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keep (113)

C:P.31  in the same way in which you know another human being, and yet you  keep seeking this type of knowing. Even with another human being,
C:1.14  It is merely your ego’s attempt to involve you in distractions that  keep you from your real responsibility. Think again about your
C:2.16  apart from your being. Nothing stands alone. All your attempts to  keep things separate are but a re-enactment of the original
C:4.8  Yearning, learning, seeking, acquiring, the need to own, the need to  keep, the grasping call, the driving force, the chosen passion—all
C:4.14  be in love is to be vulnerable, for once common sense has failed to  keep you acting as expected, you might forget to guard your heart or
C:4.14  you acting as expected, you might forget to guard your heart or to  keep your real Self in hiding. How dangerous indeed is such an act in
C:4.21  have made a place resembling home within your world. It is where you  keep love locked away behind closed doors. It is where you return
C:4.24  dearly. Within you is the light that will show you what love is and  keep it not set apart from life any longer. Love cannot be brought to
C:5.7  It hangs upon my wall and I gaze upon it. It is mine to own and  keep and cherish. As long as it is where I can look upon it, it is
C:5.8  ideas or money or things to look at, are your desperate attempts to  keep something for yourself away from all the rest. In setting love
C:5.14  is all that has joined with you. Without is all that you would  keep separate. Within you is every relationship you have ever had
C:5.15  two worlds are made up of. The one you see as real is the one you  keep outside of yourself, making it possible to look upon it with
C:5.23  your body. Your concentration on the life of your body is meant to  keep your body separate. “Overcoming” is your catch phrase here as
C:5.23  you struggle to overcome all the adversity and obstacles that would  keep you from having what you think you want to have. This is your
C:5.30  that anything becomes real. This you realize and so you strive to  keep far from you all that in relationship with you would add to your
C:6.4  be other than what they are and, through your preference, choose to  keep it so.
C:7.9  and most general lesson in regard to withholding: The world does not  keep you separate. You keep yourself separate from the world. This is
C:7.9  in regard to withholding: The world does not keep you separate. You  keep yourself separate from the world. This is what has made the
C:7.9  is your own heart, or that the truth is what you have chosen to  keep secure and set aside there. When you believe that this is so and
C:7.16  are not separate from the world. In every situation what you would  keep is what you will not have, because you keep it only from
C:7.16  situation what you would keep is what you will not have, because you  keep it only from yourself.
C:8.12  own secrets from revelation. This faulty perception of union would  keep you from the goal you seek, the goal that is no goal but your
C:8.15  do you. Separate bodies cannot unite in wholeness. They were made to  keep wholeness from you and to convince you of the illusion of your
C:8.15  of your existence. It is what appears to be and no more. Let it not  keep you from seeing the truth, as you do not let other surface
C:9.3  to protect? Thus, all of your love—the love that you imagine you  keep within yourself, and the love that you imagine you receive and
C:9.3  Your faulty memory has caused you to believe love can be used to  keep you safe, to make you happy and bind to you those you choose to
C:9.5  usefulness from each thing you see in it. How many items would you  keep that you now look upon? Your body too was created for its
C:9.10  the space you occupy. Take away the body’s usefulness. Would you  keep that which you now look upon? As you stand back and observe your
C:9.11  instead of trying to ignore what you have made, use it in a new way.  Keep in mind, however, that we are merely saving time, and that your
C:9.13  and bring to light. Even those feelings you attempt to name and  keep cleverly in a box that you have labeled this or that often are
C:9.20  You project fear outward and away from yourself, seeing not that you  keep that which you would project. Seeing not that outward signs of
C:9.20  not that outward signs of fear are but reflections of what you  keep within.
C:9.21  him fit to serve a king. This one exists in the violence you would  keep outside your doors, and from your inner sanctum you give this
C:9.25  You do not see all that these distractions of meeting needs would  keep you from.
C:9.36  your heart seeks in love it attains, but your separated self would  keep this attainment from you by turning every situation into a means
C:9.36  means to serve its ends. As long as union is seen as a means only to  keep loneliness from you it is not seen for what it truly is.
C:10.28   Keep going now for this is but a beginning. Experiment, just for the
C:10.32  Course, perhaps, and not be required to take it. You will want to  keep it theoretical and not apply it. You will ask for the
C:10.32  you and will not leave you to the chaos you seem to prefer. It will  keep calling you to acknowledge it and let it grow. It will tug at
C:11.3  Those of you less confident may quit before you begin in order to  keep from failing one more time. Even those who feel the power of
C:11.5  taught. Remember that your task here is to remove the barriers that  keep you from realizing what love is. That is the learning goal of
C:12.7  sleep an endless sleep. If you but understood the energy required to  keep the world of your illusion in its place, you would understand
C:12.7  change. What little that you think you know you would strive to  keep, and yet deep down you realize that you know nothing with the
C:12.17  one day and ten thousand the next, so many that you could never  keep track of them all, and yet they still exist within you and do
C:14.15  Everything that you consider valuable you want to  keep. This makes perfect sense to you because the foundation of your
C:14.15  you could not wait to share. Perhaps you think the desire to  keep things for yourself stems from something other than fear. You
C:14.19  or how to do it, you try to accomplish the “next best thing” and  keep it close to you, a twin universe still existing separately, but
C:14.19  one rich in oil, another in grain, you set up dependencies that will  keep you linked. Some of you do this quite obviously, and over years
C:14.26  unless you hold onto your own. And what you give to others you  keep for yourself. Give another specialness, and you keep it for
C:14.26  to others you keep for yourself. Give another specialness, and you  keep it for yourself as well as see it in them instead of seeing
C:16.13  safe. There is only one of you and so many of “them.” Never can you  keep your guard up quite enough or secure a final guarantee against
C:17.11  What does payment do but purchase something that is then yours to  keep? What have you purchased with all your effort to make amends for
C:18.14  fully with your whole being, making it one with you. That you  keep yourself from desiring anything fully here is what makes this
C:19.24  you have made between mind and heart are their ability to  keep one part of yourself blameless. Whatever happens, your divided
C:20.45  distinction between serving and service. It will be helpful if you  keep in mind that the idea of to serve is being used to replace the
C:20.47  cannot do everything. You cannot effect world peace. You can barely  keep your personal concerns in order. Your effort to do so is all
C:23.25  exercise for your mind is dedicating all thought to union, you will  keep your mind engaged and less resistant to unlearning. When you
C:26.7  attach to your life is the tragedy you see within it and attempt to  keep hidden from yourself. This fear goes hand in hand with your fear
C:26.7  bind, living a life you feel is devoid of meaning and letting fear  keep you from seeking the meaning you would give it. You feel no
C:31.14  that in order to be your Self, you have to share your Self. What you  keep you lose. This is the principle of giving and receiving that,
C:31.15  All that you would  keep private and unshared is, in essence, who you think you are. I
C:31.15  the secrets that fill your mind day-to-day with thoughts that  keep you from your Self.
C:31.18  seem antithetical with what I have already said—that what you  keep you lose, and what you share you gain. You think of confessing
C:31.20  the rest, leaving you with nothing to be ashamed of, nothing to  keep hidden, leaving you with nothing but the truth of who you are.
C:31.25  to telling an untruth or lie. Thus were born ideas of being able to  keep truth a secret, one of the most ridiculous ideas of the ego
T1:4.10  a whole aspect of concerns associated with keeping others other. You  keep others other by attempting to respond for them rather than
T2:6.5  to accomplish onto an unknown future time is what would seem to  keep you from accomplishment. I say that it is what would “seem to”
T2:9.5  of protection or that it would not be secure without your effort to  keep it secure. Inherent in this assumption is the concept of
T2:10.3  such as “my brain just isn’t working right today.” I want you now to  keep this example in mind as we explore learning in unity.
T2:11.14  Here that relationship is being called Christ in order to  keep the holiness and importance of this relationship forever and
T3:2.5  God. As independence seemed to be your purpose here, you could not  keep yourself from attempts to advance in this direction. And yet,
T3:2.5  attempts to advance in this direction. And yet, neither could you  keep from punishing yourself for this advancement.
T3:3.3  As much as you fear disappointment for yourself and let this fear  keep you from much you would desire, you fear as much or more your
T3:6.2  of life and death. But this is one of the key ideas that will  keep you from yourself and has much to do with your former notions of
T3:6.4  has always been just enough room within the ego’s thought system to  keep within you the idea of a self the ego is not. Thus has the ego
T3:8.3  structure that keeps you from the truth as surely as would iron bars  keep you within its rooms.
T3:8.5  has been made is to believe in a savior who could have, but did not,  keep you from this suffering. The choice that has not been made is
T3:14.6  come to you will be chosen changes. You will lose nothing you would  keep.
T3:14.7  This is precisely why you must choose not to  keep the life of discomfort caused by perceived illness, the life of
T3:14.7  by perceived disrespect. It is only by your choice that you will  keep these things and only by your choice that these things will
T3:14.8  caused by fear, the new will reveal to you all that you would  keep and all that you would leave behind. What you would keep is of
T3:14.8  you would keep and all that you would leave behind. What you would  keep is of love. What you would leave behind is of illusion.
T3:16.6  we speak of here a blueprint for some future reality. All that would  keep this lag in time a constant, and make it seem as if what is now
T4:2.10  and so it is necessary to belabor these false ideas that would  keep you from this awareness. If you think you can observe in
T4:2.17  about observing what is. The power to observe what is is what will  keep you unified with your brothers and sisters rather than
T4:7.6  have brought harmony to your body. Sustaining this harmony will  keep your body in perfect health, even while the manner of this
D:1.3  the space of the elevated Self. As long as you see in this way, you  keep the personal self in the forefront rather than allowing and
D:4.20  it. Do not look for a new structure with barred windows and doors to  keep you safe. Do not seek someone to tell you anew what to do with
D:4.26  heard what you have so longed to hear, protest no more. You cannot  keep your prison and have the new life that you long to have. You may
D:7.24  the fate of man. Everyone secretly fears that evolution will not  keep pace with the changing world and that man’s reign over his
D:12.7  of most and maybe all other books you have read, be a sign to you.  Keep this in mind as you consider how the first receiver of these
D:12.7  first receiver of these words can “hear” these words as thoughts.  Keep in mind that she thus has thoughts she is not thinking.
D:14.2  Here it will be helpful to  keep in mind the idea of “as within, so without.” We are not leaving
D:15.18  maintenance will not make the connection perfect, but that it will  keep it of service to you.
D:15.20  maintenance to sustenance is our goal, however. To sustain is to  keep in existence. To recognize unity as sustenance is to recognize
D:Day2.6  to have a nagging feeling that this stone of regret will always  keep you anchored to the self you once were, that no matter how high
D:Day3.28  design, but one of the thought system of the ego. It was a trick to  keep you constantly striving for more, a trick to guarantee the
D:Day3.28  small rewards of time-bound evolution, the small rewards that would  keep you assured of progress through effort, and just as assured of
D:Day3.38  knowing through discovery is knowing what was not known before, and  keep this in mind as we consider the knowing of abundance.
D:Day8.24  about observing what is. The power to observe what is, is what will  keep you unified with your brothers and sisters rather than
D:Day8.26  you may recall, is a product of the ego thought system that would  keep your true Self hidden. You are used to hiding the self of the
D:Day9.27  Nothing, not even the ego, has been able to  keep you from expressing the beauty and truth of who you are. You
D:Day9.32  learning challenge and so your natural pattern would be to  keep going now, to use the momentum of this learning success to
D:Day14.10  They are as specks of sand to the ocean. And yet we do not choose to  keep them. Spaciousness is spaciousness. Invisibility is
D:Day15.13  been told it cannot be misused? Do you feel unworthy and seek to  keep your unworthiness hidden? Do you still fear being known?
D:Day16.13  hold onto is based on fear and expelled into solidity where you can  keep your eyes upon what you have “formed” an opinion about. What you
D:Day28.6  excruciatingly difficult. Others reach a plateau of sorts and just  keep following the opportunities that are presented along one path.
D:Day37.7  distinct from God? Is your body distinct from your aliveness? You  keep looking for distinction from God as if distinction means
D:Day37.8  You  keep striving for differentiation in a way that simply will not work
D:Day37.8  that simply will not work—through separation! And what’s more, you  keep striving for differentiation while wanting to continue a certain
D:Day39.7  relate to anyone, Christ is there, bridging the distance that would  keep you separate and holding you in relationship. Christ has
E.25  this celebratory alleluia, is all you need return to, all you need  keep in hand should doubt arise. This one note is so full of love, so
A.15  is more appropriate than the sharing of outcome. Facilitators will  keep readers from attempting one correct interpretation, as the only

keeper (1)

D:Day8.11  prevent judgment, for it does not require you to be your brother’s  keeper but only your own. It requires you to know yourself without

keeping (15)

C:8.8  are like barnacles upon your heart, adhering to its surface, but  keeping it not from fulfilling its function or carrying within itself
C:18.3  Now imagine further that this chain is  keeping the Earth in its orbit. It is obvious that the Earth falling
C:21.4  have been used to order your world and to assist your mind in  keeping track of all that is in it. Your mind does not need this
C:22.12  These forces must then be directed. Often great effort is expended  keeping these forces from piercing your heart, the center of
C:30.4  time, past time, future time. We have spoken of these modes of  keeping time as well, but as the word keeping illustrates, there is
C:30.4  have spoken of these modes of keeping time as well, but as the word  keeping illustrates, there is nothing about time that can be kept.
C:31.19  the remnants of lessons unlearned. While you hang on to them by  keeping them hidden, no learning occurs.
T1:4.10  the body, they will miss a whole aspect of concerns associated with  keeping others other. You keep others other by attempting to respond
T3:15.5  of failure. The alcoholic can approach each day with faith while  keeping fresh memories of past abuse or humiliation in the hopes that
T3:16.8  resistance at all but the idea that you are already accomplished.  Keeping this idea in the forefront of your mind and heart will aid
T4:10.4  In  keeping with your new self-centered focus on what life has had to
D:15.17  Maintenance is thought of most often as  keeping what you have, and as keeping what you have in good repair.
D:15.17  Maintenance is thought of most often as keeping what you have, and as  keeping what you have in good repair. It is not often thought of as a
D:Day15.19  as the unknown. You dialogue about the unknown, not the known. By  keeping in constant contact with the unknown you stay in constant
D:Day27.1  apprehensive in terms of taking hold of the rest of your life, of  keeping it within your understanding, within your ability to come to

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C:3.17  take wing with joy and break with sadness. Not so the brain that  keeps on registering it all, a silent observer, soon to tell you that
C:6.10  Yet fear you do, and the maintenance of your fear  keeps you very busy. You stoke its fire lest it go out and leave you
C:7.10  forms that nonetheless are merely effects of the selfsame cause that  keeps truth separate from illusion. Where truth has come illusion is
C:8.8  from fulfilling its function or carrying within itself that which  keeps you safe upon this raging sea.
C:9.21  fullness only until the next is needed. Your closed door only  keeps you safe while its boundary is respected. To replace the
C:10.7  this voice was wise or foolish, the very repetition of this voice  keeps it in your memory. This may be the voice that says, “Stand up
C:14.26  as well as see it in them instead of seeing their glory. Specialness  keeps them separate, and therefore susceptible to loss. How can you
C:17.14  it is the repository of all that has proceeded from love. There it  keeps all love’s gifts safe for you. Love’s gifts are gifts of
C:18.3  is simply less obvious that you are part of what has established and  keeps a universal order, part of a whole that would be a completely
C:18.6  as a punishment from God, or as your home, a dwelling place that  keeps you separate, then you can begin to see it as what it is, a
C:18.14  so chaotic and erratic. A mind and heart in conflict is what  keeps you from desiring anything fully, and thus from creating.
C:31.20  and all things brought to love are seen in a new light, a light that  keeps what you would learn to help you remember who you are, and in
T2:7.14  saying you are a being who needs relationship. The only thing that  keeps you, in this new pattern, from being needy and dependent in an
T2:8.8  You are your own wings, your relationships but the breeze that  keeps you afloat.
T2:10.3  as if by some unseen hand. Where has this information gone and what  keeps it from you? You might feel frustrated with your memory at such
T2:11.13  being. That condition is relationship and relationship is what  keeps you forever one with your Creator.
T3:8.3  house of illusion will remain a real structure, a structure that  keeps you from the truth as surely as would iron bars keep you within
T3:8.7  is the cause of this inability to make a new choice and what  keeps the cycle of suffering in motion.
D:7.17  Self, and is a demonstration of means and end being the same. Desire  keeps you focused on your own path and leaves you nonjudgmental of
D:Day15.18  Entering the dialogue  keeps you in constant contact with the unknown and with unceasing

kept (38)

C:3.21  and there to leave you unaided and unhelped, for pain and love  kept together in this way makes no sense, and yet makes the greatest
C:3.23  Think you not that love can be  kept apart from life in any way. But we begin now to take life’s
C:5.14  you have ever had with anything. Outside of you is all that you have  kept apart, labeled, judged, and collected on your shelves.
C:6.12  be in opposition. Heaven and its milieu of eternal peace is rightly  kept, you think, for the end of life, and so you scream at the
C:7.9  throw open the doors to this safe house, and all the joy you have  kept from yourself will return. A great exchange will happen as a
C:9.3  cannot be real love. It is because you remember love as that which  kept you safe, that which kept you happy, that which bound all those
C:9.3  is because you remember love as that which kept you safe, that which  kept you happy, that which bound all those you love to you, that you
C:10.31  that for a moment your body did not seem to be a boundary that  kept you contained within its limitations. Then you will remember
C:12.10  to be true and yet have felt as if this is the secret that has been  kept from you. It is as if you are told endlessly “everything is
C:19.24  self. This idea of self-redemption has long been a culprit that has  kept union, even with your own Self, undesirable to you. The concept
C:25.13  wounded—physically, mentally, emotionally, and spiritually—has  kept you from engaging with life. Being healed and recognizing your
C:30.4  word keeping illustrates, there is nothing about time that can be  kept. The only thing real about time is its eternal nature.
T1:4.25  are getting at your final fears here, those most deeply buried and  kept in secret from you. Some of you who would count yourselves least
T1:5.9  from the ego’s thought system. That the ego’s thought system has  kept you from this freedom is the seeming difficulty you experience
T2:1.2  valuable to be sought and found or as something found that is  kept secure and cherished.
T2:6.5  that this trick of your mind has worked, you act as if you are being  kept from accomplishment by time, and this “seems” quite real to you.
T2:7.17  or bad. Or you may have, in your desire not to judge others,  kept yourself from speaking up in instances where you previously
T2:9.3  in the beginning of this Treatise as something found that is  kept secure and cherished. This aspect of treasure relates to your
T3:1.11  Even within the illusion in which you existed there was a self  kept hidden.
T3:5.4  have. All your time was spent in making repairs and this time spent  kept you too busy to see the light that was always visible through
T3:11.10  what they are. This is an important distinction that must be  kept in mind as we proceed so that you are not tempted to judge those
T3:19.1  changes less if you realize that all that has come of love will be  kept and that all that has come of fear will fall away. You have no
T4:3.6  unnatural—exist in relationship. While relationship is what has  kept you forever unable to be separate and alone, relationship is
T4:3.6  unable to be separate and alone, relationship is also what has  kept you seemingly forever unable to return to your natural state of
T4:3.14  others. Either way is but your choice. Your attachment to life has  kept you alive in form. Your attachment to death has kept your form
T4:3.14  to life has kept you alive in form. Your attachment to death has  kept your form subject to the cycle of decay and rebirth. There is
T4:10.3  past, your dreams, or art and music as you studied the lessons that  kept you focused on your Self, but you did, in a sense, study every
T4:12.34  creation of the new. Your former willingness to accept the old but  kept creation’s power harnessed to the old. Does this not make
D:2.14  of you have believed that the more details of your life that are  kept under the control of a benevolent system, such as that of
D:Day3.50  have acquired from this learning, of promises seemingly made and not  kept. Where, you may ask, is the lack of struggle that has been
D:Day17.4  What is the drive that  kept you reading this Course, caused you to enter this dialogue, kept
D:Day17.4  kept you reading this Course, caused you to enter this dialogue,  kept you examining, kept you attempting to move beyond learning to a
D:Day17.4  this Course, caused you to enter this dialogue, kept you examining,  kept you attempting to move beyond learning to a new means of
D:Day28.2  the age of reason. These have been discussed before so this will be  kept brief and illustrate only what is needed for our discussion of
D:Day28.9  This must be  kept foremost in your mind. The reversal spoken of recently, the
D:Day36.12  now, have made no difference to your state of being. You have just  kept being, kept making choices between one illusion and another in
D:Day36.12  made no difference to your state of being. You have just kept being,  kept making choices between one illusion and another in your separate
D:Day40.20  Self you long to be as well as the Self you are. This paradox has  kept you as intrigued with the idea of self as with the idea of God.

kernel (1)

C:20.12  Inward, inward, into the embrace, the source of all beginnings, the  kernel and the wholeness of all life. The whole exists untroubled by

key (31)

C:2.2  what would you today find meaningful? Only love. This is salvation’s  key.
C:20.45  from expecting resistance to expecting willingness is another  key change that will lead toward wholeheartedness. When you change
C:23.7  Let me remind you of a  key learning aid discussed some pages back: You would not be other
C:23.26  of the learning situation. Not taking control, however, is the  key to unlearning. What you term as being in control is simply
C:25.13  Being healed and recognizing your own state of being healed is a  key purpose of the time of tenderness. You cannot realize your true
C:30.8  This huge difference is easily overlooked and rarely seen as the  key that unlocks the door to universal consciousness, being present.
C:30.8  there is no infinitude, but only a vague concept of now. This is the  key concept that I not only knew but demonstrated. This is the
C:31.9  Thus your confusion is also your  key to understanding. You need but look at creation’s projection to
T1:8.12  as the myth to end all myths for in this example life alone is the  key to the riddle provided.
T2:11.12  Separate things must still exist in relationship. This is the  key to understanding the truth of these statements. For even while
T3:6.2  of God and the meaning of life and death. But this is one of the  key ideas that will keep you from yourself and has much to do with
T3:14.5  have forgotten: You would not be other than who you are. This is a  key idea that will help you immeasurably in leaving behind patterns
T3:16.8  that have you attempting to “accomplish” set goals in life. The  key to resisting these temptations is not resistance at all but the
T3:16.12  fears rob you of your certainty and result in a lack of trust. The  key to resisting these temptations is not resistance at all but the
T3:16.15  Now you must forget the idea of needing to maintain specialness. A  key aid in helping you to put this temptation behind you is the idea
D:14.3  physical world or anything in the state of unity. This is why the  key to unlocking the secrets of all you might want to know before
D:Day3.47  union. Living in this reality, the reality of certainty, is the only  key to abundance.
D:Day4.13  you might desire is locked away behind a gate to which you have no  key.
D:Day4.14  Access, then, is the  key to the treasure.
D:Day4.26  Union is both the treasure and the  key to the treasure. Union is both access and the place to which you
D:Day4.30  These are the natural responses of its training. Thus, a major  key to your discovery of all that exists within you in the state of
D:Day4.31  the details. Thinking is about details. I am imparting to you the  key to abundance and all the treasure that will come with the end of
D:Day5.1  will no longer be needed once full entry is attained, just as a  key is no longer needed once a door has been unlocked and passed
D:Day9.31  Thus you can see that a  key step in doing this is the debunking of the myth of an ideal self.
D:Day10.24  Let us talk a moment of this exchange, for it is a  key to your understanding of your Self and your power. This dialogue,
D:Day16.1  be seen, including the unknown, is full consciousness. Acceptance is  key. You can’t accept what you fear.
D:Day19.2  The  key here is discernment between true contentment and denial. Although
D:Day19.15  In this action of joining in union and relationship is contained the  key to creation of the new. It was spoken of earlier as the act of
D:Day28.23  The  key to this movement is the simple realization that it is possible.
D:Day31.3  and the known. This joining is the point of the experience and the  key to experiencing wholeness.
D:Day34.1  Self just spoken of—seeing the Self as being in relationship—is  key to creating a new world, how does this relate to the seeming

keys (1)

D:4.20  with who you are now that you are no longer a prisoner. Do not give  keys to a new jailer and ask to be taken care of in exchange for your

kill (2)

C:9.41  shocked, excited, or repelled. Here you watch the gladiators  kill one another for your amusement. Here is your notion of use
D:Day2.23  was a choice. A choice to take all that suffering upon myself and  kill it. To say, here is what we will do with suffering. We will take

kind (73)

C:P.35  powerful among them. Jesus took such a stand against those with this  kind of power that he was put to death. But Jesus did not advocate
C:4.12  knows what love is. This is perhaps an elderly person who is always  kind and gentle, with no cross word for anyone, and no concern for
C:4.12  and that you might one day acquire when the time is right. For that  kind and gentle stance you do not believe will serve you now, that
C:4.16  one who will have each ounce of love that is given returned in  kind. This is a balancing act you play with God’s most holy gift,
C:5.15  is truly real. To look inward at the real world requires another  kind of vision: the vision of your heart, the vision of love, the
C:6.21  your life is the evidence you would use to deny yourself hope of any  kind. You do not understand the difference between wishing for what
C:6.22  here to aid you. This is the purpose of the world and of love most  kind: to end your self-deception and return you to the light.
C:7.23  their truth will be revealed to you. Let your heart be open to a new  kind of evidence of what constitutes the truth. Think of no other
C:9.5  have seen a use for a body such as yours before it was created? What  kind of creator would create it and for what purpose?
C:9.18  is nothing but a choice, and it can be replaced by choice of another  kind.
C:9.24  knowledge that this must occur that leads you to attempt every other  kind of replacement. You can continue on in this fashion, always
C:9.28  have your reality be other than what it is? Have you not seen this  kind of distortion take place within the reality you do see? Is this
C:10.22  of its existence seem preferable to the unknown fears of any other  kind of existence. That an option could be chosen that leaves no room
C:10.24  that you are full of thoughts—thoughts about your body, the same  kind of thoughts you might have of someone else’s body. The
C:12.8  Uncertainty of any  kind is doubt about your self. This is why this Course aims to
C:12.24  You find it hard to believe Creation itself can be benevolent and  kind, or just another name for love, but such it is. God is but
C:13.5  and has no needs and so no sense of longing or sadness of any  kind. Because it is complete, it will ask nothing of you, but will
C:13.10  your attempts to listen to your heart, and will call this every  kind of foolishness, a waste of time that could be spent on better
C:13.12  this memory. No shame or fear is here, and no grievances of any  kind. For here forgiveness is already accomplished—and when memory
C:14.16  be lost to the world? You are alone and irreplaceable: one of a  kind. Within you lie all that you would hope to contribute and
C:15.9  to specialness seems the ultimate act of disloyalty to your own  kind. To even think that you could change and be unlike others of
C:15.9  To even think that you could change and be unlike others of your  kind, you would call an act of treachery. To give your allegiance to
C:16.21  who might take away their power or rise up against them. What  kind of power is it that needs to be constantly defended? What is it
C:18.24  causes all your distress. Think not that you react to pain of any  kind with the love from your real Self that would dispel it. The Self
C:19.5  in them. The first step in leading you to experience of another  kind is your willingness to accept that you are here to learn, and
C:21.5  cooperation. You see this in times of emergency or crisis of every  kind. And like the two people from different countries who do not
C:22.19  report on what a certain set of circumstances meant “to you.” This  kind of thinking is thinking with the small “I.” “I saw.” “I felt.”
C:23.11  form required by the belief in the separated self. Belief of another  kind can foster the creation of form of another kind.
C:23.11  Belief of another kind can foster the creation of form of another  kind.
C:23.13  I repeat: Belief of another  kind can foster the creation of form of another kind. A wholehearted
C:23.13  Belief of another kind can foster the creation of form of another  kind. A wholehearted belief in the truth about your Self is what is
C:23.14  Belief of another  kind is what miracles are all about. It is what you are all about as
C:25.13  cannot realize your true identity while you hang on to wounds of any  kind. All wounds are evidence of your belief that you can be attacked
C:28.11  what is next as you wait in anticipation for a calling of some  kind, so certain are you of an impending challenge to action, of some
C:29.3  over what to do have both welcomed and feared the idea of some  kind of service being required of you. There is no mystery to this,
C:32.5  Do not grieve your thoughts or believe in loss of anything of any  kind. Thus will all you have already received be remembered in this
T1:3.6  that demonstrates a lack of faith but the reverse is true. What  kind of miracle would lead to a lack of faith? There is no such kind
T1:3.6  What kind of miracle would lead to a lack of faith? There is no such  kind of miracle.
T1:3.8  What  kind of a miracle should you ask for? How big of a miracle should you
T1:3.8  I speak not in jest but ask you to seriously consider just what  kind of miracle is needed to get you to change your mind about who
T1:3.9  choose the “right” miracle. Some of you may think through just what  kind of miracle would be most convincing to you since you see this
T1:4.11  sprang from the ego-mind that would usurp the power of God. What  kind of gift arrives with a demand for the receiver to be responsible
T1:4.14  with the upside-down thinking of the ego-mind. Is this not the  kind of thinking that has caused you to blame God for what you have
T1:4.14  as to praise God for what you have labeled “good”? Would not this  kind of a creator be at odds with the concept of free will?
T2:1.11  Your thoughts of a grand piano will never create a grand piano. What  kind of thoughts, then, would create a pianist?
T2:9.7  knows that it shares the same needs as every other being of its  kind. Every being also inherently knows that needs and the
T2:11.2  This will cause struggle and, as you now know that struggle of any  kind alerts you to the presence of ego, you will continue to do
T3:4.1  a new curriculum. This Course will not call you to effort of any  kind. It will not tell you to leave behind your addictions or to go
T3:4.1  or to go on a diet or a fast. It will not even tell you to be  kind. It does not tell you to be responsible and does not chide your
T3:13.11  so simple that you regard them as little more than the self-help  kind of advice I have said this Course would not provide, they are
T3:20.8  not instead ask yourself what harm could be done by offering a new  kind of observance?
T3:22.15  be taken from the creative act of observation without a loss of any  kind. The creative tension existed not only as a product of the
T4:2.7  the end of time. Any text that tells you that you or those of your  kind or time are more or better than any other is not speaking the
T4:5.13  If you have believed in any  kind of afterlife at all, you have perhaps thought of the afterlife
D:6.11  This same  kind of attitude still governs your ideas about the body and the
D:8.2  who are not seen as having a “natural ability” of this particular  kind. But because you are prone to comparison, many of you have been
D:8.13  the other side of that door will require a new way of seeing, a new  kind of awareness.
D:14.14  through the expression of thoughts, feelings, art, beauty,  kind interactions, or miracles. What is real in the state of unity is
D:16.18  of the subconscious, which still sees in forms and symbols. This  kind of image may leave you thinking that you are “acting” as if you
D:Day3.3  most of this learning and “accepted” it as the way things are. This  kind of acceptance is what we are reversing with a new acceptance.
D:Day4.7  Early man and early childhood can thus be linked as examples of a  kind of learning that, despite evolution, has not left any of you.
D:Day4.33  Many, however, have applied a different  kind of focus upon breathing as a form of meditation. In doing so,
D:Day4.45  is real choice. What is a choice that leads not to difference of any  kind? These are the only choices you have made in a lifetime of
D:Day4.56  to continue our dialogue as one. To talk heart to heart. To have the  kind of discourse that can only be had without fear. To truly
D:Day15.5  had two purposes. The first purpose was the establishment of a new  kind of interaction and relationship between observer and observed.
D:Day19.5  is living as who you are within the world. But in what  kind of world? This is the catch that causes feelings of
D:Day27.12  not exhibit a temperature, no environment that does not do so. Some  kind of temperature is thus a constant. A constant is an aspect of
D:Day29.5  seen it as access to information or sensory experiences of another  kind, it is, in actuality, access to a state of being.
D:Day32.6  He can’t do that? If the original purpose was knowing Himself, what  kind of knowing would this provide? Wouldn’t this suggest a situation
D:Day32.9  perhaps akin to that of what we refer to as our conscience? What  kind of life would this be? A difficult to imagine life at the very
D:Day36.15  has been a challenging choice. A god-like choice. A choice for a new  kind of experience that has led to the creation of an unreal reality
A.14  You are patient, loving, and  kind. You have entered the time of tenderness. You begin to hear what
A.22  The way of learning in the Time of Christ brings with it a new  kind of evidence, an evidence demonstrated clearly and plainly with

kinder (2)

C:20.44  thinking, feeling, and acting. It will immediately make the world a  kinder, gentler place. And it is only a beginning.
E.20  all thinking behind. Leave all notions of being better, smarter,  kinder, more loving behind. Realize that these were all thoughts and

kindliness (1)

C:20.38  the reason and the outcome for which we pray. Hope acknowledges the  kindliness of the universe and has no use for things. The inanimate

kindness (1)

T2:2.5  What overriding  kindness calls one to take care of another’s body, to be a healer?

kinds (11)

C:11.2  is a celebration of the creator—and when you honor artists of all  kinds you honor but this fact. Every poem bears the mark of its
C:22.18  Obviously two  kinds of meaning are being talked about. The first we talked of
C:25.22  of being identity-less will make decision-making and choices of all  kinds appear to be difficult during this time. You must realize
T2:6.8  you continue to grow and change. Physical form and action of all  kinds are but expressions of what already exist within the seed of
T3:15.2  What hampers new beginnings of all  kinds within the human experience are ideas that things cannot be
D:16.18  There may be striking beauty in this image, as there is in art of all  kinds. This may be an idealized image of your former self, the image
D:Day3.6  even more anger and more resistance in regard to learning of all  kinds—in other words both old learning as well as new—than love.
D:Day8.5  do you not accept that you are at the mercy of situations of all  kinds? A job you do not like? You may not like it, and you may say
D:Day10.11  intuition is different than rational thought, as are feelings of all  kinds. You think of feelings either as that which comes to you
D:Day16.5  accidents seem to thwart plans, or in “situations” or crises of all  kinds. These manifestations also come to you to prove what you think
D:Day26.2  You have been guided by teachers, counselors, and leaders of all  kinds, through words spoken and read, through dialogue, through

king (1)

C:9.21  knees. He is hungry and you prepare a feast for him fit to serve a  king. This one exists in the violence you would keep outside your

kingdom (10)

C:20.3  You are no longer the object viewing the subjects of the  kingdom. You are the heart of the kingdom. The kingdom’s beauty
C:20.3  object viewing the subjects of the kingdom. You are the heart of the  kingdom. The kingdom’s beauty revealed. The beloved child suckled at
C:20.14  you think not of me living and imagine it not. Christ reigns in the  kingdom in which I live just as Christ reigned within me on earth. In
T3:8.1  The  Kingdom of God is the House of Truth. Or better said, the House of
T3:8.1  of Truth. Or better said, the House of Truth has been called the  Kingdom of God. I remind you, once again, that what you have called
T3:11.9  I have called the  Kingdom of God the House of Truth rather than the House of Peace for
T3:11.9  of Peace for a reason. What you are learning is no longer that the  Kingdom of God or the House of Truth exists, but how to live within
D:1.6  heart is freed to dwell in the house of the Lord, the new world, the  Kingdom that has already been prepared and so needs no preparation.
D:Day4.24  but since they knew not how to access it, they called it the  Kingdom of Heaven and longed for access to it after death.
D:Day4.28  Within you is the access that you seek, just as within you is the  Kingdom of Heaven.

kingdom’s (1)

C:20.3  the subjects of the kingdom. You are the heart of the kingdom. The  kingdom’s beauty revealed. The beloved child suckled at the breast of

knees (1)

C:9.21  is cold, and you prepare a fire and give her a warm blanket for her  knees. He is hungry and you prepare a feast for him fit to serve a

knell (1)

D:3.2  to return home. This call has always sounded. It is not a death  knell but a call to life. It is not of the past or the future but of

knew (26)

C:6.4  my parents, and lived in the same town. This was because they  knew I was not different from them, and they could not accept that
C:6.15  peace is? Those who once worshiped golden calves did so because they  knew of no other choice. A god of love was as foreign a concept to
C:8.11  place of union. Perhaps you are thinking now that if you  knew how this union worked you would surely use it to find the truth,
C:12.10  discouraged by this news, you breathe a sigh of relief because you  knew this to be true and yet have felt as if this is the secret that
C:18.14  in fully by a mind and heart combined in wholeheartedness. You  knew your Self to be the creator, and loved all that you created. You
C:19.19  back to it, undoing as you go all you have learned since last you  knew it, so all that remains is love. This undoing, or atonement, has
C:26.11  to put a name on happiness? Have you not long lamented that if you  knew what would bring you happiness you would surely pursue it? Have
C:26.11  you would surely pursue it? Have you not long stated that if you  knew what would bring meaning to your life you would surely do it?
C:26.25  by a thought of God, you grew simultaneously with God’s thought. You  knew your place in the pattern of creation from the outset. A full
C:30.8  only a vague concept of now. This is the key concept that I not only  knew but demonstrated. This is the legacy, the inheritance, I left to
T1:2.8  A Course of Love, an alternative exists. It did not exist when you  knew not of it and so your attempts at learning have been valiant and
T1:2.8  for a change of thought so extensive that all thought as you once  knew it does need to cease.
T1:9.6  version of creation, there needed to be a giver and a receiver. You  knew that giving and receiving makes one in truth. This is your
T4:8.9  God always  knew what your mind chose to rebel against: that creation is perfect.
T4:8.9  new lands while still believing the Earth to be flat—God saw and  knew to be consistent with the nature of man, even while the fear and
T4:12.12  She quoted a learned priest and scholar who spoke of how he  knew, as soon as he was content within the life of the monastery,
D:7.12  Remembrance was not about what you did not know, but about what you  knew but had forgotten. Memory has returned you to your Self.
D:12.15  or idea you were offering up for discussion, but something you  knew the truth about!
D:Day2.24  “I” did not suffer, for I  knew who I was and chose no suffering. This is what is meant by the
D:Day3.2  to see now that this learning was not a choice but only the way you  knew life to be. While the freedom of childhood learning might be
D:Day4.24  my disciples, was that they had access to this treasure. They still  knew that it existed, but since they knew not how to access it, they
D:Day4.24  to this treasure. They still knew that it existed, but since they  knew not how to access it, they called it the Kingdom of Heaven and
D:Day6.20  to engage me in debate, to lure me from the place of elevation I  knew I had attained. The temptations of the human experience are the
D:Day13.1  Once the One Self became form and  knew Its Self, it knew separate thought. The separate thoughts of the
D:Day13.1  Once the One Self became form and knew Its Self, it  knew separate thought. The separate thoughts of the one self, rather
D:Day15.23  with the unknown. It allows the continuing realization that what you  knew yesterday was as nothing to what you know today, while at the

knife (1)

C:3.19  strength? Such pain as has your heart endured would surely be a  knife to cut through tissue, a blow that to the brain would stop all

knitting (1)

C:13.3  If, when trying to call up memory of spirit, you find your brow  knitting in concentration, you are applying effort and need to cease

know (633)

C:I.4  mind so hates to be confused, to be open, to remain open, and to not  know. It desires anchors to hold it in one spot, and held there
C:I.8  some, easy to some, complex to some. The mind may say, “Yes, yes, I  know. Tell me something I don’t know.” The mind may reel at
C:I.8  some. The mind may say, “Yes, yes, I know. Tell me something I don’t  know.” The mind may reel at contradictions, cling to known truths,
C:P.8  of who He is. In order to end the need for learning, you must  know who you are and what this means. Where the original Course in
C:P.9  gone. You are right not to desire to glorify the ego in any way. You  know that the ego cannot be glorified and that you would not want it
C:P.9  not want it to be. This is why, while the ego remains, you cannot  know who you are. The only glory is of God and His creations. That
C:P.16  a choice for hell when you could instead have chosen heaven. Yet you  know that choosing heaven is the only true way to change the world.
C:P.18  separate from God or a choice to be one with God. It is a choice to  know yourself as you always have, or a choice to know your Self as
C:P.18  It is a choice to know yourself as you always have, or a choice to  know your Self as God created you. It is the difference between
C:P.18  Self as God created you. It is the difference between wanting to  know God now, and wanting to wait to know God until you have decided
C:P.18  difference between wanting to know God now, and wanting to wait to  know God until you have decided you are worthy or until some other
C:P.20  You have decided that you  know how to do good works but that you do not know how to do what God
C:P.20  have decided that you know how to do good works but that you do not  know how to do what God asks of you. You think, if God asked me to
C:P.24  at the senselessness of misery and suffering. A spirit that seeks to  know what to do, a spirit that does not believe in the answers it has
C:P.29  that govern the survival of the body. This is the way of those who  know this is not the way it is meant to be and then doubt their
C:P.31  What does it mean to believe in God? You recognize that you cannot  know God in the same way in which you know another human being, and
C:P.31  You recognize that you cannot know God in the same way in which you  know another human being, and yet you keep seeking this type of
C:P.31  they do is the essence of knowing them. God gave you the Word to  know him by. God gave you the Word made flesh as an example to live
C:P.32  You read what authors write and feel that you  know not only their characters, but them as well. Yet you meet an
C:1.17  life reflect a deeper meaning that, while hidden to you, you still  know exists. The union of two bodies joined in love create a child,
C:2.1  be learned. But it can be recognized. Can you pass love by and not  know that it is there? Oh, yes. You do it constantly by choosing to
C:2.9  be made known to you before you are willing to give it up. You do  know this, and yet you constantly forget. This forgetting is the work
C:2.16  you can involve one without involving the other. You believe that to  know with your mind is a learning process that stands apart from all
C:2.16  process that stands apart from all else that you are. Thus you can  know without that knowing being who you are. You think you can love
C:3.6  with two legs and two arms, ten fingers and ten toes. And yet you  know this was not Jesus, nor is this a picture of the Christ. Jesus
C:3.10  in your world was first conceived within the mind. While you  know this is true, you continue to believe you are the effect and not
C:3.11  dependent on your senses and your judgment. While you believe you  know what will hurt you and what you will find comforting, you
C:3.16  our energies and our learning, soon to learn that what we would  know cannot be computed in the databanks of an over-worked and
C:4.1  Do you have to love God to  know what love is? When you love purely, you know God whether you
C:4.1  you have to love God to know what love is? When you love purely, you  know God whether you realize it or not. What does it mean to love
C:5.7  give it form and say, “I love this one” or “I love that,” yet you  know that love exists apart from the object of your affection. Love
C:5.8  “Ah,” you think when you find love, “now my heart is singing; now I  know what love is all about.” And you attach the love you have found
C:5.19  relationship with you, for you are holiness itself. You do not  know this only because you fill your mind and leave your heart empty.
C:5.28  to wonder how it comes about. There must be some secret you do not  know. What is the difference, you ask, between setting a goal and
C:6.15  How can I convince you that peace is what you want when you do not  know what peace is? Those who once worshiped golden calves did so
C:6.16  How can I make peace attractive to you who  know it not? The Bible says, “The sun shines and the rain falls on
C:7.2  you cannot receive, and you cannot receive a piece of heaven nor  know a piece of God or your own Self. Your giving must be total for
C:7.15  at another’s expense is indeed withholding, and in your world you  know not how to claim anything for yourself without withholding it
C:7.20  greater than it is now. For you cannot give up the only reality you  know without believing in and having at least some elementary
C:8.2  and with such gentleness that those who cannot come to stillness  know it not. The language of your heart is the language of communion.
C:8.10  Even those of you whose perceptions remain quite faulty  know that there is a difference between what lies on the surface and
C:8.12  them, but also to have power over them. Whatever you might come to  know you would deem your property and its disposition your purview.
C:9.7  pleasure and pain, violence and gentleness. A desire to  know everything but only through its own effort, a desire to see
C:9.7  a world such as that of the body developed. Alongside the desire to  know was the desire not to know. Alongside the desire to see was the
C:9.7  body developed. Alongside the desire to know was the desire not to  know. Alongside the desire to see was the desire not to see.
C:9.9  Now you seek to  know how to escape what you have made. To do so you must withdraw all
C:9.14  to reveal the truth to you. They call to you from a place that you  know not. The difficulty is that the only self that is listening to
C:9.17  frailty, loneliness, and lack of love. Others misunderstand you and  know you not, and neither can you make any sense of them.
C:9.34  the world, restoring it to a previous condition that you imagine you  know. In this scenario God is like unto your banker rather than your
C:9.39  ceased to be. What you have lost is valuable indeed, and this you  know. But you know not what this valuable something is. One thing
C:9.39  What you have lost is valuable indeed, and this you know. But you  know not what this valuable something is. One thing alone is sure:
C:9.39  is. One thing alone is sure: When you have found it you will  know that it has been found. This is what will bring you happiness
C:9.39  cause you to feel as if your time here has not been in vain. You  know that whatever else your life seems to be for, if on your
C:9.41  is for the living, not the dead. But while you run the race you will  know it not. Competition that leads to individual achievement has
C:10.5  and to think miracles into existence. This desire merely shows you  know not the source of healing and are not ready to be healed.
C:10.12  wrong, you will merely rot away after you have died and no one will  know how wrong you were! If you are wrong, at least you believed in
C:10.32  it will say to you. “Come home, come home,” it will sing. You will  know there is a place within yourself where you are missed and longed
C:11.3  reason you do not like the idea that those who would instruct you  know more than you now know, and why you begin each new course of
C:11.3  the idea that those who would instruct you know more than you now  know, and why you begin each new course of learning by feeling as if
C:11.9  To think you must protect anything from God is insane, and you  know that this is so. But because you view free will as all you have
C:11.9  things and blame Him for others. Yes, perhaps this God you think you  know has given you everything, but He can also take it all away, and
C:11.17  concentrate on giving love, for you cannot give what you do not yet  know, and when you know it you need not give it, for it will extend
C:11.17  love, for you cannot give what you do not yet know, and when you  know it you need not give it, for it will extend from you naturally
C:12.1  in unity, it would be easier for you to accept. If I were to say you  know not of this sophisticated term and this is why you have believed
C:12.2  told love is the answer. You feel a little chastised to be told you  know love not. You feel a little deceived to think that love may not
C:12.5  do, for you are looking for something specific from it, though you  know it not. You are looking for the rest and quiet joy that only
C:12.5  you are not even sure of what it is you seek assurance. And yet you  know what tires you most is your inability to be certain of anything.
C:12.7  ideas that seem to be about change. What little that you think you  know you would strive to keep, and yet deep down you realize that you
C:12.7  you would strive to keep, and yet deep down you realize that you  know nothing with the certainty you seek.
C:12.9  wears but many faces in your perception of who he is, and while you  know him not you cannot know your Self. This one brother can unite
C:12.9  your perception of who he is, and while you know him not you cannot  know your Self. This one brother can unite you with all whom you
C:12.10  something has gone wrong! All you need do is look about you to  know that this is so—and, rather than be discouraged by this news,
C:12.10  It is as if you are told endlessly “everything is fine” while you  know this is not true. And if “everything” is fine, it must just be
C:12.11  earth despite your highways, roads and bridges. And somewhere you  know not, peace remains peace despite your wars, and happiness
C:12.12  little as the birds of the air or fish of the sea. Yet somehow you  know that in all of creation, it is humanity alone that somehow is
C:13.2  It but calls for you to ask one thing: Ask yourself what you already  know of the spirit of the person you observe. You will be amazed at
C:13.3  impressions come to you, and when they make you feel like smiling  know that you are feeling memory return. If, when trying to call up
C:13.7  resistance to attempting this exercise, remember that you already  know that you are more than your body, and ask yourself if it makes
C:13.7  makes sense to not do all you can to become aware of the “more” you  know you are.
C:13.8  memories, do not push them aside as interruptions in your day, but  know that anything that distracts you from the little self you think
C:13.9  other than that of your own Self? We invite the return of what you  know, and let your real Self guide you gently back to where you want
C:14.16  different results than are somehow meant to occur. Although you  know not your purpose, at least a part of you believes that this is
C:14.18  to say that you think otherwise. Yet, since only what you  know is part of your universe, do you not see that it depends on you,
C:14.19  away! It too must be maintained within your universe, or you will  know it not and its benefits will escape and be lost to you. You wish
C:14.19  that you could join with it and make it one with you, but since you  know not that this can be done or how to do it, you try to accomplish
C:14.24  of creation’s meaning of each. Yes, they go together, and this you  know; but the purpose of neither is what you have ascribed it to be.
C:14.25  While you realize not the purpose of anything in truth, you cannot  know love or your own Self.
C:14.28  You who do not  know how to trade your separated state for that of union have still
C:14.29  love with the special ones on whom you choose to bestow it, you will  know love not. What you will know is specialness, raised to the level
C:14.29  whom you choose to bestow it, you will know love not. What you will  know is specialness, raised to the level of the Almighty and set upon
C:15.9  this Course has set is but an act of treason upon the world as you  know it.
C:16.3  child who seeks love and attention in ways deemed inappropriate. You  know this child is no less than any other child, and what he seeks
C:16.13  safety, surely you will perish. Yet while you watch vigilantly you  know that you cannot protect yourself and that you are not safe.
C:16.14  You think you cannot give up your vigilance because you  know no other way to ensure your safety, and even if you cannot
C:16.16  more godlike they think they make themselves. For all of you here  know that judgment is not your place, and that it belongs to God and
C:16.20  right is a saying that is known to many of you, and even those who  know the saying not believe in the tenets it represents. This, you
C:16.25  This fear but stems from what you have used your power for. You  know your power created the world of illusion in which you live, and
C:17.3  beyond that which you are aware because of fear. And yet you  know you cannot claim that you are aware of all that exists within
C:17.3  aware of all that exists within the universe, or even that you fully  know your own Self. What is fearful about the unknown is simply that
C:17.3  is fearful about the unknown is simply that it is unknown. Coming to  know what was previously unknown to you can remove the fear, if you
C:17.5  There is an underlying assumption that you  know all that is good for you to know, and that to know more is going
C:17.5  an underlying assumption that you know all that is good for you to  know, and that to know more is going to mean that things you would
C:17.5  that you know all that is good for you to know, and that to  know more is going to mean that things you would rather not know, and
C:17.5  that to know more is going to mean that things you would rather not  know, and therefore must be bad, are what will be revealed. And yet
C:17.6  experience of dreaming during the time of sleep. Some may claim they  know everything there is to know about sleep and dreaming, being
C:17.6  the time of sleep. Some may claim they know everything there is to  know about sleep and dreaming, being married, using drugs, or having
C:18.13  only to experience this idea in your own way, from the desire to  know from which all ideas are born, in order to give it life.
C:19.13  up another reason for our reliance on the heart. Thought, as you  know it, is an aspect of duality. It cannot be otherwise in your
C:19.13  with thought in such a way as to actually transcend thought as you  know it. This transcendence is a function of wholeheartedness.
C:19.15  words. It is difficult for you to accept that what you most need to  know cannot be achieved through the same methods you have used in
C:19.15  be achieved through the same methods you have used in order to  know about other things. And, increasingly, you are willing to
C:19.15  experience for second-hand knowledge and to believe you can come to  know through the experiences of others. Yet, in the case of coming to
C:19.15  through the experiences of others. Yet, in the case of coming to  know what lies before you now—coming to know your own Self—it is
C:19.15  in the case of coming to know what lies before you now—coming to  know your own Self—it is obvious that another’s experience will not
C:19.16  To think without thought or  know without words are ideas quite foreign to you, and truly, while
C:19.18  of the answer you will receive. It is clear you can ask for what you  know not. This is not the problem. The problem is in who is doing the
C:20.28  leads to powerlessness. No true expression is possible until you  know who you are. To know who you are and not to express who you are
C:20.28  No true expression is possible until you know who you are. To  know who you are and not to express who you are with your full power
C:20.28  express who you are with your full power is the result of fear. To  know the safety and love of the embrace is to know no cause for fear,
C:20.28  the result of fear. To know the safety and love of the embrace is to  know no cause for fear, and thus to come into your true power. True
C:20.32  via your free will. When I beseeched my Father, saying, “They  know not what they do,” I was expressing the nature of my brothers
C:20.32  by fear. To accept your power and your God-given authority is to  know what you do. Let the fear be taken from this area of your
C:20.32  of cooperative action. As long as you fear your own ability to  know what you do, you cannot be fully cooperative.
C:20.35  Knowing what you do comes from existing within the embrace. You  know you do the will of God because you are at one with that will.
C:20.42  You would not be other than who you are. You may  know that this is true or you may dwell in fantasies, desiring what
C:20.42  riches that seem impossible for you to attain. And yet, whether you  know it is true or not, it is true: You would not be other than who
C:20.43  believed you were lacking. It releases you from judgment because you  know that your brothers and sisters are also beings of perfection.
C:21.9  that has always been meant to symbolize the unity of those who  know the one truth.
C:21.10  is not about knowing a certain dogma or a set of facts. Those who  know the truth do not see themselves as right and others as wrong.
C:21.10  truth do not see themselves as right and others as wrong. Those who  know the truth find it for themselves by joining mind and heart.
C:21.10  truth find it for themselves by joining mind and heart. Those who  know the truth become beings of love and light and see the same
C:22.3  the line, or axis. Imagine a globe spinning around its axis. You  know that the globe is representative of the Earth. What you less
C:23.3  of the slightest switch in mood, finish each other’s sentences. You  know the other would lay down his or her life for you, rise to any
C:23.5  partnered and non-partnered love relationships, the one you come to  know, the only one who does not transcend total knowing, is your Self.
C:23.6  relationship with God. As in any love relationship, the desire to  know God can be all consuming. Yet, while God transcends knowing,
C:23.6  while God transcends knowing, your relationship with God is how you  know both God and your Self.
C:23.29  What are the lessons? What is the curriculum? How will you  know when you have achieved a learning objective? Yet how can you
C:24.3  is taking place. Welcome them as harbingers of this good news.  Know that the time of tenderness is a sure path on the way home.
C:25.3  where you feel indifference, knowledge of things about which you  know nothing. But those who have tried to fake love cannot do it. The
C:25.4  Love cannot be faked because you  know love. Because you know it, imitations of love are immediately
C:25.4  Love cannot be faked because you know love. Because you  know it, imitations of love are immediately felt. You may choose to
C:25.23  will soon learn to trust this quiet process of discernment. You will  know you have succeeded when you truly feel as if you have “turned
C:26.11  to your life you would surely do it? Have you not long wished to  know your purpose? To be given a goal that would fulfill the longing
C:26.11  of steps to take to get where you want to go, only to realize you  know not where that is?
C:26.16  Can you let the planning for the future cease? Can you be still and  know your Self?
C:26.23  a place in the pattern of God’s creation? Or that you not only can  know but have always known of this place?
C:26.24  place you have never left but that you long for, believing that you  know it not. Your life here is much like a search for your story.
C:26.24  one event a mistake and another a blessing in disguise? You seek to  know your story’s table of contents, or at least a brief outline.
C:26.25  a fulfillment of that thought and that pattern. The only way to  know it is to think it once again. The only way to think it once
C:27.3  here, rather than being one of finding meaning, is one of coming to  know through relationship. It is in coming to know through
C:27.3  is one of coming to know through relationship. It is in coming to  know through relationship that you come to know your Self.
C:27.3  It is in coming to know through relationship that you come to  know your Self.
C:27.7  When you fully realize that the only way to  know the Self is through relationship, your concerns about
C:27.8  If you can only come to  know your Self through relationship, you can only come to know God
C:27.8  come to know your Self through relationship, you can only come to  know God through relationship. Christ is the holy relationship that
C:27.8  Christ always was and always will be. Your task here is to come to  know that relationship once again.
C:27.16  being a miracle worker because you do not think that you will ever  know what is called for.
C:27.17  is fear. All fear is doubt about one’s self. How can you not  know how to respond when doubt is gone and certainty has come? How
C:27.20  How will you  know when you have achieved the state of grace in which you were
C:27.20  you were created, and that you are living in relationship? You will  know by the certainty you feel. If you do not feel this certainty,
C:28.9  matter what that point of view may be, makes what you have come to  know pointless to you as well as to those you would convince? You
C:28.9  would convince? You think that when you are enlightened enough to  know, you are also enlightened enough to know what to do with what
C:28.9  are enlightened enough to know, you are also enlightened enough to  know what to do with what you know. While you continue to think of a
C:28.9  you are also enlightened enough to know what to do with what you  know. While you continue to think of a separation in terms of doing
C:28.10  being both guided and restrained. A time of realizing that you can  know without knowing what to do, and that this is not a mistake. Many
C:28.10  Many reach this stage and, not knowing what to do with what they  know, begin to doubt their knowing. This is a human response to a
C:28.11  fall short of devotion, which is the natural response of those who  know and worry not of what to do. This is a difficult stage as you
C:29.10  creation. In work too you will find an example of this. For you all  know that work and service somehow go together. In many cultures has
C:29.21  an asking for your true inheritance. You have felt that you need to  know for what it is you ask. And yet you cannot know until you
C:29.21  that you need to know for what it is you ask. And yet you cannot  know until you inherit. Can you have faith that your true inheritance
C:29.26  where the direction you choose might take you? What peace might you  know if you realized, truly realized, that all gifts come but once
C:30.5  what might be called universal consciousness, though you will not  know it when it is at first achieved. For universal consciousness is
C:31.6  and your blood pumps, quite unaided by your conscious self. You  know that if you had to consciously cause these functions to take
C:31.19  You cannot be honest while you do not  know the truth about yourself. If you remembered your Self, notions
C:31.34  relationship. It allows you to experience who you are and thus to  know, or remember, who you are. It is in your recognition of the
C:31.36  As you interact with your brothers and sisters, you seek to get to  know them. You do this so that you find what you have in common, and
C:31.36  common, and go on from there to shared experiences. You also seek to  know your brothers and sisters so that you will come to know what to
C:31.36  also seek to know your brothers and sisters so that you will come to  know what to expect from them. Once you have determined a brother’s
C:31.36  you have relationships with is a mode of behavior that allows you to  know what to expect. Thus, as you move from acquaintances to
C:32.1  you need guidance. You have previously looked to those who do not  know the difference for your answers. Now you can see that you need
C:32.2  Heart, and that regardless of this truth you will not, in coming to  know and experience this, lose your Self. The way in which you
T1:1.1  of conflict and of all seeking. No one seeks for what they already  know how to find or for what they already believe they possess.
T1:1.4  A Course of Love has provided you with what you need to  know, which is the function of all coursework. This does not mean
T1:1.8  Thought,” too many of you would become muddled in your feelings and  know not where to turn to explain the many riddles they would seem at
T1:1.10  and joy that knows no bounds, “this is what it is to experience and  know the truth. This is what it is to create, for this is what it is
T1:3.5  what is controlled create? How can what continues to give in to fear  know love? All your reasons for fear-based living have been
T1:3.9  about yourself. If you ask for a cure for a disease, how will you  know that this cure is a miracle and not the result of scientific
T1:3.18  would object to being asked to choose a miracle. Surely you cannot  know the consequences of what any miracle would have on the rest of
T1:3.18  the world. If you were to ask for a life to be spared, how would you  know it was not that person’s “time to die”? If you were to ask for
T1:3.18  to die”? If you were to ask for the cure of a disease, how would you  know that disease was not meant to be to further someone’s learning?
T1:3.22  You fear as well that you do not  know what miracles are and thus cannot perform them. You want a
T1:5.10  the heart becomes the determiner of what you experience since you  know it as the cause. This is what is meant by mind and heart being
T1:6.7  day would be gone the next. A person you met one day you would not  know the next. Thus memory allows relationship. Memory, or how you
T1:8.9  to follow into paradise. Take not the example of any of these and  know instead the example of woman, of Mary, Mother of God.
T1:8.10  and the failure of illusion to completely rid you of what you  know.
T1:10.13  If you do not pause now and accept that it is here, you will not  know the Peace of God that is your own Self.
T2:3.4  to your life. You have felt the peace and love of the embrace. You  know that you are experiencing something real and learning something
T2:4.1  and the omega, eternity and infinity. It is not only life as you  know it now, but life in all its aspects. It is life beyond death as
T2:6.2  it occurs in unison with unlearning, then the end of time as you  know it is close at hand. If you can begin now to think without the
T2:7.20  and receiving are one in truth changes the function of time as you  know it. There is not a period of waiting or a period of time between
T2:8.2  As was said within A Course of Love, the one you come to  know through relationship is your Self. This is the learning ground
T2:8.4  These are all calls to  know your Self and to act on this knowing. These are calls to truth
T2:8.5  previously asked or expected of you. This is an acceptance that you  know your own truth and an acceptance that that truth will not
T2:9.11  on to what you have arises. This is true of knowledge, or what you  know, and of who you are, just as much as it is of special
T2:10.3  swatted away as easily and routinely as a hand swats away a fly. You  know that the information is contained within you and yet you are
T2:10.3  this information. It is forced from your awareness by something you  know not. It is there and yet swatted away as if by some unseen hand.
T2:10.4  to others, how many of you would not want to replace your ability to  know with the ability of that of a supercomputer.
T2:10.5  replacing unity with singularity. You have narrowed your ability to  know to an ability to know that which you have experienced. While
T2:10.5  singularity. You have narrowed your ability to know to an ability to  know that which you have experienced. While what we are speaking of
T2:10.7  While you are being told that you can no longer believe that what you  know is related to experience, you are not being told that you have
T2:10.7  person of every variety and level of experience. Yet no one can  know more of the truth than another, and no one can know less.
T2:10.7  Yet no one can know more of the truth than another, and no one can  know less.
T2:10.8  to call it forth lies the truth that you and all other beings  know. The access to what seems to lie beyond your ability lies in the
T2:10.11  Why, then, is this called learning? Learning simply means to come to  know. If what you know has been forgotten, you still are in need of
T2:10.11  called learning? Learning simply means to come to know. If what you  know has been forgotten, you still are in need of the learning that
T2:10.11  you still are in need of the learning that assists you in coming to  know once again.
T2:10.15  of why this should be so. Is there ever a moment in which coming to  know is not appropriate? Is there any reason that coming to know
T2:10.15  to know is not appropriate? Is there any reason that coming to  know should not be seen as something continuous and ongoing?
T2:10.19  The Christ in you has no need to plan. A need to come to  know, yes. But a need to plan, no. The Christ in you needs not for
T2:11.2  forced to live by its laws. This will cause struggle and, as you now  know that struggle of any kind alerts you to the presence of ego, you
T2:11.16  on to both identities the world will not change and you will not  know who you are. You may think you know, and you may waste much time
T2:11.16  will not change and you will not know who you are. You may think you  know, and you may waste much time in perceived battles, valiantly
T2:12.14  with. Feel the embrace and the love that is this unity and  know that it is you and me and our Creator and all that was created.
T2:13.3  friends in a world now different than the one you once perceived. I  know of this world and I am here to guide you through it. I, too, am
T2:13.4  you, practice the beliefs that have been put forth in this Treatise.  Know that, in the time of unity, the truth will be shared by all.
T3:2.11  realize that what I speak of here is known to you. Realize that you  know that it is not God who abandoned you, but you who abandoned your
T3:3.2  me in spite of these traits that are not loveable and then I will  know your love is true.” You make this same statement to yourself as
T3:3.7  truth becomes known to you. When the truth becomes known to you, you  know God for you know love. Beliefs, and especially the changed
T3:3.7  to you. When the truth becomes known to you, you know God for you  know love. Beliefs, and especially the changed beliefs we have worked
T3:4.8  still be an ego-self. If you proceed with love, you will come to  know your Christ-Self.
T3:11.15  the house of illusion at all. What illusion can frighten those who  know the truth?
T3:14.3  translation cannot be completed if you refuse to live by what you  know—if you refuse to live as who you are.
T3:16.2  to create. You do not need to have a plan and you do not need to  know precisely what this new world will look like. You simply need to
T3:17.6  symbols that represent what is. So think now of whatever stories you  know of the Holy Spirit, stories that symbolize what is. In these
T3:20.10  cause to abandon it. Yes, I am providing you with means to help you  know how to live by the truth, but the means are not the end and are
T3:20.17  by those who do not see and have no willingness to offer. Just  know these aren’t the ones given you to bring to love and trust that
T3:22.1  you are not called to evangelize or even to a leadership role, you  know that you are called to something and think that you as yet know
T3:22.1  you know that you are called to something and think that you as yet  know not what that something is. You think that to be asked to simply
T3:22.1  “live” by the truth could not possibly be enough. You would like to  know in what direction living by the truth will take you, for surely
T3:22.7  with what you observe. Being one with what you observe causes you to  know the proper response. It is in responding properly that you will
T3:22.7  know the proper response. It is in responding properly that you will  know what to do.
T3:22.12  tension would not necessarily be a good thing to give up. You do not  know how to reach beyond what was for what will be without this
T4:1.9  if I had but known” this or that. The choice is the way of coming to  know. No choice is not such. No choice ever excludes anyone from
T4:1.9  No choice is not such. No choice ever excludes anyone from coming to  know his or her chosen lesson.
T4:1.11  that lies before you now concerns what it is you would come to  know. The question asked throughout this Course is if you are willing
T4:1.11  this Course is if you are willing to make the choice to come to  know your Self and God now. This is the same as being asked if you
T4:1.11  asked throughout the existence of time. Some have chosen to come to  know themselves and God directly. Others have chosen to come to know
T4:1.11  to know themselves and God directly. Others have chosen to come to  know themselves and God indirectly. These are the only two choices,
T4:1.17  truth has always existed, but the choice of a means of coming to  know the truth has shifted. All were chosen and all are chosen.
T4:1.18  them. That you have chosen God and chosen a new means of coming to  know the truth—the means of Christ-consciousness, is what has
T4:1.19  Many came to  know the truth by indirect means and shared what they came to know
T4:1.19  to know the truth by indirect means and shared what they came to  know through similarly indirect means. This is the nature of learning
T4:1.19  the Holy Spirit—they passed on, indirectly, all that they came to  know. This indirect means of communication is the reason for the
T4:1.27  that during the time of the Holy Spirit, some were able to come to  know themselves and God through the indirect means of this state of
T4:1.27  consciousness in which direct communication was possible, to come to  know themselves and God directly, and to pass on this learning
T4:1.27  for those who remain unaware of the new consciousness to come to  know themselves and God, and to continue to pass their learning on
T4:2.4  the Earth, the humans, in the state of the forgotten self, could not  know God because of their fear. I revealed a God of Love and the Holy
T4:2.11  achieve anything of merit is but a way of calling all others to  know what they can achieve. One may desire to best a sporting record
T4:2.17  this unity. You cannot see “others” as other than who they are and  know your power. You must see as I see and see that all are chosen.
T4:2.26  the disjoining of heart and mind, a state in which mind attempted to  know without the relationship of the heart, and so merely perceived
T4:2.31  Have you thought your instincts will be sharpened and that you will  know with an inner knowing that will aid the sight of your eyes?
T4:3.7  and live in a world the nature of which was fear, you could not  know God. You could not know God because you judged God from within
T4:3.7  the nature of which was fear, you could not know God. You could not  know God because you judged God from within the nature of fear,
T4:5.10  to make the choice to be aware of who you truly are. To  know your Self as my brother or sister in Christ; to be the Body of
T4:5.12  true. You hoped to live a good life and at the end of that life to  know God. Your vision of the afterlife was one in which God revealed
T4:7.3  their grasp. Many will be surprised by experiences of unity and  know not what to make of them. Those who attempt to figure them out
T4:7.5  the nature of Christ, it is not in the nature of the Christ-Self to  know fear or judgment. What we are speaking of is abiding in your
T4:7.7  your learning is in sight. Christ-consciousness and the ability to  know what is, once it has reached a state of sustainability in you,
T4:8.2  mean is that you are only now reaching a stage wherein you can  know, within your inner being, that this is the truth. I say this
T4:8.2  is the truth. I say this because it is only now that you can come to  know this truth without reverting to old ideas of not having had
T4:8.6  express love, which in turn caused a disconnect in your ability to  know God, because you did not know yourself.
T4:8.6  caused a disconnect in your ability to know God, because you did not  know yourself.
T4:8.14  who you are through expression of who you are that you come to  know who you are, then this is true of God as well. God could not be
T4:8.15  Does one  know love in one burst of knowing and never know more of love? Does
T4:8.15  Does one know love in one burst of knowing and never  know more of love? Does one grasp beauty and thereafter remain ever
T4:8.15  not the very essence of consciousness itself this ability to come to  know continuously? To be aware constantly of what is, is to
T4:8.15  To be aware constantly of what is, is to continuously come to  know and yet to never not know.
T4:8.15  of what is, is to continuously come to know and yet to never not  know.
T4:8.16  of a state of knowing as a state of there being nothing you do not  know about something. This is why you study subjects—so that you
T4:8.16  this completion and enjoy this certainty and pride that at least you  know all there is to know about this one thing. This was the ego’s
T4:8.16  this certainty and pride that at least you know all there is to  know about this one thing. This was the ego’s answer to being a
T4:8.16  true nature and your purpose here. To learn everything there is to  know about even one subject, and to call that learning complete, is
T4:8.17  does come to an end, and that end is fast approaching. Coming to  know through learning will be of the past as soon as
T4:8.17  soon as Christ-consciousness is sustainable and you begin to come to  know through constant revelation of what is. True learning has had
T4:10.2  entire life has been about. You cannot imagine how you will come to  know anything new, or be anything beyond that which you now are,
T4:10.11  you are now ready to do. Learning was what was necessary in order to  know who you are and how to express who you are. No longer learning,
T4:12.19  I  know you still have questions, dear brothers and sisters. I know that
T4:12.19  I know you still have questions, dear brothers and sisters. I  know that you will experience times of not knowing how to proceed. I
T4:12.19  know that you will experience times of not knowing how to proceed. I  know that you will occasionally have setbacks and choose the
T4:12.23  in Christ-consciousness, must share this consciousness in order to  know it. It cannot be grasped by the singular consciousness. You
T4:12.30  and continually able to sustain Christ-consciousness, is coming to  know the new design, and the new patterns that reveal the design.
D:1.4  All of this confusion and struggle is occurring because you do not  know what to do to prepare. You have not been convinced that you are
D:1.5  And yet you  know that you have been prepared by me, and that in union with me you
D:1.7  self must still struggle and try, prepare and plan. It does not  know how to do otherwise. You do not think you know how to do
D:1.7  and plan. It does not know how to do otherwise. You do not think you  know how to do otherwise.
D:1.26  Learning accepts that there are those separate from you who  know things that you know not. This is not the case. When you fully
D:1.26  that there are those separate from you who know things that you  know not. This is not the case. When you fully accept this, you will
D:2.2  To deny is to refuse to accept as true or right that which you  know is not true or right. This is the denial of insanity in favor of
D:2.3  split mind that allowed the confusion that led me to once say, “They  know not what they do.” You must understand that you do know, and you
D:2.3  say, “They know not what they do.” You must understand that you do  know, and you will know, as soon as the patterns of old have been
D:2.3  what they do.” You must understand that you do know, and you will  know, as soon as the patterns of old have been denied. Denial is the
D:3.13  are is different than helping you to learn. As was said before, you  know what you need to know. What we seek to achieve through this
D:3.13  helping you to learn. As was said before, you know what you need to  know. What we seek to achieve through this dialogue is acceptance and
D:3.13  through this dialogue is acceptance and awareness of what you  know. Acceptance is easily achieved through willingness. Full
D:3.16  about. Consciousness has to do with that of which you are aware. To  know what you now know, and remain aware only of the reality of the
D:3.16  has to do with that of which you are aware. To know what you now  know, and remain aware only of the reality of the separated self,
D:3.22  nothing, nothing old and nothing new. I am reminding you of what you  know as I have reminded you of your identity.
D:3.23  attempts to do is to give you a language to support what you already  know, and are already aware of, so that you are more comfortable with
D:3.23  aware of, so that you are more comfortable with letting what you  know serve you in your creation of the new. All—all—that you need
D:4.11  it, or that you trust enough in the wisdom of your heart, that you  know that this is so. Either way, you may still believe in a divine
D:4.18  of learning. What was learned in the instant in which you came to  know your Self is all that learning was for. Let us not dwell any
D:5.8  here. The ego but seemed to be who you were for a time. Now that you  know who you are in truth, the ego does not remain, a separate entity
D:6.13  the truth and is part of what brought you, finally, to the quest to  know your Self.
D:6.14  So let us begin with a suspension of belief in what you think you  know about the body, in what science would tell you about the body,
D:6.14  of. To discover is simply to find out what you did not previously  know.
D:6.15  will be predicated on the discovery of what you did not previously  know. This will not happen if you cling to “known” truths. Revelation
D:6.16  the time of discovery that is before you. Calling what you think you  know into question is not a call to return to uncertainty, but a call
D:6.27  is that the elevated Self of form may still need “time” to come to  know the changes that only occur in “time” although they are already
D:7.1  a being existing in the shared consciousness of unity you couldn’t  know what the experience of form would be like without entering into
D:7.1  of form would be like without entering into it, you cannot  know the experience of unity without entering into it. To “enter”
D:7.11  is the condition upon which your discovery of all you do not yet  know awaits.
D:7.12  Self as it was created. Remembrance was not about what you did not  know, but about what you knew but had forgotten. Memory has returned
D:7.12  the new you to come into being by revealing what you do not yet  know about how to live as the elevated Self of form.
D:7.24  setback, and see any threat against civilization as they  know it as a return to barbaric times.
D:8.8  You chose to join mind and heart and it was done. But you do not yet  know how to rid yourself of former patterns. Your mind, while it no
D:9.3  You continue to think that your desire to  know who you are calls you to think about who you are and in that
D:9.4  But you have thought about this desire to  know who you are in one way or another all of your life without
D:9.8  you were still a learning being were meant to allow you to come to  know your true identity. “A Treatise on the Art of Thought” was but a
D:9.10  learned. In other words, it must be realized that you cannot come to  know the new, or to create the new, through the means of old,
D:10.2  with and enable the use of abilities such as these, but you also  know that these means are limited in what they can do and that they
D:10.7  of learning, this way of discovery will be a constant coming to  know of what is as well as a constant expansion of what is, or a
D:11.4  was but a beginning to the total rejection of thought as you  know it that must now occur in order to go on to creation of the new.
D:11.5  —has been enhanced and amplified by what you have learned. You  know you have been called and that a contribution has been asked of
D:11.9  and answer your calling? How does this relate to your desire to  know what to do?
D:11.10  seek again for answers when this has been accepted. Because you will  know and fully accept that the answers lie within.
D:11.13  words give evidence of who I am because they give evidence that I  know who you are. That these words give evidence that I know who you
D:11.13  that I know who you are. That these words give evidence that I  know who you are and that they give the same evidence to your
D:11.13  that they give the same evidence to your brothers and sisters that I  know who they are, will tell you something of the nature of who you
D:12.13  it, the thought that is not really thought but the way of coming to  know of the Self joined in unity, enters you through the place of
D:12.14  you with an authority that you are not used to—thoughts that you  know, beyond a shadow of a doubt, are true or right or accurate. They
D:12.15  desired more than anything to have others realize that you really  know something, that this wasn’t your usual opinion or idea you were
D:12.16  that has not yet occurred but that you are given the certainty to  know will occur. But once you have felt this certainty, you will
D:12.16  felt this certainty, you will never be so sure again that you cannot  know the truth. Adding the phrase “beyond a shadow of a doubt” will
D:12.17  To  know is to know. To know is to be certain. This may seem crazy or
D:12.17  To know is to  know. To know is to be certain. This may seem crazy or impossible,
D:12.17  To know is to know. To  know is to be certain. This may seem crazy or impossible, and in your
D:12.17  with certainty, when the reverse is what is true. It is sane to  know the truth. It is insane not to know the truth.
D:12.17  is what is true. It is sane to know the truth. It is insane not to  know the truth.
D:12.18  thoughts, other than your usual “self.” Either way, however, you  know that your self was involved, somehow, in this coming to know of
D:12.18  you know that your self was involved, somehow, in this coming to  know of the truth, even if this coming to know of the truth wasn’t
D:12.18  somehow, in this coming to know of the truth, even if this coming to  know of the truth wasn’t quite “of” the “you” of the personal self.
D:13.1  There is no danger, in this time, that you will  know the truth and then discover that you were wrong. You know the
D:13.1  you will know the truth and then discover that you were wrong. You  know the difference between certainty and uncertainty and are far
D:13.1  likely to err, especially in the beginning, in discounting what you  know rather than in being adamant in the proclamation of what you
D:13.1  know rather than in being adamant in the proclamation of what you  know. But this desire to proclaim what you know will grow in you, and
D:13.1  proclamation of what you know. But this desire to proclaim what you  know will grow in you, and while you will not be “wrong” in what you
D:13.1  know will grow in you, and while you will not be “wrong” in what you  know, you may have difficulty in understanding exactly what it is you
D:13.1  and you may have difficulty in the expression of what you  know, especially as what you know grows beyond the realm of mind and
D:13.1  in the expression of what you know, especially as what you  know grows beyond the realm of mind and body, form and time.
D:13.2  What you will be coming to  know in this new way of discovery will be coming to you from the
D:13.2  separate state except through the sharing of who you are and who you  know others to be. There are two issues of great import contained
D:13.3  is that what you will be discovering, what you will be coming to  know, will be coming to you from the state of unity, which is a
D:13.3  unity, which is a shared state. Although what you will be coming to  know is already known to you, it will still come in the form of a
D:13.3  as you begin the practice of living with what you come to  know.
D:13.4  these, and you will read account after account of people who did not  know how to live with what they came to know, with what was received
D:13.4  of people who did not know how to live with what they came to  know, with what was received in a “ray of light” from within the
D:13.5  and particulars. While you are perfectly capable of coming to  know in wholeness, a way that is actually natural to you, it will
D:13.5  feel “blinded” by the light of knowing. You will realize that you  know something you did not know before in form, that it is important,
D:13.5  of knowing. You will realize that you know something you did not  know before in form, that it is important, monumental even; but you
D:13.6  You will  know that this knowing must be shared. And yet, you will not, at
D:13.8  thoughts, and with the idea that no one will ever be able to truly  know you. But join with others who are experiencing the expanding
D:13.8  that things are different now. Join with others who are coming to  know through the state of unity, and the evidence to the contrary
D:13.8  that you are not alone and separate, and that even the coming to  know of the state of unity is a shared coming to know, a coming to
D:13.8  even the coming to know of the state of unity is a shared coming to  know, a coming to know in relationship.
D:13.8  know of the state of unity is a shared coming to know, a coming to  know in relationship.
D:13.9  that you could come to full expression of what you have come to  know without sharing in relationship? Partial expression, yes. But
D:13.11  what we are exploring together here, the idea that what you come to  know may literally not be sharable with those who remain in a
D:13.11  separate state except through the sharing of who you are and who you  know others to be. All this means is that while you may feel unable
D:13.11  you may feel unable to share or express the authority and truth you  know it represents, you will, by living according to what you know to
D:13.11  you know it represents, you will, by living according to what you  know to be the truth, form the very relationships and union that will
D:14.3  is why the key to unlocking the secrets of all you might want to  know before beginning the creation of the new are the ideas we have
D:14.9  earlier, and paves the way for discovery as a constant coming to  know and coming to be.
D:14.10  Coming to  know is the precursor of coming to be. The precursor to
D:15.1  Before creation of the new can begin, you must come to  know the way of creation as it is. It has not always been the same,
D:15.23  you work in relationship to maintain what you have learned, for you  know that when you return to the level ground from which you climbed,
D:16.1  You are now in the final stage of the state of becoming. You now  know who you are, and so now you can begin the work, or the
D:16.5  light to each of us; they bring the ability to see, the ability to  know, the ability to be, the ability to create. Through the art of
D:16.14  no lack, no uncertainty, no doubt. You are confident in what you  know. You realize fully that you are no longer a learning being and
D:17.9  You  know instinctively that this desire is not a desire to hold on to
D:17.21  so far to reach. You are here and desire fills you, even while you  know the glory of having arrived.
D:Day1.6  of the ego self, you look back on it and realize why you could not  know your Self while the ego was your guide. You were required to
D:Day1.7  and that you can remain ambivalent about their source, you will not  know me nor accept me, and you will not know or accept your Self.
D:Day1.7  their source, you will not know me nor accept me, and you will not  know or accept your Self.
D:Day1.8  Why are we so linked that your ability to  know your Self is contingent upon your ability to know me? Because I
D:Day1.8  your ability to know your Self is contingent upon your ability to  know me? Because I am. This is akin to saying Love is. I am what is.
D:Day1.17  Your desire to  know me has grown as you have read these words and grown closer to
D:Day1.17  words and grown closer to your Self. This is because we are One. To  know me is to know your Self.
D:Day1.17  closer to your Self. This is because we are One. To know me is to  know your Self.
D:Day3.14  are still with most of you to one degree or another. Even though you  know these are false ideas, and in that knowing may even say to
D:Day3.14  think in such a way, they are there in the learned pattern and you  know this too. They are what prevent you from believing that the
D:Day3.14  of monetary abundance. This is one of those situations in which you  know and have no idea what to do with what you know. Being unable to
D:Day3.14  in which you know and have no idea what to do with what you  know. Being unable to replace, in application, the false with the
D:Day3.23  lucky, one of those who always has “just enough,” little do others  know that your fear is as great as theirs. That while you admit you
D:Day3.27  what you desire. Remember that we are headed even beyond desire, and  know that desire must first be met before you can be taken beyond it.
D:Day3.34  For you are quite certain that there is a secret you  know not. There is, and it is a secret I will try to share with you
D:Day3.34  you can let your disbelief and anger at this suggestion fall away. I  know you expect a flowery answer, and surely not one that will be a
D:Day3.35  between yourself and God, is gone. You have been invited to  know God directly, and to develop a relationship with God. It is only
D:Day3.46  Even those of you who would claim to  know this anger not, who would claim to wait in trusting silence for
D:Day4.16  If you will contemplate for a moment what you  know about the example left by my life, you will almost surely
D:Day4.17  Let me assure you of what you already  know, that everything about my life was purposeful. That challenge
D:Day4.20  In order to “teach” what my life represented to those who did not  know me, methods of teaching were devised. From these methods of
D:Day4.23  of A Course of Love: Establishing your identity. You needed to first  know yourself as a being existing in union before you could know
D:Day4.23  to first know yourself as a being existing in union before you could  know anything else with the certainty you seek, for union is the
D:Day4.25  Your anger here extends to yourself as well, for all of you  know how many of my words have been forgotten, how many of the truths
D:Day4.27  To  know the basic truth of who you are—that you are a being who exists
D:Day4.30  within you in the state of unity, is an end to thinking as you  know it.
D:Day4.31  are thinking, yearning, grasping for the details. You would like to  know how, what, when, and where. While you concentrate on such as
D:Day4.34  fasted. You have been told that you are here to fast from want. You  know that you are here to experience both the old temptations and the
D:Day4.43  go back transformed into the elevated Self of form? Do you want to  know this place of access and carry it within you, or do you only
D:Day4.44  an unknown that, while it remains unknown, is still what you  know you have longed for all your life. This unknown has been
D:Day4.46  I do not have to spell out this choice for you, for you  know exactly what it means. It means you will be as I am. It means
D:Day4.48  it will be done, and we will continue our dialogue so that you  know more of the difference you have chosen. Once this difference is
D:Day4.49  and wholeheartedly meet the condition of being fearless, you will  know this, and you will pass through the time of coming to acceptance
D:Day4.51  illusion. The relationship of union is what you are here coming to  know once again, which is why the time of fear, and along with it the
D:Day4.54  is why it cannot remain with you as the way opens for you to fully  know the Self of unity. You are about to achieve your first glimpse
D:Day4.54  to achieve your first glimpse of wholeness, of oneness with God. To  know the truth of your inheritance.
D:Day5.10  your understanding to be done, and this will be done as you come to  know what unity is, and so more fully come to know your Self and love.
D:Day5.10  be done as you come to know what unity is, and so more fully come to  know your Self and love.
D:Day5.13  attribute intimately associated with the Self you are, you  know love is not an attribute and that all love comes from the same
D:Day5.13  not an attribute and that all love comes from the same Source. You  know you have been able to “give” love only when you have felt you
D:Day5.18  Realize here that while you want to  know the specifics of how this thing called access to unity will
D:Day6.2  While you  know this is the focus of our time together, few, if any of you, feel
D:Day6.16  on the holy mountain without taking you away from life as you  know it. We are, after all, speaking of the elevation of the self of
D:Day6.20  I  know it doesn’t always seem so. Give your attention for a moment to
D:Day6.21  as a mountain top, in fact much more real. Were your scientists to  know what to look for, they would find it. It is being created to
D:Day6.26  Our dialogue is not without purpose. You  know this or you would not be here. You know this or you would not
D:Day6.26  is not without purpose. You know this or you would not be here. You  know this or you would not feel the devotion to me and to what we do
D:Day6.26  and leave all others behind, you would not feel this devotion. You  know our task is holy and incomparable. You know there is nothing
D:Day6.26  feel this devotion. You know our task is holy and incomparable. You  know there is nothing more important for you to be involved in. All
D:Day8.11  to be your brother’s keeper but only your own. It requires you to  know yourself without judging yourself.
D:Day8.14  to it if you do not accept the feelings generated by it. You may  know that you dislike gossip only because you have been both a
D:Day8.18  tend also to deny the feelings of others. You will think that you  know the real from the unreal, truth from illusion, and so will
D:Day8.21  present time. This is a recognition that by being in the present you  know your feelings are of the truth. This is certainty. This is all
D:Day8.24  this unity. You cannot see ‘others’ as other than who they are and  know your power.”
D:Day8.29  interchangeably and either “thought” about them in order to  know how to react or suffered the consequences of reacting without
D:Day9.7  Realize now the truth of what you have just heard. While you  know you have not allowed yourself freedom of expression, you believe
D:Day9.7  yourself freedom of feeling. And yet if the truth be admitted, you  know that even this is not quite true. You know that you censor your
D:Day9.7  truth be admitted, you know that even this is not quite true. You  know that you censor your own thoughts and feelings, accepting some
D:Day9.7  your own thoughts and feelings, accepting some and not others. You  know you have repressed your emotions. You know you have lived in a
D:Day9.7  some and not others. You know you have repressed your emotions. You  know you have lived in a state in which you believed yourself to be
D:Day9.7  lived in a state in which you believed yourself to be lacking. You  know you have never known freedom from want.
D:Day9.8  Today, I would like you to  know freedom.
D:Day9.32  goals. This is the second myth that must be shattered if you are to  know true freedom. It begins with the simple realization that you do
D:Day10.12  of form, we work with what has been in a new way, and as you all  know from the time of learning, it is often more difficult to become
D:Day10.14  doubting your feelings or seeking outside assurances of what you  know will lead to either confidence or certainty is foolish.
D:Day10.18  are called to forget what you have learned and to realize what you  know.
D:Day10.21  not have lost Jesus as your companion and helpmate but will only  know more fully the content of the man Jesus. As you join with
D:Day10.21  dialogue, you will realize you have not lost your Self but will only  know more fully the content of your Self.
D:Day10.27  free of the body. Yet if you were to think now of a person whom you  know who has died, you would not be likely to think of them much
D:Day10.28  lived to see the current state of affairs of the world because you  know they would not have liked it? And do you not, in all honesty,
D:Day10.31  so. Not because any of you are powerless but because you do not  know your power. If there is one thing associated with my life more
D:Day10.31  more so than any other, it was this. I was an advocate for all to  know their power. Do you think that my advocacy was a social
D:Day10.38  of the power that will cause these things to come to be. Yet I  know you and what you want to hear. I know you have long waited for
D:Day10.38  things to come to be. Yet I know you and what you want to hear. I  know you have long waited for your feelings to be addressed in a more
D:Day11.1  no loss but only gain? Why else would we have to share ourselves to  know ourselves?
D:Day11.2  Because we are one heart, one mind, one Self, we can only  know our selves through sharing in unity and relationship. We could
D:Day11.4  The One Self exists within the many in order to  know Its Self through sharing in union and relationship.
D:Day11.6  would be to not exist. To be the All of Everything would be to not  know existence. Only what exists in relationship knows that it
D:Day11.7  wisdom, Sophia, spirit. It is that without which God would not  know God. It is that which differentiates all from nothing. Because
D:Day12.2  reverse is true and has always been true. The body is now ready to  know that it is embodied, enclosed, surrounded, taken up, by
D:Day12.8  knows only love for the One Self. It feels the obstacle but does not  know it. The feeling that is the sense organ of the spacious Self
D:Day12.8  is joined rather than deflected. The open perceiver may or may not  know of this enfolding, but may realize a sense of comfort or of
D:Day13.1  many selves who have come and gone since the beginning of time now  know themselves as the many and the one, the individual and the
D:Day13.2  form is the self you were born into. The one self of form comes to  know the One Self through relationship with other selves experiencing
D:Day14.11  at acceptance of your relationship with your means of coming to  know.
D:Day14.12  a form of acceptance of the unknown and as such a means of coming to  know. These words are only one means, which is why this is called a
D:Day15.1  When you have fully surrendered to the fact that you can’t come to  know on your own you will have entered the dialogue. When you fully
D:Day15.2  to accept your relationship with it in order for you to come to  know it. The unknown and the known exist together in everything and
D:Day15.2  and everyone. Thus your willingness to be made known and to  know exists alongside your willingness to embrace the unknown.
D:Day15.4  observed? From within Christ-consciousness, you begin to be able to  know and to make known without observation or observance of the
D:Day15.13  pool, or is it the challenge of moving with the current that you  know will be generated by the joining of spacious Selves? Do you fear
D:Day15.15  You are here to make one another known and in so doing to  know oneness. It will be less difficult to know this voice as the
D:Day15.15  known and in so doing to know oneness. It will be less difficult to  know this voice as the voice of oneness once you have listened to the
D:Day15.17  and mistaken this as knowing the self. Movement is necessary to  know the self. The on-going informing or animation of the physical
D:Day15.17  “known” place. To cease to accept the unknown is to cease to come to  know.
D:Day15.18  in constant contact with the unknown and with unceasing coming to  know.
D:Day15.19  dialogue for you have not claimed a knowing that disallows coming to  know. You are in dialogue because in dialogue, coming to know is a
D:Day15.19  coming to know. You are in dialogue because in dialogue, coming to  know is a fluid exchange.
D:Day15.21  with others sharing this specific means of coming to  know with you, you are not asked to disregard any other means of
D:Day15.21  you, you are not asked to disregard any other means of coming to  know or to see any others differently than you see those with whom
D:Day15.23  known. To practice, as to inform, does not mean, however, that you  know nothing. Practice is the merging of the known and the unknown
D:Day15.23  realization that what you knew yesterday was as nothing to what you  know today, while at the same time, aiding in the realization that
D:Day15.23  at the same time, aiding in the realization that what you come to  know has always existed within you in the realm of the unknown that
D:Day15.26  may be quite different from the others with whom you are coming to  know, and perhaps quite different than you thought it would be. You
D:Day15.27  now so that as you join in true spaciousness with those coming to  know along with you, you do not create false ideas concerning what
D:Day16.4  These manifestations come to you to prove to you what you think you  know—that you are responsible for the sorry circumstances of your
D:Day16.5  These manifestations also come to you to prove what you think you  know—that others, or the world in general, are to blame for the
D:Day16.11  or not you are able to remain in a state of constant coming to  know. What you expel is what you do not want to know. What you try to
D:Day16.11  constant coming to know. What you expel is what you do not want to  know. What you try to control is what you do not want to know. You do
D:Day16.11  not want to know. What you try to control is what you do not want to  know. You do not want to know every time you predetermine, in advance
D:Day16.11  try to control is what you do not want to know. You do not want to  know every time you predetermine, in advance of knowing, what
D:Day16.11  or uncomfortable about a situation, you determine that you already  know that the situation is bad or is most likely going to be bad, and
D:Day16.11  accept that no feelings are bad will you allow yourself to come to  know what they truly are.
D:Day16.13  All that you predetermine you have come to  know will be cause only for suffering, arrogance, and righteousness
D:Day16.13  it as the “known” and do not remain in a constant state of coming to  know. What you would hold onto is based on fear and expelled into
D:Day16.13  so exists along with you in the spacious state of constant coming to  know.
D:Day17.3  is the creator of knowing because God created a means of coming to  know. This “part” of God, the animator and informer, is
D:Day17.4  more and more centered in the mind and more and more about coming to  know what others had already learned and were capable of teaching,
D:Day17.10  is the ability to represent what God created, the means of coming to  know—which is Christ-consciousness—through individual choice or
D:Day17.11  Christ-consciousness is your will to  know, to be, and to express. The time of Christ, and the second
D:Day17.11  of the cycle of birth, death, and rebirth as a means of coming to  know.
D:Day18.8  the present and thus of the truth. They are your means of coming to  know. They arise from Christ-consciousness. They come not in response
D:Day18.8  do, over the organizing factor of DNA, of tissues and cells that do  know exactly how to interact. Where does this knowing come from? When
D:Day18.11  is a creation of feelings. All you need do is look about you to  know that feelings of love still abound. Beauty still reigns.
D:Day19.1  way of Mary may have felt confusion over your sense of calling. You  know you are called to something, and something important, but it
D:Day19.1  see not how it can become manifest in the world. In other words, you  know not what to do. You perhaps see no “specific” accomplishment in
D:Day19.11  both ways are needed to demonstrate the means of coming to  know, which are what all true expression is about.
D:Day20.4  for surely you have been told much here that you did not previously  know. This isn’t quite accurate however. What has happened here is
D:Day20.7  This is why you can “know” while always coming to  know. Why you can know yourself and constantly be coming to know. The
D:Day20.7  This is why you can “know” while always coming to know. Why you can  know yourself and constantly be coming to know. The only thing there
D:Day20.7  to know. Why you can know yourself and constantly be coming to  know. The only thing there is to know is the One Self in its many
D:Day20.7  and constantly be coming to know. The only thing there is to  know is the One Self in its many expressions. You are the known and
D:Day20.9  be made known, then you are the source and the power of coming to  know and making known.
D:Day22.1  of channeling here, it is only because you have been coming to  know yourself as channels without the need for these words. Now we
D:Day22.4  or information available and channeling only what one desires to  know. Thus, it is prudent to repeat once again, that you are the
D:Day22.4  the conduit, of the unknown becoming known. What you choose to  know and how you choose to know it is an act of channeling.
D:Day22.4  becoming known. What you choose to know and how you choose to  know it is an act of channeling.
D:Day22.7  real in the making known. It is the only way it remains real. You  know union in order to sustain and create union by channeling the
D:Day22.7  of union into the known reality of separation. You realize that you  know the unknown and you desire to make the unknown knowable. You
D:Day22.10  to do what only you can do. There is no one else who knows what you  know the way you know it or who can express the unknown in the way
D:Day22.10  you can do. There is no one else who knows what you know the way you  know it or who can express the unknown in the way that you can
D:Day22.11  Remember only the feeling that a place of union exists in which you  know God, in which you know love, in which you know of joy without
D:Day22.11  that a place of union exists in which you know God, in which you  know love, in which you know of joy without sorrow, and life
D:Day22.11  exists in which you know God, in which you know love, in which you  know of joy without sorrow, and life everlasting. This is the great
D:Day23.5  requires full acknowledgment that you hold within yourself a will to  know and to make known. This will is divine will, your will,
D:Day25.5  your resistance to thoughts that seem of the old pattern. That you  know they are of the old pattern is enough. Let them come. Let them
D:Day25.6  as much by rote as you would weed a garden, recognizing that you  know the harvest from the weeds. Think of yourself as stockpiling
D:Day25.7  is a time of preparation, not a time of waiting. What you need to  know now cannot be gathered except by your own hands. It cannot be
D:Day26.1  It has been said that you are the source and the power of coming to  know and making known. It naturally follows, then, that you are
D:Day26.3  simply means that you turn to the Self as the source of coming to  know of the unknown. While simple, this idea can be expanded upon.
D:Day26.6  can be thought of as an internal compass. It will not necessarily  know the answers as each answer is sought, but if paid attention to,
D:Day26.8  Self-guidance is the propulsion, the fuel, for the One Self to  know itself. You are ready to be so known.
D:Day27.1  keeping it within your understanding, within your ability to come to  know, within your own grasp of it. You have been asked to let go of
D:Day27.3  pointed you in differing directions, taught you what you needed to  know. This was the external experience of life. Most of you have had
D:Day27.6  Coming to  know is not an aspect of the mind alone. It is not an aspect of the
D:Day27.6  the mind alone. It is not an aspect of the spirit alone. Coming to  know is a quality of inner-sight, of wholehearted human experience
D:Day28.1  to begin to view the choices available would be to put off coming to  know the difference between externally and internally directed life
D:Day30.4  “Wholeness” or “Beingness” separating into more than one in order to  know Itself, you would see that knower and known are one. You would
D:Day30.4  that two or more are needed in order for knowing to occur. To not  know wholeness would be to be in a state of nothingness. Thus the
D:Day30.5  experiencer are one. In other words, one must experience in order to  know. It follows then that what is experienced is what is known. It
D:Day30.5  is to not experience wholeness. Stated another way, the self cannot  know the Self without joining with the Self. The Self must be the
D:Day31.8  Self. Notice the link here of knowing and experiencing. To  know experience as the Self is to know the Self as creator, or in
D:Day31.8  of knowing and experiencing. To know experience as the Self is to  know the Self as creator, or in other words, to know the One Self
D:Day31.8  as the Self is to know the Self as creator, or in other words, to  know the One Self within the individuated Self. To know the One Self
D:Day31.8  other words, to know the One Self within the individuated Self. To  know the One Self within the individuated Self is to join the two.
D:Day32.5  of the ideas put forth here, you might think of God deciding to  know Himself. You might think of God deciding to create. You might
D:Day32.6  suggest a situation similar to a parent thinking he or she could  know him- or herself through observation of the children they
D:Day32.7  concept might have nothing to do with the notion of God wanting to  know Himself. This concept may be quite amorphous and not
D:Day32.9  might God live? Could He live in time and space in a dimension we  know not? Does He live as the spirit within us, and as such have some
D:Day32.19  not quite accurate. Being is power. But being, like oneness, cannot  know itself without relationship. You are one in being with your
D:Day33.10  of relationship as well as the relationship itself. You either  know this or you don’t. It is not about “believing” that this is so,
D:Day33.10  that this is so, but knowing that this is so. It is when you  know that this is so, and you also know who you are, that you know
D:Day33.10  that this is so. It is when you know that this is so, and you also  know who you are, that you know with certainty that the only response
D:Day33.10  you know that this is so, and you also know who you are, that you  know with certainty that the only response is love.
D:Day34.4  The wholehearted desire that is upon you now is the desire to  know and experience this oneness of being in relationship rather than
D:Day35.1  In your relationship to God, who is your being, you can  know relationship to everything, because in this one relationship,
D:Day35.11  of yourself rather than in a quest for self or with a desire to  know a higher self. You return knowing you are one in being with your
D:Day35.14  other than love to exist. It should not take much consideration to  know that to create from anything but love could have disastrous
D:Day35.18  be said to have been made rather than created. The world as you  know it is what you have made. Your life as you know it is what you
D:Day35.18  The world as you know it is what you have made. Your life as you  know it is what you have made. You will only fully realize the
D:Day36.6  This is where you begin again. Begin again with the Self you now  know yourself to be.
D:Day36.14  cathedrals of towering majesty—has always been yours. The power to  know or perceive—even an unreal reality—has always been yours.
D:Day37.16  —and only because you do not believe that you can “know,” truly  know, what you do in truth know. You know that you know, but you do
D:Day37.16  do not believe that you can “know,” truly know, what you do in truth  know. You know that you know, but you do not believe that you know,
D:Day37.16  that you can “know,” truly know, what you do in truth know. You  know that you know, but you do not believe that you know, because you
D:Day37.16  can “know,” truly know, what you do in truth know. You know that you  know, but you do not believe that you know, because you believe you
D:Day37.16  truth know. You know that you know, but you do not believe that you  know, because you believe you are separate and so cannot know
D:Day37.16  that you know, because you believe you are separate and so cannot  know anything for certain save that for which you have experiential
D:Day37.16  have experiential or scientific proof. As a separate being unable to  know, you have been forced, or so you think, to rely on “external”
D:Day37.17  person, to be a tree blowing in the wind, what it would be like to  know God, but you cannot know, and your separate being “knows” of
D:Day37.17  in the wind, what it would be like to know God, but you cannot  know, and your separate being “knows” of this impossibility. This is
D:Day37.17  you to true knowing of your Self. A separate being can only truly  know itself. Yet in knowing yourself, you can come to know that you
D:Day37.17  can only truly know itself. Yet in knowing yourself, you can come to  know that you are not separate. If you can come to know that you are
D:Day37.17  you can come to know that you are not separate. If you can come to  know that you are not separate, you can return to union and
D:Day37.18  again, you have felt only as a being in separation can feel. You  know that despite how often someone says they “know how you feel”
D:Day37.18  says they “know how you feel” that they really do not. They cannot  know because they are not you. You cannot know how another feels
D:Day37.18  really do not. They cannot know because they are not you. You cannot  know how another feels because you are not them. You can join in
D:Day37.22  you appeal to when you appeal to God. Knowing what you are coming to  know about the true nature of God should thus not leave you feeling
D:Day38.2  much recently of love, but now it is time to return to love. Do you  know, can you feel as yet, how much I love you? How full of love I am
D:Day38.4  you felt loved for being something other than that which you are.  Know, through your brief contemplation of these feelings that this is
D:Day38.4  brief contemplation of these feelings that this is behind us now.  Know that we can be known and loved equally for who we are.
D:Day39.6  strive for here is revelation. For only through revelation can you  know all and still hold the mystery. This revelation is not something
D:Day39.11  think that relationship within everyday life is simple, but you also  know it as a constant. You know that you have had “good”
D:Day39.11  everyday life is simple, but you also know it as a constant. You  know that you have had “good” relationships and “bad” relationships,
D:Day39.16  Let me tell you what has occurred in the past so that you  know not to respond to love in the same way again.
D:Day39.34  What memory of I Am will you carry with you now that you  know that I Am is who I am and who you are? What memory has this
D:Day39.44  that you will no longer see me as an inhuman God. You will  know I am as human as are you and that you are as godly as am I.
D:Day39.45  Do not expect all, without also expecting nothing. Expect to  know that you hold both within yourself and that you hold me as I
D:Day39.46  to laughter, and replace weariness with rest. But you will still  know all of these. You will know the All of Everything and the
D:Day39.46  weariness with rest. But you will still know all of these. You will  know the All of Everything and the emptiness of nothing and our
D:Day39.48  we do and who we are? That we are creators? That we think, feel,  know, and create. Creation is the manifestation of all we think,
D:Day39.48  and create. Creation is the manifestation of all we think, feel,  know and come to know. Because we are constantly creating, we are
D:Day39.48  is the manifestation of all we think, feel, know and come to  know. Because we are constantly creating, we are constantly coming to
D:Day39.48  Because we are constantly creating, we are constantly coming to  know anew. This is eternity. A being in time wants to be known in
D:Day39.50  This is who I  know you to be and who you, in union with me, know me to be.
D:Day39.50  This is who I know you to be and who you, in union with me,  know me to be.
D:Day40.8  strive against the “opposing” force of separation, for you no longer  know it. The creative tension that now remains in our relationship is
D:Day40.13  wisdom, Sophia, spirit. It is that without which God would not  know God. It is that which differentiates All from nothing. Because
D:Day40.19  This is true. You  know this “I” because you have a relationship with yourself. If you
D:Day40.19  you did not have a Self to have a relationship with, you would not  know that you have an identity apart from the separate identities of
D:Day40.25  that of being “left out,” unrecognized, or unwelcome: “Don’t you  know that I am an individual? That I have feelings?” Are you saying
D:Day40.30  who you are. With this gift comes the ability to be known and to  know. Can you give up the ideal of your separated self in order to be
D:Day40.30  the ideal of your separated self in order to be known? In order to  know?
E.5  natural Self and your former self lie. You will realize that you  know what to do. You will realize that there is no “will be.” That
E.9  For as long as you  know that what I am telling you is true, for as long as you carry
E.9  who you are. You will be happy. You will be content. And you will  know, unerringly, how to act naturally from your being.
E.17  You do not as yet think you  know how to just be, and this is why, in a sense, this dialogue, in
E.26  poignancy who you once were, but you will not turn back. You will  know that all turning back would be but a retracing of the circular
E.30  You now  know how to respond to love, for you are love, being. So be it.
A.8  falling away and understanding arising. You are beginning to  know yourself in a new way. You are beginning to know yourself
A.8  are beginning to know yourself in a new way. You are beginning to  know yourself without the perceptions and the judgments of the mind.
A.8  the perceptions and the judgments of the mind. You are beginning to  know yourself as you truly are and you will begin to hear the

knowable (6)

C:19.14  of the divine, and why they conclude that God is unknowable. God is  knowable from within the mystery of non-duality itself. It would be
D:Day11.6  separate and joined in relationship is All because it is all that is  knowable. The All of Everything cannot be known any more than can
D:Day11.6  nothingness. The All of Everything is unknowable. Thus you are the  knowable of God. You are the knowable because you are the
D:Day11.6  is unknowable. Thus you are the knowable of God. You are the  knowable because you are the relationship of All with Its Self.
D:Day11.8  of All to All. It is the merging of the unknowable and the  knowable through movement, expression, and being.
D:Day22.7  realize that you know the unknown and you desire to make the unknown  knowable. You realize that you have known a place where nothing but

knowee (1)

D:Day31.6  All experience is a product of knower and  knowee. It is the One Self knowing itself as one individuated Self.

knower (7)

D:Day30.4  into more than one in order to know Itself, you would see that  knower and known are one. You would see that two or more are needed
D:Day30.5  Now let us consider this in terms of experience. As  knower and known are one, experience and experiencer are one. In
D:Day30.5  know the Self without joining with the Self. The Self must be the  knower and the known, the experience and the experiencer. The quest
D:Day30.5  The quest to join with God is this quest. The quest to be the  knower and the known, the experience and the experiencer. The
D:Day31.2  have been immersed in one level of experience you have been either  knower or known. This is why experience has seemed to exist apart
D:Day31.3  within you. You are the experience and the experiencer, the  knower and the known. This joining is the point of the experience and
D:Day31.6  All experience is a product of  knower and knowee. It is the One Self knowing itself as one

knowing (211)

C:I.5  it where its openness lies, where sweetness abides, where love’s  knowing is found. All the mind can do is rearrange reality and hold
C:P.29  who know this is not the way it is meant to be and then doubt their  knowing. This is the way it has always been, they cry. They lament
C:P.31  you know another human being, and yet you keep seeking this type of  knowing. Even with another human being, knowing what they stand for,
C:P.31  keep seeking this type of knowing. Even with another human being,  knowing what they stand for, what their truth is, what rules they
C:P.31  and how what they think aligns with what they do is the essence of  knowing them. God gave you the Word to know him by. God gave you the
C:P.37  there? Yet each of you holds within you the power to reach heaven.  Knowing your Self as who you really are is the only thing that will
C:2.16  apart from all else that you are. Thus you can know without that  knowing being who you are. You think you can love without love being
C:4.10  by being battered and abused by their experience here, rejoice in  knowing that it is not so. This seeming illusion is believed in
C:7.13  and find at times pieces of yourself scattered hither and yon,  knowing they are lost to you but not knowing how this loss came about
C:7.13  scattered hither and yon, knowing they are lost to you but not  knowing how this loss came about or where to retrieve these missing
C:7.13  this loss came about or where to retrieve these missing pieces, not  knowing that you can prevent the loss entirely by being one. What is
C:7.21  sense of your world. Those who have developed reliance on ways of  knowing not governed by the acceptable senses are seen as suspect.
C:8.10  to you. You speak openly of these levels of seeing, recognizing, and  knowing, saying often, “On the surface it would seem that…” and this
C:9.30  covered with a cloth, a flowerpot placed on top of it. Someone not  knowing what it is for would make of it what he or she would have it
C:11.8  Your free will you guard most closely,  knowing this is what made the separation possible. You regard it as
C:16.13  disaster. And yet you cling to all attempts to do so even while  knowing they are ineffective.
C:17.4  what you desire and what you fear just as you both desire and fear  knowing yourself.
C:17.5  your estimation, the unknown cannot be fully good or worthy of your  knowing because the reason that you use is loyal to the world you
C:17.7  plans and rail against everything that interferes with them, even  knowing in advance that your greatest efforts at organization are
C:20.35  You have not before now been able to even imagine  knowing what you do. You hope to have moments of clarity concerning
C:20.35  clarity are fractional. They seldom have any relation to the whole.  Knowing what you do comes from existing within the embrace. You know
C:20.37   Knowing what you do is a present moment knowing. It is not about
C:20.37  Knowing what you do is a present moment  knowing. It is not about plans. It is about moment-by-moment knowing
C:20.37  moment knowing. It is not about plans. It is about moment-by-moment  knowing exactly who you are and acting out of that loving identity,
C:20.37  who you are and acting out of that loving identity, and it is about  knowing that as you do so you are in accord and enjoying the full
C:20.48  the return to one heartbeat, the return to what is known. This  knowing you might call wisdom and think of as an attainable ideal of
C:21.8  this is considered moral conflict, an example being the individual  knowing the “right” thing to do but acting instead on what is the
C:21.10   Knowing the one truth is not about knowing a certain dogma or a set
C:21.10  Knowing the one truth is not about  knowing a certain dogma or a set of facts. Those who know the truth
C:23.1   Knowing and love are inseparable. When this is realized, it is
C:23.1  is the only true wisdom, the only true understanding, the only true  knowing. Love is the great teacher. And your loving relationships the
C:23.2  one cannot be possessed. While in a love relationship the greatest  knowing is sought and, with willing partners, attained; one’s partner
C:23.2  one’s partner in such a relationship still transcends complete  knowing. The relationship becomes the known. While it is your nature
C:23.2  relationship and to become known through relationship. This is how  knowing comes to be. Knowing through relationship is not a “second
C:23.2  become known through relationship. This is how knowing comes to be.  Knowing through relationship is not a “second best” situation. It is
C:23.3  Thus, while your partner in love transcends total  knowing, this too is “how it is.” How it is meant to be. Love
C:23.4  Non-partnered love also shares a  knowing through relationship. The loved one may be on the other side
C:23.5  the one you come to know, the only one who does not transcend total  knowing, is your Self.
C:23.6  desire to know God can be all consuming. Yet, while God transcends  knowing, your relationship with God is how you know both God and your
C:27.1  death as the only means by which to reach oneness with your Father,  knowing that such oneness is not compatible with the human nature you
C:27.6  stated that the only being who is not beyond the limits of total  knowing is the Self. Thus it is in knowing the Self that all is known.
C:27.6  is not beyond the limits of total knowing is the Self. Thus it is in  knowing the Self that all is known.
C:27.18  or fearing a fate of prophecy. The power we speak of is the power of  knowing.
C:27.19  How often have you known the “right” thing to do without  knowing the details of what came before and what was to come?
C:27.19  came before and what was to come? Sometimes you have acted on this  knowing, and at other times not. Living in relationship provides a
C:27.19  and at other times not. Living in relationship provides a constant  knowing of this sort, a simple knowing of a way things are meant to
C:27.19  in relationship provides a constant knowing of this sort, a simple  knowing of a way things are meant to be. It is a knowing felt within
C:27.19  this sort, a simple knowing of a way things are meant to be. It is a  knowing felt within the heart for which there still will be no proof,
C:27.19  fears you have experienced in the past will not arise within this  knowing.
C:28.3  Because inner  knowing is both individual and collective, both personal and
C:28.3  share common testimony validates the proof of inner and collective  knowing. You think shared beliefs amass, like a congregation around a
C:28.5  and beyond the need for any witnessing at all. This is the trust of  knowing. Knowing is of the heart, and holds a consistency and
C:28.5  the need for any witnessing at all. This is the trust of knowing.  Knowing is of the heart, and holds a consistency and certainty that
C:28.9  While you continue to think of a separation in terms of doing and of  knowing, it is obvious this cannot be the case.
C:28.10  guided and restrained. A time of realizing that you can know without  knowing what to do, and that this is not a mistake. Many reach this
C:28.10  do, and that this is not a mistake. Many reach this stage and, not  knowing what to do with what they know, begin to doubt their knowing.
C:28.10  not knowing what to do with what they know, begin to doubt their  knowing. This is a human response to a knowing that is not human in
C:28.10  know, begin to doubt their knowing. This is a human response to a  knowing that is not human in origin. Knowing is alien to you, and
C:28.10  This is a human response to a knowing that is not human in origin.  Knowing is alien to you, and that is why you seek validation. Each
C:29.19  As you once chose separation you can now choose unity. Not  knowing that unity was a choice prevented you from making this choice
C:29.21  have faith that your true inheritance is what you truly desire, even  knowing not exactly what that inheritance is? Can you not follow me
C:30.5  know it when it is at first achieved. For universal consciousness is  knowing Self, while you think it is knowing all. Knowing Self is
C:30.5  For universal consciousness is knowing Self, while you think it is  knowing all. Knowing Self is knowing all, but this you do not as yet
C:30.5  consciousness is knowing Self, while you think it is knowing all.  Knowing Self is knowing all, but this you do not as yet understand.
C:30.5  is knowing Self, while you think it is knowing all. Knowing Self is  knowing all, but this you do not as yet understand.
C:30.6  known Self realizes this and begins to act in accordance with this  knowing.
C:31.28  Just as you look to God for your Self,  knowing not what it is you seek, so too do you look to your brothers
C:31.28  sisters and all else that lives along with you. But when you look,  knowing not what you seek, what you find varies. Since there is only
T1:1.1  for the union of being with that which will provide for peace.  Knowing not what this is, is the source of conflict and of all
T1:1.3  I give to you is to seek no more. All that you are in need of  knowing has been provided within A Course of Love. That your learning
T1:7.3  We are moving you now away from all such beliefs to a  knowing that precludes the need for belief at all.
T1:9.9  As I awaited my death I was given the gift of  knowing what would come to be through my resurrection. This I tried
T1:10.12  learned the curriculum, what further lessons are needed? What quiet  knowing cannot come to you in peace? Why would you believe you can
T2:4.12  you are. They do not recognize the difference between thinking and  knowing.
T2:5.3  what to do. Thus you must be aware of the calls that assist you in  knowing what to do.
T2:8.4  These are all calls to know your Self and to act on this  knowing. These are calls to truth and but take the form of honesty
T2:10.5  that which you have experienced. While what we are speaking of as  knowing has little to do with the information stored in
T2:10.6  have been shown to be shared in like measure by all, so too is true  knowing. Just as needs were shown to be distinguishable from wants by
T2:10.6  from wants by a discussion of their shared nature, so too now must  knowing be distinguished from what you consider intelligence.
T2:10.8  in you. You might think of the ego as the hand that swats away this  knowing.
T2:10.10  call who you are back to your united mind and heart. This is the  knowing that already exists, the memory that is swatted away by the
T2:11.5  When we say all truth is generalizable, all needs are shared, all  knowing is shared, this is of what it is we speak.
T2:12.6  the learning goal being set here of going beyond belief to simply  knowing, the learning goal in relation to the miracle is the same—
T2:12.6  the same—it is one of going beyond belief in the miracle to simply  knowing. Knowing is knowing the truth. Knowing is right-thinking.
T2:12.6  —it is one of going beyond belief in the miracle to simply knowing.  Knowing is knowing the truth. Knowing is right-thinking. Your return
T2:12.6  of going beyond belief in the miracle to simply knowing. Knowing is  knowing the truth. Knowing is right-thinking. Your return to knowing
T2:12.6  in the miracle to simply knowing. Knowing is knowing the truth.  Knowing is right-thinking. Your return to knowing or right-thinking
T2:12.6  is knowing the truth. Knowing is right-thinking. Your return to  knowing or right-thinking is both the miracle and the end for the
T3:12.9  from fear, was not consistent with the laws of Love or of creation.  Knowing it existed in a state inconsistent with that of the laws of
T3:16.3  be called to effort and to struggle, to planning and to a state of  knowing that for which it is you plan. These have been the ways of
T3:20.2  or a fast pace. There is no more or less to learning in terms of  knowing the truth that you have always known, but there are degrees
T3:21.16  are a separate being and as such incapable of truly understanding or  knowing your brothers and sisters, those whose personal selves and
T3:21.22  I am saying is that you can remain confident in your personal self,  knowing that your personal self will serve those you are meant to
T4:2.16  How, then, could you possibly observe any others without  knowing that the truth of who they are is present even though it
T4:2.31  instincts will be sharpened and that you will know with an inner  knowing that will aid the sight of your eyes?
T4:3.11  Vision is the natural means of  knowing of all who were created in love. Observation is the natural
T4:4.14  This  knowing will come from the return of true vision. True vision sees
T4:8.9  to fulfill its purpose, like a drive to explore the ocean before  knowing how to swim or the drive to explore new lands while still
T4:8.15  Does one know love in one burst of  knowing and never know more of love? Does one grasp beauty and
T4:8.16  You think of a state of  knowing as a state of there being nothing you do not know about
T4:10.11  are. No longer learning, or being accomplished, is synonymous with  knowing who you are and the ability to express who you are in truth.
T4:12.19  brothers and sisters. I know that you will experience times of not  knowing how to proceed. I know that you will occasionally have
D:1.22  joined mind and heart in unity have returned to a natural state of  knowing in which learning is no longer needed. You have now come upon
D:1.22  You dare not, as yet, to turn to your own heart, and trust the  knowing that has been returned to you as you begin to live in the
D:2.22  authority, for advice or guidance. Within is where you find the  knowing of Christ-consciousness, the consciousness of unity. Within
D:4.15  As a learning being, you accepted that you learned through contrast,  knowing that contrast was provided for your learning. It was upon the
D:6.22  of the body, the laws you gave the body in the time of learning,  knowing not what the design of the body represented? What might the
D:7.29  We will begin here, with the territory of your conscious awareness,  knowing that discovery and revelation will expand this territory, and
D:10.1  instinct, intuition, as vision, or as calling, are ways of  knowing that come to you, and through you, outside of the pattern of
D:10.7  time of Christ, discovery is about acceptance of your true way of  knowing, a way that existed prior to the time of learning and that
D:11.13  life. You do not think your way through life, but instead draw your  knowing forth from the well of spirit, from the shared consciousness
D:12.16  shadow of a doubt” will be something you no longer need add to your  knowing of the truth because you will realize its redundancy.
D:12.17  is true. You think it is perfectly sane to go through life without  knowing anything “beyond a shadow of a doubt,” without knowing
D:12.17  life without knowing anything “beyond a shadow of a doubt,” without  knowing anything with certainty, when the reverse is what is true. It
D:13.3  identity of the Self and all that lives along with you. This  knowing will, for a while yet, be surprising because it will be
D:13.4  seem, at times, to need to be learned anew in daily living. This is  knowing that will often come in a flash, and is, in a sense, a
D:13.5  What comes of unity is in union and thus is whole. Therefore the  knowing that will be coming to you will be given in a state of
D:13.5  so foreign at times that you will feel “blinded” by the light of  knowing. You will realize that you know something you did not know
D:13.5  is important, monumental even; but you will be unable to “see” this  knowing, to envision it in the world of separation, to translate it
D:13.6  You will know that this  knowing must be shared. And yet, you will not, at first, fully
D:13.6  but so that you can come to understand it. What comes of union is a  knowing that exists in relationship. Once you have attained a state
D:13.7  you are not called to become an intermediary trying to bridge the  knowing of the separated self and the Self of union. What you are
D:13.9  are now being told by one who knows that you also do not come to the  knowing of the state of unity alone. Why then would you think that
D:15.18  attitude, an attitude of care, vigilance, anticipation, and a  knowing that without this care, vigilance, and anticipation, the
D:Day1.13  is man who has known not who he is, and it is through me that this  knowing can be returned. This is simply the way it is. It is not
D:Day3.14  or another. Even though you know these are false ideas, and in that  knowing may even say to yourself as you read them that you no longer
D:Day3.35  God directly, and to develop a relationship with God. It is only in  knowing God that the relationship of abundance will be made clear to
D:Day3.38  is a new way, the way of direct relationship with God, the way of  knowing through discovery. Remember always that knowing through
D:Day3.38  with God, the way of knowing through discovery. Remember always that  knowing through discovery is knowing what was not known before, and
D:Day3.38  through discovery. Remember always that knowing through discovery is  knowing what was not known before, and keep this in mind as we
D:Day3.38  what was not known before, and keep this in mind as we consider the  knowing of abundance.
D:Day3.40  now, because of whatever experiences of unity you have had, that the  knowing of unity is available to you. You may not have given great
D:Day4.27  —is thus the first step to the access that you seek. Without  knowing this, without knowing the truth of your existence, how could
D:Day4.27  step to the access that you seek. Without knowing this, without  knowing the truth of your existence, how could you be done with
D:Day6.8  the value of the piece, but determining to see the project through,  knowing that it will make the next piece or the next a better piece
D:Day6.28  But this very  knowing of the sanctity and incomparability of our task is what seems
D:Day8.12  Will  knowing your dislikes cause you to be intolerant? This is an
D:Day8.12  Acceptance of yourself, in love, leads to acceptance of others.  Knowing this aspect of how you feel, what we are here calling your
D:Day10.2  be combined with the confidence of the self of form? Certainty is  knowing that this power exists. Confidence is the expression of your
D:Day10.12  Feelings come from the innate  knowing of the self of form—in short, from the body. The body is
D:Day12.7  rather than known. Christ-consciousness replaces perception with  knowing, form with space.
D:Day13.1  the one self, rather than the form of the one self, allowed for the  knowing of the self that created the many selves. The many selves who
D:Day13.1  the many and the one, the individual and the collective. This is the  knowing in relationship that is available to you now.
D:Day15.4  by what is without any regard for your level of understanding or  knowing. You do this by taking what is into your spacious form rather
D:Day15.17  this stage of development because they feel they have achieved inner  knowing. They may still consider themselves to be capable of growing
D:Day15.17  They have achieved a goal consistent with their concept of inner  knowing and mistaken this as knowing the self. Movement is necessary
D:Day15.17  consistent with their concept of inner knowing and mistaken this as  knowing the self. Movement is necessary to know the self. The
D:Day15.17  is just that—on-going. The easiest way of all to slip from  knowing to not knowing is through stagnating in a “known” place. To
D:Day15.17  that—on-going. The easiest way of all to slip from knowing to not  knowing is through stagnating in a “known” place. To cease to accept
D:Day15.19  the unknown you stay in constant dialogue for you have not claimed a  knowing that disallows coming to know. You are in dialogue because in
D:Day15.22  However,  knowing that you have entered the dialogue does not mean that you
D:Day16.11  You do not want to know every time you predetermine, in advance of  knowing, what something is or will be. You predetermine, or decide,
D:Day17.3  God is in everything and everyone. Consciousness itself is not  knowing but awareness. God is the creator of knowing because God
D:Day17.3  itself is not knowing but awareness. God is the creator of  knowing because God created a means of coming to know. This “part” of
D:Day17.4  kept you attempting to move beyond learning to a new means of  knowing? Christ-consciousness. This is why it was said in the
D:Day17.4  is what was created to inspire movement beyond simple awareness to  knowing. You have always been aware that you exist and always been in
D:Day17.4  of answers to what the world around you is all about. An approach to  knowing, which was called learning, was previously the predominant
D:Day17.4  and were capable of teaching, learning began to fail the cause of  knowing.
D:Day18.5  of the same truth. All faith is faith in the unknown through  knowing, as a glimpse of fleeting light in darkness provides for a
D:Day18.5  knowing, as a glimpse of fleeting light in darkness provides for a  knowing of light. Those who accept completion of the way of Jesus
D:Day18.8  and cells that do know exactly how to interact. Where does this  knowing come from? When something appears to go wrong, what is the
D:Day19.14  but of great interaction. It is a state that facilitates  knowing through relationship. This occurs through the one Self of
D:Day22.2  be seen as that through which the unknown moves into the state of  knowing. This is the way in which life itself can be seen as a
D:Day22.7  or felt with such intimacy that it is known to you because the  knowing becomes real in the making known. It is the only way it
D:Day23.4  It is a surrender to the forces that move inside of you. It is a  knowing surrender to the unknown. It is a willingness to carry the
D:Day26.6  is sought, but if paid attention to, it will show you the way to  knowing.
D:Day26.7  of Everything realized in a single heartbeat, a single instant of  knowing. This is the One Self knowing itself. This is not knowing
D:Day26.7  single heartbeat, a single instant of knowing. This is the One Self  knowing itself. This is not knowing that comes with a great ah ha,
D:Day26.7  instant of knowing. This is the One Self knowing itself. This is not  knowing that comes with a great ah ha, but knowing that comes with
D:Day26.7  itself. This is not knowing that comes with a great ah ha, but  knowing that comes with the awe of reverence. Creator and created are
D:Day28.9  recently, the reversal from believing in a giver and a receiver to  knowing that giver and receiver are one, is also of paramount
D:Day30.4  are one. You would see that two or more are needed in order for  knowing to occur. To not know wholeness would be to be in a state of
D:Day31.6  All experience is a product of knower and knowee. It is the One Self  knowing itself as one individuated Self.
D:Day31.7  many. In each of the many is the One—the common denominator. By  knowing the One in the many, experience can be achieved within
D:Day31.8  The beginning of this  knowing occurs within, with the knowing, or experiencing, of the One
D:Day31.8  The beginning of this knowing occurs within, with the  knowing, or experiencing, of the One within the individuated Self.
D:Day31.8  of the One within the individuated Self. Notice the link here of  knowing and experiencing. To know experience as the Self is to know
D:Day32.6  granted free will so He can’t do that? If the original purpose was  knowing Himself, what kind of knowing would this provide? Wouldn’t
D:Day32.6  do that? If the original purpose was knowing Himself, what kind of  knowing would this provide? Wouldn’t this suggest a situation similar
D:Day33.10  The only way that you can do this is by always  knowing and never forgetting who you are. You are being in
D:Day33.10  this or you don’t. It is not about “believing” that this is so, but  knowing that this is so. It is when you know that this is so, and you
D:Day35.6  How is  knowing this going to be of practical benefit to you as you leave the
D:Day35.11  a quest for self or with a desire to know a higher self. You return  knowing you are one in being with your Creator and accepting your
D:Day36.7  When you start over,  knowing that what you have been given is everything, your creatorship
D:Day36.15  To be a being of feeling, thought, creativity and  knowing or perception is to be one in being with God. Accept this,
D:Day37.4  only in separation from the being you were being. And thus, not  knowing your union and relationship with your being, but only your
D:Day37.13  which is the power of thought, feeling, creating, and perceiving or  knowing.
D:Day37.17  Perception and  knowing have been used together here in describing the conditions of
D:Day37.17  because you must be able to perceive in order to be a being. But  knowing is also used because you are, as a being, just as capable of
D:Day37.17  knowing is also used because you are, as a being, just as capable of  knowing as you are of perceiving. In separation, however, the only
D:Day37.17  this Course has had, as its main objective, returning you to true  knowing of your Self. A separate being can only truly know itself.
D:Day37.17  of your Self. A separate being can only truly know itself. Yet in  knowing yourself, you can come to know that you are not separate. If
D:Day37.17  and through union and relationship to true individuation and true  knowing.
D:Day37.21  and every feeling. God is one with every creation. God is all  knowing. God is, in short, the collective consciousness and the
D:Day37.22  be called the “being” that you appeal to when you appeal to God.  Knowing what you are coming to know about the true nature of God
D:Day39.5  to speak again of contradiction here. Of the importance of your  knowing who I Am to you, and of the importance of being able to
D:Day39.5  able to continually discover who I Am to you. Of your embrace of  knowing, and your embrace of mystery. Of knowing me as your God and
D:Day39.5  to you. Of your embrace of knowing, and your embrace of mystery. Of  knowing me as your God and as God of all. Of knowing you are no
D:Day39.5  embrace of mystery. Of knowing me as your God and as God of all. Of  knowing you are no longer being on your own and yet of having to come
D:Day39.37  Here is where we must return to paradox, to  knowing who you are and who I Am and to constantly discovering who
D:Day39.38  This is a time of  knowing who you are and who I Am while at the same time, holding, or
D:Day39.39  This is a time of  knowing you are not on your own but that you must come into direct
D:Day39.45  Do not expect the world, expect heaven. Do not expect answers, only  knowing. Do not expect learning, only revelation. Do not expect all,
D:Day40.28  through the application of your thinking, feeling, creating, and  knowing being to all that you are in relationship with, you extend
E.9  that what I am telling you is true, for as long as you carry this  knowing within yourself, this is how long the eternity of being will
E.9  for you. There is no one to turn out the lights but you. Drift from  knowing to unknowing, close your eyes, and you can experience the
E.9  close your eyes, and you can experience the stillness of not  knowing, the rest and calmness of nothingness. You can experience
A.19  all has been the mind. It has stood between you and your own inner  knowing, caught in a dream of perception.
A.33  as if they have not experienced unity or as if they are no closer to  knowing themselves or God. They may feel as if this Course of study

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C:P.22  of those intent on doing good works. Rather than leading to  knowledge of God, prolonged interest in self can further entrench the
C:P.38  is oneness. The Christ in you teaches only in the sense of imparting  knowledge that you already have and once again have access to as you
C:1.2  You learned in A Course in Miracles that all  knowledge is generalizable. So is all feeling. All feeling results
C:3.2  Just as true  knowledge cannot be learned, love cannot be learned and you cannot be
C:3.16  to separate mind from body, brain from head, and intelligence from  knowledge, take heart. We give up trying. We simply learn in a new
C:4.6  God, you are alien here but need not be alien to your Self. In your  knowledge of your Self, all threat of time and space and place
C:7.18  is to specifics. Again this is why we call on love and the hidden  knowledge of your heart. Your heart already sees in a manner much
C:7.21  thus cling to the one sure thing that permeates your existence: the  knowledge that death will claim you and all of those you love.
C:9.24  self with your real Self, the Self that rests in unity. It is your  knowledge that this must occur that leads you to attempt every other
C:13.2  of the spirit of the person you observe. You will be amazed at the  knowledge you already have and the joy it brings you to remember it.
C:17.4  not magic, superstition, or insanity. Yet you shield yourself from  knowledge of it as if it would change the nature of the universe
C:19.6  Your saving grace is that even a separated self yearns for union and  knowledge of its Creator. Thus along with this yearning was a means
C:19.7  thus from these that you fuel your desire for union with all and for  knowledge of your Creator. This yearning must but be a pure yearning
C:19.14  It would be impossible for you to be a being that can yearn for  knowledge of your Creator without this knowledge being available. In
C:19.14  be a being that can yearn for knowledge of your Creator without this  knowledge being available. In creation, all needs are fulfilled the
C:19.15  increasingly, you are willing to exchange experience for second-hand  knowledge and to believe you can come to know through the experiences
C:19.15  Self—it is obvious that another’s experience will not bring this  knowledge to you, not even my experience. If this were so, all of
C:19.17  that can conceive of a creator combined with a heart that yearns for  knowledge of, and union with, that creator, can bypass the need for
C:19.23  Although our ultimate goal is to move beyond perception to  knowledge, a first step in doing this is changing your means of
C:19.24  in your right mind, and is the bridge to exchanging perception for  knowledge. Knowledge is light, and the only light in which you can
C:19.24  mind, and is the bridge to exchanging perception for knowledge.  Knowledge is light, and the only light in which you can truly see.
C:23.10  body is used and this will be clear. The body politic. A body of  knowledge. Belief fostered the form and the form was meant to foster
C:25.3  when you are uncertain, interest where you feel indifference,  knowledge of things about which you know nothing. But those who have
C:27.15  the you in and within the relationship that responds out of the  knowledge gained through relationship.
C:31.7  Mind is the control center, that which remembers and stores away  knowledge, that which is both you and beyond your understanding of
T1:2.7  the discipline that they have learned by using their skills and  knowledge in the world for even greater rewards. These rewards have
T2:2.4  offer far more prestige and economic gain to instead be a sharer of  knowledge, a shaper of minds.
T2:9.11  met, the desire to hang on to what you have arises. This is true of  knowledge, or what you know, and of who you are, just as much as it
T2:10.7  to experience, you are not being told that you have exactly the same  knowledge as does every person of every variety and level of
T3:9.3  begin to learn again, starting with the smallest building blocks of  knowledge, as if learning a new alphabet. Yet you soon will find that
T3:10.13  to a dwelling where those within it spoke only Spanish, soon your  knowledge of Spanish would return. For a short while you would have
T3:17.2  biblical story of Adam and Eve that has them eating from the tree of  knowledge was an illustration of the effects of this observation and
T4:1.11  and later. What you must understand is that all choices will lead to  knowledge of Self and God, as no choices are offered that are not
T4:4.10  of your science fiction, and cause you to turn deaf ears to the  knowledge I would impart, let me assure you that immortality is not
T4:6.2  your identity and inheritance. What you choose to do with this  knowledge is still up to you. What you choose to create with this
T4:6.2  knowledge is still up to you. What you choose to create with this  knowledge is still up to you.
T4:11.5  is the beginning of our co-creation. Do not seek for me to impart  knowledge to you in these concluding words. Absorb the following
T4:12.16  as having advanced the cause of man’s evolution and society’s  knowledge?
T4:12.19  learning instead of sharing in unity in order to realize some bit of  knowledge that you feel is necessary before you can go on. But I ask
D:10.2  Learning is about the transfer of  knowledge that was gained in the time of learning, through the
D:13.6  this sharing is not needed so much as a means of imparting important  knowledge to others, but so that you can come to understand it. What
D:Day3.47  as the only source of learning, and learning as the only source of  knowledge. What you have begun to see is that the mind is not the
D:Day3.47  is that the mind is not the source of certainty, no matter how much  knowledge it attains. What you have perhaps begun to see in similar
D:Day10.11  all feelings are capable of providing what you have called intuitive  knowledge or insights and your distrust of this knowledge and insight
D:Day10.11  called intuitive knowledge or insights and your distrust of this  knowledge and insight will need to be overcome.
D:Day19.14  The truth of this way is not discovered through the passing on of  knowledge in form but through relationship. Those following the way
D:Day21.6  as its outcome the sameness of teacher and learner—the transfer of  knowledge that would eventually make teacher and learner equal. Means
D:Day21.7  are equal and thus neither are needed any longer. The “transfer” of  knowledge is now an act of giving and receiving as one. No
D:Day21.7  is needed when you exist in union. It is recognized that the  knowledge, wisdom, guidance, or information that is needed in each

knowledgeable (2)

T2:10.5  is still a worthy illustration. For just as a supercomputer needs a  knowledgeable operator in order to provide the information sought, so
T2:10.5  to provide the information sought, so too do you need to become  knowledgeable in order to access all that is available to you.

known (227)

C:I.8  I don’t know.” The mind may reel at contradictions, cling to  known truths, compare this wisdom to other wisdom. The mind will
C:P.16  fear to do. You are so afraid to let go of the world that you have  known that, even though it is a world of conflict, sickness, and
C:P.28  back, and you will remember that, from the earliest of ages you have  known that life is not as it is meant to be; that you are not as you
C:2.9  of your thought process and the world you perceive must be made  known to you before you are willing to give it up. You do know this,
C:5.1  human, everything has been forgotten. Thus we begin to relearn the  known as the One who already possesses all. It is this joining of the
C:5.29  real Self retains for you, waiting only for your welcome to make it  known to you once more.
C:5.30  God is  known to you within relationships, as this is all that is real here.
C:5.30  as this is all that is real here. God cannot be seen in illusion nor  known to those who fear him. All fear is fear of relationships and
C:7.15  from others lest they profit from it. You want your intelligence  known and recognized, but you want it known and recognized as yours.
C:7.15  it. You want your intelligence known and recognized, but you want it  known and recognized as yours. If someone wants the intelligence you
C:7.21  it is in another and it even appears to be in conflict. You cling to  known truths, even though you are aware of their instability in time
C:7.21  as place, and so you live with constant denial that even what is  known to you is not known at all. You thus cling to the one sure
C:7.21  you live with constant denial that even what is known to you is not  known at all. You thus cling to the one sure thing that permeates
C:8.10  all that is recognized, the surface of a relationship all that is  known to you. You speak openly of these levels of seeing,
C:9.7  to see everything but only through its own eyes, a desire to be  known but only through what it would choose to share. Alongside these
C:10.12  if you believed you were your body and that alone. Long have you  known that there is more to you than flesh and bones. Belief is not
C:10.22  The separated self is so ensconced in fear that the  known fears of its existence seem preferable to the unknown fears of
C:10.22  not occur to it, for the absence of fear is something it has never  known.
C:16.20  makes a mockery of both. Might makes right is a saying that is  known to many of you, and even those who know the saying not believe
C:20.8  the embrace. Within the embrace our sight clears and what we see is  known rather than understood.
C:20.34  attunement with the heartbeat, the music of the dance. You have not  known what you do or what to do only because of fear, only because
C:20.48  from the embrace, the return to one heartbeat, the return to what is  known. This knowing you might call wisdom and think of as an
C:23.2  still transcends complete knowing. The relationship becomes the  known. While it is your nature to seek for more, it is also the
C:23.2  it is also the nature of life to exist in relationship and to become  known through relationship. This is how knowing comes to be. Knowing
C:26.22  within the pages or on the film. In God’s idea of you is all that is  known about you. God’s idea of you is perfect, and until now your
C:26.23  of God’s creation? Or that you not only can know but have always  known of this place?
C:26.24  that—like reading a story—when the end is reached and all is  known, the story is over except in memory and reflection and perhaps
C:27.6  knowing is the Self. Thus it is in knowing the Self that all is  known.
C:27.16  How often have you, even with the best of intentions, not  known the proper response to make? You even wonder as you pray
C:27.19  How often have you  known the “right” thing to do without knowing the details of what
C:29.2  Your function cannot be  known to you while you shy away from the idea of service. Whether you
C:29.17  joy. Once you have given up your belief in separation this will be  known to you.
C:30.6  consciousness is being in relationship. It is the true Self, the  known Self, in all its glorious relationship with life. All matter is
C:30.6  with life. All matter is born and dies. All life is forever. The  known Self realizes this and begins to act in accordance with this
C:31.9  Self as Creator and Created. Being part of the whole that is your  known universe has made you and no other being less consequential.
C:31.10  time with resisting God. Only in God can you find your Self. This is  known to you, and is the reason for man’s quest for God throughout
T1:4.24  in the sense that it is direct communication from a Self you have  known not, the Self that is one with the Creator.
T1:8.2  the meaning of life, the reality of life, changed, though you have  known this not. The great experiment in separation ended with the
T1:8.2  in separation ended with the resurrection, though you have  known this not. For the resurrection and life are now one and the
T1:9.9  This I tried to pass on in the simplest of terms. I tried to make it  known that while I would die and resurrect into a new form, you would
T1:10.3  cry and laugh for the poignancy of the human experience. This is the  known that you will be tempted not to give up. If you can’t be moved
T1:10.8  assure you, within the Peace of God is all the joy of what you have  known as the human experience and none of the sorrow.
T2:6.1  of time and see how much more the language of your heart becomes  known to you.
T2:6.7  began with asking you to call into question these beliefs in  known, observable, facts. You may have regarded these exercises as
T2:6.7  that is creation; an acceptance that something can be what it is, a  known fact, an object with an identity, but also part of the ongoing
T2:9.7  is in the aspect of correspondence. They are shared because they are  known. Every being inherently knows that it shares the same needs as
T2:10.4  of it as a storehouse or giant brain in which all that has ever been  known or thought is contained. The technology that has created
T2:11.4  ends with ceasing to do battle with the ego. As the ego has been the  known identity of your existence until now, it will, in a sense, be
T3:2.2  truth by expanding awareness, or in other words, by making something  known. This is what true relationship does and is its purpose as well
T3:2.11  truthful with yourself now and realize that what I speak of here is  known to you. Realize that you know that it is not God who abandoned
T3:3.1  because I have always recognized you. What cannot be recognized or  known cannot be loved. While your ego has not been loveable, you have
T3:3.7  Both God and Love are found in relationship where the truth becomes  known to you. When the truth becomes known to you, you know God for
T3:3.7  where the truth becomes known to you. When the truth becomes  known to you, you know God for you know love. Beliefs, and especially
T3:5.1  replacement (the ego or that which has become familiar, if not  known). While few of you have ever before reached the emptiness
T3:8.13  Has not a part of you always  known that suffering does not have to be even while you have accepted
T3:9.3  a new alphabet. Yet you soon will find that this new reality is  known to you and requires no new learning at all. You will be
T3:10.1  allowing the meaning that exists in everything to be remembered or  known. Thus are more practical lessons needed in regard to the life
T3:12.10  and love is the next step in creation, the rebirth of the Son of God  known as the resurrection.
T3:15.7  birth the idea that human beings do indeed change. While you have  known instinctively that there is a core, a center to each that is
T3:17.8  The Holy Spirit, unlike God the Creator, has  known the existence of the illusion and the thought system of the
T3:19.2  is now called upon to serve the greatest learning humankind has ever  known?
T3:20.2  less to learning in terms of knowing the truth that you have always  known, but there are degrees of remembering and since this is what we
T3:21.10  This is your conundrum. When you have never  known what is you have never been able to be certain. You have no
T3:22.2  taking this Course. It would not be available, and it would not be  known to you. So even while I have said that no one is called to
T4:1.13  and is possible, why has it not come to be? Why has it not been  known? What could possibly make you believe it could come to be now
T4:1.23  that have taken place, it is a different world. You have not  known the secret yearning in the hearts of your brothers and sisters,
T4:1.23  yearning in the hearts of your brothers and sisters, nor have you  known that it matched your own. You may have seen the acts that this
T4:2.11  and yet, what one achieves but opens the door for others and this is  known to you. Even those who did not desire to fly in a plane when
T4:3.11  created in love. Observation is the natural means of sharing what is  known in physical form.
T4:3.12  means by which the original nature of the created can once again be  known. Observation is the means by which the original nature of the
T4:4.3  generations to be born. As your planet has reached a state of growth  known as over-population, this balance between old generations and
T4:4.13  Faith will become unnecessary, as life everlasting becomes  known to you.
T4:5.4  is the Energy of Love, the Energy of Creation, the Source that is  known as God. Since you are clearly alive, this Energy exists within
T4:7.5  about this acceptance of the truth, a truth your heart has always  known but has been unable to free you to accept without the mind’s
T4:8.7  a love-filled learning process. A learning process that was as  known to you and chosen by you as it was by God, because you and God
T4:10.11  unknown. No longer learning has to do with what is and can only be  known through revelation. Learning has had to do with supplying a
T4:12.26  cannot learn you can remember. What you cannot learn will simply be  known through sharing.
T4:12.27  an overall design that ensured optimal learning and that design was  known to you in the pattern of that design, a pattern that was part
T4:12.35  form joined in unity and relationship, the only guarantees that are  known to us is that it will be a future of love, a future without
D:1.12  new. This occurs in one form or another in the sacraments you have  known as Baptism, Confirmation, and Marriage. Each of these invite a
D:1.12  here. We go beyond what can be symbolized to what can only be  known within. It is to this state of grace that I call you now,
D:2.19  as possible or desirable even though the systems and patterns are  known not to work. In truth, no new learning or new systems based on
D:4.8  A life of artificial structure is all any of you have  known. An internally structured life will quickly replace the life of
D:6.13  event to happen. It would require the re-working of many previously  known “scientific facts,” but this would not prevent them from
D:8.4  factors leading to this realization because a part of you has always  known this ability was a “given.” That you are gifted—given to—
D:8.4  say to you about the source of such talents or abilities, you have  known that they are not of the body.
D:8.6  in that discovery, you realized that although you had not previously  known that this talent or ability existed, it was there awaiting but
D:8.8  of former patterns. Your mind, while it no longer wants to cling to  known patterns, is confronted with them constantly. Thus your heart
D:8.12  Step through that doorway. Take the first step outside of the  known reality of your conscious awareness, the learned reality of
D:10.5  elevated Self of form, the means through which the Self of union is  known even in the realm of separation, and thus what draws others
D:11.5  to make a contribution—to help to make new the world that you have  known—has been enhanced and amplified by what you have learned. You
D:11.11  explanation that makes sense in terms of the world you have always  known.
D:11.12  will never make sense within the terms of the world you have always  known. No explanation will ever be good enough for those who set
D:12.15  deliver them with the authority of the truth simply because you have  known that they are true, and because you realized, as soon as the
D:12.16  you the moment of realization—the moment in which the truth was  known to you without doubt, known to you without uncertainty. And you
D:12.16  —the moment in which the truth was known to you without doubt,  known to you without uncertainty. And you may begin to realize that
D:13.3  a shared state. Although what you will be coming to know is already  known to you, it will still come in the form of a surprising
D:13.3  form of a surprising discovery, a joyous discovery of the previously  known but long forgotten identity of the Self and all that lives
D:13.3  because it will be reversing the insanity of your life as you have  known it thus far. These reversals will be among the first
D:13.4  What is  known to you in an instant through the new means available to you
D:13.8  of you to overcome because your state of aloneness is all you have  known. This perceived state is synonymous with the personal self,
D:14.3  just explored, ideas of how what is not of the body can still be  known to you. And this is why this exploration and discovery needs to
D:14.4  was spoken of earlier. You will need, in short, to set aside the  known in order to discover the unknown.
D:14.5  this situation look like if I forgot everything I have previously  known about similar situations, and looked at this in a new way?”
D:14.14  you give it. Here becomes could be stated further as what becomes  known and sharable in relationship, what becomes actualized through
D:14.14  What is real in the state of unity is what is real, yet you have  known this reality not, even though it is the more subtle memory of
D:16.7  unity, the only relationship through which the Self and God become  known to you. Love, God, Creation, are all that remained in union, in
D:16.18  even within your new actions you see archetypes of the previously  known and previously experienced.
D:Day1.13  cares not what you call Him. God knows who He is. It is man who has  known not who he is, and it is through me that this knowing can be
D:Day3.2  and even new discoveries, enter through your mind—because this is  known to you and is what you are familiar with. In the area of the
D:Day3.36  the words of Lao-tzu, the words of Buddha. To teach is to convey the  known. To speak of a way is to invite dialogue and a journey. This is
D:Day3.38  always that knowing through discovery is knowing what was not  known before, and keep this in mind as we consider the knowing of
D:Day3.39  desired an answer that “came to you” through no process you had  known before. We spoke of this as thoughts you did not think. We
D:Day3.60  is what allows the great transformation from life as you have  known it, to death of that old life, to rebirth of new life. By
D:Day4.3  of the human experience are the only choices that have been  known to you? Thus you must be given the opportunity here to see what
D:Day4.44  It has been described as the end to the life of misery you have  known and the beginning of new life. And I tell you truly, here is
D:Day4.48  of the difference you have chosen. Once this difference is wholly  known to you, we will begin true discussion of creation of the new,
D:Day4.51  would not have been cause for fear in and of itself. Had you still  known relationship, fear could not have separated you from truth and
D:Day5.8  cannot be denied unless you deny it. It is only because you have not  known this that we speak of it in this way here.
D:Day5.12  what you have and feel unable to do so. Yet, like love, unity is  known through its effects. All the benefits of union can be given
D:Day5.13  only when you have felt you “have” love to give. You thus have long  known the truth of giving and receiving as one within your own heart.
D:Day9.7  which you believed yourself to be lacking. You know you have never  known freedom from want.
D:Day11.6  because it is all that is knowable. The All of Everything cannot be  known any more than can nothingness. The All of Everything is
D:Day12.7  real in the world of form, a world that is perceived rather than  known. Christ-consciousness replaces perception with knowing, form
D:Day14.11  the “all knowing” for God is the relationship. Relationship is the  known. The unknown, like the unexplainable, becomes known through the
D:Day14.11  is the known. The unknown, like the unexplainable, becomes  known through the relationship of acceptance. Acceptance of your
D:Day15.2  To inform is to make  known. Thus you can be made known by everything and everyone in
D:Day15.2  To inform is to make known. Thus you can be made  known by everything and everyone in creation just as everything and
D:Day15.2  in creation just as everything and everyone in creation can be made  known by you. We have just spoken of the unknown and your willingness
D:Day15.2  with it in order for you to come to know it. The unknown and the  known exist together in everything and everyone. Thus your
D:Day15.2  in everything and everyone. Thus your willingness to be made  known and to know exists alongside your willingness to embrace the
D:Day15.4  Christ-consciousness, you begin to be able to know and to make  known without observation or observance of the physical. This occurs
D:Day15.6  that is real. Informing could be understood as making the spirit  known in the form of physicality. It is not simply the bringing of
D:Day15.6  It is not simply the bringing of spirit into form but the making  known of spirit in form. What you made known through judgment-free
D:Day15.6  into form but the making known of spirit in form. What you made  known through judgment-free observation was but the precursor to what
D:Day15.6  judgment-free observation was but the precursor to what is made  known through informing.
D:Day15.7  between simply bringing spirit into form and making spirit  known through form is the difference for which the time has come. The
D:Day15.8  but about spirit and informing spirit. It is about making spirit  known through the form of physicality.
D:Day15.12  become clear pools flowing into each other. You make your spirits  known.
D:Day15.13  and seek to keep your unworthiness hidden? Do you still fear being  known?
D:Day15.15  You are here to make one another  known and in so doing to know oneness. It will be less difficult to
D:Day15.16  Never will you feel more like an individual than when you are made  known through the informing of spirit!
D:Day15.19  You thus are not to come together as the  known but as the unknown. You dialogue about the unknown, not the
D:Day15.19  known but as the unknown. You dialogue about the unknown, not the  known. By keeping in constant contact with the unknown you stay in
D:Day15.23  To practice, as to inform, is to make  known. To practice, as to inform, does not mean, however, that you
D:Day15.23  mean, however, that you know nothing. Practice is the merging of the  known and the unknown through experience, action, expression, and
D:Day15.23  through experience, action, expression, and exchange. It alters the  known through interaction with the unknown. It allows the continuing
D:Day15.26  As you engage in dialogue as the spacious Self and are made  known, your purpose here will become more clear. Thus your ability to
D:Day15.28  observe with a neutrality that embraces the unknown as well as the  known, to reclaim your Self and your purpose here.
D:Day17.2  is everything. You have been told Christ-consciousness has also been  known as wisdom, Sophia, spirit. Christ-consciousness thus obviously
D:Day18.4  other words, to choose to be an example life is to choose to be made  known by, and to, the many. It is full acceptance of the Self in a
D:Day18.5  or expelling darkness. They accept their power to represent both the  known and the unknown and to reveal the unknown through the known.
D:Day18.5  both the known and the unknown and to reveal the unknown through the  known. They accept the death of the self and the resurrection of the
D:Day18.11  you. One way of doing this is through individuation and becoming  known. One way of doing this is incarnation through relationship in
D:Day18.11  the relationship, rather than the individuated self, becomes the  known. Both ways are ways of creation. When feelings are shown, or
D:Day18.12  Both the self and the relationship of self to all must become  known in order for the paradise that has been re-found to be
D:Day19.12  even among those who have never found the self. They fear losing the  known to the unknown. The two ways of demonstration make the unknown
D:Day19.12  known to the unknown. The two ways of demonstration make the unknown  known. One makes the unknown known through individuated example
D:Day19.12  ways of demonstration make the unknown known. One makes the unknown  known through individuated example lives. One makes the unknown known
D:Day19.12  known through individuated example lives. One makes the unknown  known through creation of the new so that the unknown is no longer
D:Day20.2  to fear it. You are, perhaps, even eager now, to move beyond the  known to the unknown. You are perhaps eager without fully realizing
D:Day20.7  is to know is the One Self in its many expressions. You are the  known and the unknown. Everything is both the known and the unknown.
D:Day20.7  You are the known and the unknown. Everything is both the  known and the unknown.
D:Day20.8  expression of the unknown and the only means of the unknown becoming  known.
D:Day20.9  wisdom that is available but unknown to you, takes you to make it  known. And if this is the only way that the beauty, truth, and wisdom
D:Day20.9  way that the beauty, truth, and wisdom of the One Self can be made  known, then you are the source and the power of coming to know and
D:Day20.9  then you are the source and the power of coming to know and making  known.
D:Day22.2  states—states that could, at their most basic levels—be seen as  known and unknown states. The teacher in the example used was also an
D:Day22.2  used was also an intermediary with the separation being between the  known and the unknown. Thus, a channel could be seen as that through
D:Day22.2  expression of the unknown and the only means of the unknown becoming  known, it is important to discuss this in as many ways as possible to
D:Day22.4  expression of the unknown and the only means of the unknown becoming  known. You, in other words, are the channel, the conduit, of the
D:Day22.4  other words, are the channel, the conduit, of the unknown becoming  known. What you choose to know and how you choose to know it is an
D:Day22.5  that you have waited to have revealed to you, the function you have  known you are here to fulfill, the function of direct union with God.
D:Day22.6  same results. No one who is in union with God is in union with the  known. Yet it is as if through this union you have learned a great
D:Day22.7  touched, experienced, sensed, or felt with such intimacy that it is  known to you because the knowing becomes real in the making known. It
D:Day22.7  it is known to you because the knowing becomes real in the making  known. It is the only way it remains real. You know union in order to
D:Day22.7  and create union by channeling the unknown reality of union into the  known reality of separation. You realize that you know the unknown
D:Day22.7  you desire to make the unknown knowable. You realize that you have  known a place where nothing but love exists, where there is no
D:Day22.10  in the way that you can express it. The unknown can only be made  known through reception and expression. Call it what you will for
D:Day22.11  and life everlasting. This is the great unknown that you can make  known.
D:Day23.1  Forget not that who you are is what you are here to make  known and thus you must be a being who knows love without fear, joy
D:Day23.4  to the unknown. It is a willingness to carry the unknown into the  known and the known to the unknown.
D:Day23.4  It is a willingness to carry the unknown into the known and the  known to the unknown.
D:Day23.5  that you hold within yourself a will to know and to make  known. This will is divine will, your will, Christ-consciousness. It
D:Day26.1  that you are the source and the power of coming to know and making  known. It naturally follows, then, that you are capable of
D:Day26.2  When you have sought guidance, you have sought because you have not  known. You have sought externally because you have not known of a
D:Day26.2  you have not known. You have sought externally because you have not  known of a source of internal guidance. You have been guided by
D:Day26.2  words spoken and read, through dialogue, through example. If you had  known, you would not have sought guidance. Thus your idea of guidance
D:Day26.7  This alchemical transition, this passing of the unknown into the  known, this moment when the unknown becomes the known within the
D:Day26.7  the unknown into the known, this moment when the unknown becomes the  known within the Self, is the birth of creation. It is the
D:Day26.8  the fuel, for the One Self to know itself. You are ready to be so  known.
D:Day30.4  Wholeness cannot be achieved without joining, thus the commonly  known injunction of “where two or more are joined together.” If you
D:Day30.4  more than one in order to know Itself, you would see that knower and  known are one. You would see that two or more are needed in order for
D:Day30.4  the joining of two or more are needed in order for wholeness to be  known and thus to exist as a state of conscious awareness.
D:Day30.5  Now let us consider this in terms of experience. As knower and  known are one, experience and experiencer are one. In other words,
D:Day30.5  order to know. It follows then that what is experienced is what is  known. It also follows then, that to not experience joining is to not
D:Day30.5  without joining with the Self. The Self must be the knower and the  known, the experience and the experiencer. The quest to join with God
D:Day30.5  to join with God is this quest. The quest to be the knower and the  known, the experience and the experiencer. The culmination of this
D:Day31.2  immersed in one level of experience you have been either knower or  known. This is why experience has seemed to exist apart from you. You
D:Day31.3  you. You are the experience and the experiencer, the knower and the  known. This joining is the point of the experience and the key to
D:Day31.5  To have experienced only separation is to have  known only half of any experience, to have seen every experience in
D:Day31.8  are thus joined in the relationship of experience. Experience is not  known separately from the Self. Self and God are one and experiencing
D:Day32.14  Only Jesus was  known as the Son of God and as God. This is why Jesus came as your
D:Day33.3  is holy because it is within relationship that being is found and  known and interacted with. Relationship is thus the route or access
D:Day35.4  You have  known yourself in relationship to yourself and others, without
D:Day35.5  sharing the relationship of everything with God? As long as you have  known that you are a self, as long as you have been aware of your own
D:Day37.4  could not help but be your perception since you came into being in a  known world, where you were told that you are a person with a certain
D:Day37.14  You have  known that power only in relationship to the separate reality in
D:Day37.15  being God even within the limited parameters of life as you have  known it?
D:Day37.17  knowing as you are of perceiving. In separation, however, the only  known can be the self. How could you possibly “know” anything from
D:Day37.18  you feel and who you are. But you have felt doomed to never being  known and to never really sharing how you feel.
D:Day38.4  of these feelings that this is behind us now. Know that we can be  known and loved equally for who we are.
D:Day38.10  union means just that. It means a love deeper than any love you have  known, for in not owning and possessing, in not being owned and
D:Day38.10  and possessed by, and in, union and relationship, you have not fully  known love. To claim something as your own is simply to claim
D:Day39.48  coming to know anew. This is eternity. A being in time wants to be  known in time but can only be known in eternity. You now are the
D:Day39.48  eternity. A being in time wants to be known in time but can only be  known in eternity. You now are the bridge between time and eternity.
D:Day40.8  in order to become separate. In seeing the self as separate you have  known fear and have been forced to reconcile fear with love. Now, in
D:Day40.30  of being who you are. With this gift comes the ability to be  known and to know. Can you give up the ideal of your separated self
D:Day40.30  Can you give up the ideal of your separated self in order to be  known? In order to know?
D:Day40.31  Course and the related materials? Has it not been a feeling of being  known? Has this Course not addressed the questions, the longing, the

knows (69)

C:I.2  ways of being, that appear to run counter to these rules, as if it  knows, because of these rules, how things are.
C:I.3  I do” the tender-hearted says to herself and, convinced that another  knows what she does not, covers-over her tenderness with protection.
C:P.18  with God? The difference is in who you think you are and who God  knows you to be. While this difference remains you cannot share your
C:P.25  astute of learners is through the Christ in you, through the One who  knows what it is to be God’s child and also to walk the earth as
C:P.28  and made for suffering and strife, there is another part of you that  knows this is not true. Think back, and you will remember that, from
C:1.9  She does not strike out on her own at the beginning, before she  knows the way. There is no shame in learning. No shame in following
C:2.15  beyond illusions to the present. Look within to the one in you who  knows the way. Christ is within you and you rest within God. I vowed
C:4.10  and on losers, on striving for and earning a better place. The heart  knows not these distinctions, and those who think their hearts have
C:4.12  as joy. You each have an image in your mind of someone you believe  knows what love is. This is perhaps an elderly person who is always
C:5.7  unseen before but visible to your heart if not your eyes. Your heart  knows love without a vision of it. You give it form and say, “I love
C:7.1  its own made up largely of if onlys. Your heart, on the other hand,  knows of giving and of a return not based on the world of your mind
C:7.1  circumstance. Despite disappointments most severe, your heart  knows that what you give you receive in truth.
C:7.13  but must remain in wholeness. What is joined resides in peace and  knows no grievance. What is joined resides in love inviolate.
C:8.1  of your heart that we have already discussed—the wisdom that  knows to set love apart, as well as your own Self. Emotions, the
C:8.11  will not reveal the truth. And while there is a part of you that  knows this, you prefer instead of union a game of speculation,
C:9.9  before you walked in chains. You travel now with a companion who  knows you as you are and would show your Self to you.
C:10.11  this attempt to fool yourself is welcomed by your separated self who  knows pretending will not make it so.
C:12.23  in separation? Do you believe that God believes in separation? He  knows it not, and because He knows it not, it does not exist. Because
C:12.23  that God believes in separation? He knows it not, and because He  knows it not, it does not exist. Because He knows it not, He has not
C:12.23  it not, and because He knows it not, it does not exist. Because He  knows it not, He has not been hurt by it. He knows no rejection and
C:12.23  not exist. Because He knows it not, He has not been hurt by it. He  knows no rejection and no death. He knows no pain or sorrow. His son
C:12.23  He has not been hurt by it. He knows no rejection and no death. He  knows no pain or sorrow. His son remains with him in his eternal
C:15.12  with your Father. In this choice lies one united will for glory that  knows neither specialness nor separation. In this choice lies life
C:16.11  of what your mind would tell you in favor of what your heart already  knows is but the purpose of this Course.
C:20.33  existing in a state of compassionate free will devoid of fear,  knows what it does. There are no opposing forces that are not in
C:27.12  truth that is hidden there yet waiting to be revealed. Your heart  knows of unity and knows not any desire to be alone and separate.
C:27.12  there yet waiting to be revealed. Your heart knows of unity and  knows not any desire to be alone and separate. Your heart understands
C:30.7  in being born into a body and dying to the body. The person who  knows, truly knows, the simplest truth of the identity of the Self no
C:30.7  born into a body and dying to the body. The person who knows, truly  knows, the simplest truth of the identity of the Self no longer lives
C:31.11  view of yourself, to come up with. There is a part of you that  knows that you have higher thoughts, and knows that these higher
C:31.11  There is a part of you that knows that you have higher thoughts, and  knows that these higher thoughts are your Self. Rather than
T1:1.10  your experience here. “Ah,” you will say with a relief and joy that  knows no bounds, “this is what it is to experience and know the
T2:6.1  There is no time in the place we are calling within and your heart  knows not of time even while it adheres to the rules of time you
T2:9.7  They are shared because they are known. Every being inherently  knows that it shares the same needs as every other being of its kind.
T2:9.7  needs as every other being of its kind. Every being also inherently  knows that needs and the fulfillment of needs are part of the same
T2:11.10  will be difficult you are listening to your ego. The Christ in you  knows not of difficulty.
T2:12.10  to cultivate as a gardener cultivates her garden. The gardener  knows that although the plant exists fully realized within its seed,
T2:12.10  the relationship of earth and water, light and air. The gardener  knows that tending the garden will help it to flourish and show its
T2:12.10  garden will help it to flourish and show its abundance. The gardener  knows she is part of the relationship that is the garden. A true
T3:3.9  good enough. Like a person who believes she has a weight problem and  knows a diet would be “good” for her, the diet is often rejected
T4:7.1  your ability to refrain from judgment. What is flows from Love and  knows not judgment. All that you envision, imagine, desire with love
T4:8.14  and identity is synonymous with creation? You like to think that God  knows everything, and God surely knows everything that is. But
T4:8.14  You like to think that God knows everything, and God surely  knows everything that is. But consciousness of what is, the
D:1.6  Your heart  knows the reality of this truth, knows that this new reality is real
D:1.6  Your heart knows the reality of this truth,  knows that this new reality is real and different from the reality of
D:6.14  that comes in the same spirit as that of the Native American who  knows that the sun may rise and may set, but also knows that it may
D:6.14  American who knows that the sun may rise and may set, but also  knows that it may not. I am speaking of a spirit that is open to the
D:7.23  Everyone  knows, in this time of Christ, that the end of the old way is near
D:7.24  Everyone  knows that this has not worked to improve the fate of man. Everyone
D:13.9  you could not learn on your own, you are now being told by one who  knows that you also do not come to the knowing of the state of unity
D:15.14  It blows in mighty gales and whispers in gentle breezes. Any sailor  knows the wind is fickle. But any sailor also knows the wind never
D:15.14  breezes. Any sailor knows the wind is fickle. But any sailor also  knows the wind never dies.
D:Day1.13  God cares not what you call Him. God  knows who He is. It is man who has known not who he is, and it is
D:Day6.8  to see it through. This commitment may come because the artist  knows it is “good enough” to deserve the time and attention, or the
D:Day11.5  that the oneness of the self separates from oneness and so  knows oneness. It is only through the means of separate relationships
D:Day11.6  would be to not know existence. Only what exists in relationship  knows that it exists. Thus relationship is everything. Relationship
D:Day12.8  say that making obstacles invisible is uncaring. The spacious Self  knows no obstacles for it knows no uncaring. It knows only love for
D:Day12.8  invisible is uncaring. The spacious Self knows no obstacles for it  knows no uncaring. It knows only love for the One Self. It feels the
D:Day12.8  The spacious Self knows no obstacles for it knows no uncaring. It  knows only love for the One Self. It feels the obstacle but does not
D:Day12.8  is thus enfolded in the space, becoming one with it. The perceiver  knows not of the enfolding but feels no hurt nor lessening of spirit
D:Day22.10  self waiting to do what only you can do. There is no one else who  knows what you know the way you know it or who can express the
D:Day23.1  is what you are here to make known and thus you must be a being who  knows love without fear, joy without sorrow, and life everlasting.
D:Day37.18  who feel similarly and can find great joy in feeling “as if” someone  knows how you feel and who you are. But you have felt doomed to never
D:Day37.21  God is being in unity and relationship with everything. Thus God  knows you. God is one in being with you because you are one aspect of
D:Day40.10  words, music, or paint together in such a way as to express it—she  knows as she begins that she but tries to bring form to the formless.
D:Day40.31  before now, called uniquely yours? Has it not spoken to you as if it  knows the secrets of your heart? As if it were written just for you?
A.22  not bring forth ruin but will bring instead the wisdom that each one  knows she or he has always possessed.
A.27  a new way is doing is attempting to reinforce what he or she already  knows and has already accepted. The “language” is returned to, as a