are asked to make is to realize that you do |
| C:6.17 | in living still to welcome the peace of dying. Those who could not | change the world one iota through their constant effort, in peace |
| C:6.18 | It takes not time nor money nor the sweat of their brow to | change the world: it takes only love. A forgiven world is whole, and |
| C:9.10 | return you to your real Self, and the new purpose you establish will | change its conditions as well as its usefulness to you. |
| C:9.11 | and since it cannot be changed without your total willingness to | change it—a willingness not yet complete—we will, instead of |
| C:9.30 | blame for a car accident on the automobile. You have attempted to | change places with the body, claiming that it is using you rather |
| C:9.35 | need in truth for this forgiveness, as there is no truth to this big | change that you believe you have undergone, your desire to be |
| C:9.49 | to useless in a world based on use. The foundation of the world must | change, and the stimulus for this change lies within you. All use |
| C:9.49 | The foundation of the world must change, and the stimulus for this | change lies within you. All use ends with joining, for use is what |
| C:10.3 | in the two thought systems so that your ideas can begin to | change, until finally your heart takes over and makes the one choice |
| C:10.17 | body’s response to what appear to be external events, and then a | change in the external events themselves. |
| C:10.21 | and count themselves lucky for not going to the place from which | change would become inevitable. |
| C:11.13 | take place. Before this final battle is reached your willingness to | change your mind about its need to be fought is what is desired by |
| C:11.14 | what you desire are effects, without realizing cause must shift to | change the effects you would have come about. This matters not at |
| C:11.15 | manners and be given many forms. It can be called a willingness to | change your mind, or to allow yourself to be open to new |
| C:11.15 | allow yourself to be open to new possibilities. It can be called a | change of heart, or a willingness but to, for a little while, |
| C:12.1 | your problem with this Course. If I were to take the word love and | change it to some sophisticated-sounding technical term, and say this |
| C:12.7 | is part of your resistance to any ideas that seem to be about | change. What little that you think you know you would strive to keep, |
| C:12.8 | it all the rest will come. As such, this Course seems to ask for | change at every level, and yet from one change alone will all the |
| C:12.8 | this Course seems to ask for change at every level, and yet from one | change alone will all the others follow—and through no effort on |
| C:12.8 | —and through no effort on your part at all. And even this one | change is not a change at all, for it merely seeks to remove all the |
| C:12.8 | no effort on your part at all. And even this one change is not a | change at all, for it merely seeks to remove all the changes you but |
| C:12.8 | the changes you but think that you have made to God’s creation. This | change seeks but to restore you to your Self. |
| C:12.19 | son. Like any idea of yours, this idea did not leave its Source nor | change the essence of its Source in any way. While the idea of taking |
| C:12.19 | might reshape the life of the one participating in it, it would not | change who that person was, or who his father was, or the nature of |
| C:12.19 | was, or the nature of the family he was born into. All that would | change would be the shape of his life, the things that would happen |
| C:14.1 | has been to challenge God’s creation. Now your united purpose must | change to that of remembering who you are within God’s creation, |
| C:14.11 | at its peak you would have begun to see its continuation without | change as the major goal of your life. Without it, life would not be |
| C:14.23 | your goal of separation, and the same is true of love. You cannot | change what love is or what heaven is. All that seems to make it |
| C:14.23 | change what love is or what heaven is. All that seems to make it | change is the function or purpose you would give it. It is but you |
| C:14.30 | While you refuse to look upon this simple fact, you have no hope of | change, nor does your world. You who think, “What harm can come of |
| C:15.5 | of making this one special if you did not do so. To make one small | change in this culture is difficult to impossible, because if you |
| C:15.8 | determiner of your perception as is your concept of separation. All | change seems to question your loyalty to others and all choices are |
| C:15.9 | act of disloyalty to your own kind. To even think that you could | change and be unlike others of your kind, you would call an act of |
| C:16.3 | than those who once were the same as he. What is the same does not | change and become different. Innocence is not replaced by sin. |
| C:17.4 | Yet you shield yourself from knowledge of it as if it would | change the nature of the universe itself. It will change your |
| C:17.4 | it as if it would change the nature of the universe itself. It will | change your perception of it. This is both what you desire and what |
| C:18.6 | body, it is impossible for you to deny the body here. Yet you can | change the function you have ascribed to it, and so its way of |
| C:18.12 | time, and thus it seems that great amounts of time are needed before | change of a lasting nature can occur. This is why miracles save time, |
| C:18.13 | In order for your experience base to | change from that of learning in separation to that of learning in |
| C:18.14 | desire and fear something at the same time, and your desires did not | change from moment to moment. What you desired you experienced fully |
| C:18.16 | heart. What this Course has thus far attempted to do is to briefly | change your orientation from mind to heart. This is a first step in |
| C:19.5 | believe all I have told you on faith alone. Experience is needed to | change your beliefs and to place your faith securely in them. The |
| C:20.36 | if only it were true. If only it could be true.” Notice the complete | change in this “if only” from those we have spoken of earlier—the |
| C:20.44 | Your thinking will begin to | change to reflect your recognition of reception. Reception and |
| C:20.44 | yours to serve them. To serve rather than to use is an enormous | change in thinking, feeling, and acting. It will immediately make the |
| C:20.45 | to others as well. It implies willingness rather than resistance. To | change your thinking and your feelings from expecting resistance to |
| C:20.45 | from expecting resistance to expecting willingness is another key | change that will lead toward wholeheartedness. When you change your |
| C:20.45 | another key change that will lead toward wholeheartedness. When you | change your actions from those of resistance and use to those of |
| C:20.47 | are among the reasons for your belief in your inability to effect | change within your own life and certainly within the greater life of |
| C:21.9 | The final thing you must understand is that meaning does not | change. While only you can determine meaning, and while only a |
| C:21.9 | will determine true meaning, the truth is the truth and does not | change. Only unity, however, allows you to see the truth and to claim |
| C:22.1 | activity. Your thoughts regarding imagining and imagination will | change with your change in perspective on use. You will no longer be |
| C:22.1 | thoughts regarding imagining and imagination will change with your | change in perspective on use. You will no longer be using your |
| C:23.13 | to cause this to be so. It is what is necessary now. It will | change the world. |
| C:23.14 | about. It is what you are all about as a miracle worker. For you to | change your beliefs is the miracle that we are after, the result we |
| C:23.20 | form for what it is and then continuing on, working backward to | change your belief, to allow imagination to serve you and spirit to |
| C:23.27 | learning situations. Neither can occur if you would truly choose to | change your beliefs and move on to the new or the truth. |
| C:25.4 | love of those from whom you desire it, you can attempt to buy it, | change for it, or capture it. This you cannot do. Yet, love is always |
| C:25.22 | impatience with the way things are and were. You will want to force | change rather than wait for it to arrive. If you acknowledge your |
| C:25.22 | If you acknowledge your impatience as a sign of readiness for | change that does not necessarily require action on your part, you |
| C:29.18 | The choice to | change your belief is before you. Are you not ready to make it? |
| C:30.14 | are thus one in truth. God’s laws are generalizable and do not | change, and thus the laws of man have not usurped the laws of God. It |
| C:31.28 | one truth, finding a variety of answers means nothing. If you but | change what you look for, what you see and what you learn will also |
| C:31.28 | change what you look for, what you see and what you learn will also | change. |
| C:31.31 | sister, you find the truth about your Self, for the truth does not | change. And if who you truly are is the truth, how can you be |
| C:31.35 | of mind, your experience has become a projection of ego. This can | change. |
| C:31.37 | of teacher and student. Another relationship that expects | change and growth is that of parent to child. These two relationships |
| T1:1.11 | You can already imagine what an extensive | change this will bring, and, as you are still experiencing change in |
| T1:1.11 | extensive change this will bring, and, as you are still experiencing | change in time, without guidance, this change would be seen as quite |
| T1:1.11 | as you are still experiencing change in time, without guidance, this | change would be seen as quite difficult no matter how grand its |
| T1:1.11 | of your recognition, at first in mere fleeting moments, that it is a | change you would welcome. |
| T1:2.8 | this alternative is being revealed to you, and it does call for a | change of thought so extensive that all thought as you once knew it |
| T1:2.16 | before it is dark, to a desire to eat an evening meal. It signals | change in the natural world around you. Birds and squirrels and |
| T1:3.8 | seriously consider just what kind of miracle is needed to get you to | change your mind about who you are and thus about the nature of your |
| T1:4.2 | learned under the instruction of the ego-mind. This Treatise must | change that habit in order for all your thoughts to become the |
| T1:8.3 | they are the same has not meant the automatic realization of this | change of enormous proportions. The very nature of change is one of |
| T1:8.3 | of this change of enormous proportions. The very nature of | change is one of slow realization. Change occurs all around you every |
| T1:8.3 | proportions. The very nature of change is one of slow realization. | Change occurs all around you every day without your realization of |
| T1:8.3 | is only one truth. There was only one truth at the time the event or | change took place, and there is only one truth in time or eternity |
| T1:9.4 | But birth, like all outward manifestations, but reflects inner | change. The growth of a new being within the womb of another is a |
| T2:1.14 | This is a first step in the | change in thinking that needs to occur. It is an elementary step and |
| T2:1.14 | step and one easily accomplished with but a bit of willingness. This | change in thinking in regards to treasures you do recognize will pave |
| T2:4.3 | in Miracles and A Course of Love work hand-in-hand because the | change of thinking taught within A Course in Miracles was a change of |
| T2:4.3 | the change of thinking taught within A Course in Miracles was a | change of thinking about yourself. It attempted to dislodge the |
| T2:4.5 | factors. Either way, the result would always be the same; a sudden | change from ease of movement to struggle, from going with the flow to |
| T2:4.14 | of creation. The acceptance of creation is the acceptance of | change and growth but neither of these are concepts that you |
| T2:4.14 | growth but neither of these are concepts that you understand truly. | Change is not negative and growth does not imply lack. |
| T2:6.7 | exercises have prepared you for is an acceptance of the ongoing | change that is creation; an acceptance that something can be what it |
| T2:6.8 | It is your belief that | change and growth are indicative of all that can be accomplished |
| T2:6.8 | seed that is the Christ in you even while you continue to grow and | change. Physical form and action of all kinds are but expressions of |
| T2:6.10 | must exist where you think you are, you can begin to see that this | change in thinking will release your heart, returning it to its |
| T2:7.9 | which interaction is real, the only source of your ability to | change that which you would change. |
| T2:7.9 | real, the only source of your ability to change that which you would | change. |
| T2:7.10 | idea not heretofore given much attention, the idea of the desire for | change. Certainly there will continue to be things within your life |
| T2:7.10 | will continue to be things within your life that are in need of | change. As was stated in the beginning of this Treatise, this Course |
| T2:7.10 | of sameness, an acceptance of who you are that does not allow for | change. But once you have become happier with who you are, you will, |
| T2:7.10 | of old as you go out into the world with your desire to effect | change? |
| T2:7.11 | pattern, a pattern that has been proven to not have any ability to | change the world. |
| T2:7.12 | into each relationship as who you truly are is to bring everlasting | change to each and every relationship, and thus to all. |
| T2:7.13 | in other words, be a good person in a bad world. You cannot effect | change without, without having effected change within. You cannot be |
| T2:7.13 | bad world. You cannot effect change without, without having effected | change within. You cannot be independent and still be of service. For |
| T2:7.19 | are now. This is the only way the Self you are now has to grow and | change. This is the only means the Self you are now has of giving and |
| T2:8.2 | received. Thus the nature of many relationships may be required to | change. Remember now that there is no loss but only gain, or you will |
| T2:8.5 | you know your own truth and an acceptance that that truth will not | change. As we have said that you are not called to a static |
| T2:8.5 | that you are not called to a static acceptance that does not include | change, this new idea of acceptance requires further clarification. |
| T2:8.6 | It was said often within A Course of Love that the truth does not | change. Thus the truth of who you are has not changed and you are as |
| T2:8.6 | are as you were created. Form and behavior are, however, subject to | change, as are your expressions of who you are. This distinction must |
| T2:10.14 | of trying to hang on to who you were yesterday, or trying to prevent | change tomorrow. |
| T2:11.16 | As long as you hang on to both identities the world will not | change and you will not know who you are. You may think you know, and |
| T3:1.7 | been called. These changes, perhaps, seem like little things—a | change in attitude here, a change in behavior there. But I assure you |
| T3:1.7 | perhaps, seem like little things—a change in attitude here, a | change in behavior there. But I assure you that these changes are |
| T3:1.7 | you that these changes are mighty and are but the result of the | change in cause that has occurred through your learning of this |
| T3:1.9 | This | change that is in the process of coming about has to do with |
| T3:2.9 | it will not be found there. The meaningless has no ability to | change the meaning of truth. And so your Self has remained unaltered |
| T3:2.11 | banish you from paradise for your sins. We have worked, thus far, to | change your idea of a vengeful God. Now we work to change your idea |
| T3:2.11 | thus far, to change your idea of a vengeful God. Now we work to | change your idea of a vengeful self. For what else would such a self |
| T3:7.3 | about yourself have their cause within you, as does your ability to | change this cause and its effects. |
| T3:8.6 | ancient and recent, that you think you would have given anything to | change? Do you look upon the ill and blame them for their illness? Do |
| T3:8.8 | you are powerless? How difficult it is to believe that you need not | change the world but only your own self. How difficult to imagine |
| T3:8.8 | world but only your own self. How difficult to imagine that this one | change could bring about all the changes you would imagine that even |
| T3:9.1 | these ideas without accepting their ability to be applied is to | change your beliefs without changing your ideas. This many have done. |
| T3:10.4 | Taking away the idea of placing blame will | change your thought processes beyond your wildest imagining. You will |
| T3:10.7 | its outward appearance, it is up to you to become aware of the total | change that has, in truth, taken place. |
| T3:10.8 | there is another practice that will help you to become aware of this | change. While much the same as forgetting it will seem to have a |
| T3:12.4 | state of consciousness to an eternal state of consciousness. This | change, as has been said before, is the miracle. This miracle is the |
| T3:12.7 | As it dawns upon your once slumbering mind that | change on a grand scale awaits you, you will grow fearful if you do |
| T3:12.11 | mistakes may occur within creation, remember that creation is about | change and growth. There is no right or wrong within creation but |
| T3:12.11 | no right or wrong within creation but there are stages of growth and | change. Humankind is now passing through a tremendous stage of growth |
| T3:12.11 | Humankind is now passing through a tremendous stage of growth and | change. Are you ready? |
| T3:13.10 | by something as simple as choosing one thing a day that you will | change to reflect the fact that you have accepted this new idea. |
| T3:14.1 | one thought system to the other, the most subtle and yet significant | change is the change from the foundation of fear, the basis of the |
| T3:14.1 | to the other, the most subtle and yet significant change is the | change from the foundation of fear, the basis of the ego thought |
| T3:14.5 | love, you will see far less about the life you lead that you would | change than you would imagine. You fear where all your new ideas |
| T3:14.5 | changes may surely await, but those who will be visited by great | change are but those who desire it. Yet even those who desire great |
| T3:14.5 | change are but those who desire it. Yet even those who desire great | change will find these great changes will not cause them to be other |
| T3:14.6 | within the life you currently live than to see the need to | change your life completely in order to find love. You who are |
| T3:15.4 | make them foolish. There is always some “thing” that is expected to | change. This idea is countered internally, however, by the idea that |
| T3:15.4 | however, by the idea that at some basic level, human beings do not | change. You cannot imagine those with whom you are in relationship |
| T3:15.6 | for the accomplishment of the same. Some would see six months of | change as the basis for trust in the new. For others six years would |
| T3:15.7 | You must now birth the idea that human beings do indeed | change. While you have known instinctively that there is a core, a |
| T3:15.16 | in form. These beliefs can, with the help of the new thought system, | change the very nature of the self described by the words human |
| T3:16.6 | if what is now is still awaiting replacement by what will be, is a | change that must occur within. As has already been said, this change |
| T3:16.6 | is a change that must occur within. As has already been said, this | change has to do with the time-bound temptations of the human |
| T3:16.12 | of the truth. This fear relates very strongly to your ideas of | change and as such is the greatest detriment to your new beginning. |
| T3:20.11 | how thorough your learning must be. It is a learning that must not | change to fit the circumstances of illusion but be unchanging to fit |
| T3:21.9 | or in other words, a set of information. These facts are subject to | change and mean one thing to one person and one thing to another. |
| T3:21.13 | recognizing, as you surely do, that these beliefs are subject to | change, hold yourself to behaviors that fall within the parameters of |
| T3:21.21 | ended. The time when a single baby born of a virgin mother could | change the world has passed. The world is quite simply bigger now and |
| T3:22.1 | living by the truth will take you, for surely your life must | change. The very precepts put forth within this Course, precepts that |
| T4:1.8 | by many, becomes a crisis in education that calls for education to | change. It may signal that what is taught is no longer relevant, or |
| T4:2.30 | already changed, although you are not aware of the extent of this | change. Realize now that you have come to recognize unity. You do not |
| T4:3.4 | The displacement of the original intent, while it did not | change the original cause, formed a false nature for the personal |
| T4:3.13 | that what lives does not have to die. That the nature of form can | change. That the nature of matter is one of change. That the nature, |
| T4:3.13 | the nature of form can change. That the nature of matter is one of | change. That the nature, even of form, once returned to its natural |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The | change in the form you now occupy, the change I have spoken of as |
| T4:4.8 | of life-everlasting. The change in the form you now occupy, the | change I have spoken of as that of elevation of the personal self, is |
| T4:4.10 | I would impart, let me assure you that immortality is not the | change of which I speak. You are not mortal, and so a word that |
| T4:4.10 | years. Life has continuously been prolonged without a substantial | change in the nature of life. To think of living on and on as you |
| T4:7.8 | thus be a joyous choice and ensure a joyous life. These choices will | change the world. |
| T4:9.5 | All the learning that you have done seems to leave you ready to | change and able to change in certain ways that make life easier or |
| T4:9.5 | that you have done seems to leave you ready to change and able to | change in certain ways that make life easier or more peaceful, but |
| T4:10.13 | Course would teach but do not move beyond the state of learning will | change the world. They will make the world a better place and see |
| T4:10.14 | not happen through learning but through sharing. You can learn to | change the world, but not how to create a new world. Does this not |
| T4:12.5 | there. The second is the beginning of sharing in unity, a | change that your heart will gladly accept but that your mind, once |
| D:2.22 | brothers and sisters exist in the unity of Christ-consciousness. | Change within effects change without, not the other way around! |
| D:2.22 | exist in the unity of Christ-consciousness. Change within effects | change without, not the other way around! Within is where you look to |
| D:5.3 | representation of the ego self led to the world you see, it did not | change the truth but only created illusion. Thus the truth is still |
| D:5.21 | wonder how, if you are done learning, the patterns of learning will | change to help you embrace the acceptance of this new time of no |
| D:6.22 | is now serving to represent the truth of who you are. How might this | change the “laws” of the body, the laws you gave the body in the time |
| D:6.26 | has changed. I say changed here because you may remember that | change occurs in time. Outside of time and form your Self has always |
| D:9.6 | But your reality has changed, and with that | change, new patterns apply. This does not mean that the truth has |
| D:9.6 | that the truth has changed, but that you have changed; and with your | change, the truth, while it remains the truth, can now be presented |
| D:Day2.10 | your wish that you had acted differently? Can you see a way to | change the past or to “make up for” what occurred in the past? |
| D:Day2.13 | moments you wish you could re-enact, decisions you wish you could | change. These actions are unchangeable. This is why simple acceptance |
| D:Day3.7 | You may believe a spiritual context for your life can | change your life, make you feel more peaceful, give you comfort of a |
| D:Day3.7 | with mind. It is through your mind that these new ideas will | change your actions and your life, your mind that, through increased |
| D:Day3.7 | having a spiritual context for your life can, in other words, | change your inner life, but are more skeptical in regard to its |
| D:Day3.49 | That it is you who, by changing your beliefs or your actions, can | change your reality. |
| D:Day3.61 | This does not have to be. You have wanted something to do to | change your circumstances in this earthly reality. This is what you |
| D:Day6.20 | of my time. They were attempts to distract me from my purpose, to | change my focus, to engage me in debate, to lure me from the place of |
| D:Day8.8 | All power to effect | change comes from acceptance—not acceptance of the way things are, |
| D:Day8.8 | will be many things within your life that will take some time to | change, but many others that can change instantly through this |
| D:Day8.8 | life that will take some time to change, but many others that can | change instantly through this radical acceptance. You will find, once |
| D:Day9.26 | What might happen if you | change what you desire? You might just realize your freedom. |
| D:Day10.33 | your power. The power of love is the cause and effect that will | change the world by returning you, and all your brothers and sisters, |
| D:Day15.20 | pool merges with the current of other clear pools it is able to | change directions, see new sights, gain new insights. While this is |
| D:Day16.7 | This reintegration requires, of course, a | change in what you want to prove to yourself. All you may now |
| D:Day18.1 | in both, following their innate desire to facilitate the creation of | change through a specific function even while moving into the new as |
| D:Day19.6 | so without. By living as who you are in the world, you create | change in the world. You create change in the world through |
| D:Day19.6 | who you are in the world, you create change in the world. You create | change in the world through relationship. All live and create in |
| D:Day19.7 | To be called to a specific function that creates | change is really to be called to a function of preparing one or many |
| D:Day19.7 | really to be called to a function of preparing one or many for the | change that must occur within. The function of those called to the |
| D:Day20.5 | The truth is the truth. It doesn’t | change. It is the same for everyone. |
| D:Day21.6 | from a source beyond the self, but this is the “thought” that has to | change. If giving and receiving are one, then giver and receiver are |
| D:Day27.16 | you are beginning to do through your practice. Your proficiency will | change your experience, and your experience will change the world. |
| D:Day27.16 | proficiency will change your experience, and your experience will | change the world. |
| D:Day28.8 | means so revolutionary that it will take some getting used to. This | change is predicated on all the changes that have come before it, |
| D:Day28.17 | based upon what was previously externalized. This is what now must | change, and as can be seen, this change is essential to changing the |
| D:Day28.17 | externalized. This is what now must change, and as can be seen, this | change is essential to changing the world. |
| D:Day28.18 | This | change, this transformation, can only take place within time because |
| D:Day28.18 | that are to come are not about time-bound evolution. Only this first | change, this first transformation, must take place in time. |
| D:Day28.19 | This is the | change, the transformation, we have been working on by changing your |
| D:Day33.13 | of us. Every single individual has within them the power to affect, | change, or recreate the world. Every single individual does so to the |
| D:Day34.5 | wholehearted desire has made it so and begin to see and create this | change in the world around you. |
| E.11 | that everything has changed until you “realize” or “make real” that | change. Let this revelation come to you. All you need do is expect it |
| A.49 | and made recognizable in form. It is what will usher in the new and | change the world. It cannot be accomplished without you—without |
change-agent (1) |
||
| T2:7.10 | you would have be different than they are. You will want to be a | change-agent. You will want to move into the world and be an active |
changeable (1) |
||
| T3:21.12 | self, are the thoughts of your mind, thoughts that while certainly | changeable, are unmistakably claimed to be your own in the way few |
changed (52) |
||
| C:P.14 | not all others, but to awaken to a new world. If all that you see | changed within your world is a little less insanity than before, then |
| C:4.15 | has held an ideal of what the perfect mate would mean, an ideal that | changed over time. Those most bound by the ego might think of stature |
| C:6.15 | them as is a life of peace to you. What is foreign to the world has | changed, but the world has not. Those who live with war seek peace. |
| C:6.22 | You have deceived only yourself, and your deception has not | changed what is nor will it ever succeed in doing so. Only God and |
| C:9.11 | useful to you. Since this is the case, and since it cannot be | changed without your total willingness to change it—a willingness |
| C:9.34 | of your evil nature. It reinforces your belief that you have | changed too much from what you were to ever again be worthy of your |
| C:12.12 | inhabit now; but certainly within the laws of evolution, you have | changed as little as the birds of the air or fish of the sea. Yet |
| C:12.18 | got from here to there, and some may see that one idea took root and | changed what seemed to be a destiny already written. |
| C:12.22 | the external aspect of life that preceded it. The idea of separation | changed nothing in reality, but became a drama acted out upon a stage |
| C:16.8 | overcome judgment. A forgiven world is a world whose foundation has | changed from fear to love. Only from this world can your special |
| C:16.18 | creation as it was created and remains. You only think that you have | changed the unchangeable. |
| C:17.15 | For judgment is but the belief that what God created can be | changed, and has been. |
| C:18.4 | is, in effect, what you think you have done. You think that you have | changed the nature of the universe and made it possible for life to |
| C:18.11 | must experience unity individually before their belief system can be | changed, even when what is learned is shared at another level. |
| C:19.23 | to come to you that your mind, and your perception, can be | changed. This is necessary before you can look back in a new way and |
| C:20.31 | rejected love. Now the reverse is true. This reversal of truth has | changed the nature of your universe and the laws by which it |
| C:29.16 | and made of it something difficult and challenging, something to be | changed. The separation accentuated this manner of functioning and |
| C:29.17 | of existence, as unity is the nature of existence and cannot be | changed and has not changed, although you believe it not. It is a |
| C:29.17 | unity is the nature of existence and cannot be changed and has not | changed, although you believe it not. It is a joyful relationship, as |
| C:29.26 | gift of fortune, what chance encounter, what decision might have | changed your life? What should you have done that you didn’t? What |
| T1:8.2 | was accomplished for all, the meaning of life, the reality of life, | changed, though you have known this not. The great experiment in |
| T1:8.4 | thousand years without your comprehension of it. The nature of life | changed with the resurrection. I am the resurrection and the life. So |
| T1:9.3 | are. In other words, it must begin with form. You cannot await some | changed state but must create the changed state you await. |
| T1:9.3 | with form. You cannot await some changed state but must create the | changed state you await. |
| T2:4.15 | still often based on old concepts. This does not mean you have not | changed nor that you are in need of accomplishment rather than the |
| T2:7.17 | legitimate thoughts and feelings? For some of you this answer has | changed greatly over time. But for many of you, you have become less, |
| T2:8.6 | the truth does not change. Thus the truth of who you are has not | changed and you are as you were created. Form and behavior are, |
| T3:3.7 | to you, you know God for you know love. Beliefs, and especially the | changed beliefs we have worked together to integrate into your |
| T3:11.15 | for quite some time, be striving to remain aware even that you have | changed dwelling places. There is a reason for this time of varying |
| T3:15.5 | you that the new beginning is but an act and that nothing has really | changed. A student who failed to learn the prior year, while eager |
| T3:16.4 | free of fear than you have ever been. While your life may not have | changed in ways that you would like and while its limitations may |
| T3:21.17 | this would seem impossible. Even while your belief system has | changed and you believe that you exist in unity, all the things we |
| T4:1.14 | since then. If Jesus Christ were the chosen one, his life would have | changed the world. If the Israelites were the chosen people, so much |
| T4:1.23 | of the world and the people within it may not outwardly seem much | changed from the world of your ancestors despite the advances of |
| T4:2.30 | your days as you have in the past. And yet your vision has already | changed, although you are not aware of the extent of this change. |
| T4:8.5 | universe, or in actuality, many universes. These universes grew and | changed, ebbed and flowed, materialized and dematerialized in natural |
| D:6.1 | the text of the coursework provided you heard many ideas that either | changed or reinforced those you already had about yourself. A Course |
| D:6.26 | as it was always given. But now the very nature of its existence has | changed. I say changed here because you may remember that change |
| D:6.26 | given. But now the very nature of its existence has changed. I say | changed here because you may remember that change occurs in time. |
| D:9.6 | But your reality has | changed, and with that change, new patterns apply. This does not mean |
| D:9.6 | change, new patterns apply. This does not mean that the truth has | changed, but that you have changed; and with your change, the truth, |
| D:9.6 | This does not mean that the truth has changed, but that you have | changed; and with your change, the truth, while it remains the truth, |
| D:9.7 | the same, but the means by which you are considering the call has | changed. Thus there is no contradiction although there may at times |
| D:12.6 | This is why we work now on your awareness and acceptance of your | changed state, for without awareness the value of what we do here |
| D:16.18 | of image may leave you thinking that you are “acting” as if you have | changed, while even within your new actions you see archetypes of the |
| D:Day2.23 | life to the dead. My life touched all those willing to be touched, | changed all those willing to be changed. But great unwillingness |
| D:Day2.23 | all those willing to be touched, changed all those willing to be | changed. But great unwillingness remained. Willingness was not yet |
| D:Day6.18 | It also does not mean that many of you will not have | changed or will be changing the very fabric of your daily life. |
| E.11 | You will not realize that everything has | changed until you “realize” or “make real” that change. Let this |
| E.12 | chosen nothing until and unless you realize that everything has not | changed. Let this realization come too if it must. And make a new |
| E.14 | thinking will be paramount to your realization that everything has | changed or that nothing has changed. |
| E.14 | to your realization that everything has changed or that nothing has | changed. |
changeless (3) |
||
| C:16.4 | claim to love with a special love. For you do not see them in the | changeless innocence in which they were created and remain, but with |
| C:20.27 | and innocent because you flow from love. What flows from love is | changeless and boundless. You are without limit. |
| C:20.28 | Power is the expression of who you are. Because you are | changeless and boundless, you are all-powerful. Only lack of |
changes (42) |
||
| C:1.9 | in following the course another has put forth. Each true course | changes in application. Fifty students may sit in a classroom being |
| C:12.8 | change is not a change at all, for it merely seeks to remove all the | changes you but think that you have made to God’s creation. This |
| C:18.7 | the function it was created to fulfill. But when perception | changes and a thing is seen as what it is, then it cannot fail to |
| C:20.40 | all gifts are judged. While the gift is still given, the judgment | changes the nature of the gift by limiting its ability to be of |
| C:23.16 | from your nearly immutable belief in form will allow for all | changes in form required by the miracle. Form is not a constant but a |
| C:28.13 | you are is where you are supposed to be. The path to follow to all | changes will be shown to you if you will but be attentive. If you |
| C:31.29 | learn nothing from you. If your truth about who you think you are | changes day-to-day, you are reflecting the very variety of answers |
| T1:8.3 | your realization of it. Only in retrospect are the greatest of | changes seen. Thus the understanding of the truth of an historical |
| T1:8.3 | seen. Thus the understanding of the truth of an historical event | changes over time and it may take a hundred or a thousand or even two |
| T2:3.4 | Now you have realized your learning. You have begun to see the | changes that your learning is capable of bringing to your life. You |
| T2:6.3 | This return to unity is reliant upon the | changes in your beliefs that this Course has brought about. Let us |
| T2:6.8 | a tree exists fully accomplished within its seed and yet grows and | changes, you exist fully accomplished within the seed that is the |
| T2:7.20 | acceptance of the belief that giving and receiving are one in truth | changes the function of time as you know it. There is not a period of |
| T3:1.7 | is, in truth, occurring, although you may not as yet have seen the | changes you are experiencing as the transformation to which you have |
| T3:1.7 | as the transformation to which you have been called. These | changes, perhaps, seem like little things—a change in attitude |
| T3:1.7 | here, a change in behavior there. But I assure you that these | changes are mighty and are but the result of the change in cause that |
| T3:8.8 | difficult to imagine that this one change could bring about all the | changes you would imagine that even an army of angels could not bring |
| T3:14.1 | the new thought system as thought alone will not bring about the | changes you would so desire to have come about within your physical |
| T3:14.5 | You fear where all your new ideas might take you, and for some great | changes may surely await, but those who will be visited by great |
| T3:14.5 | it. Yet even those who desire great change will find these great | changes will not cause them to be other than who they are. There is |
| T3:14.6 | worried about the risks you may be required to take, worry not! The | changes that come to you will be chosen changes. You will lose |
| T3:14.6 | to take, worry not! The changes that come to you will be chosen | changes. You will lose nothing you would keep. |
| T3:15.1 | new friend provides for a new beginning. Some begin anew through | changes in locale and employment. Each new school year of the young |
| T3:16.4 | that a hope has been instilled within you, a hope for the very | changes that you feel you need in order to reflect, within your daily |
| T3:16.15 | you can lay aside any fears that others will suffer due to the | changes your new Self will create. As you live with awareness of the |
| T3:19.1 | You must not fear the | changes that will occur within your physical form as it begins to be |
| T3:19.1 | rather than the thought system of illusion. You will fear these | changes less if you realize that all that has come of love will be |
| T3:19.12 | old reality, a reality that will still exist for some even after it | changes completely for you. |
| T3:19.14 | observable is so widely evident that it can no longer be denied that | changes of a large scale will begin to be seen. |
| T4:6.7 | the human being any more than have those who have come before. The | changes those who have existed in Christ-consciousness have wrought |
| T4:12.5 | Two | changes of enormous proportions are upon you. The first is the end of |
| D:6.27 | the elevated Self of form may still need “time” to come to know the | changes that only occur in “time” although they are already |
| D:Day5.6 | What we have focused on for some time now is love. Love never | changes. It thus is the same for each of us. Yet not one of us |
| D:Day6.7 | reactions might cause the artist to doubt her instincts, to make | changes, or to be more determined than ever to see the piece through |
| D:Day6.18 | have changed or will be changing the very fabric of your daily life. | Changes you feel called to make are not discouraged here. The point |
| D:Day7.8 | of sustainability of these conditions. They do not come about from | changes in your external circumstances but from changes in your |
| D:Day7.8 | not come about from changes in your external circumstances but from | changes in your internal perspective. |
| D:Day15.20 | This current washes some stones clean and washes others away. It | changes the clear pool by dredging up sediment that has settled on |
| D:Day27.13 | the two, however, into one level of experience and the whole formula | changes. |
| D:Day28.5 | of these externally directed life situations, growth occurs, | changes happen, new avenues to explore at times open up, leading to |
| D:Day28.8 | will take some getting used to. This change is predicated on all the | changes that have come before it, including, and most particularly, |
| D:Day28.18 | new conditions will apply. This is why it has been said that the | changes that are to come are not about time-bound evolution. Only |
changing (26) |
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| C:P.17 | done good, heroic, and at times miraculous deeds without the world | changing from a place of misery and despair. What is more arrogant? |
| C:3.8 | this rank confusion is brought a simple statement: Love is. Never | changing, symbolizing only itself, how can it fail to be everything |
| C:7.22 | An alternative exists. Not in dreams of fantasy but in truth. Not in | changing form and circumstance but in eternal consistency. |
| C:19.23 | The loftiest aim of which you are currently capable is that of | changing your perception. Although our ultimate goal is to move |
| C:19.23 | move beyond perception to knowledge, a first step in doing this is | changing your means of perception to that of right-mindedness. Your |
| C:23.16 | Form is the result of belief. Thus belief is not only capable of | changing form but also is necessary in order to do so. |
| C:23.18 | of mind and heart. It is akin to perception, and can lead the way in | changing how you perceive of yourself and the world around you. |
| T1:9.15 | that which you have most valued. Now your response will have been | changing. You will not see so much to value in what has called your |
| T2:6.9 | even though it is actually a return to what has always been. You are | changing the world you perceive by perceiving a new world. You are |
| T2:6.9 | changing the world you perceive by perceiving a new world. You are | changing from who you have thought yourself to be to who you are. |
| T3:9.1 | their ability to be applied is to change your beliefs without | changing your ideas. This many have done. This you surely do not want |
| T3:12.4 | realize the human experience outside of time? The answer is thus: by | changing the consciousness of the personal self from a time-bound |
| T3:12.5 | goal was returning to your awareness the truth of your identity. By | changing our goal now, I am assuring you that you have become aware |
| T3:16.3 | that have brought much advancement to the forms you occupy without | changing their nature in the slightest measure. All the effort of the |
| T4:4.2 | The pattern of life-everlasting is one of | changing form. It is one that is revealed on Earth by birth and |
| T4:4.8 | Changing form is part of the pattern of life-everlasting. The change | |
| T4:6.7 | much with what you envision, imagine and desire, in love, without | changing the world and the nature of the human being any more than |
| D:2.21 | and wondering what to do about what you see rather than a pattern of | changing what you see by looking within. |
| D:5.18 | so confuse you, the prison of past and future and a now that isn’t | changing fast enough to suit the new you whom you have become. |
| D:7.24 | Everyone secretly fears that evolution will not keep pace with the | changing world and that man’s reign over his environment will come to |
| D:Day3.49 | abundance or lack of abundance in your life. That it is you who, by | changing your beliefs or your actions, can change your reality. |
| D:Day6.18 | also does not mean that many of you will not have changed or will be | changing the very fabric of your daily life. Changes you feel called |
| D:Day15.17 | They may still consider themselves to be capable of growing and | changing, but feel, in a certain sense, that it is unnecessary. They |
| D:Day28.17 | now must change, and as can be seen, this change is essential to | changing the world. |
| D:Day28.19 | This is the change, the transformation, we have been working on by | changing your experience of time to one of experiencing two levels of |
| A.48 | Go forth not as completed works of art but as permeable energy, ever | changing, ever creating, ever new. Go forth with openness for |
channel (20) |
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| D:Day3.43 | Do you not see? You are the entry point, the only | channel through which all that is available in unity can flow. |
| D:Day21.2 | as existing outside of yourself, had to function as what it was—a | channel through which the wisdom, guidance or information moved. If |
| D:Day21.4 | The | channel is the means, not the source. The source is oneness or union, |
| D:Day21.6 | You realize now that life itself is a | channel and that you are constantly receiving. You still perhaps |
| D:Day21.6 | the wisdom, guidance, or information that you receive in union as a | channel of the divine life force that exists in everything and |
| D:Day22.1 | learning. It was also noted that you realize that all of life is a | channel. There is a big difference between seeing a teacher as a |
| D:Day22.1 | a channel. There is a big difference between seeing a teacher as a | channel, all of life as a channel, and the Self as a channel or |
| D:Day22.1 | difference between seeing a teacher as a channel, all of life as a | channel, and the Self as a channel or channeler. |
| D:Day22.1 | a teacher as a channel, all of life as a channel, and the Self as a | channel or channeler. |
| D:Day22.2 | with the separation being between the known and the unknown. Thus, a | channel could be seen as that through which the unknown moves into |
| D:Day22.2 | of knowing. This is the way in which life itself can be seen as a | channel. Since the first transition involves realizing that you are |
| D:Day22.3 | to everyone rather than being seen as a means to provide, or | channel, availability to everyone. What each person channels is |
| D:Day22.3 | of the uniqueness of channeling. The universal is everything. The | channel is what, from among everything, is allowed reception and |
| D:Day22.4 | means of the unknown becoming known. You, in other words, are the | channel, the conduit, of the unknown becoming known. What you choose |
| D:Day22.5 | There is also, however, the idea of a | channel as a passage to take into consideration. This we have spoken |
| D:Day22.6 | is it? And how do you share it? How do you convey it? How do you | channel it? Through what means can you express it? Can you put it |
| D:Day22.8 | It is now time to quit acting as if it is not. It is time to be a | channel for the awareness that exists in every tree and every flower, |
| D:Day22.8 | in each mountain stream and in the blowing wind. It is time to be a | channel for the awareness of union with God that exists in every |
| D:Day22.10 | You might think of yourself as a | channel through which union with God is expressed and made real here |
| D:Day23.3 | As we spoke earlier of being a | channel, today we speak of being a carrier. Your instruction has been |
channeled (5) |
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| T4:9.3 | of other religions, philosophies, sciences. You read books that are | channeled, books that tell of personal experiences, books that |
| D:Day21.6 | life force that exists in everything and everyone. There is nothing | channeled to one that isn’t channeled to all. The old notions of |
| D:Day21.6 | and everyone. There is nothing channeled to one that isn’t | channeled to all. The old notions of teaching and learning but made |
| D:Day22.3 | (what is expressed). Whether one chooses to avail oneself of the | channeled or expressed universality of another is a choice and |
| D:Day22.3 | entry or union. In this choice, the universe (what is available) is | channeled through the expression of (the individual) desires. |
channeler (3) |
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| D:Day22.1 | as a channel, all of life as a channel, and the Self as a channel or | channeler. |
| D:Day22.2 | it has often been used to indicate an intermediary function. The | channeler was perhaps seen as a mediator between the living and the |
| D:Day22.3 | or a sense of unity. The sense of separation comes when the | channeler is seen as having something unavailable to everyone rather |
channeling (14) |
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| D:Day19.15 | and informer. Being joined in union and relationship allows for the | channeling of creation through the one Self because the one Self is |
| D:Day22.1 | If we have spoken little of | channeling here, it is only because you have been coming to know |
| D:Day22.1 | this, however, for there is a confusion that can occur in regards to | channeling. Yesterday we spoke of teachers being channels during the |
| D:Day22.2 | Let’s look at the idea of | channeling as simply an idea of expressing, but an idea of expression |
| D:Day22.2 | that is given and received, received and given. When the word | channeling has been used in reference to spirituality, it has often |
| D:Day22.2 | to you. You are life, and you are also surrounded by living forces | channeling to you constantly. |
| D:Day22.3 | Channeling, in the commonly understood spiritual sense, can either | |
| D:Day22.3 | of another is a choice and another indicator of the uniqueness of | channeling. The universal is everything. The channel is what, from |
| D:Day22.3 | is allowed reception and expression. Some will find many avenues of | channeling available to them, both through themselves and through |
| D:Day22.4 | Every choice is thus a means of | channeling. It is taking the infinite number of experiences or |
| D:Day22.4 | the infinite number of experiences or information available and | channeling only what one desires to know. Thus, it is prudent to |
| D:Day22.4 | What you choose to know and how you choose to know it is an act of | channeling. |
| D:Day22.5 | terms of process, that there is no intermediary function involved in | channeling, but a function of union. This is the very function that |
| D:Day22.7 | remains real. You know union in order to sustain and create union by | channeling the unknown reality of union into the known reality of |
channels (5) |
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| C:16.21 | their own selves. You want power to come only through legitimate | channels and do not want those who have no power to possess it |
| D:Day22.1 | here, it is only because you have been coming to know yourself as | channels without the need for these words. Now we must speak of this, |
| D:Day22.1 | occur in regards to channeling. Yesterday we spoke of teachers being | channels during the time of learning. It was also noted that you |
| D:Day22.3 | to provide, or channel, availability to everyone. What each person | channels is unique and only available through their expression. The |
| D:Day22.3 | available to them, both through themselves and through spiritual | channels, without realizing that both are the same because both |
chaos (16) |
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| C:1.14 | the only way you see to prove your power and control over a world of | chaos. To not engage in the chaos at all is seen not as desirable, |
| C:1.14 | your power and control over a world of chaos. To not engage in the | chaos at all is seen not as desirable, but as a sort of abdication, a |
| C:4.22 | for the mess that has been made, to attempt to restore order to | chaos, anything so that the angry ones feel less alone with what |
| C:5.2 | of nothing that is real, rejoice that there is a way to end this | chaos. The world you see is chaos and nothing in it, including your |
| C:5.2 | rejoice that there is a way to end this chaos. The world you see is | chaos and nothing in it, including your thoughts, are trustworthy. |
| C:6.8 | but points to this truth. Evil is only seen in relation to good. | Chaos is only seen in relation to peace. While you see these as |
| C:6.8 | to deny union reveals its opposite. What is separate from peace is | chaos. What is separate from good is evil. What is separate from the |
| C:10.32 | of memory has returned to you and will not leave you to the | chaos you seem to prefer. It will keep calling you to acknowledge it |
| C:14.8 | the opposite is true. You are asked rather to give up the laws of | chaos for the laws of reason. The laws of illusion for the laws of |
| C:19.19 | Out of the deepest, darkest | chaos of your mind comes the possibility of light. It is a bit like |
| C:20.4 | life itself. Your beauty is the gathering of the atoms, the order in | chaos, the silence in solitude, the grace of the cosmos. Our heart is |
| C:20.47 | in order. Your effort to do so is all that stands between you and | chaos. |
| T1:7.2 | that evil is seen in relation to good, peace in relation to | chaos, love in relation to fear. This belief exists in the |
| T2:1.6 | of being in which struggle has ceased and peace has triumphed over | chaos, love has triumphed over fear. |
| T2:1.8 | of protection, something that sets you apart from life and the | chaos that seems to reign there. You must realize that you think in |
| D:Day14.1 | as well as the void, the healed as well as the sick, the | chaos and the peace. Thus we heal now by calling on wholeness, |
chaotic (2) |
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| C:18.14 | from desiring anything fully here is what makes this existence so | chaotic and erratic. A mind and heart in conflict is what keeps you |
| C:18.17 | mind is seen as quite the norm, and thoughts that dart about in a | chaotic fashion are as acceptable and seemingly as inevitable to you |
chapter (5) |
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| C:26.24 | Your life here is much like a search for your story. Where will this | chapter lead? What will the end be like? Was one event a mistake and |
| D:12.9 | this distinction will suffice for our further discussion in this | chapter. |
| D:Day3.39 | a certainty you had previously lacked. When I said earlier in this | chapter that you are most comfortable learning through the mind |
| D:Day5.21 | needle that was discussed as passing through the onion in the Course | chapter “The Intersection,” and imagine the point of intersection |
| D:Day6.13 | Now, in returning to one of the main themes of this | chapter—the simple truth that you are having to go about this |
chapters (1) |
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| C:26.25 | happened and what will happen next? You attempt to rewrite previous | chapters and to cast all the parts and plan all the events of the |
character (2) |
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| D:Day39.18 | that you have made, a world that has the shape and form, the | character and value, the image and meaning, that you would give it. |
| E.21 | greater. If you still possess some things that you would consider | character flaws or faults, forget about them now. In being they will |
characteristic (1) |
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| D:Day30.1 | What is held in common is shared and is a | characteristic representation of the whole. Just as simple fractions |
characteristics (1) |
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| T3:3.2 | All of your personal | characteristics are nothing more than a persona that has served the |
characters (1) |
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| C:P.32 | You read what authors write and feel that you know not only their | characters, but them as well. Yet you meet an author face to face and |
charade (1) |
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| C:9.49 | of your separation. Would it not simply be better to end this | charade? To admit that you were not created for separation but for |
charge (4) |
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| C:18.22 | which the body can send its signals. And so the body seems to be in | charge and to be both the experiencer and the interpreter of |
| T1:1.9 | joined in union abolishes the ego. The ego-mind was what was once in | charge of all your thoughts. Since the ego is incapable of learning |
| T3:6.1 | some from life, some from fate. No matter who it is you think is in | charge of rewarding you, the attitude that causes you to desire |
| D:Day37.9 | is that you want to believe that there is a compassionate being in | charge of everything, looking out for you, there to help when you are |
charity (7) |
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| C:P.20 | brothers and sisters. You prefer to think a good deed here, a bit of | charity there, is more important. You prefer to give up on yourself |
| C:4.12 | nice when you are feeling surly. Love is not doing good deeds of | charity and service. Love is not throwing logic to the wind and |
| C:9.22 | While you are trapped in the illusion of need surely these acts of | charity are of some value, but again I tell you that this value is |
| C:20.45 | service, however. Your ideas of service are bound to your ideas of | charity. Your idea of charity is based on some having more and some |
| C:20.45 | ideas of service are bound to your ideas of charity. Your idea of | charity is based on some having more and some having less. Thus, you |
| C:29.2 | lead you to a subservient stature. Others think of it in terms of | charity, and continue to see a difference between those who would |
| T1:4.13 | actions does not negate the need for the difference to be realized. | Charity is a responsibility. Love is a response. See you not the |
chastise (2) |
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| C:4.13 | that which in you is most lacking and you use that image to | chastise yourself while saying this is what you want. |
| T1:9.15 | one’s position, think one’s way through, argue, manipulate, or | chastise another so that you feel better in relationship to the other |
chastised (1) |
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| C:12.2 | a little duped at being told love is the answer. You feel a little | chastised to be told you know love not. You feel a little deceived to |
chatter (1) |
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| D:12.10 | and often unwelcome voice “in your head,” the voice of background | chatter. And let us consider your “thoughts” to be the more |
cheated (1) |
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| C:22.23 | have a wonderful part to play in a grand design. You will not feel | cheated by losing your separated self. You will feel free. |
checkbook (1) |
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| D:14.5 | could be asked in situations as commonplace as balancing the | checkbook, or as momentous as a doctor’s diagnosis of a disease. |
cheek (1) |
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| T3:6.5 | for an eye” or the exact opposite of the idea of “turning the other | cheek.” While this may seem like the very idea of evil which I have |
cheer (1) |
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| D:Day6.33 | now of the conditions of the time of acceptance, for these will | cheer you. |
cheered (1) |
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| D:Day8.1 | life. Even the conditions of the time of acceptance may not have | cheered you fully. Now, with the ideas of the conditions of the time |
cheetah (3) |
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| C:3.2 | It is accomplished in you. It is you. Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.4 | A Course of Love you were once asked to “Imagine the ocean or the | cheetah, the sun or the moon or God Himself, attempting to learn what |
| E.5 | and that you will respond as easily to your surroundings as does the | cheetah to his. |
chemical (1) |
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| C:3.12 | or wrong, black or white, hot or cold, based solely on contrast. One | chemical reacts one way and one reacts another, and it is only in the |
cherish (2) |
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| C:5.7 | upon my wall and I gaze upon it. It is mine to own and keep and | cherish. As long as it is where I can look upon it, it is real to me |
| C:11.10 | And so you give to God a little faith and | cherish your free will, the true god of the separated self. You think |
cherished (3) |
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| T2:1.2 | to be sought and found or as something found that is kept secure and | cherished. |
| T2:9.3 | of this Treatise as something found that is kept secure and | cherished. This aspect of treasure relates to your ability to let go. |
| T4:9.9 | You who have provided a service | cherished by God, and who have risen in the esteem of your brothers |
chide (2) |
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| T3:4.1 | you to be kind. It does not tell you to be responsible and does not | chide your irresponsibility. It does not claim that you were once bad |
| T3:20.6 | of the present or as a long war with little chance of being won. You | chide yourself not to deny the facts, and you begin, along with the |
child (73) |
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| C:P.7 | which is capable of learning in human form what it means to be a | child of God. The Christ in you is that which is capable of bridging |
| C:P.14 | Oh, | Child of God, you have no need to try at all, no need to be burdened |
| C:P.25 | the Christ in you, through the One who knows what it is to be God’s | child and also to walk the earth as child of man. This is not your |
| C:P.25 | who knows what it is to be God’s child and also to walk the earth as | child of man. This is not your helper, as the Holy Spirit is, but |
| C:P.26 | are genes that carry particular traits and predispositions. A | child of one family may resemble the child of another distant |
| C:P.26 | traits and predispositions. A child of one family may resemble the | child of another distant relative or a relative who lived and died |
| C:P.26 | love is seen as acceptable. Thus, no matter how good one | child is perceived to be and how bad another is perceived to be, the |
| C:P.26 | how bad another is perceived to be, the love of the parent for the | child is the same. A son or daughter does not earn the love that is |
| C:P.27 | not produce physical offspring. God does, however, have a son, a | child, an offspring, who must exist in some form like unto the |
| C:P.27 | example life, the life that demonstrated what it means to be God’s | child. |
| C:P.40 | To tell someone, even a young | child, that a caterpillar becomes a butterfly is seemingly |
| C:1.17 | still know exists. The union of two bodies joined in love create a | child, the union of man and woman joined in marriage create oneness. |
| C:3.11 | in a certain way certain things will happen as a result. Like a | child learning not to touch a stove because it is hot and a burn will |
| C:4.5 | No shadows linger when doubt is gone. Nothing stands between the | child of God and the child’s own Source. There remain no clouds to |
| C:4.6 | Child of God, you are alien here but need not be alien to your Self. | |
| C:5.4 | one you share with this friend or that, with husband or wife, with | child or employer or parent. In thinking in these specific terms you |
| C:9.19 | is the effect of fear. Each one of you would have compassion for a | child tormented by nightmares. Each parent’s most fervent wish would |
| C:9.19 | by nightmares. Each parent’s most fervent wish would be to tell a | child truthfully there is no cause for fear. Age has not taken fear |
| C:9.30 | outside yourself. “My body made me do it” is like the cry of the | child with an imaginary friend. With his claim of an imaginary |
| C:9.30 | with an imaginary friend. With his claim of an imaginary friend, the | child announces that his body is not within his control. What is your |
| C:9.31 | Child of God, you need no imaginary friend when you have beside you | |
| C:11.8 | independence, that which allowed you to leave God’s side the way a | child reaching the age of adulthood has the right to leave her |
| C:14.11 | any relationship, and each of you has one. It can be of parent and | child, of best friends, of a marriage or a partnership, or even that |
| C:16.3 | You all are familiar with the “problem” | child who seeks love and attention in ways deemed inappropriate. You |
| C:16.3 | seeks love and attention in ways deemed inappropriate. You know this | child is no less than any other child, and what he seeks the same as |
| C:16.3 | deemed inappropriate. You know this child is no less than any other | child, and what he seeks the same as any other. Yet if this child |
| C:16.3 | other child, and what he seeks the same as any other. Yet if this | child grows up with behavior that remains unchanged you call him |
| C:16.9 | Child of God, see you how important it is that you listen to your | |
| C:16.16 | the right to judge away from God is an act against God, and like a | child who has dared to defy his parents, the act of defiance fills |
| C:16.16 | has seemingly succeeded. The order of the universe has flipped. The | child believes she has “stolen” the role of parent away from the |
| C:16.16 | become the enemy to those who judge just as the parent of a defiant | child becomes the enemy in the child’s perception. |
| C:16.17 | But the | child is wrong. The child has made a mistake. And with this mistake, |
| C:16.17 | But the child is wrong. The | child has made a mistake. And with this mistake, the child believes |
| C:16.17 | is wrong. The child has made a mistake. And with this mistake, the | child believes that the relationship with the parent has been |
| C:16.17 | it started out as being. It no longer seems like a choice that the | child has made, but seems to be an irreparable rift that a new choice |
| C:16.18 | Child of God, this is not so and cannot ever be, for the right to | |
| C:20.3 | the heart of the kingdom. The kingdom’s beauty revealed. The beloved | child suckled at the breast of the queen mother earth, one child of |
| C:20.3 | beloved child suckled at the breast of the queen mother earth, one | child of one mother, nameless and beyond naming. No “I” resides here. |
| C:20.12 | and curved inward upon each other. Love grows from within as a | child grows within its mother’s womb. Inward, inward, into the |
| C:20.19 | never cried for the state of the world as you would for one small | child in need of love? Has the world then not lost its thingness? And |
| C:23.28 | judgment falls away as your innocence is established. Can a | child be found guilty when the child has not yet learned that which |
| C:23.28 | your innocence is established. Can a child be found guilty when the | child has not yet learned that which is needed for right action? |
| C:24.1 | it will touch your heart. It may be as simple as a smile from a | child that melts away all the resentment you held from your childhood |
| C:29.6 | means your service would be to Him, He would but tell you this: My | child, return to me. God has no Will apart from yours. Your return to |
| C:29.10 | seem as if it is the proper use of a life. And yet, as your Father’s | child, your work is as His. Your work is that of creation. Your |
| C:31.37 | relationship that expects change and growth is that of parent to | child. These two relationships have comprised your ideas of our |
| T1:2.13 | It might be a deathbed vision or the first sunset of which a young | child is aware. It might be a scene taken totally for granted as you |
| T2:2.6 | is like no other and that comes from the simple act of caring for a | child, preparing a meal, bringing grace and order to a home? |
| T2:3.3 | of levels. It is the Christ in you that learns to walk the earth as | child of God, as who you really are. |
| T3:2.12 | to accept the idea of a self as highly developed as an adolescent | child, a self who would willingly choose to explore independence, no |
| T3:6.1 | a “child” of God, and a notion that would seem to suggest that the | child is less than the parent. Although you see yourself as the child |
| T3:6.1 | the child is less than the parent. Although you see yourself as the | child of your mother and father, this notion of yourself as child has |
| T3:6.1 | as the child of your mother and father, this notion of yourself as | child has not made you cling to a childish image of yourself as less |
| T3:10.3 | it is not meant that you are to blame for anything. Although many a | child has been blamed for his or her failure to learn, blame of |
| T3:10.3 | to learn, blame of yourself is as uncalled for as is blaming a | child for lessons yet to be learned. |
| T3:10.13 | moment as you would a learned language. If you learned Spanish as a | child and then learned and spoke English for many years, you might |
| T4:2.15 | are and have been. Although you are different now than you were as a | child, and different now than you were a few years ago, and different |
| T4:2.15 | whom you have always been. Who you are now was there when you were a | child, and there in all the years since then, and there before you |
| T4:3.6 | parent, like unto your most loving image of God, having brought a | child into a fearful world, became subject to the tests of time. Thus |
| T4:4.4 | of a parent was seen, particularly historically, as the time of the | child of the parent coming into his or her inheritance or time of |
| T4:8.10 | to generate its violence? What do you, who are parents, do with a | child who is too impatient, too bright, too eager, to learn slowly |
| T4:8.11 | own—just as in extreme cases you see that you cannot stop your | child from perilous behavior save by taking away their freedom |
| D:1.12 | I call you now, today: The state of grace of the newly identified | child of God. |
| D:Day3.32 | dinner with a friend, a new car, a new pet, the ability to provide a | child with a good education. |
| D:Day9.29 | All you need do is look at a young | child to see the joy, beauty, and truth of expression. You, too, were |
| D:Day9.29 | joy, beauty, and truth of expression. You, too, were once a young | child. You are still the same self you were then. You are, however, a |
| D:Day18.2 | than Jesus was separate from Mary—or any mother separate from her | child. The ways are rather complementary and symbiotic. Together they |
| D:Day23.2 | sound, as a stream carries water, as a pregnant woman carries her | child, this is how you are meant to carry what you have been given. |
| D:Day23.4 | surrendered, much as a woman surrenders her body to the growth of a | child within. This is a willing but not an active surrender. It is a |
| D:Day24.9 | carry, as air carries sound, a stream water, a pregnant woman her | child. You carry your potential to the place of its birth through an |
| D:Day32.14 | and God are one. Not only is man God. But God is man and woman and | child. God is. |
| D:Day35.9 | spoken of carrying. Carry them as a pregnant woman carries her | child. Let them grow. Let them live. And give them life. |
child’s (5) |
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| C:4.5 | when doubt is gone. Nothing stands between the child of God and the | child’s own Source. There remain no clouds to block the sun, and |
| C:9.19 | practicality. While it makes sense to you to attempt to dispel a | child’s nightmare, you see no way to dispel your own. You hide fear |
| C:12.23 | only to those who believe it can occur in truth. What would a | child’s rejection or a parent’s death mean to those who did not |
| C:16.16 | judge just as the parent of a defiant child becomes the enemy in the | child’s perception. |
| T4:8.11 | Just as, as a parent, you come to see that you cannot fight a | child’s nature, no matter how different it might be from your own— |
childhood (8) |
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| C:9.47 | you played, and have no more regrets than you would have for your | childhood. Your innocence will stand out clearly here, and never |
| C:24.1 | from a child that melts away all the resentment you held from your | childhood—because you allow that smile to touch your heart. It may |
| D:16.19 | is gone. They are but sensations that remain, like memories of | childhood. This time of becoming is a time of coming to acceptance of |
| D:Day2.20 | My life consisted of the same major elements as yours: Birth through | childhood, maturity, and with that maturity action in the world, |
| D:Day2.21 | during my time of maturity. These accounts do not stress the time of | childhood as it is a time commonly held to be one of innocence. The |
| D:Day3.2 | a choice but only the way you knew life to be. While the freedom of | childhood learning might be seen as the way learning was meant to be, |
| D:Day4.7 | with thinking. Again I’ll draw your attention to the learning of | childhood. Learning begins long before the onset of the time of |
| D:Day4.7 | no language. His mind was not full of thoughts. Early man and early | childhood can thus be linked as examples of a kind of learning that, |
childish (3) |
||
| C:9.47 | was long forgotten is returned to you. You will but smile at the | childish games you played, and have no more regrets than you would |
| T3:6.1 | desire for reward? To give up your desire for reward is to give up a | childish desire that has become like unto a plague among you. While |
| T3:6.1 | father, this notion of yourself as child has not made you cling to a | childish image of yourself as less than what your parents are. While |
children (17) |
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| C:P.20 | attitude of a good mother who decides to sacrifice herself for her | children, without realizing that her sacrifice is not only |
| C:P.30 | Father and the family of man is like unto the family of God. Just as | children grow in your “real world” and leave their family, separate |
| C:P.30 | and yet a return to the “family of origin” is also seen as natural. | Children go away for a time, eager to assert their independence, only |
| C:15.4 | —or possibly even to anyone. You just want to love your mate and | children, your parents or your friends, and would be quite content to |
| C:17.6 | entered many unknown states. Some of you have gotten married, had | children, taken mind-altering drugs, or attempted strenuous or even |
| C:17.6 | know about sleep and dreaming, being married, using drugs, or having | children; but even those of you who would listen to what the experts |
| C:25.3 | You, dear | children, have faked your way through much of life. You have faked |
| C:26.1 | a full life to be. For some of you it would include marriage and | children, for others career, religious commitment, or creative |
| C:29.6 | to unity is all God seeks for you, for Himself, and for all His | children. The return to unity was my accomplishment, and all that is |
| C:30.3 | Your learning must take on a new focus. Be like the little | children, and inhale the world around you in order to make it part of |
| C:30.3 | around you in order to make it part of your Self. Be like the little | children, and learn in order to claim your learning for your Self. |
| T1:4.12 | Course’s definition of gift, the most obvious of which might be your | children. Another of which might be your talents. It is the idea of |
| T3:15.1 | and enter into new relationships. Parents have welcomed home errant | children to give them the chance to begin again. At all stages of |
| T4:1.10 | who do not choose to learn from the curriculum, will, like school | children, learn through what is not of the curriculum because they |
| T4:1.24 | of the intermediaries. What has grown in you has grown in your | children and they are not only ready, but also demanding to learn |
| D:Day4.8 | Even after the onset of language, | children continue to learn without thinking. Does this not sound odd, |
| D:Day32.6 | he or she could know him- or herself through observation of the | children they produced? |
chill (2) |
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| C:6.10 | This is the warmth that you would have, warmth so all-pervasive no | chill of winter need ever arise again. And yet, still you choose the |
| T1:2.13 | of clouds among the descending rays, perhaps to feel the warmth or | chill of an evening. The whole experience might include the sound of |
Chinese (1) |
||
| T3:21.11 | or single, homosexual or heterosexual. You might call yourselves | Chinese or Lebanese or American, black or white or Indian. Your |
chitchat (1) |
||
| T1:2.6 | anything. The so-called thinking of the ego-mind could be likened to | chitchat, background noise, static. So little meaning did it have |
choice (321) |
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| C:P.10 | what it is that stops you. As humble as you seem to be in your | choice, you are still letting ego make your choice. This is not |
| C:P.10 | you seem to be in your choice, you are still letting ego make your | choice. This is not humility but fear. |
| C:P.16 | familiar to you, and choosing it instead. You do not see that this | choice, even made with every good intention of going back and making |
| C:P.16 | good intention of going back and making a difference, is still a | choice for hell when you could instead have chosen heaven. Yet you |
| C:P.18 | what God has appointed you to do. Who you think you are reveals the | choice that you have made. It is either a choice to be separate from |
| C:P.18 | think you are reveals the choice that you have made. It is either a | choice to be separate from God or a choice to be one with God. It is |
| C:P.18 | you have made. It is either a choice to be separate from God or a | choice to be one with God. It is a choice to know yourself as you |
| C:P.18 | to be separate from God or a choice to be one with God. It is a | choice to know yourself as you always have, or a choice to know your |
| C:P.18 | with God. It is a choice to know yourself as you always have, or a | choice to know your Self as God created you. It is the difference |
| C:P.19 | What are good intentions but a | choice to do what you can, alone, by yourself, against great odds? |
| C:P.22 | they are the point only to the extent of making one ready for a new | choice. Prolonged interest in self can be as damaging as the |
| C:1.18 | is. This is the world you make. Love or fear is your reality by your | choice. A choice for love creates love. A choice for fear creates |
| C:1.18 | the world you make. Love or fear is your reality by your choice. A | choice for love creates love. A choice for fear creates fear. What |
| C:1.18 | is your reality by your choice. A choice for love creates love. A | choice for fear creates fear. What choice do you think has been made |
| C:1.18 | A choice for love creates love. A choice for fear creates fear. What | choice do you think has been made to create the world you call your |
| C:1.18 | create the world you call your home? This world was created by your | choice, and a new world can be created by a new choice. But you must |
| C:1.18 | was created by your choice, and a new world can be created by a new | choice. But you must realize that this is all there is. Love or lack |
| C:1.18 | is all there is. Love or lack of love. Love is all that is real. A | choice for love is a choice for heaven. A choice of fear is hell. |
| C:1.18 | or lack of love. Love is all that is real. A choice for love is a | choice for heaven. A choice of fear is hell. Neither are a place. |
| C:1.18 | is all that is real. A choice for love is a choice for heaven. A | choice of fear is hell. Neither are a place. They are a further |
| C:4.3 | because they joined together at the moment of separation when a | choice to go away from love and a choice to return were birthed in |
| C:4.3 | at the moment of separation when a choice to go away from love and a | choice to return were birthed in unison. Love was thus not ever lost |
| C:4.16 | believe you can fall in love with the wrong person and make a better | choice based upon criteria more important than love. You thus believe |
| C:4.16 | upon criteria more important than love. You thus believe love is a | choice, something to be given to some and not to others. You hope to |
| C:5.23 | make, not once but many times, until you believe that your power of | choice is a fantasy and that you are powerless indeed. You thus |
| C:5.23 | and go after it with single-minded determination, believing the only | choice within your control is what to work hard to obtain. If you let |
| C:5.23 | obtain. If you let all the world recede and concentrate on this one | choice, you reason that you are bound to eventually succeed. This is |
| C:5.29 | These do not have to be two separate things, but are made so by your | choice, the choice to achieve what you will on your own. This is all |
| C:5.29 | have to be two separate things, but are made so by your choice, the | choice to achieve what you will on your own. This is all the |
| C:6.5 | Make a new | choice! The choice that your heart yearns to make for you and that |
| C:6.5 | Make a new choice! The | choice that your heart yearns to make for you and that your mind is |
| C:6.6 | forgiveness can do for you. Forgiveness of the original error—the | choice to believe that you are separate despite the fact that this is |
| C:6.8 | a thought system based on the opposite of your reality. Thus each | choice to deny union reveals its opposite. What is separate from |
| C:6.14 | separated state makes only either/or situations possible. While a | choice for heaven is indeed a choice to renounce hell, while truth is |
| C:6.14 | either/or situations possible. While a choice for heaven is indeed a | choice to renounce hell, while truth is indeed a choice to renounce |
| C:6.14 | heaven is indeed a choice to renounce hell, while truth is indeed a | choice to renounce illusion, these are the only real choices that |
| C:6.15 | once worshiped golden calves did so because they knew of no other | choice. A god of love was as foreign a concept to them as is a life |
| C:9.8 | But just as you have done this, you can undo this. This is the | choice set before you—to go on believing in the illusion you have |
| C:9.18 | when you chose to make yourself separate and alone you also made the | choice for fear? Fear is nothing but a choice, and it can be replaced |
| C:9.18 | and alone you also made the choice for fear? Fear is nothing but a | choice, and it can be replaced by choice of another kind. |
| C:9.18 | for fear? Fear is nothing but a choice, and it can be replaced by | choice of another kind. |
| C:10.1 | pain as well. You cannot choose one without the other, because the | choice is the same. The body is a tool made for your use in |
| C:10.3 | to change, until finally your heart takes over and makes the one | choice you are bound to make. Your heart—not to be confused with |
| C:10.16 | you do, it is quite real to you. To give up the body entirely is a | choice you need not make. As your learning advances you will see that |
| C:10.17 | The | choice for many has seemed to be “Would you rather be right or |
| C:10.17 | its actions in terms of the choices it makes. Ask yourself, “What | choice may have led to this situation or event?” For choice is always |
| C:10.17 | yourself, “What choice may have led to this situation or event?” For | choice is always involved before the fact. Nothing happens to the Son |
| C:10.17 | own mind, and this need not be. When you begin to ask yourself, What | choice might lead to happiness instead of this, you will begin to see |
| C:10.18 | so it is important that you let your heart lead in making this new | choice. When you find yourself in a situation you do not like, again |
| C:10.20 | that comes with its loss you will wonder, at least briefly, why the | choice for practicality needed to be made. Yet if the separated self |
| C:11.12 | to do nothing at all with your free will but make this one insane | choice. Your willingness to make a new choice is what will once again |
| C:11.12 | will but make this one insane choice. Your willingness to make a new | choice is what will once again make your free will like unto your |
| C:11.14 | your guardianship of it, it is sufficient to begin with a temporary | choice, though a lasting choice will be required before you will feel |
| C:11.14 | it is sufficient to begin with a temporary choice, though a lasting | choice will be required before you will feel the shift of cause and |
| C:12.4 | said before the only meaning possible for your free will is your | choice of what to join with and your choice of what to leave outside |
| C:12.4 | for your free will is your choice of what to join with and your | choice of what to leave outside of yourself. Yet you must understand |
| C:12.10 | This is the one disjoining that your | choice for separation brought about, and it is but a separation from |
| C:12.14 | that is in need of your acceptance. Join your brother who made this | choice for all, and you are reunited with the Christ in you. |
| C:12.15 | that at some point that does not exist in time, God’s son made the | choice for separation. Whether God’s son had one form or many at that |
| C:14.28 | two emotions. One is love, the other fear. Fear, through your own | choice, replaces and discards love. Fear is always strongest when you |
| C:15.12 | can have it both ways, give up your fantasy and realize that real | choice lies before you. No, this is not an easy choice, or it would |
| C:15.12 | realize that real choice lies before you. No, this is not an easy | choice, or it would have been chosen long ago and saved much |
| C:15.12 | suffering and put an end to hell. But it also is not a difficult | choice, nor one that is in truth yours alone to make. This choice |
| C:15.12 | difficult choice, nor one that is in truth yours alone to make. This | choice cannot be made without your brother and is indeed your |
| C:15.12 | be made without your brother and is indeed your brother’s holy | choice, as well as his birthright and your own. You only need be open |
| C:15.12 | can enter, and bid your brother choose for you. For in his | choice you join with him and with your Father. In this choice lies |
| C:15.12 | For in his choice you join with him and with your Father. In this | choice lies one united will for glory that knows neither specialness |
| C:15.12 | for glory that knows neither specialness nor separation. In this | choice lies life eternal. |
| C:16.6 | truth, except as it is the truth about what you choose to see. Your | choice lies with God or with the self you believe you have succeeded |
| C:16.6 | believe you have succeeded in separating from Him, and based on this | choice alone is how you see determined. |
| C:16.17 | even darker than it started out as being. It no longer seems like a | choice that the child has made, but seems to be an irreparable rift |
| C:16.17 | the child has made, but seems to be an irreparable rift that a new | choice cannot mend. |
| C:17.2 | can be used rightly here as well as in regard to relationship. Your | choice to separate from God is but a separation from your own Self, |
| C:18.8 | to learn what the idea of separation would teach you. Making a new | choice, a choice to learn from unity, is what this Course prepares |
| C:18.8 | what the idea of separation would teach you. Making a new choice, a | choice to learn from unity, is what this Course prepares you for. |
| C:18.14 | it exists in relationship to its creator. All that remains now is a | choice of participation. In unity, all that you desired was |
| C:18.18 | You do not realize what a wholehearted | choice in regards to experiencing separation did. Wholeheartedness is |
| C:19.4 | is still heaven because heaven must be where you are. A wholehearted | choice to abandon all ideas of glorifying the separated self and to |
| C:25.5 | fear. Where there is fear, love is hidden. Love is rejected when a | choice for fear is made. You cannot be without love, but you can |
| C:25.16 | This first joining is a | choice made from love without regard for the personal self. You begin |
| C:29.2 | Cause. Some of you associate it with a lack of free will, a lack of | choice, a course that will lead you to a subservient stature. Others |
| C:29.18 | The | choice to change your belief is before you. Are you not ready to make |
| C:29.19 | separation you can now choose unity. Not knowing that unity was a | choice prevented you from making this choice before now. Now I tell |
| C:29.19 | Not knowing that unity was a choice prevented you from making this | choice before now. Now I tell you clearly, the choice is yours. |
| C:29.19 | you from making this choice before now. Now I tell you clearly, the | choice is yours. Choose once again. |
| C:29.20 | As you make your | choice, remember your choice must be wholehearted, for it is in |
| C:29.20 | As you make your choice, remember your | choice must be wholehearted, for it is in wholeheartedness that the |
| C:29.20 | be wholehearted, for it is in wholeheartedness that the power of | choice exists. A split mind and heart can prevent you from utilizing |
| C:29.20 | A split mind and heart can prevent you from utilizing the power of | choice, but it cannot prevent you from claiming this choice as your |
| C:29.20 | the power of choice, but it cannot prevent you from claiming this | choice as your own. Choose anew and let the power of heaven come |
| C:29.21 | not exactly what that inheritance is? Can you not follow me in my | choice and accept it as your own? |
| T1:3.9 | bigger miracle. You will almost feel panic at the thought of such a | choice being put before you. If you will agree to choose a miracle at |
| T1:3.14 | unity. If not now, then soon, you will be asked to make this final | choice, this choice to leave fear behind for good and to become who |
| T1:3.14 | now, then soon, you will be asked to make this final choice, this | choice to leave fear behind for good and to become who you are. |
| T1:3.23 | we will consider only one further fear, the fear of making the wrong | choice in your choice of miracles. This is the same as a fear of |
| T1:3.23 | only one further fear, the fear of making the wrong choice in your | choice of miracles. This is the same as a fear of scarcity. For |
| T1:5.3 | in relation to the human experience is of what it was I spoke. The | choice for suffering that has been made within the human condition is |
| T1:5.3 | from it the feelings of your heart. While I came to reveal the | choice of Love to you, the choice that you each must make to end such |
| T1:5.3 | of your heart. While I came to reveal the choice of Love to you, the | choice that you each must make to end such suffering, the illusion of |
| T1:5.3 | illusion of suffering has continued and in its continuation made the | choice of Love seem all but impossible. If not for the suffering that |
| T1:5.3 | If not for the suffering that you see all around you, the | choice for Love would have been made. If the choice for Love had been |
| T1:5.3 | see all around you, the choice for Love would have been made. If the | choice for Love had been made, the suffering you see around you would |
| T1:5.9 | freed your self, that you will look back and see how easy this one | choice really is. |
| T1:7.2 | more accurately put a “lesser” form in which to exist, and that that | choice includes the choice to suffer. This belief may accept |
| T1:7.2 | a “lesser” form in which to exist, and that that choice includes the | choice to suffer. This belief may accept suffering as a learning |
| T1:10.4 | to choose over the Peace of God. This is not a right or wrong | choice but it is a choice. It is your free will to continue to make |
| T1:10.4 | the Peace of God. This is not a right or wrong choice but it is a | choice. It is your free will to continue to make this choice. |
| T1:10.4 | but it is a choice. It is your free will to continue to make this | choice. |
| T1:10.6 | an observer and look upon them as your brothers and sisters learning | choice without choosing to return to learning in the same way again. |
| T1:10.9 | had them! I ask you not to give them up. Only to make now a new | choice. |
| T2:1.7 | would soon be struggling to maintain your peace. There is another | choice, and it lies within. |
| T2:3.7 | creation that is you. The power of creation is released through your | choice, your willingness to express that aspect of creation. It is |
| T2:11.12 | of these statements. For even while you have chosen separation, this | choice did not preclude the existence of relationship and it is in |
| T2:11.12 | a true image. But as life cannot exist apart from relationship, this | choice was not available and did not overturn the laws of God. The |
| T3:2.3 | have said you chose the separation, it has not been said that this | choice was the choice it has been made to seem. You chose to |
| T3:2.3 | chose the separation, it has not been said that this choice was the | choice it has been made to seem. You chose to represent yourself in a |
| T3:2.3 | express yourself in a new way, to share yourself in a new way. The | choice to represent your Self in form was a choice for separation but |
| T3:2.3 | in a new way. The choice to represent your Self in form was a | choice for separation but not because separation itself was desired |
| T3:2.4 | While much time was spent within this Course, discussing the | choice you but think you made, this discussion was necessary only in |
| T3:2.4 | on Unity,” you are asked to accept a new belief regarding the | choice we have called the separation, a choice you have deemed as sin. |
| T3:2.4 | a new belief regarding the choice we have called the separation, a | choice you have deemed as sin. |
| T3:4.8 | or not matters not. This A Course of Love has accomplished. Now the | choice is before you to do one of two things: to proceed toward love |
| T3:6.6 | and that none can cleanse bitterness from the heart without your | choice. The time of tenderness began your release of bitterness and |
| T3:6.6 | began your release of bitterness and made you ready for this | choice. Choose now to leave your desire for reward, as well as all of |
| T3:8.5 | who believe in past lives have also often adopted beliefs regarding | choice and believe that choices for suffering were made for some |
| T3:8.5 | made for some greater good or to repay debts of the past. The only | choice that has been made is that of attachment to the human form as |
| T3:8.5 | been made is that of attachment to the human form as the self. The | choice that hasn’t been made is the choice to leave this idea behind. |
| T3:8.5 | the human form as the self. The choice that hasn’t been made is the | choice to leave this idea behind. The choice that has been made is to |
| T3:8.5 | that hasn’t been made is the choice to leave this idea behind. The | choice that has been made is to believe in a savior who could have, |
| T3:8.5 | who could have, but did not, keep you from this suffering. The | choice that has not been made is the choice to believe in the |
| T3:8.5 | you from this suffering. The choice that has not been made is the | choice to believe in the Christ-Self who is the only savior, rather |
| T3:8.6 | What happens when you believe the | choice to suffer, as well as the choice to leave suffering behind, |
| T3:8.6 | What happens when you believe the choice to suffer, as well as the | choice to leave suffering behind, has always been found within? Who |
| T3:8.7 | of love. Bitterness is the cause of this inability to make a new | choice and what keeps the cycle of suffering in motion. |
| T3:11.12 | times be a chosen hell, just as it can at times be a chosen heaven. | Choice and the awareness of the power of choice that exists within is |
| T3:11.12 | times be a chosen heaven. Choice and the awareness of the power of | choice that exists within is all that differentiates one from the |
| T3:12.8 | Let’s return a moment to the | choice that was made for the human experience, the choice to express |
| T3:12.8 | a moment to the choice that was made for the human experience, the | choice to express who you are in the realm of physicality. You were |
| T3:12.8 | of physicality. You were not “better” or more “right” before this | choice was made than you are now. You made a choice consistent with |
| T3:12.8 | “right” before this choice was made than you are now. You made a | choice consistent with the laws of creation and the steps of creation |
| T3:12.8 | laws of creation and the steps of creation outlined above. From this | choice, many experiences ensued. Some of these experiences were the |
| T3:12.8 | experiences were the result of fear, some the result of love. The | choice to express who you are in physical terms was not a choice made |
| T3:12.8 | love. The choice to express who you are in physical terms was not a | choice made of fear but made of love. A physical self is not |
| T3:12.8 | not inconsistent with the laws of God or of creation. It is simply a | choice. |
| T3:13.7 | such as earning and paying. How you implement this idea will be your | choice. But the idea that you do not have to earn your way nor pay |
| T3:14.7 | lack of stature caused by perceived disrespect. It is only by your | choice that you will keep these things and only by your choice that |
| T3:14.7 | only by your choice that you will keep these things and only by your | choice that these things will leave you. |
| T3:14.8 | is only your old uncertainty that will make you fear the matters of | choice that lie before you. But this choice is not the choice of |
| T3:14.8 | make you fear the matters of choice that lie before you. But this | choice is not the choice of continuous decision making but simply the |
| T3:14.8 | matters of choice that lie before you. But this choice is not the | choice of continuous decision making but simply the choice to live by |
| T3:14.8 | is not the choice of continuous decision making but simply the | choice to live by the truth of the new thought system. If you but let |
| T3:14.11 | and blame. The suffering that has been chosen has been mighty. The | choice now is not a choice to explore the why behind it or to look |
| T3:14.11 | that has been chosen has been mighty. The choice now is not a | choice to explore the why behind it or to look for remedies for the |
| T3:14.11 | explore the why behind it or to look for remedies for the past. The | choice now is whether you want suffering to continue or want to |
| T3:17.1 | shown, to have chosen to express the Self in physical form was a | choice consistent with the laws of love. There was no need for the |
| T3:18.2 | ability to observe what the Self expresses, was part of the original | choice for physical form. The word observance has rightly been linked |
| T3:18.3 | relationship causes an effect. Because this was part of the original | choice for the physical experience, it is a natural choice to serve |
| T3:18.3 | of the original choice for the physical experience, it is a natural | choice to serve our new purpose of the miracle that will allow you to |
| T3:19.16 | would seem to leave some without hope, it will leave no one without | choice. It will make the one clear and only choice evident. It is a |
| T3:19.16 | leave no one without choice. It will make the one clear and only | choice evident. It is a choice to live in truth or in illusion. There |
| T3:19.16 | choice. It will make the one clear and only choice evident. It is a | choice to live in truth or in illusion. There are many ways that can |
| T3:19.16 | so attractive that few will be able to resist. What will make this | choice so attractive will not be martyrs and saintly souls stricken |
| T3:19.16 | those who would listen about the glory of God. What will make this | choice so attractive are ordinary people living extraordinary, and |
| T4:1.7 | as all are chosen for schooling. Some might look at this as lack of | choice, saying that anything that is mandatory allows no room for |
| T4:1.7 | of choice, saying that anything that is mandatory allows no room for | choice. In their rebellion against the mandatory nature of their |
| T4:1.7 | consider this example with no judgment, you can see it simply as a | choice. |
| T4:1.8 | clearly being seen amid many school systems in the current time, the | choice to not learn what is taught in school, when taken up by many, |
| T4:1.8 | the means of teaching what is relevant no longer works. It may be a | choice made regarding means or content, a choice made from fear or |
| T4:1.8 | longer works. It may be a choice made regarding means or content, a | choice made from fear or made from love. But there is, in other |
| T4:1.8 | fear or made from love. But there is, in other words, no lack of | choice. A choice is always made. A choice to accept or reject, say |
| T4:1.8 | made from love. But there is, in other words, no lack of choice. A | choice is always made. A choice to accept or reject, say yes or say |
| T4:1.8 | is, in other words, no lack of choice. A choice is always made. A | choice to accept or reject, say yes or say no, to learn this or to |
| T4:1.9 | There but seems to be a difference in the “educated” | choice and the “uneducated” choice. Many of you may look back on |
| T4:1.9 | to be a difference in the “educated” choice and the “uneducated” | choice. Many of you may look back on choices that you made and say, |
| T4:1.9 | would have chosen differently if I had but known” this or that. The | choice is the way of coming to know. No choice is not such. No choice |
| T4:1.9 | but known” this or that. The choice is the way of coming to know. No | choice is not such. No choice ever excludes anyone from coming to |
| T4:1.9 | The choice is the way of coming to know. No choice is not such. No | choice ever excludes anyone from coming to know his or her chosen |
| T4:1.11 | The | choice that lies before you now concerns what it is you would come to |
| T4:1.11 | asked throughout this Course is if you are willing to make the | choice to come to know your Self and God now. This is the same as |
| T4:1.11 | not be otherwise. But at the same time, it must be seen that your | choice matters in time, even if all will make the same choice |
| T4:1.11 | that your choice matters in time, even if all will make the same | choice eventually. |
| T4:1.14 | so much calamity would not have befallen them. And so the idea of | choice rears its head again and wraps the simple statement that All |
| T4:1.17 | or experience. The same truth has always existed, but the | choice of a means of coming to know the truth has shifted. All were |
| T4:1.25 | that a new experience awaits and that they stand at the threshold of | choice. |
| T4:3.14 | destruction to some, as new life to others. Either way is but your | choice. Your attachment to life has kept you alive in form. Your |
| T4:3.15 | has been fulfilled. It is you who have chosen the means. Now a new | choice is before you. |
| T4:4.14 | to you, the means of life-everlasting will be understood as a | choice. Because there was no relationship save that of intermediaries |
| T4:4.14 | of intermediaries between the human and the divine, there was no | choice but to end the separated state in order to return to unity |
| T4:4.15 | in unity while in human form, you will have no cause, save your own | choice, to leave human form. To abide in unity is to abide in your |
| T4:4.18 | the union of the human and the divine as a new state of being, this | choice will be eternally yours. It will be a choice of your creation, |
| T4:4.18 | state of being, this choice will be eternally yours. It will be a | choice of your creation, a creation devoid of fear. It will be a new |
| T4:4.18 | choice of your creation, a creation devoid of fear. It will be a new | choice. |
| T4:5.1 | Life-everlasting in form is not your only | choice. As many of you believed that I was the Son of God and more |
| T4:5.9 | in order to be who you are. But it is not guaranteed! It is your | choice and your choice alone that is the only guarantee. This is the |
| T4:5.9 | be who you are. But it is not guaranteed! It is your choice and your | choice alone that is the only guarantee. This is the meaning of free |
| T4:5.10 | To align your will with the Will of God is to make the | choice for Christ-consciousness, to make the choice to be aware of |
| T4:5.10 | of God is to make the choice for Christ-consciousness, to make the | choice to be aware of who you truly are. To know your Self as my |
| T4:5.11 | I am calling you to make this | choice now. This is not a choice automatic to you in human form or |
| T4:5.11 | I am calling you to make this choice now. This is not a | choice automatic to you in human form or even upon the death of your |
| T4:5.11 | not die to who you are or who you think you are. You do not die to | choice. At the time of death you are assisted in ways not formerly |
| T4:5.11 | assisted in ways not formerly possible to you in form, to make the | choice to be who you are. You are shown in ways that the body’s eyes |
| T4:5.12 | Because you have now made a new | choice, a collective choice as one body, one consciousness, to end |
| T4:5.12 | Because you have now made a new choice, a collective | choice as one body, one consciousness, to end the time of the |
| T4:5.13 | you right now. The afterlife has simply been a time of increased | choice because it has been a time of increased awareness. Loosed of |
| T4:5.13 | awareness. Loosed of the body and the body’s limited vision, real | choice has been revealed to those having experienced death. At that |
| T4:5.13 | elevation of the personal self in this time of Christ can be the new | choice. |
| T4:6.5 | unity and relationship in harmony. It excludes no one and no one’s | choice and no one’s vision. Your brothers and sisters who do not |
| T4:6.5 | choices are forever encompassed by the embrace. There is no wrong | choice. No one is excluded. All are chosen. |
| T4:6.6 | is room in the universe, dear brothers and sisters, for everyone’s | choice. I call you to a new choice, but not to intolerance of those |
| T4:6.6 | brothers and sisters, for everyone’s choice. I call you to a new | choice, but not to intolerance of those who are not ready to make it. |
| T4:6.6 | of those who are not ready to make it. I call you to a new | choice with the full realization that your choice alone will affect |
| T4:6.6 | it. I call you to a new choice with the full realization that your | choice alone will affect millions of your brothers and sisters, as |
| T4:6.7 | share Christ-consciousness directly due to individual and collective | choice. |
| T4:7.8 | once the desired curriculum is learned, except through their own | choice. Again let me remind you that no choice is wrong. Some will |
| T4:7.8 | except through their own choice. Again let me remind you that no | choice is wrong. Some will choose to continue to learn through the |
| T4:7.8 | human experience even after it is unnecessary. Why? Because it is a | choice, pure and simple. But because it is an educated choice, an |
| T4:7.8 | it is a choice, pure and simple. But because it is an educated | choice, an enlightened choice, a free choice due to the learning that |
| T4:7.8 | and simple. But because it is an educated choice, an enlightened | choice, a free choice due to the learning that has already occurred, |
| T4:7.8 | But because it is an educated choice, an enlightened choice, a free | choice due to the learning that has already occurred, the choice will |
| T4:7.8 | a free choice due to the learning that has already occurred, the | choice will be one guided by love and thus be a joyous choice and |
| T4:7.8 | occurred, the choice will be one guided by love and thus be a joyous | choice and ensure a joyous life. These choices will change the world. |
| T4:7.9 | But the | choice many of you will make—the choice to move from learning to |
| T4:7.9 | But the choice many of you will make—the | choice to move from learning to creating—will create a new world. |
| T4:8.1 | now beginning to be able to understand that it was God who made this | choice. This was the Creator making a choice. Creation’s response was |
| T4:8.1 | that it was God who made this choice. This was the Creator making a | choice. Creation’s response was the universe, which is an expression |
| T4:8.1 | which is an expression of God’s love, an expression of God’s | choice, a representation of God’s intent. |
| T4:8.2 | without reverting to old ideas of not having had “yourself” any | choice in the matter, or reverting to old ideas of blaming God for |
| T4:8.2 | to old ideas of blaming God for all that has ensued since this | choice. I say this because only now are you beginning to be ready to |
| T4:8.2 | made a choice” I am not saying that you did not. I am saying that a | choice was made within the one mind, the one heart, and that this was |
| T4:8.2 | was made within the one mind, the one heart, and that this was your | choice as well as God’s choice. It was one choice made in unity. It |
| T4:8.2 | mind, the one heart, and that this was your choice as well as God’s | choice. It was one choice made in unity. It was the choice of all for |
| T4:8.2 | and that this was your choice as well as God’s choice. It was one | choice made in unity. It was the choice of all for life everlasting |
| T4:8.2 | as well as God’s choice. It was one choice made in unity. It was the | choice of all for life everlasting and life ever-expressing. It was |
| T4:8.2 | of all for life everlasting and life ever-expressing. It was the | choice for creation, for creation is the expression of love. |
| T4:9.9 | your sharing of the same may find it difficult to leave it behind. A | choice made by you to stay with learning rather than to move beyond |
| T4:9.9 | learning rather than to move beyond it would be an understandable | choice, but you are needed now. Needed to help establish the covenant |
| T4:12.28 | because you abide in a consciousness of unity through your | choice. |
| D:6.4 | false representation of the ego as the self, the body, given your | choice to return to who you truly are while still in form, continues, |
| D:16.9 | The difference between the way that is and what is lies in | choice. While you think that you can choose to stand apart from God, |
| D:Day1.6 | your Self while the ego was your guide. You were required to make a | choice between the thought system of the ego and the thought system |
| D:Day1.6 | the thought system of the ego and the thought system of unity. This | choice was made, and thus you have arrived here and left behind the |
| D:Day1.11 | a faith healer or a medical doctor. You may make one exclusive | choice to attend to your needs of healing, or you may make many |
| D:Day2.23 | unwillingness remained. Willingness was not yet upon humankind. The | choice was made collectively to remain in illusion. The choice for |
| D:Day2.23 | The choice was made collectively to remain in illusion. The | choice for continued suffering was made. And so I responded to that |
| D:Day2.23 | choice for continued suffering was made. And so I responded to that | choice. An example of response was needed. The example was that of a |
| D:Day2.23 | needed. The example was that of a symbolic gesture. It, too, was a | choice. A choice to take all that suffering upon myself and kill it. |
| D:Day2.23 | The example was that of a symbolic gesture. It, too, was a choice. A | choice to take all that suffering upon myself and kill it. To say, |
| D:Day2.23 | that it need be no more, and demonstrate that new life follows the | choice to end suffering. |
| D:Day2.25 | Here, then, is where you need to make the | choice that those in my time could not make, the choice to end |
| D:Day2.25 | need to make the choice that those in my time could not make, the | choice to end suffering. This is the choice I made “for all.” This is |
| D:Day2.25 | in my time could not make, the choice to end suffering. This is the | choice I made “for all.” This is a choice you make for all as well. |
| D:Day2.25 | to end suffering. This is the choice I made “for all.” This is a | choice you make for all as well. |
| D:Day3.2 | you learn. You are beginning to see now that this learning was not a | choice but only the way you knew life to be. While the freedom of |
| D:Day3.3 | form of learning about which you saw yourself as having little | choice. When the body had something to teach you, what choice did you |
| D:Day3.3 | having little choice. When the body had something to teach you, what | choice did you have but to listen? So the mind and body were both |
| D:Day3.45 | need, that you are lacking, and that because of this, you have no | choice but to continue to struggle and strive, to earn and to learn, |
| D:Day4.3 | How can you feel as if you have a | choice when the temptations of the human experience are the only |
| D:Day4.4 | Real | choice is the first new temptation. |
| D:Day4.5 | As we discussed in yesterday’s dialogue, learning has not been a | choice. Both as divine design and as a pattern of the thought system |
| D:Day4.6 | a given and a natural part of you, much like breathing. You have no | choice about breathing, yet neither do you, under normal |
| D:Day4.9 | “are” within the world. This is an anger that stems from lack of | choice. When you are “taught” the “way things are,” where is the room |
| D:Day4.9 | When you are “taught” the “way things are,” where is the room for | choice? Where is the room for discovery? And to find out that you |
| D:Day4.11 | This is the new | choice, the first new temptation. |
| D:Day4.17 | challenge was meant then, and continues to mean now, a call to a new | choice. It asks that you challenge your world-view in a most thorough |
| D:Day4.39 | What | choice have you made my sister and my brother, if you have not made a |
| D:Day4.39 | have you made my sister and my brother, if you have not made a | choice of love? If you have not made the choice to reject fear? If |
| D:Day4.39 | if you have not made a choice of love? If you have not made the | choice to reject fear? If you have not made the choice for the new? |
| D:Day4.39 | have not made the choice to reject fear? If you have not made the | choice for the new? If you are still willing to say that you can go |
| D:Day4.40 | you these two choices? From where else could you so clearly see the | choice between form and the formless? |
| D:Day4.41 | you might ask, of the elevated Self of form? Why is this suddenly a | choice between one or the other? It is the first choice of the new |
| D:Day4.41 | is this suddenly a choice between one or the other? It is the first | choice of the new temptations, the first real choice of |
| D:Day4.41 | other? It is the first choice of the new temptations, the first real | choice of Christ-consciousness, of the time beyond learning. |
| D:Day4.45 | This is real | choice. What is a choice that leads not to difference of any kind? |
| D:Day4.45 | This is real choice. What is a | choice that leads not to difference of any kind? These are the only |
| D:Day4.45 | lifetime of endless choices. There is only one requirement for this | choice: Wholehearted desire. Wholehearted desire is what A Course of |
| D:Day4.46 | I do not have to spell out this | choice for you, for you know exactly what it means. It means you will |
| D:Day4.48 | If you desire this transformation wholeheartedly, if you make this | choice with wholehearted desire, it will be done, and we will |
| D:Day4.49 | of the new that I can make you aware of until you have made your | choice and have full realization of your access to unity. You will be |
| D:Day4.49 | be able, of course, to continue on without making this wholehearted | choice, but you will read only to learn and learning will not |
| D:Day4.49 | transform you. If you do not truly and wholeheartedly desire this | choice, if you do not truly and wholeheartedly meet the condition of |
| D:Day4.51 | To be called to make a new | choice before full acceptance of what is would be confusing. You who |
| D:Day4.56 | This | choice has come before you might have expected it to. It does not |
| D:Day4.56 | of our time together for a reason. This is simply because this | choice is the beginning. This is the choice that allows us to |
| D:Day4.56 | This is simply because this choice is the beginning. This is the | choice that allows us to continue our dialogue as one. To talk heart |
| D:Day4.59 | Join me in this | choice, and we will leave behind the old and continue our movement |
| D:Day6.8 | Every creative piece of art that comes to completion includes a | choice. At some point along the way a commitment is made between the |
| D:Day8.2 | If you can’t remove yourself from life, what | choice have you but to join with it? Love it. Love yourself. Love |
| D:Day9.4 | to do so. Allow freedom to reign, for it is your allowance, your | choice, your permission, that will make it so. The only one who can |
| D:Day9.25 | You are a creator who created this diversity. It was and is a | choice meant to release the beauty of expression in all its forms. |
| D:Day17.10 | and demonstrated by many other individuals as well. The way was a | choice. The main ability of the individual is the ability to |
| D:Day17.10 | coming to know—which is Christ-consciousness—through individual | choice or will. |
| D:Day18.4 | difference as well as sameness and of the necessity of each. It is a | choice many will be called to so that sameness is seen in difference, |
| D:Day18.7 | thing. The way in which you do this must be chosen, and for this | choice to be made with full consciousness, you must rely on your |
| D:Day18.10 | of the self of form. You are called to demonstrate this pattern. The | choice is to demonstrate this pattern through interaction with the |
| D:Day22.3 | oneself of the channeled or expressed universality of another is a | choice and another indicator of the uniqueness of channeling. The |
| D:Day22.3 | without realizing that both are the same because both require a | choice, a choice to allow entry or union. In this choice, the |
| D:Day22.3 | realizing that both are the same because both require a choice, a | choice to allow entry or union. In this choice, the universe (what is |
| D:Day22.3 | both require a choice, a choice to allow entry or union. In this | choice, the universe (what is available) is channeled through the |
| D:Day22.4 | Every | choice is thus a means of channeling. It is taking the infinite |
| D:Day24.3 | as the untapped power of transformation, or it can be released. The | choice is and is not yours. This power is a force of nature that |
| D:Day24.3 | It is triggered in any number of ways, only one of which is by your | choice. When it was said that A Course of Love was a trigger, it was |
| D:Day24.3 | was a trigger, it was meant that the Course is both a trigger of | choice and a trigger of nature. It was meant to convey the action of |
| D:Day28.1 | At one time there seemed to be little or no | choice between staying engaged in an externally directed life and |
| D:Day28.6 | At this level, some people reach a crossroad that feels like a | choice that will move their lives in such a different direction that |
| D:Day28.8 | Now something new awaits you. It is a | choice so different and a means so revolutionary that it will take |
| D:Day32.12 | or God takes precedence in all lives. All lives. There is no other | choice as long as the self and God are seen as separate. |
| D:Day35.20 | specificity any more than the miracle does. It does not entail | choice. It is a way of being. When you are fully aware of your |
| D:Day35.21 | separation, your creation in unity and relationship will be free of | choice. Creation in unity and relationship is creation within the |
| D:Day36.3 | but they cannot be called you. You stand apart. And yet in your | choice of, and response to your experiences were you revealed, |
| D:Day36.5 | made. The experiences of consequence to you were the experiences of | choice. Experiences that were “of” your choice are those that would |
| D:Day36.5 | you were the experiences of choice. Experiences that were “of” your | choice are those that would move the story of your life along as a |
| D:Day36.15 | the powerful state of relationship and union has been a challenging | choice. A god-like choice. A choice for a new kind of experience that |
| D:Day36.15 | of relationship and union has been a challenging choice. A god-like | choice. A choice for a new kind of experience that has led to the |
| D:Day36.15 | and union has been a challenging choice. A god-like choice. A | choice for a new kind of experience that has led to the creation of |
| D:Day36.15 | and so hate- and pain-filled, that you have been moved to a new | choice. |
| D:Day36.18 | either/or. Cause and Effect. Means and End. You accept the end of | choice and the beginning of creation. |
| E.2 | of before choosing to have them gone from you. This is the only | choice you will still have to make—the choice to leave behind the |
| E.2 | from you. This is the only choice you will still have to make—the | choice to leave behind the old in order to be. |
| E.12 | changed. Let this realization come too if it must. And make a new | choice. The future is up to you. |
| E.16 | cannot decide what to do with it, you can only be it. This is the | choice you have made. To be. So be it. |
choices (66) |
||
| C:2.7 | ground for your reality thinking there are more than these two | choices. A life of little joy and little pain is seen as a successful |
| C:5.23 | it defines the life you see as real. It presents you with a thousand | choices to make, not once but many times, until you believe that your |
| C:6.14 | is indeed a choice to renounce illusion, these are the only real | choices that exist, and they do not extend into your illusions but |
| C:10.17 | As you observe your body, also observe its actions in terms of the | choices it makes. Ask yourself, “What choice may have led to this |
| C:10.20 | for happiness and maximize your chances for unhappiness through the | choices you would make. You look back longingly at times of happiness |
| C:11.10 | of you, you can use your free will to rebel and to make your own | choices, choices different than those your Creator would make for |
| C:11.10 | you can use your free will to rebel and to make your own choices, | choices different than those your Creator would make for you. This |
| C:15.5 | you might risk being seen as special within this group, and your | choices might affect your ability to make others feel special in the |
| C:15.8 | All change seems to question your loyalty to others and all | choices are made with this loyalty in mind. Loyalty stems here from |
| C:23.4 | on the other side of the country, separated by distance, or previous | choices, or past hurts, and yet a relationship continues. |
| C:25.22 | Your feeling of being identity-less will make decision-making and | choices of all kinds appear to be difficult during this time. You |
| C:25.22 | to be difficult during this time. You must realize decisions and | choices are made by relying upon the very lessons you are in the |
| C:25.22 | the process of unlearning. At the same time, however, decisions and | choices will seem to need to be made with increasing frequency. Your |
| C:25.22 | made with increasing frequency. Your feeling of needing to make new | choices, while strong, will not necessarily reflect real need but |
| C:29.21 | Claiming your identity and your power to make | choices is an act that comes from an entirely different place than |
| T1:3.24 | See you not the | choices made in each of these scenarios and the reasoning or lack of |
| T2:1.7 | You may still see but two | choices: peace or struggle. But with such an attitude, you would soon |
| T3:8.5 | have also often adopted beliefs regarding choice and believe that | choices for suffering were made for some greater good or to repay |
| T3:14.9 | You will clearly see all of the | choices that throughout your life have been made in love and made of |
| T3:14.9 | you would not be other than. You will also clearly see all of the | choices that throughout your life were caused by fear and how little |
| T3:14.9 | by fear and how little consequence they had in truth. These fearful | choices took nothing from you or from others. |
| T3:14.10 | above and feel it is fine for some others not to regret their | choices but not for you, I ask you to trust in my assurance that this |
| T3:17.3 | form dies out of time. Both birth and death have always existed as | choices, as beginnings and endings to the finite experience of time. |
| T3:19.4 | Let us now dispel this link. The physical form has been blamed for | choices made from lust and greed, hate and fear, vengeance and |
| T3:20.1 | truth. Now, your every thought and action will have effect, and the | choices that lie before you will be choices of where your thoughts |
| T3:20.1 | action will have effect, and the choices that lie before you will be | choices of where your thoughts and actions will have the greatest |
| T4:1.9 | choice and the “uneducated” choice. Many of you may look back on | choices that you made and say, “I would have chosen differently if I |
| T4:1.11 | come to know themselves and God indirectly. These are the only two | choices, the choices between truth and illusion, fear and love, unity |
| T4:1.11 | themselves and God indirectly. These are the only two choices, the | choices between truth and illusion, fear and love, unity and |
| T4:1.11 | and separation, now and later. What you must understand is that all | choices will lead to knowledge of Self and God, as no choices are |
| T4:1.11 | is that all choices will lead to knowledge of Self and God, as no | choices are offered that are not such. All are chosen and so it could |
| T4:6.5 | alternative visions are still who they are and holy as yourself. All | choices are forever encompassed by the embrace. There is no wrong |
| T4:6.8 | dedicate all thought to unity. Accept no separation. Accept all | choices. Thus are all chosen in the fullness of time. |
| T4:7.3 | learning the vision of Christ-consciousness must realize the many | choices that will seem to lie before you and your brothers and |
| T4:7.8 | by love and thus be a joyous choice and ensure a joyous life. These | choices will change the world. |
| D:Day1.11 | choice to attend to your needs of healing, or you may make many | choices. You may think these choices matter not, but only the power |
| D:Day1.11 | needs of healing, or you may make many choices. You may think these | choices matter not, but only the power of the healer. Some of you may |
| D:Day2.3 | most of you, much of what you have considered your mistakes and poor | choices have been reconciled. You can see the pattern of your life as |
| D:Day4.3 | a choice when the temptations of the human experience are the only | choices that have been known to you? Thus you must be given the |
| D:Day4.3 | you? Thus you must be given the opportunity here to see what other | choices might be before you. |
| D:Day4.40 | and the blue sea below? Why are we here but to show you these two | choices? From where else could you so clearly see the choice between |
| D:Day4.45 | choice that leads not to difference of any kind? These are the only | choices you have made in a lifetime of endless choices. There is only |
| D:Day4.45 | These are the only choices you have made in a lifetime of endless | choices. There is only one requirement for this choice: Wholehearted |
| D:Day15.25 | Self and also to be able to focus—to not exclude while also making | choices about where your attention is given. Just as you respect the |
| D:Day17.9 | in form. Each did so in individual ways, ways that revealed the | choices available to those who would follow after them. One way, that |
| D:Day28.1 | to an internally directed experience of life creates unlimited | choices. The unlimited choices of internally directed experience are |
| D:Day28.1 | directed experience of life creates unlimited choices. The unlimited | choices of internally directed experience are what you must begin to |
| D:Day28.1 | top. To wait until level ground is reached to begin to view the | choices available would be to put off coming to know the difference |
| D:Day28.4 | movement toward independence. With this movement, the number of | choices increase and the level of awareness increases with the |
| D:Day28.4 | increase and the level of awareness increases with the increase in | choices available. As young people do not usually move away from the |
| D:Day28.4 | of self as self. As the self matures beyond school age, the | choices become those of degrees of independence, moving away, moving |
| D:Day28.4 | own sphere of friends, colleagues, relationships. For some these | choices include commitments to partnerships of a personal or |
| D:Day28.4 | to partnerships of a personal or professional nature. For some these | choices include marriage and starting a family. Some follow a more |
| D:Day28.5 | All of these | choices are externally directed. They may include a great deal of |
| D:Day28.6 | one path. They may have chosen one career, for instance, and made | choices within that career path, but never really consider a |
| D:Day28.6 | Many simply reach a state of reasonable comfort and will make no | choices that will effect that comfort level. |
| D:Day28.7 | by religious or spiritual experiences that seem to help guide the | choices, but the choices remain the same: Externally directed choices. |
| D:Day28.7 | spiritual experiences that seem to help guide the choices, but the | choices remain the same: Externally directed choices. |
| D:Day28.7 | the choices, but the choices remain the same: Externally directed | choices. |
| D:Day35.21 | own life, primarily as you have reached maturity and begun to make | choices. While it has just been said that you will create in unity |
| D:Day36.2 | experience for yourself that was separate from all others. You made | choices concerning how you would live your life from within the realm |
| D:Day36.5 | You have felt like the creator of your life in the | choices you have made. The experiences of consequence to you were the |
| D:Day36.12 | being doing your best to live the life you’ve been given? All the | choices in the world save this one before you now, have made no |
| D:Day36.12 | to your state of being. You have just kept being, kept making | choices between one illusion and another in your separate reality. A |
| D:Day36.13 | all of this, you have loved and feared, grown and evolved, made | choices of integrity and courage, responded with nobility or doubt, |
| D:Day37.14 | believe yourself to exist. You have exercised that power by making | choices as and for your separate self, at times in relationship with |
choir (1) |
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| T4:5.2 | yourself within the relationship of unity that is the whole of the | choir and the orchestra. So that you can realize your accomplishment |
choose (132) |
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| C:P.17 | believe that you, in union with God, can? What makes more sense? To | choose to try again what others have tried and failed to accomplish? |
| C:P.17 | to try again what others have tried and failed to accomplish? Or to | choose to leave behind the old and choose a new way, a way in which |
| C:P.17 | and failed to accomplish? Or to choose to leave behind the old and | choose a new way, a way in which you become the accomplished, and in |
| C:P.41 | is what it will remain. This is the insanity of the nightmare you | choose not to awaken from. It is as if you have said, I will not open |
| C:1.14 | has meaning in it. In this you think correctly. And yet you do not | choose this option, thinking that to do so you turn your back on |
| C:1.18 | feel but reflects your decision to accept love or to reject it and | choose fear. Both cannot be chosen. All feelings you label joyous or |
| C:2.3 | one of many. Yet you have been told there are but two from which you | choose: love and fear. Because you have chosen fear so many times and |
| C:2.4 | the name you give to much you fear. You think that it is possible to | choose it as a means to buy your safety and security. You thus have |
| C:3.22 | others might use their thoughts in yet another manner, claiming to | choose love and not pain when what they really choose is safety at |
| C:3.22 | manner, claiming to choose love and not pain when what they really | choose is safety at love’s expense. No one here believes they can |
| C:5.21 | heaven, insanity to peace. You do not yet understand your ability to | choose that which you make real in your creation of the world. The |
| C:5.21 | the world. The only meaning possible for free will is this: what you | choose to join with you, and what you choose to leave outside of |
| C:5.21 | free will is this: what you choose to join with you, and what you | choose to leave outside of yourself. |
| C:5.24 | when this occurs that you have simply chosen the wrong thing and so | choose another and another, not stopping to realize that you choose |
| C:5.24 | and so choose another and another, not stopping to realize that you | choose among illusions. You are so surprised that you have not found |
| C:6.4 | things to be other than what they are and, through your preference, | choose to keep it so. |
| C:6.5 | that your mind is finding increasingly difficult to deny. When you | choose unity over separation, you choose reality over illusion. You |
| C:6.5 | difficult to deny. When you choose unity over separation, you | choose reality over illusion. You end opposition by choosing harmony. |
| C:6.9 | Choose again! And let go your fear of what the truth will bring. What | |
| C:6.10 | no chill of winter need ever arise again. And yet, still you | choose the fire. You choose the fires of hell to the light of heaven. |
| C:6.10 | need ever arise again. And yet, still you choose the fire. You | choose the fires of hell to the light of heaven. Only you can stoke |
| C:6.10 | attain it? And even if it were so, what then? Some, you think, might | choose to live near the equator, to have the sun shine every day and |
| C:6.11 | peace. With such a vision in your mind it is no wonder that you | choose it not, or that you put it off until the end of your days. A |
| C:6.11 | yet faced every challenge? If there is a mountain left to climb, why | choose heaven? Surely it can be chosen later when disease has taken |
| C:7.11 | off and held in contempt and righteousness. You are unaware that you | choose this form of withholding, sometimes dozens or even hundreds of |
| C:7.12 | You might | choose to tell those you encounter of your bad day, and if they are |
| C:7.21 | you with their version of the truth, and for consistency’s sake you | choose to believe in the version of the truth most predominate in |
| C:9.3 | used to keep you safe, to make you happy and bind to you those you | choose to love. This is not the case, for love cannot be used. |
| C:9.7 | its own eyes, a desire to be known but only through what it would | choose to share. Alongside these desires it is easy to see how a |
| C:9.10 | used, but what you have made can, for its only purpose is your use. | Choose to use it now to return you to your real Self, and the new |
| C:9.24 | be the one that succeeds in bringing you what you desire, or you can | choose instead the only replacement that will work. |
| C:9.46 | creation’s way. God gave all power to his creations, and you would | choose to do this as well. Your intent is not evil, but guided by the |
| C:10.1 | is the you it would control? How can it make you do other than you | choose to do? Learn this lesson well, for herein lies the cure to all |
| C:10.1 | you pleasure, the body will bring you pain as well. You cannot | choose one without the other, because the choice is the same. The |
| C:10.10 | For these are not yet your true desires, and the rewards you would | choose here are as dust to those you will become aware of as you |
| C:10.16 | you will see that this is possible, but there may be reasons not to | choose this. At this point, however, all that is asked is that your |
| C:10.17 | to be “Would you rather be right or happy?” Only the ego would | choose being right over happiness. As you observe your body, also |
| C:10.21 | would rather die than continue on in such a way. Addicts too but | choose a different threshold wherein after experiencing the oblivion |
| C:11.11 | You do not see that what you | choose to do with your free will matters not to God at all, for what |
| C:14.29 | is. But as long as you equate love with the special ones on whom you | choose to bestow it, you will know love not. What you will know is |
| C:14.31 | the same, what loss is there to anyone, including the one you would | choose to make special? All that is lost is specialness. This is the |
| C:15.5 | difficult to impossible, because if you were to go your own way and | choose your own look, lifestyle, or attitude, you might risk being |
| C:15.11 | you cannot live without or abandon hope of receiving. And so you | choose illusion over truth and betray all that you are and the hope |
| C:15.12 | to the place that no specialness can enter, and bid your brother | choose for you. For in his choice you join with him and with your |
| C:16.6 | does not make it the truth, except as it is the truth about what you | choose to see. Your choice lies with God or with the self you believe |
| C:16.7 | with a special function; but this function cannot be yours while you | choose judgment itself as your proper role. |
| C:18.8 | you can observe and learn in and from, for as long as you would | choose to learn what the idea of separation would teach you. Making a |
| C:18.9 | It cannot be emphasized strongly enough that you learn what you | choose to learn. For proof of this all you need do is look at the |
| C:18.15 | is up to you. As you chose to create a state of separation, you must | choose to create a state of unity. |
| C:18.22 | the experience can then be learned from, and because the learner can | choose both. It is not, however, the perfect relationship when you |
| C:19.3 | You who have grown weary of this experience rejoice, for you can | choose a new experience. Your free will has not been taken from you, |
| C:23.27 | desire to control is the desire to remain your own teacher and/or to | choose your teachers and learning situations. Neither can occur if |
| C:23.27 | and learning situations. Neither can occur if you would truly | choose to change your beliefs and move on to the new or the truth. |
| C:25.4 | you know it, imitations of love are immediately felt. You may | choose to deny the feeling, but you cannot prevent it from occurring. |
| C:29.19 | As you once chose separation you can now | choose unity. Not knowing that unity was a choice prevented you from |
| C:29.19 | this choice before now. Now I tell you clearly, the choice is yours. | Choose once again. |
| C:29.20 | but it cannot prevent you from claiming this choice as your own. | Choose anew and let the power of heaven come together to seal the |
| C:29.26 | you do in the future if not for your fear of where the direction you | choose might take you? What peace might you know if you realized, |
| T1:3.9 | thought of such a choice being put before you. If you will agree to | choose a miracle at all, which many of you will balk at doing, you |
| T1:3.9 | a miracle at all, which many of you will balk at doing, you want to | choose the “right” miracle. Some of you may think through just what |
| T1:3.9 | only miracle and not leave doubt as to its circumstances? Would you | choose a miracle that would leave no room for doubt? Such a simple |
| T1:3.15 | in Miracles, miracles are timesaving devices. Although asking you to | choose a miracle would seem to violate one of the rules of |
| T1:3.18 | Secondly you would object to being asked to | choose a miracle. Surely you cannot know the consequences of what any |
| T1:3.22 | already occurred? You have far too many questions without answers to | choose a miracle. |
| T1:3.24 | are not worthy. You are not saintly, godlike or even holy. You might | choose incorrectly. You might invoke retribution. You might be |
| T1:4.16 | My request to you to | choose a miracle is but a request to you to hear Creation’s response |
| T1:4.25 | did in regard to miracles in regard to revelation. By asking you to | choose a miracle, you were provided a means through which your fears |
| T1:5.12 | This is why I have asked you to | choose the manner in which you would be once and finally convinced. |
| T1:7.1 | to do, live as you would desire to live, achieve what you would | choose to achieve. The true way in which to see this prerequisite to |
| T1:10.1 | core of peace at the center of your Self now and the issues that you | choose to deal with will not affect that core of peace at all. While |
| T1:10.2 | it and it has been given to you. To not have it, you will have to | choose not to have it. And this will be tempting on occasion. You |
| T1:10.4 | The temptation of the human experience. This is what you continue to | choose over the Peace of God. This is not a right or wrong choice but |
| T1:10.5 | You used your free will to | choose the human experience. Now are you willing to use it to choose |
| T1:10.5 | to choose the human experience. Now are you willing to use it to | choose the Peace of God instead? Can you wholeheartedly choose peace? |
| T1:10.5 | to use it to choose the Peace of God instead? Can you wholeheartedly | choose peace? Can you choose peace long enough to become accustomed |
| T1:10.5 | Peace of God instead? Can you wholeheartedly choose peace? Can you | choose peace long enough to become accustomed to joy without sorrow? |
| T1:10.10 | memory of these events that hold such sway over you that you would | choose not the Peace of God. But look past what you have remembered |
| T1:10.11 | are what you can look forward to rather than back upon if you but | choose the Peace of God. |
| T2:7.2 | influence the course of your day or your life in ways you would not | choose. Others represent the accidents waiting to happen, love that |
| T2:10.16 | alone, still they would be loath to give up or let go the ability to | choose their lessons. And still we are only talking about learning as |
| T2:10.17 | as your coursework? Would you be any more willing to let another | choose your lessons for you? |
| T2:10.19 | yes. But a need to plan, no. The Christ in you needs not for you to | choose a lesson plan, but to let life itself be your chosen way of |
| T2:11.12 | is in relationship that union still exists. If you had been able to | choose separation without relationship, then the image of yourself |
| T2:11.14 | your separate identity the name of ego. Here, we are asking you to | choose the one real relationship and to vanquish the one unreal |
| T3:2.12 | highly developed as an adolescent child, a self who would willingly | choose to explore independence, no matter what the cost. This |
| T3:6.6 | began your release of bitterness and made you ready for this choice. | Choose now to leave your desire for reward, as well as all of your |
| T3:10.4 | placing blame and say to yourself, “I was placing blame again and I | choose to do so no longer.” You need not spend any more time with |
| T3:12.10 | be a greater step in all of creation than a physical self able to | choose to express the Self within the laws of love? A physical self, |
| T3:13.10 | change to reflect the fact that you have accepted this new idea. | Choose an act that will cause you no fear to begin with. For |
| T3:14.7 | This is precisely why you must | choose not to keep the life of discomfort caused by perceived |
| T3:14.10 | I ask you to trust in my assurance that this is not so. You must | choose to leave this blaming of yourself behind, no matter what it is |
| T3:14.11 | to be punished for your “sins.” While this is what you continue to | choose, this is what will continue to be evidenced in your world. |
| T3:14.11 | continue to be evidenced in your world. This is the only act you can | choose worthy of being called selfishness. Be self “less” rather than |
| T3:15.1 | those within the relationship of marriage have had occasion to | choose to forgive the past and begin again to build a new |
| T3:18.9 | is a neutral form that will serve you in the manner in which you | choose to have it serve you. It has always been led by your thought |
| T4:1.4 | Can you | choose what is unavailable for choosing? Can you choose to own |
| T4:1.4 | Can you choose what is unavailable for choosing? Can you | choose to own another’s property? Take another’s husband or wife? |
| T4:1.4 | taking. Choosing implies relationship. Just as there are answers to | choose between on a test, some of them correct and some of them |
| T4:1.7 | nature of their chosenness or opportunity, they might easily | choose not to learn. The nature of life, however, is one of learning, |
| T4:1.10 | so some have rebelled and will rebel against it. Those who do not | choose to learn from the curriculum, will, like school children, |
| T4:3.12 | being cannot become a being the nature of which is form if you so | choose it to be. There is a reason why the original nature of your |
| T4:5.11 | are given the chance, just as you are being given the chance now, to | choose your true nature with your free will. |
| T4:5.13 | now! For this is the time of Christ and thus of your ability to | choose Christ-consciousness, the consciousness returned to those |
| T4:6.2 | I speak the truth concerning your identity and inheritance. What you | choose to do with this knowledge is still up to you. What you choose |
| T4:6.2 | you choose to do with this knowledge is still up to you. What you | choose to create with this knowledge is still up to you. |
| T4:6.5 | choice and no one’s vision. Your brothers and sisters who do not | choose their natural state still are who they are and holy as |
| T4:6.5 | are who they are and holy as yourself. Your brothers and sisters who | choose alternative visions are still who they are and holy as |
| T4:7.8 | choice. Again let me remind you that no choice is wrong. Some will | choose to continue to learn through the full variety of the human |
| T4:12.19 | how to proceed. I know that you will occasionally have setbacks and | choose the conditions of learning instead of sharing in unity in |
| T4:12.29 | You do not have to | choose to share, because you cannot not share. You do not have to |
| T4:12.29 | share, because you cannot not share. You do not have to continually | choose unity, because you have already chosen unity and abide there. |
| D:8.13 | as if you have taken that step and yet remain unchanged. When you | choose to take this step it is taken. What you will become aware of |
| D:16.9 | way that is and what is lies in choice. While you think that you can | choose to stand apart from God, apart from Love, apart from Creation, |
| D:16.9 | Creation, you cannot. But you can, while existing in time and form, | choose to stand apart from movement, being, and expression. You can |
| D:16.9 | choose to stand apart from movement, being, and expression. You can | choose, in other words, to exist without allowing spirit to move you, |
| D:Day1.4 | prerequisites for many states you value. To marry one man you must | choose to leave others behind. This is required. This does not mean |
| D:Day3.22 | to what you can accomplish, to how you can live the life you would | choose to live. You may have left behind aspirations of wealth, and |
| D:Day4.40 | do you turn and look up where no form exists? Do you believe you can | choose the formless and still return to the towns and cities, the |
| D:Day4.42 | are literally with me in a place of high elevation. Is this what you | choose to remain? A self of form elevated by circumstance? A self of |
| D:Day4.51 | to full acceptance answer now as to what is stopping you. Do you | choose to dwell or to accept? All, all you cannot bring forward with |
| D:Day5.5 | or others that I have not named. Just consider them givens and | choose what feels most natural to you as a focal point for your focus |
| D:Day6.6 | How might these things be linked to the example of creating art? I | choose this particular example to address this particular time of |
| D:Day14.10 | pools. They are as specks of sand to the ocean. And yet we do not | choose to keep them. Spaciousness is spaciousness. Invisibility is |
| D:Day16.11 | or decide, for instance, that a physical symptom is bad, and then | choose to find out what is “wrong,” in which case your “decision” |
| D:Day18.4 | the individuation of the One Self among the many. In other words, to | choose to be an example life is to choose to be made known by, and |
| D:Day18.4 | the many. In other words, to choose to be an example life is to | choose to be made known by, and to, the many. It is full acceptance |
| D:Day22.4 | the channel, the conduit, of the unknown becoming known. What you | choose to know and how you choose to know it is an act of channeling. |
| D:Day22.4 | of the unknown becoming known. What you choose to know and how you | choose to know it is an act of channeling. |
| D:Day35.21 | is creation within the embrace of the All of All. How can you | choose when what you create is everything? |
| D:Day37.4 | creating anything except, just possibly, the relationship you would | choose to have with others and the world around you. |
| E.15 | are both possibilities, as all possibilities are yours. Which do you | choose? |
| A.31 | context. After giving the group time to talk, the facilitator might | choose a brief passage that will fit within the content of the |
chooses (3) |
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| T1:6.6 | To pray out of fear is not to pray at all, because such prayer | chooses not the union that is the prerequisite. To pray out of fear |
| T3:2.2 | has art? While art is but a representation of what the artist | chooses to share, few of us would call these representations useless |
| D:Day22.3 | is available) with the individual (what is expressed). Whether one | chooses to avail oneself of the channeled or expressed universality |
choosing (36) |
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| C:P.11 | good person, you are accepting ministry to those in hell rather than | choosing heaven. You accept what you view as possible and reject what |
| C:P.14 | awakened but still are caught in the nightmare your ego has made. By | choosing to reject yourself you have chosen to try to make sense of |
| C:P.16 | your back and sighed, looking back on a world familiar to you, and | choosing it instead. You do not see that this choice, even made with |
| C:P.16 | hell when you could instead have chosen heaven. Yet you know that | choosing heaven is the only true way to change the world. It is the |
| C:2.1 | by and not know that it is there? Oh, yes. You do it constantly by | choosing to see illusion rather than the truth. You cannot be taught |
| C:4.20 | now. It may not be what love is, but what love is has guided you in | choosing to set love apart from what you call the real world, from |
| C:6.5 | separation, you choose reality over illusion. You end opposition by | choosing harmony. You end conflict by choosing peace. |
| C:6.5 | You end opposition by choosing harmony. You end conflict by | choosing peace. |
| C:9.22 | sights are set on the care of the body alone is another example of | choosing an opposite for replacement. |
| C:11.12 | could have used your free will to create like unto your Father, by | choosing to make yourself separate from Him—something that could |
| C:14.30 | come of loving this one above all others?” think again. For you are | choosing not to love but to make special. And you are choosing but to |
| C:14.30 | For you are choosing not to love but to make special. And you are | choosing but to make love’s opposite real to you and those you claim |
| T1:3.13 | behind all you fear without seeing all you fear for what it is and | choosing to lay it aside? |
| T1:6.2 | as it is. Prayer does this because it is the act of consciously | choosing union. Choosing union moves you into the real state of “all” |
| T1:6.2 | does this because it is the act of consciously choosing union. | Choosing union moves you into the real state of “all” from the unreal |
| T1:6.3 | Thus prayer must be redefined as the act of consciously | choosing union. With this definition, you can see how your life can |
| T1:10.6 | look upon them as your brothers and sisters learning choice without | choosing to return to learning in the same way again. You no longer |
| T2:7.15 | Giving is not only about | choosing what good and helpful parts of yourself you will share with |
| T3:10.5 | leave an empty space you will long to fill. This act of consciously | choosing not to place blame will short-circuit the many thoughts that |
| T3:13.10 | you are called to do. You may even begin by something as simple as | choosing one thing a day that you will change to reflect the fact |
| T3:14.11 | If you do not feel as if you have the right to let them go, you are | choosing to remain embittered and choosing to be punished for your |
| T3:14.11 | the right to let them go, you are choosing to remain embittered and | choosing to be punished for your “sins.” While this is what you |
| T3:20.18 | and it cannot be extorted from them, not from special ones of your | choosing, and not from anyone. Thus you are released from a burden |
| T4:1.4 | Can you choose what is unavailable for | choosing? Can you choose to own another’s property? Take another’s |
| T4:1.4 | choose to own another’s property? Take another’s husband or wife? | Choosing is not taking. Choosing implies relationship. Just as there |
| T4:1.4 | property? Take another’s husband or wife? Choosing is not taking. | Choosing implies relationship. Just as there are answers to choose |
| T4:1.4 | of all of the world’s religions are but related to this idea of | choosing, a process of the free will with which you all are endowed. |
| T4:1.18 | You have completed God’s act of | choosing you by choosing God. This is all the chosen people are in |
| T4:1.18 | You have completed God’s act of choosing you by | choosing God. This is all the chosen people are in time—those who |
| T4:8.16 | one thing. This was the ego’s answer to being a learning being— | choosing something to learn that it could master. Yet all that this |
| T4:12.29 | chosen unity and abide there. You do, however, have to refrain from | choosing separation. You do have to refrain from choosing learning |
| T4:12.29 | to refrain from choosing separation. You do have to refrain from | choosing learning and the conditions of learning. |
| D:Day5.5 | This focal point must be of your own | choosing. Your point of access may be your head, or a place just |
| D:Day5.18 | also that this effort that you rail against is still of your own | choosing. The realization of a “way” to make things as they are is |
| D:Day8.26 | to unity you have experienced will not last because you will not be | choosing the time of acceptance. |
| E.2 | patterns of thought, patterns that you need only be aware of before | choosing to have them gone from you. This is the only choice you will |
chorus (2) |
||
| T4:5.2 | melody. You, and all that exist with you, form the orchestra and | chorus of creation. You might think of your time here as that of |
| T4:5.2 | relearn what you have forgotten so that you can once again join the | chorus. So that you can once again be in harmony with creation. So |
chose (31) |
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| C:6.8 | the relationship that exists between truth and illusion. When you | chose to deny relationship, you chose a thought system based on the |
| C:6.8 | between truth and illusion. When you chose to deny relationship, you | chose a thought system based on the opposite of your reality. Thus |
| C:6.8 | oppose your reality exist only in opposition to it. This is what you | chose to create when you chose to pretend you can be what you cannot |
| C:6.8 | only in opposition to it. This is what you chose to create when you | chose to pretend you can be what you cannot be. You chose to live in |
| C:6.8 | create when you chose to pretend you can be what you cannot be. You | chose to live in opposition to the truth, and the opposition is of |
| C:9.8 | You have always been as you were created, but this is what you | chose to make from that with which you started. In other words, you |
| C:9.9 | a single purpose instead of alongside the conflicting desires you | chose to let lead you to this strange world. You travel lightly now |
| C:9.18 | in you would shine upon the darkness. Can you not see that when you | chose to make yourself separate and alone you also made the choice |
| C:10.20 | to be made. Yet if the separated self can look back and see that it | chose being right over being happy, it will congratulate itself |
| C:11.18 | the unity you seek. In having chosen separation over unity, you but | chose fear over love. When you let go of fear and invite unity to |
| C:12.21 | had no ability to be more than what it was, except for as the son | chose to participate in it. |
| C:18.15 | which unity can be experienced. Obviously, this is up to you. As you | chose to create a state of separation, you must choose to create a |
| C:20.31 | in a universe of fear. You set the laws of the universe when you | chose fear. The laws of the universe of love are God-given. |
| C:29.19 | As you once | chose separation you can now choose unity. Not knowing that unity was |
| T3:2.3 | While we have said you | chose the separation, it has not been said that this choice was the |
| T3:2.3 | said that this choice was the choice it has been made to seem. You | chose to represent yourself in a new way, to express yourself in a |
| T3:2.3 | expand awareness, through relationship, of self and others. You | chose a means of creation—as God chose a means of creation. That |
| T3:2.3 | of self and others. You chose a means of creation—as God | chose a means of creation. That means of creation is separation, |
| T3:2.5 | in logic, but the logic of the illusion—in which you believed you | chose to separate from God out of defiance and a desire to be one |
| T3:2.12 | what the cost. This discussion merely examined the reality you | chose to believe in, the reality of an ego-self, a self-concept |
| T4:3.7 | effort to weigh love’s strength against fear’s veracity. While you | chose to believe and live in a world the nature of which was fear, |
| T4:5.12 | after your death. It was formerly only after your death that you | chose direct revelation by God. Think about this now and you will see |
| T4:8.1 | “you” or some species without form who at some point in time | chose to express love in physical form, and so began this experience |
| T4:8.9 | God always knew what your mind | chose to rebel against: that creation is perfect. Your mind, being of |
| T4:8.9 | being of God, was constrained by the learning limits of the body and | chose to rebel against the learning that was needed in order to come |
| D:8.8 | What was learned was only able to be learned because you | chose to become the wholehearted. You chose to join mind and heart |
| D:8.8 | able to be learned because you chose to become the wholehearted. You | chose to join mind and heart and it was done. But you do not yet know |
| D:Day2.24 | “I” did not suffer, for I knew who I was and | chose no suffering. This is what is meant by the idea that has been |
| D:Day27.12 | words, separate from it because of the degree of separation that you | chose. Because you never chose union, or wholeness, you did not |
| D:Day27.12 | of the degree of separation that you chose. Because you never | chose union, or wholeness, you did not experience lack of body |
| D:Day36.5 | fact. The story of your life, in short, would be a story of how you | chose to respond, day-in and day-out, to the world around you. You, |
chosen (136) |
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| C:P.14 | nightmare your ego has made. By choosing to reject yourself you have | chosen to try to make sense of the nightmare rather than to awaken |
| C:P.16 | a difference, is still a choice for hell when you could instead have | chosen heaven. Yet you know that choosing heaven is the only true way |
| C:P.20 | yourself. You prefer selflessness to self because this is your | chosen way to abolish ego and to please God. This is not unlike the |
| C:1.18 | to accept love or to reject it and choose fear. Both cannot be | chosen. All feelings you label joyous or compassionate are of love. |
| C:2.3 | are but two from which you choose: love and fear. Because you have | chosen fear so many times and labeled it so many things you no longer |
| C:3.7 | can the world be anything but symbolic, with each symbol’s meaning | chosen by you and for you. Nothing is what it is, but only what it is |
| C:4.8 | to own, the need to keep, the grasping call, the driving force, the | chosen passion—all these things that you have made to replace what |
| C:4.13 | Thus, your image of love is based upon comparison. You have | chosen one who demonstrates that which in you is most lacking and you |
| C:4.16 | and not to others. You hope to be a winner in this game you play, a | chosen one who will have each ounce of love that is given returned in |
| C:5.22 | Your entire resistance to God is based on this. You think you have | chosen to be separate from God so that you can make it on your own, |
| C:5.24 | achieved it. Yet you think when this occurs that you have simply | chosen the wrong thing and so choose another and another, not |
| C:6.11 | is a mountain left to climb, why choose heaven? Surely it can be | chosen later when disease has taken your limbs’ use from your control |
| C:7.9 | the vault is your own heart, or that the truth is what you have | chosen to keep secure and set aside there. When you believe that this |
| C:7.11 | for yourself from the world. A grievance is something you have | chosen for yourself, a piece of a relationship separated off and held |
| C:7.11 | treated you so badly? You withhold even a smile, because you have | chosen grievances over love. |
| C:9.4 | and that all things happen in relationship. Thus you have | chosen to use relationship to prove your existence and to make things |
| C:10.22 | fears of any other kind of existence. That an option could be | chosen that leaves no room for fear at all does not occur to it, for |
| C:11.11 | do with your free will matters not to God at all, for what you have | chosen to use it for is the one thing that it cannot provide—your |
| C:11.12 | from Him—something that could never truly occur—you have | chosen instead to do nothing at all with your free will but make this |
| C:11.18 | your relationship with love. Love is the unity you seek. In having | chosen separation over unity, you but chose fear over love. When you |
| C:15.12 | before you. No, this is not an easy choice, or it would have been | chosen long ago and saved much suffering and put an end to hell. But |
| C:17.10 | belief in sin—or in other words, your belief that what you have | chosen is not reversible. |
| C:20.41 | and you will see that what you would call your imperfections are as | chosen and as dear to you as all the rest. |
| C:26.2 | of you question the line between fate and accomplishment. Are some | chosen for greatness? Others for mediocrity? |
| C:28.4 | sought through bearing witness is a symptom of distrust. Few are | chosen to be prophets, and the plethora of testimony taking place is |
| T1:7.2 | suffering. This acceptance is due to the belief that spirit has | chosen a form, and more accurately put a “lesser” form in which to |
| T1:10.6 | open hearts and minds to the divine presence within. You have | chosen them for just this reason. But you can now be an observer and |
| T1:10.12 | that we are talking of leaving behind are extremes of reaction to a | chosen lesson. What you are being asked to leave behind is the need |
| T1:10.13 | This is what you have believed and why you have not | chosen yet to accept your inheritance. Yet let the memory of the |
| T2:3.2 | must do is wholeheartedly recognize the treasure you have already | chosen to bring to the world. Your heart speaks to you of this |
| T2:10.16 | for certain circumstances that would be quickly put behind you or | chosen for specific outcomes. While many love to learn for the sake |
| T2:10.18 | What are your plans and dreams but | chosen lessons? While you do not think of them as such you do not |
| T2:10.18 | When life does not go as you have planned, you feel as if your | chosen path has been denied to you. You often feel a sense of loss |
| T2:10.18 | experiences or opportunities that would not have arisen had your | chosen plan come to fruition. |
| T2:10.19 | not for you to choose a lesson plan, but to let life itself be your | chosen way of learning. |
| T2:11.12 | understanding the truth of these statements. For even while you have | chosen separation, this choice did not preclude the existence of |
| T3:1.11 | future. The personal self you presented to others in the past was a | chosen self and never a whole self as evidenced by the variety of |
| T3:2.11 | done so. How many times have you asked yourself why you would have | chosen separation if there had not been a reason for you to do so? |
| T3:3.2 | that has served the ego faithfully. All of your traits have been | chosen either in accordance with the ego’s desires or in opposition |
| T3:6.4 | beginning with the idea of your abandonment here. Since the ego is a | chosen self and a learned self, there has always been just enough |
| T3:6.5 | of some, but even being that it is just another word, it is one | chosen to introduce an idea of such fallacy that it rivals only the |
| T3:7.6 | Illusion has been to you like a house with many doors. You have | chosen many doors to the same house and but thought them to offer |
| T3:8.7 | the idea of love can replace the idea of suffering but it is | chosen not because of the suffering that seems to make no sense of |
| T3:11.12 | not a hell to which anyone has been banished. It can at times be a | chosen hell, just as it can at times be a chosen heaven. Choice and |
| T3:11.12 | It can at times be a chosen hell, just as it can at times be a | chosen heaven. Choice and the awareness of the power of choice that |
| T3:14.6 | be required to take, worry not! The changes that come to you will be | chosen changes. You will lose nothing you would keep. |
| T3:14.11 | causes for vengeance and blame. The suffering that has been | chosen has been mighty. The choice now is not a choice to explore the |
| T3:15.1 | a new relationship. Others, in a similar relationship, might have | chosen to let the past go and enter into new relationships. Parents |
| T3:17.1 | Why would you ever have | chosen to obscure the truth? As we have already shown, to have chosen |
| T3:17.1 | have chosen to obscure the truth? As we have already shown, to have | chosen to express the Self in physical form was a choice consistent |
| T3:17.3 | because there became a need for a beginning and an ending to the | chosen experience. Thus each self of form is born into time and each |
| T3:17.4 | of the “time” it takes for learning to occur. A new experience was | chosen—the experience of existing within the realm of physicality. |
| T3:20.18 | never meant to rest upon you even if it is one you might have freely | chosen. Your task is to create the new world and make it observable, |
| T3:21.15 | the world you live in and the “type” of person you feel you have | chosen to be within that world. Whether you have given thought to the |
| T4:1.3 | and particularly in your own chosenness. It is this idea of being | chosen that will cause your mind to conclude that some are not chosen |
| T4:1.3 | being chosen that will cause your mind to conclude that some are not | chosen now and that many were not chosen in the past. |
| T4:1.3 | mind to conclude that some are not chosen now and that many were not | chosen in the past. |
| T4:1.4 | of them incorrect, there are some answers that are not offered to be | chosen because they do not relate to the question. All of the |
| T4:1.5 | has been asked and a response is awaited. Are you willing to be | chosen? Are you willing to be the chosen of God? All are asked. What |
| T4:1.5 | is awaited. Are you willing to be chosen? Are you willing to be the | chosen of God? All are asked. What is your answer? |
| T4:1.6 | Why, you might ask, is a word such as | chosen used, when many other words would do, and when the concept of |
| T4:1.6 | used, when many other words would do, and when the concept of being | chosen is one laden with so many false ideas about exclusivity? I am |
| T4:1.6 | of its use historically. Many different groups believe they are the | chosen people of God, or Buddha, or Muhammad. Many of this generation |
| T4:1.6 | or Buddha, or Muhammad. Many of this generation believe they are a | chosen generation. Neither way of thinking is wrong. All are chosen. |
| T4:1.6 | are a chosen generation. Neither way of thinking is wrong. All are | chosen. |
| T4:1.7 | to go to school. This might be as easily stated as all are | chosen for schooling. Some might look at this as lack of choice, |
| T4:1.9 | of you may look back on choices that you made and say, “I would have | chosen differently if I had but known” this or that. The choice is |
| T4:1.9 | such. No choice ever excludes anyone from coming to know his or her | chosen lesson. |
| T4:1.10 | learn through what is not of the curriculum because they have | chosen another means of learning. Means is what is being spoken of |
| T4:1.10 | means are for one end. All will learn the same content, for all are | chosen; and all learning, no matter what the means, will eventually |
| T4:1.11 | now. This is the same as being asked if you are willing to be the | chosen of God. This is the same question that has been asked |
| T4:1.11 | that has been asked throughout the existence of time. Some have | chosen to come to know themselves and God directly. Others have |
| T4:1.11 | have chosen to come to know themselves and God directly. Others have | chosen to come to know themselves and God indirectly. These are the |
| T4:1.11 | Self and God, as no choices are offered that are not such. All are | chosen and so it could not be otherwise. But at the same time, it |
| T4:1.12 | Does this sound exclusive to you? The embrace is inclusive. All are | chosen. |
| T4:1.14 | The only alternative would seem to be that this must be simply the | chosen time and you the chosen people. If the chosen time had been |
| T4:1.14 | seem to be that this must be simply the chosen time and you the | chosen people. If the chosen time had been two thousand years ago, |
| T4:1.14 | must be simply the chosen time and you the chosen people. If the | chosen time had been two thousand years ago, life would have been |
| T4:1.14 | life would have been different since then. If Jesus Christ were the | chosen one, his life would have changed the world. If the Israelites |
| T4:1.14 | his life would have changed the world. If the Israelites were the | chosen people, so much calamity would not have befallen them. And so |
| T4:1.14 | rears its head again and wraps the simple statement that All Are | Chosen in confusion. |
| T4:1.17 | choice of a means of coming to know the truth has shifted. All were | chosen and all are chosen. |
| T4:1.17 | of coming to know the truth has shifted. All were chosen and all are | chosen. |
| T4:1.18 | completed God’s act of choosing you by choosing God. This is all the | chosen people are in time—those who have chosen God as God has |
| T4:1.18 | God. This is all the chosen people are in time—those who have | chosen God as God has chosen them. That you have chosen God and |
| T4:1.18 | the chosen people are in time—those who have chosen God as God has | chosen them. That you have chosen God and chosen a new means of |
| T4:1.18 | —those who have chosen God as God has chosen them. That you have | chosen God and chosen a new means of coming to know the truth—the |
| T4:1.18 | have chosen God as God has chosen them. That you have chosen God and | chosen a new means of coming to know the truth—the means of |
| T4:1.19 | done you a great service. With the means they had available—in the | chosen means of a chosen consciousness united in oneness with the |
| T4:1.19 | With the means they had available—in the chosen means of a | chosen consciousness united in oneness with the Holy Spirit—they |
| T4:1.25 | mind and spirit numbing activities in order to block it out, having | chosen to die within the state of consciousness in which they have |
| T4:2.7 | any other is not speaking the truth. This is why we began with the | chosen and will return again and again to the statement that all are |
| T4:2.7 | chosen and will return again and again to the statement that all are | chosen. |
| T4:2.8 | you are carrying judgment. While you continue to believe that being | chosen means that some are not chosen, you are carrying judgment. |
| T4:2.8 | you continue to believe that being chosen means that some are not | chosen, you are carrying judgment. While you continue to believe that |
| T4:2.9 | of this time as a time of judgment and of separating the | chosen people from all others abound. All are chosen. All are chosen |
| T4:2.9 | and of separating the chosen people from all others abound. All are | chosen. All are chosen with love and without judgment. |
| T4:2.9 | the chosen people from all others abound. All are chosen. All are | chosen with love and without judgment. |
| T4:2.10 | this new time will separate you from others, or cause you, as the | chosen, to be separate, you will not become fully aware of the new |
| T4:2.14 | you, because of the patterns of the past, to believe that you are | chosen to be the pioneers into a new time without believing that you |
| T4:2.14 | the lack of specialness implied in the statement that all are | chosen, is through your observation of yourself. |
| T4:2.15 | what the Self expresses was among the original reasons for this | chosen experience. Observe now the expressions of the self you are |
| T4:2.17 | are and know your power. You must see as I see and see that all are | chosen. |
| T4:3.4 | intent is synonymous with cause. The original intent of this | chosen experience was the expression of the Self of love in |
| T4:3.15 | promise. It is a promise that has been fulfilled. It is you who have | chosen the means. Now a new choice is before you. |
| T4:5.13 | of the body by death. Being loosed of the body by death was the | chosen means of the time of the intermediary, the chosen means of |
| T4:5.13 | by death was the chosen means of the time of the intermediary, the | chosen means of attaining Christ-consciousness and direct revelation. |
| T4:6.3 | Those who believe that only some will be | chosen can create a scenario in which it appears that some are chosen |
| T4:6.3 | be chosen can create a scenario in which it appears that some are | chosen and some are not. Those who believe that life-everlasting |
| T4:6.5 | the embrace. There is no wrong choice. No one is excluded. All are | chosen. |
| T4:6.8 | to unity. Accept no separation. Accept all choices. Thus are all | chosen in the fullness of time. |
| T4:8.7 | learning process. A learning process that was as known to you and | chosen by you as it was by God, because you and God are one. |
| T4:8.11 | to see it as such. Your rebellion was not allowed, it was mutually | chosen. Just as, as a parent, you come to see that you cannot fight a |
| T4:12.29 | do not have to continually choose unity, because you have already | chosen unity and abide there. You do, however, have to refrain from |
| D:Day1.4 | ways, have many male friends, teachers, guides. It means that one is | chosen as a mate to the exclusion of others chosen as a mate. |
| D:Day1.4 | It means that one is chosen as a mate to the exclusion of others | chosen as a mate. |
| D:Day1.6 | left behind the state of the initiate, the time of waiting. You have | chosen. You are merely asked now to look at what you have chosen and |
| D:Day1.6 | You have chosen. You are merely asked now to look at what you have | chosen and to understand what you inherit through the secret of |
| D:Day4.48 | our dialogue so that you know more of the difference you have | chosen. Once this difference is wholly known to you, we will begin |
| D:Day4.53 | unity, love is all that is required. Acceptance has been the means | chosen, by us, to move you through the layers of illusion that have |
| D:Day5.9 | as part of your body, it will be helpful to have identified this | chosen access point for unity even while remembering it is not of the |
| D:Day5.21 | can return more specifically to our focus on access. Wherever your | chosen point of access lies, imagine now the needle that was |
| D:Day5.21 | and imagine the point of intersection connecting with your | chosen access point. Imagine this now, not as a needle but as the |
| D:Day6.2 | too many, this is not the only, or even the major reason for this | chosen method. |
| D:Day6.3 | can continue to expand on your awareness of the difference you have | chosen, we thus must address this time so that any confusion it seems |
| D:Day14.1 | by calling on wholeness, accepting the healed self’s ability to be | chosen while not encountering resistance or any attempts at rejection |
| D:Day16.4 | as rejected feelings, feelings about which consciousness was not | chosen. With this rejection, these feelings became physical. What is |
| D:Day18.7 | demonstrating the same thing. The way in which you do this must be | chosen, and for this choice to be made with full consciousness, you |
| D:Day28.5 | to the next level of experience: That of external movement toward a | chosen type of life. |
| D:Day28.6 | the opportunities that are presented along one path. They may have | chosen one career, for instance, and made choices within that career |
| D:Day32.2 | If all of life is the oneness that is God and God has | chosen to experience that oneness through relationship, then you are |
| D:Day33.1 | the initial idea put forth in “A Treatise on the New”: That all are | chosen. To embrace an idea of some having power while others remain |
| D:Day36.5 | to the world around you. You, in short, created your life through | chosen responses. You created your life through your responses to the |
| D:Day39.11 | the types of special and not-so-special relationships you have | chosen to leave behind, are not done away with but only transformed. |
| E.12 | You will also not realize that you have | chosen nothing until and unless you realize that everything has not |
| E.19 | find those who can engage in the new dialogue, those who have | chosen the new, those who seek to share and exchange in harmony. Thus |
chosenness (2) |
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| T4:1.3 | hard to believe in your own worthiness, and particularly in your own | chosenness. It is this idea of being chosen that will cause your mind |
| T4:1.7 | for choice. In their rebellion against the mandatory nature of their | chosenness or opportunity, they might easily choose not to learn. The |
Christ (241) |
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| C:P.6 | dominion and that of spirit? What recognizes the difference? The | Christ in you. |
| C:P.7 | It is easy to imagine how the | Christ in you differs from your ego but not as easy to recognize how |
| C:P.7 | in you differs from your ego but not as easy to recognize how the | Christ in you differs from spirit. The Christ in you is that which is |
| C:P.7 | as easy to recognize how the Christ in you differs from spirit. The | Christ in you is that which is capable of learning in human form what |
| C:P.7 | of learning in human form what it means to be a child of God. The | Christ in you is that which is capable of bridging the two worlds. |
| C:P.7 | the two worlds. This is what is meant by the second coming of | Christ. |
| C:P.8 | The ego is what you made. | Christ is what God made. The ego is your extension of who you think |
| C:P.8 | what God made. The ego is your extension of who you think you are. | Christ is God’s extension of who He is. In order to end the need for |
| C:P.20 | Yet you will not become the bridge. You refuse to recognize that the | Christ in you provides the bridge that you need only walk across to |
| C:P.24 | world is not. God is patient for God sees you only as you are. The | Christ in you is also still and ever present. But the weakening done |
| C:P.25 | that threatens even the most astute of learners is through the | Christ in you, through the One who knows what it is to be God’s child |
| C:P.25 | and show you the false from the true, your recognition of the | Christ in you is proper in this time of identification of your |
| C:P.27 | the human race there is a story about the coming of God’s son, Jesus | Christ, who was born, grew into a man, died and rose again to live on |
| C:P.36 | Jesus, united with the | Christ in you, is he who can teach you who you are and how to live as |
| C:P.37 | power and so brought the power of heaven to earth. This is what the | Christ in you can teach you to do. This is miracle-mindedness. This |
| C:P.38 | This is oneness. The | Christ in you teaches only in the sense of imparting knowledge that |
| C:P.38 | are accomplished. Because you are complete. But if your joining with | Christ is the accomplishment and completion of all lessons, who is he |
| C:P.39 | The | Christ in you is your shared identity. This shared identity made |
| C:P.39 | is your shared identity. This shared identity made Jesus one with | Christ. The two names mean the same thing, as oneness is what was |
| C:P.39 | was always shared and always will be. You are eternally one with | Christ. The only way you can identify Jesus differently is to relate |
| C:2.10 | Your real Self is the | Christ in you. How could it be anything but love, or see with eyes |
| C:2.10 | that walks this earth that does not weep at what it sees. Yet the | Christ in you does not weep, for the Christ in you sees with eyes of |
| C:2.10 | weep at what it sees. Yet the Christ in you does not weep, for the | Christ in you sees with eyes of love. The difference is the eyes of |
| C:2.15 | to the present. Look within to the one in you who knows the way. | Christ is within you and you rest within God. I vowed to never leave |
| C:3.4 | you only can imagine. To seek the “face” of God, even in the form of | Christ, is to seek for what is forever without form. To truly see is |
| C:3.6 | light that comes only to eyes that no longer see, you will find the | Christ who abides in you. In Jesus Christ, the Son of God became the |
| C:3.6 | no longer see, you will find the Christ who abides in you. In Jesus | Christ, the Son of God became the son of man. He walked the world |
| C:3.6 | And yet you know this was not Jesus, nor is this a picture of the | Christ. Jesus gave a face to love, as you do here as well. But love |
| C:3.16 | light shines from within our heart, our altar to the Lord. Here the | Christ in us abides and here we concentrate our energies and our |
| C:5.1 | The | Christ in you is wholly human and wholly divine. As the wholly |
| C:5.2 | of your thought: the purpose of joining with your real Self, the | Christ in you. |
| C:5.15 | the vision of your heart, the vision of love, the vision of the | Christ in you. |
| C:7.7 | the light of who you are in truth, the Self that is joined with the | Christ in you. |
| C:8.4 | deepest part of you, from the center in which you are joined with | Christ. It speaks of no experiences here, wears no faces, and bears |
| C:9.18 | fear is what blocks the vision of your heart, the light the | Christ in you would shine upon the darkness. Can you not see that |
| C:10.4 | Self, the altar to your Creator, the Self you share in unity with | Christ. Christ is the “part” of God that resides in you, not in |
| C:10.4 | the altar to your Creator, the Self you share in unity with Christ. | Christ is the “part” of God that resides in you, not in separation |
| C:10.15 | and after I rose again? This is rightly called the mystery of faith: | Christ has died, Christ has risen, Christ will come again. What is |
| C:10.15 | again? This is rightly called the mystery of faith: Christ has died, | Christ has risen, Christ will come again. What is missing from this |
| C:10.15 | called the mystery of faith: Christ has died, Christ has risen, | Christ will come again. What is missing from this recitation? Christ |
| C:10.15 | risen, Christ will come again. What is missing from this recitation? | Christ was born. Nowhere in the mystery of faith is it stated that |
| C:10.15 | Christ was born. Nowhere in the mystery of faith is it stated that | Christ became a body. |
| C:12.9 | Your Self rests totally unchanged within the | Christ in you. Re-establishing your relationship with your brother is |
| C:12.14 | brother who made this choice for all, and you are reunited with the | Christ in you. |
| C:14.31 | For your refusal to give up specialness is your refusal of the | Christ in you and a refusal of love itself. |
| C:19.4 | returned to your awareness, for this unification returns you to the | Christ in you and the one mind united with God which you have never |
| C:19.7 | each and every one of your brothers and sisters, for in each is the | Christ available to be seen and experienced as it was from me. It is |
| C:19.12 | belief. They were then reunited with me as they were united with the | Christ. You thus must learn to see yourself as you see your brothers |
| C:19.20 | My brothers and sisters in | Christ, do not become impatient now. We are on the home stretch and |
| C:20.13 | has been overcome with oneness. Oneness prevails. The reign of | Christ is at hand. |
| C:20.14 | not be here. Yet you think not of me living and imagine it not. | Christ reigns in the kingdom in which I live just as Christ reigned |
| C:20.14 | imagine it not. Christ reigns in the kingdom in which I live just as | Christ reigned within me on earth. In the cave on this earth where my |
| C:20.14 | on earth. In the cave on this earth where my dead body was laid, the | Christ in me returned me to the embrace. The singular heartbeat of |
| C:20.17 | a thing, as you are not a thing. Your identity is shared and one in | Christ. A shared identity is a quality of oneness. A shared identity |
| C:20.17 | oneness. A shared identity is one identity. When you identify with | Christ you identify with the one identity. When you realize the |
| C:20.17 | When you realize the oneness of your identity you will be one with | Christ. Christ is synonymous with oneness. |
| C:20.17 | realize the oneness of your identity you will be one with Christ. | Christ is synonymous with oneness. |
| C:20.20 | it not to exist? And how could it exist apart from you? Oneness with | Christ, dear brother and sister, is nothing more than this concept |
| C:20.24 | you have given your personal self is your being. This is the face of | Christ where all being resides. This is your true identity. |
| C:21.9 | to true communication or communion with your brothers and sisters in | Christ. Your brothers and sisters in Christ is an expression that has |
| C:21.9 | your brothers and sisters in Christ. Your brothers and sisters in | Christ is an expression that has always been meant to symbolize the |
| C:26.5 | Do not be afraid. My brothers and sisters in | Christ, realize that there is no cause for fear. You cannot fly too |
| C:26.8 | side. I say we because your first involvement is involvement with | Christ, an involvement that links us in oneness and glory once again. |
| C:27.8 | relationship, you can only come to know God through relationship. | Christ is the holy relationship that exists between all and God, |
| C:27.8 | provides for the connection of unity. Thus your relationship with | Christ always was and always will be. Your task here is to come to |
| C:27.9 | The thought of God by which you were created is synonymous with the | Christ in you. It is your relationship with your Source and all that |
| C:28.8 | And yet it is a time of great humility. Of wearing the face of | Christ for all to see. For here is wisdom gained and shared. |
| C:32.5 | already received be remembered in this time of the second coming of | Christ. |
| T1:6.9 | Self. It heralds the return of heaven through the second coming of | Christ, the energy that will bridge the two worlds. |
| T1:7.4 | even though I have stated that the time of the second coming of | Christ is here. I have said that the time of parables has ended and |
| T1:8.5 | once occupied, it returned me to you in the form of the resurrected | Christ who exists in all of you, bringing resurrection even unto your |
| T1:8.6 | This is in effect the way in which the man Jesus became the | Christ. This is in effect the way. |
| T1:8.16 | birth. My mother, Mary, was responsible for the incarnation of | Christ in me as I am responsible for the incarnation of Christ in |
| T1:8.16 | of Christ in me as I am responsible for the incarnation of | Christ in you. This union of the male and female is but union of the |
| T1:9.8 | to facilitate for you this receiving or communion. Only through the | Christ within you does this giving and receiving become one in truth. |
| T1:9.9 | new form would exist within you; that you would become the Body of | Christ and giving and receiving would be complete. |
| T1:9.10 | You are the Body of | Christ. |
| T1:9.11 | and a time of miracles. It will mean that you are the living Body of | Christ. |
| T1:10.14 | to the art of thought, the description of heaven, the abode of | Christ. Peace has come to you and you to Peace. |
| T1:10.15 | that is our eternal home. Welcome home my brothers and sisters in | Christ. Welcome home. |
| T2:3.3 | being actually resides. Remember always that your heart is where the | Christ in you abides and that the Christ is your identity. Remember |
| T2:3.3 | that your heart is where the Christ in you abides and that the | Christ is your identity. Remember that it is the Christ in you that |
| T2:3.3 | abides and that the Christ is your identity. Remember that it is the | Christ in you that learns and raises learning to the holiest of |
| T2:3.3 | that learns and raises learning to the holiest of levels. It is the | Christ in you that learns to walk the earth as child of God, as who |
| T2:3.4 | to now for a specific reason. While the truth that it is the | Christ in you that learns may have been given little attention as you |
| T2:3.6 | If you still balk at the idea that the | Christ could be in need of learning, then your idea of the Christ is |
| T2:3.6 | that the Christ could be in need of learning, then your idea of the | Christ is still based on an old way of thinking, as are your ideas of |
| T2:3.8 | In this same way, then, | Christ can be seen as the seed of your identity. Christ is the |
| T2:3.8 | same way, then, Christ can be seen as the seed of your identity. | Christ is the continuous and on-going expansion of the same thought |
| T2:3.8 | of the same thought of love that brought life into existence. | Christ is your identity in the broadest sense imaginable. Christ is |
| T2:3.8 | existence. Christ is your identity in the broadest sense imaginable. | Christ is your identity within the unity that is creation. |
| T2:6.8 | changes, you exist fully accomplished within the seed that is the | Christ in you even while you continue to grow and change. Physical |
| T2:6.10 | so that you exist—even within form—as the only Son of God, the | Christ, the word made flesh. Remember that the phrase, the Son of |
| T2:6.10 | made flesh. Remember that the phrase, the Son of God, and the name | Christ, but represent the original creation and are not to be |
| T2:6.10 | are not to be mistaken for heavenly deities separate from you. The | Christ is your Self as you were created and remain. The Christ is the |
| T2:6.10 | you. The Christ is your Self as you were created and remain. The | Christ is the accomplished Self. |
| T2:10.8 | The access to what seems to lie beyond your ability lies in the | Christ in you. You might think of the ego as the hand that swats away |
| T2:10.10 | You forget constantly that the | Christ in you is the learner here. What need is there for a computer |
| T2:10.13 | The | Christ in you is the real you. The Christ in you is the Self who you |
| T2:10.13 | The Christ in you is the real you. The | Christ in you is the Self who you become when you have united heart |
| T2:10.13 | in which you are able to learn. I am here to show you the way to the | Christ in you. I began my teaching by appealing to your heart so as |
| T2:10.15 | it is realized that it is hard for you to believe that the | Christ in you is in need of learning. Think a moment of why this |
| T2:10.19 | The | Christ in you has no need to plan. A need to come to know, yes. But a |
| T2:10.19 | to plan. A need to come to know, yes. But a need to plan, no. The | Christ in you needs not for you to choose a lesson plan, but to let |
| T2:11.1 | The | Christ in you is relationship. As you were told within the pages of A |
| T2:11.10 | and your world will be difficult you are listening to your ego. The | Christ in you knows not of difficulty. |
| T2:11.11 | How can it be that we speak both of the | Christ in you and of Christ as being relationship itself? How can it |
| T2:11.11 | How can it be that we speak both of the Christ in you and of | Christ as being relationship itself? How can it be that we have |
| T2:11.11 | as being relationship itself? How can it be that we have spoken of | Christ being both wholly human and wholly divine? These statements |
| T2:11.14 | Here that relationship is being called | Christ in order to keep the holiness and importance of this |
| T2:11.15 | and forms. There will never actually be a battle going on between | Christ and the ego, but you will perceive that such battles exist. |
| T2:11.15 | that such battles exist. You will be prone to calling upon the | Christ as your higher self to defend you against the ego-self. This |
| T2:11.15 | you need defense against or saving from. This is how the notion of | Christ as savior arose. This is the belief in a good self and a bad |
| T2:11.15 | savior arose. This is the belief in a good self and a bad self with | Christ acting as conscience and defender of good and the ego acting |
| T2:12.9 | but a third something, this is what we speak of here again. If | Christ is relationship, and if the Christ in you is the real you, |
| T2:12.9 | what we speak of here again. If Christ is relationship, and if the | Christ in you is the real you, then this all-encompassing |
| T2:12.11 | of many factors, one no more important than another. While the | Christ in you has been compared to the seed of all you are, what you |
| T2:12.11 | of all you are, what you have had revealed to you here is that the | Christ is also the relationship of all that would bring the seed to |
| T3:1.12 | accomplished. As has already been said, the accomplished Self is the | Christ. Your remembrance of the Christ-Self has abolished the |
| T3:6.5 | false idea that has entered this holiest of places, this abode of | Christ, this bridge between the human and the divine. It exists not |
| T3:6.6 | itself behind. Bring bitterness no longer to the dwelling place of | Christ and we will seal the place of its entrance with the sweetness |
| T3:14.14 | with the rebirth of a Self of love. It begins with the birth of | Christ in you and in your willingness to live in the world as the |
| T3:15.13 | did was bypass the way of learning of the ego and call upon the | Christ in you to learn anew. That learning put an end to the old. |
| T3:17.7 | of the Holy Spirit has ended and the time of the second coming of | Christ is here. The name of Christ was associated with my name, the |
| T3:17.7 | and the time of the second coming of Christ is here. The name of | Christ was associated with my name, the name Jesus, because I lived |
| T3:17.8 | and this is that end point for the time of illusion. The return of | Christ, or your ability and willingness to live as your true Self, to |
| T3:19.15 | bid them join you in the reality of the truth. But in this time of | Christ, a new time, a time without parallel or comparison, this will |
| T3:20.15 | My dear brothers and sisters in | Christ, let nothing call you to return to the ways of old. They do |
| T3:21.21 | While this has been called the time of | Christ, it is obviously no longer the time of Jesus Christ. My time |
| T3:21.21 | the time of Christ, it is obviously no longer the time of Jesus | Christ. My time came and my time ended. The time when a single baby |
| T4:1.14 | years ago, life would have been different since then. If Jesus | Christ were the chosen one, his life would have changed the world. If |
| T4:1.17 | the difference between the time of the Holy Spirit and the time of | Christ. This has also been restated as the difference between the |
| T4:1.24 | Many not yet grown to maturity have been born into the time of | Christ, and do not fit within the time or the consciousness of the |
| T4:1.26 | Those born into the time of | Christ will settle for nothing less than the truth and will soon |
| T4:1.27 | soon all who remain on earth will be those born into the time of | Christ. |
| T4:5.2 | your accomplishment with that of all others and become the body of | Christ. |
| T4:5.5 | you. It is you and all who exist with you. It is the body of | Christ. It is like unto what the water of the ocean is to the living |
| T4:5.6 | can thus be seen as the All of everything and life, or the Body of | Christ, as all that makes up the seemingly individual parts of the |
| T4:5.7 | from your body, or other than your body, you are part of the body of | Christ, the body of energy that makes up the universe. |
| T4:5.10 | of who you truly are. To know your Self as my brother or sister in | Christ; to be the Body of Christ. |
| T4:5.10 | know your Self as my brother or sister in Christ; to be the Body of | Christ. |
| T4:5.13 | will continue. The same is true right now! For this is the time of | Christ and thus of your ability to choose Christ-consciousness, the |
| T4:5.13 | revelation. The elevation of the personal self in this time of | Christ can be the new choice. |
| T4:6.4 | In this time of | Christ, this time of direct revelation and direct sharing, the |
| T4:6.8 | the unequalled opportunity now, because you exist in the Time of | Christ, to directly share Christ-consciousness and thus sustain |
| T4:7.2 | That you are living in the time of | Christ does not mean that you will automatically realize |
| T4:7.2 | the indirect means that were available to you, during the time of | Christ, your understanding of your Self and God cannot help but grow |
| T4:7.2 | the spirit was available to all as intermediary, during the time of | Christ, Christ-consciousness is available to all. |
| T4:7.5 | judgment remains in you. Why? Because it is not in the nature of | Christ, it is not in the nature of the Christ-Self to know fear or |
| T4:11.3 | Can I teach you to do this? My dear brothers and sisters in | Christ, as you once willingly resigned as your own teacher, I now |
| T4:11.5 | be regarded as the equal sharing between brothers and sisters in | Christ, the sharing of fellow creators in unity and relationship. |
| T4:12.1 | Welcome, my new brothers and sisters in | Christ, to the creation of the future through the sustainability of |
| T4:12.18 | sharing in unity and relationship with your brothers and sisters in | Christ? |
| D:1.1 | Dear Brothers and Sisters in | Christ, |
| D:1.11 | and finally consumed—taken into the Self of union. The body of | Christ becomes real through this indwelling of Christ in form. |
| D:1.11 | of union. The body of Christ becomes real through this indwelling of | Christ in form. |
| D:1.14 | I am no longer the personal self who was separate and alone. I am my | Christ Self. I dwell in unity. My identity is certain. This is the |
| D:1.23 | would realize that your Self is all there is. We are one body, one | Christ. We are one Self. |
| D:1.27 | love and unity in which we truly exist together, as one body, one | Christ, one Self. |
| D:2.23 | your agreement to bring heaven to earth and to usher in the reign of | Christ. To usher in is to show the way, to cast your palms upon the |
| D:3.2 | My dear brothers and sisters in | Christ, this is the call you have heard for as long as you can |
| D:3.6 | love and fear, sickness and health, life and death. In this time of | Christ, such learning is no longer necessary, and so these conditions |
| D:3.15 | You are a representation of all of your brothers and sisters in | Christ. You are a representation of the truth. You are a |
| D:3.18 | is also newly the Self. The body is also, newly, one body, one | Christ. |
| D:3.23 | needed for the creation of the Covenant of the New in this time of | Christ. |
| D:4.31 | Dear brothers and sisters in | Christ, I hear your protests and the reasons that you feel must |
| D:5.14 | In this time of | Christ, we are not called to recreate the “tools” of learning but to |
| D:6.24 | as you have already called upon the body to accept the indwelling of | Christ. You have replaced the personal self, the self of learning, |
| D:7.14 | the particular to the universal by loving all. We are one body, one | Christ. |
| D:7.18 | or the state of Christ-consciousness. By becoming one body, one | Christ, you have accepted existence as a non-particular being in a |
| D:7.23 | Everyone knows, in this time of | Christ, that the end of the old way is near and that the new is |
| D:10.7 | In this time of | Christ, discovery is about acceptance of your true way of knowing, a |
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:12.19 | We are, in unity, one body. We are, in Christ consciousness, one | Christ. We are, in wholeheartedness, one heart and one mind. |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
| D:13.7 | as it did those of the past because you are living in the time of | Christ, a time when no intermediaries are needed or required. Thus |
| D:13.8 | others who are experiencing the expanding awareness of the time of | Christ, and you will begin to see the evidence that things are |
| D:13.12 | separation. This does not work. Join with your brother and sister in | Christ, however, and sharing becomes effortless and joyful and |
| D:Day1.25 | This has been spoken of as the second coming of | Christ because my story goes unfulfilled without your fulfillment. It |
| D:Day1.29 | you and in me, so that together we bring about the second coming of | Christ and the elevation of the Self of form. |
| D:Day10.22 | of this Course that this is the time of the second coming of | Christ. What we have just discussed is what both of these statements |
| D:Day10.24 | comes from your own heart and those of your brothers and sisters in | Christ as it does from me. It comes, in truth, from our union, from |
| D:Day10.33 | My dear brothers and sisters in | Christ, turn your thoughts not to ideals of social activism, to |
| D:Day17.1 | without being the creator. Something has been missing. What is | Christ? What is Christ-consciousness? Are they different or the same? |
| D:Day17.2 | the All of All given an identity. God holds you within Himself. | Christ is held within you as the center or heart of yourself—as |
| D:Day17.2 | center or heart of yourself—as your identity and God’s identity. | Christ is the “I Am” of God, the expression of “I Am” in form, the |
| D:Day17.2 | and the informed, the movement, being, and expression of creation. | Christ is that which anointed form with the “I Am” of God. In many |
| D:Day17.4 | is why it was said in the beginning pages of the Course that the | Christ in you was the learner. The Christ in you is what was created |
| D:Day17.4 | pages of the Course that the Christ in you was the learner. The | Christ in you is what was created to inspire movement beyond simple |
| D:Day17.7 | Christ-consciousness is not the second coming of | Christ but the first coming—the movement of being into form. This |
| D:Day17.7 | movement of being into form. This being was fully expressed by Jesus | Christ, who represented, in form, the first coming and who began the |
| D:Day17.11 | is your will to know, to be, and to express. The time of | Christ, and the second coming of Christ, are expressions meant to |
| D:Day17.11 | to be, and to express. The time of Christ, and the second coming of | Christ, are expressions meant to symbolize the completion of the |
| D:Day17.12 | has now been realized, which is why this is called the time of | Christ. The “time” of Christ, whom so many associate with Jesus |
| D:Day17.12 | which is why this is called the time of Christ. The “time” of | Christ, whom so many associate with Jesus Christ, represents the |
| D:Day17.12 | of Christ. The “time” of Christ, whom so many associate with Jesus | Christ, represents the “time” of fulfillment of the way of Jesus. |
| D:Day18.2 | return wholeness and will bring about the completion of the time of | Christ. This symbiotic working together will be essential for the |
| D:Day37.10 | And then you realize that Jesus was being God and was called Jesus | Christ because he lived within Christ-consciousness, or the |
| D:Day37.10 | the man, the God, the historical figure who has been called Jesus | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not |
| D:Day37.10 | figure who has been called Jesus Christ was not only Jesus but | Christ. Not only Christ but Jesus. Not separated but individuated. |
| D:Day37.10 | has been called Jesus Christ was not only Jesus but Christ. Not only | Christ but Jesus. Not separated but individuated. You realize that |
| D:Day37.10 | but individuated. You realize that the call for the second coming of | Christ has sounded and that it is a call to the difference you have |
| D:Day37.22 | Yet the idea of God as Father, introduced and championed by Jesus | Christ, was also created by Jesus Christ. Thus is the power of man |
| D:Day37.22 | introduced and championed by Jesus Christ, was also created by Jesus | Christ. Thus is the power of man and God together, the power of |
| D:Day37.23 | and thus exist. But this creation, like the creation of Jesus | Christ himself, is not all of God, while at the same time it is all |
| D:Day37.28 | Holy relationship is relationship with the | Christ in you—the bridge to unity. |
| D:Day39.7 | “Between” you and me is the presence of | Christ. Remember we have talked about the Christ “in” you. Remember |
| D:Day39.7 | and me is the presence of Christ. Remember we have talked about the | Christ “in” you. Remember that you have been told of Christ being a |
| D:Day39.7 | about the Christ “in” you. Remember that you have been told of | Christ being a bridge. When you relate to anyone, Christ is there, |
| D:Day39.7 | have been told of Christ being a bridge. When you relate to anyone, | Christ is there, bridging the distance that would keep you separate |
| D:Day39.7 | that would keep you separate and holding you in relationship. | Christ has provided the necessary link between the separate and each |
| D:Day39.7 | the separate and each other, between all and God. Yet if the time of | Christ is about the end of the need for the intermediary, what |
| D:Day39.7 | for the intermediary, what becomes of the intermediary relationship | Christ seems to offer? Are you ready to hold relationship on your own? |
| D:Day39.8 | fallen. To be individuated being in union and relationship is to be | Christ, to realize that what we call Christ is the integration of |
| D:Day39.8 | union and relationship is to be Christ, to realize that what we call | Christ is the integration of relationship into the Self. |
| D:Day39.9 | requires relationship. Thus you must now accept yourself as | Christ, or as the bridge of relationship between all that is |
| D:Day39.10 | me. Discovering your own relationship with me is discovering the | Christ in you. When you have discovered your own relationship with me |
| D:Day39.10 | are who I Am because you realize—or make real—your oneness with | Christ. When you have discovered your own relationship with me is |
| D:Day39.10 | needed—because you have realized and made real your oneness with | Christ. When relationship is established you realize that |
| D:Day39.10 | you hold this link, through relationship with me, within yourself. | Christ is direct relationship with me. |
| D:Day39.40 | All of these aspects of what stand between are also an aspect of the | Christ in you. |
| D:Day39.41 | of relief, my beloved, for you do not have to learn all that the | Christ in you learned. This is why we have had to enter the time of |
| D:Day39.41 | ready to enter the time of being in union and relationship. The | Christ in you is the accomplished. The Christ in you is that which, |
| D:Day39.41 | union and relationship. The Christ in you is the accomplished. The | Christ in you is that which, upon this final acceptance, returns your |
| D:Day39.49 | And so am I. As the | Christ in you ceases to be a bridge, the Christ in you is not only |
| D:Day39.49 | And so am I. As the Christ in you ceases to be a bridge, the | Christ in you is not only integrated into you but integrated into me. |
| D:Day39.49 | our willingness joined do we both become, welcome, and share, the | Christ relationship to and with each other. |
| D:Day40.5 | its isness is what I hold, or anchor within myself, and that which | Christ bridges through relationship. Your attributes are the |
| D:Day40.7 | As soon as I became I Am there also became all I am not, the | Christ connection between all I Am and all I am not, and an I Am, |
| D:Day40.8 | the “opposing” force of separation. With the acceptance of the | Christ in you, you are returned to relationship and need no longer |
| D:Day40.20 | from what it is being. It doesn’t understand, until joining with the | Christ Self, before becoming one with holy relationship itself, that |
| D:Day40.22 | exist as an extension of love, you have always held within you the | Christ, who is the relationship with love. This is why individuation |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the | Christ as the Self you have been in relationship with, you are |
| D:Day40.29 | the demonstration of oneness that was heralded in the time of Jesus | Christ. |
| E.16 | of accepting the relationship of the between, the relationship of | Christ, into your own being. The cooperative relationship of all with |
| A.1 | and A Course of Love has to do with the movement into the Time of | Christ, a time of direct learning in union and relationship with God. |
| A.19 | The way of the heart is the way of the Time of | Christ. The time of the Holy Spirit has passed. The time of the |
| A.22 | The way of learning in the Time of | Christ brings with it a new kind of evidence, an evidence |
Christ consciousness (4) |
||
| D:12.12 | with unity more and more frequently, until finally you will sustain | Christ consciousness and live in the world as the elevated Self of |
| D:12.19 | one of oneness, include you. We are, in unity, one body. We are, in | Christ consciousness, one Christ. We are, in wholeheartedness, one |
| D:13.2 | the state of unity, from a state you share with all at the level of | Christ consciousness but that may literally not be sharable with |
| D:13.6 | Once you have attained a state of being able to sustain | Christ consciousness, this will no longer be a problem because you |
Christ’s (2) |
||
| C:2.1 | The body’s eyes are not the eyes with which love can be recognized. | Christ’s vision is. For only Christ’s vision beholds the face of God. |
| C:2.1 | eyes with which love can be recognized. Christ’s vision is. For only | Christ’s vision beholds the face of God. |
Christ-conscious (1) |
||
| D:Day17.1 | since you have been life-conscious without being | Christ-conscious. You have been the created without being the |
Christ-consciousness (163) |
||
| T4:1.18 | and chosen a new means of coming to know the truth—the means of | Christ-consciousness, is what has ushered in the new time. |
| T4:2.1 | predictive. I have never been and will never be predictive, for I am | Christ-consciousness. Christ-consciousness is awareness of what is. |
| T4:2.1 | been and will never be predictive, for I am Christ-consciousness. | Christ-consciousness is awareness of what is. Only an awareness of |
| T4:2.3 | I have always been a proponent of The Way of | Christ-consciousness as The Way to Self and God. |
| T4:2.4 | called “The Way, The Truth and The Light.” I came to show The Way to | Christ-consciousness, which is The Way to God and Self. But I also |
| T4:2.16 | rather than illusion. This is the power to observe what is. This is | Christ-consciousness. |
| T4:2.28 | my state of consciousness, a state of consciousness we are calling | Christ-consciousness, allowed me to exist in union and relationship |
| T4:2.31 | might begin to recognize those who, like you, are joined with me in | Christ-consciousness? Have you suspected that you might see in ways |
| T4:2.33 | Seeing with the vision of | Christ-consciousness is already upon you. You are in the process of |
| T4:3.3 | observant will return you to your original purpose. The vision of | Christ-consciousness will take you beyond it. |
| T4:4.12 | you to the new. I am calling you to transform. I am calling you to | Christ-consciousness. I am calling you to everlasting consciousness |
| T4:4.14 | perception but saw finite life and mortal bodies. Once vision and | Christ-consciousness has returned to you, the means of |
| T4:4.16 | of this Course, this discussion is necessary to your awareness of | Christ-consciousness. To believe that you are mortal is to believe |
| T4:4.18 | has always been, the transformation from singular consciousness to | Christ-consciousness. Form has been but a representation of singular |
| T4:4.18 | of singular consciousness. As form becomes a representation of | Christ-consciousness, it will take on the nature of |
| T4:4.18 | of Christ-consciousness, it will take on the nature of | Christ-consciousness, of which my life was the example life. To |
| T4:4.18 | of which my life was the example life. To sustain | Christ-consciousness in form is creation of the new. My one example |
| T4:4.18 | form is creation of the new. My one example life could not sustain | Christ-consciousness for those who came after me but could only be an |
| T4:4.18 | What you are called to do is to, through your multitude, sustain | Christ-consciousness, and thus create the union of the human and the |
| T4:5.3 | The many forms are made one body through | Christ-consciousness. The one body is one energy given many |
| T4:5.3 | existing in everything, and creating the life in everything, is | Christ-consciousness. It is also what we have been referring to as |
| T4:5.6 | makes up the seemingly individual parts of the All of everything. | Christ-consciousness is your awareness of this. |
| T4:5.10 | To align your will with the Will of God is to make the choice for | Christ-consciousness, to make the choice to be aware of who you truly |
| T4:5.13 | For this is the time of Christ and thus of your ability to choose | Christ-consciousness, the consciousness returned to those loosed of |
| T4:5.13 | means of the time of the intermediary, the chosen means of attaining | Christ-consciousness and direct revelation. The elevation of the |
| T4:6.1 | literally or figuratively, is a part of the consciousness that is | Christ-consciousness. This is why you hear differing reports of the |
| T4:6.3 | that will return all, as one body, to the natural state of | Christ-consciousness. |
| T4:6.5 | you to share a vision of what is, the very vision of what is that is | Christ-consciousness. It is a vision of the perfection of creation. |
| T4:6.7 | Christ-consciousness is not a static state of beliefs any more than | |
| T4:6.7 | a static state of beliefs any more than singular consciousness is. | Christ-consciousness is consciousness of what is. While consciousness |
| T4:6.7 | of God’s law of love, can find many expressions. You can exist in | Christ-consciousness, as have many others of the past, and through |
| T4:6.7 | as have many others of the past, and through your existence in | Christ-consciousness, affect much with what you envision, imagine and |
| T4:6.7 | those who have come before. The changes those who have existed in | Christ-consciousness have wrought have been great, but they did not |
| T4:6.7 | have wrought have been great, but they did not sustain | Christ-consciousness, primarily because they were unable to share |
| T4:6.7 | Christ-consciousness, primarily because they were unable to share | Christ-consciousness directly due to individual and collective choice. |
| T4:6.8 | now, because you exist in the Time of Christ, to directly share | Christ-consciousness and thus sustain Christ-consciousness. You can |
| T4:6.8 | of Christ, to directly share Christ-consciousness and thus sustain | Christ-consciousness. You can pass on the inheritance you accept in |
| T4:7.1 | Christ-consciousness will be temporary or sustainable depending on | |
| T4:7.1 | for judgment. It is simply an alternative that will draw you out of | Christ-consciousness and not allow it to be sustainable. |
| T4:7.2 | the time of Christ does not mean that you will automatically realize | Christ-consciousness, just as living in the time of the Holy Spirit |
| T4:7.2 | was available to all as intermediary, during the time of Christ, | Christ-consciousness is available to all. |
| T4:7.3 | Those of you who have acquired | Christ-consciousness and are now learning the vision of |
| T4:7.3 | acquired Christ-consciousness and are now learning the vision of | Christ-consciousness must realize the many choices that will seem to |
| T4:7.3 | Those who allow themselves to experience revelation will enter | Christ-consciousness. |
| T4:7.4 | Those who sustain | Christ-consciousness will abide within it free of judgment. They will |
| T4:7.4 | but will abide within the perfect world that is in the vision of | Christ-consciousness. This perfect world will be observable to them |
| T4:7.5 | the radical sounding nature of life-everlasting. You cannot sustain | Christ-consciousness while fear remains in you, just as you cannot |
| T4:7.5 | while fear remains in you, just as you cannot sustain | Christ-consciousness while judgment remains in you. Why? Because it |
| T4:7.7 | But you will also realize that an end to your learning is in sight. | Christ-consciousness and the ability to know what is, once it has |
| T4:7.7 | you would learn in order to return you to your Self and the unity of | Christ-consciousness. The same is true of all conditions of all |
| T4:8.14 | surely knows everything that is. But consciousness of what is, the | Christ-consciousness that allows you to be in communion with God, is |
| T4:8.17 | Coming to know through learning will be of the past as soon as | Christ-consciousness is sustainable and you begin to come to know |
| T4:10.14 | learn anymore who you are or who those are who have joined you in | Christ-consciousness, for you have become who you are and move on |
| T4:11.3 | or for learners. There is need only for the sustainability of | Christ-consciousness in which we exist together as creators in unity |
| T4:11.4 | this Treatise by sharing that which will assist you in sustaining | Christ-consciousness. |
| T4:11.5 | partner in the creation of the future through the sustainability of | Christ-consciousness. |
| T4:12.1 | Christ, to the creation of the future through the sustainability of | Christ-consciousness. Today we join together to birth the new. |
| T4:12.20 | thing that is going to hold you back from your ability to sustain | Christ-consciousness is doubt about yourself. You must constantly |
| T4:12.20 | take hold of you. Even though you are abiding now in the state of | Christ-consciousness, the pattern of the old thoughts will continue |
| T4:12.20 | dwell in fear will end your ability to dwell within the love that is | Christ-consciousness. As there is no longer any cause for self-doubt |
| T4:12.22 | has always been a state of consciousness that we are here calling | Christ-consciousness. There has never been a sustained |
| T4:12.22 | here calling Christ-consciousness. There has never been a sustained | Christ-consciousness in form. The Christ-consciousness that has |
| T4:12.22 | There has never been a sustained Christ-consciousness in form. The | Christ-consciousness that has always existed, a consciousness of what |
| T4:12.23 | a consciousness with limits. You, as a being joined in | Christ-consciousness, must share this consciousness in order to know |
| T4:12.23 | overcome by it if such were possible. Such is not possible, because | Christ-consciousness is not available to the separated self. |
| T4:12.23 | because Christ-consciousness is not available to the separated self. | Christ-consciousness is the consciousness of unity for unity is what |
| T4:12.28 | Free will continues in the pattern of | Christ-consciousness. Love continues. The individual or singular |
| T4:12.28 | means will be revealed to you and shared by all who abide within | Christ-consciousness because you abide in a consciousness of unity |
| T4:12.30 | remain doubt-free and thus fear-free and continually able to sustain | Christ-consciousness, is coming to know the new design, and the new |
| T4:12.31 | these dialogues. Sharing in unity is automatic. It is the nature of | Christ-consciousness. Once you have adapted to this nature you will |
| T4:12.32 | The answers to the elevation of the personal self and the living of | Christ-consciousness in form are yet to be revealed and shared. This |
| D:1.17 | of the personal self to the elevated Self. Learning will not sustain | Christ-consciousness. |
| D:2.8 | the consciousness of the separated self rather than sustaining | Christ-consciousness. |
| D:2.22 | real world and all your brothers and sisters exist in the unity of | Christ-consciousness. Change within effects change without, not the |
| D:2.22 | for advice or guidance. Within is where you find the knowing of | Christ-consciousness, the consciousness of unity. Within is where you |
| D:2.22 | the answer to the only remaining question; that of how to sustain | Christ-consciousness in form. |
| D:3.1 | simply our agreement to proceed together on the palm-strewn path of | Christ-consciousness. It is a path upon which joy triumphs over |
| D:3.1 | and the denial of the old that will allow for the sustainability of | Christ-consciousness in form. |
| D:3.5 | you joined mind and heart and returned to the oneness and unity of | Christ-consciousness. Sustaining Christ-consciousness will accomplish |
| D:3.5 | to the oneness and unity of Christ-consciousness. Sustaining | Christ-consciousness will accomplish the same thing in your world. |
| D:3.16 | aware only of the reality of the separated self, would not sustain | Christ-consciousness in form. |
| D:3.21 | or even understanding. It is. Awareness of what is, is a quality of | Christ-consciousness. Thus you are already aware of the truth of |
| D:4.5 | has had an imprisoned personal self. Each of you who have entered | Christ-consciousness has had the cell door and the prison gate thrown |
| D:5.19 | state. Only then can we proceed to creation of the new. Because | Christ-consciousness is consciousness of what is, we begin with what |
| D:6.27 | true Self cannot cease to experience its natural state, the state of | Christ-consciousness, sharing in unity, the All of Everything. So |
| D:6.27 | thought, or the continual act of prayer that sustains the unity of | Christ-consciousness. |
| D:7.3 | integration of levels is the integration of form and unity. When | Christ-consciousness is sustained, time will collapse and the sun may |
| D:7.18 | exists in form from the Self that exists in union or the state of | Christ-consciousness. By becoming one body, one Christ, you have |
| D:15.16 | mind will no longer be necessary as your access to unity, or | Christ-consciousness, is maintained and sustained. Let us begin with |
| D:15.20 | is to recognize it as that which sustains life. Sustaining unity or | Christ-consciousness is being done with the need to maintain |
| D:15.21 | acceptance and discovery of all that is available within unity, or | Christ-consciousness, will no longer be needed. This will be as big a |
| D:16.13 | of becoming is the time in between your awareness of and access to | Christ-consciousness or unity, and your sustainability of |
| D:16.13 | access to Christ-consciousness or unity, and your sustainability of | Christ-consciousness or unity, in form. In your time of directly |
| D:16.21 | learning to be replaced with the only replacement that will sustain | Christ-consciousness, the replacement of learning with sharing in |
| D:Day4.31 | on such as these, you impose a function unnatural to this time of | Christ-consciousness upon this time. It is as if you ask to see |
| D:Day4.41 | is the first choice of the new temptations, the first real choice of | Christ-consciousness, of the time beyond learning. |
| D:Day6.1 | the true Self—the time in between your awareness of and access to | Christ-consciousness, or unity, and your sustainability of |
| D:Day6.1 | access to Christ-consciousness, or unity, and your sustainability of | Christ-consciousness, or unity, in form. As was said earlier: To |
| D:Day7.8 | separation. They exist in love. They do not exist in fear. As with | Christ-consciousness, you are moving from a place of maintenance of |
| D:Day7.16 | When your natural state is fully returned to you and sustained within | Christ-consciousness, the conditions of the time of acceptance, like |
| D:Day10.18 | You have “learned” the distinction between | Christ-consciousness and the man Jesus. You have “learned” the |
| D:Day10.19 | Thus I will speak to you from this point onward as the voice of | Christ-consciousness, the voice of your own true consciousness, the |
| D:Day10.19 | reliance on an outside source for reliance on yourself, Jesus for | Christ-consciousness. You needed the reference point of a “person,” |
| D:Day10.19 | this sameness in yourself. This sameness of the person you are and | Christ-consciousness, of union and presence, of the individual and |
| D:Day10.20 | accept that the man Jesus was simply a representation, in form, of | Christ-consciousness. I do, however, ask you to give up your |
| D:Day10.20 | voice as the voice of your own true consciousness—the voice of | Christ-consciousness. Yet to realize that this is the same voice that |
| D:Day10.21 | this time as the man Jesus so that you realize that man and | Christ-consciousness can be joined. That you, as man or woman, |
| D:Day10.21 | or woman, existing in this particular time and space, can join with | Christ-consciousness. You can be both/and, rather than either/or. As |
| D:Day10.21 | rather than either/or. As I speak to you now as the voice of | Christ-consciousness—as your own true Self—you will not have lost |
| D:Day10.21 | only know more fully the content of the man Jesus. As you join with | Christ-consciousness in this dialogue, you will realize you have not |
| D:Day11.7 | Christ-consciousness is the awareness of existence through | |
| D:Day11.8 | of the web of form with the divine All. Life is consciousness. | Christ-consciousness is awareness of what is. It is the awareness of |
| D:Day12.2 | space within the visible surroundings. This is the reality of | Christ-consciousness. Consciousness may seem to be embodied by form |
| D:Day12.3 | The merging of form with | Christ-consciousness is this merging of the Self with the |
| D:Day12.4 | divided nor separated nor occupied by form. Space is all that is. | Christ-consciousness is the space of all that is. |
| D:Day12.7 | in the world of form, a world that is perceived rather than known. | Christ-consciousness replaces perception with knowing, form with |
| D:Day13.5 | form only. These forms are still encompassed by the loving space of | Christ-consciousness and thus are easily rendered ineffective. |
| D:Day15.3 | that is the great informer. As you are more fully able to maintain | Christ-consciousness you begin the movement away from being observed |
| D:Day15.4 | How can the invisible be observed? From within | Christ-consciousness, you begin to be able to know and to make known |
| D:Day15.11 | you remain in the state of maintenance rather than sustenance of | Christ-consciousness. This is an acceptable state for this time of |
| D:Day15.11 | one instance and not another as you move in and out of the state of | Christ-consciousness will not serve the purpose of creation. |
| D:Day15.12 | means to join together with others who have the ability to maintain | Christ-consciousness in your company. This creates the joining |
| D:Day15.16 | from judgment and any notion that may have remained within them that | Christ-consciousness is a form of “group think.” Never will you feel |
| D:Day15.21 | While you are asked to promote wholeness and the sustainability of | Christ-consciousness with others sharing this specific means of |
| D:Day16.9 | of the past required. There is also no escape, however, because in | Christ-consciousness, you must become fully aware of the present. The |
| D:Day16.10 | moment. When you remain in the present moment you remain within | Christ-consciousness where all that is exists in harmony. To embrace |
| D:Day16.10 | There is no escape for there is only the embrace. The embrace is | Christ-consciousness. |
| D:Day17.1 | cause of movement that began the creation story. We have spoken of | Christ-consciousness as the awareness of existence through |
| D:Day17.1 | through relationship. We have spoken of life-consciousness and | Christ-consciousness as the merging of the human and the divine into |
| D:Day17.1 | form. Thus there must be a difference between life-consciousness and | Christ-consciousness, since you have been life-conscious without |
| D:Day17.1 | the creator. Something has been missing. What is Christ? What is | Christ-consciousness? Are they different or the same? |
| D:Day17.2 | You have been told | Christ-consciousness is neither God nor man but the relationship that |
| D:Day17.2 | that allows the awareness that God is everything. You have been told | Christ-consciousness has also been known as wisdom, Sophia, spirit. |
| D:Day17.2 | Christ-consciousness has also been known as wisdom, Sophia, spirit. | Christ-consciousness thus obviously predates the man Jesus, and |
| D:Day17.3 | of coming to know. This “part” of God, the animator and informer, is | Christ-consciousness. |
| D:Day17.4 | you attempting to move beyond learning to a new means of knowing? | Christ-consciousness. This is why it was said in the beginning pages |
| D:Day17.5 | patterns of learning because of the strength of their connection to | Christ-consciousness. While no one has more access to |
| D:Day17.5 | connection to Christ-consciousness. While no one has more access to | Christ-consciousness than another, some exhibited more willingness to |
| D:Day17.5 | movement and expression. Those like Jesus, who fully expressed | Christ-consciousness in form, did so as individuals, by not negating |
| D:Day17.5 | as they realized this connection. Many others with realization of | Christ-consciousness as strong as that of the man, Jesus, did not |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | |
| D:Day17.7 | coming and who began the movement from maintenance to sustenance of | Christ-consciousness. Let’s consider why this representation should |
| D:Day17.8 | are necessary for wholeness. Representation of the power of | Christ-consciousness in human form was necessary to complete the |
| D:Day17.9 | Christ-consciousness was represented not only by Jesus, but by his | |
| D:Day17.9 | by Jesus, but by his mother, Mary. Mary, like Jesus, realized full | Christ-consciousness and full expression of Christ-consciousness in |
| D:Day17.9 | Jesus, realized full Christ-consciousness and full expression of | Christ-consciousness in form. Each did so in individual ways, ways |
| D:Day17.9 | by example, and preparing a way for those who would approach | Christ-consciousness through teaching and learning and leading |
| D:Day17.9 | was a representation and preparation for those who would approach | Christ-consciousness through relationship. |
| D:Day17.10 | represent what God created, the means of coming to know—which is | Christ-consciousness—through individual choice or will. |
| D:Day17.11 | Christ-consciousness is your will to know, to be, and to express. The | |
| D:Day18.2 | the world. So do each of you. These two ways also represent God and | Christ-consciousness, the extension of God. God is everything in |
| D:Day18.2 | on heaven and on earth. Thus, God represents the world without. | Christ-consciousness is God within you, your particular manifestation |
| D:Day18.8 | of the truth. They are your means of coming to know. They arise from | Christ-consciousness. They come not in response but as creations. |
| D:Day18.11 | are the creations unique to you through your interaction with the | Christ-consciousness that abides within you. One way of doing this is |
| D:Day19.8 | Mary cannot be reborn without the way of Jesus. Both ways arose from | Christ-consciousness as demonstrations of ways. Those who have |
| D:Day21.9 | upon yourself has been expressed as a dialogue taking place within | Christ-consciousness, the consciousness you share in union and |
| D:Day21.9 | yourself to hear this voice as your own? To express the voice of | Christ-consciousness as only you can express it? |
| D:Day22.9 | This awareness is what we have been calling | Christ-consciousness, but what you call it now matters not. All the |
| D:Day23.5 | will to know and to make known. This will is divine will, your will, | Christ-consciousness. It is alive within you. All that is required is |
| D:Day37.10 | was being God and was called Jesus Christ because he lived within | Christ-consciousness, or the compassionate consciousness that you |
| D:Day38.3 | Now we set aside once again the “we” of | Christ-consciousness, of our shared being, and enter into |
| D:Day39.42 | taken place under the tutelage of Jesus, within the dialogue with | Christ-consciousness, within the recesses of your heart where your |
| D:Day40.13 | Recall what was said earlier: | Christ-consciousness is the awareness of existence through |
Christ-mind (5) |
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| T3:10.9 | as separate and distinct from the thoughts of your right mind or | Christ-mind. This will be easy because the thoughts of the ego-mind |
| T3:10.9 | of the ego-mind were always harsh with you or with others. The | Christ-mind and the thoughts that come from the voice of the |
| T3:10.9 | The Christ-mind and the thoughts that come from the voice of the | Christ-mind will be gentle. The thoughts of the ego-mind will come as |
| T3:10.9 | through and the uncertainty behind them revealed. Thoughts of the | Christ-mind will hold a certainty that cannot be disguised. Remember |
| A.15 | direct the reader away from ego mind and back to wholeheartedness or | Christ-mind. “How do you feel?” is a more appropriate question than, |
Christ-Self (11) |
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| T2:3.4 | that previously was the self of learning and experience, and the | Christ-Self that is now the Self of learning and experience. You must |
| T2:3.5 | recognition that you are now acting and living in the world as your | Christ-Self rather than as your ego-self that will aid you in |
| T2:11.16 | The alternative is replacing belief in an ego-self with belief in a | Christ-Self. Total replacement. As long as you hang on to both |
| T2:13.3 | have a persona. While this persona is no longer an ego-self but a | Christ-Self, it is still a persona. This is the “you” who laughs and |
| T3:1.12 | said, the accomplished Self is the Christ. Your remembrance of the | Christ-Self has abolished the ego-self and allows us to begin the |
| T3:4.8 | be an ego-self. If you proceed with love, you will come to know your | Christ-Self. |
| T3:8.5 | The choice that has not been made is the choice to believe in the | Christ-Self who is the only savior, rather than the ego-self, which |
| T3:10.9 | you are no longer called to doubt yourself. Your Self is now your | Christ-Self. |
| T3:10.14 | the learned thought system of the ego into the thought system of the | Christ-Self that you but think you have forgotten. As you dwell in |
| T3:14.14 | of Christ in you and in your willingness to live in the world as the | Christ-Self. |
| T4:7.5 | it is not in the nature of Christ, it is not in the nature of the | Christ-Self to know fear or judgment. What we are speaking of is |
Christian (3) |
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| T3:21.13 | have political or philosophical identities. You may call yourself | Christian or doctor or Democrat. You may have beliefs you hold |
| T3:21.22 | not that a black man will not turn to a white man or a Muslim to a | Christian. It will not matter if a young person looks to one his or |
| D:Day1.1 | of your inheritance. This is nothing new to those of you of the | Christian faith. To others it will seem an acceptance beyond your |
Christianity (1) |
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| T4:9.3 | has taken you as far as you can go. You complete your study of | Christianity and go on to study Buddhism. You complete your study of |
church (1) |
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| D:7.28 | faces. You visit the homes of friends and relatives, your | church, perhaps a school or library, certain restaurants or places of |
churches (3) |
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| T1:9.8 | receive what you have thought could come only from some other. Your | churches are but evidence of this as you seek from religion an |
| T4:1.19 | indirect means of communication is the reason for the existence of | churches, and these means too have served you well. |
| T4:12.9 | Thus, if you have been religious, abandon not your | churches, for you will find within them now, direct experiences of |
circle (25) |
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| C:18.2 | in the chain were to be removed, the chain would no longer form a | circle but would fall, each end suspended in space. The chain would |
| C:22.3 | image of this idea is provided by the axis. A line passes through a | circle and the circle revolves around the line, or axis. Imagine a |
| C:22.3 | idea is provided by the axis. A line passes through a circle and the | circle revolves around the line, or axis. Imagine a globe spinning |
| T2:4.14 | Now you may feel as if this Treatise has led around in a | circle, bringing you back only to contemplate again the acceptance of |
| D:7.26 | I call you now to imagine your body as a dot in the center of a | circle and the circle as representing all that you are. The dot of |
| D:7.26 | now to imagine your body as a dot in the center of a circle and the | circle as representing all that you are. The dot of your body is all |
| D:7.27 | This | circle in which you have placed your body is not a circle of time and |
| D:7.27 | This circle in which you have placed your body is not a | circle of time and space. It is not a circle that can be drawn around |
| D:7.27 | have placed your body is not a circle of time and space. It is not a | circle that can be drawn around where you exist so as to define, |
| D:7.27 | perhaps, a mile of space and say that this is all you. No, the | circle that exists around you is the circle of shared consciousness, |
| D:7.27 | that this is all you. No, the circle that exists around you is the | circle of shared consciousness, the circle of unity. In truth, this |
| D:7.27 | that exists around you is the circle of shared consciousness, the | circle of unity. In truth, this circle is everything, the All of All, |
| D:7.27 | circle of shared consciousness, the circle of unity. In truth, this | circle is everything, the All of All, the universe, God. But just as |
| D:7.27 | existing in this “larger” home, you will not always be aware of this | circle of the Self as the All of Everything, and it will, in fact, be |
| D:8.1 | Continuing to imagine your body as the dot within the | circle, I ask you to imagine now being able to take a step outside of |
| D:8.1 | step outside of the area of this dot, and into the area of the wider | circle. In this area of the wider circle, there is no time, no space, |
| D:8.1 | and into the area of the wider circle. In this area of the wider | circle, there is no time, no space, no particularity. It is an area |
| D:8.4 | to the time of learning as coming from the content of the wider | circle of who you are to infiltrate the dot of the body, or, |
| D:8.4 | taken a step outside of the dot of self to infiltrate the wider | circle of the Self. When you have realized that you are “more” than |
| D:8.11 | reach! Step outside of the dot of the separated self and into the | circle of unity where all you desire is already accomplished in the |
| D:9.14 | If we return to the image of the body as the dot in the wider | circle and accept that your discovery of your natural talent or |
| D:10.1 | is found outside of the boundary of the personal self in the wider | circle of unity is timeless. What comes to you in the form of natural |
| D:11.14 | within the dot of the body but draws its sustenance from the larger | circle, the circle of unity. |
| D:11.14 | dot of the body but draws its sustenance from the larger circle, the | circle of unity. |
| D:Day40.1 | your extension of your being into union, you complete a circuit, a | circle of wholeness, and I become who you are to me. Thus giving and |
circles (1) |
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| D:Day19.16 | judgment. Thus it is realistic to see the two ways as intertwined | circles existing in support and harmony with one another. As those |
circuit (1) |
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| D:Day40.1 | Through your extension of your being into union, you complete a | circuit, a circle of wholeness, and I become who you are to me. Thus |
circular (3) |
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| C:18.22 | be experienced to you. You then relay a reaction back to it. This | circular relationship between you and the body is the perfect |
| C:29.15 | for and to provide. To have needs met and to meet needs. This | circular nature of the universe leaves no one unattended. Yet you |
| E.26 | You will know that all turning back would be but a retracing of the | circular route you have traveled from yourself to yourself. |
circumstance (17) |
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| C:7.1 | and of a return not based on the world of your mind or of physical | circumstance. Despite disappointments most severe, your heart knows |
| C:7.22 | Not in dreams of fantasy but in truth. Not in changing form and | circumstance but in eternal consistency. |
| C:21.5 | language have been set aside when the actions needed in a certain | circumstance have demanded cooperation. You see this in times of |
| T2:7.8 | in peace only until some “other” breaks your peace? Only until some | circumstance beyond your control brings an unexpected conflict your |
| T2:7.16 | Real trust requires the discipline of being who you are in every | circumstance and in every relationship. Real trust begins with your |
| T2:12.13 | live and express and act as who you are in every moment and in every | circumstance. Let these abilities serve you and your brothers and |
| T3:20.6 | of another. Sympathy is the most common observance in such a | circumstance. You might feel called to tears, to words that |
| T3:20.9 | verbalize your new beliefs, you are being told directly here that no | circumstance should call you to abandon them. |
| T3:20.10 | am calling you to live by the truth and to never deny it. To see no | circumstance as cause to abandon it. Yes, I am providing you with |
| T3:20.17 | Remain who you are and continue to live by the laws of love in every | circumstance, and you bring love to every circumstance. Be neither |
| T3:20.17 | the laws of love in every circumstance, and you bring love to every | circumstance. Be neither dismayed nor discouraged by those who do not |
| T3:20.19 | Thus, the | circumstance of suffering or illness is not different but the same as |
| T3:20.19 | of suffering or illness is not different but the same as every other | circumstance you will encounter. You will encounter truth or illusion |
| D:2.3 | told, you now “know what you do” and are no longer a victim to the | circumstance of a split mind that allowed the confusion that led me |
| D:4.26 | is that imprisons you. You may find that it is attitude more so than | circumstance, or you may feel as if the walls that imprison you are |
| D:Day4.42 | Is this what you choose to remain? A self of form elevated by | circumstance? A self of form on a high mountain? Or do you wish to |
| D:Day8.5 | accepted your Self and where you are now, rather than the external | circumstance. We are not, when talking of acceptance, talking of |
circumstances (27) |
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| C:21.8 | considered to be different. This is fairly easy to see in extreme | circumstances, but it is a situation that exists constantly and in |
| C:22.19 | You personalize. You are likely to report on what a certain set of | circumstances meant “to you.” This kind of thinking is thinking with |
| T1:3.9 | miracle could be seen as only miracle and not leave doubt as to its | circumstances? Would you choose a miracle that would leave no room |
| T2:10.16 | you rather listen to your ego as it prescribes learning for certain | circumstances that would be quickly put behind you or chosen for |
| T3:3.4 | stood in the way of your desires or the plans of others and let such | circumstances fill you with self-loathing. |
| T3:15.4 | Often new beginnings are offered or considered “in spite of” | circumstances of the past that would seem to make them foolish. There |
| T3:20.7 | able to cause effect. You can’t imagine not feeling “bad” given such | circumstances. You cannot imagine not offering sympathy. You think it |
| T3:20.11 | not meant to be called upon to create specific outcomes in specific | circumstances. They are meant to be lived by as the truth is meant to |
| T3:20.11 | learning must be. It is a learning that must not change to fit the | circumstances of illusion but be unchanging to fit the circumstances |
| T3:20.11 | to fit the circumstances of illusion but be unchanging to fit the | circumstances of the truth. |
| T3:20.19 | else for there is nothing else. There is but one call for all | circumstances, the call to love from love, the call that welcomes all |
| T3:21.11 | that few of you have doubted. Those who have had cause to doubt | circumstances of their birth are often consumed with a desire to |
| T3:21.11 | birth are often consumed with a desire to discover these unknown | circumstances. For your birth, your name, the history of your family |
| T3:21.18 | that has nothing to do with the thoughts of a separated mind or the | circumstances of the physical body. |
| T4:3.7 | Now, as we reverse this set of | circumstances, and replace the world of fear with a world of love, |
| D:Day3.21 | done, but only to the degree in which you feel you are in the same | circumstances of those to whom you complain. To speak of money |
| D:Day3.61 | does not have to be. You have wanted something to do to change your | circumstances in this earthly reality. This is what you have to do. |
| D:Day4.6 | You have no choice about breathing, yet neither do you, under normal | circumstances, have to think about breathing. You might begin to |
| D:Day7.8 | conditions. They do not come about from changes in your external | circumstances but from changes in your internal perspective. |
| D:Day7.12 | the control you have but thought you exerted over your life and its | circumstances, and live in a state of grace, meeting grace with grace |
| D:Day16.4 | you what you think you know—that you are responsible for the sorry | circumstances of your life. |
| D:Day28.13 | Depending on the | circumstances of your life, one of these two attitudes will have a |
| D:Day28.14 | will have greater need of reversing is that of God determining the | circumstances of your life, you have probably been more affected by |
| D:Day31.2 | that experience,” as if you have “had” contact and interaction with | circumstances or events that are separate from the self. In saying |
| D:Day36.5 | responses. You created your life through your responses to the | circumstances of your birth, your opportunities or lack of |
| D:Day36.8 | between creating as a separate self in response to a “given” set of | circumstances in a “given” world and creating your experience as a |
| D:Day36.9 | over with the realization that you can give yourself a new set of | circumstances and a new world by creating it as your experience. This |
circumvent (2) |
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| D:14.6 | One of the major benefits of questions such as these is that they can | circumvent the usual thinking you would apply to these situations. |
| D:14.6 | the usual thinking you would apply to these situations. They can | circumvent the labeling of many situations as problems or crises. |
circumvented (1) |
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| T1:1.9 | Since the ego is incapable of learning the ego-mind had to be | circumvented in order for true learning to take place. This is what A |
circus (1) |
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| T1:3.23 | might stray to the performing of many miracles. What a media | circus that would be. You would be in demand to end so much suffering |
cite (7) |
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| C:5.7 | at all. You then begin your building of defenses, your evidence to | cite to say, “Yes indeed, this is love and I have it here. It hangs |
| C:10.6 | does not mean it no longer exists. Yet your separated self would | cite all evidence of its failure to be other than separate and be |
| C:10.20 | maintain that happy state. There might be many practical reasons to | cite for your happiness’ demise, but in the loneliness that comes |
| T2:2.9 | would say you feel no calling, or that you feel many. Others would | cite practical reasons for doing other than what they feel called to |
| D:4.5 | the prison system you have developed and any arguments you would | cite about the heinous crimes of some. Think instead of prison simply |
| D:4.31 | these reasons will disappear. All the different reasons you would | cite become what they are—one reason, the same reason—and you |
| D:Day3.46 | those of you who have seen some improvement or evidence you could | cite as a response to your requests, see not the truth of the |
cited (1) |
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| D:9.12 | a new idea being birthed, but this is not the case. Heredity can be | cited as a cause for talent, but what is heredity but that which |
cities (3) |
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| C:31.8 | You may live on different continents, different countries, various | cities, but all of you rely on the one Earth as part of a sameness |
| D:Day4.40 | What tempts you here? To turn and look toward the towns and | cities below? Or to turn and look up to the portal of access to |
| D:Day4.40 | you can choose the formless and still return to the towns and | cities, the green grass and the blue sea below? Why are we here but |
citizens (1) |
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| D:7.28 | your home, your neighborhood, your community. You identify with the | citizens of the city, state, and country you occupy. You have an |
city (3) |
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| D:7.28 | your actual, physical, home, then your neighborhood, community, | city, state, country. You see yourself as most your “self” in your |
| D:7.28 | neighborhood, your community. You identify with the citizens of the | city, state, and country you occupy. You have an address, perhaps a |
| D:Day37.4 | and have separate roles, and that you live in a household, in a | city, in a state, in a country, in a world, wherein everything has a |
civic (1) |
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| D:7.28 | perhaps a school or library, certain restaurants or places of | civic duty or social engagement. You may expand this small territory |
civilization (1) |
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| D:7.24 | Some even fear an evolutionary setback, and see any threat against | civilization as they know it as a return to barbaric times. |
civilizations (1) |
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| T3:4.7 | and rebuilt over time and been seen as the rise and fall of | civilizations. But as we have said before, the only replacement that |
claim (67) |
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| C:P.9 | it from the ego’s reach are valiant but unnecessary. The ego cannot | claim the glory that is yours. |
| C:P.11 | You thus cling to the laws of man and reject the laws of God. You | claim your human nature and reject your divine nature. |
| C:2.19 | right to happiness and love and miracles, and seeks only to have you | claim that living with such fantasies does not work and will not ever |
| C:4.17 | for you and you will die. Life is not fair, nor meant to be, you | claim. But love is something else. |
| C:6.20 | perhaps, yet you imagine them happy and at peace. Even those who | claim not to believe in God or an afterlife of any sort will, when |
| C:7.5 | from this world as love is. The harsh realities of the world may | claim your body and your time, but this one piece of yourself that |
| C:7.5 | one piece of yourself that you have set aside you allow it not to | claim. This piece is held within your heart, and it is this piece |
| C:7.6 | beat you down. Life is seen as a constant taking away and this, you | claim, will never be taken from you. For those whose lives are |
| C:7.15 | You do not see this as withholding, but what you | claim for yourself at another’s expense is indeed withholding, and in |
| C:7.15 | expense is indeed withholding, and in your world you know not how to | claim anything for yourself without withholding it from someone else. |
| C:7.15 | there. It is the ransom that you insist be paid, the homage you | claim is due, that without which you will withhold what you have. And |
| C:7.21 | thing that permeates your existence: the knowledge that death will | claim you and all of those you love. |
| C:8.7 | that they could not be counted even for one day, even by those who | claim to have them not. It is not your thoughts to which you turn to |
| C:8.11 | You look for explanations and information rather than the truth you | claim to seek. You look in judgment rather than in forgiveness. You |
| C:9.30 | it” is like the cry of the child with an imaginary friend. With his | claim of an imaginary friend, the child announces that his body is |
| C:10.29 | This body that you | claim to be your “self” is but a form—how can it be that you can |
| C:14.19 | find a respite, a place of rest and beauty and of love, you want to | claim it for your own lest it get away! It too must be maintained |
| C:14.21 | who would not, would still believe that love exists despite fear’s | claim upon it, and think that they are lucky to have found a love to |
| C:14.30 | are choosing but to make love’s opposite real to you and those you | claim to love, as well as those you claim not to love. |
| C:14.30 | real to you and those you claim to love, as well as those you | claim not to love. |
| C:16.3 | that remains unchanged you call him deviant or criminal, and | claim that it is not love he seeks, and that he is now less than |
| C:16.4 | What you do to criminals you do but to yourself and to those you | claim to love with a special love. For you do not see them in the |
| C:16.15 | While you | claim you need proof before you can believe or accept something as a |
| C:16.20 | the saying not believe in the tenets it represents. This, you will | claim, you have evidence for. It is all around you. The strong |
| C:16.21 | no power to possess it through the same weapons or might that you | claim make those in authority powerful. While you want those you have |
| C:16.21 | that can be given and taken away. Power is possessed by those who | claim it. By those who cry I am. For the beginning of power comes |
| C:16.22 | Yet it is often only those who suffer hardship who will rise up and | claim the power that is their own instead of looking for it |
| C:16.23 | people, but people forsake God when they give away their power and | claim not their birthright. Your birthright is simply the right to be |
| C:16.26 | If you cannot | claim at least a small amount of love for your own Self, then neither |
| C:16.26 | least a small amount of love for your own Self, then neither can you | claim your power, for they go hand-in-hand. There is no “common good” |
| C:17.3 | which you are aware because of fear. And yet you know you cannot | claim that you are aware of all that exists within the universe, or |
| C:17.6 | had the experience of dreaming during the time of sleep. Some may | claim they know everything there is to know about sleep and dreaming, |
| C:21.9 | not change. Only unity, however, allows you to see the truth and to | claim it as your discovery and your truth as well as universal truth. |
| C:25.14 | is not necessary in terms of use but in terms of service. Those who | claim invulnerability and use it as a test of fate, or an excuse to |
| C:29.22 | You who have so long been afraid to | claim your smallest gifts, look again at claiming with the definition |
| C:29.22 | perceived of it in terms of claiming something for your own: You | claim not to own or to separate what you have from what another has |
| C:29.22 | what you have from what another has and then to call it special. You | claim in order to reclaim your Self. |
| C:30.3 | of your Self. Be like the little children, and learn in order to | claim your learning for your Self. Learn who you are through each |
| T1:8.8 | was evidence of this accomplishment. It laid aside death’s | claim and with it the claim of all that is temporary. The |
| T1:8.8 | of this accomplishment. It laid aside death’s claim and with it the | claim of all that is temporary. The resurrection was witnessed as the |
| T2:4.9 | of ambiguity is a rejection of your power. What is required to | claim your power is the willingness to move through the conflict of |
| T2:7.7 | will be quick to assert itself and you will feel resentment and | claim that the situation is unfair. You will be tempted to withhold |
| T3:1.1 | the ego has been separated from the personal self so that you may | claim your personal self again and present to others a true |
| T3:4.1 | be responsible and does not chide your irresponsibility. It does not | claim that you were once bad but that by following these tenets you |
| T3:21.24 | one special one is needed nor give to any one a role you would not | claim for yourself. No leaders and no followers are needed. This is |
| D:1.2 | well of the spirit. You need not prepare or plan, you need only to | claim your inheritance, your gifts, your Self. |
| D:2.5 | priest, or engineer is completed, it is time for the student to | claim a new identity—that of doctor, teacher, scientist, priest or |
| D:2.6 | illustrates only one aspect of the learner’s life, an inability to | claim the new identity could at times be acceptable and even |
| D:2.6 | nature of who you are, your inability to realize your completion and | claim your new identity cannot be seen as acceptable or appropriate. |
| D:3.21 | one. This awareness exists within you and you cannot any longer | claim to be unaware of it through non-acceptance of what is. |
| D:4.23 | authority, I give you your own authority, an authority you must | claim in order for it to be your own. An authority you must claim |
| D:4.23 | you must claim in order for it to be your own. An authority you must | claim before your externally structured life can become an internally |
| D:4.27 | see that you must begin with yourself? That if you are unwilling to | claim your freedom it will not claim you? |
| D:4.27 | That if you are unwilling to claim your freedom it will not | claim you? |
| D:17.3 | of the gifts that are ours? Do you desire this? Are you willing to | claim it? Are you willing to claim it in form and time? |
| D:17.3 | Do you desire this? Are you willing to claim it? Are you willing to | claim it in form and time? |
| D:17.4 | Can you understand that what you | claim in form and time was always yours? |
| D:Day1.11 | as an example of why you should not need to accept me. You may | claim that you understand that this power is of God, whether it be |
| D:Day3.46 | Even those of you who would | claim to know this anger not, who would claim to wait in trusting |
| D:Day3.46 | Even those of you who would claim to know this anger not, who would | claim to wait in trusting silence for God’s provision, are still |
| D:Day5.22 | and what you would give in which the ego once made its bid to | claim ownership. Effort, as translated by the ego, was about turning |
| D:Day5.22 | given into what “you” could only work hard to attain, and thereby | claim as your individual accomplishment. Obviously, union is not |
| D:Day17.3 | before? Because we have reached the time, once again, for you to | claim your identity. Although being who you are has been discussed in |
| D:Day18.6 | Resurrection lays aside death’s | claim and with it the claim of all that is temporary. This is why we |
| D:Day18.6 | Resurrection lays aside death’s claim and with it the | claim of all that is temporary. This is why we have spent time on the |
| D:Day38.10 | and in, union and relationship, you have not fully known love. To | claim something as your own is simply to claim possession for your |
| D:Day38.10 | not fully known love. To claim something as your own is simply to | claim possession for your own Self. Now it is time to see me as your |
claimed (6) |
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| C:25.14 | eventually lose the game they play. True invulnerability can only be | claimed by those who recognize it as part of their true identity. |
| T3:3.5 | depression was blamed on the past. Even your successes were often | claimed to be at the expense of another or to have come in spite of |
| T3:21.12 | mind, thoughts that while certainly changeable, are unmistakably | claimed to be your own in the way few things, in addition to your |
| D:Day15.19 | with the unknown you stay in constant dialogue for you have not | claimed a knowing that disallows coming to know. You are in dialogue |
| D:Day32.17 | The | claimed relationship of God to Jesus was that of Father to Son but |
| D:Day33.13 | of the power of their independence. In other words, you each have | claimed some type of power for yourself, some means of exerting that |
claiming (13) |
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| C:P.10 | you desire to be “foot soldiers,” to just live the good life without | claiming glory, without having any grand ideas about yourselves. It |
| C:3.22 | way. Some others might use their thoughts in yet another manner, | claiming to choose love and not pain when what they really choose is |
| C:5.27 | You do want little, and only when you realize this can you proceed to | claiming everything that is yours. |
| C:9.30 | the automobile. You have attempted to change places with the body, | claiming that it is using you rather than that you are using it. You |
| C:14.10 | and if this attention is not provided you feel you have cause for | claiming wounds that cannot be healed and reparations that cannot be |
| C:29.20 | from utilizing the power of choice, but it cannot prevent you from | claiming this choice as your own. Choose anew and let the power of |
| C:29.21 | Claiming your identity and your power to make choices is an act that | |
| C:29.21 | that comes from an entirely different place than decision-making. | Claiming is akin to prayer and is but an asking, an asking for your |
| C:29.22 | have so long been afraid to claim your smallest gifts, look again at | claiming with the definition I have provided. Claiming is also |
| C:29.22 | gifts, look again at claiming with the definition I have provided. | Claiming is also contrary to how you have perceived of it in terms of |
| C:29.22 | is also contrary to how you have perceived of it in terms of | claiming something for your own: You claim not to own or to separate |
| D:Day4.19 | the creation of a system is that of my attraction of followers, my | claiming of disciples. The term disciple can be linked here with the |
| D:Day14.6 | all that you have called your “own,” you are now given the task of | claiming your power as your own. All that is within your power is |
clarification (2) |
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| C:31.2 | of survival, are not the thoughts of the true Self. This is the | clarification that needs to be made for some of you to fully let go |
| T2:8.5 | not include change, this new idea of acceptance requires further | clarification. |
clarify (3) |
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| C:9.23 | what you have for what you have not. Only one example is needed to | clarify the predicament in which you have placed yourself. You feel |
| C:18.22 | we did not speak of this stimulus itself. Before we do so, we must | clarify further the function of the body as a learning device. Your |
| T4:2.14 | to dispel your ideas of specialness. One of the best means for us to | clarify the lack of specialness implied in the statement that all are |
clarity (4) |
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| C:20.35 | to even imagine knowing what you do. You hope to have moments of | clarity concerning what you are doing in a given moment, what you |
| C:20.35 | done, what you hope to do in the future. But even these moments of | clarity are fractional. They seldom have any relation to the whole. |
| C:28.5 | that must, as the sun rises, give way to day and the brilliance and | clarity of the wisdom of which we speak. |
| D:Day2.3 | now as if a masterful biography had been written of it. It is this | clarity that has brought a new “haunting” to some of you. Your life |
classic (3) |
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| C:4.2 | think love will provide for you through its acquisition. This is a | classic example of not recognizing that love is. |
| C:14.12 | This is a | classic example that reveals much to you about yourself and the world |
| T2:11.3 | the preoccupation of many gifted and learned people. This is the | classic battle revealed in all myths and tales of war and strife. It |
classified (2) |
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| C:9.13 | to all that is. This is useful because what you have named and | classified is harder to dislodge and bring to light. Even those |
| D:4.15 | that your perception developed. Through contrast, you identified and | classified the world around you based upon the differences, or |
classmates (1) |
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classroom (4) |
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| C:1.9 | Each true course changes in application. Fifty students may sit in a | classroom being taught the same lessons and not one will learn in |
| A.26 | experience of this Course has extended beyond reading and beyond the | classroom situation. Now a time may come when studying truly seems to |
| A.26 | up in experience and learning “in life” that return to a group or | classroom situation feels next to impossible. |
| A.42 | Are is fully revealed you will realize that it is time to leave the | classroom and live as Who You Are in the world. You will realize that |
clay (1) |
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| D:16.17 | thought of as your “original” self. It is but an impression, as in | clay, or a reflection, as in a mirror. It is as removed from who you |
clean (2) |
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| C:9.5 | useful? This question does not apply to those for whom you cook or | clean, those whose bodies you would repair or minds improve. The |
| D:Day15.20 | spacious selves, coming together. This current washes some stones | clean and washes others away. It changes the clear pool by dredging |
cleanse (1) |
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| T3:6.6 | unclean but I assure you that you are not unclean and that none can | cleanse bitterness from the heart without your choice. The time of |
clear (37) |
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| C:5.20 | worry comes, repeat the thought that comes to open your heart and | clear your mind: “I dedicate all thought to union.” As often as you |
| C:12.24 | the word Creation and see if this does not help to make this concept | clear. Could Creation’s continuing extension of itself, its |
| C:19.18 | before you can be aware of the answer you will receive. It is | clear you can ask for what you know not. This is not the problem. The |
| C:23.10 | Think of the way in which the word body is used and this will be | clear. The body politic. A body of knowledge. Belief fostered the |
| C:28.13 | One will be a teacher, another a student. The difference will be | clear if you listen with your heart. |
| C:31.37 | and me as you have realized that you are here to learn. Now, with a | clear learning goal in mind, these idealized relationships must be |
| T1:4.3 | and the art of thought are the same. This should serve to make it | clear that the request I have made of you is once again far more |
| T1:4.10 | of all you now feel responsible for and this lesson will become more | clear. While your first thoughts will automatically go to a lengthy |
| T1:4.25 | a miracle, you were provided a means through which your fears became | clear to you. There are a few of you who would deny these fears. |
| T2:7.8 | Is it not | clear how important it is to living in peace that this pattern be |
| T3:14.2 | having a new thought system and living by a new thought system more | clear. Because you now are translating the thought system of the ego |
| T3:14.3 | It should be becoming | clear to you by now that, although you dwell in the house of the |
| T3:19.16 | hope, it will leave no one without choice. It will make the one | clear and only choice evident. It is a choice to live in truth or in |
| D:12.14 | Now that you are coming to a more | clear idea of what the “thoughts” that come to you from unity may be |
| D:Day2.15 | I will give you one final example in order to make our discussion as | clear as possible. |
| D:Day3.17 | to start, since inheritance is that of which we speak. Let’s be | clear that we are not speaking of money or abundance as being “given” |
| D:Day3.35 | only in knowing God that the relationship of abundance will be made | clear to you and break forever the chains of want. |
| D:Day3.36 | is only in relationship with the God within that the way will become | clear. |
| D:Day5.25 | A focal point is a point of intersection that gives rise to a | clear image. |
| D:Day7.13 | and your relationship with each of these new conditions will become | clear to you. |
| D:Day14.7 | pieces and collected solidity within you. Like stones thrown into a | clear pool, they made ripples and then settled. |
| D:Day14.10 | do you look within and see the stones that settled in your | clear pools. They are as specks of sand to the ocean. And yet we do |
| D:Day15.12 | of spacious Selves. It is a joining without boundaries. You become | clear pools flowing into each other. You make your spirits known. |
| D:Day15.13 | The first step is to access your own readiness. Are you able to be a | clear pool? If not, what prevents you? Do not be too hard on yourself |
| D:Day15.20 | Imagine the current of the energy, or | clear pools of the spacious selves, coming together. This current |
| D:Day15.20 | washes some stones clean and washes others away. It changes the | clear pool by dredging up sediment that has settled on the bottom. As |
| D:Day15.20 | pool by dredging up sediment that has settled on the bottom. As the | clear pool merges with the current of other clear pools it is able to |
| D:Day15.20 | on the bottom. As the clear pool merges with the current of other | clear pools it is able to change directions, see new sights, gain new |
| D:Day15.20 | movement, it is obvious that movement will always be needed for the | clear pool to not become a stagnant pond. |
| D:Day15.26 | spacious Self and are made known, your purpose here will become more | clear. Thus your ability to embrace all while focusing on your own |
| D:Day22.2 | to discuss this in as many ways as possible to make this idea | clear to you. You are life, and you are also surrounded by living |
| D:Day22.5 | your awareness of unity passes through your self of form. It is | clear, when looked at in terms of process, that there is no |
| D:Day25.3 | Let them come. Your feelings may be confused in one moment, crystal | clear in the next. Let them all come. Your thoughts will slip from |
| E.6 | it is. There will be no doubt, no indecision. Your path will be so | clear to you it will be as if it is the only path in the world and |
| E.22 | you are being for a reason, for a purpose, a purpose that will be so | clear to you that you will joyously accept yourself for who you are |
| A.15 | competitive or interested in asserting their beliefs as it becomes | clear to them that unlike in other learning situations, there is no |
| A.18 | Let me be | clear. The seeming lack of difficulty in this Course is where its |
clearer (1) |
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| T2:11.2 | to be other than who you are, and even though you now have a much | clearer understanding of who you are, you will find living as who you |
clearing (2) |
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| C:29.9 | before the sun. Your hand is outstretched now and your light is | clearing away the mist. The gateway to unity stands before you, an |
| D:Day8.3 | But here is the point that needs | clearing up. This is not about acceptance of what you do not like. Do |
clearly (27) |
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| C:P.13 | in effort and a struggle to be good and to do good, a belief that | clearly demonstrates that you have rejected who you are. |
| C:9.47 | you would have for your childhood. Your innocence will stand out | clearly here, and never again will you doubt that the world that God |
| C:14.11 | This can be most | clearly seen in relationships that were once “everything” to you and |
| C:19.12 | who believed in me—and perfection is not asked of you. As can be | clearly seen from the records left to you, the apostles did not, in |
| C:19.24 | to unite your mind and heart in wholeheartedness until you see | clearly. One purpose of the distinctions you have made between mind |
| C:23.15 | for your entire foundation, a foundation previously built on fear. | Clearly, belief in the body was easily translated into a belief in |
| C:26.25 | again is to be wholehearted, for a split mind and heart do not think | clearly. |
| C:29.19 | prevented you from making this choice before now. Now I tell you | clearly, the choice is yours. Choose once again. |
| C:31.30 | times of your life you state this seeking you are doing quite | clearly, and it is always specific. You are looking for a friend, a |
| C:31.37 | they are seen in all rather than in a few, and so that they are seen | clearly as what they really are. |
| T3:14.9 | You will | clearly see all of the choices that throughout your life have been |
| T3:14.9 | and made of you a person you would not be other than. You will also | clearly see all of the choices that throughout your life were caused |
| T4:1.8 | As is | clearly being seen amid many school systems in the current time, the |
| T4:1.23 | innocence. You may have thought it advantageous to have once been so | clearly able to see the contrast between good and evil and feel now |
| T4:1.26 | begin looking earnestly for it. Even the ego-self will be perceived | clearly by these, and they will not want it for their identity but |
| T4:5.4 | Energy of Creation, the Source that is known as God. Since you are | clearly alive, this Energy exists within you as it exists in all else |
| D:2.18 | on the workings of a split mind and a split mind does not think | clearly. |
| D:9.8 | newness and the different aim toward which we now work. The aims we | clearly embraced together when you were still a learning being were |
| D:9.9 | What was taught in order to aid your “recognition” will | clearly be different from what is revealed once that recognition has |
| D:Day1.28 | accept the story we share. The Bible and all holy texts can be seen | clearly now as one creation story. One story of one beginning. One |
| D:Day2.3 | have been reconciled. You can see the pattern of your life as | clearly now as if a masterful biography had been written of it. It is |
| D:Day4.31 | of Christ-consciousness upon this time. It is as if you ask to see | clearly and then hold your hands over your eyes. You “cover over” the |
| D:Day4.40 | here but to show you these two choices? From where else could you so | clearly see the choice between form and the formless? |
| D:Day7.20 | The condition of the time of acceptance that will most | clearly reveal to you your status in regard to maintaining or |
| D:Day27.4 | obstacles confronted on level ground suddenly gave way and you saw | clearly, if only for an instant. You saw as if from a great distance, |
| E.7 | There will be no projections at all and this is why you will see so | clearly. You will see what is. You will create what will be through |
| A.22 | brings with it a new kind of evidence, an evidence demonstrated | clearly and plainly with every willingness to end reliance on the |
clears (1) |
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| C:20.8 | fused and infused within the embrace. Within the embrace our sight | clears and what we see is known rather than understood. |
cleverly (1) |
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| C:9.13 | and bring to light. Even those feelings you attempt to name and keep | cleverly in a box that you have labeled this or that often are not |
climax (1) |
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| D:17.2 | The series build to a | climax, to what, during the time of evolution, might have been called |
climb (2) |
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| C:6.11 | have not yet faced every challenge? If there is a mountain left to | climb, why choose heaven? Surely it can be chosen later when disease |
| D:Day5.20 | that you are tired of learning. You are tired here, after your | climb. You simply want to rest and have whatever transformation is to |
climbed (3) |
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| T1:7.5 | You have advanced, taken steps, | climbed to a new level, and acquired an ability to perceive |
| D:15.23 | for you know that when you return to the level ground from which you | climbed, you will be different as a result of having made your |
| D:17.5 | out for. Imagine yourself at the summit of this mountain we have | climbed, standing with arms raised, hands wide open, gazing |
climbers (1) |
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| D:15.22 | might be seen as taking place there, with the guide and the team of | climbers who accompanied you on your ascent. And at this highest |
cling (16) |
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| C:I.8 | me something I don’t know.” The mind may reel at contradictions, | cling to known truths, compare this wisdom to other wisdom. The mind |
| C:P.11 | as possible and reject what you perceive as impossible. You thus | cling to the laws of man and reject the laws of God. You claim your |
| C:5.22 | though you do not want to admit that your efforts are futile. You | cling to effort as if it is the way to God, not wanting to believe |
| C:6.14 | were possible for it to be so. Yet even this possibility you would | cling to, for with no chance of failure is no chance of success, or |
| C:7.21 | than it is in another and it even appears to be in conflict. You | cling to known truths, even though you are aware of their instability |
| C:7.21 | denial that even what is known to you is not known at all. You thus | cling to the one sure thing that permeates your existence: the |
| C:16.13 | enough or secure a final guarantee against disaster. And yet you | cling to all attempts to do so even while knowing they are |
| C:18.23 | earlier about the pain experienced from love and your willingness to | cling to it despite the pain you are experiencing. Yet the pain comes |
| T3:6.1 | mother and father, this notion of yourself as child has not made you | cling to a childish image of yourself as less than what your parents |
| D:2.18 | systems are based upon misperceptions or illusion. Your desire to | cling to systems that are not foolproof is insane, for their creation |
| D:6.2 | your learning may now work as a detriment to your acceptance as you | cling to ideas concerning false representation rather than let them |
| D:6.15 | of what you did not previously know. This will not happen if you | cling to “known” truths. Revelation cannot come to those who are so |
| D:6.19 | attitudes and see that they are somewhat silly, but still you would | cling to them because you would believe the person of healthy habits |
| D:8.8 | yourself of former patterns. Your mind, while it no longer wants to | cling to known patterns, is confronted with them constantly. Thus |
| D:Day2.26 | but needs to be demonstrated anew. But this will not happen if you | cling to suffering. If you do not accept your Self, all of yourself, |
| D:Day2.26 | to suffering. If you do not accept your Self, all of yourself, you | cling to suffering. |
clinging (1) |
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| D:Day3.60 | have known it, to death of that old life, to rebirth of new life. By | clinging to some of the old, you prevent its death and you prevent |
clings (1) |
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| C:31.14 | The ego is that part of yourself that | clings to the idea of separation, and thus cannot grasp the basic |
clones (2) |
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| T3:4.2 | to is not a sameness of body or of habit. It asks not for monks or | clones. It asks not that you give up anything but illusion, which is |
| D:Day5.17 | Again I remind you that the sameness of union is not about becoming | clones or one specific type of idealized holy person. Union is being |
close (18) |
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| C:P.16 | You who have come | close to truth only to turn your back and refuse to see it, turn |
| C:P.27 | died and resurrected. Whether this is your belief or not, it comes | close to the truth in a form that you can understand. Jesus is simply |
| C:3.5 | can hold. You call these things real and all else unreal. You can | close your eyes and believe that you are in the dark, but you will |
| C:3.5 | in the dark, but you will not believe that you are no longer real. | Close your eyes on all that you have become accustomed to seeing. And |
| C:6.13 | is most called upon for just this time, this time when giving up is | close, for never do you feel more in need of help than when all your |
| C:14.19 | to do it, you try to accomplish the “next best thing” and keep it | close to you, a twin universe still existing separately, but close |
| C:14.19 | keep it close to you, a twin universe still existing separately, but | close enough that you can gaze upon it and feel the benefit of its |
| C:19.16 | you will apply word and thought to. Yet love has often brought you | close to a “thought-less” and “word-less” state of being, and it can |
| C:20.2 | Feel the gentleness and the love. Drink in the safety and the rest. | Close your eyes and begin to see with an imagination that is beyond |
| C:20.10 | dreams at last. With love surrounding you in arms that hold you | close, you feel the heartbeat of the world just beneath your resting |
| T1:6.4 | toward prayer came about, as it is, like much you have learned, | close to the truth without being the truth. |
| T2:6.2 | in unison with unlearning, then the end of time as you know it is | close at hand. If you can begin now to think without the barriers of |
| T4:7.3 | the unity that creates and sustains all living things will now be as | close to the surface of consciousness as was, during the time of the |
| D:5.17 | the longing that has so long gone unfulfilled that now that you are | close you cannot bear to wait another day, another hour. You want |
| D:Day4.35 | You might think of the mountain top as symbolic of a place | close to God. If God was once seen as a figure in heaven, and heaven |
| D:Day34.8 | Thus we continue to draw to the | close of our time together by asking each other to experience our |
| D:Day37.22 | God should thus not leave you feeling bereft of a God you can feel | close to, appeal to, thank and praise. But doing so can also be |
| E.9 | one to turn out the lights but you. Drift from knowing to unknowing, | close your eyes, and you can experience the stillness of not knowing, |
closed (8) |
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| C:4.21 | home within your world. It is where you keep love locked away behind | closed doors. It is where you return after your forays into the world |
| C:9.21 | A meal will provide fullness only until the next is needed. Your | closed door only keeps you safe while its boundary is respected. To |
| C:29.9 | here is the means of opening the gate to your approach. No one has | closed this gate to you, but you by your own hand pulled it shut as |
| T3:18.10 | of the internal world. Thus you can observe with your eyes | closed as easily as you can observe with your eyes open. You can |
| T3:22.8 | The act of observation that you are able to do with your eyes | closed is the observation of what is. This will relate to the future |
| D:9.1 | is the door of awareness of what is, a door that swings open and | closed on the hinges of your thoughts. Thoughts are a greater |
closed eyes (2) |
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closely (7) |
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| C:3.20 | as a hand would drop a burning ember? What other pain would you hold | closely, a grief not to be given up? What other pain would you be so |
| C:11.8 | Your free will you guard most | closely, knowing this is what made the separation possible. You |
| C:26.3 | seen in the allure of myths where those who associate themselves too | closely with the gods are punished for such folly. Such fear of |
| C:26.5 | Christ, realize that there is no cause for fear. You cannot fly too | closely to the sun. You cannot be deceived any longer by tales of woe |
| T1:3.5 | How can what is | closely guarded extend? How can what is controlled create? How can |
| T1:3.25 | your fears to light, fears that you did not even realize you held so | closely or would be so terrified to let go. |
| T4:3.2 | Observation and vision are | closely linked but not the same. Observation has to do with the |
closeness (1) |
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| C:9.37 | relationship, while seen as the ultimate achievement in terms of the | closeness you can acquire with a brother or sister, is still limited |
closer (14) |
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| C:9.12 | the truth because your misperceptions concerning your heart remain | closer to the truth than any that you hold. The memories of your |
| C:10.2 | concept of relationship, for the thought of bodies joined in union | closer than the union that you feel with the body you call your own |
| C:10.9 | aware also of your desire for reward. As you feel yourself becoming | closer to God and your true Self, as you gain more awareness of |
| C:10.9 | To want a reward for goodness, for trying harder, for being | closer to God than your brother or sister, are all desires of your |
| C:14.25 | This is why this Course cannot just talk of love and bring you any | closer to it than you are. While you realize not the purpose of |
| C:19.17 | although those who believe in a god synonymous with creation are | closer to a true picture of God than those who view God as a solitary |
| T1:5.4 | insanity you would fear that may actually grow stronger as you get | closer to the truth. This is the part of you that believes this |
| T3:17.2 | processes, what this says about the nature of humankind but it is | closer every day to understanding the unity and interconnectedness of |
| T4:7.3 | to make of them. Those who attempt to figure them out will come ever | closer to the truth by means of science, technology, and even art and |
| D:12.9 | is seen as a condition of mindfulness, and mindfulness is much | closer to the idea of wholeheartedness, or sharing in unity—the |
| D:Day1.17 | desire to know me has grown as you have read these words and grown | closer to your Self. This is because we are One. To know me is to |
| D:Day32.8 | seen as an overriding spirit, a force, a unifying factor. God is | closer, within this idea, to being a participatory being, but still |
| D:Day39.30 | or unloving, distance you from yourself and others or bring you | closer to yourself and others. No god who has been projected is |
| A.33 | may feel as if they have not experienced unity or as if they are no | closer to knowing themselves or God. They may feel as if this Course |
closes (1) |
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| T3:22.14 | to prayer and thus to the miracle. This is the very miracle that | closes the door of duality, and seals out the world where what is, is |
closest (1) |
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| C:31.11 | And, yet again, your perception of your thoughts as yourself is the | closest answer to the truth that you were able, in your limited view |
closing (1) |
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| T1:2.1 | The | closing pages of A Course of Love instructed you to think no more. A |
cloth (1) |
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| C:9.30 | the home to a family of mice. A computer might be covered with a | cloth, a flowerpot placed on top of it. Someone not knowing what it |
cloud (1) |
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| A.32 | of each old pattern or situation that seems fraught with peril, a | cloud of despair will lift, a little more of darkness recedes, and a |
clouded (1) |
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| C:9.2 | the need for protection that has caused what you feel to become so | clouded by illusion. If you felt no need to protect your heart, or |
clouds (7) |
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| C:4.5 | between the child of God and the child’s own Source. There remain no | clouds to block the sun, and night gives way to day. |
| C:6.10 | the warmth, the snow as well as the rain, the dark of night and the | clouds that block the sun. Without all of these, what would life be? |
| C:29.9 | hand can open it once again. It is a gate of illusion, of mist, of | clouds before the sun. Your hand is outstretched now and your light |
| T1:2.13 | It is to see the surrounding area, perhaps to see the play of | clouds among the descending rays, perhaps to feel the warmth or chill |
| D:Day4.35 | once seen as a figure in heaven, and heaven as a place beyond the | clouds, then the mountain top was symbolic of proximity. It was |
| D:Day23.3 | with you. We are coming metaphorically and literally out of the | clouds, out of the illusion, surrendering the mist that was all that |
| D:Day23.4 | The | clouds of illusion, even those that have gently surrounded our time |
clues (2) |
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| C:26.10 | these words say and what they might mean, who strive to find the | clues to what they ask you to do, will find it difficult to cease |
| T4:2.31 | literally different? That you might see auras or halos, signs and | clues previously unseen? Have you included other senses in your idea |
clung (2) |
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| D:2.12 | or behavior has been found to work in more cases than not, it is | clung to as a “sure thing”—a proven pattern or way. |
| D:Day37.31 | glimpse the divine being in relationship. But because you have so | clung to separation, you have rarely, until recently, glimpsed union. |
co-creation (1) |
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| T4:11.5 | creators in unity and relationship. This is the beginning of our | co-creation. Do not seek for me to impart knowledge to you in these |
co-creator (5) |
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| C:26.23 | birth in unison with God’s idea of you is acceptance of your Self as | co-creator of the pattern of the universe, acceptance of the idea or |
| T4:12.21 | one mind and heart that you share in unity with God. You will be the | co-creator of the new pattern of consciousness that is sharing in |
| T4:12.21 | that is sharing in unity and relationship, as you were once the | co-creator of the pattern of consciousness that was learning. |
| D:1.2 | I come to you today as | co-Creator of the Self you are and the Self you hope to represent |
| D:Day38.6 | Call yourself daughter or son, sister or brother, | co-creator or friend. But call yourself mine. For we belong to one |
co-workers (2) |
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| T4:2.23 | life believing you have relationships with family and friends and | co-workers, occasionally acknowledging brief relationships that |
| D:Day6.25 | erroneous way to think of our relationship. We are both friends and | co-workers. Colleagues as well as companions. |
coal (1) |
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| E.1 | left to become. The pressure is off. The alchemy has occurred. The | coal has become a diamond. Ah, imagine now being able to forget all |
coat (1) |
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| C:1.7 | that you will not need these things you have carried. Ah, no heavy | coat. For you trust the sun will shine, that warmth will surround |
cocoon (5) |
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| D:Day24.1 | You are the caterpillar, the | cocoon, and the butterfly. This is the way that you are many Selves |
| D:Day24.5 | which you began your journey. You might think of your body as the | cocoon, the carrier of your potential. You might think of the |
| D:Day24.6 | To attempt to remain within the | cocoon of the body, to attempt to contain the spirit within that |
| D:Day24.6 | the cocoon of the body, to attempt to contain the spirit within that | cocoon, is to attempt the impossible. It is the nature of spirit to |
| D:Day24.7 | Yet the body is not left behind. The caterpillar, the | cocoon, and the butterfly have always been one and remain one. Each |
cocooned (1) |
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| D:Day15.27 | a time of gathering with many. You will realize that you have felt | cocooned by the time on the mountain and by those who have joined |
coexist (3) |
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| T4:2.1 | does not conceive of such as what was and will be can peacefully | coexist with the unity that is here and now in truth. |
| D:6.12 | happenings that reveal that the laws of spirit and the laws of man | coexist. Yes, there are natural laws, but these “natural” laws are |
| D:Day15.22 | both informing and observing, being informed and being the observed | coexist. You must respect the boundaries of those who are still in |
coexists (1) |
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| T3:11.2 | recognition of the unity of all things with which the Self | coexists in truth and peace and love. |
cognizant (6) |
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| C:20.45 | on some having more and some having less. Thus, you must remain | cognizant of this distinction between serving and service. It will be |
| C:23.3 | relationally, you may be able to “read each other’s thoughts,” be | cognizant of the slightest switch in mood, finish each other’s |
| C:27.18 | that is not of this world? Will you see the future and the past, be | cognizant of destiny and of fate? You do have power that is not of |
| T1:9.14 | that is most comfortable and that is likely your first reaction, is | cognizant with your old pattern, or the pattern of the ego. What |
| T3:10.7 | of illusion and the present is lived in the House of Truth? Being | cognizant of this is the only way that the simultaneous learning and |
| T4:4.12 | everlasting consciousness even while you still abide in form. To be | cognizant or aware of everlasting consciousness while you still abide |
coherent (1) |
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| D:Day21.3 | but could not really teach, guide, or even make information | coherent without the action of the receiver. Thus it has always been |
coincide (1) |
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| C:23.22 | allows your form to reflect what and who you are now in terms that | coincide with the “you” whom you have always been. |
cold (12) |
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| C:3.12 | Everything is true or false, right or wrong, black or white, hot or | cold, based solely on contrast. One chemical reacts one way and one |
| C:6.10 | behind them. But not you. You, you think, prefer the seasons, the | cold as well as the warmth, the snow as well as the rain, the dark of |
| C:9.21 | could bring this one in from that dark and dangerous place. She is | cold, and you prepare a fire and give her a warm blanket for her |
| C:9.21 | and even your fantasies testify that you believe an absence of | cold makes for warmth. That the absence of hunger is fullness. The |
| C:10.11 | body, you can pretend you do not feel the pain of a headache or the | cold of a winter day, and this pretending may even make you feel a |
| C:10.11 | may even make you feel a little less pain or a little less | cold. But this attempt to fool yourself is welcomed by your separated |
| C:20.17 | is not a collection of cement buildings and paved streets nor of | cold, heartless people who would as soon do you harm as good. It is |
| D:Day27.11 | As darkness and light, hot and | cold, sickness and health are each just opposite ends of the same |
| D:Day27.12 | can be seen much as the degree of separation between hot and | cold. If you were to perceive of wholeness as an ideal temperature, |
| D:Day27.12 | was thus never perfect, but rather always either too hot or too | cold. Yet the perfect temperature always existed, you just did not |
| D:Day28.20 | are part of the same continuum as are properties such as hot and | cold. They are part of the same whole that is the constant of all |
| D:Day34.1 | and destruction are two sides of the same continuum as are hot and | cold, darkness and light. Seeing in wholeness includes seeing the |
collaboration (1) |
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| D:Day6.7 | be appreciated. Finishing touches will be put on the piece. Some | collaboration might take place to get it just right. By the time the |
collapse (4) |
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| C:16.25 | everyone did what he or she wanted to do, you reason, society would | collapse and anarchy would rule. You think you are only fair in |
| D:6.27 | in unity. This is why we have spoken of miracles and of the | collapse of time the miracle is capable of providing. We have |
| D:7.3 | a function of time. We then talked of the integration of levels that | collapse time. This integration of levels is the integration of form |
| D:7.3 | of form and unity. When Christ-consciousness is sustained, time will | collapse and the sun may not need to rise or set to separate day into |
collapsing (2) |
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| C:18.12 | why miracles save time, for they integrate all levels, temporarily | collapsing time. Time is actually a measurement of learning, or the |
| T2:7.20 | is accepted that giving and receiving occur in unison, thus further | collapsing the need for time. |
colleague (1) |
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| C:7.14 | desire not to be intelligent, but to be more intelligent than your | colleague. This is your desire not to be generous, but to be more |
colleagues (3) |
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| D:Day6.25 | Thinking of our relationship as that of | colleagues as well as companions, as fellow workers or work-mates |
| D:Day6.25 | to think of our relationship. We are both friends and co-workers. | Colleagues as well as companions. |
| D:Day28.4 | independence, moving away, moving into one’s own sphere of friends, | colleagues, relationships. For some these choices include commitments |
collected (5) |
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| C:P.29 | sit idly by while they earn their living until the dust that has | collected upon it obscures it from their sight. This is the cost of |
| C:5.8 | Your fear has grown so mighty that all that would combat it is | collected for safekeeping. Like the frame of love upon your wall, the |
| C:5.10 | Love gathered together is a celebration. Love | collected is but a mockery of love. This difference must be |
| C:5.14 | Outside of you is all that you have kept apart, labeled, judged, and | collected on your shelves. |
| D:Day14.7 | forgetting and escape. They were “shelved” like museum pieces and | collected solidity within you. Like stones thrown into a clear pool, |
collecting (1) |
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| C:3.10 | of improving on a former idea, of taking various information and | collecting it into a new configuration. |
collection (1) |
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| C:20.17 | you must realize your compassionate connection. The world is not a | collection of cement buildings and paved streets nor of cold, |
collections (1) |
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| C:5.8 | for safekeeping. Like the frame of love upon your wall, the | collections that fill your shelves, whether they are of ideas or |
collective (9) |
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| C:9.42 | to you. All society, groups, teams, and organizations are but a | collective portrayal of individual desire. Slaves and masters but use |
| C:28.3 | Because inner knowing is both individual and | collective, both personal and universal, this is the source of all |
| C:28.3 | together to share common testimony validates the proof of inner and | collective knowing. You think shared beliefs amass, like a |
| C:28.3 | about evolutionary steps, and so a process intent upon bringing the | collective to a fever pitch of belief through common testimony is not |
| T4:5.12 | Because you have now made a new choice, a | collective choice as one body, one consciousness, to end the time of |
| T4:6.7 | unable to share Christ-consciousness directly due to individual and | collective choice. |
| D:Day13.1 | now know themselves as the many and the one, the individual and the | collective. This is the knowing in relationship that is available to |
| D:Day37.21 | one with every creation. God is all knowing. God is, in short, the | collective consciousness and the collective consciousness is that |
| D:Day37.21 | all knowing. God is, in short, the collective consciousness and the | collective consciousness is that which links every being with every |
collectively (5) |
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| C:22.12 | one or another of your five senses—which you might think of | collectively as layers—and are allowed no other access. These |
| T4:6.1 | you make it so. It is your interaction, both individually and | collectively with the consciousness that is us, that creates probable |
| T4:12.4 | This prelude will address them individually and | collectively, and as you join with them in unity, you will realize |
| D:Day2.23 | Willingness was not yet upon humankind. The choice was made | collectively to remain in illusion. The choice for continued |
| A.20 | Collectively and individually, you have come to a level of | |
collectivity (1) |
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| T4:12.4 | realize that it also addresses you individually and as part of the | collectivity of the whole. This dialogue will, however, be ongoing, |
collectors (2) |
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| C:5.8 | are altars. Yet your museums cannot preserve love. You have become | collectors rather than gatherers. Your fear has grown so mighty that |
| D:Day14.10 | is spaciousness. Invisibility is invisibility. We are no longer | collectors but gatherers. We hold within only what is real and in our |
college (2) |
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| D:Day1.4 | of Jesus is a stumbling block for many, why should it be required? A | college education has requirements. If math is a stumbling block for |
| D:Day28.4 | move away from the home of their parents until they are at least | college age, the opportunity to move away, move out, become more |
colors (2) |
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| C:29.9 | you, an arch of golden light beneath a rainbow vibrant with the | colors of life. Life, not death, assures your approach. God Himself |
| T1:2.13 | an object, the sun. It is also to see the sky, to see the variety of | colors displayed, to see the horizon. It is to see the surrounding |
combat (3) |
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| C:5.8 | than gatherers. Your fear has grown so mighty that all that would | combat it is collected for safekeeping. Like the frame of love upon |
| D:Day5.2 | be the mind in experiences already registered, there is no need to | combat this feeling. For those of you who have felt the state of |
| D:Day8.13 | take the form of seeing only the truth rather than attempting to | combat illusion. Thus when you see others gossiping, you are called |
combating (1) |
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| D:2.3 | been denied. Denial is the correct word here, for I do not want you | combating or resisting the old patterns. Patterns are not in quite |
combination (4) |
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| T2:9.2 | When seen as such, all these tools, including needs, can ignite the | combination of learning and unlearning, the letting-go of one so that |
| D:Day22.3 | there for everyone. What is expressed is different because it is a | combination of the universal (what is available) with the individual |
| D:Day28.15 | Most people feel at least some | combination of these two attitudes, but will find that one is |
| D:Day30.2 | found. The common denominator is not by itself the whole, but is, in | combination, the whole. In order for a common denominator to be |
combine (1) |
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| D:Day27.6 | both form and content. Now you contain within you the ability to | combine both levels of being through the experience of life. You have |
combined (12) |
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| C:18.14 | all that you desired was participated in fully by a mind and heart | combined in wholeheartedness. You knew your Self to be the creator, |
| C:19.13 | and heart with a focus on letting the heart lead that love can be | combined with thought in such a way as to actually transcend thought |
| C:19.17 | still conceive of a creator. A mind that can conceive of a creator | combined with a heart that yearns for knowledge of, and union with, |
| C:23.18 | to all. Imagination is linked to true vision, for it exercises the | combined capabilities of mind and heart. It is akin to perception, |
| D:7.8 | the same Source, and there is nothing more alive than mind and heart | combined in the spirit of wholeheartedness. |
| D:Day3.52 | each stage is experienced and felt. This experience has only one | combined value, one combined purpose, the purpose of the final |
| D:Day3.52 | and felt. This experience has only one combined value, one | combined purpose, the purpose of the final letting-go, the final |
| D:Day9.25 | the givens of talents or inspired ideas, but all the givens that | combined create the wholeness and the holiness of who you are. A |
| D:Day9.33 | joined with the Self of union—will be your confidence. Only these | combined abilities will release your power. |
| D:Day10.2 | See you now why the certainty of union must be | combined with the confidence of the self of form? Certainty is |
| D:Day25.4 | of letting the new come. It is in the new pattern of stillness | combined with non-resistance that the new will come. |
| D:Day27.6 | know is a quality of inner-sight, of wholehearted human experience | combined with spiritual experience. You are and always have been both |
combining (1) |
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| C:19.13 | thought. Thought occurs in words, and words separate. It is only in | combining mind and heart with a focus on letting the heart lead that |
come (375) |
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comes (124) |
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| C:P.27 | he died and resurrected. Whether this is your belief or not, it | comes close to the truth in a form that you can understand. Jesus is |
| C:P.39 | place in a particular time, you cannot see your Self. Thus Jesus | comes to you again, in a way that you can accept, to lead you beyond |
| C:1.12 | The heart cares not where love | comes from, only that it comes. This is useful to us in several ways. |
| C:1.12 | The heart cares not where love comes from, only that it | comes. This is useful to us in several ways. By this I do not mean |
| C:3.6 | In the light that | comes only to eyes that no longer see, you will find the Christ who |
| C:3.20 | suffering, so many tears? What else would you not let go when pain | comes near, as a hand would drop a burning ember? What other pain |
| C:5.20 | thoughts fill your mind, when resentments arise, when worry | comes, repeat the thought that comes to open your heart and clear |
| C:5.20 | when resentments arise, when worry comes, repeat the thought that | comes to open your heart and clear your mind: “I dedicate all thought |
| C:5.28 | to look more attractive to you, you are beginning to wonder how it | comes about. There must be some secret you do not know. What is the |
| C:6.12 | every challenge faced is but a call to face the next. And each one | comes to replace the old with hope that this one will be the one— |
| C:6.17 | where it makes any sense to desire it. With your accomplishment | comes the freedom and the challenge of creation. Creation becomes the |
| C:7.23 | Think of no other outcomes than your happiness, and when happiness | comes deny it not, nor its source. Remind yourself that when love |
| C:7.23 | comes deny it not, nor its source. Remind yourself that when love | comes to fill your heart, you will deny it not, nor its source. You |
| C:8.4 | spent upon this earth, but of remembering who you really are. It | comes forth from the deepest part of you, from the center in which |
| C:9.15 | to control nor to protect would exist without the layer of fear that | comes before it. |
| C:9.16 | Fear, like all the rest of your emotions, | comes in many guises and is given many names, but there are really |
| C:10.19 | Joy is truly the greatest threat to the separated self, for it | comes from union and reinforces union’s appeal at the expense of the |
| C:10.20 | to cite for your happiness’ demise, but in the loneliness that | comes with its loss you will wonder, at least briefly, why the choice |
| C:10.31 | will be times when you will not want to laugh when the urge to do so | comes upon you, and other times that after the slightest moment of |
| C:11.16 | It is a call that | comes not from weakness but from strength, and that goes out to truth |
| C:12.5 | know it not. You are looking for the rest and quiet joy that only | comes from love. You are looking for the safety and security of a |
| C:14.22 | Loss of love | comes from only one source. Call it fear or call it separation but it |
| C:15.5 | and different things for each one. From this sphere of influence | comes your notions of success, your ideas of what is necessary to be |
| C:15.11 | All suffering and sin | comes from specialness, and so it is but specialness you must leave |
| C:16.20 | in judgment call upon their power to do what it cannot do. All power | comes from love, as does all justice. Any basis other than love for |
| C:16.21 | who claim it. By those who cry I am. For the beginning of power | comes from the rejection of powerlessness. The rejection of |
| C:18.23 | to cling to it despite the pain you are experiencing. Yet the pain | comes not from your feelings of love, but feelings of love lost. |
| C:19.19 | Out of the deepest, darkest chaos of your mind | comes the possibility of light. It is a bit like traveling backward, |
| C:19.21 | where light could not reach it and healing could not come. What | comes forth for healing needs but a nod of love from your heart, a |
| C:20.9 | Here, rest | comes to weariness and gently lays it aside. Time has ended and there |
| C:20.35 | They seldom have any relation to the whole. Knowing what you do | comes from existing within the embrace. You know you do the will of |
| C:23.2 | and to become known through relationship. This is how knowing | comes to be. Knowing through relationship is not a “second best” |
| C:23.8 | God over in your own image and to try to do the same to others. This | comes of seeing oneself as an image rather than as a being existing |
| C:23.8 | as an image rather than as a being existing in relationship. This | comes from ego rather than from the true Self. |
| C:23.27 | unlearning and new learning both. Control opposes openness. Mastery | comes through the process of both unlearning and learning anew. This |
| C:25.5 | rather than the perceived. Each time you feel a lack of love, it | comes from within yourself. This lack of love, or “faked” love of |
| C:25.15 | contributions, pure joining is its objective. The first joining | comes from within and it is putting into practice the lessons of |
| C:25.23 | that is in need of appropriate action will suffice. When an answer | comes to you, acknowledge that it is an answer from your new identity |
| C:28.6 | and of learning both. It is the time of planting and of harvest that | comes before the time of rest. It is the time of celebration that |
| C:28.6 | comes before the time of rest. It is the time of celebration that | comes before the quiet and the settling of the dusk. |
| C:28.10 | true. But now it is no longer the time to rely on conviction that | comes from the witnesses you find along your way. They serve a |
| C:29.21 | Claiming your identity and your power to make choices is an act that | comes from an entirely different place than decision-making. Claiming |
| T1:3.9 | and it came true, what then? If you request a small miracle and it | comes true, how awful you would feel that you had not requested a |
| T1:4.9 | only yours to give and is all you are asked to give. This response | comes from within the Self—the rightly identified and acknowledged |
| T2:2.6 | How does one explain a joy that is like no other and that | comes from the simple act of caring for a child, preparing a meal, |
| T2:5.1 | would reveal your talents and desires to you. This type of calling | comes as a light shone into the darkness and is revelatory in nature. |
| T2:5.3 | The call that | comes in the form of an announcement is the call that carries with it |
| T2:5.6 | calls, the call that appears in the form of a sign and the call that | comes in the form of a demand, are about specifics in a way that the |
| T2:5.6 | form of a demand, are about specifics in a way that the call that | comes as an announcement is not. They represent the remnants of |
| T2:7.19 | mean that you are required to express every thought and feeling that | comes your way? No, but this does mean that you bring the thoughts |
| T3:3.6 | to recognize your need to replace judgment with forgiveness when it | comes to yourself. You have not yet realized how much you still |
| T3:9.1 | in a world gone mad. It is an idea that says only that which | comes from love is real. It is an idea that says only that which fits |
| T3:10.6 | is happening in the present moment is a gift and a lesson. What | comes as a lesson may not seem like a gift, but all lessons are |
| T3:11.16 | This first lesson on the temptation of the human experience | comes in truth as a warning against righteousness. It comes to remind |
| T3:11.16 | experience comes in truth as a warning against righteousness. It | comes to remind you, as you replace the thought system of illusion |
| T3:19.2 | the physical—no joy felt by the physical form alone—the joy that | comes of things physical can certainly still be experienced and |
| T3:19.8 | There is only one distinction that need be made: what | comes of love and what comes of fear. All expressions of love are of |
| T3:19.8 | only one distinction that need be made: what comes of love and what | comes of fear. All expressions of love are of maximal benefit to |
| T3:19.8 | including sexual behavior that is not of love, is of fear. All that | comes of fear is nothing. What this means is that cause and effect |
| T3:19.8 | What this means is that cause and effect are not influenced by what | comes of fear. You may still think that suffering and “bad” behavior |
| T4:3.1 | not an action so much as a state of being. Awareness of the embrace | comes from the vision of which I have just begun to speak. |
| T4:3.9 | the return of your natural state of love. This is where observation | comes in. |
| T4:3.14 | life in form has seemed a curse to some, a miracle to others. Death | comes as destruction to some, as new life to others. Either way is |
| T4:9.1 | Learning is not meant to last. This is why even this coursework | comes to an end. It comes to an end here and now as we move past |
| T4:9.1 | meant to last. This is why even this coursework comes to an end. It | comes to an end here and now as we move past study and learning to |
| D:1.4 | done with learning. You still want to figure out what to do, what | comes next, what you need to learn, how to better “prepare” for what |
| D:4.30 | will end suffering. Your part is to invite it and accept it when it | comes. State your willingness, accept the coming of your release, and |
| D:5.12 | are no longer needed as your learning and that of those around you | comes to an end? What was created to serve the time of learning, to |
| D:6.14 | in what you have experienced as a body—a suspension of belief that | comes in the same spirit as that of the Native American who knows |
| D:7.6 | because action is the expression of the self in form. “Right” action | comes from the unity in which doing and being are one, or in other |
| D:7.6 | is no division between who you are and what you do. “Right” action | comes from the state of wholeness. Being whole is being all you are. |
| D:8.2 | learning. And yet most of you have “discovered” something that | comes easily to you, something you might have said or been told you |
| D:8.10 | The self and the expression of self that | comes from any place other than wholeheartedness is not the true Self |
| D:9.13 | through which what already exists, what is already accomplished, | comes or passes through by means of the expression of your form and |
| D:10.1 | of the personal self in the wider circle of unity is timeless. What | comes to you in the form of natural abilities or talents, as ideas, |
| D:12.13 | in your mind and heart is the idea of entry, and the idea that what | comes of unity does not need access through your body’s eyes or ears |
| D:13.5 | What | comes of unity is in union and thus is whole. Therefore the knowing |
| D:13.6 | knowledge to others, but so that you can come to understand it. What | comes of union is a knowing that exists in relationship. Once you |
| D:13.11 | means is that while you may feel unable to share or express all that | comes to you from unity, and while you may feel unable to share or |
| D:14.8 | leave the way open for revelation but for cooperation. Cooperation | comes from the All of All being in harmony and relationship. When |
| D:14.8 | cause for stress and effort rather than for just being open to what | comes. |
| D:14.10 | took place in parts in an effort to lead to wholeness. Discovery | comes to you in wholeness. So these steps are not about parts or |
| D:14.13 | thought that is the miracle, or miracle-readiness, the thought that | comes of unity and that extends and expresses itself through your |
| D:15.14 | You might say that the wind | comes and the wind goes. It blows in mighty gales and whispers in |
| D:16.14 | have no need for teachers or for guidance other than for that which | comes from your own heart. |
| D:17.1 | in truth. It is never about one. It is not about replacement. It | comes in a never ending series rather than in singular form. It is |
| D:17.5 | received. Of having striven mightily and succeeded. It is what | comes after the embrace of homecoming, and what comes before the |
| D:17.5 | It is what comes after the embrace of homecoming, and what | comes before the passing of desire and the reverence that replaces |
| D:17.5 | but only has grown into something different. With having arrived | comes the “presence” of Self so long awaited, the joy of |
| D:Day1.11 | now are discovering the power of healing. Some think this power | comes from one source and some from another. You may think that, as |
| D:Day1.11 | not the name by which it is called. You may think that it all | comes from the same source, regardless of what the practitioner of |
| D:Day1.23 | There is no story to project what | comes next—no accomplished story. There is only scripture |
| D:Day3.13 | you, and not your gifts. Everything coming with a price. Abundance | comes, even to those gifted, only through the exploitation of gifts. |
| D:Day3.20 | acknowledged, seldom spoken of. Think you not that the shame that | comes from heartaches or mistaken actions is any greater than the |
| D:Day3.40 | will open to you. You may see, audibly hear, and interact with what | comes to you from union. |
| D:Day3.47 | matter how much it enables you to attain. Certainty, in other words, | comes from somewhere else. This somewhere else we have defined as |
| D:Day5.5 | physical body. Some could feel it in their hands and others as if it | comes directly from their mouths as speech is enabled that bypasses |
| D:Day5.13 | Self you are, you know love is not an attribute and that all love | comes from the same Source. You know you have been able to “give” |
| D:Day5.21 | onion to illustrate, but as a point of entry and pass-through. What | comes of unity enters you and passes through you to the world. This |
| D:Day5.25 | it, and contrast this with the increase in awareness of breath that | comes from the focus of meditation. A focus point is a point of |
| D:Day6.8 | Every creative piece of art that | comes to completion includes a choice. At some point along the way a |
| D:Day8.8 | All power to effect change | comes from acceptance—not acceptance of the way things are, but |
| D:Day10.6 | case for most of you, for the simple reason that the certainty that | comes from union will seem to come, at least initially, from a place |
| D:Day10.6 | you will instinctively have greater trust in it. You will believe it | comes from a place “other than” or beyond the self of form because it |
| D:Day10.6 | from a place “other than” or beyond the self of form because it | comes in the form of certainty. |
| D:Day10.11 | feelings of all kinds. You think of feelings either as that which | comes to you through your five senses or as emotions, and you have |
| D:Day10.12 | the forgotten. This is why it has been said that the certainty that | comes from access to unity may be less difficult for you to become |
| D:Day10.24 | are a full participant. As much of what you read in these dialogues | comes from your own heart and those of your brothers and sisters in |
| D:Day10.24 | those of your brothers and sisters in Christ as it does from me. It | comes, in truth, from our union, from the consciousness we share. |
| D:Day13.2 | self of form is the self you were born into. The one self of form | comes to know the One Self through relationship with other selves |
| D:Day16.3 | What is of form | comes and goes and is impermanent. What is of spirit, or |
| D:Day22.3 | a sense of separation or a sense of unity. The sense of separation | comes when the channeler is seen as having something unavailable to |
| D:Day25.1 | questioning, now it is likely to become still. From the stillness | comes its emergence as what it is. |
| D:Day25.5 | time as a time of sorting and culling. Become used to letting what | comes to you come to you without judgment. Let it come. Enjoy your |
| D:Day26.7 | This is the One Self knowing itself. This is not knowing that | comes with a great ah ha, but knowing that comes with the awe of |
| D:Day26.7 | This is not knowing that comes with a great ah ha, but knowing that | comes with the awe of reverence. Creator and created are one and the |
| D:Day33.7 | wording may make love sound as if it is an event, something that | comes to you or happens to you. Yet if relationship and being are |
| D:Day33.7 | whole is love. In other words, every relationship, everything that | comes to you, every event, every situation, is of being, which is |
| D:Day33.15 | one in being, creator and created. This is a realization that only | comes of love because love is the only “condition” of union. |
| D:Day38.14 | Fullness | comes only from love, which is the source and substance of who we are |
| D:Day40.30 | With this ability to individuate in unity and relationship | comes the greatest gift of all. It is the end of becoming and the |
| D:Day40.30 | of becoming and the beginning of being who you are. With this gift | comes the ability to be known and to know. Can you give up the ideal |
| A.15 | interpretation, as the only correct interpretation is that which | comes from each reader’s own internal guidance system. Group |
| A.23 | from the demonstration that will be provided of just how little gain | comes to those who cannot receive. |
comfort (16) |
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| C:2.15 | and to never leave you comfortless. The Holy Spirit has brought what | comfort you would accept to your troubled mind. Now turn to me to |
| C:2.15 | comfort you would accept to your troubled mind. Now turn to me to | comfort your troubled heart. |
| C:4.26 | is a metaphor, a string of pleasant words that will bring you | comfort if you heed them, one more sentiment in a world where lovely |
| C:10.12 | you are wrong, at least you believed in something that brought you | comfort and in the end did you no harm. |
| C:10.13 | is something else. This belief will not necessarily bring you | comfort or do you no harm. What if you believe in the goodness of |
| C:20.19 | felt as if you would wrap your arms around the world and bring it | comfort if you could? This you can do. Not with physical arms, but |
| T1:5.7 | have created between all and nothing. This in-between place is your | comfort zone and, although you feel compelled to push at its edges, |
| T4:12.9 | now, direct experiences of sharing. If you have found guidance and | comfort in the written word, abandon not the written word, for the |
| D:4.19 | is needed. The unlimited freedom offered you is too vast for your | comfort. Thus without limiting this freedom at all, let us simply |
| D:8.7 | awareness of the Source of unity beyond the body will increase your | comfort level, and will help establish it as the first parameter in |
| D:Day3.7 | life can change your life, make you feel more peaceful, give you | comfort of a non-physical nature. These ideas, whether you realize it |
| D:Day3.7 | stillness, will give you more peace, your mind that will accept | comfort of a certain type, even extending to a new comfortableness of |
| D:Day10.38 | of feelings without addressing the grand scheme of things. I want to | comfort and reassure you in this final message. I want to tell you to |
| D:Day12.8 | may or may not know of this enfolding, but may realize a sense of | comfort or of safety, a feeling of love or of attraction. |
| D:Day28.6 | a different career path. Many simply reach a state of reasonable | comfort and will make no choices that will effect that comfort level. |
| D:Day28.6 | of reasonable comfort and will make no choices that will effect that | comfort level. |
comfortable (11) |
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| C:32.2 | in every situation, and for whichever learning mode you are most | comfortable. All learning modes, however, will eventually return you |
| T1:9.14 | or an intellectual one. The point here is that the one that is most | comfortable and that is likely your first reaction, is cognizant with |
| T4:10.1 | a student to the realization of your accomplishment. You were once | comfortable being your own teacher. You willingly gave up this role |
| T4:10.1 | being your own teacher. You willingly gave up this role and became | comfortable in the true role of learner. You are now asked to be |
| T4:10.1 | to give up the role of learner and to believe that you will become | comfortable and more in your new role as the accomplished. |
| D:3.23 | you already know, and are already aware of, so that you are more | comfortable with letting what you know serve you in your creation of |
| D:6.4 | is likely to grow more and more foreign to you and less and less | comfortable. Thus what is required now is a new way of envisioning |
| D:12.12 | unguarded moments. I am attempting to help you to become aware and | comfortable with the idea that, released of old patterns, the self |
| D:Day3.39 | lacked. When I said earlier in this chapter that you are most | comfortable learning through the mind because of your familiarity |
| D:Day4.35 | bit farther, stretch your mind just a little beyond where it is | comfortable going, that there you will find this access, this portal |
| D:Day8.10 | to action that is consistent with who you are when you are fully | comfortable in your acceptance of who you are. Understand, however, |
comfortableness (1) |
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| D:Day3.7 | that will accept comfort of a certain type, even extending to a new | comfortableness of being. You believe having a spiritual context for |
comfortably (1) |
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| T2:9.17 | of holding your breath. Think in such a way no longer than you can | comfortably hold your breath. Release your breath and release this |
comforted (1) |
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| C:20.2 | This is a call to move now into my embrace and let yourself be | comforted. Let the tears fall and the weight of your shoulders rest |
comforting (3) |
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| C:3.11 | it is hot and a burn will result, or learning that a warm blanket is | comforting, you subject it to a thousand tests dependent on your |
| C:3.11 | While you believe you know what will hurt you and what you will find | comforting, you subject what cannot be compared to the comparable. |
| D:Day4.13 | free from death. To be told that such a place exists is no more | comforting than consoling words if you do not feel you have access to |
comfortless (4) |
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| C:2.15 | rest within God. I vowed to never leave you and to never leave you | comfortless. The Holy Spirit has brought what comfort you would |
| C:14.12 | seemed to come at the cost of pain and to leave you more alone and | comfortless than before. How could this be said of love? And how |
| A.45 | way. It will be with you in every dialogue and will not leave you | comfortless. It has no end point in its benefits and associations. |
| A.47 | is going on all around you. I am with you and will never leave you | comfortless. Call on me, for I am here. Talk to me, and I will hear |
coming (132) |
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| C:P.7 | of bridging the two worlds. This is what is meant by the second | coming of Christ. |
| C:P.27 | Within the story of the human race there is a story about the | coming of God’s son, Jesus Christ, who was born, grew into a man, |
| C:P.35 | by giving a true rather than a false picture of power. Before the | coming of the word made flesh, the incarnation, the only idea |
| C:1.7 | sun will shine, that warmth will surround you. You are an immigrant | coming to a New World with all your possessions in hand. But as you |
| C:6.12 | chance at life, a chance to face the struggle and the challenge, the | coming of the new day and the dying of the old. How sad they have not |
| C:10.28 | yourself? And can you skip along and get in front to see your body | coming toward you? |
| C:11.16 | feel like loneliness compounded for the brief instant you await its | coming and feel the emptiness that has been opened for its coming. |
| C:11.16 | await its coming and feel the emptiness that has been opened for its | coming. |
| C:14.14 | response to love that concerns us now, for the return of love is | coming and you do not want to make the same response again. |
| C:14.31 | of life you cannot imagine bringing about, or bringing joy in its | coming. But this is what you must begin to imagine if you desire to |
| C:14.31 | is what you must begin to imagine if you desire to accept love’s | coming instead of to reject it once again. For your refusal to give |
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another’s |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:28.3 | and universal, this is the source of all proof. And so you believe | coming together to share common testimony validates the proof of |
| C:31.12 | For some this dislodging occurs by | coming to a better understanding of the mind, for others by coming to |
| C:31.12 | by coming to a better understanding of the mind, for others by | coming to a better understanding of the heart, or love. How the ego |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| C:32.5 | you have already received be remembered in this time of the second | coming of Christ. |
| T1:6.9 | to your Self. It heralds the return of heaven through the second | coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | is ending even though I have stated that the time of the second | coming of Christ is here. I have said that the time of parables has |
| T1:9.12 | already happening. As the ego has become threatened and allowed the | coming of guidance, males and females both have begun to work with |
| T2:4.16 | in the process of unmaking what you have made. The old structure is | coming down so that the new, what might be likened to a building with |
| T2:9.18 | This phase of | coming to accept need and dependency is necessary only as a learning |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T3:1.9 | This change that is in the process of | coming about has to do with awareness. When you become aware of the |
| T3:10.7 | you have formerly reacted to every situation. Not one situation | coming to you now will be a repeat of the past. How can it be when |
| T3:17.7 | the time of the Holy Spirit has ended and the time of the second | coming of Christ is here. The name of Christ was associated with my |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:1.22 | You have felt this shift | coming and so has the world. This is the yearning we have spoken of |
| T4:2.33 | of learning to create anew. Creating anew is the precursor of the | coming of the new world. Remember, only from a shared vision of what |
| T4:4.4 | particularly historically, as the time of the child of the parent | coming into his or her inheritance or time of fullness. The power and |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:9.5 | You have felt this time | coming. You have realized that your learning has reached an end |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| T4:12.33 | creation that is before us. It will be mutually decided through the | coming revelations and our responses to the revelations of the new. |
| D:4.11 | Let us begin by | coming to agreement about the idea of divine design. This divine |
| D:4.30 | it and accept it when it comes. State your willingness, accept the | coming of your release, and prepare to leave your prison behind. |
| D:7.23 | of Christ, that the end of the old way is near and that the new is | coming. They are thus moving toward anticipation rather than |
| D:8.4 | think of this ability that existed prior to the time of learning as | coming from the content of the wider circle of who you are to |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.14 | Now that you are | coming to a more clear idea of what the “thoughts” that come to you |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn’t quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.2 | What you will be coming to know in this new way of discovery will be | coming to you from the state of unity, from a state you share with |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | you will be discovering, what you will be coming to know, will be | coming to you from the state of unity, which is a shared state. |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | is in union and thus is whole. Therefore the knowing that will be | coming to you will be given in a state of wholeness. You have |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.9 | and paves the way for discovery as a constant coming to know and | coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:14.10 | Coming to know is the precursor of | coming to be. The precursor to manifestation. The precursor to |
| D:15.6 | there was being? This is the way the mind looks at principles, one | coming after the other and building upon each other. This is not the |
| D:16.2 | occurs in each of us, seemingly one at a time. Creation is our | coming into our true identity, and is the extension or expression of |
| D:16.19 | like memories of childhood. This time of becoming is a time of | coming to acceptance of them as what they are—images. This time of |
| D:16.19 | them as what they are—images. This time of becoming is a time of | coming to acceptance that they are not real. They are no more real |
| D:16.20 | of letting these images be without reacting to them. It is a time of | coming to no longer “hold” these images in your mind and heart. It is |
| D:Day1.25 | This has been spoken of as the second | coming of Christ because my story goes unfulfilled without your |
| D:Day1.29 | in you and in me, so that together we bring about the second | coming of Christ and the elevation of the Self of form. |
| D:Day2.4 | was always envisioned. This is the moment of fulfillment and desire | coming together, the time in which to realize “it was all worth it.” |
| D:Day3.13 | of nothing being truly free. Not you, and not your gifts. Everything | coming with a price. Abundance comes, even to those gifted, only |
| D:Day3.39 | you did not think. We spoke of these thoughts you did not think | coming with authority and certainty, a certainty you had previously |
| D:Day4.9 | system. That you all attempt to learn the same things, and in | coming to identify the world in the same way—the way that has been |
| D:Day4.49 | fearless, you will know this, and you will pass through the time of | coming to acceptance again and again until you are ready. You cannot |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day5.3 | since you are not your body, the idea of what originates “within” | coming from a point beyond the body is not now too unbelievable to |
| D:Day6.4 | spoken of becoming as the time of movement, being, and expression | coming together. We have further spoken of your point of access to |
| D:Day6.30 | allow this. This is the point of movement, being, and expression | coming together. The point of convergence, intersection, and |
| D:Day7.1 | What does the idea of only now | coming to acceptance imply but that you were previously unaccepting? |
| D:Day8.17 | of feelings here, and there has been a reason for this discussion | coming so late in our time together. To accept the feelings of the |
| D:Day10.15 | feel in the self of form. Reflect further on your idea of certainty | coming from a place “other than” the self. Realize in these |
| D:Day10.22 | the beginning of this Course that this is the time of the second | coming of Christ. What we have just discussed is what both of these |
| D:Day10.22 | mean. This is the culmination point of these two great objectives | coming together in you and your brothers and sisters. |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.20 | the current of the energy, or clear pools of the spacious selves, | coming together. This current washes some stones clean and washes |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.2 | traditions, life is ritually or sacramentally anointed in its | coming and its going in remembrance of the original anointing. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.7 | Christ-consciousness is not the second | coming of Christ but the first coming—the movement of being into |
| D:Day17.7 | Christ-consciousness is not the second coming of Christ but the first | coming—the movement of being into form. This being was fully |
| D:Day17.7 | fully expressed by Jesus Christ, who represented, in form, the first | coming and who began the movement from maintenance to sustenance of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | to know, to be, and to express. The time of Christ, and the second | coming of Christ, are expressions meant to symbolize the completion |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day23.3 | interconnected to all that lives and breathes along with you. We are | coming metaphorically and literally out of the clouds, out of the |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day28.2 | of those experienced during the years of what is called adulthood, | coming of age, or the age of reason. These have been discussed before |
| D:Day36.19 | as directly as it is being stated here. But our time together is | coming to an end and your acceptance of the truth of who you are and |
| D:Day37.10 | separated but individuated. You realize that the call for the second | coming of Christ has sounded and that it is a call to the difference |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
| D:Day40.8 | known fear and have been forced to reconcile fear with love. Now, in | coming back to relationship and union with me you have realized that |
| E.1 | self-improvement, imagine how much time will be saved by this quest | coming to an end. But what now will you do? What now will you be? |
| A.11 | What you are finding through this method is receptivity. You are | coming home to the way of the heart. What you gain by sharing with |
| A.29 | diverse “learning” situations, the individuals will actually be | coming to many very similar new insights and truths. |
coming to know (59) |
||
| C:17.3 | What is fearful about the unknown is simply that it is unknown. | Coming to know what was previously unknown to you can remove the |
| C:19.15 | come to know through the experiences of others. Yet, in the case of | coming to know what lies before you now—coming to know your own |
| C:19.15 | Yet, in the case of coming to know what lies before you now— | coming to know your own Self—it is obvious that another’s |
| C:27.3 | purpose here, rather than being one of finding meaning, is one of | coming to know through relationship. It is in coming to know through |
| C:27.3 | meaning, is one of coming to know through relationship. It is in | coming to know through relationship that you come to know your Self. |
| C:32.2 | and one Heart, and that regardless of this truth you will not, in | coming to know and experience this, lose your Self. The way in which |
| T2:10.11 | forgotten, you still are in need of the learning that assists you in | coming to know once again. |
| T2:10.15 | a moment of why this should be so. Is there ever a moment in which | coming to know is not appropriate? Is there any reason that coming to |
| T2:10.15 | in which coming to know is not appropriate? Is there any reason that | coming to know should not be seen as something continuous and ongoing? |
| T4:1.9 | if I had but known” this or that. The choice is the way of | coming to know. No choice is not such. No choice ever excludes anyone |
| T4:1.9 | to know. No choice is not such. No choice ever excludes anyone from | coming to know his or her chosen lesson. |
| T4:1.17 | The same truth has always existed, but the choice of a means of | coming to know the truth has shifted. All were chosen and all are |
| T4:1.18 | has chosen them. That you have chosen God and chosen a new means of | coming to know the truth—the means of Christ-consciousness, is what |
| T4:8.17 | and sisters, does come to an end, and that end is fast approaching. | Coming to know through learning will be of the past as soon as |
| T4:12.30 | fear-free and continually able to sustain Christ-consciousness, is | coming to know the new design, and the new patterns that reveal the |
| D:10.7 | the pattern of learning, this way of discovery will be a constant | coming to know of what is as well as a constant expansion of what is, |
| D:12.13 | describing it, the thought that is not really thought but the way of | coming to know of the Self joined in unity, enters you through the |
| D:12.18 | way, however, you know that your self was involved, somehow, in this | coming to know of the truth, even if this coming to know of the truth |
| D:12.18 | involved, somehow, in this coming to know of the truth, even if this | coming to know of the truth wasn’t quite “of” the “you” of the |
| D:13.2 | What you will be | coming to know in this new way of discovery will be coming to you |
| D:13.3 | The first is that what you will be discovering, what you will be | coming to know, will be coming to you from the state of unity, which |
| D:13.3 | state of unity, which is a shared state. Although what you will be | coming to know is already known to you, it will still come in the |
| D:13.5 | and details and particulars. While you are perfectly capable of | coming to know in wholeness, a way that is actually natural to you, |
| D:13.8 | the evidence that things are different now. Join with others who are | coming to know through the state of unity, and the evidence to the |
| D:13.8 | understand that you are not alone and separate, and that even the | coming to know of the state of unity is a shared coming to know, a |
| D:13.8 | and that even the coming to know of the state of unity is a shared | coming to know, a coming to know in relationship. |
| D:13.8 | coming to know of the state of unity is a shared coming to know, a | coming to know in relationship. |
| D:14.9 | took to heart earlier, and paves the way for discovery as a constant | coming to know and coming to be. |
| D:14.10 | Coming to know is the precursor of coming to be. The precursor to | |
| D:Day4.51 | dwelt in illusion. The relationship of union is what you are here | coming to know once again, which is why the time of fear, and along |
| D:Day14.11 | way to arrive at acceptance of your relationship with your means of | coming to know. |
| D:Day14.12 | words is a form of acceptance of the unknown and as such a means of | coming to know. These words are only one means, which is why this is |
| D:Day15.18 | keeps you in constant contact with the unknown and with unceasing | coming to know. |
| D:Day15.19 | constant dialogue for you have not claimed a knowing that disallows | coming to know. You are in dialogue because in dialogue, coming to |
| D:Day15.19 | disallows coming to know. You are in dialogue because in dialogue, | coming to know is a fluid exchange. |
| D:Day15.21 | of Christ-consciousness with others sharing this specific means of | coming to know with you, you are not asked to disregard any other |
| D:Day15.21 | to know with you, you are not asked to disregard any other means of | coming to know or to see any others differently than you see those |
| D:Day15.26 | see that it may be quite different from the others with whom you are | coming to know, and perhaps quite different than you thought it would |
| D:Day15.27 | attention now so that as you join in true spaciousness with those | coming to know along with you, you do not create false ideas |
| D:Day16.11 | to whether or not you are able to remain in a state of constant | coming to know. What you expel is what you do not want to know. What |
| D:Day16.13 | hold onto it as the “known” and do not remain in a constant state of | coming to know. What you would hold onto is based on fear and |
| D:Day16.13 | love and so exists along with you in the spacious state of constant | coming to know. |
| D:Day17.3 | God is the creator of knowing because God created a means of | coming to know. This “part” of God, the animator and informer, is |
| D:Day17.4 | became more and more centered in the mind and more and more about | coming to know what others had already learned and were capable of |
| D:Day17.10 | is the ability to represent what God created, the means of | coming to know—which is Christ-consciousness—through individual |
| D:Day17.11 | completion of the cycle of birth, death, and rebirth as a means of | coming to know. |
| D:Day18.8 | of the present and thus of the truth. They are your means of | coming to know. They arise from Christ-consciousness. They come not |
| D:Day19.11 | time of transition, both ways are needed to demonstrate the means of | coming to know, which are what all true expression is about. |
| D:Day20.7 | This is why you can “know” while always | coming to know. Why you can know yourself and constantly be coming to |
| D:Day20.7 | always coming to know. Why you can know yourself and constantly be | coming to know. The only thing there is to know is the One Self in |
| D:Day20.9 | One Self can be made known, then you are the source and the power of | coming to know and making known. |
| D:Day22.1 | spoken little of channeling here, it is only because you have been | coming to know yourself as channels without the need for these words. |
| D:Day26.1 | It has been said that you are the source and the power of | coming to know and making known. It naturally follows, then, that you |
| D:Day26.3 | guide. This simply means that you turn to the Self as the source of | coming to know of the unknown. While simple, this idea can be |
| D:Day27.6 | Coming to know is not an aspect of the mind alone. It is not an | |
| D:Day27.6 | aspect of the mind alone. It is not an aspect of the spirit alone. | Coming to know is a quality of inner-sight, of wholehearted human |
| D:Day28.1 | reached to begin to view the choices available would be to put off | coming to know the difference between externally and internally |
| D:Day37.22 | that you appeal to when you appeal to God. Knowing what you are | coming to know about the true nature of God should thus not leave you |
| D:Day39.48 | come to know. Because we are constantly creating, we are constantly | coming to know anew. This is eternity. A being in time wants to be |
commandment (1) |
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| D:Day9.11 | this image of an ideal self? Not having false idols is an ancient | commandment. An ideal image is an idol. It is symbolic rather than |
commandments (1) |
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| T4:1.4 | to be chosen because they do not relate to the question. All of the | commandments and all of the beliefs of all of the world’s religions |
commands (2) |
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| C:31.6 | conscious mind could handle. You could not possibly give all the | commands necessary if such commands were needed. Thankfully, you have |
| C:31.6 | You could not possibly give all the commands necessary if such | commands were needed. Thankfully, you have a brain that fulfills this |
comments (1) |
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| T3:20.6 | why the illness or suffering has come to be and to hear or offer | comments about the unfairness of the situation. Judgment is never far |
commitment (11) |
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| C:24.4 | and require an engagement with life. This engagement is a promise, a | commitment. It requires participation, involvement, attention, being |
| C:26.1 | it would include marriage and children, for others career, religious | commitment, or creative endeavors. Some would think of travel and |
| C:29.1 | of service. This is the meaning of which we speak when we ask for a | commitment to life that requires your attention. It is both a request |
| D:4.23 | the permission you seek must come from your own heart and from your | commitment to the Covenant of the New. Once again I remind you that |
| D:4.31 | right to your inheritance, your right to be who you are, and your | commitment to the Covenant of the New, are one and the same, these |
| D:5.16 | then are you to do? You are to create in community, in dialogue, in | commitment and togetherness. You are to be the living Covenant of the |
| D:Day6.8 | comes to completion includes a choice. At some point along the way a | commitment is made between the artist and the piece of art. A |
| D:Day6.8 | way a commitment is made between the artist and the piece of art. A | commitment to see it through. This commitment may come because the |
| D:Day6.8 | artist and the piece of art. A commitment to see it through. This | commitment may come because the artist knows it is “good enough” to |
| D:Day6.8 | knows it is “good enough” to deserve the time and attention, or the | commitment may come as a recognition that a relationship of love has |
| D:Day6.8 | and “good enough” or not, completion is necessary. It may even be a | commitment simply to practice, with the artist feeling no certainty |
commitments (2) |
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| C:14.20 | and even speak of it and try to alleviate the fear with official | commitments, pledges and promises made. Others may deny their fear, |
| D:Day28.4 | friends, colleagues, relationships. For some these choices include | commitments to partnerships of a personal or professional nature. For |
committed (2) |
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| T4:10.5 | takes up residence within the student; there to be mulled over, | committed to memory, integrated into new behaviors. Relationship |
| D:Day6.11 | You have been told you are in the final stage of becoming. You have | committed to completion of the becoming that will create oneness |
common (31) |
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| C:4.14 | is synonymous with passion and an overflow of feelings that defy all | common sense. To be in love is to be vulnerable, for once common |
| C:4.14 | defy all common sense. To be in love is to be vulnerable, for once | common sense has failed to keep you acting as expected, you might |
| C:16.1 | many sources, for the many of you have but one source as well. This | common source does not make any of you special, but all of you the |
| C:16.25 | they would want, then you, too, must abdicate your wishes for the | common good. You thus behave in “noble” ways that serve no purpose. |
| C:21.5 | Occasionally the problems associated with a lack of a | common language have been set aside when the actions needed in a |
| C:23.28 | Looked at in another way, this process has much in | common with forgiveness. The action associated with it raises it to a |
| C:25.19 | these are the proper feelings of a person living love. Yet they are | common feelings of unlearning, and should be accepted as such. You |
| C:28.3 | the source of all proof. And so you believe coming together to share | common testimony validates the proof of inner and collective knowing. |
| C:28.3 | upon bringing the collective to a fever pitch of belief through | common testimony is not our aim. |
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| C:31.36 | to get to know them. You do this so that you find what you have in | common, and go on from there to shared experiences. You also seek to |
| T3:10.15 | as well. It will come naturally to you to welcome these back to the | common language of the mind and heart joined in unity. You will |
| T3:20.6 | observed the illness or suffering of another. Sympathy is the most | common observance in such a circumstance. You might feel called to |
| D:3.10 | You will notice that all of these ideas have in | common a quality of oneness. Oneness replaces duality or contrast. |
| D:Day9.21 | is to still become a false idol or even what is referred to in more | common usage as a spiritual leader or guru. True spiritual leaders or |
| D:Day9.21 | of “followers” to accept an image is less prevalent now but still a | common danger. |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | What is held in | common is shared and is a characteristic representation of the whole. |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day30.3 | act of saying it is so, we name or denominate the Self as what is | common to wholeness. Despite unlimited variations being available, |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
common denominator (12) |
||
| C:28.5 | not contain. The dawn of innocence is but a recognition of the most | common denominator of existence. As such, it is a beginning only, a |
| D:Day29.7 | experience has needed to find a place in which it could become the | common denominator between wholeness and separation. Once you |
| D:Day29.7 | wholeness and find yourself in union, you have made of yourself the | common denominator upon which experience can find anchor in wholeness |
| D:Day30.1 | simple fractions can be added together to achieve wholeness once a | common denominator is found, your own fractiousness can yield to |
| D:Day30.1 | is found, your own fractiousness can yield to wholeness through the | common denominator of the self. A common denominator is simply that |
| D:Day30.1 | can yield to wholeness through the common denominator of the self. A | common denominator is simply that which yields to wholeness. This |
| D:Day30.2 | might be seen as the process, much like in math, through which the | common denominator is found. The common denominator is not by itself |
| D:Day30.2 | like in math, through which the common denominator is found. The | common denominator is not by itself the whole, but is, in |
| D:Day30.2 | itself the whole, but is, in combination, the whole. In order for a | common denominator to be found, more than one (fraction, part, or |
| D:Day30.2 | (fraction, part, or variable) must exist. The purpose of finding a | common denominator is to translate what is more than one into one. An |
| D:Day30.3 | Thus your existence, the existence of the self, is, or can be, a | common denominator of wholeness. In our act of saying it is so, we |
| D:Day31.7 | with the realm of the many. In each of the many is the One—the | common denominator. By knowing the One in the many, experience can be |
commonality (2) |
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| D:Day30.3 | common to wholeness. Despite unlimited variations being available, | commonality is also always available. Thus no matter how fractious |
| D:Day30.3 | available. Thus no matter how fractious are the separate selves, | commonality and wholeness always exist and have always existed. |
commonly (5) |
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| T2:9.2 | that assist you in bypassing your ego mind. Some practices more | commonly thought of as tools might be meditation, exercises of the |
| D:Day2.21 | These accounts do not stress the time of childhood as it is a time | commonly held to be one of innocence. The accounts of my maturity |
| D:Day3.20 | who feel no abundance, who suffer a lack of money. There is still a | commonly held belief that abundance is a favor of God and, as such, |
| D:Day22.3 | Channeling, in the | commonly understood spiritual sense, can either promote a sense of |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the | commonly known injunction of “where two or more are joined together.” |
commonplace (2) |
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| D:12.8 | that the ability of “thoughts” not your own to enter you is already | commonplace. |
| D:14.5 | something else?” These questions could be asked in situations as | commonplace as balancing the checkbook, or as momentous as a doctor’s |
communicate (6) |
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| T3:10.14 | those who still use that thought system, you will be able to | communicate with them. Yet the ease with which you communicate with |
| T3:10.14 | will be able to communicate with them. Yet the ease with which you | communicate with them will diminish over time. You will find yourself |
| T3:10.14 | you will, of the new thought system, for you will have no desire to | communicate with anything less. |
| T3:17.8 | the illusion and the thought system of the ego-self and been able to | communicate within that illusion. Without this means of communication |
| D:11.1 | don’t forget what they remind you to do, you order your thoughts to | communicate effectively, you take note of your thoughts and you take |
| D:13.12 | Without relationship, you behave as a separated self attempting to | communicate union from the state of separation. This does not work. |
communicated (4) |
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| C:21.4 | thus allowing heart and mind to speak the same language or to be | communicated with in the same way. |
| T4:12.30 | are what must be created through our sharing in unity and be | communicated through our continuing dialogues with one another. |
| T4:12.31 | Once you have adapted to this nature you will realize that what is | communicated through our dialogues and those you share with your |
| T4:12.31 | to the truth of a sharing you will have received even before it is | communicated through the means to which you are accustomed. It will |
communicating (2) |
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| T4:1.19 | one. Cause and effect are the same. It is these indirect means of | communicating the truth that have led to your advances in science and |
| T4:11.4 | this Treatise with a prelude to the sharing that is our new means of | communicating and creating, a sharing that replaces learning with |
communication (23) |
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| C:9.6 | yet it carries additional tools such as eyes and ears to enhance its | communication and to control what goes in and what goes out. It is as |
| C:21.5 | countries speaking different languages, there has been little | communication and much misunderstanding. Occasionally the problems |
| C:21.9 | universal truth. Seeing the truth returns you to unity and to true | communication or communion with your brothers and sisters in Christ. |
| T1:4.24 | Revelation is direct | communication with God in the sense that it is direct communication |
| T1:4.24 | is direct communication with God in the sense that it is direct | communication from a Self you have known not, the Self that is one |
| T1:5.4 | get closer to the truth. This is the part of you that believes this | communication itself is insane, that believes that to contemplate |
| T1:6.4 | separate from you and accessible only through a specific means of | communication. You can see, perhaps, how this attitude toward prayer |
| T2:5.2 | of being called. A call is, at its most basic level, a means of | communication. If you are not listening, you will not hear the calls |
| T3:17.8 | been able to communicate within that illusion. Without this means of | communication with the ego-self the ability to learn the truth could |
| T3:17.8 | we speak of here. The time of the Holy Spirit, or the time in which | communication was needed between the illusion and the truth, must end |
| T4:1.17 | here as the difference between learning by contrast and indirect | communication and learning through observation and direction |
| T4:1.17 | communication and learning through observation and direction | communication or experience. The same truth has always existed, but |
| T4:1.19 | on, indirectly, all that they came to know. This indirect means of | communication is the reason for the existence of churches, and these |
| T4:1.20 | But these indirect means of | communication left much open to interpretation. Different |
| T4:1.24 | ready, but also demanding to learn through observation and direct | communication or experience. Many not yet grown to maturity have been |
| T4:1.27 | Fewer were able to achieve a state of consciousness in which direct | communication was possible, to come to know themselves and God |
| T4:1.27 | continue to pass their learning on indirectly, or through indirect | communication and contrast. But this also means that the great |
| T4:1.27 | will pass through them directly through observation and direct | communication or experience. It means that the last generation born |
| T4:2.4 | Spirit provided for indirect and less fearful means of communion or | communication with God. |
| T4:12.2 | From this time on, I will respond to you through direct | communication or dialogue rather than through teaching. As with all |
| T4:12.31 | and those you share with your brothers and sisters, is simply | communication of what already is. This will help you to adapt to the |
| D:12.8 | them to provide a source for your response—to become a means of | communication and exchange. The same is true of the “thoughts” these |
| D:Day37.16 | bond, a link between heaven and earth, and even some possibility of | communication through prayer or other experiential means. But this is |
communion (11) |
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| C:8.2 | stillness know it not. The language of your heart is the language of | communion. |
| C:8.3 | Communion is union that we will speak of here as being of the highest | |
| C:18.21 | lies beneath. I have referred to the true language of the heart as | communion, or union of the highest level, and of remembrance of who |
| C:18.21 | level, and of remembrance of who you are being the means by which | communion can return to you. So what we speak of now is integrating |
| C:19.10 | is the way to achieve relationship of the highest order and relearn | communion, the language of the heart. This is why you have been asked |
| C:20.6 | the light of the heart. Here we live as one body, experiencing | communion, the soul’s delight, rather than otherness. It is a |
| C:21.9 | Seeing the truth returns you to unity and to true communication or | communion with your brothers and sisters in Christ. Your brothers and |
| T1:9.8 | religion an intercessor, one to facilitate for you this receiving or | communion. Only through the Christ within you does this giving and |
| T4:2.4 | and the Holy Spirit provided for indirect and less fearful means of | communion or communication with God. |
| T4:8.14 | of what is, the Christ-consciousness that allows you to be in | communion with God, is not a static state. While consciousness of the |
| D:17.19 | God. To move beyond desire to reverence is to move into the state of | communion with God, full oneness with God, wholeness. |
communities (1) |
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| C:23.9 | to do with physical proximity, think of this example. Now imagine | communities of faith. Around the world, people are united in belief, |
community (11) |
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| C:15.8 | which you need protection. To belong to a loyal group, a family or | community of supporters, is seen as necessary for your safety. While |
| C:19.8 | fulfillment of scripture. All this really means is that a certain | community had been led to expect my arrival. They awaited me with |
| C:21.8 | acting instead on what is the accepted thing to do within his or her | community. In such an instance the external and internal meanings of |
| T3:3.9 | block. You might think that were you able to live in some ideal | community, away from all that has brought you to where you now are, |
| T4:7.7 | only for individual learning, but for shared learning, learning in | community and learning as a species. |
| D:5.16 | is complete, what then are you to do? You are to create in | community, in dialogue, in commitment and togetherness. You are to be |
| D:7.28 | imagining first your actual, physical, home, then your neighborhood, | community, city, state, country. You see yourself as most your “self” |
| D:7.28 | yourself as most your “self” in your home, your neighborhood, your | community. You identify with the citizens of the city, state, and |
| D:Day5.15 | Realize here that although you are now a part of a | community seeking the same goal, the realization, or “making real” of |
| D:Day19.9 | of old. It is not solitary nor isolated, nor confined to a specific | community. It is a way of existence in which relationship is |
| D:Day38.12 | Community, or union with, can never replace or replicate ownership | |
companion (9) |
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| C:2.17 | system is what has made the world you see, the ego its constant | companion in its construction. |
| C:4.15 | independence seeks a partner in good health, not too demanding, a | companion and a lover who will be convenient within a busy life. |
| C:9.9 | lightly now where before you walked in chains. You travel now with a | companion who knows you as you are and would show your Self to you. |
| C:10.6 | as this. You listen to this voice because it has been your constant | companion and teacher in your separation, not realizing that what it |
| C:17.11 | You have but purchased guilt, and hold it to yourself—a constant | companion and a judgment on your own self. |
| D:Day2.17 | my resurrection heralded eternal life when death has been a constant | companion of all those who have lived since my time. It is difficult |
| D:Day6.24 | and your teacher has stepped aside as a teacher and become a | companion. Would you desire to prolong your time as an apprentice by |
| D:Day10.21 | —as your own true Self—you will not have lost Jesus as your | companion and helpmate but will only know more fully the content of |
| D:Day21.9 | You began your mountain top experience with a | companion who had offered himself as a teacher in order to bring you |
companions (4) |
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| C:8.8 | What foolishness to think love could abide with | companions such as these. If these be in your heart, where is love? |
| C:8.22 | walks through your days with you, and the future too. Both are like | companions who for a little while are welcome distractions but are |
| D:Day6.25 | Thinking of our relationship as that of colleagues as well as | companions, as fellow workers or work-mates with a task to |
| D:Day6.25 | We are both friends and co-workers. Colleagues as well as | companions. |
company (1) |
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| D:Day15.12 | others who have the ability to maintain Christ-consciousness in your | company. This creates the joining together of spacious Selves. It is |
comparable (1) |
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| C:3.11 | you will find comforting, you subject what cannot be compared to the | comparable. |
compare (8) |
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| C:I.8 | know.” The mind may reel at contradictions, cling to known truths, | compare this wisdom to other wisdom. The mind will attempt to |
| C:14.13 | and warm and loved, could not help but hold a value quite beyond | compare. In this you were correct. It was no illusion that caused you |
| C:21.3 | you away from the need for comparisons, for there is no need to | compare what your heart can feel. When your heart can feel, you need |
| T2:4.11 | matters is that you think it does. You think it matters because you | compare and judge rather than accept. |
| T3:7.4 | here within the human experience. This is the idea that is beyond | compare as you are beyond compare and the truth is beyond compare. |
| T3:7.4 | This is the idea that is beyond compare as you are beyond | compare and the truth is beyond compare. This is the only idea that |
| T3:7.4 | is beyond compare as you are beyond compare and the truth is beyond | compare. This is the only idea that holds true meaning and so all |
| D:Day19.1 | as the accomplishment that is needed from you and yet at times you | compare yourselves to those who are able to live as who they are in |
compared (9) |
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| C:3.11 | you and what you will find comforting, you subject what cannot be | compared to the comparable. |
| C:13.4 | purpose here is to show you that they cannot be differentiated or | compared or defined in the same way you have defined their bodies in |
| T1:4.20 | you from an interpretation that is uniquely your own is as nothing | compared to the joy that will come to you from a response that is |
| T2:12.11 | one no more important than another. While the Christ in you has been | compared to the seed of all you are, what you have had revealed to |
| T2:12.11 | of all that would bring the seed to fruition. The ego could be here | compared to a gardener who believes that the seed alone is all that |
| D:6.2 | up. During your time of learning, I used a method of comparison—I | compared the real to the unreal, the false to the true, fear to love |
| D:15.10 | —with sound, light, and expression. Could these barren forms not be | compared to the forms of the not yet elevated? What if the existence |
| D:Day2.9 | that arise from your conscience, from that part of you that has | compared your actions to the laws of man and God and found yourself |
| D:Day32.19 | Would this answer your questions concerning God’s great power when | compared to your own? Could you see that God’s power stems from His |
comparison (18) |
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| C:3.12 | Think not that your mind as you conceive of it learns without | comparison. Everything is true or false, right or wrong, black or |
| C:4.13 | Thus, your image of love is based upon | comparison. You have chosen one who demonstrates that which in you is |
| C:5.16 | values are formed, your decisions are made, your safety found. This | comparison is not idly drawn. Your home is within and it is real, as |
| C:7.3 | Comparison of one thing to another—a comparison that seeks out | |
| C:7.3 | Comparison of one thing to another—a | comparison that seeks out differences and magnifies them and names |
| C:7.14 | or in control, or to have more or be more. This is life based on | comparison of illusion to illusion. |
| T3:2.12 | is such an important point for you to grasp that I return you to our | comparison of the family of man to the family of God, as well as to |
| T3:6.3 | within your world. The idea of reward transfers to ideas related to | comparison as well, as lack of reward in one instance and reward |
| T3:19.15 | But in this time of Christ, a new time, a time without parallel or | comparison, this will not be possible. It has been said from the |
| T3:22.4 | as your own teacher. The other is the ability to cease all acts of | comparison. |
| T3:22.11 | The ability to cease all acts of | comparison will arise out of this observation of your new Self, for |
| T3:22.11 | Self you will observe about all. We will be one body, one Self. No | comparison will be possible. You will realize that differences but |
| D:6.2 | by your teacher within the text of your coursework was that of | comparison, a method that will be used less and less as the time of |
| D:6.2 | I bring this up. During your time of learning, I used a method of | comparison—I compared the real to the unreal, the false to the |
| D:8.2 | ability” of this particular kind. But because you are prone to | comparison, many of you have been discouraged by not being able to be |
| D:Day6.26 | areas where you might previously have placed your devotion pale in | comparison to our task. |
| D:Day9.12 | from the learning of moral and religious beliefs. It arose from | comparison. It arose from seeking. It arose from your perception of |
| D:Day19.16 | judgment. When there is more than one way, there is always room for | comparison and judgment. Thus it is realistic to see the two ways as |
comparisons (2) |
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| C:21.3 | this touch. They also begin to help break you away from the need for | comparisons, for there is no need to compare what your heart can |
| A.30 | experiences will be moving each individual along at her own pace. | Comparisons may arise and some may feel they are not advancing as |
compartmentalize (1) |
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| C:29.14 | things to get done. No wholeness will be possible for you while you | compartmentalize your life into designated pieces giving yourself |
compartments (1) |
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| C:22.12 | which might be considered another layer, to send them to various | compartments—or, continuing with the onion theme, to one of the |
compass (1) |
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| D:Day26.6 | Your self-guidance can be thought of as an internal | compass. It will not necessarily know the answers as each answer is |
compassion (22) |
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| C:P.24 | invested in things remaining the same. It is, rather, a spirit of | compassion that reels at the senselessness of misery and suffering. A |
| C:2.11 | Compassion is not what you have made of it. The Bible instructs you | |
| C:2.11 | as God is compassionate. You have defined it unlike the | compassion of God. To believe God looks upon misery and responds with |
| C:8.20 | You may begin by feeling | compassion toward this body that you have long viewed as your home. |
| C:9.19 | The world you see is the effect of fear. Each one of you would have | compassion for a child tormented by nightmares. Each parent’s most |
| C:9.19 | dream of life any less of a nightmare. Yet you spare few moments of | compassion for yourself, and when such chance occurrences come about |
| C:9.19 | and when such chance occurrences come about you quickly override | compassion with practicality. While it makes sense to you to attempt |
| C:9.19 | yourself is not present in your life. You look to others to feel | compassion for, to those living in countries torn by war or |
| C:17.16 | heart. To forgive based on the logic of your mind rather than the | compassion of your heart is to only give thought to forgiveness. This |
| C:19.21 | healing needs but a nod of love from your heart, a passing glance of | compassion, the merest moment of reflection, before it will dissipate |
| C:24.4 | of tenderness precedes the time of peace and is the forerunner of | compassion. The time of tenderness is thus the final learning ground |
| T1:10.7 | reason not to take joy in observing another’s happiness or to feel | compassion at another’s suffering. But you need not partake and you |
| T3:20.9 | While you need not act in ways inconsistent with | compassion or even verbalize your new beliefs, you are being told |
| T3:20.14 | saviors of the world and to end her suffering. I thank you for your | compassion and for your desire to be of service to the world. But I |
| D:Day8.19 | be told to accept the feelings of others? It should not. While true | compassion sees only the truth, this does not mean it holds the |
| D:Day9.10 | It may be linked to your ideas of being able to express wisdom or | compassion. The image of the ideal self you hold in your mind, no |
| D:Day10.29 | your ideas of saints and angels include concepts of their feeling | compassion and mercy, and of their acting upon those feelings by |
| D:Day10.39 | to you. Blessed brother and sister, we feel the same love, the same | compassion, the same tenderness for each other and the world. This is |
| D:Day16.14 | of sadness, loneliness, and anger as well as feelings of happiness, | compassion, and peace. Consciousness does not, however, include your |
| D:Day36.14 | —has always been yours. The power to feel—love, hate, anger, | compassion, greed, humility, and longing—has always been yours. The |
| D:Day37.9 | need. God is all compassionate being everywhere—not one being of | compassion! In union and relationship you realize this. And you |
| D:Day37.9 | realize that what is possible is for you to become the one being of | compassion that you already are in God. |
compassionate (16) |
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| C:1.18 | choose fear. Both cannot be chosen. All feelings you label joyous or | compassionate are of love. All feelings you label painful or angry |
| C:2.11 | is not what you have made of it. The Bible instructs you to be | compassionate as God is compassionate. You have defined it unlike the |
| C:2.11 | made of it. The Bible instructs you to be compassionate as God is | compassionate. You have defined it unlike the compassion of God. To |
| C:2.11 | concern and does not end the misery is to believe in a God who is | compassionate as you are compassionate. You think you would end |
| C:2.11 | the misery is to believe in a God who is compassionate as you are | compassionate. You think you would end misery if you could, beginning |
| C:2.12 | To be | compassionate as God is compassionate is to see as God sees. Again, I |
| C:2.12 | To be compassionate as God is | compassionate is to see as God sees. Again, I stress to you, this is |
| C:20.17 | The world does not exist apart from you, and so you must realize your | compassionate connection. The world is not a collection of cement |
| C:20.33 | The rest of the universe, existing in a state of | compassionate free will devoid of fear, knows what it does. There are |
| D:Day3.59 | reality and part of another. You cannot accept, for instance, the | compassionate and loving benevolence of the universe, of God, of the |
| D:Day7.13 | condition of learning is replaced, always by a far gentler and more | compassionate alternative. Thus there is no need for me to list every |
| D:Day8.19 | living in the present and will create an attitude that will not be | compassionate. This is why we talk specifically here of dislikes. |
| D:Day37.9 | and particular God is that you want to believe that there is a | compassionate being in charge of everything, looking out for you, |
| D:Day37.9 | looking out for you, there to help when you are in need. God is all | compassionate being everywhere—not one being of compassion! In |
| D:Day37.9 | In union and relationship you realize this. And you realize that all | compassionate being everywhere is a consciousness or beingness that |
| D:Day37.10 | Jesus Christ because he lived within Christ-consciousness, or the | compassionate consciousness that you share. You realize that the man, |
compatible (1) |
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| C:27.1 | to reach oneness with your Father, knowing that such oneness is not | compatible with the human nature you ascribe to yourself. In this one |
compel (1) |
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| C:12.18 | say, however, that an idea seemed to take on a life of its own and | compel you to do things you might have never dreamed of doing. People |
compelled (2) |
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| T1:5.7 | This in-between place is your comfort zone and, although you feel | compelled to push at its edges, this pushing simply leaves the edges |
| A.9 | Now you may feel quite | compelled to share your experience of the Course with others. What |
compete (1) |
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| C:20.33 | about their opposing force. No atoms do battle. No molecules | compete for dominance. The universe is a dance of cooperation. You |
competition (3) |
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| C:7.14 | All your efforts to best your brothers and sisters are thus: all | competition, all envy, all greed. These all relate to your image of |
| C:9.41 | not the dead. But while you run the race you will know it not. | Competition that leads to individual achievement has become the idol |
| C:15.7 | others make them special. All notions of popularity, success, and | competition begin here. All notions of loyalty as well. |
competitive (1) |
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| A.15 | guidance system. Group attendees will find themselves feeling less | competitive or interested in asserting their beliefs as it becomes |
competitiveness (1) |
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| C:20.31 | The laws of fear were laws of struggle, limits, danger, and | competitiveness. The laws of love are laws of peace, abundance, |
complain (1) |
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| D:Day3.21 | you feel you are in the same circumstances of those to whom you | complain. To speak of money matters with someone who might have more |
complaining (1) |
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| D:Day3.21 | easily spoken of than the shame of monetary failure. Certainly much | complaining and general fretting are done, but only to the degree in |
complaints (1) |
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| C:8.18 | time and place. You may be more aware than ever of its actions and | complaints, its sturdiness or lack thereof. You may be realizing how |
complement (4) |
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| C:2.4 | Only separate things have attributes and qualities that seem to | complement or oppose. Love has no attributes, which is why it cannot |
| C:9.43 | benefits the employer offers. A spouse is useful in many ways that | complement your areas of usefulness. A store provides you with goods |
| T2:8.2 | who you are within these relationships must be let go. All that will | complement who you are must be received. Thus the nature of many |
| T2:11.8 | until it is totally replaced by new learning. Learning thus must | complement your new beliefs, the ultimate goal of this learning being |
complementary (3) |
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| C:27.11 | or even so that you can bring Heaven to Earth. Although these are | complementary goals, as stated before, these are goals that you |
| D:4.13 | the internal and the external, were created together to exist in a | complementary fashion. Both of these divine patterns are being newly |
| D:Day18.2 | Mary—or any mother separate from her child. The ways are rather | complementary and symbiotic. Together they return wholeness and will |
complementing (1) |
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| D:Day29.2 | Self and a human self, living under different conditions, at times | complementing and at times opposing one another. Just as mind and |
complete (63) |
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| C:P.38 | Once this is accomplished, you are accomplished. Because you are | complete. But if your joining with Christ is the accomplishment and |
| C:1.13 | do on your own, only then will your autonomy and your learning be | complete, for this is all your learning has been for. The goal of |
| C:1.13 | been for. The goal of this world is for you to stand on your own, | complete within yourself. This goal will never be reached, and only |
| C:1.13 | trying to reach it can you begin to learn anything of value. You are | complete only within God, where you endlessly abide. Striving to be |
| C:7.20 | forgiveness of all that has led to this misperception is not yet | complete, nor will it be until your understanding is greater than it |
| C:9.11 | without your total willingness to change it—a willingness not yet | complete—we will, instead of trying to ignore what you have made, |
| C:9.49 | of recognizing your union, a state in which you are whole and | complete because you are joined with all, you have determined to |
| C:13.5 | love from each will fill you with happiness because it is already | complete and has no needs and so no sense of longing or sadness of |
| C:13.5 | and so no sense of longing or sadness of any kind. Because it is | complete, it will ask nothing of you, but will seem to offer you a |
| C:20.36 | “Ah, if only it were true. If only it could be true.” Notice the | complete change in this “if only” from those we have spoken of |
| C:23.2 | attained; one’s partner in such a relationship still transcends | complete knowing. The relationship becomes the known. While it is |
| C:24.4 | is thus the final learning ground before accomplishment is | complete. The learning that occurs during the time of tenderness is |
| C:25.21 | by a return to wholeness of the Self. Until wholeness of the Self is | complete, discernment is necessary. |
| C:25.24 | of engagement with life is necessary. Experience is necessary to | complete the cycle of unlearning and learning. |
| C:27.15 | is living from your center, the heart of your Self. It is | complete reliance on relationship itself rather than on the mind. |
| C:30.11 | is finite in nature. The cycle of giving and receiving is thus never | complete, and the certainty you seek always waiting for something you |
| C:31.30 | a mentor. You believe you are seeking something other than you to | complete yourself, because you are seeking to complete yourself. You |
| C:31.30 | other than you to complete yourself, because you are seeking to | complete yourself. You are seeking wholeness. And you are even |
| T1:1.3 | provided within A Course of Love. That your learning does not feel | complete is not a failing of this Course or of yourself. That your |
| T1:1.3 | of this Course or of yourself. That your learning does not feel | complete is the result of forgetfulness, which is the opposite of |
| T1:1.7 | the wisdom of your heart and begin your return. Now, in order to | complete your return, mind and heart must work as one. |
| T1:1.8 | you with an erroneous impression that relying on feeling alone would | complete your learning would in actuality leave your learning |
| T1:7.1 | to be, and the feeling of not being able to be accomplished or | complete will still be with you. Recall the many times you felt |
| T1:7.1 | the many times you felt certain that a particular achievement would | complete you and take away your feelings of lack. Even the most |
| T1:9.1 | or unaltered self. The practice of the art of thought is what will | complete the return begun through the coursework in A Course of Love. |
| T1:9.9 | would become the Body of Christ and giving and receiving would be | complete. |
| T2:4.5 | literally continue to “bump in” to who you think you are as you | complete the process of unlearning. It might be best explained by |
| T2:6.4 | Only you can be accomplished and your accomplishment is already | complete. |
| T2:9.16 | needs until your trust in their immediate and ongoing fulfillment is | complete. Once this trust is realized you will no longer think in |
| T2:11.9 | and end being the same. Your devotion to this learning must now be | complete, your willingness total, your way of learning that of a mind |
| T3:5.1 | few of you have ever before reached the emptiness caused by the | complete absence of the ego, just as few of you have never felt some |
| T3:14.3 | Once the translation of the new thought system for the old is | complete, this will no longer happen. But the translation cannot be |
| T3:21.18 | of this Treatise, by the time the learning of this Treatise is | complete, the personal self will continue to exist only as the self |
| T3:22.10 | This very readiness is what I now call your attention to as I | complete this Treatise with lessons concerning observation of your |
| T4:3.5 | to live in fear. But the displacement of the original intent was so | complete that each life has begun with fear and proceeded from this |
| T4:8.16 | there is to know about even one subject, and to call that learning | complete, is an error. If you rethink this definition you will see |
| T4:9.3 | your learning and studying has taken you as far as you can go. You | complete your study of Christianity and go on to study Buddhism. You |
| T4:9.3 | complete your study of Christianity and go on to study Buddhism. You | complete your study of Buddhism and go on to study any number of |
| T4:12.8 | The simple and | complete explanation of the non-intermediary nature of this dialogue |
| D:1.17 | you have learned that you are. But further learning is not what will | complete the transformation of the personal self to the elevated |
| D:5.16 | nothing to learn, if coursework is behind you and accomplishment is | complete, what then are you to do? You are to create in community, in |
| D:5.21 | by time. And I tell you truly, that once acceptance of what is is | complete, we will go on to these questions of the new and together we |
| D:10.6 | or individual understanding or experience of what is given is to not | complete the cycle of giving and receiving as one. What is given must |
| D:14.12 | throughout time must signal a recognition that what you are is not | complete, has not yet become whole, has not been fully birthed. Your |
| D:14.12 | has not yet become whole, has not been fully birthed. Your forms are | complete in the physical sense of sustaining life. Your form was |
| D:15.11 | lives contains the breath or wind of spirit, which is eternal and | complete. |
| D:16.6 | your identity, your Self and your awareness of Self are whole and | complete, being, like love, is no longer capable of being learned, |
| D:16.12 | that even though you may be done with learning, you don’t feel quite | complete, or possibly even feel as if learning has not quite been |
| D:16.14 | the movement, being, and expression of unity, you are whole and | complete, you feel no lack, no uncertainty, no doubt. You are |
| D:16.20 | is not wholly realized, you are not fully here, not whole, not | complete. You are at times who you are, but you also are, at times, |
| D:Day6.1 | at the intersection point of the finite and the infinite in order to | complete the creative act of becoming. |
| D:Day6.9 | In each stage of creation it is what it is. Only when it is a | complete, and full, and true expression of the artist’s idea, |
| D:Day10.4 | and thus releases you from the need for belief. Certainty is | complete lack of doubt and any perceived need for doubt. |
| D:Day13.5 | there is a lack of godliness or what you have defined as evil. A | complete lack of love creates formidable obstacles, or in other |
| D:Day14.1 | Self, and the many, that full acceptance is actually achieved and | complete transformation begun. |
| D:Day17.8 | of the power of Christ-consciousness in human form was necessary to | complete the cycle of birth, death, and rebirth. |
| D:Day19.3 | expression of their specific gifts, their contentment would not be | complete. Neither would it be complete without that expression. |
| D:Day19.3 | gifts, their contentment would not be complete. Neither would it be | complete without that expression. |
| D:Day20.10 | Apply the art of thought to this idea and you will | complete the first transition. |
| D:Day37.14 | then responding to what happens. You believe either that you are in | complete control of your life, or that God or fate have as much |
| D:Day40.1 | Through your extension of your being into union, you | complete a circuit, a circle of wholeness, and I become who you are |
| D:Day40.1 | you are to me. Thus giving and receiving are one. Cause and effect | complete. |
| D:Day40.33 | the last page, will you cry tears of sadness that our dialogue is | complete, that you will hear my voice no more? Or will you brave your |
completed (14) |
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| C:8.24 | This is your re-enactment of creation, begun each morning and | completed each night. Each day is your creation held together by the |
| C:12.16 | explain what cannot be symbolized, a beginning is made that must be | completed through the memories of your heart. So we continue, |
| T2:1.9 | your thinking of them. A desire to paint, in your thoughts becomes a | completed painting that you hang upon your wall. The time of painting |
| T3:14.3 | complete, this will no longer happen. But the translation cannot be | completed if you refuse to live by what you know—if you refuse to |
| T4:1.18 | You have | completed God’s act of choosing you by choosing God. This is all the |
| D:2.5 | education of a doctor, teacher, scientist, priest, or engineer is | completed, it is time for the student to claim a new identity—that |
| D:2.6 | and even appropriate. In regard to the learning that you have now | completed, learning that has revealed the true nature of who you are, |
| D:16.10 | being who you are,” it was not said that this time of becoming was | completed. |
| D:Day6.7 | might take place to get it just right. By the time the artist has | completed the piece of music she began, it may have little |
| D:Day6.9 | in relationship to its creator. Be it only an idea, a partially | completed rhythm, lyrics without notes, or a completed work that will |
| D:Day6.9 | an idea, a partially completed rhythm, lyrics without notes, or a | completed work that will qualify more as practice than as art, the |
| D:Day9.32 | moved quickly from one learning challenge to another. You have just | completed a monumental learning challenge and so your natural pattern |
| E.18 | quest for being because the quest has been accomplished, fulfilled, | completed. |
| A.48 | Go forth not as | completed works of art but as permeable energy, ever changing, ever |
completely (30) |
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| C:3.3 | There is no human condition that does not exist in all humans. It is | completely impossible for one to have what another does not have. All |
| C:3.10 | of what it thinks. You believe in a process of input and output, all | completely human and scientifically provable. The birth of an idea is |
| C:5.6 | you go to write something down, but it is a relationship you take so | completely for granted that you have forgotten that it exists. All |
| C:9.49 | is your way better than the way God created for you, a way that is | completely free of conflict? Despite your bravest attempts to remain |
| C:10.3 | to protect the illusion you hold so dear. Your thought system is | completely alien to the truth, but completely consistent as a system. |
| C:10.3 | so dear. Your thought system is completely alien to the truth, but | completely consistent as a system. You cannot abandon one tenet and |
| C:12.22 | participation in the idea of separation seemed to bring about a | completely reshaped life, a destiny different than that which had |
| C:14.18 | Only what happens to you affects your universe. Your universe is | completely different than anyone else’s and completely |
| C:14.18 | Your universe is completely different than anyone else’s and | completely self-contained. The laws of your universe are for the |
| C:18.3 | and keeps a universal order, part of a whole that would be a | completely different whole without your presence, just as the |
| C:18.3 | whole without your presence, just as the universe would be a | completely different universe without the presence of the Earth. |
| C:19.20 | last such review that will be required before letting the past go | completely. All your previous attempts to go back have been like |
| T1:1.2 | the service that you can provide once your wholeheartedness is | completely realized. |
| T1:4.9 | Your responsibilities shift | completely under the laws of God. Your thoughts are released from |
| T1:5.6 | toward “something” from somewhere but neither here nor there feel | completely real to you. The lucky among you have made of this |
| T1:7.2 | and godly among you accept suffering. Even those who understand as | completely as possible the truth of who they are accept suffering. My |
| T1:8.10 | is proof of your memory’s tenacity and the failure of illusion to | completely rid you of what you know. |
| T2:4.2 | out upon creation. The idea of creation as something static would be | completely contrary to the meaning of creation. Yet you continue to |
| T3:1.11 | were to yourself and who you presented yourself to be could be two | completely different selves. Even within the illusion in which you |
| T3:9.3 | walking outside of the doors of this house of illusion and finding a | completely new reality beyond its walls. You might think, at first, |
| T3:12.7 | do not realize that what is being proposed to you here is something | completely new, something you have not even dreamed of. This state |
| T3:14.6 | the life you currently live than to see the need to change your life | completely in order to find love. You who are worried about the risks |
| T3:19.12 | a reality that will still exist for some even after it changes | completely for you. |
| T4:2.13 | still interested in glorifying the ego, but you also are not yet | completely certain of your Self and in your uncertainty, still |
| D:Day5.5 | their mouths as speech is enabled that bypasses the realm of thought | completely. Do not fight any of these feelings or others that I have |
| D:Day9.20 | While language cannot be | completely stripped of usages such as these, and while some use of |
| D:Day10.12 | in a way different than you have done it before than to do something | completely new. This is because old patterns or habits must be done |
| D:Day13.7 | that all exist within. It is only in this way that you become | completely fearless and totally spacious, for fear is part of the |
| D:Day36.13 | or timidity, all within a frame of thought and feeling that has felt | completely real to you and is completely real to the separate being |
| D:Day36.13 | of thought and feeling that has felt completely real to you and is | completely real to the separate being you have been being. |
completes (1) |
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| C:25.5 | love. When you reject love, it is hidden from you, because receiving | completes giving. Each of your brothers and sisters are love |
completing (2) |
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| D:1.18 | do not teach, and you do not learn, what is our continuing means for | completing this transformation? As you have been shown, this will not |
| A.4 | you have truly recognized unity, which may come before or after | completing the “Treatise on the Nature of Unity and Its Recognition,” |
completion (36) |
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| C:P.38 | complete. But if your joining with Christ is the accomplishment and | completion of all lessons, who is he who provides the lessons? This |
| C:9.37 | simply stated, is to supply a lack. This is your definition of | completion. What is missing in you is found in another and together a |
| C:12.23 | with him in his eternal home, joined with him as always in eternal | completion. |
| C:17.1 | or the very young or old. Being who you are is necessary for the | completion of the universe. Without the real you in it, there would |
| C:17.2 | it. It is the reunion of these two selves that will bring about the | completion of the universe and the return of heaven. Where two are |
| C:25.8 | time of tenderness. It will lead to the understanding of oneness as | completion, an understanding of giving and receiving as one. |
| C:26.22 | This would be the same as saying that there was no idea brought to | completion within the pages or on the film. In God’s idea of you is |
| C:26.22 | a novel, movie, piece of music, invention or artistic idea is the | completion of the pattern that will make that idea a masterpiece. An |
| C:29.4 | adjustments in your attitude toward service will bring about the | completion of the cycle of giving and receiving, and the beginning of |
| T1:5.11 | as stated many times and in many ways, must now be brought to | completion. |
| T2:8.1 | In order for this learning to come to | completion, you must put into practice the belief that no |
| T3:1.1 | way in which the personal self will continue to exist following the | completion and the integration of this Course. Previously, the |
| T4:8.16 | This is why you study subjects—so that you can come to this | completion and enjoy this certainty and pride that at least you know |
| D:2.5 | the time of learning has come to an end, would be to not realize | completion. |
| D:2.6 | the true nature of who you are, your inability to realize your | completion and claim your new identity cannot be seen as acceptable |
| D:2.7 | accept the truth is insane. To learn the truth and not accept the | completion of your learning is insane. |
| D:5.6 | for your true identity as a being joined in oneness. This seeking of | completion through oneness, this joining, is a true representation |
| D:5.6 | oneness, this joining, is a true representation that shows you that | completion does not come of standing alone but of joining, as love |
| D:5.7 | rather than pleasurable, if you did not lose yourself and experience | completion, you would not desire it. Sex, experienced for this |
| D:5.7 | you would not desire it. Sex, experienced for this pleasure and | completion, regardless of emotional attachment or non-attachment, |
| D:6.23 | —a design given to lead the way to desire for oneness and | completion. |
| D:16.7 | of the All of All because it is whole and rests in eternal | completion and wholeness. Love is the state of unity, the only |
| D:16.7 | you. Love, God, Creation, are all that remained in union, in eternal | completion, when form came into being. |
| D:Day1.25 | of the continuing story of creation that my story reaches | completion. It is a story whose completion cannot occur in singular |
| D:Day1.25 | of creation that my story reaches completion. It is a story whose | completion cannot occur in singular form, but as with any true |
| D:Day1.29 | of the end of the story that is to be fulfilled, brought to | completion and wholeness in you and in me, so that together we bring |
| D:Day6.8 | Every creative piece of art that comes to | completion includes a choice. At some point along the way a |
| D:Day6.8 | that a relationship of love has developed, and “good enough” or not, | completion is necessary. It may even be a commitment simply to |
| D:Day6.11 | told you are in the final stage of becoming. You have committed to | completion of the becoming that will create oneness between Creator |
| D:Day6.12 | You are not separate now from who you will be when you reach | completion! You are in and within the relationship of creation in |
| D:Day17.11 | the second coming of Christ, are expressions meant to symbolize the | completion of the cycle of birth, death, and rebirth as a means of |
| D:Day18.1 | of the way of Mary. Many of you will follow the way of Jesus to | completion, beginning a stage of interaction with the world, an |
| D:Day18.2 | symbiotic. Together they return wholeness and will bring about the | completion of the time of Christ. This symbiotic working together |
| D:Day18.4 | to “do” something. It is the way for those whose fulfillment and | completion is interlaced with bringing this expression to |
| D:Day18.5 | light in darkness provides for a knowing of light. Those who accept | completion of the way of Jesus accept their power to be generators of |
| D:Day40.34 | other? Will you carry it with you to level ground—to the place of | completion and demonstration of who you are being? |
complex (8) |
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| C:I.8 | This Course will seem remedial to some, easy to some, | complex to some. The mind may say, “Yes, yes, I know. Tell me |
| C:P.44 | that seems at first to leave behind abstract learning and the | complex mechanisms of the mind that so betray you. We take a step |
| C:9.43 | individuals needing to be in relationship to survive has grown this | complex web of use and abuse. |
| C:19.2 | The | complex set of criteria needed to create a world of separation was, |
| C:20.21 | This lesson is only as complicated as the most | complex among you needs it to be. But for some it can be simple, as |
| T2:4.5 | explanation could be as simple as forgetting where you are, or as | complex as a sudden panic or fear brought on by any number of |
| T3:3.10 | gone. The ego was simply your idea of who you were. This idea was a | complex set of judgments, of good and bad, right and wrong, worthy |
| T4:3.4 | of you have interpreted this displacement has come to seem quite | complex. |
complexity (1) |
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| D:Day13.6 | many, or the all, is apparent. The spaciousness of love, the lovely | complexity of form, the awesome majesty of nature, all are visible |
complicated (4) |
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| C:12.2 | How could this be the correct answer when this is so? Life is too | complicated to be solved by love. |
| C:20.21 | This lesson is only as | complicated as the most complex among you needs it to be. But for |
| D:13.3 | as they enter your awareness, but they may come to be seen as quite | complicated as you begin the practice of living with what you come to |
| D:Day29.4 | This is no more | complicated than ending the rift between mind and heart. You have |
comply (1) |
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| C:16.25 | want to be, you would still go meekly through your life trying to | comply with rules of God and man with thought of some greater good in |
component (1) |
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| C:2.6 | an error of enormous proportions. You again label love a “sometimes” | component and think that to act in love more frequently is an |
components (1) |
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| D:Day17.8 | but only of the necessary in the sense that all the given | components are necessary for wholeness. Representation of the power |
composite (1) |
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| C:23.22 | The body encompasses or holds the belief. It is the | composite of your beliefs, the totality. It will continue to hold |
compounded (3) |
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| C:11.16 | feel, for angels too are one with you. It may feel like loneliness | compounded for the brief instant you await its coming and feel the |
| C:14.27 | This is the problem | compounded in your “special” love relationships of having experienced |
| C:28.11 | as you begin to enter this stage of your journey. This is often | compounded by a feeling of wondering what is next as you wait in |
comprehend (3) |
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| C:25.21 | occur. Discernment is needed only until you are better able to | comprehend the whole. Comprehension of the whole is aided by a return |
| T1:5.4 | within A Course of Love. It is a fear of the human mind that cannot | comprehend the all or the nothingness, the eternal or the void. While |
| D:11.12 | will provide the answer to the question your thoughts cannot quite | comprehend well enough to even articulate, much less to answer. |
comprehension (3) |
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| C:25.21 | is needed only until you are better able to comprehend the whole. | Comprehension of the whole is aided by a return to wholeness of the |
| C:31.8 | accept. You are aware that this Earth rests in a cosmos beyond your | comprehension, and that the cosmos too is something that the Earth |
| T1:8.4 | truth that has existed for the past two thousand years without your | comprehension of it. The nature of life changed with the |
comprise (1) |
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| C:18.8 | of creation. Imagine again this chain and your Self among those who | comprise it, and imagine the life that you experience now taking |
comprised (8) |
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| C:31.37 | and growth is that of parent to child. These two relationships have | comprised your ideas of our Father and me as you have realized that |
| T3:8.4 | of the personal self. Whether you believe the personal self is | comprised of the one identity you now hold or the identity of many |
| D:Day3.40 | was the mind. This is, in a sense, true, as wholeheartedness is | comprised of the mind and heart joined in unity. It would be more |
| D:Day6.1 | Self of form. This is what our time on this holy mountain is largely | comprised of. We are in an in-between state of time. We stand at the |
| D:Day8.29 | thinking of the old thought system, not the new. This is thinking | comprised of the time-delay of the time of learning—of a time when |
| D:Day17.8 | As the universe is not | comprised of the unnecessary, nor are human beings. The universe, as |
| D:Day17.8 | nor are human beings. The universe, as well as human beings, are | comprised of nothing that is superfluous, but only of the necessary |
| D:Day18.4 | is there. Have no question in your mind about this. The universe is | comprised of no superfluous elements. What you feel called to is |
compromises (1) |
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| T2:9.10 | This is the purview of special relationships. Thus the very | compromises you are often prone to make in special relationships are |
compromising (1) |
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| D:Day32.10 | concept of God is not necessary. False concepts of God, however, are | compromising to God and to Self. |
compute (1) |
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| C:3.14 | it now and send it no information to process, no data for it to | compute. The only change in thinking you are asked to make is to |
computed (1) |
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| C:3.16 | and our learning, soon to learn that what we would know cannot be | computed in the databanks of an over-worked and over-trusted brain, a |
computer (4) |
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| C:9.30 | Think of your automobile or | computer or any other thing you use. Without a user, would it have |
| C:9.30 | and without a user might become the home to a family of mice. A | computer might be covered with a cloth, a flowerpot placed on top of |
| T2:10.10 | that the Christ in you is the learner here. What need is there for a | computer brain or for the ego to be teacher when the learner in you |
| T4:12.23 | overload of information. The singular consciousness would act like a | computer with a full drive and reject the information or be overcome |
conceal (1) |
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| C:19.24 | your divided notion of yourself allows you to both protect and | conceal. Fault always lies elsewhere. The guiltless part of you is |
concealed (1) |
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| C:P.17 | you and you remain unknown to your Self, so too does heaven remain | concealed. Thus, in turning your back on heaven, you turn your back |
conceive (14) |
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| C:2.13 | His being in every way. Would even you attempt such folly? Would you | conceive of the inconceivable? |
| C:3.10 | cause. This is partially due to your concept of the mind. What you | conceive it to be, it will be to you. While many teachings have |
| C:3.12 | Think not that your mind as you | conceive of it learns without comparison. Everything is true or |
| C:5.5 | Relationship exists apart from particulars. This is what you can’t | conceive of and what your heart must newly learn. All truth is |
| C:19.17 | from the mind’s separate thoughts. Yet this same mind could still | conceive of a creator. A mind that can conceive of a creator combined |
| C:19.17 | this same mind could still conceive of a creator. A mind that can | conceive of a creator combined with a heart that yearns for knowledge |
| C:22.19 | is at the center of all such stories. One quite literally cannot | conceive of the story without the “I.” Yet this you must learn to do, |
| C:23.19 | Beyond imagination is the spark that allows you to | conceive of what never was conceived of before. This spark is |
| T3:8.4 | Although at this moment it may be hard for you to | conceive of the idea of bitterness as something that you are attached |
| T3:13.2 | the physical experience and the personal self. In such times you can | conceive only of a God outside of yourself and trust not in the |
| T4:2.1 | of what is. Only an awareness of what is, an awareness that does not | conceive of such as what was and will be can peacefully coexist with |
| D:11.6 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:17.14 | when you have achieved what you have desired? Is it not possible to | conceive of a time in which desire will no longer serve you, just as |
| D:Day36.10 | between your being and God’s being without relationship. You could | conceive of self and God in different ways, but you could not truly |
conceived (8) |
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| C:3.10 | Everything that has been manifested in your world was first | conceived within the mind. While you know this is true, you continue |
| C:5.22 | desire to be separate is the most insane desire of which you have | conceived. Over all your longing for union you place this desire to |
| C:10.26 | realize the desire to laugh at yourself is quite genuine and not | conceived from meanness. There will be a happier self who seems to |
| C:23.19 | is the spark that allows you to conceive of what never was | conceived of before. This spark is inspiration, the infusion of |
| T2:6.5 | nothing for you to do, for what do you need time? Have you ever | conceived of accomplishing anything without takin |