A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
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sabotage (1) |
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| C:10.20 | You do not realize how quickly the separated self rushes in to | sabotage all movement away from separation and toward union. Many of |
sacrament (1) |
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| D:1.12 | now. While these sacraments have largely lost their meaning, the | sacrament I now call you to restores meaning. Since new names are |
sacramentally (1) |
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| D:Day17.2 | the “I Am” of God. In many religious traditions, life is ritually or | sacramentally anointed in its coming and its going in remembrance of |
sacraments (3) |
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| C:4.23 | on here. And so your places to worship love have been built, your | sacraments protect love’s holiness, your homes host those you love |
| D:1.12 | the acceptance of the new. This occurs in one form or another in the | sacraments you have known as Baptism, Confirmation, and Marriage. |
| D:1.12 | new identity. So, too, do we invite a new identity now. While these | sacraments have largely lost their meaning, the sacrament I now call |
sacred (7) |
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| C:15.1 | be no reason to break the peace. No land would be considered more | sacred to some than others, no resources withheld, no people deemed |
| C:20.22 | is all that exists within the embrace. How could you be less than | sacred? You exist in holiness. |
| C:20.23 | that you do not feel holy and that the world does not appear to be | sacred. Let your heart remember that you are holy and that the world |
| C:20.23 | Let your heart remember that you are holy and that the world is | sacred. A thousand things can pull you from your remembrance. |
| C:32.2 | that is in your mind, you call upon the Holy Spirit. Thus is the | Sacred Trinity always available in every situation, and for whichever |
| D:11.13 | dwell within you and take up residence in your heart. We are the | sacred heart. As was said as we began this Dialogue, we, together, |
| D:Day12.1 | uncaring, or judgmental. We realize this because we realize the | sacred space we have become. Our space is the space of unity. It is |
sacrifice (11) |
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| C:P.20 | God. This is not unlike the attitude of a good mother who decides to | sacrifice herself for her children, without realizing that her |
| C:P.20 | to sacrifice herself for her children, without realizing that her | sacrifice is not only unnecessary but undesirable. |
| C:3.20 | not to be given up? What other pain would you be so unwilling to | sacrifice? |
| C:5.26 | have spent your lifetime guarding against. Why should you make this | sacrifice? What then would your life be for? You want so little |
| C:14.19 | others are more coy in their design, and dress it up to look like | sacrifice and gifts given, but all with the same purpose in mind. |
| C:16.24 | God wants no | sacrifice from you, yet when you give away your power you make of |
| C:16.24 | onto God that God does not want. You look back on stories of | sacrifice from the Bible and think what a barbaric time that was, and |
| T3:5.7 | The death of an only son, then as now, would be seen as a | sacrifice of enormous proportions; the greatest sacrifice of all. The |
| T3:5.7 | would be seen as a sacrifice of enormous proportions; the greatest | sacrifice of all. The point of the story, however, was not one of |
| T3:5.7 | sacrifice of all. The point of the story, however, was not one of | sacrifice but one of gift giving. The greatest gift of all was given, |
| D:Day3.27 | Let me set your mind at ease, for you are not called to | sacrifice, as you have been told time and time again. I do not ask |
sacrifices (3) |
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| C:9.41 | watching what they do with envy and with awe. To these you make your | sacrifices and pay your homage. To these you say, “I would be like |
| T3:16.1 | you are asked to make to God. You need make no other offerings. No | sacrifices need be made and sacrifices are, in truth, unacceptable to |
| T3:16.1 | You need make no other offerings. No sacrifices need be made and | sacrifices are, in truth, unacceptable to God. You are asked to give |
sacrificial (1) |
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| C:16.24 | from you, yet when you give away your power you make of yourself a | sacrificial lamb, an offering onto God that God does not want. You |
sacrilegious (1) |
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| T1:3.21 | These thoughts border on the | sacrilegious. Miracles are the realm of Jesus and of the saints and |
sacrosanct (2) |
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| C:7.7 | in this world that you will not bargain with, something you hold | sacrosanct. This is your Self. Yet this Self that you hold so dear |
| C:31.2 | sharing one mind. Your thoughts, you feel, are your own, private and | sacrosanct. These highly guarded and regarded thoughts are what A |
sad (3) |
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| C:6.12 | challenge, the coming of the new day and the dying of the old. How | sad they have not had the opportunity to stand separate and alone and |
| C:8.28 | day so differently that one day you feel happy and one day you feel | sad, one day you feel hope and one day you feel despair? How can it |
| D:Day10.28 | Do you not occasionally think that this person would be happy or | sad to see you in the state you are in when you think of them? Do you |
sadly (2) |
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| C:5.9 | that I was here.” Again you have the right idea, yet it is so | sadly displaced as to make a mockery of who you are. Love does mark |
| C:9.28 | squanders all the gifts he or she possesses by seeing them not or by | sadly distorting what they might be useful for? |
sadness (15) |
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| C:3.17 | of our flesh and bone. Our hearts take wing with joy and break with | sadness. Not so the brain that keeps on registering it all, a silent |
| C:9.47 | when you see it once again you will cry with joy and forget your | sadness in an instant. There will be no long remembering of regrets, |
| C:13.5 | recognize it as love, for it will come without all the longing and | sadness you so often associate with it. While the feeling of love |
| C:13.5 | is already complete and has no needs and so no sense of longing or | sadness of any kind. Because it is complete, it will ask nothing of |
| T3:18.6 | than poverty, peace rather than conflict, happiness rather than | sadness—disease, poverty, conflict and sadness will be no more real |
| T3:18.6 | happiness rather than sadness—disease, poverty, conflict and | sadness will be no more real to your brothers and sisters than it is |
| D:Day2.2 | life continue to play within your mind, often still bringing you | sadness and regrets. |
| D:Day3.51 | a sinking feeling of going under, of going into the depths of | sadness and despair. |
| D:Day4.58 | the old, the attachments that cause some of you to continue to feel | sadness, anger, depression, or nostalgia for the way things were. |
| D:Day16.10 | You realize that you have no feelings that are bad. You embrace | sadness, grief, anger, and all else that you feel because these |
| D:Day16.14 | Consciousness, or the spacious Self, thus includes feelings of | sadness, loneliness, and anger as well as feelings of happiness, |
| D:Day28.14 | disasters, by the unexplainable forces that have affected you with | sadness more so than with ideas of success or failure. Therefore, you |
| D:Day29.1 | what you do and who you are, the eternal and the temporal, joy and | sadness, sickness and health, all cease to have the limited power |
| D:Day39.46 | to yourself. You will also be the bridge between war and peace, | sadness and joy, evil and good, sickness and health. You will turn |
| D:Day40.33 | When you turn the last page, will you cry tears of | sadness that our dialogue is complete, that you will hear my voice no |
safe (24) |
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| C:I.4 | against the storm. The mind will return always to where it feels | safe and sure of itself and so it goes nowhere and sees not |
| C:2.8 | blinders to the world and seek only to make their corner of it more | safe and secure. Some shift from one option to the next, giving up on |
| C:4.21 | you leave the world’s madness outside your door. Here you feel | safe and gather those you love around you. Here you share your day’s |
| C:4.21 | again another day. You spend your life intent upon retiring to this | safe place you have made of love in a world of madness, and hope that |
| C:4.26 | joining of the world within is but your recognition of what love is, | safe and secure within you and your brother, as you join together in |
| C:5.7 | As long as it is where I can look upon it, it is real to me and I am | safe.” |
| C:5.14 | Within you is all the world | safe, sure, and secure. No terror reigns. No nightmares rule the |
| C:7.9 | you will receive in truth, you will throw open the doors to this | safe house, and all the joy you have kept from yourself will return. |
| C:8.8 | its function or carrying within itself that which keeps you | safe upon this raging sea. |
| C:8.9 | Safe within your heart lies love’s reality, a reality so foreign to | |
| C:9.3 | be real love. It is because you remember love as that which kept you | safe, that which kept you happy, that which bound all those you love |
| C:9.3 | faulty memory has caused you to believe love can be used to keep you | safe, to make you happy and bind to you those you choose to love. |
| C:9.21 | only until the next is needed. Your closed door only keeps you | safe while its boundary is respected. To replace the temporary with |
| C:9.29 | and daughters welcomed constantly to return home to your Father’s | safe embrace. |
| C:10.32 | is a place within yourself where you are missed and longed for and | safe and loved. A little peace has been made room for in the house of |
| C:14.13 | value to you. Anything that could make you feel so joyous, so | safe and warm and loved, could not help but hold a value quite beyond |
| C:16.13 | you know that you cannot protect yourself and that you are not | safe. There is only one of you and so many of “them.” Never can you |
| C:16.19 | Judgment does not make you | safe, and defining evil does not abolish it, but only makes it real |
| C:17.14 | of all that has proceeded from love. There it keeps all love’s gifts | safe for you. Love’s gifts are gifts of creation or extension, gifts |
| C:31.16 | portion of yourself you share, the portion that your ego has deemed | safe, acceptable, presentable. The portion that your ego has deemed |
| C:31.16 | Are you certain that if you reveal that secret, you will still be | safe? Are you certain that if you try something new, you will still |
| T3:13.8 | “I am | safe and nothing that I do or do not do will threaten my safety.” |
| D:4.20 | look for a new structure with barred windows and doors to keep you | safe. Do not seek someone to tell you anew what to do with who you |
| D:Day8.26 | you can only dream of being. The ego-self was the self you felt | safe presenting to the world, the self you believed the world would |
safekeeping (1) |
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| C:5.8 | has grown so mighty that all that would combat it is collected for | safekeeping. Like the frame of love upon your wall, the collections |
safely (2) |
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| T1:2.16 | needs. It may signal many things ranging from a desire to get | safely home before it is dark, to a desire to eat an evening meal. It |
| D:6.12 | not rise—or perhaps need not set—and the earth would still be | safely spinning in its orbit. |
safety (23) |
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| C:2.4 | You think that it is possible to choose it as a means to buy your | safety and security. You thus have defined love as a reaction to |
| C:3.22 | claiming to choose love and not pain when what they really choose is | safety at love’s expense. No one here believes they can have one |
| C:5.16 | It is where your values are formed, your decisions are made, your | safety found. This comparison is not idly drawn. Your home is within |
| C:9.25 | that a life of fear is warranted. How could you not fear for the | safety of a home as fragile as the body? How could you fail to |
| C:12.5 | and quiet joy that only comes from love. You are looking for the | safety and security of a loving home, even if it is one only of |
| C:14.13 | for nothing but love can be the cause of joy, nor offer a haven of | safety in an insane world. |
| C:15.8 | a family or community of supporters, is seen as necessary for your | safety. While many of you do not have this, you strive for it, and |
| C:16.13 | an unforgiven world where evil walks, danger lurks, and nowhere is | safety to be found. Each separated one is out for his or her own |
| C:16.13 | for his or her own self, and if you do not watch out for your own | safety, surely you will perish. Yet while you watch vigilantly you |
| C:16.14 | give up your vigilance because you know no other way to ensure your | safety, and even if you cannot guarantee your safety against |
| C:16.14 | way to ensure your safety, and even if you cannot guarantee your | safety against everything all of the time, you believe you can |
| C:16.14 | everything all of the time, you believe you can guarantee your | safety against some things some of the time. And for this occasional |
| C:20.2 | you literally exist. Feel the gentleness and the love. Drink in the | safety and the rest. Close your eyes and begin to see with an |
| C:20.10 | a dream that requires you not to leave your home, your place of | safety and of rest. You are cradled gently while your spirit soars, |
| C:20.28 | who you are with your full power is the result of fear. To know the | safety and love of the embrace is to know no cause for fear, and thus |
| C:20.31 | and competitiveness. The laws of love are laws of peace, abundance, | safety, and cooperation. Your actions and the results of your actions |
| C:24.1 | you will learn to love. Where you learned to fear, you will learn | safety. Where you learned to distrust, you will learn trust. And each |
| T3:13.8 | “I am safe and nothing that I do or do not do will threaten my | safety.” |
| D:Day4.46 | of union all that continues to exist. It will mean peace, certainty, | safety, and joy with no price. |
| D:Day4.55 | learning. To leave behind fear for the embrace of the love and | safety of your true home. |
| D:Day9.1 | in any way, and yet we have reached a place of retreat, a place of | safety and of rest, a place away from “normal” life and the lack of |
| D:Day12.8 | not know of this enfolding, but may realize a sense of comfort or of | safety, a feeling of love or of attraction. |
said (146) |
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| C:P.41 | of the nightmare you choose not to awaken from. It is as if you have | said, I will not open my eyes until someone proves to me that they |
| C:2.6 | are considered dangerous and a middle ground is sought. It is | said that one can love too much and too little but never enough. Love |
| C:3.9 | how this would help you. What is there left to say that has not been | said? What are these words but symbols, by my own admission? It is in |
| C:5.3 | I | said earlier, it is only through union with me that you learn, |
| C:7.18 | the wisdom of your heart and that of your mind. Your heart may be | said to break, but the image that these words call forth is of a |
| C:9.1 | You wonder how it can be | said that your heart is not deceived when it seems so often to |
| C:9.19 | It has been | said often that cause and effect are one in truth. The world you see |
| C:9.22 | of the thirsty, to welcome and give rest to the stranger. I have | said when you do this unto others you do this to me. Do you think |
| C:10.13 | This is not as easily | said about the concept of not being separate, however. The only thing |
| C:12.2 | spiritual text to tell you love is the answer, as if it has not been | said before. This message was preached long ago and still the world |
| C:12.4 | We have | said before the only meaning possible for your free will is your |
| C:14.12 | leave you more alone and comfortless than before. How could this be | said of love? And how could it have failed you so? And how, if it |
| C:14.28 | the result only of that which does discard and replace. As we have | said before, there are but two emotions. One is love, the other fear. |
| C:15.9 | to make special an act of disloyalty. What’s more, when all is | said and done, you are loyal not only to your group but to humanity |
| C:18.23 | are feelings of love. This would seem to contradict what was | said earlier about the pain experienced from love and your |
| C:19.18 | As was | said in the beginning, praying is asking. You but asked for your |
| C:20.47 | It is as if you have cordoned off a little section of life and | said, “These are the things that relate to my existence and to me and |
| C:21.2 | is about parts and parts are all you see. I remind you of what was | said earlier concerning relationships existing apart from |
| C:25.1 | is a vow to accomplish. To be devoted is to be prayerful. As we | said in the beginning, to pray is to ask for all to be included in |
| C:31.18 | need to share. This would seem antithetical with what I have already | said—that what you keep you lose, and what you share you gain. You |
| C:31.31 | you truly are is the truth, how can you be different? Thus it can be | said that the truth and the mind are one in truth. The truth is what |
| C:32.1 | look not at the form in which a teacher arrives. It can truly be | said that all of life is your teacher. There is not one aspect of it |
| T1:3.10 | As was | said within A Course of Love, willingness does not require conviction |
| T1:3.15 | are but this is the quickest means of realizing who you are. As was | said in A Course in Miracles, miracles are timesaving devices. |
| T1:4.26 | As was | said within A Course of Love, all fear is doubt about your self. Now |
| T1:5.3 | When it was | said within A Course of Love that the great paradox of creation is |
| T1:6.2 | memory and divine memory cannot help but produce a divine outcome. | Said in another way, prayer reproduces the truth and allows the truth |
| T1:7.4 | Yes, I have | said that contrast is a favored teaching device of the Holy Spirit. |
| T1:7.4 | is a favored teaching device of the Holy Spirit. But I have not yet | said that the time of the Holy Spirit is ending even though I have |
| T1:7.4 | stated that the time of the second coming of Christ is here. I have | said that the time of parables has ended and asked you not to look to |
| T1:7.4 | that taught in such a way as your examples any longer. I have | said a new way of learning is needed and is here. To continue to rely |
| T2:3.2 | it to the world—to your world—to the human world. As I have | said, in the realm of unity where your being resides, this is already |
| T2:4.2 | You are not only part of creation, but as has been | said many times, a creator, and as such a continuing act of creation. |
| T2:4.18 | that cannot be measured because of its simultaneous nature. As was | said within A Course of Love, time is but a measurement of the “time” |
| T2:4.19 | is the answer to a call that your heart alone can hear. As I have | said, your heart has now become your eyes and ears. Your heart hears |
| T2:6.10 | As I have already | said that your heart must exist where you think you are, you can |
| T2:8.2 | As was | said within A Course of Love, the one you come to know through |
| T2:8.5 | truth and an acceptance that that truth will not change. As we have | said that you are not called to a static acceptance that does not |
| T2:8.6 | It was | said often within A Course of Love that the truth does not change. |
| T2:9.14 | that you will be constantly seeking to arrive. As has already been | said, you have arrived and rest exists only in the state of unity. |
| T2:10.15 | As was | said in the beginning, it is realized that it is hard for you to |
| T2:11.8 | Yet, as has already been | said, the ego, having been with you from your earliest remembering, |
| T2:11.17 | I have | said that the ego will remain with you as the identity you have |
| T3:1.12 | making you, along with me, the accomplished. As has already been | said, the accomplished Self is the Christ. Your remembrance of the |
| T3:2.3 | While we have | said you chose the separation, it has not been said that this choice |
| T3:2.3 | While we have said you chose the separation, it has not been | said that this choice was the choice it has been made to seem. You |
| T3:4.7 | and been seen as the rise and fall of civilizations. But as we have | said before, the only replacement that will work is the replacement |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better | said, the House of Truth has been called the Kingdom of God. I remind |
| T3:8.3 | as strong as that of the ego and more deeply felt. As I have | said, bitterness is to your heart what the ego has been to your mind. |
| T3:8.7 | As was | said in A Course of Love, the idea of suffering is what has gone so |
| T3:8.7 | of suffering is what has gone so wrong within God’s creation. As was | said in “A Treatise on the Art of Thought,” the idea of love can |
| T3:10.3 | to place blame upon yourself must be given up as well. When it is | said that you are the cause it is not meant that you are to blame for |
| T3:12.4 | to an eternal state of consciousness. This change, as has been | said before, is the miracle. This miracle is the goal toward which we |
| T3:13.11 | regard them as little more than the self-help kind of advice I have | said this Course would not provide, they are but aides to help you in |
| T3:15.8 | of the ego, special relationships too have breathed their last. As I | said before, these will seem to be remedial lessons. What they are, |
| T3:15.11 | system of the ego to the thought system of the truth. As we have | said before, it is impossible to learn the new with the thought |
| T3:15.11 | illusion. This Course teaches that love cannot be learned. I have | said here that love, peace, and truth are interchangeable ideas |
| T3:16.6 | will be, is a change that must occur within. As has already been | said, this change has to do with the time-bound temptations of the |
| T3:16.8 | you are not only accomplished, but The Accomplished, it is being | said that you are already what you have sought to be. Thus, in order |
| T3:16.10 | By saying that giving and receiving are one in truth it is being | said that you are lacking only in what you do not give. The belief in |
| T3:16.14 | relationships have been replaced by holy relationship it is being | said that your only relationship is with the truth and that you no |
| T3:17.4 | As has been | said before, time is a measurement of the “time” it takes for |
| T3:18.9 | to the new thought system of the truth. Your body, as has been often | said, is a neutral form that will serve you in the manner in which |
| T3:19.15 | parallel or comparison, this will not be possible. It has been | said from the beginning that your role will not be to evangelize or |
| T3:21.18 | observance forward into observance of your personal self. As was | said at the beginning of this Treatise, by the time the learning of |
| T3:21.19 | And yet, what might seem contradictory is that I have | said that we can also use the certainty you have felt about your |
| T3:21.23 | It is not being | said that anyone should, or will, remain blind to the unity that |
| T3:21.23 | differences such as those of race and religion. It is simply being | said that they do not matter. It will not matter if a person turns to |
| T3:21.23 | totally “unlike” him- or herself to find the truth. As has been | said many times, willingness is the starting point and as can be |
| T3:22.2 | be available, and it would not be known to you. So even while I have | said that no one is called to leadership and while I have surely |
| T4:1.12 | As was | said within “A Treatise on the Personal Self,” even the house of |
| T4:1.16 | As was | said within “A Treatise on the Personal Self,” all notions of blame |
| T4:2.8 | while ideas such as more and better remain in you. As I have | said before, this is not about evolution unless you wish to speak of |
| T4:8.14 | who remains static and unchanging! How could this possibly be | said of one whose name and identity is synonymous with creation? You |
| T4:9.5 | thing but in different ways. There seems to be nothing new to be | said, nothing to move you beyond this point that you have reached in |
| T4:10.13 | As I | said earlier, some will not be willing to move out of the time of |
| D:3.13 | of who you are is different than helping you to learn. As was | said before, you know what you need to know. What we seek to achieve |
| D:3.20 | all still of one life-giving and life-supporting system. Can this be | said of any of the systems you have developed as a learning being? |
| D:4.20 | This place and this way begins at the prison doors, begins, as we | said earlier, with acceptance of the new and denial of the old. Turn |
| D:5.3 | doing now is returning the world to its true representation. As was | said in “A Treatise on the Personal Self”, there is a huge difference |
| D:5.9 | will be exposed and the truth will be represented once again. As was | said earlier, this seeing of the truth is the first step as it is the |
| D:6.17 | of the thought reversal that now awaits your acceptance. As I | said earlier, we begin by applying this new attitude to the body. |
| D:7.2 | our language somewhat to represent the new and restate what was | said earlier as “What you discover in unity is shared.” Learning does |
| D:8.2 | something that comes easily to you, something you might have | said or been told you have a natural talent or ability to do. These |
| D:9.5 | and a pattern of the separated and thus learning self. When it was | said within this Course that you are an idea of God, and when ideas |
| D:9.7 | As we continue, you may feel as if contradictory things are being | said, such as being called to consider what imprisons you and then |
| D:11.4 | In the opening page of this Dialogue I | said that you give and you receive from the well of spirit. True |
| D:11.10 | thoughts into answers that will provide you with direction. As was | said earlier, you dare not, as yet, turn to your own heart for |
| D:11.13 | and take up residence in your heart. We are the sacred heart. As was | said as we began this Dialogue, we, together, are the well of spirit. |
| D:11.18 | Self of form, arises. Unity is the Source of these words. So is it | said. So is it the truth. |
| D:12.16 | without uncertainty. And you may begin to realize that what has been | said throughout this Course—that all doubt is doubt about yourself |
| D:12.17 | to you, you may become more aware than ever before that what I have | said about your way of thinking being insane is true. You think it is |
| D:14.7 | It has been | said often that revelation is of God, but remember now that God is |
| D:14.13 | put forth in “A Treatise on Unity and Its Recognition” when it was | said that “a treasure that you do not as yet recognize is going to be |
| D:14.15 | you which must precede creation of the new world. For as it has been | said: As within, so without. |
| D:15.8 | movement of sound. Then we are told the content of the words: It was | said, “Let there be light.” More movement. Only when movement, being, |
| D:16.10 | wholeness and the continuing expression of wholeness. While it was | said in “A Treatise on the New”, that “Now is the time to move out of |
| D:16.10 | becoming who you are to the time of being who you are,” it was not | said that this time of becoming was completed. |
| D:17.10 | Hope, as was | said within this Course, is a condition of the initiate. You have now |
| D:17.17 | Desire asks for a response. Earlier it was | said that desire asks for a response while want asks for provision. |
| D:Day2.18 | As was | said within this Course, my life is the example life. The way in |
| D:Day3.4 | of learning through the mind—learning in often painful ways— | said “no” to learning through the heart. Many of you will admit to |
| D:Day3.39 | and certainty, a certainty you had previously lacked. When I | said earlier in this chapter that you are most comfortable learning |
| D:Day3.48 | and you may feel a return of feelings of anger here. But we have | said that there is a function for your anger. The function of anger |
| D:Day4.34 | What is this all about? Why have we gathered together here? It is | said that during my forty days and forty nights I meditated or |
| D:Day4.34 | during my forty days and forty nights I meditated or prayed. It is | said that I fasted. You have been told that you are here to fast from |
| D:Day5.4 | As we | said yesterday, our form of meditation, a meditation that is not a |
| D:Day6.1 | sustainability of Christ-consciousness, or unity, in form. As was | said earlier: To realize the state of becoming is to realize that an |
| D:Day8.15 | worse than gossip. You will sigh, and reference something someone | said or did that but shows that they are not yet as “advanced” as |
| D:Day9.11 | As was | said earlier, all of your images are false images. Isn’t it possible |
| D:Day10.12 | as well as with the new and the forgotten. This is why it has been | said that the certainty that comes from access to unity may be less |
| D:Day15.13 | prevents you? Do not be too hard on yourself now, for as has been | said, the stones within your pools are like flecks of sands within |
| D:Day17.3 | Why do we return to this now, repeating what has been | said before? Because we have reached the time, once again, for you to |
| D:Day17.4 | to a new means of knowing? Christ-consciousness. This is why it was | said in the beginning pages of the Course that the Christ in you was |
| D:Day18.3 | As has been | said, the time of teaching and learning is over. If the way of Jesus |
| D:Day24.3 | any number of ways, only one of which is by your choice. When it was | said that A Course of Love was a trigger, it was meant that the |
| D:Day26.1 | It has been | said that you are the source and the power of coming to know and |
| D:Day28.18 | or wholeness, new conditions will apply. This is why it has been | said that the changes that are to come are not about time-bound |
| D:Day28.20 | constant that has not been affected by the variable of time. | Said in another way, eternity and time are part of the same continuum |
| D:Day32.15 | God, it has revealed to you the truth of relationship. As has been | said before, if separation had severed relationship, then separation |
| D:Day33.7 | you are one in being and different in relationship, what is being | said is that being and relationship are of one piece, one whole, and |
| D:Day34.8 | the power of God? To let it flow through you? Realize how many have | said no to this request. Realize the importance and the power of your |
| D:Day35.3 | in relationship with God who is your being. But while it has been | said that you are one in being and different in relationship, |
| D:Day35.4 | with all because God is in relationship with everything. It has been | said that when you reach awareness of the state of unity, you can’t |
| D:Day35.6 | ground, you will also retain the mountain top experience. As was | said before, the mountain came to you. You will thus always have the |
| D:Day35.17 | it must be thought of so that you understand creation. It has been | said before that creation is continuous and ongoing. It is continuous |
| D:Day35.18 | by creation, however, is also not the entire story, for as has been | said many times, means and end are one, cause and effect the same. |
| D:Day35.18 | stood apart from wholeness. What is not created in unity could be | said to have been made rather than created. The world as you know it |
| D:Day35.21 | reached maturity and begun to make choices. While it has just been | said that you will create in unity and relationship much as you |
| D:Day36.10 | is everything. This same difference is what is meant when it is | said that you are one in being and different in relationship. Without |
| D:Day37.13 | here that you are being, and God is being, and that it is not being | said that either you or God are “a” being) you have power—the power |
| D:Day37.15 | this, you might ask, if you are one in being with God, is it being | said that you are being God? That you have been being God even within |
| D:Day37.16 | Unfortunately, this is not what is being | said. What is being said is that you are simply being. You are being |
| D:Day37.16 | Unfortunately, this is not what is being said. What is being | said is that you are simply being. You are being a feeling, thinking, |
| D:Day40.6 | you might call your personality or even who you are. As has been | said before, you saw these attributes of being as making you separate |
| D:Day40.10 | or science. Jesus or Martin Luther or Muhammad may have been | said to have created religions, but these creations, in their |
| D:Day40.11 | attributes, no form, no conditions, no nature. It simply is. It was | said earlier that being is as Love is. This was a reference to my |
| D:Day40.11 | to my being, to my being love. I have reconfirmed this statement and | said I am the anchor that holds all that has taken on attributes |
| D:Day40.11 | in being God, as in being human, being takes on attributes. As was | said earlier, this was meant to provide for the individuation process |
| D:Day40.13 | Recall what was | said earlier: Christ-consciousness is the awareness of existence |
| D:Day40.14 | God and the attributeless love. This is why it can be rightly | said that God is Love and Love is God. But I am also an extension of |
| D:Day40.25 | How often have you | said or felt, when confronted with some insensitivity toward |
| A.5 | that creates the perception of this Course’s difficulty. Thus it is | said to you to take this Course with as little attachment to your old |
| A.5 | to a friend in conversation. Listen simply to hear what is being | said. Listen simply to let the words enter you. |
| A.35 | yet this is not merely about entering spoken dialogue. As was | said in “A Treatise on the Art of Thought,” “Creation is but a |
sailing (1) |
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| D:15.15 | been sailors here, animated by the wind of spirit and at one time | sailing—flying along with the wind at your back—and at another |
sailor (2) |
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| D:15.14 | goes. It blows in mighty gales and whispers in gentle breezes. Any | sailor knows the wind is fickle. But any sailor also knows the wind |
| D:15.14 | in gentle breezes. Any sailor knows the wind is fickle. But any | sailor also knows the wind never dies. |
sailors (1) |
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| D:15.15 | You have all been | sailors here, animated by the wind of spirit and at one time sailing |
sails (1) |
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| D:15.15 | along with no apparent direction. You have attempted to build better | sails to catch the wind, or motors to replace it, never realizing its |
sainthood (1) |
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| D:Day39.45 | Do not expect perfection, only union. Do not expect | sainthood, only Godhood. Do not expect the world, expect heaven. Do |
saintly (4) |
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| T1:3.23 | if it could come to be. Indeed this would require the auspices of a | saintly soul and not one such as you. |
| T1:3.24 | or lack of reasoning behind them? You are not worthy. You are not | saintly, godlike or even holy. You might choose incorrectly. You |
| T3:19.16 | What will make this choice so attractive will not be martyrs and | saintly souls stricken with every calamity and yet remaining to tell |
| T3:21.24 | who speak more eloquently or who are better examples of a good and | saintly life are those who will lead the way for others to follow. Do |
saints (3) |
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| T1:3.21 | on the sacrilegious. Miracles are the realm of Jesus and of the | saints and that is surely where they belong. To even implore them |
| T3:19.14 | will still be able to deny what they see. Just think of how many | saints and miracles you have heard of in the past without being moved |
| D:Day10.29 | unpopular stands against popular leaders? Do not even your ideas of | saints and angels include concepts of their feeling compassion and |
sake (6) |
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| C:4.1 | not. What does it mean to love purely? It means to love for love’s | sake. To simply love. To have no false idols. |
| C:4.2 | seen as the nothing that they are before you can love for love’s | sake. What is a false idol? What you think love will get you. You are |
| C:4.17 | you accept that some tasks have to be done for survival’s | sake. You hope there will be some fairness here in what you give and |
| C:7.21 | provide you with their version of the truth, and for consistency’s | sake you choose to believe in the version of the truth most |
| T2:10.16 | or chosen for specific outcomes. While many love to learn for the | sake of learning alone, still they would be loath to give up or let |
| T2:11.13 | So let us now, for the | sake of continued learning, speak of separation in a new way. Let us |
salary (1) |
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| C:9.43 | An employer has use for your skills and you have use for the | salary and benefits the employer offers. A spouse is useful in many |
salvation (6) |
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| C:4.23 | look is proof of love’s difference found. This difference is your | salvation. Love is not like anything or everything else that goes on |
| C:9.28 | You are not your own creator. This is your | salvation. You did not create something from nothing, and what you |
| C:31.32 | It is in this perfect sense of the perfect sanity of truth that | salvation lies. Salvation is simply your return to your Self. |
| C:31.32 | perfect sense of the perfect sanity of truth that salvation lies. | Salvation is simply your return to your Self. |
| C:31.33 | If your sister and brother seek the truth, or | salvation, from you, and you seek the truth, or salvation from them, |
| C:31.33 | seek the truth, or salvation, from you, and you seek the truth, or | salvation from them, what is truly occurring? How can this work? This |
salvation’s (1) |
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| C:2.2 | tomorrow what would you today find meaningful? Only love. This is | salvation’s key. |
same (331) |
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| C:I.4 | You think that in order to share you must be able to speak the | same language and so you regress to the language of the mind with its |
| C:P.14 | here to awaken from your slumber. You are here not to awaken to the | same world, a world that seems a little more sane than before but |
| C:P.24 | for change, for your ego is highly invested in things remaining the | same. It is, rather, a spirit of compassion that reels at the |
| C:P.26 | it is called one family. All of its members are descended from the | same ancestors, the same bloodline. Within that bloodline are genes |
| C:P.26 | All of its members are descended from the same ancestors, the | same bloodline. Within that bloodline are genes that carry particular |
| C:P.26 | is perceived to be, the love of the parent for the child is the | same. A son or daughter does not earn the love that is given him or |
| C:P.31 | to believe in God? You recognize that you cannot know God in the | same way in which you know another human being, and yet you keep |
| C:P.39 | shared identity made Jesus one with Christ. The two names mean the | same thing, as oneness is what was always shared and always will be. |
| C:P.39 | Jesus who was a man, the Jesus who existed in history. This is the | same way in which you are able to see yourself—as man or woman, as |
| C:P.40 | although some perceive it as being lovelier to behold, is still the | same being as the caterpillar. The caterpillar did not cease to |
| C:P.40 | not believe that the two seemingly disparate creatures were the | same. Someone telling you this story of transformation without being |
| C:P.41 | How many of you see the story of your own self in this | same frame of mind? It is a nice fairytale, an acceptable myth, but |
| C:1.8 | learn from your mistakes and find the learning in the end to be the | same, and this you surely might do from time to time. But eventually |
| C:1.9 | application. Fifty students may sit in a classroom being taught the | same lessons and not one will learn in exactly the same way as |
| C:1.9 | being taught the same lessons and not one will learn in exactly the | same way as another. This is true with the teaching and learning of |
| C:1.16 | not valued here? Here is a fine example that means and end are the | same. For love is what you are as well as what you strive for. Love |
| C:1.18 | a place. They are a further reflection of means and end being the | same. They are but a further reflection of your power. |
| C:2.3 | labeled it so many things you no longer recognize it as fear. The | same is true of love. |
| C:2.6 | act in anger in another, and that both actions originate from the | same place, is an error of enormous proportions. You again label love |
| C:3.2 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself. |
| C:3.6 | symbols? A family crest, a mother’s ring, a wedding band are all the | same: They but represent what they symbolize in form. |
| C:3.7 | and different functions and you think not that they are all the | same. You place values on each one based on usefulness or pleasant |
| C:3.11 | that is not of this world? It means that you filter it through the | same lens. You think of it in the same way. You seek to gather it |
| C:3.11 | that you filter it through the same lens. You think of it in the | same way. You seek to gather it together so that it will provide an |
| C:5.4 | not like saying God is Love? Love is impossible without union. The | same is true of relationship. God creates all relationship. When you |
| C:6.4 | who watched me grow, worked alongside my parents, and lived in the | same town. This was because they knew I was not different from them, |
| C:6.4 | different from them, and they could not accept that they were the | same as me. They were then, and you are now, no different than I. We |
| C:6.4 | They were then, and you are now, no different than I. We are all the | same because we are not separate. God created the universe as an |
| C:6.10 | easy, too lacking in imagination, too sterile. To have every day the | same would be uninteresting now. Perhaps later. Maybe when you are |
| C:7.15 | you demand can range from admiration to money, but it is all the | same and the demand is always there. It is the ransom that you insist |
| C:7.16 | withhold from the world of yourself? Both these things are much the | same in truth, for what you hold away from all the rest, what you |
| C:7.18 | one side another. While your brain and your mind are not the | same, your image of your mind and what it does and does not do is |
| C:8.28 | How can it be that you move through the | same world day by day in the same body, observing many situations |
| C:8.28 | How can it be that you move through the same world day by day in the | same body, observing many situations like onto each other, awakening |
| C:8.28 | observing many situations like onto each other, awakening to the | same sun rising and setting, and yet can experience each day so |
| C:9.15 | the desire to control or the desire to protect. They are really the | same but they wear different faces to the world. If, for the purposes |
| C:9.23 | you do with your life if you had no fear? These questions are the | same. |
| C:9.32 | your own self. How can the user and the object of use be one and the | same? This insanity makes the purpose of your life seem to be one of |
| C:9.42 | of individual desire. Slaves and masters but use one another and the | same laws bind both. Who is master and who is slave in this body you |
| C:9.42 | would you have without the demands your body places upon you? The | same question can be asked of this world you see as home to the body. |
| C:9.44 | it merely points out what in less extreme instances is still the | same: Use is improper. |
| C:10.1 | You cannot choose one without the other, because the choice is the | same. The body is a tool made for your use in maintaining the |
| C:10.24 | find that you are full of thoughts—thoughts about your body, the | same kind of thoughts you might have of someone else’s body. The |
| C:11.7 | You see free will and willingness together and while they are the | same, their application is quite different. |
| C:12.2 | This message was preached long ago and still the world remains the | same. How could this be the correct answer when this is so? Life is |
| C:12.12 | Yet what of you? You, too, seem to have remained the | same for countless ages. Perhaps you believe that long ago you |
| C:13.4 | you that they cannot be differentiated or compared or defined in the | same way you have defined their bodies in the past. |
| C:13.5 | them the realization that while no two spirits will seem exactly the | same, they also are not “different.” The love from each will fill you |
| C:14.3 | You cannot have feelings of superiority and not an enemy make. The | same occurs when you would make yourself inferior, and you are always |
| C:14.9 | is fear. The foundation of Heaven, your true home, is love. The | same world based upon these different foundations could not help but |
| C:14.14 | for the return of love is coming and you do not want to make the | same response again. |
| C:14.19 | dress it up to look like sacrifice and gifts given, but all with the | same purpose in mind. What none realize is that fear has replaced |
| C:14.20 | great deceiver. Whether they call it life or death, it is still the | same. It is the chance that cannot be foreseen but is always there: |
| C:14.22 | one source. Call it fear or call it separation but it is still the | same. For in your separated state you ask that love make you special |
| C:14.23 | can only be made to seem to fit your goal of separation, and the | same is true of love. You cannot change what love is or what heaven |
| C:14.23 | rightness and your success after you are gone. Love you give the | same purpose, but bid it do the job of rewarding you here and now. |
| C:14.31 | instead how loving all as one can bring harm? If you love all the | same, what loss is there to anyone, including the one you would |
| C:16.1 | common source does not make any of you special, but all of you the | same. |
| C:16.2 | leads you not to see sameness anywhere at all, for what is the | same cannot be special. |
| C:16.3 | this child is no less than any other child, and what he seeks the | same as any other. Yet if this child grows up with behavior that |
| C:16.3 | love he seeks, and that he is now less than those who once were the | same as he. What is the same does not change and become different. |
| C:16.3 | he is now less than those who once were the same as he. What is the | same does not change and become different. Innocence is not replaced |
| C:16.5 | is what judgment does to all of you who believe that what is the | same can be made different. This is as true of the love you reserve |
| C:16.6 | for conflict. Judgment makes different. It looks past what is the | same and sees it not and sees instead what it is looking for. What |
| C:16.21 | and do not want those who have no power to possess it through the | same weapons or might that you claim make those in authority |
| C:16.24 | and think what a barbaric time that was, and yet you repeat the | same history but in different form. If a talented physician were to |
| C:17.18 | What is the | same cannot have different functions. And now your mind and heart |
| C:18.14 | all that you created. You did not desire and fear something at the | same time, and your desires did not change from moment to moment. |
| C:18.22 | what causes pain nor that you can reject the experience of it. The | same is true of pleasure. |
| C:19.15 | that what you most need to know cannot be achieved through the | same methods you have used in order to know about other things. And, |
| C:19.17 | as all concepts are born from the mind’s separate thoughts. Yet this | same mind could still conceive of a creator. A mind that can conceive |
| C:19.23 | before you can look back in a new way and not simply cover the | same ground you have covered a million times, seeing causes for |
| C:20.29 | is to release its power. While expression and action are not the | same, understanding their relationship to each other is essential. |
| C:21.4 | on thought concepts, thus allowing heart and mind to speak the | same language or to be communicated with in the same way. |
| C:21.4 | mind to speak the same language or to be communicated with in the | same way. |
| C:21.7 | just as if you were two people acting on different truths in the | same situation, conflict cannot help but continue. No matter which |
| C:21.7 | the path of unity will take you, and the journey will not be the | same. |
| C:21.8 | In such an instance the external and internal meanings of the | same situation are considered to be different. This is fairly easy to |
| C:21.10 | Those who know the truth become beings of love and light and see the | same loving truth in all. |
| C:22.16 | to observe you as you are within your world. Would you still be the | same person in a laboratory? Are you still who you are when another |
| C:23.6 | The | same is true of your relationship with God. As in any love |
| C:23.8 | caused you to make God over in your own image and to try to do the | same to others. This comes of seeing oneself as an image rather than |
| C:25.3 | nothing. But those who have tried to fake love cannot do it. The | same is true of devotion, because there is no real devotion without |
| C:25.22 | upon the very lessons you are in the process of unlearning. At the | same time, however, decisions and choices will seem to need to be |
| C:26.20 | answers have disappointed you in the past. Your answer is not the | same as any other. No matter how filled with wisdom one person’s |
| C:26.22 | Think a moment of a novel or movie with no plot. This would be the | same as saying that there was no idea brought to completion within |
| C:27.11 | look about and see that no two bodies on this earth are exactly the | same, the Self you are is a unique Self. A Self of relationship does |
| C:27.11 | Self. A Self of relationship does not imply a Self that is the | same as all the rest. But it does imply a Self that is integral to |
| C:29.5 | as it is for any wider goal of unity, for they are the | same goal. Wholeheartedness is unity regained. Your return to unity |
| C:29.14 | time for work and time for leisure and seeing them not as the | same thing. Life is life. Life is. As love is. |
| C:29.15 | God and service to God. All of the vast universe was created the | same: to live and to serve life, to be of God and be of service to |
| C:29.23 | of the right to serve? No two are alike. Only in God are all the | same. |
| C:30.1 | How is being present different than being? Are they not the | same thing? Should they not be? And yet how seldom are you fully |
| C:31.4 | understand that something can be inseparable and still not be the | same. The miracle of turning water into wine illustrates, as all |
| C:31.4 | cannot be different, but this does not mean it must be the | same. Inseparable does not mean replaceable. Water does not replace |
| C:31.4 | Water does not replace wine nor wine water, yet each are from the | same source, and so they are not different even while they are not |
| C:31.4 | source, and so they are not different even while they are not the | same. |
| C:31.5 | fear, though understandable given your concept of what is the | same and what is different. Yet, as your forms so readily illustrate, |
| C:31.5 | Yet, as your forms so readily illustrate, while all bodies are the | same, they are also different. Form but imitates content. |
| C:31.6 | you. Does it work independently from you? Is it separate? Is it the | same? |
| C:31.7 | to many of you with brain, an interchangeable word that conveys the | same idea. Mind is the control center, that which remembers and |
| C:31.21 | The | same is true of your potentials, which brought to love are |
| C:31.33 | in truth. Giving and receiving are both taking place, both at the | same time, as are seeking and finding, once you are aware of what it |
| C:31.36 | of those relationships and have an investment in them staying the | same. Since this is most often true for them as well, you too become |
| C:32.2 | Love. The difference between Father, Son, and Holy Spirit is but the | same difference of which we speak when we assure you that you are of |
| C:32.2 | of the Trinity is different despite the oneness of the Trinity. The | same is true of all relationship with everything. The way in which |
| T1:2.3 | truth and apply to that experience the thoughts of the ego-mind, the | same thoughts that were applied to former experiences of the truth, |
| T1:2.3 | to former experiences of the truth, would be to respond to love the | same way again. The questions you have asked concerning how love |
| T1:2.7 | To think that you could learn the truth of who you are through these | same means was the fallacy that the early teaching of A Course of |
| T1:3.2 | from the experience of illusion is the experience of truth is the | same as seeing how different the art of thought is from the thinking |
| T1:3.23 | of making the wrong choice in your choice of miracles. This is the | same as a fear of scarcity. For surely the working of one miracle |
| T1:4.3 | Course in Miracles began with a definition of miracles. Both are the | same. Prayer and the art of thought are the same. This should serve |
| T1:4.3 | miracles. Both are the same. Prayer and the art of thought are the | same. This should serve to make it clear that the request I have made |
| T1:4.13 | about dealing with an outside world. While both may result in the | same or similar actions does not negate the need for the difference |
| T1:4.21 | the lessons your life has brought you. You will experience the | same lessons in the same way, rather than in a new way, if you meet |
| T1:4.21 | life has brought you. You will experience the same lessons in the | same way, rather than in a new way, if you meet these experiences |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the | same as saying “Your Self shall be revealed to you.” |
| T1:4.25 | We must backtrack a little here to do the | same exposition that we did in regard to miracles in regard to |
| T1:6.7 | can share many similar experiences without relating to them in the | same way. It is the way experience is related to, through memory, |
| T1:8.2 | known this not. For the resurrection and life are now one and the | same. |
| T1:8.3 | That they are the | same has not meant the automatic realization of this change of |
| T1:9.12 | you from the ego’s reign, you have turned toward wholeness. In the | same way that embracing both the male and female attributes within |
| T1:10.2 | joy or sorrow for you are, or have been, attracted by both for the | same reason, the reason of wanting to be fully engaged in the human |
| T1:10.6 | learning choice without choosing to return to learning in the | same way again. You no longer need these experiences to alert you to |
| T2:3.7 | synonymous. Creation is a continuous and on-going expansion of the | same thought of love that brought life into existence. The seeds of |
| T2:3.8 | In this | same way, then, Christ can be seen as the seed of your identity. |
| T2:3.8 | identity. Christ is the continuous and on-going expansion of the | same thought of love that brought life into existence. Christ is your |
| T2:4.1 | life during your time here. It is all one because it is all from the | same Source. |
| T2:4.2 | that you are at the mercy of fate. Fate and creation are hardly the | same thing. You are at the mercy only of your own ego and only until |
| T2:4.5 | by any number of factors. Either way, the result would always be the | same; a sudden change from ease of movement to struggle, from going |
| T2:4.8 | response is one that recognizes that giving and receiving are the | same in truth. |
| T2:4.14 | of where you are now. However, to accept where you are is not the | same as accepting who you are. Accepting where you are, as if it is a |
| T2:7.14 | have needs. That you are a being who exists in relationship is the | same as saying you are a being who needs relationship. The only thing |
| T2:9.5 | relate to “having” needs? By identifying needs in such a way, in the | same way that you identify “having” in regards to possessions, you |
| T2:9.7 | from survival needs to needs for love are literally shared in the | same measure by all. The other sense in which needs are shared is in |
| T2:9.7 | they are known. Every being inherently knows that it shares the | same needs as every other being of its kind. Every being also |
| T2:9.7 | knows that needs and the fulfillment of needs are part of the | same fabric—they are like puzzle pieces that fit together. Other |
| T2:9.7 | Doing what needs to be done in order to survive is hardly the | same as feeling that one has a need. Needs are the domain of the |
| T2:10.7 | to experience, you are not being told that you have exactly the | same knowledge as does every person of every variety and level of |
| T2:10.12 | words, as long as you would continue to attempt to learn in the | same way that you have previously learned, you will not learn because |
| T2:11.9 | holiest of work and the final evidence of means and end being the | same. Your devotion to this learning must now be complete, your |
| T2:11.13 | is contingent upon relationship for its existence, is this not the | same thing as saying that you are a being who exists in relationship? |
| T2:12.5 | in miracles and your belief in atonement or correction are the | same thing. While you believe there is anything other than your own |
| T2:12.6 | simply knowing, the learning goal in relation to the miracle is the | same—it is one of going beyond belief in the miracle to simply |
| T2:12.7 | and the power of prayer, once aligned, call constantly upon the | same power of intercession that is the miracle. This is why we also |
| T3:2.3 | have assumed. This is the assumption you have accepted in much the | same way you have accepted your free will as that which allows you to |
| T3:2.4 | you but think you made, this discussion was necessary only in the | same terms that made it necessary to thoroughly discuss the ego’s |
| T3:3.2 | not loveable and then I will know your love is true.” You make this | same statement to yourself as well, seemingly called to continuously |
| T3:6.1 | still desire recognition and affirmation from them, this is not the | same as the “rewards” you seek—some of you from God, some from |
| T3:7.6 | you like a house with many doors. You have chosen many doors to the | same house and but thought them to offer different things, only to |
| T3:7.6 | things, only to find that the house you entered was still the | same house, the house of illusion. You took yourself into these many |
| T3:10.8 | that will help you to become aware of this change. While much the | same as forgetting it will seem to have a different process in |
| T3:11.3 | interchangeable in the House of Truth as their meaning there is the | same. These words, like the words House of Truth represent an |
| T3:13.5 | now that pleasure and pain as perceived by the body are from the | same source. That source has not been the body but your beliefs about |
| T3:15.6 | or failure and their own timing for the accomplishment of the | same. Some would see six months of change as the basis for trust in |
| T3:15.11 | system of the old. It is impossible to learn the truth through the | same methods that have been used in the past to learn illusion. This |
| T3:15.17 | to the laws of man. If you continue to act as if you are still the | same being that you have represented yourself to be in the past, you |
| T3:16.2 | that willingness is the only offering that is required of you is the | same as saying that you do not need to, and in truth, cannot, give |
| T3:17.8 | beginning and the end the end. The beginning we speak of here is the | same as the end we speak of here. The time of the Holy Spirit, or the |
| T3:20.8 | way, but all situations within the house of illusion call for the | same response, the response of love to love. Why think you it is |
| T3:20.19 | the circumstance of suffering or illness is not different but the | same as every other circumstance you will encounter. You will |
| T3:21.2 | The truth is not symbolic. It is. It is the | same for everyone. |
| T3:21.15 | words, the world you were born into, regardless that it was the | same world as all other human beings were born into, is also |
| T4:1.10 | spoken of here. But all means are for one end. All will learn the | same content, for all are chosen; and all learning, no matter what |
| T4:1.11 | make the choice to come to know your Self and God now. This is the | same as being asked if you are willing to be the chosen of God. This |
| T4:1.11 | being asked if you are willing to be the chosen of God. This is the | same question that has been asked throughout the existence of time. |
| T4:1.11 | such. All are chosen and so it could not be otherwise. But at the | same time, it must be seen that your choice matters in time, even if |
| T4:1.11 | be seen that your choice matters in time, even if all will make the | same choice eventually. |
| T4:1.16 | back exists at all, for the truth exists in the present. This is the | same as saying the truth exists within you. It is in this way that |
| T4:1.17 | through observation and direction communication or experience. The | same truth has always existed, but the choice of a means of coming to |
| T4:1.19 | in relationship. Means and end are one. Cause and effect are the | same. It is these indirect means of communicating the truth that have |
| T4:1.21 | in relationship. Means and end are one. Cause and effect are the | same. |
| T4:2.12 | briefly hold is of a finite nature, that others will soon do the | same, and that those who follow in time will do so more easily, with |
| T4:2.31 | Have you considered this question? Have you expected to see in the | same way but more lovingly? Have you thought you might begin to |
| T4:3.2 | Observation and vision are closely linked but not the | same. Observation has to do with the elevation of the personal self. |
| T4:3.13 | to be done with the separated state of a being of form, and at the | same time to hang on to life; not realizing that what exists in form |
| T4:4.1 | is everlasting life. Means and end are one, cause and effect the | same. |
| T4:4.10 | contemplating death might wish for prolonged life, but many of these | same welcome death as the end to suffering and strife. To continue on |
| T4:5.3 | The one body is one energy given many expressions in form. The | same life-force courses through all that exists in matter in the form |
| T4:5.5 | that has been created. You are the substance of the universe. The | same energy exists in the stars of the heavens and the waters of the |
| T4:5.9 | The | same is true of you! You cannot express yourself independently of the |
| T4:5.12 | the intermediary and to begin to learn directly, you are given the | same opportunity that was formerly reserved for you only after your |
| T4:5.13 | yours, that determines the way in which your life will continue. The | same is true right now! For this is the time of Christ and thus of |
| T4:7.7 | return you to your Self and the unity of Christ-consciousness. The | same is true of all conditions of all learning everywhere. The |
| T4:8.2 | now are you beginning to be ready to hear that you and God are the | same. That when I say “God made a choice” I am not saying that you |
| T4:9.5 | new. You have begun to see that all messages of the truth say the | same thing but in different ways. There seems to be nothing new to be |
| T4:9.9 | so much through your learning and your study and your sharing of the | same may find it difficult to leave it behind. A choice made by you |
| T4:10.8 | other than the Self. Means and end are one, cause and effect the | same. Thus this applied learning produced things and perceived |
| T4:10.9 | to do with your Self. Means and end are one, cause and effect the | same. Thus this accomplished learning produced unity and relationship |
| T4:12.3 | learn as one. They are beginning to see that their questions are the | same. They are beginning to see that they share in means not confined |
| T4:12.10 | as a learning being. While these dialogues continue to address these | same questions and concerns, you will be prone to think of them as |
| T4:12.27 | natures. The means were different for each, but the pattern was the | same. There was an overall design that ensured optimal learning and |
| D:1.2 | self who is “other” than you, but as a divine Self who is the | same as you. In our union we bear the sameness of the Son of God. In |
| D:1.19 | and wonder how you, as a reader of these words, can feel that | same way. You can feel that same way by realizing that you are, as |
| D:1.19 | a reader of these words, can feel that same way. You can feel that | same way by realizing that you are, as you read these words, as much |
| D:1.20 | I say to you here, I say to you. It matters not that I say these | same words to many, for you and the many who join you in receiving |
| D:2.2 | of denial—it can thus be seen that they are, in truth, one and the | same action, just as means and end, cause and effect are one. You are |
| D:2.3 | or resisting the old patterns. Patterns are not in quite the | same category as the false remembering you were able to purge through |
| D:2.12 | This will not often prevent you from trying the | same thing again although at times it will. No matter what you try, |
| D:3.5 | of the rift between heart and mind returned you to your Self. In the | same way, the mending of the rift of duality will return the world to |
| D:3.5 | Sustaining Christ-consciousness will accomplish the | same thing in your world. |
| D:3.8 | elevated Self of form are able to work with ideas birthed from the | same source. |
| D:3.12 | are thus one within the shared consciousness of unity, which is the | same as saying giving and receiving are one in truth. A shared |
| D:4.1 | the new. As you are new, so too is God, for you are one, if not the | same. As you are new, so too is the world, for you are one, if not |
| D:4.1 | As you are new, so too is the world, for you are one, if not the | same. As you are new, so are your brothers and sisters, for they, |
| D:4.1 | so are your brothers and sisters, for they, too, are one, if not the | same. |
| D:4.2 | While not the | same, you also are not different. The differences you saw during the |
| D:4.4 | of those who see not what it means to be neither different nor the | same but to be one. |
| D:4.10 | these terms separately so that we see the nature of existence in the | same way and speak the same language while discussing it. |
| D:4.10 | so that we see the nature of existence in the same way and speak the | same language while discussing it. |
| D:4.31 | are, and your commitment to the Covenant of the New, are one and the | same, these reasons will disappear. All the different reasons you |
| D:4.31 | reasons you would cite become what they are—one reason, the | same reason—and you will see that what is one is neither the same |
| D:4.31 | the same reason—and you will see that what is one is neither the | same nor different. You will see that there is one answer, an answer |
| D:4.31 | there is one answer, an answer different for everyone and yet the | same for everyone. That answer is acceptance of your Self. That |
| D:5.2 | what the world around you was meant to represent. It was in much the | same way that the ego came to represent you. |
| D:6.2 | stated again. But as we enter this new time of elevated form, these | same ideas—ideas that many of you attached to form rather than to |
| D:6.6 | previously seen it, for everything that exists in form is of the | same Source. Even those things you have made you have not made from |
| D:6.11 | This | same kind of attitude still governs your ideas about the body and the |
| D:6.11 | you are no longer living in an “if this, then that” world, then the | same laws will naturally not apply. You developed an “if this, then |
| D:6.11 | that scientific or natural law and the law of spirit are not the | same. |
| D:6.14 | experienced as a body—a suspension of belief that comes in the | same spirit as that of the Native American who knows that the sun may |
| D:6.24 | You have accepted your true identity. How could the body now be the | same as it once was? |
| D:7.3 | to separate day into night. Resting and waking will be part of the | same continuum of being. |
| D:7.8 | to the senses. But let me repeat that all that lives is from the | same Source, and there is nothing more alive than mind and heart |
| D:7.12 | Discovery is not the | same as remembrance. Remembrance was necessary for your return to |
| D:7.17 | of each Self, and is a demonstration of means and end being the | same. Desire keeps you focused on your own path and leaves you |
| D:9.7 | you and then being called to reconsider. The call is still the | same, but the means by which you are considering the call has |
| D:9.9 | The | same is true of the beliefs set forth in “A Treatise on the Nature of |
| D:10.3 | forward, you think in error and limit your expression in much the | same ways that the effort of teaching and learning limits them. It is |
| D:11.2 | think of the thought or idea of God by which you were created as the | same type of thought I have just described would be insane. Are you |
| D:11.2 | your thoughts that differentiate you from others. Do you think the | same is true of you and me? It is that you think that differentiates |
| D:11.2 | differentiates you from me, not our content, which is one and the | same. |
| D:11.10 | Self, as do all answers. Your desire to make of me a teacher is the | same as your desire to make your thoughts into answers that will |
| D:11.13 | words give evidence that I know who you are and that they give the | same evidence to your brothers and sisters that I know who they are, |
| D:12.4 | mind and heart joined in unity and became capable of hearing the | same language, you truly began to enter the place of unity, to take |
| D:12.8 | your response—to become a means of communication and exchange. The | same is true of the “thoughts” these words symbolize. Thus we |
| D:12.9 | established that the thoughts that arise from unity are not the | same as the thoughts that arise from the thought system of the |
| D:12.11 | saying that your ego is still at work because you still think in the | same way as before. I am about to make the two main points of this |
| D:13.12 | joyful and effective. Cause and effect become one. Means and end the | same. |
| D:15.1 | to know the way of creation as it is. It has not always been the | same, and it will not be the same in the future as it is now. But |
| D:15.1 | as it is. It has not always been the same, and it will not be the | same in the future as it is now. But there are certain principles |
| D:16.5 | through Creation. Means and end are one. Cause and effect the | same. Creation is means and end as God is means and end. Creation is |
| D:17.7 | You offer up your glory and call it down from heaven, both at the | same time. |
| D:Day1.11 | name by which it is called. You may think that it all comes from the | same source, regardless of what the practitioner of healing calls it, |
| D:Day1.27 | it with you. You long for and desire me because our story is the | same. You are living my story as I lived yours. They are one story. |
| D:Day2.20 | My life consisted of the | same major elements as yours: Birth through childhood, maturity, and |
| D:Day3.4 | did new ideas about love, not realizing that they were one and the | same. |
| D:Day3.21 | are done, but only to the degree in which you feel you are in the | same circumstances of those to whom you complain. To speak of money |
| D:Day3.21 | unafraid to ask for a “hand out” or free lunch, experience these | same emotions, the buildup of anger, resentment, and shame. |
| D:Day3.30 | Just as so many of you are thankful for your good health while at the | same time dreading the disease that may at any point take it from |
| D:Day3.30 | point take it from you, those of you who have money see it in the | same way. You may go along just fine for weeks or months or years, |
| D:Day3.30 | health until the slightest pain makes you think of cancer. In this | same way, there are not any of you, those who have money or those who |
| D:Day4.2 | side wrong. We must begin with the realization that we are on the | same side. The arguments we will be having will be meant to show you |
| D:Day4.7 | man’s journey, early man was not a being who learned in the | same way that you do. Early man had no language. His mind was not |
| D:Day4.9 | product of an externalized system. That you all attempt to learn the | same things, and in coming to identify the world in the same way— |
| D:Day4.9 | to learn the same things, and in coming to identify the world in the | same way—the way that has been taught—think that you have |
| D:Day4.48 | Your desire and your access are one and the | same. If you desire this transformation wholeheartedly, if you make |
| D:Day5.2 | For each of you this access point will in truth be the | same, but perhaps quite different in the action which you use in |
| D:Day5.6 | on for some time now is love. Love never changes. It thus is the | same for each of us. Yet not one of us expresses love in exactly the |
| D:Day5.6 | same for each of us. Yet not one of us expresses love in exactly the | same way as another. This is important to remember now as you begin |
| D:Day5.7 | and Love—as we have within this work shown them to be—are the | same. |
| D:Day5.8 | Thus, access too is the | same. It exists. It is there for you. It is given. It cannot be |
| D:Day5.13 | you know love is not an attribute and that all love comes from the | same Source. You know you have been able to “give” love only when you |
| D:Day5.13 | as one within your own heart. You might think of access in the | same way—as enabling you to realize that you “have” the benefits of |
| D:Day5.15 | here that although you are now a part of a community seeking the | same goal, the realization, or “making real” of your accomplishment, |
| D:Day5.15 | real” of your accomplishment, and its expression, will not look the | same way twice. What you each desire from union most will be what |
| D:Day5.16 | ways the healer expresses love. In truth healing and love are the | same. |
| D:Day6.20 | knew I had attained. The temptations of the human experience are the | same now as they were then. They are the same on the mountain top as |
| D:Day6.20 | human experience are the same now as they were then. They are the | same on the mountain top as they are on level ground. A “place” that |
| D:Day8.6 | to assume that the conditions you did not like yesterday will be the | same today. |
| D:Day9.22 | holds him or herself separate. They realize not that they are the | same as the one they idolize, but realize only that they are |
| D:Day9.22 | but realize only that they are different. In “wanting” to be the | same and not realizing sameness, they fail to celebrate their own |
| D:Day9.29 | of expression. You, too, were once a young child. You are still the | same self you were then. You are, however, a self in whom the freedom |
| D:Day10.19 | similar to your own. You have been unable to see the two as the | same for you have not realized this sameness in yourself. This |
| D:Day10.20 | —the voice of Christ-consciousness. Yet to realize that this is the | same voice that animated the man Jesus two thousand years ago will |
| D:Day10.31 | for the times in which I lived? Or do you not see that it is the | same now as then? |
| D:Day10.32 | for extreme measures. The only extreme measure called for now is the | same extreme measure that I called for during my life. It is the call |
| D:Day10.39 | and give newly now, to you. Blessed brother and sister, we feel the | same love, the same compassion, the same tenderness for each other |
| D:Day10.39 | now, to you. Blessed brother and sister, we feel the same love, the | same compassion, the same tenderness for each other and the world. |
| D:Day10.39 | brother and sister, we feel the same love, the same compassion, the | same tenderness for each other and the world. This is unity. This |
| D:Day13.7 | The | same is true of all you would fear, such as the suffering self. A |
| D:Day14.4 | spacious Self, by not forgetting that the one and the many are the | same, by willfully remembering that the feelings of the many can be |
| D:Day15.23 | knew yesterday was as nothing to what you know today, while at the | same time, aiding in the realization that what you come to know has |
| D:Day17.1 | is Christ? What is Christ-consciousness? Are they different or the | same? |
| D:Day18.5 | all faiths are called to example lives and to representation of the | same truth. All faith is faith in the unknown through knowing, as a |
| D:Day18.7 | the myth of duality or the truth of union, you are demonstrating the | same thing. The way in which you do this must be chosen, and for this |
| D:Day20.5 | The truth is the truth. It doesn’t change. It is the | same for everyone. |
| D:Day21.6 | make teacher and learner equal. Means and end have always been the | same. |
| D:Day22.3 | and through spiritual channels, without realizing that both are the | same because both require a choice, a choice to allow entry or union. |
| D:Day22.6 | It does not matter that everyone’s function is the | same because no one expression of this same function produces the |
| D:Day22.6 | everyone’s function is the same because no one expression of this | same function produces the same results. No one who is in union with |
| D:Day22.6 | same because no one expression of this same function produces the | same results. No one who is in union with God is in union with the |
| D:Day27.8 | and become as intrinsic to who you are as is breathing. In this | same way, the dualistic seeming nature of all of life will be |
| D:Day27.11 | hot and cold, sickness and health are each just opposite ends of the | same continuum, you can now see that they are only distinguished by |
| D:Day28.7 | that seem to help guide the choices, but the choices remain the | same: Externally directed choices. |
| D:Day28.17 | that you have made, on the externalization of what is within. At the | same time however, what is within has been based upon what was |
| D:Day28.20 | of time. Said in another way, eternity and time are part of the | same continuum as are properties such as hot and cold. They are part |
| D:Day28.20 | as are properties such as hot and cold. They are part of the | same whole that is the constant of all that is whole—all that is |
| D:Day29.1 | you can also have the experience of all other “opposites” in this | same, simultaneous way. If you can integrate all that opposes |
| D:Day30.3 | of what was named or denominated. Existence and wholeness are the | same. Thus your existence, the existence of the self, is, or can be, |
| D:Day31.4 | not be experienced without division. Wholeness and oneness are the | same. You are one in being with your Father, your Creator, the |
| D:Day32.15 | of All and not also be man? How can God be all that is and at the | same time not all that is? How can God be the All Powerful and Living |
| D:Day32.19 | answer your questions concerning how God is both different and the | same? Would this answer your questions concerning God’s great power |
| D:Day33.7 | are being given to you so that you do not respond to love in the | same way again. This wording may make love sound as if it is an |
| D:Day33.13 | power for yourself, some means of exerting that power, which is the | same as saying some means of individuating the self. |
| D:Day34.1 | of destruction. Yet creation and destruction are two sides of the | same continuum as are hot and cold, darkness and light. Seeing in |
| D:Day34.1 | seeing the opposites that seem to exist at these two ends of the | same spectrum. If the new way of seeing the Self just spoken of— |
| D:Day34.2 | Creation simply does include destruction in much the | same way all includes nothing. Without relationship, all and nothing |
| D:Day34.2 | all includes nothing. Without relationship, all and nothing are the | same. In relationship, the difference between all and nothing is |
| D:Day34.2 | destruction. Without relationship, creation and destruction are the | same. In relationship, the difference between creation and |
| D:Day35.2 | the cause for love. Means and end are one. Cause and effect the | same. Fullness of being is thus the answer that you have sought and |
| D:Day35.16 | in which it exists has produced the idea of separation, while at the | same time, humankind’s desire for separation produced unawareness of |
| D:Day35.16 | has led to awareness of union and relationship while at the | same time union and relationship has led to this desire. Creation |
| D:Day35.18 | been said many times, means and end are one, cause and effect the | same. You have been “creating” but relating to creation in |
| D:Day36.10 | relationship. In relationship, the difference is everything. This | same difference is what is meant when it is said that you are one in |
| D:Day36.18 | being and the truth of being in union and relationship. Both at the | same time. Both/and rather than either/or. Cause and Effect. Means |
| D:Day36.19 | be able to accept this new idea which is simply the truth. It is the | same truth that has been stated here in many different ways to allow |
| D:Day37.23 | creation of Jesus Christ himself, is not all of God, while at the | same time it is all of God just as Jesus was and is all of God. In |
| D:Day37.25 | Jesus was all of God and God was all of Jesus while at the | same time each was different or individuated by being in union and |
| D:Day38.13 | are each other’s own being. We are one and we are many. We are the | same and we are different. In “own”-ership we are full of one |
| D:Day39.16 | occurred in the past so that you know not to respond to love in the | same way again. |
| D:Day39.37 | who you are and who I Am, because who you are and who I Am are the | same being in the constant creative tension of differentiating from |
| D:Day39.38 | This is a time of knowing who you are and who I Am while at the | same time, holding, or carrying, the mystery within you. That mystery |
| D:Day40.8 | It becomes who you are. Both beings and thus both extensions are the | same. The differences have arisen through becoming. For with the |
| D:Day40.27 | remember who I Am? That I Am everything being love? This is not the | same as saying you are who you are in relationship to your mother, |
| E.4 | moon or God Himself, attempting to learn what they are. They are the | same as you. All exist within you. You are the universe itself.” |
| E.21 | humanness or you will not and they will be gone. Do not expect the | same unhappiness with yourself. You are fine. You are being. You are |
| A.24 | not about reaching an ideal state or a state of identity exactly the | same as another’s. It is also not about being selfless. These ideas |
| A.26 | continue to this next level. The next level brings with it the | same situation the reader encountered in receiving the Course, but |
| A.29 | forward motion, regardless of a group’s configuration, is still the | same. It is one movement away from learning and toward acceptance of |
sameness (27) |
||
| C:16.2 | you wish for, and your wish for specialness leads you not to see | sameness anywhere at all, for what is the same cannot be special. |
| C:19.12 | and sisters, and place your belief not in differences but in | sameness. |
| C:20.30 | beauty, as many-faceted as the gems of the earth. I say again that | sameness is not a sentence to mediocrity or uniformity. You are a |
| C:31.5 | Your fear of | sameness is your fear of oneness, and it is an unfounded fear, though |
| C:31.8 | various cities, but all of you rely on the one Earth as part of a | sameness and interdependence you accept. You are aware that this |
| C:31.36 | often true for them as well, you too become locked into the expected | sameness. |
| T2:7.10 | this Treatise, this Course has not called you to a static state of | sameness, an acceptance of who you are that does not allow for |
| T3:4.2 | The | sameness that this Course calls you to is not a sameness of body or |
| T3:4.2 | The sameness that this Course calls you to is not a | sameness of body or of habit. It asks not for monks or clones. It |
| T3:21.20 | is that the very differences that you seem to have will be seen as | sameness by some and will attract them to you and to the truth you |
| D:1.2 | as a divine Self who is the same as you. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:11.13 | are the shared consciousness of unity. In our union we bear the | sameness of the Son of God. In going forth with the vision of unity |
| D:Day1.13 | about one being more and others less. This is simply the way to | sameness of being, to the reunion of all, from the holiest of the |
| D:Day5.17 | as the goal you now desire to realize. Again I remind you that the | sameness of union is not about becoming clones or one specific type |
| D:Day9.22 | they are different. In “wanting” to be the same and not realizing | sameness, they fail to celebrate their own difference and do not |
| D:Day9.22 | to celebrate their own difference and do not bring the gift of their | sameness, or of their difference, to the world, but hold it in |
| D:Day9.25 | and the holiness of who you are. A creator who desired only | sameness would not have created a world of such diversity. You are a |
| D:Day9.27 | are has been taught out of you by learning practices that sought for | sameness, and saw not your differences as the gifts they are. |
| D:Day10.19 | unable to see the two as the same for you have not realized this | sameness in yourself. This sameness of the person you are and |
| D:Day10.19 | the same for you have not realized this sameness in yourself. This | sameness of the person you are and Christ-consciousness, of union and |
| D:Day18.4 | from the rest. It is full acceptance of difference as well as | sameness and of the necessity of each. It is a choice many will be |
| D:Day18.4 | the necessity of each. It is a choice many will be called to so that | sameness is seen in difference, the one is seen in the many, and the |
| D:Day21.6 | others less. But even the pattern of learning had as its outcome the | sameness of teacher and learner—the transfer of knowledge that |
| D:Day34.3 | to create difference. However, relationship with everything creates | sameness—or the very oneness in being that we have been talking |
| D:Day34.5 | is fulfilled in you, you will create a new world—a world based on | sameness rather than difference. You have faced and admitted your |
| D:Day34.8 | together by asking each other to experience our power—the power of | sameness of being. Are you willing to experience the power of God? To |
| D:Day35.7 | an idea of oneness come to replace an idea of separation, an idea of | sameness come to replace an idea of specialness, an idea of |
sanctity (3) |
||
| C:I.11 | each One. They are heard only by each “alone” by which I mean in the | sanctity of the One Heart. We are one heart. We are one mind. Joined |
| C:20.22 | Sanctity is all that exists within the embrace. How could you be less | |
| D:Day6.28 | But this very knowing of the | sanctity and incomparability of our task is what seems to create the |
sanctum (1) |
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| C:9.21 | the violence you would keep outside your doors, and from your inner | sanctum you give this one a respite from the war that rages beyond |
sand (2) |
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| C:20.21 | air as holy as the mighty eagle? The blade of grass, the fleck of | sand, the wind and air, the ocean and her surf, all live by the |
| D:Day14.10 | the stones that settled in your clear pools. They are as specks of | sand to the ocean. And yet we do not choose to keep them. |
sands (2) |
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| C:12.11 | be, the mountains stand in all their majesty, rivers flow and desert | sands countless in number are blown endlessly about. Everything seems |
| D:Day15.13 | as has been said, the stones within your pools are like flecks of | sands within the ocean. Observe these stones with neutrality and see |
sane (3) |
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| C:P.14 | not to awaken to the same world, a world that seems a little more | sane than before but still governed by insanity, a world in which it |
| D:12.17 | your way of thinking being insane is true. You think it is perfectly | sane to go through life without knowing anything “beyond a shadow of |
| D:12.17 | anything with certainty, when the reverse is what is true. It is | sane to know the truth. It is insane not to know the truth. |
sanity (12) |
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| C:5.10 | be made to make sense. With understanding they can begin to bring | sanity to an insane world. |
| C:6.9 | will bring. What could be more insane than that which you now call | sanity? What loss can there be in joining with what is so like |
| C:7.22 | you are asked to give up an existence so morbid that anyone with any | sanity would gladly toss it to the wind and ask for an alternative. |
| C:11.14 | will be enough to begin to effect cause and in so doing bring some | sanity to your restless mind and heart. |
| C:31.32 | It is in this perfect sense of the perfect | sanity of truth that salvation lies. Salvation is simply your return |
| T3:4.1 | anxiety, meanness, illness or insanity. It merely calls you to | sanity by calling you to let go of illusion in favor of the truth. |
| D:1.15 | of the pattern of insanity that must be replaced with a pattern of | sanity. |
| D:1.16 | Insanity is acting as if the truth is not the truth. | Sanity is accepting the truth as your reality and acting from that |
| D:1.16 | you now to do is to reject this insanity and to accept the perfect | sanity of the truth. |
| D:1.27 | what you have learned in unity. We work towards your acceptance of | sanity and your rejection of insanity. We work together in love and |
| D:2.2 | right. This is the denial of insanity in favor of the acceptance of | sanity, the denial of the false for the acceptance of the true. |
| D:6.2 | order to point out the insanity of your perception and the perfect | sanity of the truth. For some of you the repetition of the properties |
satiated (2) |
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| C:1.12 | yearning exists naturally within you and cannot be diminished or | satiated. |
| D:17.5 | of desire. Having “arrived,” the desire to “get there” has not been | satiated but only has grown into something different. With having |
satisfaction (3) |
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| C:29.11 | taken the ritual from a meal, your mass-manufacturing the | satisfaction of the hand-made. While this is neither good nor bad, |
| T1:7.1 | found that your worldly success has been unable to bring you the | satisfaction and the peace you desire. |
| T1:7.5 | what this new learning has been for. You may reach an ideal of human | satisfaction and happiness, but you will not go beyond what is human. |
satisfied (3) |
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| C:1.13 | when you need no one to achieve all you desire, only when you are | satisfied with what you are and with what you can do on your own, |
| C:5.23 | to overcome. What have you done wrong, you wonder? Why are you not | satisfied with all you have achieved? |
| T3:16.5 | impatience for what will be. Impatience for what will be can only be | satisfied by what is. |
save (19) |
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| C:1.6 | they simply do not matter except in terms of time, and that you will | save time by letting them go. Remember that your worries affect |
| C:3.18 | you again: take heart. Such foolishness as your heart’s desires will | save you now. Remember it is your heart that yearns for home. Your |
| C:7.16 | give, you do not have the use of for yourself. Those ideas that you | save up, that creativity that only you would benefit from, that |
| C:10.2 | long hidden from yourself. I can merely tell you where to look, and | save you countless years of seeking where the truth is not, if you |
| C:18.12 | before change of a lasting nature can occur. This is why miracles | save time, for they integrate all levels, temporarily collapsing |
| C:31.9 | less consequential. All over the world people of good faith fight to | save even one life. Each life is irreplaceable and no one argues this |
| T3:4.7 | cases of great abuse when a second ego personality is developed to | save the first. The ego has also been dismantled and rebuilt over |
| T3:15.11 | There are no impediments to this new beginning | save for the finalizing of the translation of the thought system of |
| T4:2.23 | yourself moving through life alone, with few sustaining connections | save for special relationships, and with little purpose implied in |
| T4:4.9 | on Earth in which the inheritance of God the Father was accepted, | save by me. This is why this time is spoken of as the time of |
| T4:4.14 | will be understood as a choice. Because there was no relationship | save that of intermediaries between the human and the divine, there |
| T4:4.15 | you can abide in unity while in human form, you will have no cause, | save your own choice, to leave human form. To abide in unity is to |
| T4:8.11 | cases you see that you cannot stop your child from perilous behavior | save by taking away their freedom through the most extreme of |
| D:4.26 | prison walls. You may even be a prisoner in truth, and wonder how, | save a grand escape, you can proceed. But I tell you truthfully, your |
| D:Day10.37 | to be saviors of the world. It is from within that your power will | save the world. |
| D:Day10.39 | tenderness for each other and the world. This is unity. This will | save us. This will save the world. |
| D:Day10.39 | other and the world. This is unity. This will save us. This will | save the world. |
| D:Day36.12 | to live the life you’ve been given? All the choices in the world | save this one before you now, have made no difference to your state |
| D:Day37.16 | you believe you are separate and so cannot know anything for certain | save that for which you have experiential or scientific proof. As a |
saved (5) |
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| C:7.16 | wealth you would amass—these things are as useless to you when | saved for yourself alone as they would be if they did not exist. They |
| C:15.12 | is not an easy choice, or it would have been chosen long ago and | saved much suffering and put an end to hell. But it also is not a |
| T2:8.7 | How much time will be | saved by an end to empty seeking? You have already arrived and need |
| T2:8.7 | and need no time to journey any longer. How much time will be | saved by an end to the maintenance required by special relationships? |
| E.1 | forget all ideas of self-improvement, imagine how much time will be | saved by this quest coming to an end. But what now will you do? What |
saves (1) |
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| T1:4.17 | accept another’s interpretation of meaning if it is helpful to you, | saves you time, or seems in accord with your own views. Others of you |
saving (5) |
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| C:9.11 | made, use it in a new way. Keep in mind, however, that we are merely | saving time, and that your real Self has no need to use anything at |
| C:16.11 | what will serve its purpose. What it calls a deficiency is your | saving grace. Letting go of what your mind would tell you in favor of |
| C:19.6 | Your | saving grace is that even a separated self yearns for union and |
| T2:11.15 | that there is something real that you need defense against or | saving from. This is how the notion of Christ as savior arose. This |
| T3:8.5 | only savior, rather than the ego-self, which is all you have needed | saving from. |
savior (7) |
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| C:6.4 | I was least accepted as prophet and | savior by those who were most like me, those who watched me grow, |
| C:15.11 | all that you are and the hope your brother has placed in you as | savior of the world. |
| T2:11.15 | defense against or saving from. This is how the notion of Christ as | savior arose. This is the belief in a good self and a bad self with |
| T3:8.5 | this idea behind. The choice that has been made is to believe in a | savior who could have, but did not, keep you from this suffering. The |
| T3:8.5 | made is the choice to believe in the Christ-Self who is the only | savior, rather than the ego-self, which is all you have needed saving |
| T3:14.1 | a more peaceful and meaningful life, but you will not become the | savior I ask you to be, or the architects of the new world of heaven |
| T3:21.24 | your power to others more learned of this Course than you to be the | savior only you can be. Do not think that only those who are more |
saviors (2) |
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| T3:20.14 | I thank you for your strong desire to be | saviors of the world and to end her suffering. I thank you for your |
| D:Day10.37 | along with you. You are means and end. It is within your power to be | saviors of the world. It is from within that your power will save the |
saw (28) |
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| C:P.32 | meet an author face to face and you can seldom see in them what you | saw in their writing. When you meet an author face to face, you view |
| C:9.47 | of regrets, no feeling badly for all the years in which you | saw this not. There will merely be a glad “Aha!” as what was long |
| C:19.8 | so found in me what they hoped to find. What my brothers and sisters | saw in me allowed me to be who I was, even while in human form. I |
| C:19.8 | any of your brothers and sisters today as those who awaited my birth | saw me, they too would remember who they are. This is the role I ask |
| C:19.10 | relationship. To see your brothers and sisters as those of long ago | saw me is the way to achieve relationship of the highest order and |
| C:22.19 | “to you.” This kind of thinking is thinking with the small “I.” “I | saw.” “I felt.” “I thought.” “I did.” The individual, personal, |
| T3:1.11 | and never a whole self as evidenced by the variety of selves you | saw yourself to be. The personal self of the past was a self of |
| T3:1.11 | roles, each one as learned as that which an actor might portray. You | saw nothing more amiss in being a professional self in one instance |
| T3:2.3 | of your existence became paramount, became the only means you | saw of deciphering the world around you and your role within it. |
| T3:10.4 | be surprised at how many times you recognize blame where before you | saw it not, just as in the beginning you did not recognize all that |
| T4:2.2 | my statements: where once you turned outward in your seeking and | saw within what you perceived without, now you turn inward and |
| T4:2.28 | see my brothers and sisters “in Christ” or in their true nature. I | saw them in union and relationship, where they saw themselves in |
| T4:2.28 | their true nature. I saw them in union and relationship, where they | saw themselves in separation. This ability to see in union and |
| T4:4.14 | true vision. True vision sees life-everlasting where perception but | saw finite life and mortal bodies. Once vision and |
| T4:8.9 | explore new lands while still believing the Earth to be flat—God | saw and knew to be consistent with the nature of man, even while the |
| T4:12.12 | again move out into the world. What he was really saying was that he | saw the dawning of his contentment as the sign that one period of |
| D:1.24 | is a transference of purpose concerning your body. What once you | saw as yourself, you now must come to see only as a representation of |
| D:4.2 | While not the same, you also are not different. The differences you | saw during the time of learning, differences that made you feel as if |
| D:4.15 | world around you based upon the differences, or contrast that you | saw. |
| D:5.7 | the desired effect of creating desire for oneness if you truly | saw and understood the body and its acts as representative of truth. |
| D:Day3.3 | In the area of the body came another form of learning about which you | saw yourself as having little choice. When the body had something to |
| D:Day7.2 | would not have been needed had you not denied your Self. When you | saw yourself as separate and alone, you could not help but suffer |
| D:Day9.27 | out of you by learning practices that sought for sameness, and | saw not your differences as the gifts they are. |
| D:Day27.4 | The obstacles confronted on level ground suddenly gave way and you | saw clearly, if only for an instant. You saw as if from a great |
| D:Day27.4 | suddenly gave way and you saw clearly, if only for an instant. You | saw as if from a great distance, and because of that great distance, |
| D:Day36.5 | started with what you believed you had been given, the self that you | saw yourself to be—the self you considered immutable and |
| D:Day37.4 | your being, but only your separate relationships with “others,” you | saw yourself as a separate being, and incapable of creating anything |
| D:Day40.6 | your personality or even who you are. As has been said before, you | saw these attributes of being as making you separate rather than |
say (140) |
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saying (75) |
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| C:2.12 | Again, I stress to you, this is not about looking upon misery and | saying to yourself you see it not. I am not an advocate of |
| C:4.13 | is most lacking and you use that image to chastise yourself while | saying this is what you want. |
| C:5.4 | Union is impossible without God. God is union. Is this not like | saying God is Love? Love is impossible without union. The same is |
| C:5.16 | yourself, as you picture the real world being beyond your doors, but | saying this cannot make it so. |
| C:6.15 | Those who live with failure seek success. Put another way, both are | saying this: you seek to make sense of an insane world, to find |
| C:8.10 | speak openly of these levels of seeing, recognizing, and knowing, | saying often, “On the surface it would seem that…” and this |
| C:9.27 | such situations, not only to your brother but also to you. It is in | saying, “Sister, you are not alone” that spiritual hunger and thirst |
| C:10.24 | heard your thoughts without the benefit of your ears. You may be | saying now, “Of course that is the way we hear our thoughts—it is |
| C:12.15 | minds in the plural at all, but all-one-mind. What this Course is | saying is that at some point that does not exist in time, God’s son |
| C:16.20 | power or for justice makes a mockery of both. Might makes right is a | saying that is known to many of you, and even those who know the |
| C:16.20 | a saying that is known to many of you, and even those who know the | saying not believe in the tenets it represents. This, you will claim, |
| C:20.32 | God-given authority via your free will. When I beseeched my Father, | saying, “They know not what they do,” I was expressing the nature of |
| C:20.40 | It stems from a basic law of the universe expressed in the | saying that the sun shines and the rain falls on the good and evil |
| C:22.21 | I or my. Quit referring to people and things in terms of ownership, | saying “my boss,” “my husband,” “my car.” |
| C:23.26 | What you term as being in control is simply another way of | saying acting on old beliefs. As long as you attempt to remain in |
| C:26.22 | a moment of a novel or movie with no plot. This would be the same as | saying that there was no idea brought to completion within the pages |
| C:27.10 | thus who you are and who God is? Is it such a huge leap to go from | saying you only exist in relationship to you only exist as |
| C:28.12 | the point of what you have gained. You may be asking now, “Are you | saying to do nothing?” At the thought of this you will be aghast and, |
| C:29.13 | terms of your perception of it. Your schedule is just another way of | saying your life, and an alternative view of how you look at your |
| T1:4.22 | for reasons for self-congratulation in favor of Self-revelation. The | saying, “The truth shall be revealed to you” is the same as saying |
| T1:4.22 | The saying, “The truth shall be revealed to you” is the same as | saying “Your Self shall be revealed to you.” |
| T2:7.14 | That you are a being who exists in relationship is the same as | saying you are a being who needs relationship. The only thing that |
| T2:10.2 | This belief was first expressed in A Course in Miracles by the | saying resign as your own teacher. This belief in the self as teacher |
| T2:11.13 | upon relationship for its existence, is this not the same thing as | saying that you are a being who exists in relationship? Is this not |
| T2:11.13 | you are a being who exists in relationship? Is this not similar to | saying that a living human body does not exist without its heart? Is |
| T3:1.8 | I began this Treatise by | saying that the personal self exists as the self you present to |
| T3:3.2 | or unlovable. Yet you have also often made them challenges to love, | saying in effect to those who love you, “Love me in spite of these |
| T3:13.2 | of these temptations in regards to extremes of the human experience, | saying that these things that draw you from the peace of God draw you |
| T3:16.2 | Saying that willingness is the only offering that is required of you | |
| T3:16.2 | is the only offering that is required of you is the same as | saying that you do not need to, and in truth, cannot, give anything |
| T3:16.4 | in ability to do what I am asking of you, I feel confident in also | saying that you are more content and happy, more peaceful and free of |
| T3:16.4 | may seem even more frustrating than before, I am also confident in | saying that a hope has been instilled within you, a hope for the very |
| T3:16.8 | By | saying that you are not only accomplished, but The Accomplished, it |
| T3:16.10 | By | saying that giving and receiving are one in truth it is being said |
| T3:16.12 | By | saying that there is no loss but only gain within the laws of love, |
| T3:16.14 | By | saying that special relationships have been replaced by holy |
| T3:20.1 | By | saying that there is no longer any time to be wasted on illusion we |
| T3:20.1 | that there is no longer any time to be wasted on illusion we are | saying that you will no longer serve time but that time will serve |
| T3:21.22 | the truth of him- or herself that is seen reflected there. What I am | saying is that your differences can serve our purpose until |
| T3:21.22 | serve our purpose until differences are no longer seen. What I am | saying is that you can remain confident in your personal self, |
| T4:1.7 | are chosen for schooling. Some might look at this as lack of choice, | saying that anything that is mandatory allows no room for choice. In |
| T4:1.16 | at all, for the truth exists in the present. This is the same as | saying the truth exists within you. It is in this way that time is |
| T4:1.24 | world have been demanding to learn directly, through experience, and | saying “no more” to the lessons of the intermediaries. What has grown |
| T4:1.27 | and to pass on this learning through direct means. What I am | saying is that it is not impossible for those who remain unaware of |
| T4:4.18 | of the appeal of the physical experience. What this Treatise is | saying to you is that if the physical experience appeals to you, and |
| T4:8.2 | and God are the same. That when I say “God made a choice” I am not | saying that you did not. I am saying that a choice was made within |
| T4:8.2 | I say “God made a choice” I am not saying that you did not. I am | saying that a choice was made within the one mind, the one heart, and |
| T4:8.8 | You might ask how, if what I’m | saying is true, could God disconnect from himself? What God could not |
| T4:12.12 | was time to once again move out into the world. What he was really | saying was that he saw the dawning of his contentment as the sign |
| D:3.12 | one within the shared consciousness of unity, which is the same as | saying giving and receiving are one in truth. A shared consciousness |
| D:12.11 | ego mind; thoughts are more descriptive of the true mind. I am not | saying that your ego is still at work because you still think in the |
| D:15.11 | is eternal, all that is real. What is real is but another way of | saying what is true. What is true is eternal life, not temporal life. |
| D:Day1.8 | upon your ability to know me? Because I am. This is akin to | saying Love is. I am what is. I am the way, the truth, and the life. |
| D:Day1.10 | This would be like | saying, “If I am an astronaut, I can reach outer space without a |
| D:Day1.26 | be the story of creation. A chain of events is merely another way of | saying cause and effect. The chain of events of creation include, |
| D:Day2.11 | accepting what had occurred and moving on? You might counter this by | saying that if you had been the adulterer, the cause of the divorce, |
| D:Day4.2 | temptations of the human experience, which is just another way of | saying all that you have learned; on the other side will be the |
| D:Day8.14 | judgment because you will have made a predetermination, just as in | saying you do not like your job, you predetermine a continuing |
| D:Day16.10 | told there are but two emotions, love and fear. What this is really | saying is that there are but two ways to respond to what you feel— |
| D:Day20.4 | minds and hearts and have been sharing in this dialogue. The way of | saying this perhaps is new, but the way of saying this is the |
| D:Day20.4 | this dialogue. The way of saying this perhaps is new, but the way of | saying this is the expression of the human being receiving it. The |
| D:Day29.4 | already exists into the reality in which you exist. Another way of | saying this is bringing who you are into wholeness, which can be |
| D:Day30.3 | is, or can be, a common denominator of wholeness. In our act of | saying it is so, we name or denominate the Self as what is common to |
| D:Day31.2 | with circumstances or events that are separate from the self. In | saying this, you express your realization of relationship but no |
| D:Day33.13 | yourself, some means of exerting that power, which is the same as | saying some means of individuating the self. |
| D:Day35.18 | is different than being affected by the ongoing nature of creation. | Saying that you have been affected by creation, however, is also not |
| D:Day37.2 | difficult to see that God is being? This is not much different than | saying that the most basic truth about you is that you are being— |
| D:Day37.22 | power of man and God together, the power of creation. What this is | saying is that there is a God the Father to relate to and that this |
| D:Day40.25 | you know that I am an individual? That I have feelings?” Are you | saying this now, as you contemplate leaving behind who you have been |
| D:Day40.27 | who I Am? That I Am everything being love? This is not the same as | saying you are who you are in relationship to your mother, and your |
| D:Day40.27 | mother, and your mother who she is in relationship to you. This is | saying that you are who you are in relationship to all that is love. |
| D:Day40.27 | you are who you are in relationship to all that is love. This is | saying that this is who you are and that this is who I Am. |
| D:Day40.28 | Further, this is | saying that who you are being in relationship to all that is love is |
| D:Day40.28 | that you are in relationship with, you extend who you are. This is | saying that through the application of your being to all that you are |
| A.14 | the time of tenderness. You begin to hear what your feelings are | saying to you without the interferences and cautions of your thinking |
says (26) |
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| C:I.2 | reality it must insist that others follow these new rules. Truth, it | says, has been found, and it is “here” in these new rules and not in |
| C:I.3 | its sweetness. “I am wrong to feel the way I do” the tender-hearted | says to herself and, convinced that another knows what she does not, |
| C:4.9 | living by the law of love, a law of gain not loss, a law that | says the more you give the more you gain. |
| C:5.9 | things is but your urge to leave a mark upon the world, a mark that | says, “I have acquired much in my time here. These things I love are |
| C:6.16 | How can I make peace attractive to you who know it not? The Bible | says, “The sun shines and the rain falls on the good and evil alike.” |
| C:7.6 | and say this is the line I will never cross. It is the cry that | says, “I will not sell my soul.” |
| C:10.7 | of this voice keeps it in your memory. This may be the voice that | says, “Stand up straight,” or “You’re special,” or “You will never |
| C:17.7 | of you understand the meaning of this simple instruction or what it | says to you of the unknown. |
| C:17.8 | What it | says is that the unknown is benevolent. What it says is that what you |
| C:17.8 | What it says is that the unknown is benevolent. What it | says is that what you cannot anticipate can be anticipated for you. |
| C:17.8 | that what you cannot anticipate can be anticipated for you. What it | says is that you could be receiving constant help if you would but |
| C:17.8 | be receiving constant help if you would but let it come. What it | says is that you are not alone. |
| C:20.36 | of having a home within the embrace. It is the response that | says to all you have just read, “Ah, if only it were true. If only it |
| C:22.20 | you might generally think, “What a lovely day.” What this sentence | says is that you have immediately taken in your surroundings and |
| C:31.14 | giving and receiving are one in truth. Put another way, all this | says is that in order to be your Self, you have to share your Self. |
| T1:10.6 | you can be an example to your brothers and sisters, an example that | says there is another way. |
| T2:6.6 | an end point but a given. It is not an outcome but a certainty. It | says I am rather than I will be. I will be is a statement that |
| T3:9.1 | makes it seem meaningless in a world gone mad. It is an idea that | says only that which comes from love is real. It is an idea that says |
| T3:9.1 | says only that which comes from love is real. It is an idea that | says only that which fits within the laws of love is reality. It is |
| T3:9.1 | which fits within the laws of love is reality. It is an idea that | says all that love would not create does not exist. It is an idea |
| T3:9.1 | all that love would not create does not exist. It is an idea that | says that if you live from love and within love’s laws you will |
| T3:17.2 | a long way to go in determining, through its processes, what this | says about the nature of humankind but it is closer every day to |
| D:Day8.15 | replace the act of gossiping with a mental construct or rule that | says you do not tolerate it, then you will become intolerant. And |
| D:Day8.29 | Remove all thinking that | says that you can err in following your feelings. This is the |
| D:Day9.15 | place it called the future. As with all messages of the ego, it but | says that who you are is not good enough. |
| D:Day37.18 | in separation can feel. You know that despite how often someone | says they “know how you feel” that they really do not. They cannot |
scale (11) |
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| C:9.42 | What is this but a demonstration, on a larger | scale, of what you live each day? This is all that anything larger |
| C:9.44 | Abuse is but improper use—use on a | scale that makes the insanity of use obvious to both the user and the |
| C:15.4 | with his desire for specialness, but not you. Yes, taken on a grand | scale, you can see that this desire can wreak havoc; but still you |
| T3:12.7 | As it dawns upon your once slumbering mind that change on a grand | scale awaits you, you will grow fearful if you do not realize that |
| T3:19.14 | evident that it can no longer be denied that changes of a large | scale will begin to be seen. |
| T4:8.5 | point from which it grows into its time of fullness. Creation on the | scale at which God creates produced the universe, or in actuality, |
| D:4.7 | the actual prison system merely mirrors this restriction on a grand | scale for all to see and look upon with dread. For most, the prison |
| D:7.27 | it will, in fact, be helpful as we begin, to imagine on a smaller | scale. |
| D:9.14 | gain expression in form; then you are beginning to see, on a small | scale, the action that, on a large scale, will become the new way. |
| D:9.14 | are beginning to see, on a small scale, the action that, on a large | scale, will become the new way. |
| D:Day37.14 | of your life with that of others, but even then, only on a limited | scale. You have often not exercised even this limited power, |
scanty (1) |
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| C:4.22 | earned the right to turn their backs upon the world even for the | scanty hours that they make believe they can do so. Full-scale |
scarcity (3) |
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| T1:3.23 | choice in your choice of miracles. This is the same as a fear of | scarcity. For surely the working of one miracle would be a fluke |
| T3:14.2 | What this means is that you will slowly translate all ideas of | scarcity into ideas of abundance, all ideas of blame into ideas of |
| T3:14.7 | keep the life of discomfort caused by perceived illness, the life of | scarcity caused by perceived lack, the lack of stature caused by |
scattered (2) |
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| C:7.13 | of your brothers and sisters, and find at times pieces of yourself | scattered hither and yon, knowing they are lost to you but not |
| C:7.13 | entirely by being one. What is joined cannot be parceled out and | scattered, but must remain in wholeness. What is joined resides in |
scenario (6) |
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| C:2.13 | and see if it makes any more sense than it did before. In this | scenario a benevolent and loving God who has extended His being into |
| C:9.34 | it to a previous condition that you imagine you know. In this | scenario God is like unto your banker rather than your Father. You |
| C:22.17 | examination, categorization, testing, and filing away. This is the | scenario that separates you from everything else within your world. |
| T4:6.3 | Those who believe that only some will be chosen can create a | scenario in which it appears that some are chosen and some are not. |
| T4:6.3 | that life-everlasting includes life on other worlds can create a | scenario in which it appears that some live on one world and some on |
| T4:6.3 | live on one world and some on another. But I say to you that any | scenario that separates my brothers and sisters from one another and |
scenarios (5) |
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| C:3.7 | one champions your cause and another denigrates you. In all | scenarios you remain the maker of your world, giving it its causes |
| C:25.9 | makes you angry. This anger is re-enacted in thousands of different | scenarios in your life day after day and year after year until you |
| T1:3.24 | See you not the choices made in each of these | scenarios and the reasoning or lack of reasoning behind them? You are |
| T4:6.1 | experienced temporary death. It is why you hear differing words and | scenarios attributed to me and other life-giving spirits, both |
| D:7.25 | These | scenarios of fear we leave behind as we abandon ideas of evolution in |
scene (1) |
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| T1:2.13 | or the first sunset of which a young child is aware. It might be a | scene taken totally for granted as you go about whatever business |
scenes (4) |
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| C:26.9 | as well as meaning is due you through no effort of your own. | Scenes of your life play through your mind that “prove” that you are |
| C:26.9 | happy, nor your life inherently meaningful. Your reliance on these | scenes and memories must be broken before my words can reach your |
| C:26.9 | before my words can reach your mind and begin to replace these | scenes with new ones. Until that time is upon you, let my words touch |
| T2:1.9 | wins a race, a tennis player becomes a champion. These are all | scenes of things and places, or in other words, of the external, of |
schedule (4) |
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| C:29.11 | to be fit in here or there where it is convenient in your busy | schedule. |
| C:29.13 | No matter how busy your | schedule, it is only a schedule in terms of your perception of it. |
| C:29.13 | No matter how busy your schedule, it is only a | schedule in terms of your perception of it. Your schedule is just |
| C:29.13 | it is only a schedule in terms of your perception of it. Your | schedule is just another way of saying your life, and an alternative |
schedules (1) |
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| C:29.14 | will be possible for you while you look at life in terms of | schedules, plans, time-tables, or things to get done. No wholeness |
scheme (1) |
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| D:Day10.38 | as the man Jesus, to speak of feelings without addressing the grand | scheme of things. I want to comfort and reassure you in this final |
scholar (1) |
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| T4:12.12 | the state of contentment. She quoted a learned priest and | scholar who spoke of how he knew, as soon as he was content within |
school (11) |
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| C:12.17 | it is the idea of taking a trip or having a baby, of returning to | school, or quitting a job. This idea, newly birthed, may seem to come |
| T3:15.1 | Some begin anew through changes in locale and employment. Each new | school year of the young provides a fresh start. Deaths of loved ones |
| T4:1.7 | be useful. In many countries, all are given the opportunity to go to | school. This might be as easily stated as all are chosen for |
| T4:1.7 | is one of learning, and if they do not learn what is taught in | school, they will, by default, learn what is not taught in school. If |
| T4:1.7 | taught in school, they will, by default, learn what is not taught in | school. If you can consider this example with no judgment, you can |
| T4:1.8 | As is clearly being seen amid many | school systems in the current time, the choice to not learn what is |
| T4:1.8 | in the current time, the choice to not learn what is taught in | school, when taken up by many, becomes a crisis in education that |
| T4:1.10 | it. Those who do not choose to learn from the curriculum, will, like | school children, learn through what is not of the curriculum because |
| T4:7.8 | once learning has occurred. The student no longer needs to attend | school once the desired curriculum is learned, except through their |
| D:7.28 | You visit the homes of friends and relatives, your church, perhaps a | school or library, certain restaurants or places of civic duty or |
| D:Day28.4 | increases the awareness of self as self. As the self matures beyond | school age, the choices become those of degrees of independence, |
schooling (5) |
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| T4:1.7 | go to school. This might be as easily stated as all are chosen for | schooling. Some might look at this as lack of choice, saying that |
| D:Day28.3 | almost totally by external forces, from parents, to mandatory | schooling, to somewhat voluntary schooling. |
| D:Day28.3 | forces, from parents, to mandatory schooling, to somewhat voluntary | schooling. |
| D:Day28.4 | As the time of | schooling is left behind, the next stage of movement begins, that of |
| D:Day28.4 | a family. Some follow a more standard pattern than others, with | schooling, career, marriage, and family seen as an almost inescapable |
science (27) |
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| C:6.4 | the universe is an interrelated whole is no longer disputed even by | science. What you have made to hide your reality has been, with the |
| C:10.14 | are wrong. All the proof of your eyes and ears, as well as that of | science, would say you are your body. Even history would seem to |
| C:19.5 | Although this all may sound like | science fiction to you, realize that you accept much in all areas of |
| C:19.5 | you accept much in all areas of your life, from that of religion to | science itself, that sounds like fiction. You are not, however, |
| C:23.17 | has shown you that what you believe is possible becomes possible. | Science has proven the link between researcher and research findings. |
| T3:7.7 | upon a single thought and through its extrapolation founded one | science or another. In all of the excitement the matter of the source |
| T3:17.2 | was observable was “other than” he who did the observing. Now your | science is proving to you the relationship between the observer and |
| T3:17.2 | observed, the effect that one cannot help but have upon the other. | Science still has a long way to go in determining, through its |
| T4:1.14 | time, the capabilities of those existing within it. It must be your | science or technology, your advanced mental abilities, or even your |
| T4:1.19 | means of communicating the truth that have led to your advances in | science and technology, and to the refinement of your minds, hearts |
| T4:1.22 | with the personal self, with acquiring all that your new learning in | science and technology but seemed to offer. It is what has caused |
| T4:4.10 | Lest this sound like the ranting of your | science fiction, and cause you to turn deaf ears to the knowledge I |
| T4:7.3 | to figure them out will come ever closer to the truth by means of | science, technology, and even art and literature. Those who allow |
| D:6.8 | of government, systems of corporations, the systems of economics and | science—the systems—in short, of what you think governs you. |
| D:6.9 | miracles were possible, they would tell you of all the “laws” of | science that would be opposed to them occurring. You would be told |
| D:6.10 | What these laws of | science do not take into account are the laws of God. Although |
| D:6.10 | of science do not take into account are the laws of God. Although | science is beginning to see much as it truly is, scientists still |
| D:6.11 | way in which to learn because it seemed to provide proof. Yet if | science teaches anything, it teaches that what is proven can be |
| D:6.14 | of belief in what you think you know about the body, in what | science would tell you about the body, in what you have experienced |
| D:8.4 | you are gifted—given to—and able to receive. And despite what | science might have to say to you about the source of such talents or |
| D:Day10.35 | reliance on all that exists apart from your Self—your reliance on | science and technology and medicine and military might—has been |
| D:Day18.8 | They come not in response but as creations. Often | science and religion have puzzled over the “beginning” of life, over |
| D:Day39.30 | Has your God not been a god at all, but | science, money, career, beauty, fame, celebrity, intellect? Then |
| D:Day39.30 | intellect? Then these things have become the content of who you are. | Science, money, fame, celebrity, intellect or any other concept that |
| D:Day39.31 | Have you had no god, no | science, no beauty, no wealth, but only a meager and hopeless life? |
| D:Day39.32 | Have you had no god, no | science, no career, no fame, but only a life of hate and violence? |
| D:Day40.10 | such as art or music or literature, religion or politics or | science. Jesus or Martin Luther or Muhammad may have been said to |
sciences (1) |
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| T4:9.3 | and go on to study any number of other religions, philosophies, | sciences. You read books that are channeled, books that tell of |
scientific (9) |
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| C:13.6 | And so you are. This is the new “proof” that, while not | scientific or verifiable, will offer you the evidence you seek to |
| T1:3.9 | how will you know that this cure is a miracle and not the result of | scientific discovery or the natural course an illness was bound to |
| D:6.11 | This is not a doomsday attitude, but an attitude that accepts that | scientific or natural law and the law of spirit are not the same. |
| D:Day10.9 | point A and point B, be point A and point B distinct points in a | scientific puzzle or murky points about relationships between lovers. |
| D:Day32.7 | concept may be quite amorphous and not tremendously different than | scientific notions of the source of life. Whether it be called God or |
| D:Day32.7 | begun and then turned loose, proceeding from its beginnings under | scientific or natural laws. |
| D:Day37.16 | anything for certain save that for which you have experiential or | scientific proof. As a separate being unable to know, you have been |
scientifically (2) |
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| C:3.10 | believe in a process of input and output, all completely human and | scientifically provable. The birth of an idea is thus the result of |
scientist (4) |
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| C:12.1 | and say, “I was but ignorant of this, as was everyone else.” If a | scientist were to tell you that a benign energy had been found that |
| D:2.5 | has a natural endpoint. When the education of a doctor, teacher, | scientist, priest, or engineer is completed, it is time for the |
| D:2.5 | for the student to claim a new identity—that of doctor, teacher, | scientist, priest or engineer—and to begin to live that new |
| D:6.9 | before and after the time in which I lived. If you were to pose to a | scientist whether or not these miracles were possible, they would |
scientists (4) |
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| D:6.10 | of God. Although science is beginning to see much as it truly is, | scientists still look for natural laws that govern what is in an “if |
| D:6.13 | Now if this were to happen, | scientists would quickly determine the existence of a natural law |
| D:6.13 | from discovering new “scientific facts.” I mean no disrespect to | scientists and bless them for their desire to find the “truth,” as |
| D:Day6.21 | It is as real as a mountain top, in fact much more real. Were your | scientists to know what to look for, they would find it. It is being |
scoff (1) |
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| D:Day3.29 | have felt loveless for too long to contemplate. And those of you who | scoff at these remarks, because you feel you have learned the secret |
scope (4) |
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| C:P.36 | and take with you. To view a physical world of dimension, shape, and | scope like unto the old and hope to transport it from one place to |
| C:20.47 | and are things your mind has been trained to see as being within its | scope. It is as if you have cordoned off a little section of life and |
| C:20.48 | Your heart has a different | scope, a different view. It is the view from within the embrace, the |
| D:11.15 | of your world filled with individual contributions of incredible | scope? |
scrambling (2) |
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| T3:7.7 | Self settled like dust, and all the attention fell upon it. A great | scrambling ensued as the recognition dawned on those who looked, that |
| T3:8.1 | the world in its present condition and your brothers and sisters | scrambling in the dust. The work that is upon you now is that of |
scream (2) |
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| C:4.22 | see it either. Yet they too recognize love for what it is when they | scream, “You cannot have it while all of these do not. You cannot |
| C:6.12 | peace is rightly kept, you think, for the end of life, and so you | scream at the unfairness when a young one leaves the world. Heaven is |
screams (1) |
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| C:7.6 | This is the piece that | screams never to that which would beat you down. Life is seen as a |
screen (2) |
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| C:18.8 | now taking place much like that you would see projected on a movie | screen. You have not left your place as you view this movie and |
| C:18.8 | this is where your awareness now abides, seemingly trapped upon the | screen, viewing everything from the two eyes of the one projected |
scripture (5) |
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| C:19.8 | understand the role that waits for you. I came in the fulfillment of | scripture. All this really means is that a certain community had been |
| T3:6.6 | is something taken into the self, much as the bitter herbs of | scripture illustrated. Many rights and rituals exist for the |
| D:Day1.20 | was the beginning of the new. My life represented fulfillment of | scripture, of all holy writing, of all learned wisdom. In fulfillment |
| D:Day1.21 | This fulfillment of | scripture has now occurred within you. When it occurred within me, it |
| D:Day1.23 | to project what comes next—no accomplished story. There is only | scripture unfulfilled, the promise of inheritance or the threat of |
scriptures (1) |
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| C:19.11 | My testimony witnessed to your arrival just as the | scriptures witnessed to mine. Even while some of my words were |
scurry (1) |
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| C:9.40 | race you run against death. You seek it here, you seek it there, and | scurry on to the next thing and the next. Each person runs this race |
sea (8) |
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| C:I.4 | to hold it in one spot, and held there suffers the pounding of the | sea of change, resists the current, fortifies itself against the |
| C:8.8 | or carrying within itself that which keeps you safe upon this raging | sea. |
| C:12.11 | sun and moon do what they were appointed to do, the animals of the | sea, ground, and air are but what their Creator bade them be, the |
| C:12.12 | you have changed as little as the birds of the air or fish of the | sea. Yet somehow you know that in all of creation, it is humanity |
| D:5.15 | that God created is eternal and the self of form as ancient as the | sea and stars, the elevated Self of form is new and will create a new |
| D:15.2 | the veins and the consequent stiffening of the muscles. The Dead | Sea is a “dead” sea because of lack of movement. Thus these are |
| D:15.2 | the consequent stiffening of the muscles. The Dead Sea is a “dead” | sea because of lack of movement. Thus these are excellent examples to |
| D:Day4.40 | still return to the towns and cities, the green grass and the blue | sea below? Why are we here but to show you these two choices? From |
seal (2) |
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| C:29.20 | your own. Choose anew and let the power of heaven come together to | seal the rift between your mind and heart, and make you whole once |
| T3:6.6 | bitterness no longer to the dwelling place of Christ and we will | seal the place of its entrance with the sweetness of love so that |
sealed (1) |
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| C:32.4 | have no need to understand. These words have entered your heart and | sealed the rift between your mind and heart. Be true to love and you |
seals (1) |
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| T3:22.14 | This is the very miracle that closes the door of duality, and | seals out the world where what is, is separated from what will be by |
seam (1) |
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| D:Day10.2 | to, through this reliance, tie the two together so that there is no | seam, no boundary, no remaining separation. |
seamless (2) |
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| C:20.6 | communion, the soul’s delight, rather than otherness. It is a | seamless world, a tapestry where each thread is vibrant and strong. A |
| T2:4.13 | is what you are called to do. You are here asked to live a life as | seamless as that of the birds of the air. You are asked to live a |
search (16) |
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| C:4.4 | All your long | search for proof of God’s existence ends here when you recognize what |
| C:8.10 | or reasons for a situation, problem, or relationship. Often this | search is called seeking for the truth. While the way in which you go |
| C:9.48 | are merely calling louder for the selfsame love that all are in | search of. Judgment is not due them, for all here are abusers— |
| C:19.21 | This going back is the journey without distance. You need not go in | search of it, and in truth, cannot, for the past does not abide in |
| C:22.13 | poverty, war, the events that seemed to alter your destiny, the | search for God. By using the word sit, I mean to imply that these |
| C:26.24 | for, believing that you know it not. Your life here is much like a | search for your story. Where will this chapter lead? What will the |
| C:30.2 | for self-definition, self-actualization. Where are they as they | search? Where is their being? If reaching a particular destination is |
| T1:5.7 | intact and causes them to be capable of offering resistance. Your | search for “something” within the in-between, if it leads not beyond |
| T2:4.12 | peace of true acceptance are not asked to leave that peace to go in | search of calling but are rather asked to listen from within that |
| T2:8.6 | You are not here to rest and gain strength for another journey in | search of something that is not available here. Here is the realm of |
| T4:5.5 | it. The living matter that exists within the ocean has no need to | search for God. It lives in God. So do you. |
| T4:9.3 | experiences, books that promise ten steps to success. You go out in | search of experiences of a mystical nature. You have tried drugs or |
| D:Day17.4 | You have always been aware that you exist and always been in | search of an answer as to why you exist. You have always been aware |
| D:Day17.4 | have always been aware of the world around you and always been in | search of answers to what the world around you is all about. An |
| D:Day40.20 | “one, true, self” as you have searched for a “one, true, God.” This | search only makes sense to the separated self, who believes all |
| A.10 | nor even recommended that these readings be interrupted by a | search for meaning. Listen. Respond. Let meaning be revealed. |
searched (2) |
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| D:Day40.20 | as intrigued with the idea of self as with the idea of God. You have | searched for a “one, true, self” as you have searched for a “one, |
| D:Day40.20 | idea of God. You have searched for a “one, true, self” as you have | searched for a “one, true, God.” This search only makes sense to the |
searching (4) |
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| C:P.32 | you quit seeing with the ego’s eyes, you quit seeing form and quit | searching for it. You begin seeing content. |
| C:30.2 | be distracted from oneself? And yet you are. Many go through life | searching for self-definition, self-actualization. Where are they as |
| C:31.10 | his own Self. Not looking to God to find your Self would be akin to | searching everywhere but the Earth for humankind. If you do not seek |
| D:Day25.1 | that may seem to plague many of you. Where once the mind was | searching, yearning, questioning, now it is likely to become still. |
seasons (5) |
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| C:6.10 | the fire put behind them. But not you. You, you think, prefer the | seasons, the cold as well as the warmth, the snow as well as the |
| T4:4.2 | one that is revealed on Earth by birth and death, decay and renewal, | seasons of growth and seasons of decline. This is the pattern of |
| T4:4.2 | Earth by birth and death, decay and renewal, seasons of growth and | seasons of decline. This is the pattern of creation taken to |
| T4:4.2 | the nature of your life, like that of all around you, is governed by | seasons natural to the state of love, seasons of regeneration. |
| T4:4.2 | all around you, is governed by seasons natural to the state of love, | seasons of regeneration. |
seat (1) |
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| C:31.11 | that causes you to protect your private thoughts and see them as the | seat of yourself calls for the exact opposite of extension. This is |
second (39) |
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| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:2.9 | not want to forget, and cannot for even the tiniest fraction of a | second. It is precisely the inability of your true Self to forget |
| C:22.4 | A | second and equally worthy image is that of a needle passing through |
| C:22.18 | about. The first we talked of earlier as the finding of truth. The | second is what we are talking of here, the finding of a definition, a |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:2.15 | The | second part is its reception. A gift has been given. What is your |
| T1:2.19 | of your existence as a human being and as a gift of the Creator. | Second, to acknowledge the relationship inherent in the experience, |
| T1:4.6 | The | second rule of the art of thought is to acknowledge relationship, the |
| T1:5.4 | The | second aspect of this fear is fear of the divine. A part of this fear |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T1:9.14 | or the pattern of the ego. What breaks the ego’s hold will be the | second reaction, or the turning away from the old. |
| T1:9.15 | worthiness. The first will feel like an intellectual position. The | second like a feeling position. Turning away from the intellectual |
| T1:9.15 | to one of feeling will most readily and quickly solve the first. The | second will be most readily and quickly overcome by a turn toward |
| T2:4.10 | is recognizing the dualistic nature of your thoughts and feelings. A | second step is willingness to move past both ambiguity and conflict |
| T2:9.3 | We are now beginning to speak of the | second aspect of treasure that was addressed in the beginning of this |
| T2:11.1 | First in forgiving your Creator for creating you in such a way, and | second in forgiving a world that has taught you to want to be other |
| T3:4.7 | training, as in military training, or in cases of great abuse when a | second ego personality is developed to save the first. The ego has |
| T3:13.12 | The | second aspect of this lesson will then be regarding your ideas about |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| T3:20.4 | fears concerning the miracle so that you would learn from them. The | second was to assure you that the miracle is the most effective way |
| T3:21.20 | truth and aids you in becoming certain of your true identity. The | second is that the very differences that you seem to have will be |
| T4:2.11 | or land on the moon, being first implies only that there will be a | second and a third. That attention and respect is given to those who |
| T4:12.5 | slowly occur to your mind and be surprising revelations there. The | second is the beginning of sharing in unity, a change that your heart |
| D:12.11 | but it is the pattern, not the ego, that is still with you. The | second point is that although thinking does not serve you, you do |
| D:13.11 | We come now to the | second part of what we are exploring together here, the idea that |
| D:15.4 | The | second principle of creation, then, is that being is. It is what is |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day3.1 | there are stages through which one moves. The first is denial, the | second is anger. We have already spoken of denial, albeit in a new |
| D:Day4.12 | The | second new temptation is access. |
| D:Day9.32 | to accomplish, to work toward and realize goals. This is the | second myth that must be shattered if you are to know true freedom. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day15.5 | of interaction and relationship between observer and observed. The | second purpose was your preparation to move beyond observation. |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
| A.8 | In wholeheartedness, then, you are ready to return to a | second reading of the Course. In wholeheartedness you will find |
second coming (11) |
||
| C:P.7 | is capable of bridging the two worlds. This is what is meant by the | second coming of Christ. |
| C:32.5 | will all you have already received be remembered in this time of the | second coming of Christ. |
| T1:6.9 | return to your Self. It heralds the return of heaven through the | second coming of Christ, the energy that will bridge the two worlds. |
| T1:7.4 | Holy Spirit is ending even though I have stated that the time of the | second coming of Christ is here. I have said that the time of |
| T3:17.7 | that the time of the Holy Spirit has ended and the time of the | second coming of Christ is here. The name of Christ was associated |
| D:Day1.25 | This has been spoken of as the | second coming of Christ because my story goes unfulfilled without |
| D:Day1.29 | and wholeness in you and in me, so that together we bring about the | second coming of Christ and the elevation of the Self of form. |
| D:Day10.22 | told since the beginning of this Course that this is the time of the | second coming of Christ. What we have just discussed is what both of |
| D:Day17.7 | Christ-consciousness is not the | second coming of Christ but the first coming—the movement of being |
| D:Day17.11 | will to know, to be, and to express. The time of Christ, and the | second coming of Christ, are expressions meant to symbolize the |
| D:Day37.10 | Not separated but individuated. You realize that the call for the | second coming of Christ has sounded and that it is a call to the |
second-best (1) |
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| D:Day6.2 | existence and feel fully present on the holy mountain. This is not a | second-best situation. Although it is being handled in this way |
second-hand (1) |
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| C:19.15 | And, increasingly, you are willing to exchange experience for | second-hand knowledge and to believe you can come to know through the |
secondly (2) |
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| T1:2.17 | a human being, a part of the natural world, a gift of the Creator. | Secondly, it is experienced relationally. It speaks to you and you to |
| T1:3.18 | Secondly you would object to being asked to choose a miracle. Surely | |
secret (25) |
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| C:2.2 | Each person passing from this life to the next learns no great | secret. They simply realize love is all there is. Nothing unreal |
| C:5.28 | you are beginning to wonder how it comes about. There must be some | secret you do not know. What is the difference, you ask, between |
| C:9.43 | A beautiful face and a fit body can be traded for so much. It is no | secret that you live in a world of supply and demand. From the simple |
| C:12.10 | because you knew this to be true and yet have felt as if this is the | secret that has been kept from you. It is as if you are told |
| C:31.16 | you will still be loved? Are you certain that if you reveal that | secret, you will still be safe? Are you certain that if you try |
| C:31.25 | untruth or lie. Thus were born ideas of being able to keep truth a | secret, one of the most ridiculous ideas of the ego thought system. |
| T1:4.25 | at your final fears here, those most deeply buried and kept in | secret from you. Some of you who would count yourselves least fearful |
| T4:1.23 | have taken place, it is a different world. You have not known the | secret yearning in the hearts of your brothers and sisters, nor have |
| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day3.29 | who scoff at these remarks, because you feel you have learned the | secret of money, the secret of success: Answer truly if you really |
| D:Day3.29 | remarks, because you feel you have learned the secret of money, the | secret of success: Answer truly if you really believe this, or if you |
| D:Day3.33 | the more lasting pleasures such as the things described above is the | secret. |
| D:Day3.34 | For you are quite certain that there is a | secret you know not. There is, and it is a secret I will try to share |
| D:Day3.34 | certain that there is a secret you know not. There is, and it is a | secret I will try to share with you here, if you can let your |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
| D:Day22.6 | known. Yet it is as if through this union you have learned a great | secret that you long to share. But what is it? And how do you share |
secret of succession (11) |
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| D:17.3 | The | secret of succession is simple. It is but a matter of wholehearted |
| D:17.18 | of needs unfulfilled. You now stand in fulfillment. This is the | secret of succession. |
| D:17.26 | to desire. This is the final stage of becoming. Herein lies the | secret of succession. |
| D:Day1.3 | willingness to achieve this acceptance, you will not receive the | secret of succession presented here. You can read of it still, but it |
| D:Day1.6 | what you have chosen and to understand what you inherit through the | secret of succession. |
| D:Day1.26 | the movement of being beyond form. What will be realized through the | secret of succession is the elevation of form. |
| D:Day1.28 | promises that give hints to, but never quite reveal, the | secret of succession. |
| D:Day1.29 | I am the | secret of succession, the way and the life, the beginning of the end |
| D:Day2.7 | This is the feeling that will prevent you from receiving the | secret of succession. It is like the force of gravity, a feeling that |
| D:Day4.60 | no “one” to follow. The first will create a series. Thus will the | secret of succession be returned to you and put behind us forever the |
| D:Day10.39 | This is the | secret of succession, your promised inheritance. This is the gift of |
secretly (1) |
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| D:7.24 | knows that this has not worked to improve the fate of man. Everyone | secretly fears that evolution will not keep pace with the changing |
secrets (6) |
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| C:8.12 | such as this? How rightly you would fight it to protect your own | secrets from revelation. This faulty perception of union would keep |
| C:31.15 | nor your most positive thoughts about yourself. These are your great | secrets, the secrets that fill your mind day-to-day with thoughts |
| C:31.15 | positive thoughts about yourself. These are your great secrets, the | secrets that fill your mind day-to-day with thoughts that keep you |
| D:14.3 | anything in the state of unity. This is why the key to unlocking the | secrets of all you might want to know before beginning the creation |
| D:Day40.31 | called uniquely yours? Has it not spoken to you as if it knows the | secrets of your heart? As if it were written just for you? So it was. |
section (3) |
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| C:11.3 | hearts and vow to go slowly and carefully through each page and | section, giving total dedication to what this text would have them |
| C:20.47 | being within its scope. It is as if you have cordoned off a little | section of life and said, “These are the things that relate to my |
| D:9.2 | The final thought reversal that was spoken of in the | section on acceptance is what is spoken of here. There you were asked |
sections (1) |
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| C:3.3 | It is a shared universe with no divisions. There are no | sections, no parts, no inside and no outside, no dreams and no |
secure (12) |
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| C:2.8 | to the world and seek only to make their corner of it more safe and | secure. Some shift from one option to the next, giving up on one and |
| C:4.26 | the world within is but your recognition of what love is, safe and | secure within you and your brother, as you join together in truth. |
| C:5.14 | Within you is all the world safe, sure, and | secure. No terror reigns. No nightmares rule the night. Let me give |
| C:7.9 | is your own heart, or that the truth is what you have chosen to keep | secure and set aside there. When you believe that this is so and that |
| C:16.13 | so many of “them.” Never can you keep your guard up quite enough or | secure a final guarantee against disaster. And yet you cling to all |
| C:30.11 | “right” you will be successful, if you are “successful” you will be | secure, if you are “good” you will prosper. You do not see these ways |
| T2:1.2 | valuable to be sought and found or as something found that is kept | secure and cherished. |
| T2:9.3 | in the beginning of this Treatise as something found that is kept | secure and cherished. This aspect of treasure relates to your ability |
| T2:9.5 | that what you have is in need of protection or that it would not be | secure without your effort to keep it secure. Inherent in this |
| T2:9.5 | or that it would not be secure without your effort to keep it | secure. Inherent in this assumption is the concept of “having” or |
| T3:14.2 | cope more easily with your discomfort. If you are not financially | secure, you may congratulate yourself on desiring less and be more |
| D:Day3.30 | who have none, who feel that your financial “health” is any more | secure than the “health” of your body. |
secured (1) |
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| C:7.9 | and truth to be locked away in a vault so impenetrable and so long | secured that you have thought it forgotten. You have not realized the |
securely (1) |
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| C:19.5 | Experience is needed to change your beliefs and to place your faith | securely in them. The first step in leading you to experience of |
security (8) |
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| C:2.4 | that it is possible to choose it as a means to buy your safety and | security. You thus have defined love as a reaction to fear. This is |
| C:4.6 | it with dreams of terror and confusion so rampant that no toehold of | security is possible, and day turns endlessly into night in a long |
| C:12.5 | joy that only comes from love. You are looking for the safety and | security of a loving home, even if it is one only of philosophy. You |
| C:14.15 | from something other than fear. You might call this desire pride or | security, or even accept that it is vanity, before you would call it |
| C:26.1 | Some would think of travel and adventure, friendships, or financial | security. Most of you will think of having a long life. |
| D:4.20 | not look at it again. Do not long for its old structure or the false | security you came to feel at times within it. Do not look for a new |
| D:4.22 | a relationship in which you cannot be fully yourself because of the | security it will provide, you are but tempted by a false security, |
| D:4.22 | of the security it will provide, you are but tempted by a false | security, and are called to turn away. If you are lured away from who |
sediment (1) |
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| D:Day15.20 | and washes others away. It changes the clear pool by dredging up | sediment that has settled on the bottom. As the clear pool merges |
see (529) |
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| C:I.3 | “this is right” and “this is wrong.” It will speak of love and not | see its intolerance or judgment. It will speak of love to be helpful |
| C:P.14 | not all others, but to awaken to a new world. If all that you | see changed within your world is a little less insanity than before, |
| C:P.16 | You who have come close to truth only to turn your back and refuse to | see it, turn around and look once again. You have traveled your path |
| C:P.16 | back on a world familiar to you, and choosing it instead. You do not | see that this choice, even made with every good intention of going |
| C:P.26 | relative or a relative who lived and died many years previously. You | see nothing odd or foreign in this. This is the nature of family, as |
| C:P.29 | This is the way it has always been, they cry. They lament that they | see but one real world while heaven waits just beyond their |
| C:P.32 | them as well. Yet you meet an author face to face and you can seldom | see in them what you saw in their writing. When you meet an author |
| C:P.33 | Content is all you have of God. There is no form to | see, yet in the content is the form revealed. This is true seeing. |
| C:P.39 | existed in history. This is the same way in which you are able to | see yourself—as man or woman, as a being existing in a particular |
| C:P.39 | nature of your seeing is the nature of the problem. If you cannot | see yourself “other than” as man or woman living in a particular |
| C:P.39 | woman living in a particular place in a particular time, you cannot | see your Self. Thus Jesus comes to you again, in a way that you can |
| C:P.40 | becoming one. You are well aware of the fact that if you could not | see the transformation take place “with your own two eyes,” you would |
| C:P.40 | transformation without being able to show you proof that you could | see would be accused of making up a fairytale for your amusement. |
| C:P.41 | How many of you | see the story of your own self in this same frame of mind? It is a |
| C:P.41 | I will not open my eyes until someone proves to me that they will | see when they are opened. You sit in darkness awaiting proof that |
| C:1.14 | have succeeded against mighty adversaries. It is the only way you | see to prove your power and control over a world of chaos. To not |
| C:1.14 | you are well aware you will not win the game you play here, you | see the effort to do so, no matter how futile, as being that which |
| C:2.1 | know that it is there? Oh, yes. You do it constantly by choosing to | see illusion rather than the truth. You cannot be taught love but you |
| C:2.1 | than the truth. You cannot be taught love but you can be taught to | see love where it already exists. The body’s eyes are not the eyes |
| C:2.10 | Self is the Christ in you. How could it be anything but love, or | see with eyes other than those of love? Would you expect any decent |
| C:2.10 | in you sees with eyes of love. The difference is the eyes of love | see not the misery or despair. They are not there! This is the |
| C:2.10 | miracle is true seeing. Think not that love can look on misery and | see love there. Love looks not on misery at all. |
| C:2.12 | To be compassionate as God is compassionate is to | see as God sees. Again, I stress to you, this is not about looking |
| C:2.12 | this is not about looking upon misery and saying to yourself you | see it not. I am not an advocate of heartlessness but |
| C:2.13 | Reverse this thought and | see if it makes any more sense than it did before. In this scenario a |
| C:2.14 | What answer then is left but that you do not | see reality for what it is? What benefit is left to you in seeing |
| C:2.14 | is left to you in seeing incorrectly? What risk in attempting to | see anew? What would a world without misery be but heaven? |
| C:2.17 | of the ego. Your thought system is what has made the world you | see, the ego its constant companion in its construction. |
| C:2.19 | peace and contentment offered by your learning. It can and does | see itself as better and stronger and more capable of worldly |
| C:3.4 | and God are there, but they are not the form that your body’s eyes | see. Just as these words you see upon this page are symbols only of |
| C:3.4 | are not the form that your body’s eyes see. Just as these words you | see upon this page are symbols only of meaning far beyond what the |
| C:3.4 | can suggest, so too is everything and everyone around you, those you | see and those you only can imagine. To seek the “face” of God, even |
| C:3.4 | of Christ, is to seek for what is forever without form. To truly | see is to begin to see the formless. To begin to see the formless is |
| C:3.4 | seek for what is forever without form. To truly see is to begin to | see the formless. To begin to see the formless is to begin to |
| C:3.4 | form. To truly see is to begin to see the formless. To begin to | see the formless is to begin to understand what you are. |
| C:3.5 | All that you now | see are but symbols of what is really there before you, in glory |
| C:3.5 | imaginings. Yet you persist in wanting only what your eyes can | see and hands can hold. You call these things real and all else |
| C:3.5 | eyes on all that you have become accustomed to seeing. And you will | see the light. |
| C:3.6 | In the light that comes only to eyes that no longer | see, you will find the Christ who abides in you. In Jesus Christ, the |
| C:3.7 | is no form that is not thus. A form is but a representation. You | see a thousand forms a day with different names and different |
| C:3.7 | one you place in relationship to yourself, and so you do not even | see the form as it is but only as what it will do for you. You |
| C:4.21 | made of love in a world of madness, and hope that you will live to | see the day when you can leave the madness behind, and that you will |
| C:4.22 | Love, they say, cannot be set apart, and so they feel love not, nor | see it either. Yet they too recognize love for what it is when they |
| C:4.26 | that brings about the joining of all the world for all the world to | see. This joining of the world within is but your recognition of what |
| C:5.2 | real, rejoice that there is a way to end this chaos. The world you | see is chaos and nothing in it, including your thoughts, are |
| C:5.8 | banks as well as your museums as palaces to your love and no longer | see the golden calves hiding within the palace walls. |
| C:5.13 | Do you | see the practicality of this lesson? What terror can be caused by an |
| C:5.15 | This is all the two worlds are made up of. The one you | see as real is the one you keep outside of yourself, making it |
| C:5.15 | possible to look upon it with your body’s eyes. The one you do not | see and do not believe in is the one you cannot look outward to see, |
| C:5.15 | not see and do not believe in is the one you cannot look outward to | see, but is the one that nonetheless is truly real. To look inward at |
| C:5.16 | You look outside the doors of your home and, whether you | see suburban streets bathed in lamplight, streets that steam with |
| C:5.23 | definition of life, and while it remains it defines the life you | see as real. It presents you with a thousand choices to make, not |
| C:5.31 | in contact with and the world would be heaven indeed, as all you | see became blessed by your holiness. That you move through your world |
| C:5.32 | which you walked. This is what awaits you as you join with what you | see. This awaits you as you place no judgment on the world, and in so |
| C:6.3 | so. Only when you quit wishing for what cannot be, can you begin to | see what is. |
| C:6.8 | is holy because of what you are. Every contrast that you | see here but points to this truth. Evil is only seen in relation to |
| C:6.8 | relation to good. Chaos is only seen in relation to peace. While you | see these as separate things you do not see what the relationship |
| C:6.8 | relation to peace. While you see these as separate things you do not | see what the relationship would show you. Contrast demonstrates, |
| C:6.14 | of success, or so you reason. The contrast that you have come to | see in your separated state makes only either/or situations possible. |
| C:6.21 | What harm do you expect happy thoughts to do to you? At best you | see them as delusional. But what you fear is disappointment. All that |
| C:6.22 | You have been so successful at deception that you no longer can | see the light unaided. But join your brother and the light begins to |
| C:7.8 | As you learn that what you give you will receive in truth, you will | see that what abides within your heart is all that is worthy of your |
| C:7.9 | Let us return now to what you would withhold, and | see the effects that this withholding has upon yourself and the world |
| C:7.15 | You do not | see this as withholding, but what you claim for yourself at another’s |
| C:7.18 | is one of the most difficult tasks of the curriculum. It is easy to | see why this is so when you recognize how bound your thinking is to |
| C:7.21 | must not depend on interaction as you understand it. It is easy to | see the relationship between a pencil and your hand, your body and |
| C:7.21 | to unseen and unverifiable diseases. You have given others, whom you | see as having more authority than you, license to provide you with |
| C:8.2 | This curriculum aims to help you | see that your emotions are not the real thoughts of your heart. What |
| C:8.10 | seem that…” and this observation is often followed by attempts to | see beneath the surface to find causes, motivations, or reasons for a |
| C:8.11 | from wrong, truth from lies, fact from fiction. You do not even | see that what you desire is further separation, and that separation |
| C:8.12 | what the noble cause you deem yourself willing to address. You would | see into another’s mind and heart in order perhaps to help them, but |
| C:8.13 | Do you | see now why unity and wholeness go hand in hand? Why you cannot |
| C:8.15 | and to convince you of the illusion of your separateness. Step back. | See your body as just the surface layer of your existence. It is what |
| C:8.18 | time. As you stand back and observe your body, this is what you will | see: a form moving through time and place. You may be more aware than |
| C:8.19 | but as you observe you learn to hold yourself apart from what you | see. A reminder is needed here, however, a reminder to not observe |
| C:8.24 | by the thought system that gave it birth. To observe this is to | see its reality. To see this reality is to see the image of God you |
| C:8.24 | system that gave it birth. To observe this is to see its reality. To | see this reality is to see the image of God you have created in God’s |
| C:8.24 | To observe this is to see its reality. To see this reality is to | see the image of God you have created in God’s likeness. This image |
| C:8.29 | one day deceive you while what your heart beholds will the next day | see through the deception. And so one day lived in your world is |
| C:9.5 | in which you sit and take away the usefulness from each thing you | see in it. How many items would you keep that you now look upon? Your |
| C:9.7 | to know everything but only through its own effort, a desire to | see everything but only through its own eyes, a desire to be known |
| C:9.7 | what it would choose to share. Alongside these desires it is easy to | see how a world such as that of the body developed. Alongside the |
| C:9.7 | desire to know was the desire not to know. Alongside the desire to | see was the desire not to see. Alongside the desire to share was the |
| C:9.7 | not to know. Alongside the desire to see was the desire not to | see. Alongside the desire to share was the desire to be hidden. |
| C:9.8 | —to go on believing in the illusion you have made, or to begin to | see the truth. |
| C:9.15 | it is from fear that all the rest proceeds. Surely it is easy to | see that neither the desire to control nor to protect would exist |
| C:9.18 | you seek to end your loneliness can do so if you but learn to | see relationship differently. As with all your problems in |
| C:9.18 | light the Christ in you would shine upon the darkness. Can you not | see that when you chose to make yourself separate and alone you also |
| C:9.19 | said often that cause and effect are one in truth. The world you | see is the effect of fear. Each one of you would have compassion for |
| C:9.19 | it makes sense to you to attempt to dispel a child’s nightmare, you | see no way to dispel your own. You hide fear beneath the surface, and |
| C:9.19 | each alternative label you would give it, in a desperate attempt to | see it not. To live in fear is, indeed, a curse, and one that you |
| C:9.20 | This is the only way you have been able to | see to bring relief to the nightmare of a life of fear. You project |
| C:9.23 | Is this not your way of solving all the problems that you face? You | see what you do not want and try to replace it with its opposite. |
| C:9.25 | the next meal for yourself and those within your care? You do not | see all that these distractions of meeting needs would keep you from. |
| C:9.28 | seen this kind of distortion take place within the reality you do | see? Is this not the story of the gifted son or daughter who |
| C:9.31 | no needs at all. What you truly are cannot be used, not even by God. | See you not that it is only in illusion that you can use others who |
| C:9.32 | can be of use to others and to yourself, the more worthwhile you | see it as being. Ages have passed since creation began, and still you |
| C:9.33 | gift of free will is so falsely placed in illusion that you cannot | see this madness for what it truly is. Your body has no use for your |
| C:9.34 | world what you will. Now you look upon this world with guilt and | see it as evidence of your evil nature. It reinforces your belief |
| C:9.38 | label drudgery and the things you label exciting. In doing so you | see yourself as “spending your time” wisely, and you call yourself a |
| C:9.42 | places upon you? The same question can be asked of this world you | see as home to the body. Which is master and which is slave when both |
| C:9.43 | leads to bondage, and so to perceive a world based on use is to | see a world where freedom is impossible. What you think you need your |
| C:9.47 | that God did create: A world so lovely and so peaceful that when you | see it once again you will cry with joy and forget your sadness in an |
| C:9.48 | desires, the desire to love and the desire to be loved. Why wait to | see that these desires are all that call you to the strange behavior |
| C:9.49 | to stand separate and use the rest to support your separate stance. | See you the difference in these two positions? In what way is your |
| C:10.4 | at the source, and this is as true of illusion as of the truth. You | see your body as your self, and your self as “source” of all that you |
| C:10.5 | try to think these maladies away, and when they do not succeed they | see this as further evidence of their entrenchment in the body. |
| C:10.16 | is a choice you need not make. As your learning advances you will | see that this is possible, but there may be reasons not to choose |
| C:10.17 | choice might lead to happiness instead of this, you will begin to | see a difference in your body’s response to what appear to be |
| C:10.20 | needed to be made. Yet if the separated self can look back and | see that it chose being right over being happy, it will congratulate |
| C:10.20 | despite its unhappiness and say, “I did the right thing.” It will | see itself as victor over the foolish dreams of happiness and say how |
| C:10.23 | surface aspect of your existence and fear lies beneath the surface, | see the advantage of this exercise: Place your body out in front of |
| C:10.27 | You will soon develop an ability to | see without your body’s eyes. This, too, will seem like a silly game |
| C:10.27 | your shadow falling as you walk—but more and more you will come to | see the body as a whole. You will see it from behind as you follow it |
| C:10.27 | but more and more you will come to see the body as a whole. You will | see it from behind as you follow it about its day, without, at first |
| C:10.28 | “down” upon yourself? And can you skip along and get in front to | see your body coming toward you? |
| C:10.29 | claim to be your “self” is but a form—how can it be that you can | see it not? |
| C:10.30 | too that are not bound to the body. Like the thoughts you neither | see nor hear with your body’s eyes or ears, these feelings too will |
| C:11.6 | Willingness and faith go together. What you have faith in, you will | see. This Course asks for your willingness to have faith in something |
| C:11.7 | is your declaration of openness, not necessarily of firm belief. You | see free will and willingness together and while they are the same, |
| C:11.11 | You do not | see that what you choose to do with your free will matters not to God |
| C:12.3 | Your own failure to be happy and the unhappiness of the world you | see. |
| C:12.10 | contradiction, the one contradiction that has created the world you | see and the life you live. Although it is impossible for something to |
| C:12.12 | it was meant to be. On a lovely day and in a lovely place you can | see that creation’s paradise still exists, but nowhere can you find |
| C:12.17 | on their own apart from you. Imagine this occurring and you will | see how senseless this situation would be. Could a trip happen on its |
| C:12.18 | their lives and wonder how they got from here to there, and some may | see that one idea took root and changed what seemed to be a destiny |
| C:12.24 | Son in any way. Replace the word Father with the word Creation and | see if this does not help to make this concept clear. Could |
| C:14.1 | you have made. Think but a minute of this, and you will begin to | see the enormity of the difference in these two purposes. |
| C:14.2 | in which you view yourself as the epitome of God’s creation, you | see the rest of creation as being meant to serve your ends. And since |
| C:14.4 | Do you not | see how your notion of heaven being an attainment you can reach only |
| C:14.6 | If you can | see the senselessness of a creator and a creation such as this and |
| C:14.11 | a relationship so intense that at its peak you would have begun to | see its continuation without change as the major goal of your life. |
| C:14.12 | have made if you are but willing to look at it with eyes that truly | see. It is the magnifying glass that will allow you to see your world |
| C:14.12 | that truly see. It is the magnifying glass that will allow you to | see your world in all its mad confusion. For what caused you such |
| C:14.18 | Yet, since only what you know is part of your universe, do you not | see that it depends on you, and if it depends on you that it is you? |
| C:14.26 | Give another specialness, and you keep it for yourself as well as | see it in them instead of seeing their glory. Specialness keeps them |
| C:15.1 | but what of the specialness you desire for yourself? Do you not | see how intricately linked these two desires are? The desire to give |
| C:15.1 | specialness is the driving desire of your life, and the world you | see but reflects this desire. Love’s opposite would not exist but for |
| C:15.2 | What harm is there in specialness? Only all the harm you | see within the world. |
| C:15.3 | and deception. Be truthful as you examine yourself and you will | see that this is so. |
| C:15.4 | It is more difficult to | see that this desire for specialness does not stop with what would |
| C:15.4 | for specialness, but not you. Yes, taken on a grand scale, you can | see that this desire can wreak havoc; but still you would not believe |
| C:15.11 | herein lies your problem. For at the turning point you look back and | see one other you cannot betray, and one other whose special |
| C:16.2 | what you wish for, and your wish for specialness leads you not to | see sameness anywhere at all, for what is the same cannot be special. |
| C:16.4 | and to those you claim to love with a special love. For you do not | see them in the changeless innocence in which they were created and |
| C:16.6 | Without judgment there would be no separation, for you would | see no difference between yourself and your brothers and sisters. |
| C:16.6 | it the truth, except as it is the truth about what you choose to | see. Your choice lies with God or with the self you believe you have |
| C:16.6 | in separating from Him, and based on this choice alone is how you | see determined. |
| C:16.7 | for constant judgment is required to maintain the world you | see. The Holy Spirit can replace your specialness with a special |
| C:16.9 | Child of God, | see you how important it is that you listen to your heart! Your heart |
| C:16.9 | it is that you listen to your heart! Your heart does not want to | see with judgment or with fear. It calls to you to accept forgiveness |
| C:16.10 | and opposes it on the basis that it uses no judgment! Here you can | see the value that you place on judgment, even to the ridiculous |
| C:16.12 | Forgiveness looks on innocence and sees it where judgment would | see it not. |
| C:17.5 | knowing because the reason that you use is loyal to the world you | see. This is why even Heaven, which you would label good, is not |
| C:17.12 | See you now why those who judge cannot enter heaven? Judgment | |
| C:17.15 | from the other. They are not different, and while you do not | see this your thoughts remain based on fear and fear thus remains |
| C:17.16 | will give, even to deciding to forgive despite your better judgment. | See you not how little sense this makes, how insincere this even |
| C:17.17 | as separate parts of you. This is simply because this is the way you | see them, and because it has allowed me to address the different |
| C:18.6 | have ascribed to it, and so its way of functioning. If you do not | see it as the result of a fall, as a curse, as a punishment from God, |
| C:18.6 | a dwelling place that keeps you separate, then you can begin to | see it as what it is, a learning device given you by a loving |
| C:18.6 | to fulfill that need was established. You have simply failed to | see it as such. |
| C:18.8 | life that you experience now taking place much like that you would | see projected on a movie screen. You have not left your place as you |
| C:18.8 | this is but what this Course’s exercises have attempted to help you | see: a world you can observe and learn in and from, for as long as |
| C:19.8 | who I was, even while in human form. I tell you truly if you were to | see any of your brothers and sisters today as those who awaited my |
| C:19.10 | except through union. Here, union is achieved in relationship. To | see your brothers and sisters as those of long ago saw me is the way |
| C:19.11 | were distorted or misinterpreted, you can still revisit them and | see that this is so. I did not proclaim myself to be above or |
| C:19.12 | with me as they were united with the Christ. You thus must learn to | see yourself as you see your brothers and sisters, and place your |
| C:19.12 | united with the Christ. You thus must learn to see yourself as you | see your brothers and sisters, and place your belief not in |
| C:19.24 | Knowledge is light, and the only light in which you can truly | see. You will not truly desire to unite your mind and heart in |
| C:19.24 | desire to unite your mind and heart in wholeheartedness until you | see clearly. One purpose of the distinctions you have made between |
| C:20.2 | love. Drink in the safety and the rest. Close your eyes and begin to | see with an imagination that is beyond thought and words. |
| C:20.8 | And now we begin to | see with the eyes of our heart. We are no longer looking out but |
| C:20.8 | within the embrace. Within the embrace our sight clears and what we | see is known rather than understood. |
| C:20.32 | Let the fear be taken from this area of your thought so that you can | see the application of cooperative action. As long as you fear your |
| C:20.41 | when you give in to making judgments. Look deeply and you will | see that what you would call your imperfections are as chosen and as |
| C:20.43 | and sisters are also beings of perfection. When you begin to | see them as such, what you will receive from them is far grander than |
| C:20.47 | a matter of perception, and are things your mind has been trained to | see as being within its scope. It is as if you have cordoned off a |
| C:21.2 | the particular. The particular is about parts and parts are all you | see. I remind you of what was said earlier concerning relationships |
| C:21.5 | needed in a certain circumstance have demanded cooperation. You | see this in times of emergency or crisis of every kind. And like the |
| C:21.7 | the past, accepted these different interpretations as natural. You | see that there are two ways of viewing a situation, even if you do |
| C:21.8 | situation are considered to be different. This is fairly easy to | see in extreme circumstances, but it is a situation that exists |
| C:21.9 | is the truth and does not change. Only unity, however, allows you to | see the truth and to claim it as your discovery and your truth as |
| C:21.10 | a certain dogma or a set of facts. Those who know the truth do not | see themselves as right and others as wrong. Those who know the truth |
| C:21.10 | heart. Those who know the truth become beings of love and light and | see the same loving truth in all. |
| C:22.18 | of here, the finding of a definition, a personal meaning. Can you | see the difference? |
| C:22.23 | This intimacy itself will allow you to | see your “self” as an integral part of all that exists within your |
| C:23.12 | If form is an extension of belief you can | see why what you believe is critical to how you live with form. We |
| C:23.12 | large, the heart from the large to the small. Only the wholehearted | see the connection of all. |
| C:23.17 | depends upon what you can imagine being possible. You must cease to | see the difficulty and begin to see the ease with which what you can |
| C:23.17 | being possible. You must cease to see the difficulty and begin to | see the ease with which what you can imagine becomes reality. |
| C:25.18 | on greater importance, the reverse will at first be true. You will | see little in what you do that matters. You will wonder why you are |
| C:26.7 | here. To have no meaning to attach to your life is the tragedy you | see within it and attempt to keep hidden from yourself. This fear |
| C:26.23 | acceptance of the idea or the story that is you. Can you not | see that you were birthed into a place in the pattern of God’s |
| C:27.11 | the concept you now hold of yourself. Just as you can look about and | see that no two bodies on this earth are exactly the same, the Self |
| C:27.18 | mean that you will have power that is not of this world? Will you | see the future and the past, be cognizant of destiny and of fate? You |
| C:27.18 | power that is not of this world, but this does not mean power as you | see it here, the power of details and the information of which you |
| C:28.8 | a time of great humility. Of wearing the face of Christ for all to | see. For here is wisdom gained and shared. |
| C:28.9 | Do you not | see that any attempt to turn bearing witness into a convincing |
| C:28.10 | abound, and what they bear witness to stops short of what they would | see. |
| C:29.2 | stature. Others think of it in terms of charity, and continue to | see a difference between those who would serve and those who would be |
| C:30.11 | you will be secure, if you are “good” you will prosper. You do not | see these ways of thinking as ideas associated with gain and loss, |
| C:30.13 | life is seen to be over. Are you thus your heart? Or can you not | see that the created form was made in God’s own image, as was all |
| C:31.6 | is your being and so you can study it not, no more than you can ever | see the entirety of your body unaided, or remove your own brain to |
| C:31.11 | perception that causes you to protect your private thoughts and | see them as the seat of yourself calls for the exact opposite of |
| C:31.28 | answers means nothing. If you but change what you look for, what you | see and what you learn will also change. |
| C:31.29 | reflecting back what you think your brothers and sisters want to | see, they can learn nothing from you. If your truth about who you |
| C:31.36 | mode concern you. You may determine someone is in a “mood,” and | see that the effects of that mood are either good or bad, for either |
| C:32.1 | those who do not know the difference for your answers. Now you can | see that you need to look to a different source. |
| C:32.2 | for the asking: What would love have me do? What would love have me | see? What would love have me say? When you call upon Love you call |
| T1:2.13 | seen in two parts. An example illustrates. To look at a sunset is to | see an object, the sun. It is also to see the sky, to see the variety |
| T1:2.13 | To look at a sunset is to see an object, the sun. It is also to | see the sky, to see the variety of colors displayed, to see the |
| T1:2.13 | a sunset is to see an object, the sun. It is also to see the sky, to | see the variety of colors displayed, to see the horizon. It is to see |
| T1:2.13 | is also to see the sky, to see the variety of colors displayed, to | see the horizon. It is to see the surrounding area, perhaps to see |
| T1:2.13 | to see the variety of colors displayed, to see the horizon. It is to | see the surrounding area, perhaps to see the play of clouds among the |
| T1:2.13 | to see the horizon. It is to see the surrounding area, perhaps to | see the play of clouds among the descending rays, perhaps to feel the |
| T1:3.3 | for effort. Because it sees only rewards and not gifts, it cannot | see that gifts are shared. Because it cannot see that gifts are |
| T1:3.3 | not gifts, it cannot see that gifts are shared. Because it cannot | see that gifts are shared, it cannot afford to see relationship. |
| T1:3.3 | Because it cannot see that gifts are shared, it cannot afford to | see relationship. Because it believes it is on its own it cannot see |
| T1:3.3 | to see relationship. Because it believes it is on its own it cannot | see the higher order. Because of all of this, it cannot experience |
| T1:3.5 | For only if you begin to live as if the truth were otherwise can you | see that it truly is otherwise, or based on a wisdom other than what |
| T1:3.9 | just what kind of miracle would be most convincing to you since you | see this exercise as what it is, an attempt to convince you to think |
| T1:3.11 | to lose any of you here, but such is your fear that you can already | see your own loss. As great as the fear of miracles is, the fear of |
| T1:3.12 | behind. Can you not, from this one example of your fear of miracles, | see the glaring reality of all you still would fear? |
| T1:3.24 | See you not the choices made in each of these scenarios and the | |
| T1:4.3 | and generalizable than your old habit of thought has led you to | see. Miracles are, in other words, a way of thinking, the new way |
| T1:4.4 | Now that we have more properly identified the miracle, you must | see that your Self is what is in need of identification and |
| T1:4.13 | to be realized. Charity is a responsibility. Love is a response. | See you not the difference? Can a father not be guided by |
| T1:4.16 | available. It is the gift given in everything you look upon and | see without the obstacle of the ego-mind’s interpretation. |
| T1:4.17 | moment of this interpretation. That each of you interprets what you | see, read, hear, smell, and touch differently must mean something. |
| T1:4.17 | everything on your own. Without further discussion, you would | see interpretation and response quite similarly and this would but |
| T1:5.3 | of Love seem all but impossible. If not for the suffering that you | see all around you, the choice for Love would have been made. If the |
| T1:5.3 | been made. If the choice for Love had been made, the suffering you | see around you would be no more. This is the paradox. |
| T1:5.4 | is insane, that both welcomes and fears visions and abilities you | see as being currently beyond your capabilities. |
| T1:5.9 | reason, when you have freed your self, that you will look back and | see how easy this one choice really is. |
| T1:6.3 | the act of consciously choosing union. With this definition, you can | see how your life can become a prayer. This does not negate the fact |
| T1:6.4 | accessible only through a specific means of communication. You can | see, perhaps, how this attitude toward prayer came about, as it is, |
| T1:7.1 | achieve what you would choose to achieve. The true way in which to | see this prerequisite to the condition of suffering is as the |
| T1:7.2 | My use of the word accept is important here, as these may not | see suffering as pain but only as a natural part of being human that |
| T1:8.7 | resurrection provide a path or example for you to follow? You must | see the link between resurrection and incarnation, the link between |
| T1:9.15 | most valued. Now your response will have been changing. You will not | see so much to value in what has called your ego into action and will |
| T1:10.13 | Yet let the memory of the truth return to you now and you will | see that peace is all you have sought learning to attain. If you do |
| T2:1.5 | instruction, you would soon return to your old ideas of heaven and | see peace as a state of being for those too weary to fully live. Done |
| T2:1.5 | yourself no longer interested in the hunt for buried treasure and | see it not. |
| T2:1.7 | You may still | see but two choices: peace or struggle. But with such an attitude, |
| T2:1.13 | to think of an elaborately framed painting. Thoughts joined in unity | see beauty. You are used to thinking that if you do not have a |
| T2:3.1 | have ever thought or imagined is and is reflected in the world you | see. The only difference between the life you are living and the life |
| T2:3.4 | be ignored. Now you have realized your learning. You have begun to | see the changes that your learning is capable of bringing to your |
| T2:3.7 | to learn what beautiful music is, only how to express it. If you | see beauty within, you do not have to learn what beauty is, only how |
| T2:4.15 | You must be beginning to | see that your thought processes, the very thought processes that tell |
| T2:4.19 | that old pattern with a new pattern of response, you will begin to | see that each new response is the answer to a call that your heart |
| T2:6.1 | would place upon yourself. Cease adhering to the rules of time and | see how much more the language of your heart becomes known to you. |
| T2:6.10 | that your heart must exist where you think you are, you can begin to | see that this change in thinking will release your heart, returning |
| T2:11.15 | as if there are two identities that exist within you and you will | see yourself as doing battle in countless ways and forms. There will |
| T2:11.15 | of the power of your thinking and its ability to shape the world you | see? |
| T2:12.5 | understand miracles, you will be reluctant to believe in them or to | see yourself as a miracle worker. Your belief in miracles and your |
| T2:12.7 | receive but something you must learn to give. As you have come to | see calling as a gift and a treasure as well as a learning device, so |
| T2:12.7 | and a treasure as well as a learning device, so you must come to | see your own ability to call forth intercession as a gift and |
| T3:1.3 | of the ego as the self is what has led to the world you | see. A true representation of the Self that you are is what we work |
| T3:3.2 | their source has still been the ego. These traits, whether you | see them as good or bad or somewhere in between are what you have |
| T3:3.9 | because failure is deemed a certainty. While you continue to | see the call of this Course as a call to goodness, you will surely |
| T3:5.4 | was spent in making repairs and this time spent kept you too busy to | see the light that was always visible through the cracked and peeling |
| T3:6.1 | that has become like unto a plague among you. While many of you | see it not, everything you do is based upon desire for reward. This |
| T3:6.1 | seem to suggest that the child is less than the parent. Although you | see yourself as the child of your mother and father, this notion of |
| T3:7.2 | A belief system is not needed for the truth. Thus you can | see that the beliefs put forth in “A Treatise on Unity” are necessary |
| T3:7.2 | that God created you with a thought or idea, then you can begin to | see the power of thought. If you can believe that you created the ego |
| T3:7.2 | believe that you created the ego with a thought or an idea, you can | see where the power of thought is your power as well as God’s. |
| T3:7.9 | theory and related it to the origins of the universe, and still you | see not the source. There is a reason for this. The reason is that |
| T3:8.1 | still a worthy goal and many of you have reached this power. You can | see why this power has been necessary and continues to be necessary. |
| T3:8.4 | are attached to, I want you to think of attachments for a time and | see how bitterness does indeed fit into this category. Bitterness is |
| T3:8.5 | you, have been falsely made to suffer, a suffering for which you | see no rationale. Those who believe in past lives have also often |
| T3:8.6 | at your own inability to relieve it? And do you not thus attempt to | see it not and then blame yourself for looking the other way? |
| T3:9.2 | While you cannot now | see the chain of events that will make these ideas into a new |
| T3:9.3 | requires no new learning at all. You will be tempted, at first, to | see things that are like unto those within the house of illusion and |
| T3:9.4 | You will | see that the house of illusion was just a structure built within the |
| T3:9.4 | No one stands beyond the embrace of love and you will be glad to | see that those who remain within the house of illusion could not |
| T3:11.12 | tell you in truth that you are no different than I am, then you must | see that you cannot begin to think of yourself as different than your |
| T3:11.13 | You must not | see your brothers and sisters within the house of illusion but must |
| T3:11.13 | see your brothers and sisters within the house of illusion but must | see them where they truly are—within the House of Truth. As soon as |
| T3:11.14 | I remind you here that you are not being asked to | see anything that is not the truth. This is why the word see is |
| T3:11.14 | asked to see anything that is not the truth. This is why the word | see is consciously used here and why we now refrain from use of the |
| T3:11.14 | use of the word perceive. Perception is gone as soon as you truly | see. |
| T3:13.4 | of love is truth. What is of fear is illusion. The temptation is to | see love where it is not and to not see fear where it is. But your |
| T3:13.4 | illusion. The temptation is to see love where it is not and to not | see fear where it is. But your ability to distinguish between love |
| T3:14.2 | You would merely look back after the interlude had passed and | see the truth, realizing that a lesson had been learned and becoming |
| T3:14.4 | You are quite capable of seeing the truth and still acting as if you | see it not. This has been done for generation upon generation and may |
| T3:14.5 | much of your life. As you begin to dwell in the House of Truth and | see with the eyes of love, you will see far less about the life you |
| T3:14.5 | dwell in the House of Truth and see with the eyes of love, you will | see far less about the life you lead that you would change than you |
| T3:14.6 | As you | see newly with the eyes of love, you will be much more likely to see |
| T3:14.6 | you see newly with the eyes of love, you will be much more likely to | see love everywhere within the life you currently live than to see |
| T3:14.6 | to see love everywhere within the life you currently live than to | see the need to change your life completely in order to find love. |
| T3:14.9 | You will clearly | see all of the choices that throughout your life have been made in |
| T3:14.9 | of you a person you would not be other than. You will also clearly | see all of the choices that throughout your life were caused by fear |
| T3:14.13 | Resurrection or rebirth must be total to be at all. Can you | see why you cannot hang onto the past? The new cannot have historical |
| T3:15.6 | and their own timing for the accomplishment of the same. Some would | see six months of change as the basis for trust in the new. For |
| T3:16.15 | As you live with awareness of the love of God within you, you will | see that you have no need for special love relationships. You will |
| T3:16.15 | that no others have a need for you to make them special for you will | see the truth of who they are rather than the illusion of who you |
| T3:16.17 | Accept one “part” or tenet of the truth and | see the reverse take place. See how quickly the thought system of the |
| T3:16.17 | one “part” or tenet of the truth and see the reverse take place. | See how quickly the thought system of the truth builds upon itself |
| T3:18.3 | miracle that will allow you to exist as who you are in human form. | See what perfect sense this makes as your human form is an observable |
| T3:18.8 | It will seem at first as if you are asked to deny the facts that you | see before you in order to observe something other than what is |
| T3:19.8 | of maximal benefit to everyone. While you may, for a while yet, not | see that all that are not expressions of love are expressions of |
| T3:19.10 | Leave all blaming of the body behind and | see it not as the source of temptations of the human experience. The |
| T3:19.11 | represent who you are in physical form in a new way, you can still | see that your actions of the past represented who you believed |
| T3:19.12 | for the illness within them. But you must be able to look at and | see reality for what it is. Just as we are telling you that new |
| T3:19.14 | new from the house of illusion will still be able to deny what they | see. Just think of how many saints and miracles you have heard of in |
| T3:20.8 | You will | see it as quite difficult at first to respond to such situations in a |
| T3:20.8 | think you it is loving to believe in suffering? Do you not begin to | see that in so doing you but reinforce it? What you might even call |
| T3:20.10 | I am calling you to live by the truth and to never deny it. To | see no circumstance as cause to abandon it. Yes, I am providing you |
| T3:20.13 | Many may. But not with your help. Will many more, with your help, | see an end to suffering? Many will. Will an end to suffering be what |
| T3:20.17 | And thus we return to observance, the observance of love by love. | See not what love would not have you see. Turn from the dark ways of |
| T3:20.17 | the observance of love by love. See not what love would not have you | see. Turn from the dark ways of illusion and shine the light of truth |
| T3:20.17 | the dark ways of illusion and shine the light of truth for all to | see. Remain who you are and continue to live by the laws of love in |
| T3:20.17 | Be neither dismayed nor discouraged by those who do not | see and have no willingness to offer. Just know these aren’t the ones |
| T3:21.9 | to you. It is a stance intolerant of illusion. You must no longer | see illusion for it is no longer there! This is how you must live |
| T3:21.17 | above will act to challenge these beliefs unless you are able to | see them in a new light. No matter what you believe, while you have a |
| T3:21.22 | older. And yet it will matter that someone will look at you and | see that you are not so different than he or she. It will matter that |
| T4:1.7 | school. If you can consider this example with no judgment, you can | see it simply as a choice. |
| T4:1.23 | have thought it advantageous to have once been so clearly able to | see the contrast between good and evil and feel now as if these |
| T4:2.8 | in terms of awareness. You must realize that if you were to | see into the eyes and hearts of any human from any time with true |
| T4:2.8 | and hearts of any human from any time with true vision, you would | see the accomplished Self there. There can be no judgment carried |
| T4:2.15 | the past, but you can truly now, with the devotion of the observant, | see that the Self you are now was indeed present, and the truth of |
| T4:2.17 | you from them. There is no power without this unity. You cannot | see “others” as other than who they are and know your power. You must |
| T4:2.17 | “others” as other than who they are and know your power. You must | see as I see and see that all are chosen. |
| T4:2.17 | as other than who they are and know your power. You must see as I | see and see that all are chosen. |
| T4:2.17 | than who they are and know your power. You must see as I see and | see that all are chosen. |
| T4:2.28 | allowed me to exist in union and relationship with all, I could | see my brothers and sisters “in Christ” or in their true nature. I |
| T4:2.28 | where they saw themselves in separation. This ability to | see in union and relationship is the shared vision to which you are |
| T4:2.29 | feel that you will have to trick yourself into believing that you | see love where there is cause for fear. You must remember that you |
| T4:2.29 | is cause for fear. You must remember that you are now called to | see without judgment. To see without judgment is to see truly. You |
| T4:2.29 | must remember that you are now called to see without judgment. To | see without judgment is to see truly. You need not look for good or |
| T4:2.29 | now called to see without judgment. To see without judgment is to | see truly. You need not look for good or bad, but only need be |
| T4:2.29 | for good or bad, but only need be steadily aware that you can only | see in one of two ways—with love or fear. |
| T4:2.30 | You expect yourself to still | see with the eyes of separation rather than with the shared vision of |
| T4:2.30 | rather than with the shared vision of which I speak. You expect to | see bodies and events moving through your days as you have in the |
| T4:2.30 | now that you have come to recognize unity. You do not any longer | see each person and event as separate, with no relation to the whole. |
| T4:2.30 | as separate, with no relation to the whole. You are beginning to | see the connections that exist and this is the beginning. |
| T4:2.31 | would mean. Have you considered this question? Have you expected to | see in the same way but more lovingly? Have you thought you might |
| T4:2.31 | with me in Christ-consciousness? Have you suspected that you might | see in ways literally different? That you might see auras or halos, |
| T4:2.31 | that you might see in ways literally different? That you might | see auras or halos, signs and clues previously unseen? Have you |
| T4:2.33 | what it means. This Treatise is here to help you do so. Learning to | see anew is the precursor of learning to create anew. Creating anew |
| T4:3.10 | Vision will allow you to | see the nature of the world and all that exists within it truly. |
| T4:4.1 | Everywhere within your world you | see the pattern of life-everlasting. Where there is a pattern of |
| T4:4.11 | What is it then, of which I speak? If you still must look ahead and | see death looming on the horizon, how can it be that I speak of |
| T4:4.17 | Can you not | see the necessity of removing the idea that your true Self will be |
| T4:4.18 | when your true Self has joined with your physical form? You will | see it simply as the transformation it has always been, the |
| T4:5.11 | you are. You are shown in ways that the body’s eyes were unable to | see, the glory of your true nature. You are given the chance, just as |
| T4:5.12 | chose direct revelation by God. Think about this now and you will | see that it is true. You hoped to live a good life and at the end of |
| T4:8.7 | had been like unto the reality you experience in dreams, can you not | see that you would have to learn to breathe, to speak, to walk, much |
| T4:8.11 | creation. Yet your rebellion was not with God, although you came to | see it as such. Your rebellion was not allowed, it was mutually |
| T4:8.11 | allowed, it was mutually chosen. Just as, as a parent, you come to | see that you cannot fight a child’s nature, no matter how different |
| T4:8.11 | different it might be from your own—just as in extreme cases you | see that you cannot stop your child from perilous behavior save by |
| T4:8.16 | complete, is an error. If you rethink this definition you will | see that even in regards to the learning of one subject it is not the |
| T4:9.5 | new learning is not lasting because it is not new. You have begun to | see that all messages of the truth say the same thing but in |
| T4:10.2 | about experiencing, rather than studying, and yet you will quickly | see that you merely think of experience as learning through a |
| T4:10.3 | advanced along your self-centered path of learning, you have come to | see everything in your life as exactly what it has been—a means of |
| T4:10.13 | will change the world. They will make the world a better place and | see many of their students advance beyond what they can teach and to |
| T4:12.3 | of pioneers of the new already in existence. They are beginning to | see that they learn as one. They are beginning to see that their |
| T4:12.3 | are beginning to see that they learn as one. They are beginning to | see that their questions are the same. They are beginning to see that |
| T4:12.3 | to see that their questions are the same. They are beginning to | see that they share in means not confined to the physical senses. |
| T4:12.13 | like unto a lasting peace, would somehow stunt your growth? Can you | see that your idea of growth was synonymous with your idea of |
| T4:12.17 | This is just a beginning point of your ability to | see what learned wisdom has wrought. This is a necessary end point of |
| D:1.3 | still “trying,” still “struggling,” still fumbling along. You do not | see the natural grace and order of the universe extending into the |
| D:1.3 | of the elevated Self, the space of the elevated Self. As long as you | see in this way, you keep the personal self in the forefront rather |
| D:1.24 | your body. What once you saw as yourself, you now must come to | see only as a representation of your Self. You are everything and |
| D:1.24 | of your Self. You are everything and everyone. All that you | see is you. You stand not separate and apart from anything. |
| D:1.26 | know not. This is not the case. When you fully accept this, you will | see that it is true. Like the acceptance of unity that could not be |
| D:2.1 | Obviously, when you consider this definition of acceptance, you will | see that this is not the way of the old. Willingness to receive is |
| D:2.13 | learned ideas such as “when all else fails, plain old hard work will | see you through,” or that “safety is the absence of risk taking,” or |
| D:2.21 | a pattern of looking without and wondering what to do about what you | see rather than a pattern of changing what you see by looking within. |
| D:2.21 | to do about what you see rather than a pattern of changing what you | see by looking within. |
| D:2.23 | your palms upon the path of your brothers and sisters. Do you not | see that your acceptance of this promise is the acceptance of your |
| D:2.23 | of this promise is the acceptance of your own promise? Do you not | see that acceptance of the new and denial of the old is the necessary |
| D:4.2 | as if each being stood separate and alone, you are now called to | see no more. In unity you are whole and inseparable, one living |
| D:4.4 | an inward state and shows you what becomes of all of those who | see not what it means to be neither different nor the same but to be |
| D:4.7 | system merely mirrors this restriction on a grand scale for all to | see and look upon with dread. For most, the prison system is a very |
| D:4.10 | Let’s look at each of these terms separately so that we | see the nature of existence in the same way and speak the same |
| D:4.12 | not be beyond your belief. Despite the differences in what you | see, think, and feel, there is but one external divine pattern that |
| D:4.21 | Instead | see the world anew and rejoice in it, just as you would have had you |
| D:4.27 | Do you not | see that you must begin with yourself? That if you are unwilling to |
| D:4.31 | become what they are—one reason, the same reason—and you will | see that what is one is neither the same nor different. You will see |
| D:4.31 | see that what is one is neither the same nor different. You will | see that there is one answer, an answer different for everyone and |
| D:5.3 | While the false representation of the ego self led to the world you | see, it did not change the truth but only created illusion. Thus the |
| D:5.10 | from your seeing, this must be reemphasized now as you are called to | see what you might previously have thought of as inconsequential in |
| D:5.12 | patterns given in the time of learning are all that exist in all you | see. But what now will become of these patterns that are no longer |
| D:5.12 | your return to what is, will become what is once again. What you can | see with your body’s eyes will not be all that is but will represent |
| D:5.20 | how can it exist in perfect harmony with the universe? As you can | see, you are now approaching another thought reversal. Fear not that |
| D:5.22 | dialogue serve as a final call, a most emphatic call, to acceptance. | See the importance of this acceptance to everything that is still to |
| D:6.6 | The body, as all else you | see among the living, is, in fact, living. It exists as living form. |
| D:6.10 | into account are the laws of God. Although science is beginning to | see much as it truly is, scientists still look for natural laws that |
| D:6.17 | as a world in which giving and receiving are one, you will begin to | see the enormity of the thought reversal that now awaits your |
| D:6.19 | the unhealthy habits. You might look now at these two attitudes and | see that they are somewhat silly, but still you would cling to them |
| D:6.19 | type of thinking, but the examples matter not except to make you | see that these attitudes are not ruled by certainty, but by a mere |
| D:6.21 | When you remember that we have left blaming behind, you will | see that belief in fate is just as systematic and in need of being |
| D:6.21 | be blamed on certain habits. This may not be the type of blaming you | see as easily as that of blaming a friend for your hurt feelings, or |
| D:7.16 | than is observation because it is not about what your body’s eyes | see, and will increasingly join with what you observe until your |
| D:7.24 | abrupt and painful end. Some even fear an evolutionary setback, and | see any threat against civilization as they know it as a return to |
| D:7.26 | by time. What transformation outside of time asks you to do is to | see the body as but this one, small, aspect of what you are. In |
| D:7.28 | home, then your neighborhood, community, city, state, country. You | see yourself as most your “self” in your home, your neighborhood, |
| D:7.28 | a route to and from your work or other places that you go, where you | see familiar landmarks, structures, faces. You visit the homes of |
| D:9.1 | means of imprisonment than bars and walls. They are why you do not | see what is and are the reason that you continue to desire to be |
| D:9.3 | of who you are, a certainty about who you are. You have been led to | see that this desire has always been with you, and you have thought |
| D:9.13 | This is how you must now come to | see your form; it is that through which what already exists, what is |
| D:9.14 | you in order to gain expression in form; then you are beginning to | see, on a small scale, the action that, on a large scale, will become |
| D:11.2 | the written notes of my thoughts. In this one example can you not | see the fallacy inherent in all the others? To think of these |
| D:11.2 | I have just described would be insane. Are you willing any longer to | see me as a lecturer, or even as a great teacher? Am I but a giver of |
| D:11.8 | the way in which these words have been given and received, you will | see that you can fully accept the way of unity. |
| D:11.16 | importance of Jesus on the man Jesus who existed in history. Some do | see Jesus only as an important man among many important men. Those |
| D:12.10 | to you in a reflective moment at the end of the day. Again we will | see the idea of thoughts “coming to you” at such times. This is not |
| D:12.12 | What I am striving to help you | see, once again, is that union isn’t achieved with a flash of light |
| D:13.8 | the expanding awareness of the time of Christ, and you will begin to | see the evidence that things are different now. Join with others who |
| D:14.14 | that is behind your striving to become. Now you are beginning to | see the vastness of what is meant by creation of the new. What is |
| D:15.22 | to the thinner air, the view from above, to what you now can | see. You catch your breath and let the wind of spirit fill your lungs |
| D:16.5 | each of us, bring light to each of us; they bring the ability to | see, the ability to know, the ability to be, the ability to create. |
| D:16.18 | as if you have changed, while even within your new actions you | see archetypes of the previously known and previously experienced. |
| D:Day1.11 | matter not, but only the power of the healer. Some of you may | see this example as an example of why you should not need to accept |
| D:Day2.2 | the ego, re-viewed your life, unlearned previous patterns, and now | see the difference between the image you hold of yourself and your |
| D:Day2.3 | your mistakes and poor choices have been reconciled. You can | see the pattern of your life as clearly now as if a masterful |
| D:Day2.3 | seen more as a whole now. The parts are fitting together. You can | see how you have moved from seeming purposelessness to purpose. |
| D:Day2.5 | who have so long striven to give meaning to the purposeless, here | see meaning revealed. |
| D:Day2.10 | you not expressed your wish that you had acted differently? Can you | see a way to change the past or to “make up for” what occurred in the |
| D:Day2.11 | a tornado or a flood rather than adultery and divorce, would you not | see the benefit of accepting what had occurred and moving on? You |
| D:Day3.2 | for only through them did you learn. You are beginning to | see now that this learning was not a choice but only the way you knew |
| D:Day3.9 | will cause you to think, “I doubt it.” Or, “I’ll believe it when I | see it.” You might think spirituality can assist you in living a more |
| D:Day3.11 | the “givens” of fresh and inspired ideas. You do not, however, | see that these are in truth linked as givens, for you do not see that |
| D:Day3.11 | see that these are in truth linked as givens, for you do not | see that all are gifted. |
| D:Day3.14 | To think in such terms, and then to | see such thoughts as even capable of having spiritual value, is |
| D:Day3.15 | inheritance with ideas such as these? How do you accept me when you | see me as symbolizing a life of “godly” poverty, and of calling my |
| D:Day3.22 | time, more fulfilling work, simpler pleasures, and yet you still | see your new state as one that does not touch upon this aspect of |
| D:Day3.30 | that may at any point take it from you, those of you who have money | see it in the same way. You may go along just fine for weeks or |
| D:Day3.39 | with the pattern of learning through the mind, you can perhaps | see why these first revelations of union would come to you in a way |
| D:Day3.40 | learning, or through the mind, other means will open to you. You may | see, audibly hear, and interact with what comes to you from union. |
| D:Day3.43 | Do you not | see? You are the entry point, the only channel through which all that |
| D:Day3.46 | or evidence you could cite as a response to your requests, | see not the truth of the situation. |
| D:Day3.47 | and learning as the only source of knowledge. What you have begun to | see is that the mind is not the source of certainty, no matter how |
| D:Day3.47 | matter how much knowledge it attains. What you have perhaps begun to | see in similar terms, is that money is also not the source of |
| D:Day3.50 | all that you have learned into practice, you are sure to begin to | see the benefits that have been promised. But many of your ideas and |
| D:Day3.57 | Do you | see the difference, even here, in belief and acceptance? Can you |
| D:Day3.57 | difference, even here, in belief and acceptance? Can you begin to | see acceptance as an active function, much as learning was an active |
| D:Day3.58 | word, another concept, another trick of the mind, you will not | see it as the replacement of learning, and as such as an active |
| D:Day4.3 | been known to you? Thus you must be given the opportunity here to | see what other choices might be before you. |
| D:Day4.20 | The teaching was externalized and institutionalized. People began to | see following me as belonging to an externalized institution, trying |
| D:Day4.31 | time of Christ-consciousness upon this time. It is as if you ask to | see clearly and then hold your hands over your eyes. You “cover over” |
| D:Day4.40 | to show you these two choices? From where else could you so clearly | see the choice between form and the formless? |
| D:Day4.52 | linked fear and the time of learning before, but now you need to | see their connection, for if you do not, you will not realize that |
| D:Day6.4 | unity as one of convergence, intersection, and pass-through. Can you | see the similarities between these actions despite the difference in |
| D:Day6.7 | mind” or a particular turn of phrase that inspires the creator to | see these words as lyrics. At some point after this gestation within |
| D:Day6.7 | instincts, to make changes, or to be more determined than ever to | see the piece through to the point where it will be appreciated. |
| D:Day6.8 | is made between the artist and the piece of art. A commitment to | see it through. This commitment may come because the artist knows it |
| D:Day6.8 | no certainty about the value of the piece, but determining to | see the project through, knowing that it will make the next piece or |
| D:Day6.32 | are not the conditions of the time of learning, and so you will soon | see that the difficulty of the time of learning truly is behind you. |
| D:Day7.1 | imply but the very denial of yourself that you have come to | see as your former state? |
| D:Day7.13 | It is easy to | see from here how the dominoes fall and each condition of learning is |
| D:Day8.7 | You cannot accept only an ideal self. This is nonsense. Can you not | see this? |
| D:Day8.13 | the truth rather than attempting to combat illusion. Thus when you | see others gossiping, you are called to see only the truth of who |
| D:Day8.13 | illusion. Thus when you see others gossiping, you are called to | see only the truth of who they are—to see beyond the illusion, what |
| D:Day8.13 | gossiping, you are called to see only the truth of who they are—to | see beyond the illusion, what would seem to be the “fact” of their |
| D:Day8.14 | your job, you predetermine a continuing dislike. Soon, you might | see a group of people who often gossip and assume that they are |
| D:Day8.19 | Does this seem confusing? To be called to | see only the truth, to see beyond illusion, and then to be told to |
| D:Day8.19 | Does this seem confusing? To be called to see only the truth, to | see beyond illusion, and then to be told to accept the feelings of |
| D:Day8.20 | When you develop a false sense of certainty, you | see not the true Self and the holiness of the true Self being |
| D:Day8.20 | being expressed in the feelings of a present moment situation, but | see a future where the true Self will be more evolved, evolved enough |
| D:Day8.24 | you from them. There is no power without this unity. You cannot | see ‘others’ as other than who they are and know your power.” |
| D:Day9.10 | from your reading, from descriptions of those the world has come to | see as enlightened ones. It may be linked to your ideas of being able |
| D:Day9.28 | of false images of the way things—and you—should be! Can you not | see the extreme urgency of not perpetuating such a practice? |
| D:Day9.29 | All you need do is look at a young child to | see the joy, beauty, and truth of expression. You, too, were once a |
| D:Day9.31 | Thus you can | see that a key step in doing this is the debunking of the myth of an |
| D:Day10.2 | See you now why the certainty of union must be combined with the | |
| D:Day10.19 | and met challenges similar to your own. You have been unable to | see the two as the same for you have not realized this sameness in |
| D:Day10.28 | you not occasionally think that this person would be happy or sad to | see you in the state you are in when you think of them? Do you not at |
| D:Day10.28 | head and think that a dead loved one was lucky not to have lived to | see the current state of affairs of the world because you know they |
| D:Day10.29 | And do you not, when thinking of idolized spiritual leaders, | see them as world leaders as well, leaders not only capable but bound |
| D:Day10.31 | was a social statement for the times in which I lived? Or do you not | see that it is the same now as then? |
| D:Day10.38 | As you can | see, it is difficult for me, even now, even in this final address to |
| D:Day11.2 | truth. Sharing in unity and relationship is the way and the means to | see past the world of illusion to the truth of the union of form and |
| D:Day14.10 | of your invisibility and spaciousness, do you look within and | see the stones that settled in your clear pools. They are as specks |
| D:Day15.5 | Previously, what you did not observe, or | see, was not real to you. Through the practice of observance of the |
| D:Day15.5 | observance of the physical and the obvious, you began to be able to | see beyond the physical and the obvious to what could not be observed |
| D:Day15.13 | of sands within the ocean. Observe these stones with neutrality and | see if they do not wash away. Your willingness to have them gone is |
| D:Day15.14 | preparations in mind. Bring your fears into the light of oneness and | see how the light dispels the darkness. This is what we are here for. |
| D:Day15.20 | the current of other clear pools it is able to change directions, | see new sights, gain new insights. While this is only an initial, or |
| D:Day15.21 | are not asked to disregard any other means of coming to know or to | see any others differently than you see those with whom you are |
| D:Day15.21 | means of coming to know or to see any others differently than you | see those with whom you are engaged in this specific dialogue for |
| D:Day15.26 | The distinctness of your own path will be made visible and you will | see that it may be quite different from the others with whom you are |
| D:Day19.1 | important, but it does not have a form within your mind and so you | see not how it can become manifest in the world. In other words, you |
| D:Day19.1 | in the world. In other words, you know not what to do. You perhaps | see no “specific” accomplishment in your future, but see instead a |
| D:Day19.1 | do. You perhaps see no “specific” accomplishment in your future, but | see instead a way of living as the ultimate accomplishment. You see |
| D:Day19.1 | but see instead a way of living as the ultimate accomplishment. You | see living as who you are in the world as the accomplishment that is |
| D:Day19.3 | You can | see right away, however, that if the artist, musician, or healer were |
| D:Day19.4 | —your wholeness. Those who use their gifts to create the truth they | see are those who in “doing” find their way to true contentment and |
| D:Day19.4 | Those called to the way of Mary are called to be what they want to | see reflected in the world and to the realization that this |
| D:Day19.16 | is always room for comparison and judgment. Thus it is realistic to | see the two ways as intertwined circles existing in support and |
| D:Day27.9 | picturing the mountain-top. Looking in one direction, you might | see only darkness. Looking in another, you might see the dawning of |
| D:Day27.9 | you might see only darkness. Looking in another, you might | see the dawning of light. Opposites exist only as different aspects |
| D:Day27.11 | are each just opposite ends of the same continuum, you can now | see that they are only distinguished by degrees of separation. So too |
| D:Day28.24 | your mind much as if you have been following a thread and now can | see the tapestry. This tapestry will bear the mark of your |
| D:Day30.4 | separating into more than one in order to know Itself, you would | see that knower and known are one. You would see that two or more are |
| D:Day30.4 | know Itself, you would see that knower and known are one. You would | see that two or more are needed in order for knowing to occur. To not |
| D:Day31.3 | What the mountain top experience is helping you to | see is that you are the experience. The mountain top experience did |
| D:Day32.19 | concerning God’s great power when compared to your own? Could you | see that God’s power stems from His relationship to everything rather |
| D:Day33.12 | are powerful have realized their relationship to power. Those who | see themselves as powerless have not realized their relationship to |
| D:Day34.5 | realize that your wholehearted desire has made it so and begin to | see and create this change in the world around you. |
| D:Day36.3 | these experiences—all of them. You can look back on your life and | see its form. You could write an autobiography describing every |
| D:Day36.8 | Can you not | see that if you can create your experience you can create a new |
| D:Day36.8 | experience you can create a new reality—a new world? Can you not | see the difference between creating as a separate self in response to |
| D:Day36.19 | You can | see, now, perhaps, why we have had to build your awareness slowly in |
| D:Day37.2 | God as a supreme and separate being, why should it be difficult to | see that God is being? This is not much different than saying that |
| D:Day37.3 | is all predicated, first and foremost, by the relationship that you | see yourself as having to the world around you. Since you see |
| D:Day37.3 | that you see yourself as having to the world around you. Since you | see yourself as separate from it, all that you experience with your |
| D:Day37.14 | may rely more on your thoughts, or more on your feelings. You may | see yourself as creative, or you may not. You may realize the extent |
| D:Day37.16 | human being because this is what you believe yourself to be. You may | see yourself as a separate human being having a separate and distinct |
| D:Day37.16 | with God, by which you mean a relationship like no other. And if you | see yourself in such a way, then you do have a relationship in |
| D:Day38.10 | is simply to claim possession for your own Self. Now it is time to | see me as your own God as well as God of all. Now it is time to call |
| D:Day39.44 | of the bridge of our direct relationship that you will no longer | see me as an inhuman God. You will know I am as human as are you and |
| D:Day40.16 | of you have gone on quests to find the “one, true, God.” Do you not | see that this would be like going on a quest to find the “one, true, |
| E.6 | it is the only path in the world and you will wonder why you didn’t | see it all along. Expect this. And it will be. So be it. |
| E.7 | world. There will be no projections at all and this is why you will | see so clearly. You will see what is. You will create what will be |
| E.7 | projections at all and this is why you will see so clearly. You will | see what is. You will create what will be through the extension of |
| E.22 | If you will but let it come, you will | see that you are being who you are being for a reason, for a purpose, |
| E.27 | this quest for being? The quest for love’s expression—the quest to | see, experience, and share, as many of love’s expressions as the |
| A.4 | put effort into learning what cannot be learned, as you continue to | see yourself as a student seeking to acquire what you do not yet |
seed (12) |
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| T2:3.8 | In this same way, then, Christ can be seen as the | seed of your identity. Christ is the continuous and on-going |
| T2:6.8 | needs adjustment now. As a tree exists fully accomplished within its | seed and yet grows and changes, you exist fully accomplished within |
| T2:6.8 | and yet grows and changes, you exist fully accomplished within the | seed that is the Christ in you even while you continue to grow and |
| T2:6.8 | of all kinds are but expressions of what already exist within the | seed of the already accomplished. |
| T2:12.10 | knows that although the plant exists fully realized within its | seed, it also needs the relationship of earth and water, light and |
| T2:12.11 | than another. While the Christ in you has been compared to the | seed of all you are, what you have had revealed to you here is that |
| T2:12.11 | that the Christ is also the relationship of all that would bring the | seed to fruition. The ego could be here compared to a gardener who |
| T2:12.11 | The ego could be here compared to a gardener who believes that the | seed alone is all that is important. As intently as this gardener |
| T2:12.11 | important. As intently as this gardener might struggle to cause the | seed to grow, without the relationship of earth and water, light and |
| T2:12.11 | without the relationship of earth and water, light and air, the | seed would but remain a source of struggle. The ego would hang on to |
| T4:1.13 | look on all of those who have come before you as failures? Has the | seed of the future lain dormant in the past? Could it have been |
| D:Day3.54 | that is not expressed, that is not shared, is no greater than a | seed not planted. But the gift of the great idea, the great talent, |
seeded (1) |
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| T4:2.4 | or remembered Self. Although God never abandoned the humans who | seeded the Earth, the humans, in the state of the forgotten self, |
seeds (7) |
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| T2:3.7 | of the same thought of love that brought life into existence. The | seeds of creation exist in everything and provide for continuing |
| T2:3.7 | exist in everything and provide for continuing creation. Thus the | seeds of all that you can express exist “within” you, in the creation |
| T2:3.7 | express that aspect of creation. It is quite literally true that the | seeds of much of creation lie dormant within you, already |
| T2:12.10 | relationship that is the garden. A true gardener believes not in bad | seeds. A true gardener believes not that she is in control. A true |
| T3:8.4 | history and that of those who came before it. These beliefs hold the | seeds of bitterness, the angst you feel towards God and brothers and |
| T3:22.4 | self was always meant to represent the truth of who you are, the | seeds of who you are, are planted there, right within the self you |
| D:6.6 | their use to be. There is thus truth, or what we might call the | seeds of the truly real, or the energy of creation, in everything |
seeing (71) |
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| C:I.2 | reality through these new mental constructs and calls this way of | seeing new. In order to support its new reality it must insist that |
| C:P.32 | When you read their words, you view their content. When you quit | seeing with the ego’s eyes, you quit seeing form and quit searching |
| C:P.32 | their content. When you quit seeing with the ego’s eyes, you quit | seeing form and quit searching for it. You begin seeing content. |
| C:P.32 | eyes, you quit seeing form and quit searching for it. You begin | seeing content. |
| C:P.33 | form to see, yet in the content is the form revealed. This is true | seeing. For content is all and form is nothing. |
| C:P.34 | He came to reverse the way God was thought of, to put an end to | seeing God in human terms of vengeance, punishment, and judgment. |
| C:P.39 | in history. This one- or at best three-dimensional nature of your | seeing is the nature of the problem. If you cannot see yourself |
| C:2.10 | They are not there! This is the miracle. The miracle is true | seeing. Think not that love can look on misery and see love there. |
| C:2.14 | do not see reality for what it is? What benefit is left to you in | seeing incorrectly? What risk in attempting to see anew? What would a |
| C:3.5 | real. Close your eyes on all that you have become accustomed to | seeing. And you will see the light. |
| C:3.10 | The birth of an idea is thus the result of what has come before, of | seeing something old as new, of improving on a former idea, of taking |
| C:8.3 | being, the idea of levels is helpful to you and will aid you in | seeing that you progress from one step, or one level of learning, to |
| C:8.10 | all that is known to you. You speak openly of these levels of | seeing, recognizing, and knowing, saying often, “On the surface it |
| C:8.15 | It is what appears to be and no more. Let it not keep you from | seeing the truth, as you do not let other surface conditions hide the |
| C:9.20 | of a life of fear. You project fear outward and away from yourself, | seeing not that you keep that which you would project. Seeing not |
| C:9.20 | yourself, seeing not that you keep that which you would project. | Seeing not that outward signs of fear are but reflections of what you |
| C:9.28 | son or daughter who squanders all the gifts he or she possesses by | seeing them not or by sadly distorting what they might be useful for? |
| C:14.7 | have simply refused to make reason try to fit the unfitable without | seeing that an alternative exists. |
| C:14.26 | and you keep it for yourself as well as see it in them instead of | seeing their glory. Specialness keeps them separate, and therefore |
| C:19.23 | not simply cover the same ground you have covered a million times, | seeing causes for recriminations, blame, and guilt. Looking back in |
| C:21.9 | it as your discovery and your truth as well as universal truth. | Seeing the truth returns you to unity and to true communication or |
| C:22.20 | for examination at its intersection with you. Begin to imagine | seeing the world without the emphasis on your personal self. Begin to |
| C:23.8 | in your own image and to try to do the same to others. This comes of | seeing oneself as an image rather than as a being existing in |
| C:27.5 | You have been caught in a cycle of | seeing the self as important for a period of time and then seeing the |
| C:27.5 | cycle of seeing the self as important for a period of time and then | seeing the self as unimportant for a period of time. Seeing the self |
| C:27.5 | time and then seeing the self as unimportant for a period of time. | Seeing the self as important seems at one time like a function of the |
| C:29.14 | pieces giving yourself time for work and time for leisure and | seeing them not as the same thing. Life is life. Life is. As love is. |
| T1:3.2 | Seeing how different from the experience of illusion is the | |
| T1:3.2 | the experience of illusion is the experience of truth is the same as | seeing how different the art of thought is from the thinking of the |
| T1:3.13 | a means of unlearning. How can you leave behind all you fear without | seeing all you fear for what it is and choosing to lay it aside? |
| T1:10.8 | has been meant by the many references that have been made to God not | seeing suffering. God exists with you in peace. When you feel peace, |
| T2:7.13 | is not about doing good works. This is about being who you are and | seeing the truth rather than the illusion that surrounds you. You |
| T3:11.15 | old continues to help you to learn lessons of the new you will be | seeing how the lessons of the illusion can be useful in a new way to |
| T3:14.4 | You are quite capable of | seeing the truth and still acting as if you see it not. This has been |
| T3:17.5 | That mistake was | seeing God as “other than” and separate from the self. While it was |
| T3:18.9 | Thus your eyes will learn to observe only the truth, even unto | seeing what before but seemed unobservable. |
| T3:20.5 | at observation under the guidance of the ego-thought system and thus | seeing the errors of the old way in order to realize the perfect |
| T3:22.16 | self with the vision of creation, creating the personal self anew, | seeing within it all that will serve the new, and only what will |
| T4:1.20 | unto this time. You have learned much of the nature of the truth by | seeing what you have perceived as the contrast between good and evil. |
| T4:2.23 | associates for brief periods of time, but still essentially | seeing yourself moving through life alone, with few sustaining |
| T4:2.32 | All of these things are possible. But true vision is | seeing relationship and union. It is the opposite of seeing with the |
| T4:2.32 | true vision is seeing relationship and union. It is the opposite of | seeing with the eyes and the attitude of separation. It is seeing |
| T4:2.32 | of seeing with the eyes and the attitude of separation. It is | seeing with an expectation first and foremost of revelation. It is |
| T4:2.33 | Seeing with the vision of Christ-consciousness is already upon you. | |
| T4:3.2 | the unity that binds all living things. Observation is the means of | seeing this binding pattern in physical form. |
| D:3.19 | even though my Self was eternal. One of the major things we will be | seeing as we proceed is the difference between form and content and |
| D:4.14 | thought pattern, enhance it with the external pattern, and by | seeing the unity and cooperation of all, understand and live |
| D:5.9 | the truth will be represented once again. As was said earlier, this | seeing of the truth is the first step as it is the step necessary for |
| D:5.9 | it is the step necessary for the restoration of divine design. True | seeing facilitates the return to what is and we but proceed from this |
| D:5.10 | While you have learned to take judgment from your | seeing, this must be reemphasized now as you are called to see what |
| D:6.5 | for the time of learning, the body was the perfect learning device. | Seeing it as such assisted us in bringing about the end of the time |
| D:7.8 | the body now as what it is in all its manifestations while not | seeing it as “bound” by the particularity of time and space. It may |
| D:7.9 | The content of all living things is, in other words, whole. By | seeing only aspects of wholeness you have not seen content nor matter |
| D:8.13 | aware of on the other side of that door will require a new way of | seeing, a new kind of awareness. |
| D:11.12 | But for those willing to open their minds and hearts to a new way of | seeing, for those willing to suspend disbelief, the answer to the |
| D:13.12 | the need for such intermediary functions. By being who you are, and | seeing others as who they truly are, you create the relationship in |
| D:Day3.47 | have not within the confines of that form. This would be like still | seeing the mind as the only source of learning, and learning as the |
| D:Day8.13 | only of illusion and that this intolerance will take the form of | seeing only the truth rather than attempting to combat illusion. Thus |
| D:Day8.14 | Even this type of | seeing will have remnants of righteousness attached to it if you do |
| D:Day22.1 | that all of life is a channel. There is a big difference between | seeing a teacher as a channel, all of life as a channel, and the Self |
| D:Day27.7 | with yourself and with life. You quite literally have a new way of | seeing. You might think of this initially as having two perspectives, |
| D:Day33.4 | being proposed, these words are at the heart of the new way of | seeing yourself—a way of seeing that will create a new world. |
| D:Day33.4 | words are at the heart of the new way of seeing yourself—a way of | seeing that will create a new world. |
| D:Day33.12 | by God and the powerless as not being so blessed. This way of | seeing has gone much unchanged. All are powerful. But, since all are |
| D:Day34.1 | sides of the same continuum as are hot and cold, darkness and light. | Seeing in wholeness includes seeing the opposites that seem to exist |
| D:Day34.1 | are hot and cold, darkness and light. Seeing in wholeness includes | seeing the opposites that seem to exist at these two ends of the same |
| D:Day34.1 | to exist at these two ends of the same spectrum. If the new way of | seeing the Self just spoken of—seeing the Self as being in |
| D:Day34.1 | same spectrum. If the new way of seeing the Self just spoken of— | seeing the Self as being in relationship—is key to creating a new |
| D:Day34.1 | relate to the seeming opposite of creation? How does this new way of | seeing relate to destruction? Does creation of the new have to |
| D:Day37.14 | separate self, at times in relationship with loved ones, at times | seeing the connectedness of your life with that of others, but even |
| D:Day40.8 | the “opposing” force of union in order to become separate. In | seeing the self as separate you have known fear and have been forced |
seek (106) |
||
| C:I.8 | with its own logic and fight the logic of the heart. The mind will | seek new rules and perhaps be willing to rearrange its reality once |
| C:P.23 | at which you stopped that you must return to. Those who continue to | seek may have left teachings of the Course or of one or another |
| C:P.23 | still another. For those intent on seeking there is always more to | seek, but those who find must stop to realize what they have found |
| C:P.23 | must stop to realize what they have found and to realize that they | seek no more. |
| C:P.31 | —an example of a living God. What more than this is necessary? You | seek form when you already have content. Does this make any sense? |
| C:2.3 | that love could be what you are, what you strive to be, what you | seek to return to. Thus you believe you are something other than love |
| C:2.7 | and becomes quite real. You can label joy heaven and pain hell and | seek the middle ground for your reality thinking there are more than |
| C:2.8 | is of no consequence. Still others put on blinders to the world and | seek only to make their corner of it more safe and secure. Some shift |
| C:2.11 | of an illusion. You have but accepted illusion as the truth, and so | seek other illusions to change what never was into something that |
| C:3.4 | You are not form, nor is your real world. You | seek the face of God in form as you seek for love in form. Both love |
| C:3.4 | nor is your real world. You seek the face of God in form as you | seek for love in form. Both love and God are there, but they are not |
| C:3.4 | around you, those you see and those you only can imagine. To | seek the “face” of God, even in the form of Christ, is to seek for |
| C:3.4 | To seek the “face” of God, even in the form of Christ, is to | seek for what is forever without form. To truly see is to begin to |
| C:3.11 | it through the same lens. You think of it in the same way. You | seek to gather it together so that it will provide an improvement to |
| C:4.26 | words replace what they would mean. This joining is the goal you | seek, the only goal worthy of love’s call. |
| C:5.8 | attach the love you have found to the one in whom you found it and | seek immediately to preserve it. There are millions of museums to |
| C:5.24 | You are so surprised that you have not found happiness in what you | seek! You continue living life as a test, driving yourself to follow |
| C:6.15 | world has changed, but the world has not. Those who live with war | seek peace. Those who live with failure seek success. Put another |
| C:6.15 | not. Those who live with war seek peace. Those who live with failure | seek success. Put another way, both are saying this: you seek to make |
| C:6.15 | failure seek success. Put another way, both are saying this: you | seek to make sense of an insane world, to find meaning within |
| C:7.16 | to truth or happiness, nor can they buy you love or the success you | seek. What you withhold from the world you withhold from yourself, |
| C:8.11 | for explanations and information rather than the truth you claim to | seek. You look in judgment rather than in forgiveness. You look from |
| C:8.12 | This faulty perception of union would keep you from the goal you | seek, the goal that is no goal but your only reality, the natural |
| C:9.4 | use of relationship will never provide the proof or the action you | seek, because relationship cannot be used. |
| C:9.9 | Now you | seek to know how to escape what you have made. To do so you must |
| C:9.18 | This need not be, for you are not separate! The relationships you | seek to end your loneliness can do so if you but learn to see |
| C:9.24 | The only replacement that can occur that will accomplish what you | seek is the replacement of illusion with the truth, the replacement |
| C:9.30 | make of it what he or she would have it be, but never would the user | seek to exchange roles with it. When an accident happens, an |
| C:9.36 | the memory of union to you. This memory of your divinity is what you | seek in truth from each special relationship you enter into, but your |
| C:9.38 | your assets. You fear “putting all your eggs in one basket.” You | seek to balance the things you label drudgery and the things you |
| C:9.40 | for what is missing thus becomes the race you run against death. You | seek it here, you seek it there, and scurry on to the next thing and |
| C:9.40 | thus becomes the race you run against death. You seek it here, you | seek it there, and scurry on to the next thing and the next. Each |
| C:9.50 | on the lessons you are learning by observing your own self. Now we | seek to uncover the illusion that you can be used by your body, for |
| C:10.2 | countless years of seeking where the truth is not, if you will but | seek where I bid you find. |
| C:11.18 | because of your relationship with love. Love is the unity you | seek. In having chosen separation over unity, you but chose fear over |
| C:12.4 | have sought to join with is the reason for your unhappiness. For you | seek to join with what cannot be joined, and you seek separation from |
| C:12.4 | For you seek to join with what cannot be joined, and you | seek separation from all that could be joined with you and all that |
| C:12.4 | that would fill your dark and lonely places with the happiness you | seek. |
| C:12.5 | sure…” and stops there, for you are not even sure of what it is you | seek assurance. And yet you know what tires you most is your |
| C:12.7 | deep down you realize that you know nothing with the certainty you | seek. |
| C:13.6 | while not scientific or verifiable, will offer you the evidence you | seek to confirm the truth of what you are being told here. All that |
| C:14.2 | all within it? If not, you have made yourself creation’s enemy. You | seek to be different from all the rest, and in this seeking proclaim |
| C:14.2 | that one part of creation is better than another part. You thus | seek to fragment creation as you have fragmented your own self. And |
| C:20.17 | is thus alive and part of you. This heart connection is what we | seek to return you to. This realization that the world is not a |
| C:23.2 | The relationship becomes the known. While it is your nature to | seek for more, it is also the nature of life to exist in relationship |
| C:23.14 | change your beliefs is the miracle that we are after, the result we | seek from this Course. |
| C:23.24 | is operative within you. This is the only route to the certainty you | seek, and leads to true conviction. True conviction cannot be |
| C:25.20 | the urge to create is strong, certainly let it serve you. But do not | seek for praise or acknowledgment of your creations at this time. You |
| C:26.8 | This is what we now leave behind as we | seek to become involved with life. I say we because I am with you and |
| C:26.21 | are a thought of a God. An idea. This thought, or idea, is what you | seek. It can be found only at its source. Its source is love, and its |
| C:26.24 | Was one event a mistake and another a blessing in disguise? You | seek to know your story’s table of contents, or at least a brief |
| C:27.11 | This establishment of your identity that we | seek to do here is not just so that you can better understand |
| C:28.10 | is not human in origin. Knowing is alien to you, and that is why you | seek validation. Each validation is seen and felt as a reward, a |
| C:28.12 | what is more, bitterly disappointed. Again, as in the beginning, you | seek a task to accomplish, forgetting that only you can be |
| C:29.11 | expected, necessary, your tendency is to rebel against it and to | seek for ease in getting it done or ways to avoid doing it at all. |
| C:30.11 | giving and receiving is thus never complete, and the certainty you | seek always waiting for something you do not yet have—some |
| C:31.10 | to searching everywhere but the Earth for humankind. If you do not | seek where what you wish to find can be found, you seek in vain. |
| C:31.10 | If you do not seek where what you wish to find can be found, you | seek in vain. |
| C:31.18 | not believe in it do not believe that sin can be forgiven and do not | seek forgiveness, believing forgiveness is something that they do not |
| C:31.28 | Just as you look to God for your Self, knowing not what it is you | seek, so too do you look to your brothers and sisters and all else |
| C:31.28 | that lives along with you. But when you look, knowing not what you | seek, what you find varies. Since there is only one truth, finding a |
| C:31.33 | If your sister and brother | seek the truth, or salvation, from you, and you seek the truth, or |
| C:31.33 | sister and brother seek the truth, or salvation, from you, and you | seek the truth, or salvation from them, what is truly occurring? How |
| C:31.33 | as are seeking and finding, once you are aware of what it is you | seek. |
| C:31.36 | As you interact with your brothers and sisters, you | seek to get to know them. You do this so that you find what you have |
| C:31.36 | have in common, and go on from there to shared experiences. You also | seek to know your brothers and sisters so that you will come to know |
| C:32.2 | me say? When you call upon Love you call upon your Source. When you | seek the wisdom of your heart you call upon me. When you seek the |
| C:32.2 | When you seek the wisdom of your heart you call upon me. When you | seek the truth that is in your mind, you call upon the Holy Spirit. |
| T1:1.3 | The first instruction I give to you is to | seek no more. All that you are in need of knowing has been provided |
| T1:4.27 | been reconciled with your experience here. This is what we will now | seek to do by putting an end to fear and ushering in, with this |
| T1:9.8 | only from some other. Your churches are but evidence of this as you | seek from religion an intercessor, one to facilitate for you this |
| T2:2.7 | be endless, and each could be considered unexplainable. Those who | seek an explanation before following a calling, who look for reasons |
| T2:2.7 | a calling, who look for reasons of a practical nature, who would | seek guarantees of the rightness and outcome of following such a |
| T2:2.7 | guarantees of the rightness and outcome of following such a call, | seek for proof they have already been given. The call itself is |
| T2:7.17 | learning aides that prepare you for acting with the certainty you | seek, they again are not to be confused with the true aims of this |
| T3:6.1 | and affirmation from them, this is not the same as the “rewards” you | seek—some of you from God, some from life, some from fate. No |
| T3:21.22 | will matter not that there will be no priest or guru for those who | seek the truth to turn to. It will matter not that a black man will |
| T4:1.15 | This confusion is what this Treatise will | seek to dispel so that you are left with no confusion and only |
| T4:2.19 | of study. This is just a course of study. Those whom you would | seek to evangelize or convince are as holy as your Self. This |
| T4:4.15 | is to abide in an unnatural state from which you eventually will | seek release. |
| T4:7.4 | will abide within it free of judgment. They will not | seek to create their version of a perfect world and to force it upon |
| T4:11.5 | and relationship. This is the beginning of our co-creation. Do not | seek for me to impart knowledge to you in these concluding words. |
| D:3.13 | learn. As was said before, you know what you need to know. What we | seek to achieve through this dialogue is acceptance and awareness of |
| D:4.20 | new structure with barred windows and doors to keep you safe. Do not | seek someone to tell you anew what to do with who you are now that |
| D:4.22 | want to do because you might fail, if you follow another’s path and | seek not your own, then you have imprisoned yourself for the “three |
| D:4.23 | and because you have asked I am telling you, that the permission you | seek must come from your own heart and from your commitment to the |
| D:11.10 | need never thirst again when you have accepted this. You need never | seek again for answers when this has been accepted. Because you will |
| D:11.16 | lasting, are contributions that arise from the well of spirit. To | seek importance for the personal self would be akin to placing the |
| D:11.16 | just as they miss the point of their own lives. Those who do so | seek to make individual contributions as important men and women and |
| D:11.16 | make individual contributions as important men and women and do not | seek to give expression to what is in everyone’s hearts, to what is |
| D:15.18 | this care, vigilance, and anticipation, the value of what you | seek to maintain will be lost. Thus we look at maintenance as the |
| D:Day4.23 | in union before you could know anything else with the certainty you | seek, for union is the treasure that has been locked away from you. |
| D:Day4.27 | than in separation—is thus the first step to the access that you | seek. Without knowing this, without knowing the truth of your |
| D:Day4.27 | learning was for. And learning is not the way to the access that you | seek. As all that exists in truth, the truth of who you are is means |
| D:Day4.28 | Within you is the access that you | seek, just as within you is the Kingdom of Heaven. |
| D:Day4.29 | The access that you | seek is not a tool that can be purchased through your right-actions |
| D:Day5.21 | point. Imagine this now, not as a needle but as the wisdom you | seek. Imagine this wisdom not as being stopped by the layers of |
| D:Day9.21 | into images such as these only within the minds of those who would | seek to follow their teachings. This desire of “followers” to accept |
| D:Day9.32 | realization that this is all these are—learning challenges. You | seek learning challenges now only because of the consistency with |
| D:Day10.22 | since the beginning of A Course of Love that the answers that you | seek lie within, and that their source is your own true identity. You |
| D:Day15.13 | you have been told it cannot be misused? Do you feel unworthy and | seek to keep your unworthiness hidden? Do you still fear being known? |
| D:Day16.7 | in what you want to prove to yourself. All you may now continue to | seek proof of is that your feelings, rather than your thoughts about |
| D:Day25.4 | You need not, in this time, | seek either questions or answers. You need rather, in this time, to |
| E.19 | engage in the new dialogue, those who have chosen the new, those who | seek to share and exchange in harmony. Thus will you begin and your |
| A.12 | Not to enter discussion? I am only telling you to receive before you | seek to perceive. I ask you not to receive as one who does not have |
| A.18 | reality in which the mind has functioned. In turning to the heart we | seek to bypass this difficulty as much as possible, but each will |
seekers (1) |
||
| C:P.23 | Seekers are but another category of those who at the precipice act as | |
seeking (43) |
||
| C:P.23 | only to find another and still another. For those intent on | seeking there is always more to seek, but those who find must stop to |
| C:P.31 | the same way in which you know another human being, and yet you keep | seeking this type of knowing. Even with another human being, knowing |
| C:4.8 | Yearning, learning, | seeking, acquiring, the need to own, the need to keep, the grasping |
| C:8.10 | a situation, problem, or relationship. Often this search is called | seeking for the truth. While the way in which you go about seeking |
| C:8.10 | is called seeking for the truth. While the way in which you go about | seeking for the truth in places it is not causes it to remain hidden |
| C:8.11 | into the hidden recesses of a heart or mind? Without union all your | seeking will not reveal the truth. And while there is a part of you |
| C:9.39 | Seeking what you have lost in other people, places, and things is but | |
| C:10.2 | I can merely tell you where to look, and save you countless years of | seeking where the truth is not, if you will but seek where I bid you |
| C:14.2 | enemy. You seek to be different from all the rest, and in this | seeking proclaim that one part of creation is better than another |
| C:26.7 | a life you feel is devoid of meaning and letting fear keep you from | seeking the meaning you would give it. You feel no inherent sense of |
| C:31.30 | other than yourself. At certain times of your life you state this | seeking you are doing quite clearly, and it is always specific. You |
| C:31.30 | are looking for a friend, a spouse, a mentor. You believe you are | seeking something other than you to complete yourself, because you |
| C:31.30 | something other than you to complete yourself, because you are | seeking to complete yourself. You are seeking wholeness. And you are |
| C:31.30 | yourself, because you are seeking to complete yourself. You are | seeking wholeness. And you are even correct in seeking it from your |
| C:31.30 | yourself. You are seeking wholeness. And you are even correct in | seeking it from your brothers and sisters—just not in the way you |
| C:31.33 | and receiving are both taking place, both at the same time, as are | seeking and finding, once you are aware of what it is you seek. |
| T1:1.1 | Knowing not what this is, is the source of conflict and of all | seeking. No one seeks for what they already know how to find or for |
| T1:5.6 | made of this in-between place an adventure, and are happy in your | seeking. You do not care to end this happy state and there is indeed |
| T1:5.9 | real, but is actually present within the illusion. This is why all | seeking must turn within, toward the heart where the real Self |
| T2:8.6 | unchangeable nature of this truth. This is akin to being done with | seeking. This is the final acceptance that you have “found” and that |
| T2:8.6 | you have been found. You need no longer journey onto the paths of | seeking. The truth of yourself that you reveal now will not become a |
| T2:8.7 | How much time will be saved by an end to empty | seeking? You have already arrived and need no time to journey any |
| T2:9.14 | mean that you will never be at rest or that you will be constantly | seeking to arrive. As has already been said, you have arrived and |
| T2:11.2 | those around you are still convinced of their separation and still | seeking to glorify it. You will still perceive of the world as |
| T4:2.1 | Outward | seeking is turning inward. Inward or internal discoveries are turning |
| T4:2.2 | and reemphasize my statements: where once you turned outward in your | seeking and saw within what you perceived without, now you turn |
| D:3.10 | of oneness. Oneness replaces duality or contrast. You will be | seeking now for replacements for that which formerly ordered your |
| D:3.17 | looking to something or someone “other” than your Self rather than | seeking the awareness that exists within. |
| D:5.6 | desire for your true identity as a being joined in oneness. This | seeking of completion through oneness, this joining, is a true |
| D:11.17 | can be described in many different ways that lead to many paths of | seeking, but illusion can provide no place in which the seeking ends |
| D:11.17 | paths of seeking, but illusion can provide no place in which the | seeking ends and the truth is found. |
| D:14.11 | of awareness into the world. As within, so without. An explorer | seeking a new continent to “discover” first became aware “within” of |
| D:14.13 | in short, what allow form to become the more it has so long been | seeking to become. |
| D:Day4.55 | accept your own homecoming. To leave behind the time of wandering, | seeking, learning. To leave behind fear for the embrace of the love |
| D:Day5.15 | Realize here that although you are now a part of a community | seeking the same goal, the realization, or “making real” of your |
| D:Day9.12 | moral and religious beliefs. It arose from comparison. It arose from | seeking. It arose from your perception of lack. |
| D:Day10.14 | before you act is wise. But to think that doubting your feelings or | seeking outside assurances of what you know will lead to either |
| D:Day25.6 | for something. What has come has already come. It does not require | seeking. Be a gardener in such times. Separate the harvest from the |
| A.4 | what cannot be learned, as you continue to see yourself as a student | seeking to acquire what you do not yet have, you cannot recognize the |
| A.7 | When you succeed at listening without | seeking for understanding, without grasping for meaning, without |
| A.11 | is precisely what cannot be sought after and attained through your | seeking. What you are finding through this method is receptivity. You |
| A.33 | grounded in the present and reminders that they are no longer | seeking. They need your reassurance that this time of engagement with |
seeks (17) |
||
| C:P.24 | reels at the senselessness of misery and suffering. A spirit that | seeks to know what to do, a spirit that does not believe in the |
| C:2.19 | It challenges your right to happiness and love and miracles, and | seeks only to have you claim that living with such fantasies does not |
| C:4.15 | with attention never wavering. Another who prizes independence | seeks a partner in good health, not too demanding, a companion and a |
| C:7.3 | Comparison of one thing to another—a comparison that | seeks out differences and magnifies them and names one thing this and |
| C:9.36 | hidden by the concept of use that gets in its way. While your heart | seeks for union, your separated self seeks for what it can use to |
| C:9.36 | in its way. While your heart seeks for union, your separated self | seeks for what it can use to fill the emptiness and ease the terror |
| C:9.36 | the emptiness and ease the terror of its separation. What your heart | seeks in love it attains, but your separated self would keep this |
| C:11.9 | you that it is insane to think that He who has given you everything | seeks to take anything away from you. While you still view yourself |
| C:12.8 | all. And even this one change is not a change at all, for it merely | seeks to remove all the changes you but think that you have made to |
| C:12.8 | you but think that you have made to God’s creation. This change | seeks but to restore you to your Self. |
| C:15.3 | Self will remain hidden and unknown, and since this is a Course that | seeks to reveal your true identity, specialness must be seen for what |
| C:16.3 | You all are familiar with the “problem” child who | seeks love and attention in ways deemed inappropriate. You know this |
| C:16.3 | You know this child is no less than any other child, and what he | seeks the same as any other. Yet if this child grows up with behavior |
| C:16.3 | you call him deviant or criminal, and claim that it is not love he | seeks, and that he is now less than those who once were the same as |
| C:29.6 | God has no Will apart from yours. Your return to unity is all God | seeks for you, for Himself, and for all His children. The return to |
| T1:1.1 | what this is, is the source of conflict and of all seeking. No one | seeks for what they already know how to find or for what they already |
| T4:2.10 | of the new time. Full awareness of the new is what this Treatise | seeks to accomplish and so it is necessary to belabor these false |
seem (201) |
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seemed (44) |
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| C:P.13 | forms of the truth, although you may even have experienced what | seemed to be miracles happening “to” you, as you continued to reject |
| C:5.32 | Every tree and every flower welcomed you. Every drop of water | seemed to refresh your soul, every breeze to carry you to heaven. |
| C:5.32 | refresh your soul, every breeze to carry you to heaven. Every smile | seemed meant for you, and your feet hardly seemed to touch the soft |
| C:5.32 | to heaven. Every smile seemed meant for you, and your feet hardly | seemed to touch the soft ground on which you walked. This is what |
| C:10.17 | The choice for many has | seemed to be “Would you rather be right or happy?” Only the ego would |
| C:12.18 | You may very well say, however, that an idea | seemed to take on a life of its own and compel you to do things you |
| C:12.18 | to there, and some may see that one idea took root and changed what | seemed to be a destiny already written. |
| C:12.22 | Thus, the son’s participation in the idea of separation | seemed to bring about a completely reshaped life, a destiny different |
| C:12.22 | reality, but became a drama acted out upon a stage so real that it | seemed to be reality. |
| C:14.12 | world in all its mad confusion. For what caused you such great joy | seemed to come at the cost of pain and to leave you more alone and |
| C:16.1 | The glory that you felt from love only | seemed to be available from one and not from another. Love is not |
| C:22.13 | that broke your heart, grief, poverty, war, the events that | seemed to alter your destiny, the search for God. By using the word |
| T1:2.2 | behind within the pages of A Course of Love. These many things which | seemed so distinct and separate and which ranged from fear, to |
| T1:2.9 | leaves behind forever the need for what the ego-mind once but | seemed to offer you. |
| T1:9.13 | more apparent to you as you have learned this Course? Has it not | seemed to lie dormant for periods of time and then to suddenly be |
| T3:2.5 | came a corresponding step away from God. As independence | seemed to be your purpose here, you could not keep yourself from |
| T3:2.11 | from that to which you long to return? The only alternative has | seemed to be a belief in a God that would banish you from paradise |
| T3:2.12 | of the prodigal sons and daughters of God. This discussion may have | seemed to accept the idea of a self as highly developed as an |
| T3:3.3 | to affect it or others you hold dear. Some of you have | seemed to do the opposite, despite your best intentions calling |
| T3:3.4 | You would have liked to be even-tempered and hated the moods that | seemed to come over you without cause. You did not understand when |
| T3:8.10 | illusion have wrought. These treasures that you now enjoy would have | seemed like miracles to them. |
| T3:8.12 | better to look for cures and treatments than for an end to what but | seemed endless. Could suffering really have gone on for countless |
| T3:10.7 | You have passed through your time of unlearning what the past but | seemed to teach you. Now, while life may seem much unchanged in its |
| T3:18.9 | learn to observe only the truth, even unto seeing what before but | seemed unobservable. |
| T3:20.1 | but that time will serve you. Time was wasted on illusion and so but | seemed to become a master that made of you a slave. Now time must be |
| T4:1.17 | The difference between this time and the time that has but | seemed to have gone before has already been stated as the difference |
| T4:1.22 | acquiring all that your new learning in science and technology but | seemed to offer. It is what has caused your growing desire for |
| T4:3.14 | The idea of everlasting life in form has | seemed a curse to some, a miracle to others. Death comes as |
| T4:9.5 | not able to realize the transformation that your learning has | seemed to promise. |
| D:2.10 | It is proper now to deny the modes of learning, even when they | seemed to work for you in the past. That they seemed to work is the |
| D:2.10 | even when they seemed to work for you in the past. That they | seemed to work is the illusion that will give way as you deny |
| D:2.15 | Although they may not have | seemed so, all patterns have had to do with learning because you |
| D:5.8 | of the truth. Think of the ego again as an example here. The ego but | seemed to be who you were for a time. Now that you know who you are |
| D:6.11 | which to learn. It was the easiest way in which to learn because it | seemed to provide proof. Yet if science teaches anything, it teaches |
| D:7.14 | was a particular relationship with the vessel that only | seemed to contain you. It was a relationship with the separated self. |
| D:14.7 | but remember now that God is not “other than” and that the God who | seemed so distant from you when you abided in separation can now be |
| D:17.15 | that you feel both fulfillment and desire. But my earlier questions | seemed to indicate that once fulfillment was reached, desire would no |
| D:Day3.24 | so that it would reinforce wants until this attitude of wanting | seemed impossible to unlearn. It is a pattern of survival, but not of |
| D:Day5.23 | the pattern of learning will remain. This is why there have always | seemed to be “secrets” held among the great healers and spiritual |
| D:Day16.16 | The expelled feelings that | seemed to cause this duality still exist in consciousness. Once these |
| D:Day28.1 | At one time there | seemed to be little or no choice between staying engaged in an |
| D:Day28.1 | directed life and removing oneself from life. This may have | seemed to be an either/or proposition and thus one of limitation. |
| D:Day31.2 | you have been either knower or known. This is why experience has | seemed to exist apart from you. You say, “I had this experience” or |
| A.33 | themselves or God. They may feel as if this Course of study that | seemed to be working so well for a while now is letting them down. |
seeming (33) |
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| C:1.10 | the truth. All that this effort brings you is frustration. All your | seeming success from this effort brings you is pride to offer to your |
| C:4.10 | by their experience here, rejoice in knowing that it is not so. This | seeming illusion is believed in because your mind has made it so. |
| C:9.50 | uncover the illusion that you can be used by your body, for your own | seeming use by such as this leads to all other ideas of use. |
| C:10.1 | your use in maintaining the illusion of your separation. That it has | seeming power can only be because you think you put your power there. |
| C:10.3 | another because by retaining part you retain all. This will lead to | seeming failure to learn what I would have you learn. What God would |
| C:10.5 | you is just when you may be beset by headaches, back pain, and other | seeming maladies. This is the separated self that you have made |
| C:13.1 | and others, placing you and “them” together where you belong. This | seeming togetherness of bodies is just a first step that will take |
| C:15.8 | together for support against fear simply makes fear real, and the | seeming cause for loyalty essential. |
| C:18.2 | fall, each end suspended in space. The chain would now be a line | seeming to go from here to there, instead of enclosing and |
| C:21.3 | is an abstract rather than a particular concept, even while having a | seeming structure that your heart can feel. Concepts that cannot be |
| C:22.10 | everything within your world needing to pass through layers with a | seeming lack of purpose for the passing through. |
| T1:5.9 | That the ego’s thought system has kept you from this freedom is the | seeming difficulty you experience in learning this course of study |
| T1:5.13 | will at first be a learned activity, and as such have its moments of | seeming difficulty, it is learned only in the sense of practicing the |
| T2:5.1 | in nature. Other calls will come as announcements, signs, or even as | seeming demands. All call you to the present where response is able |
| T3:11.4 | who no longer live in fear and thus have no need for a structure of | seeming protection. |
| T3:21.20 | purpose. Further, there are even two aspects to this contradictory | seeming answer. One is that your certainty regarding the identity of |
| T3:21.23 | will, remain blind to the unity that exists beyond all barriers of | seeming differences such as those of race and religion. It is simply |
| D:2.20 | The | seeming difficulty with this new beginning stems from your desire to |
| D:Day2.3 | The parts are fitting together. You can see how you have moved from | seeming purposelessness to purpose. |
| D:Day5.18 | learn that you will be told is not a lesson. Not another cause for | seeming effort in order to arrive at the effortless. But realize also |
| D:Day6.14 | Let’s begin with the | seeming difficulty. It may take on many forms, but its main source is |
| D:Day6.29 | Now let’s address this | seeming paradox. You have been told to do only what you can feel |
| D:Day6.30 | is that you do not. What you are going to realize from this time of | seeming difficulty is an end to difficulty and the growth of your |
| D:Day9.24 | that you are your ideal self. Yes, even right now, with all your | seeming imperfections. |
| D:Day10.9 | There are other instances of intuition that come, not as these | seeming warnings, but as what you might call intuitive flashes of |
| D:Day10.35 | finally sought with the tenacity with which these other sources of | seeming power have been sought. This is what has occurred. This is |
| D:Day11.2 | We could only share in unity and relationship through a | seeming separation from the oneness in which we exist. This is the |
| D:Day12.9 | for their boundaries have not been made solid by perception. A | seeming obstacle of non-human form is easily enfolded in the space of |
| D:Day27.8 | become a trusted ability and, through practice, lose its dualistic | seeming nature and become as intrinsic to who you are as is |
| D:Day27.8 | to who you are as is breathing. In this same way, the dualistic | seeming nature of all of life will be revealed to only seem to be so. |
| D:Day29.2 | one in wholeheartedness and ended the conflict induced by their | seeming separation, the spirit and the human self must now do so also. |
| D:Day34.1 | —is key to creating a new world, how does this relate to the | seeming opposite of creation? How does this new way of seeing relate |
| A.18 | Let me be clear. The | seeming lack of difficulty in this Course is where its difficulty |
seemingly (15) |
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| C:P.40 | even a young child, that a caterpillar becomes a butterfly is | seemingly unbelievable. This does not make it any less true. The |
| C:P.40 | place “with your own two eyes,” you would not believe that the two | seemingly disparate creatures were the same. Someone telling you this |
| C:16.16 | one with boldness. Something dangerous has been tried and has | seemingly succeeded. The order of the universe has flipped. The child |
| C:18.8 | part of the projection, and this is where your awareness now abides, | seemingly trapped upon the screen, viewing everything from the two |
| C:18.17 | thoughts that dart about in a chaotic fashion are as acceptable and | seemingly as inevitable to you as breathing. A split mind is seen as |
| T1:5.9 | you now exist seem real. I must make a distinction here, between the | seemingly real, and the aspect of your existence that is real. Your |
| T3:2.12 | you chose to believe in, the reality of an ego-self, a self-concept | seemingly stuck in an adolescent phase of development. The ego-self’s |
| T3:3.2 | love is true.” You make this same statement to yourself as well, | seemingly called to continuously challenge your own lovability. |
| T3:20.7 | suffering, and you might pray that God spare this one from a future | seemingly already written, and think that is more realistic and even |
| T4:3.6 | to be separate and alone, relationship is also what has kept you | seemingly forever unable to return to your natural state of being. |
| T4:5.6 | everything and life, or the Body of Christ, as all that makes up the | seemingly individual parts of the All of everything. |
| D:15.15 | with the wind at your back—and at another time sitting still or | seemingly bobbing along with no apparent direction. You have |
| D:16.2 | that already exist in unity. Creation occurs in each of us, | seemingly one at a time. Creation is our coming into our true |
| D:16.8 | of Love, of Creation—through the extension of wholeness—into the | seemingly separate identities of form. The way of that extension was |
| D:Day3.50 | benefits of what you have acquired from this learning, of promises | seemingly made and not kept. Where, you may ask, is the lack of |
seems (77) |
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| C:P.14 | slumber. You are here not to awaken to the same world, a world that | seems a little more sane than before but still governed by insanity, |
| C:P.14 | sane than before but still governed by insanity, a world in which it | seems possible to help a few others but certainly not all others, but |
| C:P.19 | at all, and why, when every effort has been made, the outcome seldom | seems worth the effort. You cannot earn your way to heaven or to God |
| C:P.22 | at the other end of the spectrum, with a concentration on self that | seems to have no end point and no limit to the interest it generates. |
| C:P.44 | This time we take a direct approach, an approach that | seems at first to leave behind abstract learning and the complex |
| C:5.16 | and it is real, as real as the home you have made within the world | seems to be. You can say the real world is somewhere outside |
| C:7.9 | effects that this withholding has upon yourself and the world that | seems to hold you separate. This is, indeed, the first and most |
| C:9.1 | You wonder how it can be said that your heart is not deceived when it | seems so often to deceive you. It seems as fickle as your mind, |
| C:9.1 | your heart is not deceived when it seems so often to deceive you. It | seems as fickle as your mind, telling you one thing one day and one |
| C:9.1 | thing one day and one thing the next. Even more so than your mind it | seems to lead you astray, forcing you to walk through paths full of |
| C:9.17 | No one really believes another to be as separate as he is. It always | seems as if others have what you lack and what you are looking for. |
| C:9.39 | here has not been in vain. You know that whatever else your life | seems to be for, if on your deathbed you have not found what you have |
| C:10.1 | the cure to all disease and the hope of all healing. While the body | seems to tell you what you feel and bid you act in accordance with |
| C:10.26 | and not conceived from meanness. There will be a happier self who | seems to think this game is rather fun, and who is not at all |
| C:12.8 | identity, for from it all the rest will come. As such, this Course | seems to ask for change at every level, and yet from one change alone |
| C:12.11 | All of creation | seems to hum along in perfect harmony. The stars light up the sky, |
| C:12.11 | sands countless in number are blown endlessly about. Everything | seems to be what it is and what it has always been, but for, perhaps, |
| C:12.17 | You have all seen the way a thought that | seems to arise out of nowhere can affect you. An idea, birthed one |
| C:12.20 | aspect of life would not exist. Just as fear is not real although it | seems to be, separation is not real although it seems to be. |
| C:12.20 | not real although it seems to be, separation is not real although it | seems to be. |
| C:12.25 | are that extension and as holy as is he. The idea of separation only | seems to have made God’s son susceptible to division, and these word |
| C:13.1 | extension of observing your body in action, because as your body | seems to interact with others and as you observe this interaction, |
| C:14.19 | and years create a web of intricate design, a snare or trap that | seems impossible to dismantle because of its interconnections. Others |
| C:14.23 | of love. You cannot change what love is or what heaven is. All that | seems to make it change is the function or purpose you would give it. |
| C:15.8 | of your perception as is your concept of separation. All change | seems to question your loyalty to others and all choices are made |
| C:15.9 | to manifest the specialness of others and yourself. Making special | seems to be a responsibility you have undertaken, and a refusal to |
| C:15.9 | love suffer, to call into question humanity’s right to specialness | seems the ultimate act of disloyalty to your own kind. To even think |
| C:16.10 | poor judgments, and you deem love as being capable of neither. Love | seems to operate on its own apart from what your mind would bid it |
| C:16.13 | This form of forgiveness | seems impossible to you because you look upon an unforgiven world |
| C:16.17 | severed. It is this belief in a severed relationship with God that | seems to replace the holy relationship that cannot be replaced. |
| C:16.17 | it something even darker than it started out as being. It no longer | seems like a choice that the child has made, but seems to be an |
| C:16.17 | being. It no longer seems like a choice that the child has made, but | seems to be an irreparable rift that a new choice cannot mend. |
| C:18.12 | Perception of levels is a function of time, and thus it | seems that great amounts of time are needed before change of a |
| C:18.22 | further the function of the body as a learning device. Your body | seems to experience both pleasure and pain, yet as a learning device, |
| C:18.22 | no “you” to which the body can send its signals. And so the body | seems to be in charge and to be both the experiencer and the |
| C:27.1 | lie. For what quest can be fulfilled when the only answer to life | seems to be death? This is why and how my death and resurrection |
| C:27.5 | as unimportant for a period of time. Seeing the self as important | seems at one time like a function of the ego, and at another as a |
| T1:4.17 | of meaning if it is helpful to you, saves you time, or | seems in accord with your own views. Others of you feel it necessary |
| T1:9.8 | to be birthed, giving and receiving must be one in truth. Yet it | seems there must be one to give and one to receive. You have long |
| T2:1.8 | something that sets you apart from life and the chaos that | seems to reign there. You must realize that you think in terms of |
| T2:10.8 | the truth that you and all other beings know. The access to what | seems to lie beyond your ability lies in the Christ in you. You might |
| T2:11.15 | that this source of conflict is the source of all conflict that | seems real to you within your world. This battle of good and evil, |
| T3:3.3 | of good intentions and effort and being surprised neither by what | seems to work nor what seems to fail. |
| T3:3.3 | effort and being surprised neither by what seems to work nor what | seems to fail. |
| T3:8.7 | idea of suffering but it is chosen not because of the suffering that | seems to make no sense of love. Bitterness is the cause of this |
| T3:9.6 | The paradise that is the truth | seems to lie far beyond the house of illusion in the valley of death. |
| T4:1.9 | There but | seems to be a difference in the “educated” choice and the |
| T4:4.3 | as over-population, this balance between old generations and new | seems necessary and even crucial. One generation must pass to make |
| T4:9.5 | of the truth say the same thing but in different ways. There | seems to be nothing new to be said, nothing to move you beyond this |
| T4:9.5 | your understanding of the truth. All the learning that you have done | seems to leave you ready to change and able to change in certain ways |
| D:5.21 | as your new Self while still in form, while still in a form that | seems inconsistent with your being, while still in a form that exists |
| D:5.21 | while still in a form that exists within a form, within a world that | seems inconsistent with your being. You will wonder how, if you are |
| D:6.20 | do not understand, all that cannot be made to make sense, all that | seems unfair and beyond your control. |
| D:7.19 | “A Treatise on the New”, the future is yet to be created. While this | seems like a time-bound statement, it is not. It is merely one way of |
| D:8.2 | to learn has intrigued you since it was first mentioned, and yet it | seems too impossible, too “good” to be true. You are too used to |
| D:8.8 | patterns, is confronted with them constantly. Thus your heart still | seems to battle with the supremacy of mind. |
| D:12.17 | This may seem crazy or impossible, and in your realization that it | seems crazy or impossible to you, you may become more aware than ever |
| D:14.5 | of a disease. These questions could be asked when decision-making | seems to be called for, and when plans seem to need to be made. |
| D:Day3.5 | of discussion in the realm of anger is that no matter where anger | seems to arise, anger is a product of the condition of learning. It |
| D:Day3.9 | that of those whose lack is more pronounced than your own. Fairness | seems non-existent in terms of who “has” and who “has not,” and the |
| D:Day3.9 | non-existent in terms of who “has” and who “has not,” and the world | seems made up of haves and have nots and to function in the insane |
| D:Day3.14 | having spiritual value, is something you think of as insane. There | seems no remedy, and so you would rather not even attempt an |
| D:Day3.17 | as being “given” when it is hard work to attain. Not even when it | seems to come from some event of luck or fate. We are talking |
| D:Day4.15 | We have spoken at some length about access that | seems to come through the mind. We have spoken of thoughts that arise |
| D:Day6.3 | have chosen, we thus must address this time so that any confusion it | seems to be causing will not delay your progress. |
| D:Day6.20 | same on the mountain top as they are on level ground. A “place” that | seems externally removed from them cannot remove them. Only a created |
| D:Day6.28 | very knowing of the sanctity and incomparability of our task is what | seems to create the difficulty so many of you are currently |
| D:Day9.13 | as being for. While other learning goals may have receded, this one | seems a learning goal worthy of your effort. It seems to be a true |
| D:Day9.13 | receded, this one seems a learning goal worthy of your effort. It | seems to be a true goal amidst many illusory goals. Just as you may |
| D:Day10.6 | least initially, from a place other than the self. Because certainty | seems to come from a place “other than” or beyond the self of form, |
| D:Day10.10 | This type of intuition | seems to come more as thought than as feeling, but even so, it is |
| D:Day12.6 | When an obstacle of form, be it human or material in nature, | seems to present itself, all you must do is remind yourself that |
| D:Day39.7 | intermediary, what becomes of the intermediary relationship Christ | seems to offer? Are you ready to hold relationship on your own? |
| A.26 | the classroom situation. Now a time may come when studying truly | seems to be in order. The guidance provided by their reading may seem |
| A.32 | With the letting-go of each old pattern or situation that | seems fraught with peril, a cloud of despair will lift, a little more |
seen (241) |
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sees (28) |
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| C:I.2 | holds to the new reality as a new set of rules without change. It | sees reality through these new mental constructs and calls this way |
| C:I.4 | to where it feels safe and sure of itself and so it goes nowhere and | sees not transformation, or creation, or the new horizon that would |
| C:P.24 | God is patient, but the world is not. God is patient for God | sees you only as you are. The Christ in you is also still and ever |
| C:2.10 | is not a soul that walks this earth that does not weep at what it | sees. Yet the Christ in you does not weep, for the Christ in you sees |
| C:2.10 | it sees. Yet the Christ in you does not weep, for the Christ in you | sees with eyes of love. The difference is the eyes of love see not |
| C:2.12 | To be compassionate as God is compassionate is to see as God | sees. Again, I stress to you, this is not about looking upon misery |
| C:7.18 | on love and the hidden knowledge of your heart. Your heart already | sees in a manner much more whole than the perception of your split |
| C:8.25 | ego or the separated self. The thought system of the separated self | sees everything in separation. The thought system of God sees |
| C:8.25 | self sees everything in separation. The thought system of God | sees everything in unity. God’s thought system is one of continuous |
| C:16.6 | Judgment makes different. It looks past what is the same and | sees it not and sees instead what it is looking for. What you are |
| C:16.6 | makes different. It looks past what is the same and sees it not and | sees instead what it is looking for. What you are looking for is what |
| C:16.12 | no wrongs to be pardoned. Forgiveness looks on innocence and | sees it where judgment would see it not. |
| C:21.7 | accept this conflict-inducing situation. You accept that your mind | sees one truth and your heart another, and you act anyway! You act |
| T1:3.3 | The ego-mind | sees nothing for what it is. The ego-mind sees not anything but what |
| T1:3.3 | The ego-mind sees nothing for what it is. The ego-mind | sees not anything but what it wants as gifts and even these it sees |
| T1:3.3 | sees not anything but what it wants as gifts and even these it | sees not as gifts but as rewards. The ego-mind barters rather than |
| T1:3.3 | receiving as one, believing in a return only for effort. Because it | sees only rewards and not gifts, it cannot see that gifts are shared. |
| T2:1.9 | living room and invite friends and family to gather round. A writer | sees a book in print, a runner wins a race, a tennis player becomes a |
| T2:2.1 | practical mind makes of imagination a fantasy. It is the heart that | sees with true imagination and the heart that speaks to you in terms |
| T3:2.1 | expressions of the Self in union—expressions of what the Self | sees, feels, envisions, imagines in relationship. |
| T3:19.9 | any time to waste on such illusions. The thought system of the truth | sees no value in suffering and so sees it not in truth. The thought |
| T3:19.9 | The thought system of the truth sees no value in suffering and so | sees it not in truth. The thought system of the truth is a thought |
| T4:4.14 | This knowing will come from the return of true vision. True vision | sees life-everlasting where perception but saw finite life and mortal |
| D:7.18 | are steps leading you beyond what the individual, separated self | sees, to the revelation of what is. These steps that lead to |
| D:16.18 | an image of a type, a construction of the subconscious, which still | sees in forms and symbols. This kind of image may leave you thinking |
| D:Day8.19 | accept the feelings of others? It should not. While true compassion | sees only the truth, this does not mean it holds the feelings of |
| D:Day12.8 | Self, becoming not an obstacle. The open space of the perceiver who | sees not with perception only, and holds not his or her boundaries |
| D:Day37.26 | that exists or has ever existed between God and man is that man | sees difference in a way that makes no sense. Like the faulty ideas |
seized (2) |
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| T3:7.7 | art and another religion, one found poetry and another music, one | seized upon a single thought and through its extrapolation founded |
| T3:7.9 | Now you have | seized upon even this idea and called it not treasure but theory and |
seldom (10) |
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| C:P.19 | to be at all, and why, when every effort has been made, the outcome | seldom seems worth the effort. You cannot earn your way to heaven or |
| C:P.32 | but them as well. Yet you meet an author face to face and you can | seldom see in them what you saw in their writing. When you meet an |
| C:4.14 | is not only full of sentiment but of romance. This stage of love is | seldom seen as lasting or as something that can be maintained. It is |
| C:10.27 | at a desk in a building with many others. You will realize how | seldom before you were aware of the street you walked down, of the |
| C:11.2 | think your source and your Creator are two separate things, and too | seldom remember even that you are not your own creator. You have made |
| C:20.35 | the future. But even these moments of clarity are fractional. They | seldom have any relation to the whole. Knowing what you do comes from |
| C:30.1 | being? Are they not the same thing? Should they not be? And yet how | seldom are you fully present for your own life, your own Self, your |
| D:12.15 | because you realized, as soon as the truth came into your mind, how | seldom in the past you have been sure of anything. You may have been |
| D:Day3.20 | money to affect you is a power that is denied, rarely acknowledged, | seldom spoken of. Think you not that the shame that comes from |
| A.26 | desire to learn something that will feed their minds or egos will | seldom continue to this next level. The next level brings with it the |
select (1) |
||
| C:23.29 | a master of what another would teach? Of lessons another would | select? Your life must become your teacher, and you its devoted |
self (600) (see “Self” also) |
||
| C:P.3 | The separated | self or the ego does not learn. Even when the ego has taken many |
| C:P.15 | yourself further by accepting that you are two selves—an ego | self represented by the body—and a spirit self that represents to |
| C:P.15 | are two selves—an ego self represented by the body—and a spirit | self that represents to you an invisible world in which you can |
| C:P.20 | bridge the distance between heaven and hell, between your separated | self and union with God and all your brothers and sisters. You prefer |
| C:P.20 | no others until you have helped yourself. You prefer selflessness to | self because this is your chosen way to abolish ego and to please |
| C:P.22 | lies at the other end of the spectrum, with a concentration on | self that seems to have no end point and no limit to the interest it |
| C:P.22 | extent of making one ready for a new choice. Prolonged interest in | self can be as damaging as the selflessness of those intent on doing |
| C:P.22 | Rather than leading to knowledge of God, prolonged interest in | self can further entrench the ego. |
| C:P.41 | How many of you see the story of your own | self in this same frame of mind? It is a nice fairytale, an |
| C:1.3 | In your human form your heart must beat for the life of your | self to take place. This is the nature of your reality. Love is as |
| C:4.12 | with no cross word for anyone, and no concern for his or her own | self. This is perhaps a mother whose love is blind and |
| C:5.29 | As I once was, you are both human and divine. What your human | self has forgotten, your real Self retains for you, waiting only for |
| C:8.25 | system of God, and the thought system of the ego or the separated | self. The thought system of the separated self sees everything in |
| C:8.25 | the ego or the separated self. The thought system of the separated | self sees everything in separation. The thought system of God sees |
| C:9.2 | Emotions speak the language of your separated | self rather than the language of your heart. They are the forward |
| C:9.7 | in mind. It was made to make real and then glorify a separated | self, and it was made to punish that separated self for the |
| C:9.7 | glorify a separated self, and it was made to punish that separated | self for the separation. Its creator had in mind what is reflected in |
| C:9.14 | you from a place that you know not. The difficulty is that the only | self that is listening to this call is your separated self. It is in |
| C:9.14 | that the only self that is listening to this call is your separated | self. It is in the attempts of the separated self to interpret what |
| C:9.14 | call is your separated self. It is in the attempts of the separated | self to interpret what feelings would say that they become as |
| C:9.14 | that they become as distorted as all the rest. It is the separated | self that feels impelled to label feelings good and bad, some worthy |
| C:9.15 | of a situation because it lies one step beneath the surface of your | self. Peel back the first level of what your eyes allow you to |
| C:9.15 | purposes of our discussion, the body is the surface aspect of your | self, and if beneath that surface what is first encountered is fear, |
| C:9.24 | the replacement of fear with love, the replacement of your separated | self with your real Self, the Self that rests in unity. It is your |
| C:9.32 | you use the body that you call your home and identify as your own | self. How can the user and the object of use be one and the same? |
| C:9.36 | gets in its way. While your heart seeks for union, your separated | self seeks for what it can use to fill the emptiness and ease the |
| C:9.36 | What your heart seeks in love it attains, but your separated | self would keep this attainment from you by turning every situation |
| C:9.45 | or use and abuse. You would use for the benefit of the separated | self. When magnified, the destructive force of such abuse is easily |
| C:9.46 | evil, but guided by the guilt and false remembering of the separated | self. As much as you have desired anonymity and autonomy from God, |
| C:9.50 | we must expand on the lessons you are learning by observing your own | self. Now we seek to uncover the illusion that you can be used by |
| C:10.4 | is as true of illusion as of the truth. You see your body as your | self, and your self as “source” of all that you have done and felt in |
| C:10.4 | illusion as of the truth. You see your body as your self, and your | self as “source” of all that you have done and felt in all your days |
| C:10.5 | back pain, and other seeming maladies. This is the separated | self that you have made calling you back to the body to prove to you |
| C:10.6 | lost something does not mean it no longer exists. Yet your separated | self would cite all evidence of its failure to be other than separate |
| C:10.8 | this: your willingness is all that is needed. When your separated | self whispers to you, “Your body is but a fact,” all you need tell |
| C:10.9 | God than your brother or sister, are all desires of your separated | self wanting something for itself and all its effort. This is but a |
| C:10.11 | But this attempt to fool yourself is welcomed by your separated | self who knows pretending will not make it so. |
| C:10.19 | is determined with your heart. The thoughts of your separated | self care little for such as this and would call such concerns |
| C:10.19 | and shelter, but for survival of the thought system of the separated | self. Happiness is not a priority here, but being right is quite |
| C:10.19 | gay. Being serious about life is a major strategy of the separated | self, which recognizes its own seriousness as necessary to maintain |
| C:10.19 | its separation. Joy is truly the greatest threat to the separated | self, for it comes from union and reinforces union’s appeal at the |
| C:10.20 | You do not realize how quickly the separated | self rushes in to sabotage all movement away from separation and |
| C:10.20 | the choice for practicality needed to be made. Yet if the separated | self can look back and see that it chose being right over being |
| C:10.21 | threshold wherein after experiencing the oblivion of the separated | self through drugs, alcohol, or even constant work or shopping, they |
| C:10.22 | The separated | self is so ensconced in fear that the known fears of its existence |
| C:10.26 | genuine and not conceived from meanness. There will be a happier | self who seems to think this game is rather fun, and who is not at |
| C:10.30 | as you proceed is the feeling of the tunnel vision of the separated | self giving way to the expanded vision of the unified Self. As you |
| C:11.6 | but one thought system. One is the thought system of the separated | self and is based on separation. The other is the thought system of |
| C:11.9 | final vengeance is your own death. While you still think of your | self as a body, it is easier to accept that your banishment from |
| C:11.10 | faith and cherish your free will, the true god of the separated | self. You think at times that this was God’s mistake, the one |
| C:11.10 | to flaunt them before God, is all that makes your little separated | self feel powerful at all. |
| C:12.8 | Uncertainty of any kind is doubt about your | self. This is why this Course aims to establish your identity, for |
| C:12.14 | in all creation could be affected by your free will but your own | self? But one was needed to, of his own free will, join his will with |
| C:13.8 | your day, but know that anything that distracts you from the little | self you think you are is worth the minutes you would give to its |
| C:14.2 | You thus seek to fragment creation as you have fragmented your own | self. And from the vantage point you have established in which you |
| C:14.28 | and of joy, threatens your specialness, your ego, your separated | self who quickly rushes in with love’s replacement. Nothing but fear |
| C:15.3 | but never both. The desire for specialness is what calls your little | self into being. This is the self that is easily wounded, the self |
| C:15.3 | specialness is what calls your little self into being. This is the | self that is easily wounded, the self that takes on grievances and |
| C:15.3 | little self into being. This is the self that is easily wounded, the | self that takes on grievances and refuses to give them up, the self |
| C:15.3 | the self that takes on grievances and refuses to give them up, the | self that is prone to pettiness and bitterness, resentment and |
| C:16.6 | and your brothers and sisters. Your judgment began with your own | self, and from it was all conflict born. Without differences there is |
| C:16.6 | about what you choose to see. Your choice lies with God or with the | self you believe you have succeeded in separating from Him, and based |
| C:16.13 | is safety to be found. Each separated one is out for his or her own | self, and if you do not watch out for your own safety, surely you |
| C:16.15 | these moments of joy and people you love as well as your own | self is to be asked to live a life of even greater risk than that |
| C:17.11 | rely upon and in your treatment of criminals as well as of your own | self and those you love? You believe mistakes must be paid for, not |
| C:17.11 | it to yourself—a constant companion and a judgment on your own | self. |
| C:18.23 | of pleasure and pain is made with the judgment of the separated | self who not only believes it is the body, but that it is at the |
| C:18.23 | the body’s mercy. Yet the body has no mercy to offer the separated | self. It is only a learning device. But you have not recognized this |
| C:19.1 | them. You could not fully experience separation without a sense of | self as separate, and you could not fully experience anything without |
| C:19.1 | not fully experience anything without your free will. A separate | self with a free will operating in an external world, as well as a |
| C:19.1 | with a free will operating in an external world, as well as a spirit | self desiring the experience of separation, would naturally lead to a |
| C:19.2 | provide the desired experience. Thus was fear born, for a separate | self is a fearful self by its nature. How could it not be? |
| C:19.2 | experience. Thus was fear born, for a separate self is a fearful | self by its nature. How could it not be? |
| C:19.4 | the world of illusion that you have made to glorify the separated | self lies the world that was created for your learning, and that so |
| C:19.4 | wholehearted choice to abandon all ideas of glorifying the separated | self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a separated | self yearns for union and knowledge of its Creator. Thus along with |
| C:19.10 | The separated | self cannot relearn unity except through union. Here, union is |
| C:19.18 | problem. The problem is in who is doing the asking. The separated | self, while capable of asking, is hardly capable of believing in or |
| C:19.18 | Now that you are beginning to shed the concept of the separate | self and to believe in the possibility of response, you will find |
| C:19.22 | although if you were to think of this as a re-viewing of your | self, you would be quite accurate. It is like unto the final judgment |
| C:19.24 | The guiltless part of you is always free to redeem the guilt-filled | self. This idea of self-redemption has long been a culprit that has |
| C:20.19 | you, like the world you cry for, devoid of thingness and a personal | self? And when you have leapt for joy at the world’s beauty, has it |
| C:20.24 | Forget yourself and memory will return to you. Beyond your personal | self and the identity you have given your personal self is your |
| C:20.24 | your personal self and the identity you have given your personal | self is your being. This is the face of Christ where all being |
| C:22.19 | “I felt.” “I thought.” “I did.” The individual, personal, separated | self is at the center of all such stories. One quite literally cannot |
| C:22.20 | to imagine seeing the world without the emphasis on your personal | self. Begin to form sentences and eventually to tell stories without |
| C:22.23 | your world rather than as the small and insignificant personal | self you generally accept as your “self.” By eliminating the |
| C:22.23 | a grand design. You will not feel cheated by losing your separated | self. You will feel free. |
| C:23.2 | that you believe will accompany the loss of your separated | self. For, as each of you has found as you have loved another, the |
| C:23.11 | and cells into the form required by the belief in the separated | self. Belief of another kind can foster the creation of form of |
| C:25.16 | joining is a choice made from love without regard for the personal | self. You begin to live from love when the personal self gets out of |
| C:25.16 | for the personal self. You begin to live from love when the personal | self gets out of the way. And when the personal self gets out of the |
| C:25.16 | when the personal self gets out of the way. And when the personal | self gets out of the way in any instance, it is the turning point. It |
| C:25.20 | this desire will come from a feeling of needing to reassert the | self. This need will arise as you realize that you can take no credit |
| C:25.20 | the desire to create may be linked with ego as well. Your personal | self will be looking for a place in which to reside. It will be |
| C:25.20 | You will soon realize that creation is not of, or for, the personal | self. |
| C:27.5 | You have been caught in a cycle of seeing the | self as important for a period of time and then seeing the self as |
| C:27.5 | the self as important for a period of time and then seeing the | self as unimportant for a period of time. Seeing the self as |
| C:27.5 | then seeing the self as unimportant for a period of time. Seeing the | self as important seems at one time like a function of the ego, and |
| C:27.5 | a function of the divine. You become confused between the personal | self and a true Self only because you have not as yet identified your |
| C:27.7 | is through relationship, your concerns about concentration on the | self will end. Life is not a matter of self versus other. Life is a |
| C:27.7 | about concentration on the self will end. Life is not a matter of | self versus other. Life is a matter of relationship. Life is not a |
| C:27.17 | uncertainty. All uncertainty is fear. All fear is doubt about one’s | self. How can you not know how to respond when doubt is gone and |
| C:31.2 | order, or spiritual thought. Thoughts related to your personal | self and the “laws” of the body, such as those of survival, are not |
| C:31.6 | microscope. Yet you call your body your own and identify it as your | self. Your body moves and breathes, your heart beats and your blood |
| C:31.6 | heart beats and your blood pumps, quite unaided by your conscious | self. You know that if you had to consciously cause these functions |
| T1:4.8 | This is quite a different you than the | self of the ego-mind. The ego-mind, in its imitation of creation, put |
| T1:4.8 | position developed all of its ideas of glorifying the separated | self as well as of subjugating the separated self. This subjugation |
| T1:4.8 | the separated self as well as of subjugating the separated | self. This subjugation to the ego-mind is what led to the ego-mind |
| T1:4.26 | As was said within A Course of Love, all fear is doubt about your | self. Now we must expand upon this thought, for doubt about your Self |
| T1:5.9 | this course of study and the reason, when you have freed your | self, that you will look back and see how easy this one choice really |
| T1:6.5 | emanate from the state of fear that is the reality of the separated | self. |
| T1:8.8 | and mind joined in union accomplished the reunion of the separated | self with God. The resurrection was evidence of this accomplishment. |
| T1:8.9 | death you need but arise from. Arise and awaken to your resurrected | self! There is no longer a god-head to follow into paradise. Take not |
| T1:8.10 | was made to serve what you would have come to be. The separated | self could not exist in separation and so created a way in which |
| T1:8.17 | on how the art of thought brings all you have seen as parts of the | self, such as male and female, conception and action, inspiration and |
| T1:9.1 | thought is not possible without a return to the virgin or unaltered | self. The practice of the art of thought is what will complete the |
| T2:3.4 | the distinction between the ego-self that previously was the | self of learning and experience, and the Christ-Self that is now the |
| T2:7.2 | to you. Dependency is not consistent with your notions of a healthy | self. What, then is the alternative? |
| T2:10.2 | by the saying resign as your own teacher. This belief in the | self as teacher has now been replaced with the belief that you only |
| T2:11.15 | exist. You will be prone to calling upon the Christ as your higher | self to defend you against the ego-self. This is highly akin to your |
| T2:11.15 | the notion of Christ as savior arose. This is the belief in a good | self and a bad self with Christ acting as conscience and defender of |
| T2:11.15 | Christ as savior arose. This is the belief in a good self and a bad | self with Christ acting as conscience and defender of good and the |
| T2:13.2 | We have, within these lessons, taken you far from your personal | self, and I, as your teacher, have all but discounted the personal |
| T2:13.2 | self, and I, as your teacher, have all but discounted the personal | self I experience in relationship with you. Now, in unity, we are |
| T2:13.3 | While the personal | self is the subject of the next Treatise, this is my invitation to |
| T2:13.6 | mantle of peace and joy. Let who you are shine through the personal | self who continues to walk this world a while longer. Listen for my |
| T3:1.1 | The personal | self exists as the self you present to others. This is the only way |
| T3:1.1 | The personal self exists as the | self you present to others. This is the only way in which the |
| T3:1.1 | you present to others. This is the only way in which the personal | self will continue to exist following the completion and the |
| T3:1.1 | and the integration of this Course. Previously, the personal | self that you presented to others represented an ego-self who you |
| T3:1.1 | yourself to be. Now the ego has been separated from the personal | self so that you may claim your personal self again and present to |
| T3:1.1 | separated from the personal self so that you may claim your personal | self again and present to others a true representation of who you are. |
| T3:1.3 | The false representation of the ego as the | self is what has led to the world you see. A true representation of |
| T3:1.4 | reveals only illusion and becomes illusion. Thus, as your personal | self becomes a representation of the truth it will become who you are |
| T3:1.6 | that you have represented the ego, what I mean is that the personal | self, as represented by your body, while adhering to the ego’s |
| T3:1.6 | to the ego’s thought system, became an ego-self or an unreal | self. An unreal self cannot help but exist in an unreal reality. It |
| T3:1.6 | thought system, became an ego-self or an unreal self. An unreal | self cannot help but exist in an unreal reality. It is as if you have |
| T3:1.8 | I began this Treatise by saying that the personal | self exists as the self you present to others and that this is the |
| T3:1.8 | I began this Treatise by saying that the personal self exists as the | self you present to others and that this is the only way in which the |
| T3:1.8 | to others and that this is the only way in which the personal | self will now continue to exist. This statement implies and |
| T3:1.8 | implies and acknowledges your previous belief in a personal | self who existed as more than a representation. While when joined |
| T3:1.9 | has to do with awareness. When you become aware of the personal | self as a representation, you become aware of the Self whom the |
| T3:1.9 | as a representation, you become aware of the Self whom the personal | self is representing. To have believed that the personal self, as a |
| T3:1.9 | personal self is representing. To have believed that the personal | self, as a representation of the ego, was who you were, was an |
| T3:1.10 | To say that the personal | self will now exist only as the self you present to others is to say |
| T3:1.10 | To say that the personal self will now exist only as the | self you present to others is to say that the personal self will now |
| T3:1.10 | only as the self you present to others is to say that the personal | self will now cease to be seen as your reality. |
| T3:1.11 | To say that the personal | self has only existed as the self you presented to others in the past |
| T3:1.11 | To say that the personal self has only existed as the | self you presented to others in the past is quite a different |
| T3:1.11 | statement and has a totally different meaning. The personal | self you once presented to others as “who you were” was a self who |
| T3:1.11 | personal self you once presented to others as “who you were” was a | self who existed in time, a self who believed that the past made up |
| T3:1.11 | to others as “who you were” was a self who existed in time, a | self who believed that the past made up the self of the present and |
| T3:1.11 | who existed in time, a self who believed that the past made up the | self of the present and that the self of the present made up the self |
| T3:1.11 | believed that the past made up the self of the present and that the | self of the present made up the self of the future. The personal self |
| T3:1.11 | the self of the present and that the self of the present made up the | self of the future. The personal self you presented to others in the |
| T3:1.11 | the self of the present made up the self of the future. The personal | self you presented to others in the past was a chosen self and never |
| T3:1.11 | The personal self you presented to others in the past was a chosen | self and never a whole self as evidenced by the variety of selves you |
| T3:1.11 | presented to others in the past was a chosen self and never a whole | self as evidenced by the variety of selves you saw yourself to be. |
| T3:1.11 | by the variety of selves you saw yourself to be. The personal | self of the past was a self of roles, each one as learned as that |
| T3:1.11 | selves you saw yourself to be. The personal self of the past was a | self of roles, each one as learned as that which an actor might |
| T3:1.11 | might portray. You saw nothing more amiss in being a professional | self in one instance and a social self in another, a parent in one |
| T3:1.11 | more amiss in being a professional self in one instance and a social | self in another, a parent in one role and a friend in another, than |
| T3:1.11 | in one role and a friend in another, than you did in defining a past | self, a present self and a future self. The greatest distinction of |
| T3:1.11 | a friend in another, than you did in defining a past self, a present | self and a future self. The greatest distinction of all was that |
| T3:1.11 | than you did in defining a past self, a present self and a future | self. The greatest distinction of all was that between the private |
| T3:1.11 | self. The greatest distinction of all was that between the private | self and the public self, as if who you were to yourself and who you |
| T3:1.11 | distinction of all was that between the private self and the public | self, as if who you were to yourself and who you presented yourself |
| T3:1.11 | selves. Even within the illusion in which you existed there was a | self kept hidden. |
| T3:1.12 | the ego-self and allows us to begin the lessons of the personal | self. |
| T3:1.13 | without the lessons of this Course, to distinguish the personal | self from the ego-self. There is a danger even now in focusing upon |
| T3:1.13 | from the ego-self. There is a danger even now in focusing upon the | self of the body, as this self has been so long bound to the |
| T3:1.13 | is a danger even now in focusing upon the self of the body, as this | self has been so long bound to the ego-self. Even with the ego once |
| T3:2.1 | are or who you think yourself to be. They are not expressions of the | self alone. They are not expressions of the self alone in terms you |
| T3:2.1 | not expressions of the self alone. They are not expressions of the | self alone in terms you might consider autobiographical, and they are |
| T3:2.1 | might consider autobiographical, and they are not expressions of the | self alone that you would consider the self in separation. They are |
| T3:2.1 | are not expressions of the self alone that you would consider the | self in separation. They are rather expressions of the Self in union |
| T3:2.3 | in a form that would expand awareness, through relationship, of | self and others. You chose a means of creation—as God chose a means |
| T3:2.5 | While you have believed you are the | self of the ego, you have believed in a need to both glorify the self |
| T3:2.5 | the self of the ego, you have believed in a need to both glorify the | self and denigrate the self. These beliefs have shaped your dualistic |
| T3:2.5 | have believed in a need to both glorify the self and denigrate the | self. These beliefs have shaped your dualistic view of the world and |
| T3:2.5 | in essence, a cost that came at the expense or denigration of the | self. You believed that for every gain there was also a loss. For you |
| T3:2.6 | It is from this blameless or unaltered state that your personal | self can begin to represent the truth for it leaves untruth, or the |
| T3:2.8 | of illusion are sometimes called art, representations of the | self of illusion have been called the self without this being so. In |
| T3:2.8 | art, representations of the self of illusion have been called the | self without this being so. In each, however, is the self you believe |
| T3:2.8 | been called the self without this being so. In each, however, is the | self you believe is real revealed. Thus, not all that is called art |
| T3:2.8 | Thus, not all that is called art is art, and not all that you call | self is Self, even while both may represent the truth as you perceive |
| T3:2.9 | and there is no right or wrong, no good or bad in regards to the | self but only accurate or inaccurate representations of the truth. |
| T3:2.10 | is an idea, a remembrance of the original idea about your personal | self. |
| T3:2.11 | of a vengeful God. Now we work to change your idea of a vengeful | self. For what else would such a self be? |
| T3:2.11 | to change your idea of a vengeful self. For what else would such a | self be? |
| T3:2.12 | of God. This discussion may have seemed to accept the idea of a | self as highly developed as an adolescent child, a self who would |
| T3:2.12 | the idea of a self as highly developed as an adolescent child, a | self who would willingly choose to explore independence, no matter |
| T3:3.1 | Your personal | self is dear to you and dear to me as well. I have always loved you |
| T3:3.1 | have always been. Here is where you need realize that the personal | self that is dear to you is not your ego-self and never has been. |
| T3:3.5 | You thus created a society that reflected this hatred of the | self and that functioned on finding blame for every misfortune. Your |
| T3:3.6 | This is the vengeful | self we eliminate now. You have, in truth, replaced judgment with |
| T3:3.7 | in your heart. And how can they exist in the heart of an unlovable | self? |
| T3:3.9 | Self has come a long way through your learning of this Course, your | self is still seen as a stumbling block. You might think that were |
| T3:3.9 | of you that still believes you are not good enough to be the “good” | self you believe this Course calls you to be. Most of you have now |
| T3:4.3 | Such ideas are not small matters. Ideas are the foundation of the | self. You cannot have an idea of goodness without having an idea of |
| T3:5.3 | by the lessons of grief as the loss of love has led to a loss of | self. You have been emptied by a loss of self due to illness or |
| T3:5.3 | love has led to a loss of self. You have been emptied by a loss of | self due to illness or addiction, depression, or even physical |
| T3:5.7 | meant to empty the world of the ego-self and to allow the personal | self to live on as the one true Self, the one true son of God. The |
| T3:5.8 | Since God is original purpose, original cause, the origin of | self and of relationship, original purpose cannot go unfulfilled. |
| T3:6.2 | and has much to do with your former notions of God and your own | self. It is an idea that has been transferred to all of life, much as |
| T3:6.2 | been transferred to all of life, much as the idea of an unlovable | self was transferred into all areas of life without your realization. |
| T3:6.4 | with the idea of your abandonment here. Since the ego is a chosen | self and a learned self, there has always been just enough room |
| T3:6.4 | your abandonment here. Since the ego is a chosen self and a learned | self, there has always been just enough room within the ego’s thought |
| T3:6.4 | within the ego’s thought system to keep within you the idea of a | self the ego is not. Thus has the ego had a self to blame for |
| T3:6.4 | within you the idea of a self the ego is not. Thus has the ego had a | self to blame for everything, including your very existence. This |
| T3:6.6 | Bitterness, as the word implies, is something taken into the | self, much as the bitter herbs of scripture illustrated. Many rights |
| T3:7.1 | truth. The ego’s existence derived from your idea of a separated | self, a thought, or idea, of absolute untruth. The ego’s thought |
| T3:8.4 | category. Bitterness is an idea intrinsically tied to the personal | self and the experience of the personal self. Whether you believe the |
| T3:8.4 | tied to the personal self and the experience of the personal | self. Whether you believe the personal self is comprised of the one |
| T3:8.4 | experience of the personal self. Whether you believe the personal | self is comprised of the one identity you now hold or the identity of |
| T3:8.5 | that has been made is that of attachment to the human form as the | self. The choice that hasn’t been made is the choice to leave this |
| T3:8.8 | is to believe that you need not change the world but only your own | self. How difficult to imagine that this one change could bring about |
| T3:11.1 | of awareness. It has been seen as a statement of awareness of the | self. Those existing within the house of illusion are aware of the |
| T3:11.1 | self. Those existing within the house of illusion are aware of the | self but are unaware that the self of illusion, the self that exists |
| T3:11.1 | the house of illusion are aware of the self but are unaware that the | self of illusion, the self that exists in illusion, is an illusionary |
| T3:11.1 | are aware of the self but are unaware that the self of illusion, the | self that exists in illusion, is an illusionary self. This could be |
| T3:11.1 | of illusion, the self that exists in illusion, is an illusionary | self. This could be further stated as those who exist in the house of |
| T3:11.1 | those who exist in the house of illusion are aware of the personal | self alone and believe the personal self to be who they are. Further, |
| T3:11.1 | are aware of the personal self alone and believe the personal | self to be who they are. Further, they believe the personal self to |
| T3:11.1 | personal self to be who they are. Further, they believe the personal | self to be the truth of the statement, “I am.” |
| T3:11.2 | longer feel the statement of “I am” as a statement of the personal | self or the self alone. For those existing in the House of Truth, “I |
| T3:11.2 | the statement of “I am” as a statement of the personal self or the | self alone. For those existing in the House of Truth, “I am” has |
| T3:11.4 | The house of illusion is a construction meant to shield the personal | self from all that it would fear. The House of Truth is the dwelling |
| T3:11.16 | the truth of who you are, you are called to forget the personal | self who would find this cause for righteousness. You are not right |
| T3:12.1 | of the Self. The Self preceded the establishment of the personal | self. |
| T3:12.2 | You exist within the time of consciousness of the personal | self. Thus we begin our work with the personal self while also |
| T3:12.2 | of the personal self. Thus we begin our work with the personal | self while also realizing that the personal self is a step in the |
| T3:12.2 | work with the personal self while also realizing that the personal | self is a step in the chain of consciousness. The steps that came |
| T3:12.2 | of consciousness. The steps that came before that of the personal | self did not come within time. The creation of time was simultaneous |
| T3:12.2 | creation of time was simultaneous with the creation of the personal | self. Because the steps that came before that of the personal self |
| T3:12.2 | self. Because the steps that came before that of the personal | self did not come in time, they are eternal, eternal levels of |
| T3:12.3 | the time-bound temptations of the human experience of the personal | self. |
| T3:12.4 | be bound by time and be a House of Truth. How then can the personal | self begin to realize the human experience outside of time? The |
| T3:12.4 | The answer is thus: by changing the consciousness of the personal | self from a time-bound state of consciousness to an eternal state of |
| T3:12.8 | terms was not a choice made of fear but made of love. A physical | self is not inconsistent with the laws of God or of creation. It is |
| T3:12.9 | The life of the physical | self became a life of suffering and strife only because the physical |
| T3:12.9 | a life of suffering and strife only because the physical or personal | self forgot that it exists in relationship and believed itself to be |
| T3:12.10 | What would be a greater step in all of creation than a physical | self able to choose to express the Self within the laws of love? A |
| T3:12.10 | to choose to express the Self within the laws of love? A physical | self, able to express itself from within the House of Truth in ways |
| T3:13.2 | you are aware of who you are, and so cause you to be aware only of a | self of human experience, or a personal self. While you may still |
| T3:13.2 | you to be aware only of a self of human experience, or a personal | self. While you may still feel a connection to God during such times, |
| T3:13.2 | reality remains that of the physical experience and the personal | self. In such times you can conceive only of a God outside of |
| T3:13.14 | between your physical form and your Self as your physical | self represents, in form, the thought or image produced within the |
| T3:13.14 | originating from the Self and being represented by the personal | self. It is only in this way that the personal self will be able to |
| T3:13.14 | by the personal self. It is only in this way that the personal | self will be able to represent the Self in truth. |
| T3:14.2 | return to label what is happening as “bad.” A “god” outside of the | self would soon be called upon to intercede. Blame would be placed. A |
| T3:14.11 | the only act you can choose worthy of being called selfishness. Be | self “less” rather than selfish now and allow the self that you would |
| T3:14.11 | selfishness. Be self “less” rather than selfish now and allow the | self that you would blame to pass away into the illusion from which |
| T3:15.16 | the help of the new thought system, change the very nature of the | self described by the words human being. This calls for still more |
| T3:16.10 | this will be related to old patterns of dissatisfaction with the | self. It has to do with any ideas you may still hold concerning |
| T3:17.2 | of this observation and the judgment that sprang from it. The | self “fell” from unity through this judgment of what it observed as |
| T3:17.2 | itself, through this beginning of making distinctions between the | self and all other things in creation that existed with the self. |
| T3:17.2 | the self and all other things in creation that existed with the | self. This is why the story of creation includes the naming of |
| T3:17.3 | for a beginning and an ending to the chosen experience. Thus each | self of form is born into time and each self of form dies out of |
| T3:17.3 | chosen experience. Thus each self of form is born into time and each | self of form dies out of time. Both birth and death have always |
| T3:17.5 | That mistake was seeing God as “other than” and separate from the | self. While it was important to the desired experience to learn the |
| T3:17.5 | form. Since your true Self could not learn the untrue, a new | self, which we have called the ego-self, was made. Since the ego-self |
| T3:17.6 | the Holy Spirit is always called upon to return the true Self to the | self of illusion. A Holy Spirit is called to return to your mind and |
| T3:18.3 | the very relationship that disallowed the making of a separate | self. Observance is linked to cause and effect being one. What is |
| T3:21.6 | Your personal | self exists in illusion. It is called a personal self because it is |
| T3:21.6 | Your personal self exists in illusion. It is called a personal | self because it is attached to a person. A person is a being born |
| T3:21.7 | The only means for the personal | self and the true Self to exist together is for the truth to be lived |
| T3:21.10 | Course has disproved. This identity has been seen as your personal | self. Thus your personal self is the only place in which you have |
| T3:21.10 | identity has been seen as your personal self. Thus your personal | self is the only place in which you have experience that can now be |
| T3:21.11 | which you draw to feel the certainty you feel about your personal | self. You identify yourself as male or female, married or single, |
| T3:21.11 | or Lebanese or American, black or white or Indian. Your personal | self may be deeply affected by these things you call yourself or may |
| T3:21.12 | been considered as part of what makes you certain of your personal | self, are the thoughts of your mind, thoughts that while certainly |
| T3:21.13 | part of what make up the totality of who you are, of your personal | self. |
| T3:21.14 | So it can be seen that there are several aspects to your personal | self: a historical aspect, an aspect we will call self-image, and an |
| T3:21.15 | or not, they exist. Your world-view, and your view of your personal | self, are inextricably bound together. In other words, the world you |
| T3:21.17 | your true identity even while you retain the form of your personal | self. As your true identity is that of a Self who exists in unity and |
| T3:21.17 | that of a Self who exists in unity and the identity of your personal | self is that of a self who exists in separation, this would seem |
| T3:21.17 | exists in unity and the identity of your personal self is that of a | self who exists in separation, this would seem impossible. Even while |
| T3:21.18 | Thus, certain things about your personal | self must be accepted as aspects of your form and cease to be |
| T3:21.18 | while you carry observance forward into observance of your personal | self. As was said at the beginning of this Treatise, by the time the |
| T3:21.18 | by the time the learning of this Treatise is complete, the personal | self will continue to exist only as the self you present to others. |
| T3:21.18 | is complete, the personal self will continue to exist only as the | self you present to others. It will be a representation only. It will |
| T3:21.20 | One is that your certainty regarding the identity of your personal | self will be useful as that certainty is translated to the thought |
| T3:21.22 | What I am saying is that you can remain confident in your personal | self, knowing that your personal self will serve those you are meant |
| T3:21.22 | remain confident in your personal self, knowing that your personal | self will serve those you are meant to serve. What you have seen as |
| T3:21.24 | and seen as it relates to the relationship between the personal | self and the Self; the truth and its representation and observance. |
| T3:22.4 | Since your personal | self was always meant to represent the truth of who you are, the |
| T3:22.4 | are, the seeds of who you are, are planted there, right within the | self you have always been. There has always been within you, however, |
| T3:22.9 | you. You are ready to be done with the concerns of the personal | self, and your attention has begun to wander from this topic even as |
| T3:22.10 | will come to you that you are ready to leave the personal | self and the concerns of the personal self behind. You have needed to |
| T3:22.10 | ready to leave the personal self and the concerns of the personal | self behind. You have needed to become bored with what has been, |
| T3:22.16 | the old and the observation, the final observation, of the personal | self. You have created your personal self, and only you can look upon |
| T3:22.16 | observation, of the personal self. You have created your personal | self, and only you can look upon this personal self with the vision |
| T3:22.16 | created your personal self, and only you can look upon this personal | self with the vision of creation, creating the personal self anew, |
| T3:22.16 | personal self with the vision of creation, creating the personal | self anew, seeing within it all that will serve the new, and only |
| T3:22.17 | Observe the personal | self with one last act of love and devotion, and in so doing |
| T3:22.17 | act of love and devotion, and in so doing transform the personal | self into a representation of the truth. Realize that what we have |
| T3:22.17 | observation is really the observation of a Self beyond the personal | self. To call forth observance is to call forth the sight of your |
| T4:1.22 | new. It is what has caused your growing impatience with the personal | self, with acquiring all that your new learning in science and |
| T4:2.4 | this is what was desired, a bridge between the human or forgotten | self and the divine or remembered Self. Jesus the man was the |
| T4:2.4 | Spirit by calling the Holy Spirit to possess the human or forgotten | self with the spirit of the divine or remembered Self. Although God |
| T4:2.4 | who seeded the Earth, the humans, in the state of the forgotten | self, could not know God because of their fear. I revealed a God of |
| T4:2.15 | for this chosen experience. Observe now the expressions of the | self you are and have been. Although you are different now than you |
| T4:2.29 | You have lived with the vision of the separated | self for so long that you cannot imagine what shared vision will |
| T4:3.2 | the same. Observation has to do with the elevation of the personal | self. Vision has to do with what cannot be elevated. Vision has to do |
| T4:3.3 | The personal | self is still in need of being elevated—elevated to its original |
| T4:3.4 | This original intent or cause formed the true nature of the personal | self capable of being observed in relationship. The displacement of |
| T4:3.4 | change the original cause, formed a false nature for the personal | self. This displacement of the original intent can be simply stated |
| T4:3.9 | the vision of love. What is new is the elevation of the personal | self that will be caused by the return of your natural state of love. |
| T4:3.10 | within it truly. Observation will allow you to elevate the personal | self to its rightful place within the nature of a world of love. |
| T4:4.8 | the change I have spoken of as that of elevation of the personal | self, is a natural part of the pattern of life-everlasting. It is |
| T4:4.16 | that you are mortal is to believe that you must die to the personal | self of form in order to be reborn as a true Self. This is an old way |
| T4:4.16 | of heart and mind in relationship is the joining of the personal | self with the true Self in the reality in which you exist now. |
| T4:5.13 | and direct revelation. The elevation of the personal | self in this time of Christ can be the new choice. |
| T4:9.7 | been made ready finally to be loosed of the bounds of the personal | self. This time of concentration on the self is unheralded in |
| T4:9.7 | the bounds of the personal self. This time of concentration on the | self is unheralded in history. It is what has been needed. Be |
| T4:12.10 | idea of sharing in unity. Learning is a condition of the separated | self, which is why it is no longer needed. You will not fully realize |
| T4:12.23 | because Christ-consciousness is not available to the separated | self. Christ-consciousness is the consciousness of unity for unity is |
| T4:12.25 | unity! Pause a moment here, and celebrate this feat of the personal | self! The personal self, through the self-centeredness of the final |
| T4:12.25 | here, and celebrate this feat of the personal self! The personal | self, through the self-centeredness of the final stages of learning, |
| T4:12.27 | the ego could have succeeded in becoming the ruler of the personal | self. Part of this design and pattern was the freedom of free will. |
| T4:12.32 | and you a student. The answers to the elevation of the personal | self and the living of Christ-consciousness in form are yet to be |
| D:1.2 | with your physical form. I come to you today not as a personal | self who is “other” than you, but as a divine Self who is the same as |
| D:1.3 | What this means in practical terms is that you let the personal | self step back and the true Self step forward. Realize that all of |
| D:1.3 | Realize that all of your “concerns” are still for the personal | self, a self whom you continue to believe can fail to fulfill or live |
| D:1.3 | that all of your “concerns” are still for the personal self, a | self whom you continue to believe can fail to fulfill or live your |
| D:1.3 | —through lack, in other words, of abilities of the personal | self. As long as you “see” such visions, you “see” the pattern of the |
| D:1.3 | as you “see” such visions, you “see” the pattern of the personal | self going forth much as it did before. You do not “see” the new, the |
| D:1.3 | form or the true Self of divine union. You “see” the separated | self still “trying,” still “struggling,” still fumbling along. You do |
| D:1.3 | elevated Self. As long as you see in this way, you keep the personal | self in the forefront rather than allowing and aiding the personal |
| D:1.3 | self in the forefront rather than allowing and aiding the personal | self in the stepping back that is required in order for the true Self |
| D:1.7 | This acceptance is crucial to the elevation of the personal | self. Without this acceptance the personal self must still struggle |
| D:1.7 | elevation of the personal self. Without this acceptance the personal | self must still struggle and try, prepare and plan. It does not know |
| D:1.8 | is the final surrender. The surrender of the control of the personal | self. Even with the ego gone, the personal self can continue to move |
| D:1.8 | control of the personal self. Even with the ego gone, the personal | self can continue to move about within the world, a faceless and |
| D:1.10 | true Self has not been allowed as yet to dwell within the personal | self, thus elevating the personal self. You have thus been self-less |
| D:1.10 | yet to dwell within the personal self, thus elevating the personal | self. You have thus been self-less for a time and the personal self |
| D:1.10 | self. You have thus been self-less for a time and the personal | self has floundered from this lack of identity. A person could |
| D:1.10 | time from lack of identity, lack of cause. To die to the personal | self is not what is required any longer as we work instead to elevate |
| D:1.10 | is required any longer as we work instead to elevate the personal | self. This elevation occurs through the acceptance of your true |
| D:1.11 | occurring with every fiber of your being. Imagine the separate | self being enfolded, embraced, and finally consumed—taken into the |
| D:1.14 | I am no longer the personal | self who was separate and alone. I am my Christ Self. I dwell in |
| D:1.17 | is not what will complete the transformation of the personal | self to the elevated Self. Learning will not sustain |
| D:1.21 | from all learning you but thought you accomplished as a separated | self. You have achieved an incredible feat by allowing and accepting |
| D:2.2 | ways of life that allowed you to live within the world as a false | self. |
| D:2.8 | need to learn, you will retain the consciousness of the separated | self rather than sustaining Christ-consciousness. |
| D:2.15 | have had to do with learning because you were, as a separated | self, a being whose only function was learning. The function of all |
| D:2.15 | are working now for the integration of your true identity into the | self of form, or the elevation of the personal self, new patterns are |
| D:2.15 | identity into the self of form, or the elevation of the personal | self, new patterns are needed. |
| D:2.22 | Looking within is not an attempt to find the answers of the personal | self of old, the separated self who depended on learned wisdom for |
| D:2.22 | to find the answers of the personal self of old, the separated | self who depended on learned wisdom for answers. Looking within is |
| D:3.5 | a state that was necessary for the learning of the separated | self but that is no longer necessary. The mending of the rift between |
| D:3.8 | however, but rather ideas of who you truly are birthed within the | self of form so that the Self and the elevated Self of form are able |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted | self in union with all, are the ideas that will allow new patterns to |
| D:3.12 | is the truth of who you are. The elevation of the personal | self, however, requires that this giving and receiving as one be |
| D:3.16 | you now know, and remain aware only of the reality of the separated | self, would not sustain Christ-consciousness in form. |
| D:3.21 | to learn. What you need remember now is that your separated | self already learned this concept of giving and receiving, and that |
| D:4.5 | are incarcerated there. Each of you has had an imprisoned personal | self. Each of you who have entered Christ-consciousness has had the |
| D:4.14 | of thought are both divinely inspired and products of the separated | self. The idea of giving and receiving as one might be thought of as |
| D:4.15 | Systems of thought that arose from the separated | self are those you have accepted as the truth. Some of these systems |
| D:4.16 | provide. In addition, believing the ego had become an externalized | self took you, the true Self and the true learner, out of the |
| D:5.3 | a false representation. While the false representation of the ego | self led to the world you see, it did not change the truth but only |
| D:5.8 | —as you have been told that the ego has represented a false | self—it is possible to misrepresent. But the new world you have |
| D:5.15 | recognizes that while the Self that God created is eternal and the | self of form as ancient as the sea and stars, the elevated Self of |
| D:6.4 | While the false representation of the body as the | self was almost as detrimental to your learning as the false |
| D:6.4 | to your learning as the false representation of the ego as the | self, the body, given your choice to return to who you truly are |
| D:6.4 | As you identify more intimately with the Self you truly are, the | self of form is likely to grow more and more foreign to you and less |
| D:6.24 | to accept the indwelling of Christ. You have replaced the personal | self, the self of learning, with the true Self. You have accepted |
| D:6.24 | the indwelling of Christ. You have replaced the personal self, the | self of learning, with the true Self. You have accepted your true |
| D:6.27 | The | self of form, as form, could never truly experience the All of |
| D:6.28 | time needed? Time is needed now only for the transformation of the | self from a learning being to a being that can accept the shared |
| D:7.1 | that you have language to represent, because you are aware of the | self of form. To “enter” into the experience of unity is something |
| D:7.6 | form and the formless because action is the expression of the | self in form. “Right” action comes from the unity in which doing and |
| D:7.7 | You have been told that you are time-bound only as a particular | self, existing as man or woman in a particular time in history. Now |
| D:7.14 | only seemed to contain you. It was a relationship with the separated | self. Now, because your relationship is with wholeness, you can |
| D:7.17 | Yet desire, like observation and vision, is still related to the | self of form. It is a step toward full acceptance and awareness of |
| D:7.18 | desire are steps leading you beyond what the individual, separated | self sees, to the revelation of what is. These steps that lead to |
| D:7.18 | aspect of eternity or of unity. Time is thus what has separated the | self that exists in form from the Self that exists in union or the |
| D:8.4 | conversely, as the body having taken a step outside of the dot of | self to infiltrate the wider circle of the Self. When you have |
| D:8.10 | The | self and the expression of self that comes from any place other than |
| D:8.10 | The self and the expression of | self that comes from any place other than wholeheartedness is not the |
| D:8.10 | which was given and available just a step beyond where the separated | self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the separated | self and into the circle of unity where all you desire is already |
| D:8.12 | The divided | self is the small self of separation that is constantly yearning for |
| D:8.12 | The divided self is the small | self of separation that is constantly yearning for union with that |
| D:9.5 | is a practice and a pattern of the separated and thus learning | self. When it was said within this Course that you are an idea of |
| D:9.10 | “A Treatise on the Personal Self” meant to lead beyond the personal | self. Thus the Treatises were not inconsistent with our aims here. |
| D:10.1 | What is found outside of the boundary of the personal | self in the wider circle of unity is timeless. What comes to you in |
| D:10.3 | joyous expression expresses the Self of unity rather than the | self of separation, the Self of elevated form rather than the |
| D:10.3 | of separation, the Self of elevated form rather than the personal | self. |
| D:10.4 | your form’s separate reality, is not of union but of the individual | self. You may feel that to think of this in any other way will leave |
| D:11.4 | separated thought of the separated thought system of the separated | self. Your acceptance of the concepts in “A Treatise on the Art of |
| D:11.5 | Your thoughts are the last bastion of your separated | self, the fertile ground, still, of your individuality, your |
| D:11.9 | we have been having about the body and the elevation of the | self of form? How might this relate to your desire to make a |
| D:11.15 | the contributions that are possible for the individual, separated | self to make? Is not the history of your world filled with individual |
| D:11.16 | arise from the well of spirit. To seek importance for the personal | self would be akin to placing the importance of Jesus on the man |
| D:11.17 | There is no truth inherent in the individual, separated | self, but only illusion. Illusion can be described in many different |
| D:12.9 | as the thoughts that arise from the thought system of the separated | self. We might make this a simpler subject to discuss by making a |
| D:12.11 | thinking, with or without the ego, is a pattern of the separated | self and does not serve you. The way in which you think may seem |
| D:12.12 | of light from above, but that it quietly infiltrates the dot of the | self in its unguarded moments. I am attempting to help you to become |
| D:12.12 | and comfortable with the idea that, released of old patterns, the | self will join with unity more and more frequently, until finally you |
| D:12.18 | Some of you will have credited your personal or individual | self with the “figuring out” of this truth. Others of you will have |
| D:12.18 | than your usual “self.” Either way, however, you know that your | self was involved, somehow, in this coming to know of the truth, even |
| D:12.18 | to know of the truth wasn’t quite “of” the “you” of the personal | self. |
| D:13.5 | of separation, to translate it into the language of the separated | self. |
| D:13.7 | become an intermediary trying to bridge the knowing of the separated | self and the Self of union. What you are called to do is to share in |
| D:13.8 | you have known. This perceived state is synonymous with the personal | self, with the idea of individuality, with separate thoughts, and |
| D:13.12 | or attempt to convince. These are actions of the separated | self attempting to fulfill intermediary functions. Relationship, or |
| D:13.12 | and no union. Without relationship, you behave as a separated | self attempting to communicate union from the state of separation. |
| D:14.12 | to maturity, as well as many days of birthing new aspects of the | self, all without becoming more fully who you are. |
| D:14.13 | extends and expresses itself through your form, thus elevating the | self of form. It is awareness, acceptance, and discovery of what is |
| D:16.16 | in union, and in which you recognize still the image of your former | self. |
| D:16.17 | This is only an image. This is not your personal | self, your ego self, or your separated self, come to reclaim you. |
| D:16.17 | This is only an image. This is not your personal self, your ego | self, or your separated self, come to reclaim you. This is why we |
| D:16.17 | This is not your personal self, your ego self, or your separated | self, come to reclaim you. This is why we have also described this as |
| D:16.17 | a copy of what you once might have thought of as your “original” | self. It is but an impression, as in clay, or a reflection, as in a |
| D:16.18 | in art of all kinds. This may be an idealized image of your former | self, the image of your best self, who you may imagine now, through |
| D:16.18 | be an idealized image of your former self, the image of your best | self, who you may imagine now, through the grace of God, you finally |
| D:Day1.6 | Now that you have moved beyond the thought system of the ego | self, you look back on it and realize why you could not know your |
| D:Day2.1 | Now is the time to come into full acceptance of the human | self as well as the Self of unity. It is time for the final merging |
| D:Day2.6 | that this stone of regret will always keep you anchored to the | self you once were, that no matter how high you ascend, it will |
| D:Day3.44 | natural state. What you are being asked to do here, is to open the | self of form to the place of unity, thus allowing this divine flow of |
| D:Day3.60 | life-giving resurrection you await. You prevent the elevation of the | self of form. |
| D:Day4.25 | the dismantling of the ego-self, without the dismantling of the | self as separate and alone, you could not learn the truth no matter |
| D:Day4.38 | needs to be greater than your fear. Love needs to reign. Love of | self and love of your brothers and sisters, love of the natural |
| D:Day4.42 | as you think of yourself in this elevated place. You are still the | self of form despite the truth that you are literally with me in a |
| D:Day4.42 | in a place of high elevation. Is this what you choose to remain? A | self of form elevated by circumstance? A self of form on a high |
| D:Day4.42 | you choose to remain? A self of form elevated by circumstance? A | self of form on a high mountain? Or do you wish to carry this |
| D:Day4.42 | elevation back with you when you return? Do you wish to return the | self of form who once visited an altered state, this state of high |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day6.16 | as you know it. We are, after all, speaking of the elevation of the | self of form. This elevation must occur in life, in your life as it |
| D:Day7.5 | in your progress toward full awareness and the elevation of the | self of form, but as in the discussion of abundance, you may still |
| D:Day7.10 | of the time of acceptance is that of expansion. The singular | self you once believed yourself to be was not capable of true |
| D:Day7.10 | be was not capable of true expansion and true sharing. The singular | self withdrew into its own little world and created its own universe. |
| D:Day8.7 | to accept what you do not like in order to be more true to an ideal | self. Yet this ideal self is not the self you are right now. You |
| D:Day8.7 | not like in order to be more true to an ideal self. Yet this ideal | self is not the self you are right now. You cannot accept only an |
| D:Day8.7 | to be more true to an ideal self. Yet this ideal self is not the | self you are right now. You cannot accept only an ideal self. This is |
| D:Day8.7 | is not the self you are right now. You cannot accept only an ideal | self. This is nonsense. Can you not see this? |
| D:Day8.12 | of the Self begins to be practiced, you will realize that the | self of intolerance was the self of fear. Acceptance of yourself, in |
| D:Day8.12 | be practiced, you will realize that the self of intolerance was the | self of fear. Acceptance of yourself, in love, leads to acceptance of |
| D:Day8.14 | make of it a mental construct, a rule you have set up for your new | self to follow. If this becomes the case, you will find yourself |
| D:Day8.17 | coming so late in our time together. To accept the feelings of the | self of illusion would have been to accept the feelings generated by |
| D:Day8.17 | your heart. It would have been to accept the feelings of a personal | self who had not yet unlearned the lessons of the past or taken these |
| D:Day8.17 | who you are and be able to allow the Self of unity to merge with the | self of form, thus elevating the self of form. You will also, only in |
| D:Day8.17 | the Self of unity to merge with the self of form, thus elevating the | self of form. You will also, only in this way, come to true |
| D:Day8.23 | Remember always that we work now to unite the Self of union with the | self of form. The self of form cannot be denied now. This is a |
| D:Day8.23 | we work now to unite the Self of union with the self of form. The | self of form cannot be denied now. This is a continuation of the |
| D:Day8.26 | that would keep your true Self hidden. You are used to hiding the | self of the past about whom you are not well pleased, and you are |
| D:Day8.26 | about whom you are not well pleased, and you are used to hiding the | self of potential, the future self you think you can only dream of |
| D:Day8.26 | and you are used to hiding the self of potential, the future | self you think you can only dream of being. The ego-self was the self |
| D:Day8.26 | self you think you can only dream of being. The ego-self was the | self you felt safe presenting to the world, the self you believed the |
| D:Day8.26 | The ego-self was the self you felt safe presenting to the world, the | self you believed the world would find acceptable. If you are still |
| D:Day8.26 | the world would find acceptable. If you are still presenting this | self, you are still in a state of non-acceptance and whatever peace |
| D:Day9.5 | is what must precede true certainty in this time of elevation of the | self of form. The certainty that arises from unity is different from |
| D:Day9.5 | that arises from unity is different from this confidence in the | self of form and they must be realized together for the elevation of |
| D:Day9.5 | of form and they must be realized together for the elevation of the | self of form to take place. What good will be the certainty of unity |
| D:Day9.5 | form to take place. What good will be the certainty of unity if the | self of form has no confidence in its ability to express it? |
| D:Day9.9 | of the idea that you may have an inaccurate idea of an ideal | self. |
| D:Day9.10 | Where might your notion of what an ideal | self is have come from? It may have come from your ideas of right and |
| D:Day9.10 | the spiritual titan you still but hope to be. Your image of an ideal | self may have sprung from your reading, from descriptions of those |
| D:Day9.10 | being able to express wisdom or compassion. The image of the ideal | self you hold in your mind, no matter what form it takes, is still an |
| D:Day9.11 | it possible that none are more false than this image of an ideal | self? Not having false idols is an ancient commandment. An ideal |
| D:Day9.24 | to give up your images, particularly the image you hold of an ideal | self. It is contingent upon your ability to accept that you are your |
| D:Day9.24 | It is contingent upon your ability to accept that you are your ideal | self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.25 | who another is. You cannot express the beauty and truth of a future | self. You can only express the beauty and truth of who you are now, |
| D:Day9.29 | You, too, were once a young child. You are still the same | self you were then. You are, however, a self in whom the freedom of |
| D:Day9.29 | You are still the same self you were then. You are, however, a | self in whom the freedom of expression has been diminished. |
| D:Day9.31 | a key step in doing this is the debunking of the myth of an ideal | self. An ideal self, like a god seen as “other than” puts all that |
| D:Day9.31 | doing this is the debunking of the myth of an ideal self. An ideal | self, like a god seen as “other than” puts all that you would long |
| D:Day9.31 | all that you would long for in a place outside of, or beyond, the | self you are now. |
| D:Day9.33 | your certainty. Trust in your own abilities—the abilities of the | self of form joined with the Self of union—will be your confidence. |
| D:Day10.2 | the certainty of union must be combined with the confidence of the | self of form? Certainty is knowing that this power exists. Confidence |
| D:Day10.2 | your own power is to rely on the connection that exists between the | self of form and the Self of union and to, through this reliance, tie |
| D:Day10.6 | will seem to come, at least initially, from a place other than the | self. Because certainty seems to come from a place “other than” or |
| D:Day10.6 | certainty seems to come from a place “other than” or beyond the | self of form, you will instinctively have greater trust in it. You |
| D:Day10.6 | You will believe it comes from a place “other than” or beyond the | self of form because it comes in the form of certainty. |
| D:Day10.12 | Feelings come from the innate knowing of the | self of form—in short, from the body. The body is the “given” form |
| D:Day10.12 | for you to become aware of and accept than the confidence in the | self of form that must accompany it. In developing the confidence of |
| D:Day10.12 | of form that must accompany it. In developing the confidence of the | self of form, we work with what has been in a new way, and as you all |
| D:Day10.13 | of image versus presence and to the image of your personal | self that was discussed at the beginning of our dialogue. While you |
| D:Day10.13 | of our dialogue. While you still hold an image of your personal | self, you still hold inaccurate ideas about the feelings of the |
| D:Day10.13 | you still hold inaccurate ideas about the feelings of the personal | self. This is because your image of the personal self is based on the |
| D:Day10.13 | of the personal self. This is because your image of the personal | self is based on the past and the feelings of the past. This is also |
| D:Day10.13 | of the past. This is also because your image of the personal | self is a mental construct, and not a simple mental construct but a |
| D:Day10.15 | you feel from unity and the confidence you need to feel in the | self of form. Reflect further on your idea of certainty coming from a |
| D:Day10.15 | on your idea of certainty coming from a place “other than” the | self. Realize in these reflections that you are still reliant on |
| D:Day10.15 | reflections that you are still reliant on means “other than” the | self, including your image of the state of unity and including your |
| D:Day10.17 | Course. As you “learned” to remove the ego and deny the personal | self, you transferred your reliance to me and to the state of unity. |
| D:Day10.26 | It is highly unlikely that in your image of an ideal | self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the ideal | self or the elevated Self of form. |
| D:Day11.3 | The elevation of the | self of form is nothing but the recognition of the One Self within |
| D:Day11.5 | and relationship. It is only in relationship that the oneness of the | self separates from oneness and so knows oneness. It is only through |
| D:Day11.5 | the observer or the observed. This is as true of God as it is of the | self of form. God is the oneness and the separation. Life is the |
| D:Day12.6 | do is remind yourself that space has replaced what was once your | self of form. Feel the love of the space that is you. All obstacles |
| D:Day12.8 | is a boundary to a perceiver is met as an obstacle by the spacious | self. Obstacles need not be avoided for space encompasses all |
| D:Day13.1 | Its Self, it knew separate thought. The separate thoughts of the one | self, rather than the form of the one self, allowed for the knowing |
| D:Day13.1 | separate thoughts of the one self, rather than the form of the one | self, allowed for the knowing of the self that created the many |
| D:Day13.1 | rather than the form of the one self, allowed for the knowing of the | self that created the many selves. The many selves who have come and |
| D:Day13.2 | The “one” | self of form is the self you were born into. The one self of form |
| D:Day13.2 | The “one” self of form is the | self you were born into. The one self of form comes to know the One |
| D:Day13.2 | The “one” self of form is the self you were born into. The one | self of form comes to know the One Self through relationship with |
| D:Day13.3 | You are thus not meant to lose the experience of the | self of form but to integrate it so that you are both the many and |
| D:Day13.3 | you are both the many and the one. The oneness that your individual | self represents in this life is the oneness of the Holy One who is |
| D:Day13.3 | who is both one—somewhat in the way you think of the individual | self—and All. |
| D:Day13.6 | and everyone. Because it is everything and everyone it is also the | self of the void, the void of the loveless self. As long as the void |
| D:Day13.6 | everyone it is also the self of the void, the void of the loveless | self. As long as the void of the loveless self exists within the |
| D:Day13.6 | the void of the loveless self. As long as the void of the loveless | self exists within the spacious Self, they exist in harmony. It is |
| D:Day13.6 | exist in harmony. It is only in attempting to eject the loveless | self from the Spacious self that disharmony occurs. Thus holding the |
| D:Day13.6 | is only in attempting to eject the loveless self from the Spacious | self that disharmony occurs. Thus holding the loveless self within |
| D:Day13.6 | the Spacious self that disharmony occurs. Thus holding the loveless | self within the spacious Self of love is the answer to the question |
| D:Day13.7 | The same is true of all you would fear, such as the suffering | self. A suffering self, held within the spacious Self, exists in |
| D:Day13.7 | true of all you would fear, such as the suffering self. A suffering | self, held within the spacious Self, exists in harmony with the |
| D:Day13.7 | exists in harmony with the spacious Self. Attempts to eject the | self of suffering from the spacious Self create disharmony. It is |
| D:Day13.7 | disharmony. It is only by this holding within that the loveless | self and the suffering self are rendered ineffective. It is only in |
| D:Day13.7 | only by this holding within that the loveless self and the suffering | self are rendered ineffective. It is only in this way that you |
| D:Day14.1 | resistance or any attempts at rejection of the sick or wounded | self. It is your acceptance that escape is not possible that will |
| D:Day14.3 | What is ejected from the | self becomes separate and in the separation willfully forgotten. The |
| D:Day14.3 | separate and in the separation willfully forgotten. The Spacious | self no longer ejects or forgets because all feelings are accepted as |
| D:Day14.5 | in willful remembering that extension replaces rejection both in the | self and in “others.” Extension of health can, in this way, replace |
| D:Day14.7 | that was brought to a stop within you must pass through for the | self to be the fully invisible or spacious Self described earlier. |
| D:Day15.10 | Yet informing is a quality of oneness and thus the joining of the | self with the spacious Self in oneness and wholeness must precede |
| D:Day15.10 | their oneness with the creative force. Thus while it is not the | self who informs and is informed by the creative force, it is the |
| D:Day15.11 | their oneness with it. While there is division remaining between the | self and the spacious Self, the self and the creative force, you |
| D:Day15.11 | is division remaining between the self and the spacious Self, the | self and the creative force, you remain in the state of maintenance |
| D:Day15.16 | not replace the consciousness of the One Self with the “one group | self.” This is not a time of being judged or of adopting the beliefs |
| D:Day15.17 | with their concept of inner knowing and mistaken this as knowing the | self. Movement is necessary to know the self. The on-going informing |
| D:Day15.17 | mistaken this as knowing the self. Movement is necessary to know the | self. The on-going informing or animation of the physical with the |
| D:Day15.28 | your myths about your true identity being an idealized form of the | self. Now are you ready, through your ability to view your own Self |
| D:Day16.4 | rejected feelings that became physical were made separate from the | self and yet were maintained within the body, thus interrupting the |
| D:Day16.6 | ejected. All that has been expelled is part of the wholeness of the | self. As what was ejected or rejected and became “real” is returned |
| D:Day18.5 | reveal the unknown through the known. They accept the death of the | self and the resurrection of the One Self, the end of the individual |
| D:Day18.10 | in form. It is the ascension of the body, or elevation of the | self of form. You are called to demonstrate this pattern. The choice |
| D:Day18.11 | relationship in which the relationship, rather than the individuated | self, becomes the known. Both ways are ways of creation. When |
| D:Day18.12 | Both the | self and the relationship of self to all must become known in order |
| D:Day18.12 | Both the self and the relationship of | self to all must become known in order for the paradise that has been |
| D:Day19.11 | will matter to those following these ways. Being true to the | self and the calling of the One Self is all that matters. Eventually |
| D:Day19.12 | The fear of losing the | self is still the primary fear, even among those who have never found |
| D:Day19.12 | is still the primary fear, even among those who have never found the | self. They fear losing the known to the unknown. The two ways of |
| D:Day21.6 | meaning that there is something given from a source beyond the | self, but this is the “thought” that has to change. If giving and |
| D:Day21.7 | than being one of taking something from an outside source into the | self where it is learned and then regurgitated or even applied, has |
| D:Day22.5 | through which your awareness of unity passes through your | self of form. It is clear, when looked at in terms of process, that |
| D:Day22.10 | made real here and now. There is no other time. There is no “higher” | self waiting to do what only you can do. There is no one else who |
| D:Day24.5 | You might think of the caterpillar as the unaltered | self with which you began your journey. You might think of your body |
| D:Day27.10 | form and the content, the human and the divine, is to elevate the | self of form, or, in other words, to be what you have always been: |
| D:Day27.16 | as well as the variability of the experience of the separate | self, have always been variables that exist within the constant of |
| D:Day27.16 | the variability of experience that has come through the separated | self of form. This is what you are beginning to do through your |
| D:Day28.4 | away, move out, become more independent increases the awareness of | self as self. As the self matures beyond school age, the choices |
| D:Day28.4 | move out, become more independent increases the awareness of self as | self. As the self matures beyond school age, the choices become those |
| D:Day28.4 | more independent increases the awareness of self as self. As the | self matures beyond school age, the choices become those of degrees |
| D:Day29.1 | us. Wholeness and separation, God and man, life and the individuated | self, what you do and who you are, the eternal and the temporal, joy |
| D:Day29.2 | Your “self” will no longer be divided into a spirit Self and a human | self, living under different conditions, at times complementing and |
| D:Day29.2 | induced by their seeming separation, the spirit and the human | self must now do so also. |
| D:Day29.6 | Your familiarity with your spacious | self has also been part of the process and part of the experience of |
| D:Day30.1 | can yield to wholeness through the common denominator of the | self. A common denominator is simply that which yields to wholeness. |
| D:Day30.3 | wholeness are the same. Thus your existence, the existence of the | self, is, or can be, a common denominator of wholeness. In our act of |
| D:Day30.5 | joining is to not experience wholeness. Stated another way, the | self cannot know the Self without joining with the Self. The Self |
| D:Day31.2 | interaction with circumstances or events that are separate from the | self. In saying this, you express your realization of relationship |
| D:Day32.12 | because in your contemplation of this idea, you lose your sense of | self. There is a rebellion, a negation of either the self or God that |
| D:Day32.12 | your sense of self. There is a rebellion, a negation of either the | self or God that occurs when these two concepts—concepts of the |
| D:Day32.12 | self or God that occurs when these two concepts—concepts of the | self and of God—cannot be reconciled or joined in harmony. Either |
| D:Day32.12 | and of God—cannot be reconciled or joined in harmony. Either the | self or God takes precedence in all lives. All lives. There is no |
| D:Day32.12 | in all lives. All lives. There is no other choice as long as the | self and God are seen as separate. |
| D:Day33.6 | You are being a who. Your who is your individuated | self. But your who is also your representation of being. The two |
| D:Day33.6 | representation of being. The two becoming one—the individuated | self becoming one in being—is the aim toward which we have |
| D:Day33.13 | power, which is the same as saying some means of individuating the | self. |
| D:Day35.5 | of everything with God? As long as you have known that you are a | self, as long as you have been aware of your own existence, you have |
| D:Day35.11 | is why you return accepting of yourself rather than in a quest for | self or with a desire to know a higher self. You return knowing you |
| D:Day35.11 | rather than in a quest for self or with a desire to know a higher | self. You return knowing you are one in being with your Creator and |
| D:Day36.5 | you met. You started with what you believed you had been given, the | self that you saw yourself to be—the self you considered immutable |
| D:Day36.5 | you had been given, the self that you saw yourself to be—the | self you considered immutable and unchangeable—and proceeded from |
| D:Day36.8 | world? Can you not see the difference between creating as a separate | self in response to a “given” set of circumstances in a “given” world |
| D:Day36.10 | being and God’s being without relationship. You could conceive of | self and God in different ways, but you could not truly create |
| D:Day36.10 | being either created by a separate God or created by your separate | self. You experienced the power of being because you were a being who |
| D:Day37.3 | that you represent with your being is a separate being or a separate | self. |
| D:Day37.13 | however, has escaped you. So you have been being the particular | self you have “known” or perceived yourself to be—the self you were |
| D:Day37.13 | particular self you have “known” or perceived yourself to be—the | self you were defined as at birth—a human being—something you |
| D:Day37.14 | have exercised that power by making choices as and for your separate | self, at times in relationship with loved ones, at times seeing the |
| D:Day37.16 | this is still a relationship in separation—between your separate | self and the separate and now dead self of the relative. This is not |
| D:Day37.16 | —between your separate self and the separate and now dead | self of the relative. This is not only a relationship in separation |
| D:Day37.17 | are of perceiving. In separation, however, the only known can be the | self. How could you possibly “know” anything from which you are |
| D:Day37.31 | with yourself. When you cooperatively join, you move the particular | self aside and sometimes glimpse the divine being in relationship. |
| D:Day37.32 | have been afforded by willingness. They come from observation of | self and they come from observation of others. They come from what |
| D:Day39.19 | As have your ideas of the universe and your ideas of your own | self. |
| D:Day40.8 | “opposing” force of union in order to become separate. In seeing the | self as separate you have known fear and have been forced to |
| D:Day40.20 | you are. This paradox has kept you as intrigued with the idea of | self as with the idea of God. You have searched for a “one, true, |
| D:Day40.20 | a “one, true, God.” This search only makes sense to the separated | self, who believes all things are separate and thus believes that its |
| D:Day40.20 | who believes all things are separate and thus believes that its | self, as well as its God, must be separate from what it is being. It |
| D:Day40.22 | with fear is all that has provided the “I” of the separated | self. But because you exist as an extension of love, you have always |
| D:Day40.30 | to be known and to know. Can you give up the ideal of your separated | self in order to be known? In order to know? |
| E.5 | where the differences between this natural Self and your former | self lie. You will realize that you know what to do. You will realize |
| A.22 | end reliance on the ego-mind and to leave the hell of the separate | self behind. What will be demonstrated and shared is the perfect |
| A.49 | Who You Are. This is not a voice of separation or of the separated | self but a voice of union and of the One Self. It is how union is |
Self (711) (see “self” also) |
||
| C:P.3 | such courses for? Learning our true identity, the identity of the | Self that is capable of learning, is something everyone must do. Can |
| C:P.10 | you are, and you are what the world is for. Your recognition of your | Self and your recognition of your brothers and sisters is what the |
| C:P.11 | your acceptance of the teachings of the Course and the truth of your | Self as God created you, you are abdicating love to fear. You are |
| C:P.12 | What is this rejection but rejection of your | Self? What is this rejection but fear masquerading as humility? What |
| C:P.13 | You who have rejected your | Self are likely to feel increasingly burdened. Although an initial |
| C:P.13 | to be miracles happening “to” you, as you continued to reject your | Self this energy and these experiences that lightened your heart |
| C:P.17 | While God remains unknown to you and you remain unknown to your | Self, so too does heaven remain concealed. Thus, in turning your back |
| C:P.17 | Thus, in turning your back on heaven, you turn your back on your | Self and God as well. Your good intentions will not overcome the |
| C:P.18 | choice to know yourself as you always have, or a choice to know your | Self as God created you. It is the difference between wanting to know |
| C:P.25 | in you is proper in this time of identification of your undivided | Self. |
| C:P.37 | each of you holds within you the power to reach heaven. Knowing your | Self as who you really are is the only thing that will allow you to |
| C:P.38 | have and once again have access to as you join with your own real | Self. Once this is accomplished, you are accomplished. Because you |
| C:P.39 | in a particular place in a particular time, you cannot see your | Self. Thus Jesus comes to you again, in a way that you can accept, to |
| C:P.43 | You were your | Self before you began your learning, and the ego cannot take your |
| C:P.43 | Self before you began your learning, and the ego cannot take your | Self from you but only can obscure it. Thus the teachings you need |
| C:P.43 | teachings you need now are to help you separate the ego from your | Self, to help you learn to hear only one voice. |
| C:1.1 | Your recognition of what love is will return you to God and your | Self. |
| C:1.3 | it does not realize its heart is beating. You are no less your | Self even though you do not realize that without love you would not |
| C:1.10 | that you learn because it is only in union with me that you are your | Self. All your effort is based on disbelief of this truth, and your |
| C:2.6 | love incorrectly is to continue to be unable to identify your | Self. |
| C:2.9 | forget. This forgetting is the work of your ego. Your true | Self does not want to forget, and cannot for even the tiniest |
| C:2.9 | fraction of a second. It is precisely the inability of your true | Self to forget that gives you hope of learning to recognize love, |
| C:2.10 | Your real | Self is the Christ in you. How could it be anything but love, or see |
| C:4.4 | your longing for love, you recognize as well your longing for your | Self. Why would you wonder who you are and what your purpose here is |
| C:4.6 | Child of God, you are alien here but need not be alien to your | Self. In your knowledge of your Self, all threat of time and space |
| C:4.6 | here but need not be alien to your Self. In your knowledge of your | Self, all threat of time and space and place dissolves. You may still |
| C:4.11 | perceptions to be false, including the one you hold of your own | Self. |
| C:4.14 | expected, you might forget to guard your heart or to keep your real | Self in hiding. How dangerous indeed is such an act in a world where |
| C:5.2 | worthy of your thought: the purpose of joining with your real | Self, the Christ in you. |
| C:5.3 | you learn, because it is only in union with me that you are your | Self. Now we must expand your understanding of union and of |
| C:5.17 | joining. What you join with becomes real. As you take it into your | Self you thereby make it real because you make it one with your real |
| C:5.17 | Self you thereby make it real because you make it one with your real | Self. This is reality. All you do not join with remains outside and |
| C:5.29 | both human and divine. What your human self has forgotten, your real | Self retains for you, waiting only for your welcome to make it known |
| C:6.19 | are holy, and from them you can find the way to Him and to your holy | Self. |
| C:7.2 | cannot receive a piece of heaven nor know a piece of God or your own | Self. Your giving must be total for you to receive in truth. We will |
| C:7.7 | will not bargain with, something you hold sacrosanct. This is your | Self. Yet this Self that you hold so dear that you will never let it |
| C:7.7 | with, something you hold sacrosanct. This is your Self. Yet this | Self that you hold so dear that you will never let it go is precisely |
| C:7.7 | what you must be willing to freely give away. This is the only | Self that holds the light of who you are in truth, the Self that is |
| C:7.7 | is the only Self that holds the light of who you are in truth, the | Self that is joined with the Christ in you. |
| C:7.8 | To this | Self is this appeal put forth. Let it be heard and held within your |
| C:8.1 | —the wisdom that knows to set love apart, as well as your own | Self. Emotions, the thoughts of your heart, are what we will now work |
| C:8.9 | reality we head as we travel deep within you to the center of your | Self. |
| C:9.6 | You did not create your | Self, but your body you did create. It was created for its usefulness |
| C:9.9 | now with a companion who knows you as you are and would show your | Self to you. |
| C:9.10 | purpose is your use. Choose to use it now to return you to your real | Self, and the new purpose you establish will change its conditions as |
| C:9.11 | in mind, however, that we are merely saving time, and that your real | Self has no need to use anything at all. |
| C:9.24 | with love, the replacement of your separated self with your real | Self, the Self that rests in unity. It is your knowledge that this |
| C:9.24 | the replacement of your separated self with your real Self, the | Self that rests in unity. It is your knowledge that this must occur |
| C:10.4 | days upon this earth. Yet your real Source is at the center of your | Self, the altar to your Creator, the Self you share in unity with |
| C:10.4 | Source is at the center of your Self, the altar to your Creator, the | Self you share in unity with Christ. Christ is the “part” of God that |
| C:10.9 | reward. As you feel yourself becoming closer to God and your true | Self, as you gain more awareness of yourself as a “good” person and |
| C:10.30 | the separated self giving way to the expanded vision of the unified | Self. As you feel this happening, you will begin to be aware of |
| C:11.2 | hang on refrigerator doors or office walls. You did not create your | Self, and yet you make of life a recreation of yourself and in so |
| C:12.8 | made to God’s creation. This change seeks but to restore you to your | Self. |
| C:12.9 | Your | Self rests totally unchanged within the Christ in you. |
| C:12.9 | your relationship with your brother is what will show your | Self to you. You have one brother who wears but many faces in your |
| C:12.9 | of who he is, and while you know him not you cannot know your | Self. This one brother can unite you with all whom you perceive as |
| C:12.10 | for separation brought about, and it is but a separation from your | Self. This is the most difficult point to get across, because in it |
| C:12.16 | than where these symbols can take you, the truth lies within your | Self. |
| C:13.8 | include memories that are your own, memories that are of your own | Self. For no spirit exists that is not part of you, or you of it. If |
| C:13.9 | we ask you not to follow any instruction other than that of your own | Self? We invite the return of what you know, and let your real Self |
| C:13.9 | own Self? We invite the return of what you know, and let your real | Self guide you gently back to where you want to be and already are in |
| C:13.12 | of forgiveness returns to you, can memory of your Father or your own | Self be far behind? |
| C:14.25 | the purpose of anything in truth, you cannot know love or your own | Self. |
| C:15.3 | While you desire specialness for yourself, your true | Self will remain hidden and unknown, and since this is a Course that |
| C:15.3 | you will desire it no longer. You can have specialness or your true | Self, but never both. The desire for specialness is what calls your |
| C:16.21 | step toward your identity achieved through the awakening of love of | Self. |
| C:16.26 | If you cannot claim at least a small amount of love for your own | Self, then neither can you claim your power, for they go |
| C:16.26 | but work instead for the return of heaven and the return of your own | Self. |
| C:17.2 | aware of. Let’s just say the space that you would fill as your own | Self is held for you by another part of your consciousness that has |
| C:17.2 | Your choice to separate from God is but a separation from your own | Self, and this is truly the separation that needs to be healed to |
| C:17.3 | exists within the universe, or even that you fully know your own | Self. What is fearful about the unknown is simply that it is unknown. |
| C:17.13 | you by the most loving of brothers, a brother united with your own | Self. |
| C:18.8 | a link in the chain of creation. Imagine again this chain and your | Self among those who comprise it, and imagine the life that you |
| C:18.14 | by a mind and heart combined in wholeheartedness. You knew your | Self to be the creator, and loved all that you created. You did not |
| C:18.16 | have only perceived as separate. If the heart is the center of your | Self, where then is the mind? The center is but the Source in which |
| C:18.24 | not that you react to pain of any kind with the love from your real | Self that would dispel it. The Self you have taken out of the |
| C:18.24 | any kind with the love from your real Self that would dispel it. The | Self you have taken out of the learning loop is the Self of love. |
| C:18.24 | dispel it. The Self you have taken out of the learning loop is the | Self of love. |
| C:19.15 | of coming to know what lies before you now—coming to know your own | Self—it is obvious that another’s experience will not bring this |
| C:19.16 | state of being, and it can do so again. As you join with your own | Self in unity, all that in love you have created and received returns |
| C:19.24 | has long been a culprit that has kept union, even with your own | Self, undesirable to you. The concept that in oneness there is no |
| C:20.30 | in all creation. Thus your expression of love is as unique as your | Self. It is in the cooperation between unique expressions of love |
| C:23.5 | to know, the only one who does not transcend total knowing, is your | Self. |
| C:23.6 | your relationship with God is how you know both God and your | Self. |
| C:23.8 | in relationship. This comes from ego rather than from the true | Self. |
| C:23.13 | form of another kind. A wholehearted belief in the truth about your | Self is what is required to cause this to be so. It is what is |
| C:25.17 | Living in love in every instance is what occurs when the whole | Self is involved in the love of life. There are no “parts” of the |
| C:25.17 | Self is involved in the love of life. There are no “parts” of the | Self fractioned off and holding resentments. There are no “parts” of |
| C:25.17 | Self fractioned off and holding resentments. There are no “parts” of | Self living in the past or the future. There is not a “mindful” Self |
| C:25.17 | of Self living in the past or the future. There is not a “mindful” | Self living separately from a “soulful” Self. There is not a “worker” |
| C:25.17 | There is not a “mindful” Self living separately from a “soulful” | Self. There is not a “worker” Self living separately from a |
| C:25.17 | living separately from a “soulful” Self. There is not a “worker” | Self living separately from a “prayerful” Self. All Selves are joined |
| C:25.17 | There is not a “worker” Self living separately from a “prayerful” | Self. All Selves are joined in wholeheartedness. The one Self is |
| C:25.17 | “prayerful” Self. All Selves are joined in wholeheartedness. The one | Self is solely involved in living love. |
| C:25.21 | Comprehension of the whole is aided by a return to wholeness of the | Self. Until wholeness of the Self is complete, discernment is |
| C:25.21 | aided by a return to wholeness of the Self. Until wholeness of the | Self is complete, discernment is necessary. |
| C:26.16 | the planning for the future cease? Can you be still and know your | Self? |
| C:26.18 | disappointment, or planning. This is the invitation to greet your | Self and to find your Self within this day. |
| C:26.18 | planning. This is the invitation to greet your Self and to find your | Self within this day. |
| C:26.19 | may arrive. It asks only that you listen to your heart and let your | Self be heard. |
| C:26.23 | of your birth in unison with God’s idea of you is acceptance of your | Self as co-creator of the pattern of the universe, acceptance of the |
| C:27.3 | is in coming to know through relationship that you come to know your | Self. |
| C:27.5 | the divine. You become confused between the personal self and a true | Self only because you have not as yet identified your true Self. Once |
| C:27.5 | a true Self only because you have not as yet identified your true | Self. Once you have identified your true Self all such confusion will |
| C:27.5 | as yet identified your true Self. Once you have identified your true | Self all such confusion will end. |
| C:27.6 | the only being who is not beyond the limits of total knowing is the | Self. Thus it is in knowing the Self that all is known. |
| C:27.6 | the limits of total knowing is the Self. Thus it is in knowing the | Self that all is known. |
| C:27.7 | When you fully realize that the only way to know the | Self is through relationship, your concerns about concentration on |
| C:27.8 | If you can only come to know your | Self through relationship, you can only come to know God through |
| C:27.10 | by contemplating such an idea. And so you must be reassured of the | Self you are. |
| C:27.11 | and see that no two bodies on this earth are exactly the same, the | Self you are is a unique Self. A Self of relationship does not imply |
| C:27.11 | on this earth are exactly the same, the Self you are is a unique | Self. A Self of relationship does not imply a Self that is the same |
| C:27.11 | earth are exactly the same, the Self you are is a unique Self. A | Self of relationship does not imply a Self that is the same as all |
| C:27.11 | you are is a unique Self. A Self of relationship does not imply a | Self that is the same as all the rest. But it does imply a Self that |
| C:27.11 | imply a Self that is the same as all the rest. But it does imply a | Self that is integral to all the rest. You matter, and you matter as |
| C:27.15 | Living in relationship is living from your center, the heart of your | Self. It is complete reliance on relationship itself rather than on |
| C:27.21 | Do you trust these words? Do you trust in God? Can you trust in your | Self? |
| C:29.10 | you cannot imagine God toiling, so you should cease to imagine your | Self doing thus. |
| C:29.22 | has and then to call it special. You claim in order to reclaim your | Self. |
| C:30.1 | And yet how seldom are you fully present for your own life, your own | Self, your own being. If you were fully aware of your own being, you |
| C:30.2 | for your being. You attempt to learn for something other than your | Self, for some purpose other than your Self. Thus was service given |
| C:30.2 | for something other than your Self, for some purpose other than your | Self. Thus was service given another route for being separated from |
| C:30.2 | Thus was service given another route for being separated from the | Self and your function here. When you learn in order to contribute |
| C:30.2 | to contribute something to your work and your world, you bypass your | Self. |
| C:30.3 | and inhale the world around you in order to make it part of your | Self. Be like the little children, and learn in order to claim your |
| C:30.3 | little children, and learn in order to claim your learning for your | Self. Learn who you are through each experience rather than learning |
| C:30.5 | when it is at first achieved. For universal consciousness is knowing | Self, while you think it is knowing all. Knowing Self is knowing all, |
| C:30.5 | is knowing Self, while you think it is knowing all. Knowing | Self is knowing all, but this you do not as yet understand. |
| C:30.6 | Universal consciousness is being in relationship. It is the true | Self, the known Self, in all its glorious relationship with life. All |
| C:30.6 | is being in relationship. It is the true Self, the known | Self, in all its glorious relationship with life. All matter is born |
| C:30.6 | life. All matter is born and dies. All life is forever. The known | Self realizes this and begins to act in accordance with this knowing. |
| C:30.7 | who knows, truly knows, the simplest truth of the identity of the | Self no longer lives in a dualistic position with God, but in a |
| C:31.2 | body, such as those of survival, are not the thoughts of the true | Self. This is the clarification that needs to be made for some of you |
| C:31.9 | projection to understand the nature of perfection and your own | Self as Creator and Created. Being part of the whole that is your |
| C:31.10 | Give up this notion of losing your | Self to God, and you will be done for all time with resisting God. |
| C:31.10 | done for all time with resisting God. Only in God can you find your | Self. This is known to you, and is the reason for man’s quest for God |
| C:31.10 | or for an afterlife. But man has always looked to God for his own | Self. Not looking to God to find your Self would be akin to searching |
| C:31.10 | looked to God for his own Self. Not looking to God to find your | Self would be akin to searching everywhere but the Earth for |
| C:31.11 | have higher thoughts, and knows that these higher thoughts are your | Self. Rather than discriminating between higher and lower thoughts, |
| C:31.14 | in truth. Put another way, all this says is that in order to be your | Self, you have to share your Self. What you keep you lose. This is |
| C:31.14 | this says is that in order to be your Self, you have to share your | Self. What you keep you lose. This is the principle of giving and |
| C:31.15 | that fill your mind day-to-day with thoughts that keep you from your | Self. |
| C:31.19 | you do not know the truth about yourself. If you remembered your | Self, notions such as confession being good for the soul would be no |
| C:31.19 | good for the soul would be no more. But in order to remember your | Self, you need a means of learning who you are. Everything that has |
| C:31.28 | Just as you look to God for your | Self, knowing not what it is you seek, so too do you look to your |
| C:31.29 | If you can look for your | Self within your brothers and sisters, however, they must also be |
| C:31.31 | the truth of any brother or sister, you find the truth about your | Self, for the truth does not change. And if who you truly are is the |
| C:31.32 | truth that salvation lies. Salvation is simply your return to your | Self. |
| C:31.34 | your brother and sister that you recognize the truth about your | Self. It is only in relationship that this occurs, because only in |
| C:32.2 | truth you will not, in coming to know and experience this, lose your | Self. The way in which you experience relationship with each aspect |
| C:32.4 | to Love, and your relationship with Love has returned you to your | Self. Think not. This Course requires no thought and no effort. There |
| C:32.4 | and heart. Be true to love and you cannot fail to be true to your | Self. |
| T1:1.7 | return to love and it is accessed at the center or heart of your | Self. Your mind was in need of silencing in order for you to hear the |
| T1:2.4 | which all responses flow. As your heart is the Source of your true | Self, your thoughts, once removed from those of the ego-mind are the |
| T1:2.4 | those of the ego-mind are the expression and extension of your true | Self. They are the answer of the Created to the Creator, the answer |
| T1:2.4 | They are the answer of the Created to the Creator, the answer of the | Self to God. |
| T1:4.4 | we have more properly identified the miracle, you must see that your | Self is what is in need of identification and acknowledgment. This |
| T1:4.4 | the glory of God than the sun? This is a call to be as aware of your | Self as you are capable of being aware of the sunset. |
| T1:4.5 | has at times remained no more than object to you. So too has your | Self. When your Self is seen as no more than a body it is seen as |
| T1:4.5 | remained no more than object to you. So too has your Self. When your | Self is seen as no more than a body it is seen as little more than an |
| T1:4.9 | is all you are asked to give. This response comes from within the | Self—the rightly identified and acknowledged Self. |
| T1:4.9 | comes from within the Self—the rightly identified and acknowledged | Self. |
| T1:4.10 | to care for the world outside of yourself rather than for your | Self. |
| T1:4.22 | “The truth shall be revealed to you” is the same as saying “Your | Self shall be revealed to you.” |
| T1:4.24 | with God in the sense that it is direct communication from a | Self you have known not, the Self that is one with the Creator. |
| T1:4.24 | that it is direct communication from a Self you have known not, the | Self that is one with the Creator. |
| T1:4.26 | self. Now we must expand upon this thought, for doubt about your | Self is doubt about God. While God is nothing but the Source of Love, |
| T1:5.1 | of God remained? The only answer possible is because fear of the | Self has remained. |
| T1:5.5 | nothingness is fear of God, fear of Life, fear of Creation, fear of | Self. For there is only all and nothing. |
| T1:5.9 | you and thus where your heart has been held captive. Thus, your real | Self is not present in the realm of the truly real, but is actually |
| T1:5.9 | is why all seeking must turn within, toward the heart where the real | Self abides. There is nothing else that will free who you are but |
| T1:5.10 | union, or being wholehearted. It is the real you or center of your | Self, being joined with the only thought system that is real, the |
| T1:6.4 | heart being joined in wholeheartedness. It is your union with your | Self. Union with your Self is union with God. Thus your concentration |
| T1:6.4 | wholeheartedness. It is your union with your Self. Union with your | Self is union with God. Thus your concentration must not stray back |
| T1:6.5 | are ready to walk through them to a real relationship with God and | Self. But this is not the concept of prayer of which we speak nor one |
| T1:6.9 | is the reason for which you are here. It is your return to your | Self. It heralds the return of heaven through the second coming of |
| T1:8.11 | the bringing forth of the new through union with the divine | Self. Whether you believe the virgin birth was reality or myth |
| T1:9.7 | first union is of mind and heart. The first union is union with the | Self. This union with the Self is resurrection or rebirth. All are |
| T1:9.7 | heart. The first union is union with the Self. This union with the | Self is resurrection or rebirth. All are capable of this life-giving |
| T1:9.7 | capable of this life-giving union. All are capable of birthing the | Self. |
| T1:9.8 | of the necessary act of giving and receiving? In this birth of the | Self, who is the giver and who is the receiver? In order for the Self |
| T1:9.8 | the Self, who is the giver and who is the receiver? In order for the | Self to be birthed, giving and receiving must be one in truth. Yet it |
| T1:10.1 | to be feeling. There is a core of peace at the center of your | Self now and the issues that you choose to deal with will not affect |
| T1:10.13 | that it is here, you will not know the Peace of God that is your own | Self. |
| T2:3.4 | self of learning and experience, and the Christ-Self that is now the | Self of learning and experience. You must take on the mantle of your |
| T2:3.4 | You must take on the mantle of your new identity, your new | Self. |
| T2:4.4 | how to live as who you are, how to act within the world as the new | Self you have identified. Just like learning how to swim, it is a new |
| T2:4.6 | is a learned ability for you now as you journey back to your real | Self. It requires remembrance, trust, and a wholehearted approach |
| T2:6.9 | You are creating the state of unity as a new reality for your | Self even though it is actually a return to what has always been. You |
| T2:6.10 | mistaken for heavenly deities separate from you. The Christ is your | Self as you were created and remain. The Christ is the accomplished |
| T2:6.10 | Self as you were created and remain. The Christ is the accomplished | Self. |
| T2:7.16 | circumstance and in every relationship. Real trust begins with your | Self. |
| T2:7.17 | a desire to not express thoughts and feelings unworthy of your real | Self. You may have increasingly denied thoughts and feelings you |
| T2:7.19 | required to be who you are is a discipline that requires trust in | Self and honesty in relationships. Does this mean that you are |
| T2:7.19 | for them. You do not deny them. You bring them first to your | Self, to the Self joined in unity at the place of your heart. From |
| T2:7.19 | You do not deny them. You bring them first to your Self, to the | Self joined in unity at the place of your heart. From this place you |
| T2:7.19 | illusion separated, you develop the discipline to express your true | Self, as you are now. This is the only way the Self you are now has |
| T2:7.19 | to express your true Self, as you are now. This is the only way the | Self you are now has to grow and change. This is the only means the |
| T2:7.19 | Self you are now has to grow and change. This is the only means the | Self you are now has of giving and receiving as one. This is the only |
| T2:8.2 | of Love, the one you come to know through relationship is your | Self. This is the learning ground on which you now stand. All that |
| T2:8.4 | These are all calls to know your | Self and to act on this knowing. These are calls to truth and but |
| T2:8.6 | to the special relationships that would take you away from your true | Self. Never again will you be away from home for home is who you are, |
| T2:10.13 | The Christ in you is the real you. The Christ in you is the | Self who you become when you have united heart and mind once again in |
| T2:13.2 | Now that you have been made ready, I am ready to return you to your | Self. Now that you have been made ready, it is time for us to have a |
| T3:1.3 | is what has led to the world you see. A true representation of the | Self that you are is what we work toward in this Treatise and will |
| T3:1.9 | of the personal self as a representation, you become aware of the | Self whom the personal self is representing. To have believed that |
| T3:1.9 | who you were, was an illusion that blocked awareness of your true | Self from your mind. Your true Self is now ready to come out of the |
| T3:1.9 | that blocked awareness of your true Self from your mind. Your true | Self is now ready to come out of the mist of illusion in which it was |
| T3:1.12 | To become a whole | Self, with no parts hidden, a Self with no parts in truth, is the |
| T3:1.12 | To become a whole Self, with no parts hidden, a | Self with no parts in truth, is the task that I set before you and am |
| T3:1.12 | me, the accomplished. As has already been said, the accomplished | Self is the Christ. Your remembrance of the Christ-Self has abolished |
| T3:2.1 | and the original purpose of representation being to share the | Self in a new way. Expressions you call art are desires to share the |
| T3:2.1 | Self in a new way. Expressions you call art are desires to share the | Self in a new way. These expressions you call art are expressions of |
| T3:2.1 | in a new way. These expressions you call art are expressions of a | Self who observes and interacts in relationship. They are not |
| T3:2.1 | consider the self in separation. They are rather expressions of the | Self in union—expressions of what the Self sees, feels, envisions, |
| T3:2.1 | rather expressions of the Self in union—expressions of what the | Self sees, feels, envisions, imagines in relationship. |
| T3:2.3 | way, to share yourself in a new way. The choice to represent your | Self in form was a choice for separation but not because separation |
| T3:2.5 | of your separated state was a step away from God and your real | Self. This belief was based in logic, but the logic of the illusion— |
| T3:2.6 | leaves untruth, or the ego, behind. It is only this one, unaltered | Self that is the truth of who you are and who your brothers and |
| T3:2.8 | not all that is called art is art, and not all that you call self is | Self, even while both may represent the truth as you perceive of it. |
| T3:2.9 | has no ability to change the meaning of truth. And so your | Self has remained unaltered as has all to which you have assigned |
| T3:2.10 | Thus you stand at the beginning, with a | Self now devoid of the meaninglessness you but attempted to assign to |
| T3:2.11 | steps “back” to the God you believe you left in defiance, or the | Self you believe you abandoned there. Be truthful with yourself now |
| T3:2.11 | that it is not God who abandoned you, but you who abandoned your | Self and God. Give up your desire to think that if you did such a |
| T3:2.11 | believable, is not one that includes a need to abandon your | Self or God. Why should you be more inclined to believe that you left |
| T3:3.6 | not loveable, only that you have not yet fully recognized your true | Self. Until you fully recognize your Self, you cannot fully love |
| T3:3.6 | yet fully recognized your true Self. Until you fully recognize your | Self, you cannot fully love yourself. Until you fully love, you do |
| T3:3.9 | you for I have always recognized you. While your recognition of your | Self has come a long way through your learning of this Course, your |
| T3:3.10 | The | Self that I recognize as You, is not other than who you are, but who |
| T3:5.4 | them away, was as much a part of the survival mechanism of your real | Self as was the rush to rebuild a part of the survival mechanism of |
| T3:5.7 | ego-self and to allow the personal self to live on as the one true | Self, the one true son of God. The gift of redemption was given once |
| T3:5.8 | passing. What this means is that in each the ego will die and the | Self be reborn to life eternal. Without rebirth of the Self, the |
| T3:5.8 | die and the Self be reborn to life eternal. Without rebirth of the | Self, the original purpose goes unfulfilled. Since God is original |
| T3:6.4 | but that you are still in the process of learning that your | Self is not vengeful. The ego has given you many reasons to be |
| T3:6.4 | The ego has given you many reasons to be distrustful of your | Self, beginning with the idea of your abandonment here. Since the ego |
| T3:7.6 | rooms and in some you were even capable of representing your true | Self. This representation of the true Self within the house of |
| T3:7.6 | of representing your true Self. This representation of the true | Self within the house of illusion was like an explosion happening |
| T3:7.7 | In the aftermath of the explosion, the representation of the true | Self settled like dust, and all the attention fell upon it. A great |
| T3:8.9 | As the representations of the true | Self within the house of illusion caused explosions and a fallout of |
| T3:8.9 | explosions and a fallout of treasure, the representation of the true | Self within the House of Truth will cause the creation of the new. |
| T3:10.9 | yourself and that you are no longer called to doubt yourself. Your | Self is now your Christ-Self. |
| T3:10.10 | all the rest of the ego’s thought system, was learned. Your true | Self has no cause for uncertainty. Thus you are called, as well, to |
| T3:10.14 | unlearning the ego thought system, the thought system of your true | Self will quite simply return to your memory. You will soon forget |
| T3:11.2 | Those existing within the House of Truth also feel an awareness of | Self. Without necessarily being able to put it into words, they no |
| T3:11.2 | recognition of the unity of all things with which the | Self coexists in truth and peace and love. |
| T3:12.1 | the statement of “I am.” “I am” preceded the creation of the | Self. The Self preceded the establishment of the personal self. |
| T3:12.1 | statement of “I am.” “I am” preceded the creation of the Self. The | Self preceded the establishment of the personal self. |
| T3:12.10 | all of creation than a physical self able to choose to express the | Self within the laws of love? A physical self, able to express itself |
| T3:13.2 | such times, you will not be dwelling within the peace of God. Your | Self and God will be but memories to you while your reality remains |
| T3:13.14 | your ideas forms a relationship between your physical form and your | Self as your physical self represents, in form, the thought or image |
| T3:13.14 | self represents, in form, the thought or image produced within the | Self. Ideas, in the context in which we are speaking of them here, |
| T3:13.14 | speaking of them here, are thoughts or images originating from the | Self and being represented by the personal self. It is only in this |
| T3:13.14 | in this way that the personal self will be able to represent the | Self in truth. |
| T3:14.14 | page, a new Genesis. It begins now. It begins with the rebirth of a | Self of love. It begins with the birth of Christ in you and in your |
| T3:15.10 | of the mind and heart in unity. The holy relationship is with the | Self, the Self that abides in unity with all within the House of |
| T3:15.10 | mind and heart in unity. The holy relationship is with the Self, the | Self that abides in unity with all within the House of Truth. This |
| T3:15.10 | with all within the House of Truth. This relationship makes the | Self one with all and so brings the holiness of the Self to all. |
| T3:15.10 | makes the Self one with all and so brings the holiness of the | Self to all. |
| T3:15.13 | you have learned. Learning was needed in order to return you to your | Self. Despite whatever method you feel you used to learn what you |
| T3:16.4 | feel you need in order to reflect, within your daily life, the new | Self you have become. |
| T3:16.15 | aside any fears that others will suffer due to the changes your new | Self will create. As you live with awareness of the love of God |
| T3:16.15 | special love relationships. You will realize that the love and the | Self you now have available to share in relationship are all that you |
| T3:17.1 | the truth? As we have already shown, to have chosen to express the | Self in physical form was a choice consistent with the laws of love. |
| T3:17.1 | a choice consistent with the laws of love. There was no need for the | Self to be separate in order for this to be so, but there was a need |
| T3:17.1 | be separate in order for this to be so, but there was a need for the | Self to have an observable form and to exist in relationship with |
| T3:17.5 | during the time of your experience in physical form. Since your true | Self could not learn the untrue, a new self, which we have called the |
| T3:17.5 | was made. Since the ego-self cannot learn the true, your true | Self had to be appealed to for this learning to take place. |
| T3:17.6 | stories, the Holy Spirit is always called upon to return the true | Self to the self of illusion. A Holy Spirit is called to return to |
| T3:17.8 | of Christ, or your ability and willingness to live as your true | Self, to live in the House of Truth rather than the house of |
| T3:18.2 | spoken of them here. Observation, the ability to observe what the | Self expresses, was part of the original choice for physical form. |
| T3:18.10 | You can observe this within yourself because it exists within your | Self. What exists within you is shared by all. This is the |
| T3:19.6 | lack. Yet the body has no will and the survival of the true | Self is not based upon it. |
| T3:19.9 | began the experience in physical form, the thought of expressing the | Self in observable form. |
| T3:20.17 | love and trust that none will remain forever lost to his or her own | Self. |
| T3:21.5 | Your real | Self exists in truth. It does not exist in illusion. |
| T3:21.7 | The only means for the personal self and the true | Self to exist together is for the truth to be lived in time. In order |
| T3:21.17 | the form of your personal self. As your true identity is that of a | Self who exists in unity and the identity of your personal self is |
| T3:21.21 | separate east from west. This is why this call to return to your | Self is being sounded far and wide and why it goes out to humble and |
| T3:21.24 | as it relates to the relationship between the personal self and the | Self; the truth and its representation and observance. |
| T3:22.10 | this Treatise with lessons concerning observation of your new | Self. |
| T3:22.11 | acts of comparison will arise out of this observation of your new | Self, for you cannot observe your new Self without observing the |
| T3:22.11 | this observation of your new Self, for you cannot observe your new | Self without observing the truth that has always existed. The truth |
| T3:22.11 | existed is our oneness, and what you will observe about your new | Self you will observe about all. We will be one body, one Self. No |
| T3:22.11 | your new Self you will observe about all. We will be one body, one | Self. No comparison will be possible. You will realize that |
| T3:22.17 | have called “closed eyes” observation is really the observation of a | Self beyond the personal self. To call forth observance is to call |
| T3:22.17 | To call forth observance is to call forth the sight of your true | Self. To call forth the sight of your true Self is to call your true |
| T3:22.17 | the sight of your true Self. To call forth the sight of your true | Self is to call your true Self into observable form. Calling the true |
| T3:22.17 | Self. To call forth the sight of your true Self is to call your true | Self into observable form. Calling the true Self forth into |
| T3:22.17 | is to call your true Self into observable form. Calling the true | Self forth into observable form is the end of the old and the |
| T3:22.18 | with impatience only for the truth. Hold this impatience to your | Self as eagerness for the final lessons, lessons on creation of the |
| T4:1.11 | Course is if you are willing to make the choice to come to know your | Self and God now. This is the same as being asked if you are willing |
| T4:1.11 | you must understand is that all choices will lead to knowledge of | Self and God, as no choices are offered that are not such. All are |
| T4:1.12 | As was said within “A Treatise on the Personal | Self,” even the house of illusion is held within the embrace of love, |
| T4:1.16 | As was said within “A Treatise on the Personal | Self,” all notions of blame must be gone from you. Thus, you are |
| T4:2.3 | been a proponent of The Way of Christ-consciousness as The Way to | Self and God. |
| T4:2.4 | There was no Way or path or process back to God and | Self before me. It was the time of man wandering in the wilderness. I |
| T4:2.4 | to show The Way to Christ-consciousness, which is The Way to God and | Self. But I also came to provide an intermediary, for this is what |
| T4:2.4 | between the human or forgotten self and the divine or remembered | Self. Jesus the man was the intermediary who ushered in the time of |
| T4:2.4 | human or forgotten self with the spirit of the divine or remembered | Self. Although God never abandoned the humans who seeded the Earth, |
| T4:2.8 | human from any time with true vision, you would see the accomplished | Self there. There can be no judgment carried forward with you and |
| T4:2.10 | definition of observation provided in “A Treatise on the Personal | Self.” |
| T4:2.13 | the ego, but you also are not yet completely certain of your | Self and in your uncertainty, still subject to the patterns of |
| T4:2.15 | The ability to observe what the | Self expresses was among the original reasons for this chosen |
| T4:2.15 | before you began your learning of this Course. Your awareness of the | Self that you are now was not present in the past, but you can truly |
| T4:2.15 | you can truly now, with the devotion of the observant, see that the | Self you are now was indeed present, and the truth of who you were |
| T4:2.19 | whom you would seek to evangelize or convince are as holy as your | Self. This holiness need only be observed. When you think in terms of |
| T4:2.20 | of the most high? Your brothers and sisters are as holy as your | Self. Holiness is the natural harmony of all that was created as it |
| T4:3.4 | original intent of this chosen experience was the expression of the | Self of love in observable form. This original intent or cause formed |
| T4:3.5 | intent remained within you and caused you to attempt to express a | Self of love despite your fear, fear has thwarted your every effort |
| T4:4.16 | die to the personal self of form in order to be reborn as a true | Self. This is an old way of thinking. Have we not worked throughout |
| T4:4.16 | in relationship is the joining of the personal self with the true | Self in the reality in which you exist now. Remember, the heart must |
| T4:4.17 | Can you not see the necessity of removing the idea that your true | Self will be returned to you only through death? What purpose would |
| T4:4.18 | What purpose will death serve when your true | Self has joined with your physical form? You will see it simply as |
| T4:4.18 | being. This union will take you beyond the goal of expressing your | Self in form because this goal but reflected the desire for a |
| T4:5.10 | to make the choice to be aware of who you truly are. To know your | Self as my brother or sister in Christ; to be the Body of Christ. |
| T4:7.2 | as during the time of the Holy Spirit, your understanding of your | Self and God grew through the indirect means that were available to |
| T4:7.2 | to you, during the time of Christ, your understanding of your | Self and God cannot help but grow through the direct and observable |
| T4:7.7 | bring you the lessons you would learn in order to return you to your | Self and the unity of Christ-consciousness. The same is true of all |
| T4:10.3 | and music as you studied the lessons that kept you focused on your | Self, but you did, in a sense, study every aspect of your life for |
| T4:10.8 | The learning that was applied to anything other than the | Self could not help but have an outcome that had to do with other |
| T4:10.8 | not help but have an outcome that had to do with other than the | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | The learning you have accomplished in regards to your | Self could not help but have an outcome that had to do with your |
| T4:10.9 | Self could not help but have an outcome that had to do with your | Self. Means and end are one, cause and effect the same. Thus this |
| T4:10.9 | unity and relationship through unity and relationship with the | Self. |
| T4:10.10 | The first accomplishment of your learning about your | Self was the return of unity and relationship to your mind and heart. |
| T4:10.10 | This returned to you your ability to recognize or identify your | Self as other than a separate being, and led the way to your |
| T4:10.11 | to allow you to fulfill the desired experience of expressing the | Self of love in form. No longer learning is the revelation that the |
| T4:10.11 | the time of accomplishment is upon you and the expression of the | Self of love in form is what you are now ready to do. Learning was |
| T4:10.12 | Expression of the | Self of love in form is not something that can be learned. It is |
| T4:10.12 | neither sow nor reap but sing a song of gladness. Expression of the | Self of love is the natural state of being of those who have moved |
| D:1.2 | I come to you today as co-Creator of the | Self you are and the Self you hope to represent with your physical |
| D:1.2 | I come to you today as co-Creator of the Self you are and the | Self you hope to represent with your physical form. I come to you |
| D:1.2 | not as a personal self who is “other” than you, but as a divine | Self who is the same as you. In our union we bear the sameness of the |
| D:1.2 | or plan, you need only to claim your inheritance, your gifts, your | Self. |
| D:1.3 | terms is that you let the personal self step back and the true | Self step forward. Realize that all of your “concerns” are still for |
| D:1.3 | going forth much as it did before. You do not “see” the new, the new | Self of elevated form or the true Self of divine union. You “see” the |
| D:1.3 | You do not “see” the new, the new Self of elevated form or the true | Self of divine union. You “see” the separated self still “trying,” |
| D:1.3 | and order of the universe extending into the realm of the elevated | Self, the space of the elevated Self. As long as you see in this way, |
| D:1.3 | into the realm of the elevated Self, the space of the elevated | Self. As long as you see in this way, you keep the personal self in |
| D:1.3 | self in the stepping back that is required in order for the true | Self to step forward. |
| D:1.9 | real danger in this time. You are not called to selflessness but to | Self ! |
| D:1.10 | you have felt yourself to be in. The ego is gone but the true | Self has not been allowed as yet to dwell within the personal self, |
| D:1.11 | you have been called to be. Open your dwelling place to your true | Self, your true identity. Imagine this opening and this replacement |
| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:1.14 | longer the personal self who was separate and alone. I am my Christ | Self. I dwell in unity. My identity is certain. This is the truth. I |
| D:1.17 | They can serve as reminders as you continue to become the | Self you have learned that you are. But further learning is not what |
| D:1.17 | complete the transformation of the personal self to the elevated | Self. Learning will not sustain Christ-consciousness. |
| D:1.23 | outside of yourself for guidance for you would realize that your | Self is all there is. We are one body, one Christ. We are one Self. |
| D:1.23 | your Self is all there is. We are one body, one Christ. We are one | Self. |
| D:1.24 | Your | Self is not the person you have been since birth. Your body does not |
| D:1.24 | yourself, you now must come to see only as a representation of your | Self. You are everything and everyone. All that you see is you. You |
| D:1.27 | unity in which we truly exist together, as one body, one Christ, one | Self. |
| D:2.22 | on learned wisdom for answers. Looking within is turning to the real | Self and the consciousness shared by all for the creation of a new |
| D:3.5 | The mending of the rift between heart and mind returned you to your | Self. In the same way, the mending of the rift of duality will return |
| D:3.5 | way, the mending of the rift of duality will return the world to its | Self. The mending of the rift of duality was accomplished in you when |
| D:3.8 | through the art of thought begun to integrate them into the elevated | Self of form. These are really not new ideas, however, but rather |
| D:3.8 | of who you truly are birthed within the self of form so that the | Self and the elevated Self of form are able to work with ideas |
| D:3.8 | birthed within the self of form so that the Self and the elevated | Self of form are able to work with ideas birthed from the same source. |
| D:3.12 | elevated form, which now represents the shared consciousness of the | Self, is not separate from the shared consciousness. Thus giving and |
| D:3.12 | Thus giving and receiving as one is now the nature of the elevated | Self of form, and what we work toward through this dialogue is your |
| D:3.15 | What might this mean to the elevated | Self of form? Using this dialogue as an example will serve to |
| D:3.15 | being shared. So too is it with you. You, as the elevated | Self of form, are a continual representation of what is continuously |
| D:3.15 | creation. A representation of union. You are a representation of the | Self. |
| D:3.16 | As the | Self, you are giver and receiver. Your Self is a full participant in |
| D:3.16 | As the Self, you are giver and receiver. Your | Self is a full participant in this dialogue. You as the Self are the |
| D:3.16 | Your Self is a full participant in this dialogue. You as the | Self are the truth. You as the Self are the creator and the created. |
| D:3.16 | in this dialogue. You as the Self are the truth. You as the | Self are the creator and the created. You as the Self are union |
| D:3.16 | truth. You as the Self are the creator and the created. You as the | Self are union itself. This is what awareness is about. Consciousness |
| D:3.17 | you will still be looking to something or someone “other” than your | Self rather than seeking the awareness that exists within. |
| D:3.18 | This is not meant to convey any division between the | Self and the elevated Self of form, but to demonstrate that there is |
| D:3.18 | not meant to convey any division between the Self and the elevated | Self of form, but to demonstrate that there is a difference in form |
| D:3.18 | but to demonstrate that there is a difference in form between the | Self and the elevated Self of form. The Self was and will always |
| D:3.18 | that there is a difference in form between the Self and the elevated | Self of form. The Self was and will always remain more than the body. |
| D:3.18 | in form between the Self and the elevated Self of form. The | Self was and will always remain more than the body. The body, |
| D:3.18 | remain more than the body. The body, however, is also newly the | Self. The body is also, newly, one body, one Christ. |
| D:3.19 | It is this difference that exists between the | Self and the elevated Self of form that makes of us creators of the |
| D:3.19 | It is this difference that exists between the Self and the elevated | Self of form that makes of us creators of the new, because the |
| D:3.19 | of form that makes of us creators of the new, because the elevated | Self of form is new. The Self is eternal. Your Self of elevated form |
| D:3.19 | creators of the new, because the elevated Self of form is new. The | Self is eternal. Your Self of elevated form is newly birthed, just as |
| D:3.19 | because the elevated Self of form is new. The Self is eternal. Your | Self of elevated form is newly birthed, just as I was once newly |
| D:3.19 | is newly birthed, just as I was once newly birthed even though my | Self was eternal. One of the major things we will be seeing as we |
| D:3.21 | this concept of giving and receiving, and that for the elevated | Self of form it is simply a shared quality of oneness. It is not in |
| D:4.16 | believing the ego had become an externalized self took you, the true | Self and the true learner, out of the learning loop. Obviously these |
| D:4.18 | What was learned in the instant in which you came to know your | Self is all that learning was for. Let us not dwell any longer on why |
| D:4.29 | order, or original design. As you have been returned to your | Self, now your life must be returned to where it fits within the |
| D:4.31 | and yet the same for everyone. That answer is acceptance of your | Self. That answer is acceptance of the new you. |
| D:5.14 | learning but to allow all that was created to show the way back to | Self and God to be what it is in truth. This is the return of love to |
| D:5.14 | This is the return of love to love. This is acceptance of your | Self. |
| D:5.15 | that you are going beyond simple recognition and acceptance of the | Self as God created the Self—to the living of this Self in form. |
| D:5.15 | simple recognition and acceptance of the Self as God created the | Self—to the living of this Self in form. This is an acceptance that |
| D:5.15 | of the Self as God created the Self—to the living of this | Self in form. This is an acceptance that recognizes that while the |
| D:5.15 | Self in form. This is an acceptance that recognizes that while the | Self that God created is eternal and the self of form as ancient as |
| D:5.15 | and the self of form as ancient as the sea and stars, the elevated | Self of form is new and will create a new world. |
| D:5.21 | already, just how it is going to be possible to live as your new | Self while still in form, while still in a form that seems |
| D:6.4 | brought a freedom and a liberation in which you rejoice. Your true | Self is beginning to reveal itself to you in ways of which you will |
| D:6.4 | become increasingly aware. As you identify more intimately with the | Self you truly are, the self of form is likely to grow more and more |
| D:6.13 | and is part of what brought you, finally, to the quest to know your | Self. |
| D:6.24 | have replaced the personal self, the self of learning, with the true | Self. You have accepted your true identity. How could the body now be |
| D:6.26 | The body is now the embodiment of the true | Self, the embodiment of love, the embodiment of divinity. Its |
| D:6.26 | remember that change occurs in time. Outside of time and form your | Self has always existed in the perfect harmony in which it was |
| D:6.26 | in the perfect harmony in which it was created. Now that your | Self has joined the elevated Self of form, you exist together both in |
| D:6.26 | in which it was created. Now that your Self has joined the elevated | Self of form, you exist together both in time and outside of time. |
| D:6.26 | together both in time and outside of time. Remember, the elevated | Self of form will never be all that you are. This does not imply |
| D:6.26 | are. This does not imply however, that there are portions of your | Self missing from this new experience in form you now enter into, but |
| D:6.26 | new experience in form you now enter into, but that the elevated | Self of form is now able to join with the Self in the unity of shared |
| D:6.26 | but that the elevated Self of form is now able to join with the | Self in the unity of shared consciousness. You are whole once again |
| D:6.27 | Everything that is the natural state of the formless. But the true | Self cannot cease to experience its natural state, the state of |
| D:6.27 | are both in existence right now. In the state of unity, your true | Self is fully aware of the elevated Self of form and is fully |
| D:6.27 | In the state of unity, your true Self is fully aware of the elevated | Self of form and is fully participating in its experiences and |
| D:6.27 | is fully participating in its experiences and feelings. The elevated | Self of form, however, being a form that still exists in time, must |
| D:6.27 | still exists in time, must realize the consciousness of the true | Self in time. What this means is that the elevated Self of form may |
| D:6.27 | of the true Self in time. What this means is that the elevated | Self of form may still need “time” to come to know the changes that |
| D:7.6 | whole is being all you are. Being all you are is what the elevated | Self of form represents. |
| D:7.10 | the dualistic nature associated with them—now can love all of your | Self, all of God, all of creation. You can respond to love with love. |
| D:7.11 | deserving of anything other than love. This call to love all of your | Self is a call to unconditional, nonjudgmental love. It is not just a |
| D:7.12 | Remembrance was necessary for your return to your true identity, the | Self as it was created. Remembrance was not about what you did not |
| D:7.12 | what you knew but had forgotten. Memory has returned you to your | Self. Discovery will allow the new you to come into being by |
| D:7.12 | revealing what you do not yet know about how to live as the elevated | Self of form. |
| D:7.17 | Desire is an acknowledgment of the uniqueness of each | Self, and is a demonstration of means and end being the same. Desire |
| D:7.17 | of who you are now and what this means as you become the elevated | Self of form. |
| D:7.18 | is thus what has separated the self that exists in form from the | Self that exists in union or the state of Christ-consciousness. By |
| D:7.18 | in a state outside of time—you have accepted existence as a new | Self, the Self of elevated form. You just do not yet understand what |
| D:7.18 | outside of time—you have accepted existence as a new Self, the | Self of elevated form. You just do not yet understand what this means. |
| D:7.25 | of evolution in time and proceed to an awareness of how the elevated | Self of form can replace the laws of evolution in time with the laws |
| D:7.27 | “larger” home, you will not always be aware of this circle of the | Self as the All of Everything, and it will, in fact, be helpful as we |
| D:8.4 | outside of the dot of self to infiltrate the wider circle of the | Self. When you have realized that you are “more” than your body, your |
| D:8.5 | To accept this is to accept that you have access to a “given” | Self, to something neither earned nor worked hard to attain. To |
| D:8.5 | to attain. To imagine this as an idea is to imagine this “given” | Self as the Self that exists beyond the boundary we have described as |
| D:8.5 | To imagine this as an idea is to imagine this “given” Self as the | Self that exists beyond the boundary we have described as the dot of |
| D:8.10 | comes from any place other than wholeheartedness is not the true | Self or the true expression of the Self but the self-expression that |
| D:8.10 | wholeheartedness is not the true Self or the true expression of the | Self but the self-expression that arises from separation. |
| D:8.10 | is still valuable, as it is a sign of yearning toward the true | Self and the true expression of the Self. Thus where you have desired |
| D:8.10 | sign of yearning toward the true Self and the true expression of the | Self. Thus where you have desired to express yourself in the past is |
| D:8.11 | already accomplished in the fullness and wholeness of the undivided | Self. |
| D:8.12 | ability that you recognize as a given and unlearned aspect of your | Self is the doorway. Step through that doorway. Take the first step |
| D:10.3 | of what is given to truly come through you and express the | Self, because joyous expression expresses the Self of unity rather |
| D:10.3 | you and express the Self, because joyous expression expresses the | Self of unity rather than the self of separation, the Self of |
| D:10.3 | expresses the Self of unity rather than the self of separation, the | Self of elevated form rather than the personal self. |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | between what is and the expression of what is by the elevated | Self of form, that the new is created. What is becomes new by |
| D:10.5 | relationship becomes the goal and the accomplishment of the elevated | Self of form, the means through which the Self of union is known even |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:10.6 | The goal and relationship of the elevated | Self of form is thus timeless, for it draws from the realm of unity |
| D:11.10 | These answers lie within you, at the heart or center of your | Self, as do all answers. Your desire to make of me a teacher is the |
| D:11.14 | In other words, the elevated | Self of form does not remain contained within the dot of the body but |
| D:11.15 | becomes the contribution, the unique contribution of each elevated | Self of form? The contribution becomes a contribution from the well |
| D:11.15 | finds its expression, its unique expression, through the elevated | Self of form. Why would you retain your desire to make an individual |
| D:11.18 | from which the expression, the right-minded action of the elevated | Self of form, arises. Unity is the Source of these words. So is it |
| D:12.11 | now, and have always had, true thoughts that come to you from your | Self, the Self joined in unity. These are thoughts you did not |
| D:12.11 | have always had, true thoughts that come to you from your Self, the | Self joined in unity. These are thoughts you did not “think,” just as |
| D:12.12 | sustain Christ consciousness and live in the world as the elevated | Self of form. |
| D:12.13 | that is not really thought but the way of coming to know of the | Self joined in unity, enters you through the place of mind and heart |
| D:12.14 | the situation of another. Or they may be profound insights into your | Self or the nature of the world. |
| D:13.3 | discovery of the previously known but long forgotten identity of the | Self and all that lives along with you. This knowing will, for a |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:14.2 | in mind the idea of “as within, so without.” We are not leaving the | Self to explore, because the Self is the source and cause of |
| D:14.2 | so without.” We are not leaving the Self to explore, because the | Self is the source and cause of exploration as well as the source and |
| D:14.2 | as well as the source and cause of discovery. And yet the | Self is far more than you have experienced as yourself in the past. |
| D:14.3 | The | Self is not separate from anything, not from anything in the physical |
| D:14.11 | bringing “out” what is within. As you become aware “within” your | Self, you enable the expansion of awareness into the world. As |
| D:14.15 | we have spoken of, to the act of becoming the elevated | Self of form. You are thus entering the time of becoming, the time of |
| D:14.17 | what lies beyond body and mind, form and time. Becoming the elevated | Self of form is becoming whole, and will be the way in which source |
| D:16.1 | the recreation of wholeness that will be expressed in the elevated | Self of form. |
| D:16.6 | is synonymous with identity. When your being and your identity, your | Self and your awareness of Self are whole and complete, being, like |
| D:16.6 | When your being and your identity, your Self and your awareness of | Self are whole and complete, being, like love, is no longer capable |
| D:16.7 | Love is the state of unity, the only relationship through which the | Self and God become known to you. Love, God, Creation, are all that |
| D:16.13 | Only a new you can create a new world. The new you is the elevated | Self of form who you are in the process of becoming. This time of |
| D:16.15 | between the time of learning and the time of being the elevated | Self of form; that times still exist in which you are not wholly |
| D:17.5 | something different. With having arrived comes the “presence” of | Self so long awaited, the joy of accomplishment, the taste of victory. |
| D:17.12 | desire for union would return union to you and return you to your | Self. This is the moment of realization of that accomplishment. But |
| D:Day1.1 | Acceptance of me is acceptance of your | Self. Acceptance of me is acceptance of your inheritance. This is |
| D:Day1.2 | you send your prayers; although if you do not believe in your | Self above a form of truth, and if you continue to send your prayers |
| D:Day1.6 | self, you look back on it and realize why you could not know your | Self while the ego was your guide. You were required to make a choice |
| D:Day1.7 | will not know me nor accept me, and you will not know or accept your | Self. |
| D:Day1.8 | Why are we so linked that your ability to know your | Self is contingent upon your ability to know me? Because I am. This |
| D:Day1.17 | me has grown as you have read these words and grown closer to your | Self. This is because we are One. To know me is to know your Self. |
| D:Day1.17 | to your Self. This is because we are One. To know me is to know your | Self. |
| D:Day1.24 | Yet this return to paradise, to your true | Self and your true home, is written within you. It only needs to be |
| D:Day1.24 | not yet created. To the realization of paradise and of your true | Self and true home, in a form that will take you beyond time to |
| D:Day1.27 | as the Son of God, and preceded my time of living as my | Self in the world. So too does it with you. You long for and desire |
| D:Day1.29 | we bring about the second coming of Christ and the elevation of the | Self of form. |
| D:Day2.1 | Acceptance of your | Self is acceptance of me. Acceptance of your Self is acceptance of |
| D:Day2.1 | Acceptance of your Self is acceptance of me. Acceptance of your | Self is acceptance of your inheritance. Now is the time to come into |
| D:Day2.1 | time to come into full acceptance of the human self as well as the | Self of unity. It is time for the final merging of the two into one |
| D:Day2.1 | Self of unity. It is time for the final merging of the two into one | Self, the elevated Self of form. |
| D:Day2.1 | is time for the final merging of the two into one Self, the elevated | Self of form. |
| D:Day2.2 | difference between the image you hold of yourself and your present | Self. But still, in unguarded moments, in moments in which you would |
| D:Day2.26 | will not happen if you cling to suffering. If you do not accept your | Self, all of yourself, you cling to suffering. |
| D:Day2.27 | of suffering. To accept the end of suffering is to accept your true | Self. |
| D:Day3.44 | of unity, thus allowing this divine flow of union into the elevated | Self of form. |
| D:Day4.41 | But what, you might ask, of the elevated | Self of form? Why is this suddenly a choice between one or the other? |
| D:Day4.43 | Or do you wish to go back transformed into the elevated | Self of form? Do you want to know this place of access and carry it |
| D:Day4.50 | Anger was discussed rather casually alongside accepting me, your | Self, and abundance. But none of these things are meant to be dwelt |
| D:Day4.54 | it cannot remain with you as the way opens for you to fully know the | Self of unity. You are about to achieve your first glimpse of |
| D:Day5.4 | a meditation that is not a tool but a function of your natural | Self, is a focus on access. Thus we begin with what feels natural to |
| D:Day5.9 | your heart even though we have identified heart as the center of the | Self rather than the pump that functions as part of your body, it |
| D:Day5.10 | the purpose of this work was to have you identify love and thus your | Self, correctly, there is still fine-tuning to your understanding to |
| D:Day5.10 | you come to know what unity is, and so more fully come to know your | Self and love. |
| D:Day5.13 | love still as an individual attribute intimately associated with the | Self you are, you know love is not an attribute and that all love |
| D:Day5.14 | expressions. It will be in your unique expression of union that your | Self will come to wholeness and you will be fully who you are and |
| D:Day6.1 | We now will discuss being the true | Self while becoming the true Self—the time in between your |
| D:Day6.1 | We now will discuss being the true Self while becoming the true | Self—the time in between your awareness of and access to |
| D:Day6.1 | between the time of learning and the time of being the elevated | Self of form. This is what our time on this holy mountain is largely |
| D:Day7.2 | time of learning would not have been needed had you not denied your | Self. When you saw yourself as separate and alone, you could not help |
| D:Day7.3 | Acceptance of your | Self is the precondition for the time of acceptance. You are no |
| D:Day7.3 | for the time of acceptance. You are no longer denying your | Self. You are no longer denying unity. You have replaced fear with |
| D:Day7.10 | into its own little world and created its own universe. The elevated | Self of form will expand into the world and create a new universe. |
| D:Day7.14 | life? Your access to union sustains real life, the life of the | Self, and will come to sustain the elevated Self of form in a way as |
| D:Day7.14 | life, the life of the Self, and will come to sustain the elevated | Self of form in a way as natural to you as breathing. |
| D:Day7.16 | of union as there are no attributes to love. The natural created | Self is all that is. Reverence prevails. |
| D:Day7.17 | a new stage following the time of acceptance in which the elevated | Self of form will be created and come into full manifestation. |
| D:Day7.19 | of are thus not new conditions. They are conditions natural to your | Self, to a mind and heart joined in union. It was the disjoining of |
| D:Day7.19 | in union. It was the disjoining of mind and heart, of the real | Self from the ego-self, that created the need for learning and the |
| D:Day8.5 | simple truth that you do not like your job, you have accepted your | Self and where you are now, rather than the external circumstance. We |
| D:Day8.5 | but of acceptance—absolute, unconditional, acceptance—of your | Self. |
| D:Day8.7 | been thinking—again, at least subconsciously—that your “real” | Self has no feelings of dislike, and in this confusion have been |
| D:Day8.12 | easy to extend this intolerance to others. Once acceptance of the | Self begins to be practiced, you will realize that the self of |
| D:Day8.13 | Remember that you have been told that your real | Self will be intolerant only of illusion and that this intolerance |
| D:Day8.17 | you come to full acceptance of who you are and be able to allow the | Self of unity to merge with the self of form, thus elevating the self |
| D:Day8.17 | will also, only in this way, come to true expression of the elevated | Self of form. Access and expression are both conditions of the |
| D:Day8.20 | When you develop a false sense of certainty, you see not the true | Self and the holiness of the true Self being expressed in the |
| D:Day8.20 | of certainty, you see not the true Self and the holiness of the true | Self being expressed in the feelings of a present moment situation, |
| D:Day8.20 | of a present moment situation, but see a future where the true | Self will be more evolved, evolved enough not to feel the anger or |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day8.26 | is a product of the ego thought system that would keep your true | Self hidden. You are used to hiding the self of the past about whom |
| D:Day8.28 | you! That they are but calling you to expression of your true | Self! To true representation of who you are—who you are now! |
| D:Day8.29 | to enjoy the freedom of the new, the freedom of being your true | Self. |
| D:Day9.2 | your arrival, your return to your true home, your return to your | Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The |
| D:Day9.3 | In other words, express your | Self! |
| D:Day9.5 | it? Expression of the certainty of unity is what the elevated | Self of form is all about. Certainty of mind and heart has been |
| D:Day9.17 | How will you ever realize, or make real, the | Self you are when you strive to be something else? Just as “finding” |
| D:Day9.20 | here together. For if you believe this, you will not accept your | Self as you are. If you do not accept your Self as you are, you will |
| D:Day9.20 | you will not accept your Self as you are. If you do not accept your | Self as you are, you will not move from image to presence. If you do |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.1 | expansion of the power of creation. It is the power of the elevated | Self of form. |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
| D:Day10.6 | Confidence in your feelings will lead to confidence in your | Self. While you think it is your access to unity that will be the |
| D:Day10.12 | into the perfect vehicle for the realization of the elevated | Self of form. During this transformation, we work with what is as |
| D:Day10.15 | of me as “other than” yourself. You will never fully rely upon your | Self while you hold these images. |
| D:Day10.16 | you to replace belief in an outside source with reliance upon your | Self. |
| D:Day10.17 | Part of the difficulty you find in accepting reliance on your | Self is what you have “learned” within this Course. As you “learned” |
| D:Day10.18 | and the man Jesus. You have “learned” the distinction between your | Self and the man or woman you are. Now you are called to forget what |
| D:Day10.19 | presence, of the individual and the universal, is what the elevated | Self of form must encompass. |
| D:Day10.20 | realizing that this is the voice that will now animate the elevated | Self of form, or in other words, you. |
| D:Day10.21 | to you now as the voice of Christ-consciousness—as your own true | Self—you will not have lost Jesus as your companion and helpmate |
| D:Day10.21 | in this dialogue, you will realize you have not lost your | Self but will only know more fully the content of your Self. |
| D:Day10.21 | not lost your Self but will only know more fully the content of your | Self. |
| D:Day10.24 | of this exchange, for it is a key to your understanding of your | Self and your power. This dialogue, as one-sided as it may seem when |
| D:Day10.26 | think would have no place within the ideal self or the elevated | Self of form. |
| D:Day10.27 | is as good an idea as I can give you of how to imagine the elevated | Self of form, as not much different than you are now, but peaceful |
| D:Day10.34 | The power you must come to rely upon is the power of your own | Self to create and express the cause and effect that is the power of |
| D:Day10.35 | converging. When your reliance on all that exists apart from your | Self—your reliance on science and technology and medicine and |
| D:Day11.1 | We are one | Self. How else could we be capable of receiving what we give? How |
| D:Day11.2 | Because we are one heart, one mind, one | Self, we can only know our selves through sharing in unity and |
| D:Day11.2 | truth of the union of form and spirit, separate selves and the One | Self. |
| D:Day11.3 | of the self of form is nothing but the recognition of the One | Self within the Self. |
| D:Day11.3 | of form is nothing but the recognition of the One Self within the | Self. |
| D:Day11.4 | The One | Self exists within the many in order to know Its Self through sharing |
| D:Day11.4 | The One Self exists within the many in order to know Its | Self through sharing in union and relationship. |
| D:Day11.5 | the means of separate relationships joining in union that the One | Self is capable of being either the observer or the observed. This is |
| D:Day11.5 | God is what is. Life is the relationship of what is with Its | Self. |
| D:Day11.6 | are the knowable because you are the relationship of All with Its | Self. Separation is as unknowable as the All of Everything. To be |
| D:Day11.7 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day12.2 | feelings of sight or sound, smell or touch, but feelings of love of | Self. Feelings of love of Self are now what hold open the space of |
| D:Day12.2 | smell or touch, but feelings of love of Self. Feelings of love of | Self are now what hold open the space of the Self, allowing the space |
| D:Day12.2 | Feelings of love of Self are now what hold open the space of the | Self, allowing the space to be. |
| D:Day12.3 | The merging of form with Christ-consciousness is this merging of the | Self with the unconditional love of the One Self. The One Self loves |
| D:Day12.3 | is this merging of the Self with the unconditional love of the One | Self. The One Self loves Its Self. There is nothing else to love. The |
| D:Day12.3 | of the Self with the unconditional love of the One Self. The One | Self loves Its Self. There is nothing else to love. The One Self is |
| D:Day12.3 | with the unconditional love of the One Self. The One Self loves Its | Self. There is nothing else to love. The One Self is the All. |
| D:Day12.3 | The One Self loves Its Self. There is nothing else to love. The One | Self is the All. |
| D:Day12.4 | The space of the One | Self is everything. Space is neither divided nor separated nor |
| D:Day12.5 | is the simplest thing imaginable. All you must do is listen to your | Self. Your Self is now a feeling, conscious space, unhindered by any |
| D:Day12.5 | thing imaginable. All you must do is listen to your Self. Your | Self is now a feeling, conscious space, unhindered by any obstacles |
| D:Day12.8 | would say that making obstacles invisible is uncaring. The spacious | Self knows no obstacles for it knows no uncaring. It knows only love |
| D:Day12.8 | obstacles for it knows no uncaring. It knows only love for the One | Self. It feels the obstacle but does not know it. The feeling that is |
| D:Day12.8 | not know it. The feeling that is the sense organ of the spacious | Self then remembers its spaciousness and calls upon it. The obstacle |
| D:Day12.8 | solidity of the perceiver is, in this manner, deflected from the One | Self, becoming not an obstacle. The open space of the perceiver who |
| D:Day12.9 | of non-human form is easily enfolded in the space of the One | Self and can be moved or passed through. |
| D:Day13.1 | Once the One | Self became form and knew Its Self, it knew separate thought. The |
| D:Day13.1 | Once the One Self became form and knew Its | Self, it knew separate thought. The separate thoughts of the one |
| D:Day13.2 | self you were born into. The one self of form comes to know the One | Self through relationship with other selves experiencing oneness |
| D:Day13.4 | The love that is found in the relationships of the one | Self with the many is the love of God. There is no other love. God’s |
| D:Day13.6 | Imagine the spacious | Self as an invisible Self, a Self whose form is transparent. Through |
| D:Day13.6 | Imagine the spacious Self as an invisible | Self, a Self whose form is transparent. Through this transparency, |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a | Self whose form is transparent. Through this transparency, the |
| D:Day13.6 | is transparent. Through this transparency, the reality of the One | Self being also the many, or the all, is apparent. The spaciousness |
| D:Day13.6 | form, the awesome majesty of nature, all are visible within the One | Self because of the invisibility of the one boundary-less Self of |
| D:Day13.6 | the One Self because of the invisibility of the one boundary-less | Self of form. All of creation is present and apparent in this |
| D:Day13.6 | form. All of creation is present and apparent in this boundary-less | Self of form. This Self is everything and everyone. Because it is |
| D:Day13.6 | is present and apparent in this boundary-less Self of form. This | Self is everything and everyone. Because it is everything and |
| D:Day13.6 | As long as the void of the loveless self exists within the spacious | Self, they exist in harmony. It is only in attempting to eject the |
| D:Day13.6 | occurs. Thus holding the loveless self within the spacious | Self of love is the answer to the question of evil and the final |
| D:Day13.7 | as the suffering self. A suffering self, held within the spacious | Self, exists in harmony with the spacious Self. Attempts to eject the |
| D:Day13.7 | held within the spacious Self, exists in harmony with the spacious | Self. Attempts to eject the self of suffering from the spacious Self |
| D:Day13.7 | Self. Attempts to eject the self of suffering from the spacious | Self create disharmony. It is only by this holding within that the |
| D:Day13.8 | exists naturally in the state of harmony that is the spacious | Self. This is the state of union. |
| D:Day14.1 | All time is included in the spacious | Self. Acceptance is necessary because escape is not possible. |
| D:Day14.1 | equality of all that is realized with the acceptance of the spacious | Self, the One Self, and the many, that full acceptance is actually |
| D:Day14.1 | that is realized with the acceptance of the spacious Self, the One | Self, and the many, that full acceptance is actually achieved and |
| D:Day14.2 | The spacious | Self realizes that the outer world is a projection and most often a |
| D:Day14.3 | or forgets because all feelings are accepted as those of the One | Self. |
| D:Day14.4 | as well. It is by holding all feelings of others within the spacious | Self, by not forgetting that the one and the many are the same, by |
| D:Day14.4 | accepted as one’s own and held within the spaciousness of the One | Self, the whole Self. |
| D:Day14.4 | own and held within the spaciousness of the One Self, the whole | Self. |
| D:Day14.6 | of the many and the one that exist in wholeness within the spacious | Self. |
| D:Day14.7 | must pass through for the self to be the fully invisible or spacious | Self described earlier. What you once stopped and held in a “holding |
| D:Day14.8 | The invisible or spacious | Self is the Self through which pass-through naturally occurs because |
| D:Day14.8 | The invisible or spacious Self is the | Self through which pass-through naturally occurs because there are no |
| D:Day14.9 | and holding “apart” that occurred in separation. What the spacious | Self holds within is the relationship of all to all. Relationship is |
| D:Day14.11 | is the creator of invisibility, the creator of the spacious | Self. God has been described as the “all knowing” for God is the |
| D:Day14.14 | manifestation, in form, of the healed and whole and thus spacious | Self. |
| D:Day15.10 | of oneness and thus the joining of the self with the spacious | Self in oneness and wholeness must precede this step. This power |
| D:Day15.10 | self who informs and is informed by the creative force, it is the | Self joined in union with the creative force that informs and is |
| D:Day15.10 | In other words, in union there is no distinction between the | Self and the creative force of the universe, the animator and |
| D:Day15.11 | While there is division remaining between the self and the spacious | Self, the self and the creative force, you remain in the state of |
| D:Day15.15 | To heal is to make whole. To make whole is to become the spacious | Self. To become the spacious Self is to become ready to be informed |
| D:Day15.15 | To make whole is to become the spacious Self. To become the spacious | Self is to become ready to be informed and to inform with the spirit |
| D:Day15.16 | process. “Group think” does not replace the consciousness of the One | Self with the “one group self.” This is not a time of being judged or |
| D:Day15.25 | important to be able to hold the spacious consciousness of the One | Self and also to be able to focus—to not exclude while also making |
| D:Day15.26 | As you engage in dialogue as the spacious | Self and are made known, your purpose here will become more clear. |
| D:Day15.28 | the self. Now are you ready, through your ability to view your own | Self as well as that which you observe with a neutrality that |
| D:Day15.28 | that embraces the unknown as well as the known, to reclaim your | Self and your purpose here. |
| D:Day16.4 | they are willfully remembered and accepted back into the spacious | Self. Rejected feelings are those for which you blame yourself. |
| D:Day16.6 | As what was ejected or rejected and became “real” is returned to the | Self, the physical manifestation dissolves, because the source, which |
| D:Day16.6 | is no longer observable once what was rejected rejoins the spacious | Self. The illness was but is no more. Because it was physical it came |
| D:Day16.6 | world—it returns to its non-physical nature within the spacious | Self. Thus it was not escaped but reintegrated into the oneness of |
| D:Day16.6 | Thus it was not escaped but reintegrated into the oneness of the | Self. |
| D:Day16.8 | of loneliness or despair, anger or grief join with the spacious | Self? This joining occurs only through acceptance. Without |
| D:Day16.14 | Consciousness, or the spacious | Self, thus includes feelings of sadness, loneliness, and anger as |
| D:Day16.15 | into the paradise of creation. This was the Garden of Eden, the | Self, the All of All. Unwanted feelings that you attempted to expel |
| D:Day16.16 | Once these expelled feelings are returned to the spacious | Self and the spacious Self embraces them with love, the spacious Self |
| D:Day16.16 | expelled feelings are returned to the spacious Self and the spacious | Self embraces them with love, the spacious Self will be whole, for it |
| D:Day16.16 | Self and the spacious Self embraces them with love, the spacious | Self will be whole, for it will embrace everything—as love, which |
| D:Day17.3 | than who you are. This is because you realize that being your true | Self is being in union, undivided and inseparable from God, the All |
| D:Day18.4 | example lives are evidenced through the individuation of the One | Self among the many. In other words, to choose to be an example life |
| D:Day18.4 | to be made known by, and to, the many. It is full acceptance of the | Self in a form that can be distinguished, or individuated from the |
| D:Day18.5 | They accept the death of the self and the resurrection of the One | Self, the end of the individual and the individuation of the One Self |
| D:Day18.5 | One Self, the end of the individual and the individuation of the One | Self amongst the many. They find renewed pleasure in being who they |
| D:Day19.11 | these ways. Being true to the self and the calling of the One | Self is all that matters. Eventually all will follow the way of Mary |
| D:Day19.14 | knowing through relationship. This occurs through the one | Self of form. |
| D:Day19.15 | relationship allows for the channeling of creation through the one | Self because the one Self is joined in union and relationship. |
| D:Day19.15 | for the channeling of creation through the one Self because the one | Self is joined in union and relationship. |
| D:Day20.7 | be coming to know. The only thing there is to know is the One | Self in its many expressions. You are the known and the unknown. |
| D:Day20.9 | this is the only way that the beauty, truth, and wisdom of the One | Self can be made known, then you are the source and the power of |
| D:Day22.1 | seeing a teacher as a channel, all of life as a channel, and the | Self as a channel or channeler. |
| D:Day24.1 | butterfly. This is the way that you are many Selves as well as one | Self. You are a Self with many forms. The form you occupy contains |
| D:Day24.1 | is the way that you are many Selves as well as one Self. You are a | Self with many forms. The form you occupy contains all of your |
| D:Day26.3 | Now let’s speak a moment of the | Self as guide. This simply means that you turn to the Self as the |
| D:Day26.3 | moment of the Self as guide. This simply means that you turn to the | Self as the source of coming to know of the unknown. While simple, |
| D:Day26.4 | the way, creates movement, gives direction. These things too the | Self can do if allowed to do so. The Self will guide you if you will |
| D:Day26.4 | direction. These things too the Self can do if allowed to do so. The | Self will guide you if you will allow it to. Your Self will lead you |
| D:Day26.4 | to do so. The Self will guide you if you will allow it to. Your | Self will lead you down from the mountain top and through the valleys |
| D:Day26.4 | the valleys of level ground. There is no other guide. We are One | Self. |
| D:Day26.5 | You can trust in your | Self. Will you? By tending your garden you will develop this trust |
| D:Day26.7 | the known, this moment when the unknown becomes the known within the | Self, is the birth of creation. It is the culmination of all that has |
| D:Day26.7 | in a single heartbeat, a single instant of knowing. This is the One | Self knowing itself. This is not knowing that comes with a great ah |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One | Self to know itself. You are ready to be so known. |
| D:Day27.15 | into separation and variability through experience. The elevated | Self of form will be the expression of new life lived within the |
| D:Day29.2 | Your “self” will no longer be divided into a spirit | Self and a human self, living under different conditions, at times |
| D:Day30.3 | wholeness. In our act of saying it is so, we name or denominate the | Self as what is common to wholeness. Despite unlimited variations |
| D:Day30.5 | experience wholeness. Stated another way, the self cannot know the | Self without joining with the Self. The Self must be the knower and |
| D:Day30.5 | another way, the self cannot know the Self without joining with the | Self. The Self must be the knower and the known, the experience and |
| D:Day30.5 | the self cannot know the Self without joining with the Self. The | Self must be the knower and the known, the experience and the |
| D:Day31.6 | All experience is a product of knower and knowee. It is the One | Self knowing itself as one individuated Self. |
| D:Day31.6 | and knowee. It is the One Self knowing itself as one individuated | Self. |
| D:Day31.8 | the knowing, or experiencing, of the One within the individuated | Self. Notice the link here of knowing and experiencing. To know |
| D:Day31.8 | the link here of knowing and experiencing. To know experience as the | Self is to know the Self as creator, or in other words, to know the |
| D:Day31.8 | and experiencing. To know experience as the Self is to know the | Self as creator, or in other words, to know the One Self within the |
| D:Day31.8 | is to know the Self as creator, or in other words, to know the One | Self within the individuated Self. To know the One Self within the |
| D:Day31.8 | or in other words, to know the One Self within the individuated | Self. To know the One Self within the individuated Self is to join |
| D:Day31.8 | to know the One Self within the individuated Self. To know the One | Self within the individuated Self is to join the two. The two are |
| D:Day31.8 | the individuated Self. To know the One Self within the individuated | Self is to join the two. The two are thus joined in the relationship |
| D:Day31.8 | of experience. Experience is not known separately from the | Self. Self and God are one and experiencing together in wholeness. |
| D:Day31.8 | of experience. Experience is not known separately from the Self. | Self and God are one and experiencing together in wholeness. For the |
| D:Day31.8 | are one and experiencing together in wholeness. For the individuated | Self to experience separately from God is to negate the purpose of |
| D:Day31.8 | from God is to negate the purpose of the experience of the | Self which is God. To negate is to deny what is. The denial of what |
| D:Day32.1 | The experience of the | Self is God. It is not from God. It is not of God. It is God. |
| D:Day32.10 | False concepts of God, however, are compromising to God and to | Self. |
| D:Day32.18 | given—such as those of access to unity, and becoming a spacious | Self, and the means that have been used—such as the two levels of |
| D:Day33.14 | This is the power of being. The power to individuate the | Self. The power to be who you are. This is power and the source of |
| D:Day34.1 | at these two ends of the same spectrum. If the new way of seeing the | Self just spoken of—seeing the Self as being in relationship—is |
| D:Day34.1 | If the new way of seeing the Self just spoken of—seeing the | Self as being in relationship—is key to creating a new world, how |
| D:Day35.5 | of your own existence, you have been aware of God. Your awareness of | Self is God. God’s awareness of you is Self. This awareness exists in |
| D:Day35.5 | of God. Your awareness of Self is God. God’s awareness of you is | Self. This awareness exists in reciprocal relationship. |
| D:Day36.6 | This is where you begin again. Begin again with the | Self you now know yourself to be. |
| D:Day37.17 | had, as its main objective, returning you to true knowing of your | Self. A separate being can only truly know itself. Yet in knowing |
| D:Day38.8 | —of carrying, or holding relationship and union within one’s own | Self. This has been called the tension of opposites, of being one’s |
| D:Day38.8 | This has been called the tension of opposites, of being one’s own | Self and being one in union and relationship. These opposites, like |
| D:Day38.9 | That you possess it. That you hold it and carry it within your own | Self. That you make it yours. As you make me yours and as I make you |
| D:Day38.10 | something as your own is simply to claim possession for your own | Self. Now it is time to see me as your own God as well as God of all. |
| D:Day39.8 | that what we call Christ is the integration of relationship into the | Self. |
| D:Day40.13 | form arose. It is the expression of oneness in relationship with Its | Self. |
| D:Day40.19 | because you have a relationship with yourself. If you did not have a | Self to have a relationship with, you would not know that you have an |
| D:Day40.20 | This | Self with whom you have a relationship is love’s extension. It is the |
| D:Day40.20 | with whom you have a relationship is love’s extension. It is the | Self you long to be as well as the Self you are. This paradox has |
| D:Day40.20 | is love’s extension. It is the Self you long to be as well as the | Self you are. This paradox has kept you as intrigued with the idea of |
| D:Day40.20 | it is being. It doesn’t understand, until joining with the Christ | Self, before becoming one with holy relationship itself, that |
| D:Day40.23 | Now, as you recognize, acknowledge, and accept the Christ as the | Self you have been in relationship with, you are returned to |
| E.5 | You are returned to your natural | Self, and as you begin to move more fully back into your life, you |
| E.5 | life, you will realize where the differences between this natural | Self and your former self lie. You will realize that you know what to |
| E.27 | as the world needs to be returned, along with you, to its own | Self. |
| A.24 | remember and to be reminded at this level, that being true to your | Self is not about reaching an ideal state or a state of identity |
| A.39 | It is a time of true revelation in which you are revealed to your | Self. |
| A.41 | This relationship between | Self and Other, Self and Life, Self and God, Humanity and Divinity, |
| A.41 | This relationship between Self and Other, | Self and Life, Self and God, Humanity and Divinity, is the dialogue |
| A.41 | This relationship between Self and Other, Self and Life, | Self and God, Humanity and Divinity, is the dialogue of which we |
| A.49 | or of the separated self but a voice of union and of the One | Self. It is how union is expressed and made recognizable in form. It |
Self of union (8) |
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| D:1.11 | self being enfolded, embraced, and finally consumed—taken into the | Self of union. The body of Christ becomes real through this |
| D:10.4 | that already exists in unity is your new work, the work of the | Self of union, the work that can fill you with the true joy of true |
| D:10.5 | of the elevated Self of form, the means through which the | Self of union is known even in the realm of separation, and thus what |
| D:13.7 | trying to bridge the knowing of the separated self and the | Self of union. What you are called to do is to share in union with |
| D:Day4.46 | mean no specialness. It will mean the individual is gone, and the | self of union all that continues to exist. It will mean peace, |
| D:Day8.23 | Remember always that we work now to unite the | Self of union with the self of form. The self of form cannot be |
| D:Day9.33 | own abilities—the abilities of the self of form joined with the | Self of union—will be your confidence. Only these combined |
| D:Day10.2 | rely on the connection that exists between the self of form and the | Self of union and to, through this reliance, tie the two together so |
self’s (3) |
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| C:10.21 | constant work or shopping, they refuse to return to the separated | self’s reality. If they cannot leave it, they will block it out. |
| D:1.17 | for as you have been told, learning was the means of the separated | self’s return to unity. These lessons have been given. They can be |
| D:Day14.1 | Thus we heal now by calling on wholeness, accepting the healed | self’s ability to be chosen while not encountering resistance or any |
self-actualization (1) |
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| C:30.2 | And yet you are. Many go through life searching for self-definition, | self-actualization. Where are they as they search? Where is their |
self-aggrandizement (1) |
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| C:9.7 | separation. Its creator had in mind what is reflected in the body: | self-aggrandizement and self-effacement, pleasure and pain, violence |
self-centered (2) |
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| T4:10.3 | As you have advanced along your | self-centered path of learning, you have come to see everything in |
| T4:10.4 | In keeping with your new | self-centered focus on what life has had to teach you, you have also |
self-centeredness (3) |
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| T4:9.7 | Realize that the | self-centeredness of the final stage of your learning has been |
| T4:12.20 | not examine yourself for reasons for self-doubt when it arises. The | self-centeredness of the final stage of learning is over. |
| T4:12.25 | this feat of the personal self! The personal self, through the | self-centeredness of the final stages of learning, has achieved the |
self-concept (2) |
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| T3:2.12 | the reality you chose to believe in, the reality of an ego-self, a | self-concept seemingly stuck in an adolescent phase of development. |
| T3:14.2 | that what others think of you matters not and enjoy a heightened | self-concept. While these would all be worthy aims they are not the |
self-confidence (1) |
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| D:Day10.5 | your beliefs and for the reassurances that were important to your | self-confidence. These needs are tied to your feelings and thus we |
self-congratulation (1) |
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| T1:4.22 | of open-mindedness and growth. Lay aside your desire for reasons for | self-congratulation in favor of Self-revelation. The saying, “The |
self-contained (2) |
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| C:9.6 | intended the body to be. The body is a finite entity, created to be | self-contained but also to self-destruct. It was created with a need |
| C:14.18 | universe is completely different than anyone else’s and completely | self-contained. The laws of your universe are for the maintenance of |
self-deception (2) |
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| C:6.22 | doing so. Only God and His appointed helpers can lead you from this | self-deception to the truth. You have been so successful at deception |
| C:6.22 | This is the purpose of the world and of love most kind: to end your | self-deception and return you to the light. |
self-definition (1) |
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| C:30.2 | from oneself? And yet you are. Many go through life searching for | self-definition, self-actualization. Where are they as they search? |
self-destruct (1) |
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| C:9.6 | body is a finite entity, created to be self-contained but also to | self-destruct. It was created with a need for constant maintenance, a |
self-doubt (7) |
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| T4:12.20 | will continue until they are replaced by a new pattern. That | self-doubt arises in your thought patterns will not mean that you |
| T4:12.20 | in your thought patterns will not mean that you have cause for | self-doubt. You have no cause for self-doubt because you have no |
| T4:12.20 | not mean that you have cause for self-doubt. You have no cause for | self-doubt because you have no cause for fear. To dwell in fear will |
| T4:12.20 | that is Christ-consciousness. As there is no longer any cause for | self-doubt there are no reasons for self-doubt. Do not examine |
| T4:12.20 | there is no longer any cause for self-doubt there are no reasons for | self-doubt. Do not examine yourself for reasons for self-doubt when |
| T4:12.20 | no reasons for self-doubt. Do not examine yourself for reasons for | self-doubt when it arises. The self-centeredness of the final stage |
| A.2 | for which learning has always existed—that of returning you from | self-doubt to self-love. This could also be expressed as returning |
self-doubts (1) |
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| A.33 | here the facilitator will meet as well individual assessments and | self-doubts. Group members may wonder if they are missing something. |
self-effacement (1) |
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| C:9.7 | had in mind what is reflected in the body: self-aggrandizement and | self-effacement, pleasure and pain, violence and gentleness. A desire |
self-esteem (1) |
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| T1:9.15 | or another feel guilty, or of experiencing a sense of diminished | self-esteem or worthiness. The first will feel like an intellectual |
self-expression (3) |
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| D:8.10 | is not the true Self or the true expression of the Self but the | self-expression that arises from separation. Self-expression that |
| D:8.10 | of the Self but the self-expression that arises from separation. | Self-expression that arises from separation is still valuable, as it |
| D:16.9 | without allowing yourself to be who you are, without allowing for | self-expression. You might think that you can be simply because you |
self-guidance (4) |
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| D:Day26.1 | making known. It naturally follows, then, that you are capable of | self-guidance. |
| D:Day26.6 | Your | self-guidance can be thought of as an internal compass. It will not |
| D:Day26.8 | Self-guidance is the propulsion, the fuel, for the One Self to know | |
| D:Day27.3 | While you looked outwardly for signposts to guide you, the | self-guidance of inner-sight was not developed. |
self-held (1) |
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| C:22.15 | When you remove yourself from the | self-held position of “meaning-giver,” you let things be what they |
self-help (2) |
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| T3:4.1 | This is not a | self-help course but just the opposite. This Course has stated time |
| T3:13.11 | may seem so simple that you regard them as little more than the | self-help kind of advice I have said this Course would not provide, |
self-image (3) |
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| T1:9.13 | What was this event or situation? Did it not threaten your | self-image? And did this threat occur at what you would call the |
| T3:21.14 | to your personal self: a historical aspect, an aspect we will call | self-image, and an aspect that has to do with beliefs. |
| T3:21.15 | its history, and on the life you have led since your birth. The | self-image aspect is based upon your race, ethnicity, culture, body |
self-improvement (2) |
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| E.1 | become a diamond. Ah, imagine now being able to forget all ideas of | self-improvement, imagine how much time will be saved by this quest |
| A.12 | give yourself a chance to forget about approaching this as one more | self-improvement exercise, or one more objective to accomplish. Only |
self-less (2) |
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| D:1.10 | personal self, thus elevating the personal self. You have thus been | self-less for a time and the personal self has floundered from this |
| D:Day15.28 | Remember that this journey has not been about becoming | self-less but about realizing your true identity. We have now |
self-loathing (1) |
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| T3:3.4 | or the plans of others and let such circumstances fill you with | self-loathing. |
self-love (1) |
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| A.2 | has always existed—that of returning you from self-doubt to | self-love. This could also be expressed as returning you from your |
self-pity (1) |
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| T1:9.15 | in the situation or event. Another’s first reaction might be one of | self-pity, of making oneself or another feel guilty, or of |
self-redemption (1) |
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| C:19.24 | of you is always free to redeem the guilt-filled self. This idea of | self-redemption has long been a culprit that has kept union, even |
self-revelation (1) |
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| T1:4.22 | aside your desire for reasons for self-congratulation in favor of | Self-revelation. The saying, “The truth shall be revealed to you” is |
self-sacrifice (1) |
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| C:4.12 | stance you do not believe will serve you now, that blindness and | self-sacrifice is something to be gained at too high a price, that |
self-sacrificing (1) |
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| C:4.12 | or her own self. This is perhaps a mother whose love is blind and | self-sacrificing. Still others of you might imagine a couple long |
self-satisfied (1) |
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| T2:9.11 | As soon as you are content or | self-satisfied, or, in other words, feel your needs are met, the |
selfish (10) |
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| C:4.22 | Some would call such a life | selfish and wonder how the occupants of this semi-happy dream have |
| C:29.8 | While this goal may at first appear to be one of | selfish intent and individual gain, it is not. A return to unity is a |
| T1:3.24 | might choose incorrectly. You might invoke retribution. You might be | selfish. You might be proved to have no faith. You might succumb to |
| T2:8.3 | your dedication to the goal of being who you are may at first seem | selfish, it will soon be revealed to be the most sincere form of |
| T3:14.11 | worthy of being called selfishness. Be self “less” rather than | selfish now and allow the self that you would blame to pass away into |
| T3:14.11 | in order to usher in a world of peace, would you not think this a | selfish act? |
| D:4.29 | purpose. This return is the return of wholeness. This return is not | selfish on your part, but magnanimous. It returns wholeness to you |
| D:Day12.1 | recognize the thoughts that would censor our feelings, calling them | selfish, uncaring, or judgmental. We examine. And we realize it is |
| D:Day12.1 | And we realize it is our thoughts and not our feelings that are | selfish, uncaring, or judgmental. We realize this because we realize |
| E.10 | total confidence of being. You need not worry about this joy being | selfish for there is no such thing in unity. You will share your joy |
selfishness (2) |
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| T1:3.18 | learning? If you were to ask to win the lottery, how could such | selfishness not be punished? |
| T3:14.11 | world. This is the only act you can choose worthy of being called | selfishness. Be self “less” rather than selfish now and allow the |
selfless (2) |
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| D:1.8 | and nameless entity, a being without an identity, humble and | selfless and ineffective. For there must be cause to engender effect. |
| A.24 | identity exactly the same as another’s. It is also not about being | selfless. These ideas too are part of the unlearning of this Course |
selflessness (3) |
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| C:P.20 | you can help no others until you have helped yourself. You prefer | selflessness to self because this is your chosen way to abolish ego |
| C:P.22 | a new choice. Prolonged interest in self can be as damaging as the | selflessness of those intent on doing good works. Rather than leading |
| D:1.9 | tendencies are a real danger in this time. You are not called to | selflessness but to Self ! |
selfsame (5) |
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| C:1.4 | of God’s thought of love, you exist. I exist with you in this | selfsame thought. You do not understand this only because you do not |
| C:7.10 | takes on many forms that nonetheless are merely effects of the | selfsame cause that keeps truth separate from illusion. Where truth |
| C:9.48 | Those who give in to abuse are merely calling louder for the | selfsame love that all are in search of. Judgment is not due them, |
| C:20.30 | to mediocrity or uniformity. You are a unique expression of the | selfsame love that exists in all creation. Thus your expression of |
| D:3.19 | were spoken of within this Course as unique expressions of the | selfsame love that exists in all. |
sell (1) |
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| C:7.6 | is the line I will never cross. It is the cry that says, “I will not | sell my soul.” |
selves (26) |
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| C:P.15 | thus have confused yourself further by accepting that you are two | selves—an ego self represented by the body—and a spirit self that |
| C:9.2 | you that they deem under their protection, or the other little | selves you deem under yours. But remember now how like to creation in |
| C:9.48 | is not due them, for all here are abusers—starting with their own | selves. |
| C:16.21 | and yet they have no power but that which they make from their own | selves. You want power to come only through legitimate channels and |
| C:17.2 | consciousness that has never left it. It is the reunion of these two | selves that will bring about the completion of the universe and the |
| C:25.17 | not a “worker” Self living separately from a “prayerful” Self. All | Selves are joined in wholeheartedness. The one Self is solely |
| C:31.29 | and sisters, however, they must also be able to look for their | Selves in you. If you are constantly reflecting back what you think |
| T1:9.16 | heretofore have not embraced. You are pulling forth sides of your | selves that were previously undervalued rather than looking for an |
| T3:1.11 | a chosen self and never a whole self as evidenced by the variety of | selves you saw yourself to be. The personal self of the past was a |
| T3:1.11 | who you presented yourself to be could be two completely different | selves. Even within the illusion in which you existed there was a |
| T3:21.16 | or knowing your brothers and sisters, those whose personal | selves and world view cannot help but be different than your own— |
| T3:21.21 | world is quite simply bigger now and the identities of your personal | selves split by far more than history and far more than the oceans |
| T3:22.2 | there are already those called to represent not only their true | Selves but this Course to the world. If this had not been the case, |
| D:Day11.2 | Because we are one heart, one mind, one Self, we can only know our | selves through sharing in unity and relationship. We could only share |
| D:Day11.2 | of illusion to the truth of the union of form and spirit, separate | selves and the One Self. |
| D:Day13.1 | one self, allowed for the knowing of the self that created the many | selves. The many selves who have come and gone since the beginning of |
| D:Day13.1 | for the knowing of the self that created the many selves. The many | selves who have come and gone since the beginning of time now know |
| D:Day13.2 | of form comes to know the One Self through relationship with other | selves experiencing oneness through being selves of form. |
| D:Day13.2 | relationship with other selves experiencing oneness through being | selves of form. |
| D:Day15.12 | in your company. This creates the joining together of spacious | Selves. It is a joining without boundaries. You become clear pools |
| D:Day15.13 | current that you know will be generated by the joining of spacious | Selves? Do you fear your power even though you have been told it |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the spacious | selves, coming together. This current washes some stones clean and |
| D:Day15.22 | practice among those who are ready to be boundary-less and spacious | selves is appropriate and acceptable. |
| D:Day19.17 | Those following the way of Jesus create the openness of the spacious | Selves who allow for the anchors of the new to be cast and thus to |
| D:Day24.1 | the cocoon, and the butterfly. This is the way that you are many | Selves as well as one Self. You are a Self with many forms. The form |
| D:Day30.3 | also always available. Thus no matter how fractious are the separate | selves, commonality and wholeness always exist and have always |
semi-happy (1) |
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| C:4.22 | would call such a life selfish and wonder how the occupants of this | semi-happy dream have earned the right to turn their backs upon the |
send (8) |
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| C:3.14 | remain within your concept of the brain, for we bypass it now and | send it no information to process, no data for it to compute. The |
| C:11.18 | love. When you let go of fear and invite unity to return, you but | send out an invitation to love and say you are welcome here. What is |
| C:18.22 | as your home, there is, in a sense, no “you” to which the body can | send its signals. And so the body seems to be in charge and to be |
| C:22.12 | them, using your mind, which might be considered another layer, to | send them to various compartments—or, continuing with the onion |
| T1:3.11 | come to be, wouldn’t it negate all you have achieved thus far and | send you back to a state of disbelief? Better not to try at all than |
| D:Day1.2 | what form of the truth you believe, nor to what god you believe you | send your prayers; although if you do not believe in your Self above |
| D:Day1.2 | believe in your Self above a form of truth, and if you continue to | send your prayers to a god who is other than you, you will not cross |
| D:Day37.8 | quest for separation! This would be like demanding that the mind | send the body the signals it needs while proclaiming their separation. |
sensations (1) |
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| D:16.19 | The stimulus for these after-images is gone. They are but | sensations that remain, like memories of childhood. This time of |
sense (102) |
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| C:P.14 | made. By choosing to reject yourself you have chosen to try to make | sense of the nightmare rather than to awaken from it. This will never |
| C:P.17 | do? Or to believe that you, in union with God, can? What makes more | sense? To choose to try again what others have tried and failed to |
| C:P.31 | You seek form when you already have content. Does this make any | sense? |
| C:P.38 | This is oneness. The Christ in you teaches only in the | sense of imparting knowledge that you already have and once again |
| C:1.4 | them inside your body, conceptualizing them in a form that makes no | sense. |
| C:1.9 | pride in your accomplishment, as if by following another’s map the | sense of accomplishment in your arrival would be diminished. This |
| C:2.13 | Reverse this thought and see if it makes any more | sense than it did before. In this scenario a benevolent and loving |
| C:3.21 | and unhelped, for pain and love kept together in this way makes no | sense, and yet makes the greatest sense of all. These questions |
| C:3.21 | kept together in this way makes no sense, and yet makes the greatest | sense of all. These questions merely prove love’s value. What else do |
| C:4.14 | with passion and an overflow of feelings that defy all common | sense. To be in love is to be vulnerable, for once common sense has |
| C:4.14 | all common sense. To be in love is to be vulnerable, for once common | sense has failed to keep you acting as expected, you might forget to |
| C:4.21 | you love around you. Here you share your day’s adventures, making | sense of what you can and leaving out the rest, and here you gain the |
| C:5.10 | the rest, for with understanding, these urges can be made to make | sense. With understanding they can begin to bring sanity to an insane |
| C:5.16 | your inner world, is where you live the life that makes the most | sense. It is where your values are formed, your decisions are made, |
| C:6.15 | success. Put another way, both are saying this: you seek to make | sense of an insane world, to find meaning within meaninglessness, |
| C:6.17 | accomplishment is achieved in the only place where it makes any | sense to desire it. With your accomplishment comes the freedom and |
| C:7.21 | what your senses tell you, the evidence you have relied upon to make | sense of your world. Those who have developed reliance on ways of |
| C:8.17 | in a body. God is here and you belong to God. This is the only | sense in which you can or should accept the notion that you belong |
| C:9.17 | misunderstand you and know you not, and neither can you make any | sense of them. |
| C:9.19 | you quickly override compassion with practicality. While it makes | sense to you to attempt to dispel a child’s nightmare, you see no way |
| C:9.37 | What is missing in you is found in another and together a | sense of wholeness is achieved. |
| C:9.39 | This is what will bring you happiness and peace, contentment and a | sense of belonging. This is what will cause you to feel as if your |
| C:10.26 | concerned with the game’s success. This laughter too, as well as the | sense of fun that prompted it, will come without the body’s |
| C:12.13 | Does it make any | sense at all that this would come to be? Or that once upon a time |
| C:13.5 | happiness because it is already complete and has no needs and so no | sense of longing or sadness of any kind. Because it is complete, it |
| C:13.7 | know that you are more than your body, and ask yourself if it makes | sense to not do all you can to become aware of the “more” you know |
| C:14.5 | Would this make | sense? What creator would create a world in which the highest |
| C:14.7 | tried mightily, a creation such as this cannot be made to make any | sense at all? Those who have turned their backs on God and refused to |
| C:14.15 | that you consider valuable you want to keep. This makes perfect | sense to you because the foundation of your world is fear. Were the |
| C:17.16 | to forgive despite your better judgment. See you not how little | sense this makes, how insincere this even sounds? |
| C:18.10 | While this explanation makes perfect | sense, you find it quite unbelievable on the basis of your perception |
| C:18.22 | Because you have misperceived the body as your home, there is, in a | sense, no “you” to which the body can send its signals. And so the |
| C:19.1 | of glorifying the body arise. To glorify a learning device makes no | sense. And yet in creating the perfect device from which you could |
| C:19.1 | alongside them. You could not fully experience separation without a | sense of self as separate, and you could not fully experience |
| C:19.14 | If everything you need has been provided, having needs makes no | sense. |
| C:19.19 | experience after death. In order to remember unity you must, in a | sense, travel back to it, undoing as you go all you have learned |
| C:19.20 | the “going back” that you have tried to do before. While it is, in a | sense, a request to review your life, it is the last such review that |
| C:26.7 | you from seeking the meaning you would give it. You feel no inherent | sense of purpose, no grace, no meaning beyond what you would give to |
| C:30.8 | present in matter. In matter, being must be attached to form. In the | sense of time described by the word present, there is no infinitude, |
| C:31.31 | is. What is not the truth is illusion. Does this not make perfect | sense? |
| C:31.32 | It is in this perfect | sense of the perfect sanity of truth that salvation lies. Salvation |
| T1:4.24 | Revelation is direct communication with God in the | sense that it is direct communication from a Self you have known not, |
| T1:5.13 | have its moments of seeming difficulty, it is learned only in the | sense of practicing the mindfulness that will allow the memory of it |
| T1:8.5 | have come after me are not as I was but as I Am. Does this not make | sense, even in your human terms of evolution? You are the resurrected |
| T1:9.3 | However, we are talking now, in a certain | sense, of an elevation of form. While this is actually an elevation |
| T1:9.15 | of making oneself or another feel guilty, or of experiencing a | sense of diminished self-esteem or worthiness. The first will feel |
| T2:1.3 | Treasure in the first | sense is, first and foremost, something that you believe exists and |
| T2:1.4 | your internal treasure is now unnecessary. You may well be feeling a | sense of relief in having learned that who you are right now is a |
| T2:1.6 | is it death, for even death is not an eternal resting place in the | sense that you have imagined it. Even rest, once truly learned, is |
| T2:3.8 | brought life into existence. Christ is your identity in the broadest | sense imaginable. Christ is your identity within the unity that is |
| T2:9.7 | for love are literally shared in the same measure by all. The other | sense in which needs are shared is in the aspect of correspondence. |
| T2:10.18 | feel as if your chosen path has been denied to you. You often feel a | sense of loss and rarely one of gain. Unless life goes the way you |
| T2:11.4 | been the known identity of your existence until now, it will, in a | sense, be forever with you, much as the body that is your form will |
| T3:4.6 | another error such as this for it is the one error. Does it not make | sense that the only error possible is that of not being who you are? |
| T3:8.7 | but it is chosen not because of the suffering that seems to make no | sense of love. Bitterness is the cause of this inability to make a |
| T3:9.1 | This idea is an idea of love. It is an idea that makes perfect | sense and it is its very sense that makes it seem meaningless in a |
| T3:9.1 | of love. It is an idea that makes perfect sense and it is its very | sense that makes it seem meaningless in a world gone mad. It is an |
| T3:18.3 | allow you to exist as who you are in human form. See what perfect | sense this makes as your human form is an observable form. It is thus |
| T3:20.2 | Although there was no | sense to be made of concepts such as more or less within illusion, |
| T3:20.2 | more or less are concepts also foreign to the truth, there is | sense to be made from these concepts in regards to the learning of |
| T3:20.5 | seeing the errors of the old way in order to realize the perfect | sense of the new. |
| T4:10.3 | the lessons that kept you focused on your Self, but you did, in a | sense, study every aspect of your life for the lessons contained |
| T4:10.14 | the world, but not how to create a new world. Does this not make | sense? You can learn about who you were and who others were, but you |
| T4:12.34 | creation’s power harnessed to the old. Does this not make perfect | sense when you realize that creation, like God, is not “other than” |
| D:3.11 | who gives and one who receives. If all are one, such ideas make no | sense. This would seem to make the idea of giving and receiving as |
| D:6.20 | for all that you do not understand, all that cannot be made to make | sense, all that seems unfair and beyond your control. |
| D:11.11 | need an explanation for everything, and an explanation that makes | sense in terms of the world you have always known. |
| D:11.12 | The giving and receiving of these words will never make | sense within the terms of the world you have always known. No |
| D:13.4 | This is knowing that will often come in a flash, and is, in a | sense, a humorous metaphor for the idea of a divine “ray” of light |
| D:14.4 | this Course concerning testing this invulnerability. In a certain | sense, these cautions are now lessened. While you still are not to |
| D:14.12 | has not been fully birthed. Your forms are complete in the physical | sense of sustaining life. Your form was birthed and you have |
| D:Day3.10 | In such a case, would it make | sense that we not address this issue, this blatant cause of so much |
| D:Day3.40 | you would likely say the entry point was the mind. This is, in a | sense, true, as wholeheartedness is comprised of the mind and heart |
| D:Day5.3 | something, or tap a finger at your temple, there is, in a certain | sense, a “place” to which you turn for these experiences. This does |
| D:Day7.5 | may still feel unsupported in form. Realize now, that this makes no | sense when our goal is the elevation of form. If for no other reason, |
| D:Day7.5 | other reason, begin to accept this support of form because it makes | sense. It is logical. And realize further that love is not opposed to |
| D:Day7.21 | of the present that some of you are finding difficult and a false | sense of certainty that some of you may be experiencing. Thus these |
| D:Day8.19 | do not like in yourself and others and even to, at times, the false | sense of certainty about your non-acceptance that we have spoken of. |
| D:Day8.20 | When you develop a false | sense of certainty, you see not the true Self and the holiness of the |
| D:Day9.27 | accept this that has caused your grief and pretensions. In a certain | sense, your ability to express the beauty and truth of who you are |
| D:Day12.2 | taken up, by consciousness. It is your feelings that now will be the | sense organs of this spaciousness. Not feelings of sight or sound, |
| D:Day12.8 | It feels the obstacle but does not know it. The feeling that is the | sense organ of the spacious Self then remembers its spaciousness and |
| D:Day12.8 | perceiver may or may not know of this enfolding, but may realize a | sense of comfort or of safety, a feeling of love or of attraction. |
| D:Day15.17 | to be capable of growing and changing, but feel, in a certain | sense, that it is unnecessary. They have achieved a goal consistent |
| D:Day17.8 | of nothing that is superfluous, but only of the necessary in the | sense that all the given components are necessary for wholeness. |
| D:Day19.1 | the forerunners of the way of Mary may have felt confusion over your | sense of calling. You know you are called to something, and something |
| D:Day19.10 | Those called to the way of Mary are not required to do in the | sense of fulfilling a specific function that will become manifest in |
| D:Day19.10 | will become manifest in the world, but are required to do in the | sense of receiving, sharing, and being what they are asked to become. |
| D:Day22.3 | Channeling, in the commonly understood spiritual | sense, can either promote a sense of separation or a sense of unity. |
| D:Day22.3 | in the commonly understood spiritual sense, can either promote a | sense of separation or a sense of unity. The sense of separation |
| D:Day22.3 | spiritual sense, can either promote a sense of separation or a | sense of unity. The sense of separation comes when the channeler is |
| D:Day22.3 | can either promote a sense of separation or a sense of unity. The | sense of separation comes when the channeler is seen as having |
| D:Day22.7 | no death, no pain nor sorrow, no separation or alienation. You | sense that if you could fully express this place of union, if you |
| D:Day28.16 | as acceptance of internal rather external conditions. It makes no | sense, however, to accept what is not the truth. Most of what is not |
| D:Day32.12 | be only because in your contemplation of this idea, you lose your | sense of self. There is a rebellion, a negation of either the self or |
| D:Day35.11 | As a creator of life, new life, your first creation is, in a | sense, creation, or recreation of yourself. This is why you return to |
| D:Day37.4 | in a world, wherein everything has a separate name and purpose. In a | sense, this is the end of the story, or the beginning of a story |
| D:Day37.26 | God and man is that man sees difference in a way that makes no | sense. Like the faulty ideas of creation that shaped your “creation” |
| D:Day39.4 | do so, you may not be able to share this answer in a way that makes | sense to anyone else. Let this tell you something. |
| D:Day40.20 | as you have searched for a “one, true, God.” This search only makes | sense to the separated self, who believes all things are separate and |
| E.2 | who you are in unity and relationship, these questions will make no | sense to you. They already have far less power. Can you not feel it? |
| E.17 | do not as yet think you know how to just be, and this is why, in a | sense, this dialogue, in this form, must come to an end. The dialogue |
sensed (1) |
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| D:Day22.7 | you must express the unknown that you have touched, experienced, | sensed, or felt with such intimacy that it is known to you because |
senseless (12) |
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| C:3.21 | Think not that these are | senseless questions, made to bring love and pain together and there |
| C:5.2 | You who have so filled your mind with | senseless wanderings and thoughts that think of nothing that is real, |
| C:5.19 | union. A full heart can overshadow a full mind, leaving no room for | senseless thoughts but only for what is truly real. |
| C:5.20 | Course has already been stated: Dedicate your thought to union. When | senseless thoughts fill your mind, when resentments arise, when worry |
| C:5.20 | “I dedicate all thought to union.” As often as you need to replace | senseless thoughts, think of this and say it to yourself not once but |
| C:5.20 | a day if needed. You do not need to worry about what to replace your | senseless thoughts with, as your heart will intercede by fulfilling |
| C:12.17 | own apart from you. Imagine this occurring and you will see how | senseless this situation would be. Could a trip happen on its own? To |
| C:14.24 | the foundation of fear that built your world, each purpose is as | senseless and as reversed from the truth as is the next. |
| T3:10.3 | creation and as such is the only blasphemy. To blame yourself is as | senseless as blaming others and your inclination to place blame upon |
| D:3.11 | This would seem to make the idea of giving and receiving as one | senseless as well. In a way, this is true. Giving and receiving as |
| D:3.11 | as well. In a way, this is true. Giving and receiving as one is | senseless in terms related to a shared consciousness. Giving and |
| D:3.11 | to a shared consciousness. Giving and receiving as one is not | senseless, however, when that shared consciousness is occupying form. |
senselessness (2) |
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| C:P.24 | the same. It is, rather, a spirit of compassion that reels at the | senselessness of misery and suffering. A spirit that seeks to know |
| C:14.6 | If you can see the | senselessness of a creator and a creation such as this and still |
senses (16) |
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| C:3.11 | is comforting, you subject it to a thousand tests dependent on your | senses and your judgment. While you believe you know what will hurt |
| C:7.21 | seem to cause. All of these relationships are based on what your | senses tell you, the evidence you have relied upon to make sense of |
| C:7.21 | developed reliance on ways of knowing not governed by the acceptable | senses are seen as suspect. And yet you accept many causes for your |
| C:8.6 | really reactions of your body to stimuli that arrive through your | senses. Thus, the sight of a lovely sunset can bring tears to your |
| C:10.20 | dreams of happiness and say how glad it is that it came to its | senses before it was too late. |
| C:10.30 | eyes or ears, these feelings too will not depend upon your body’s | senses. |
| C:22.12 | you. These forces must pass through one or another of your five | senses—which you might think of collectively as layers—and are |
| T1:2.21 | being having a human experience. No part of being is negated. All | senses and feelings of the human being are called into awareness and |
| T2:9.7 | This is what differentiates needs from wants. This is true in two | senses. It is true in that all needs, from survival needs to needs |
| T4:1.19 | and technology, and to the refinement of your minds, hearts and | senses, not the reverse. Your ancestors have done you a great |
| T4:2.31 | or halos, signs and clues previously unseen? Have you included other | senses in your idea of sight? Have you thought your instincts will be |
| T4:12.3 | to see that they share in means not confined to the physical | senses. |
| D:7.8 | it exists as matter, it occupies space and is perceptible to the | senses. You have previously seen this one aspect of form as |
| D:7.8 | heart, and spirit—those aspects that are not perceptible to the | senses. But let me repeat that all that lives is from the same |
| D:12.13 | your body’s eyes or ears or any of what you consider to be your | senses. Along with this main idea it is essential for you to realize |
| D:Day10.11 | of feelings either as that which comes to you through your five | senses or as emotions, and you have not trusted in these feelings as |
sensory (1) |
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| D:Day29.5 | separation. While you may have seen it as access to information or | sensory experiences of another kind, it is, in actuality, access to a |
sent (1) |
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| C:28.13 | will, a will dedicated to the present moment, to those who are | sent to you and to how you are guided to respond to them. One will be |
sentence (2) |
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| C:20.30 | as the gems of the earth. I say again that sameness is not a | sentence to mediocrity or uniformity. You are a unique expression of |
| C:22.20 | morning you might generally think, “What a lovely day.” What this | sentence says is that you have immediately taken in your surroundings |
sentences (2) |
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| C:22.20 | the world without the emphasis on your personal self. Begin to form | sentences and eventually to tell stories without the use of the “I” |
| C:23.3 | be cognizant of the slightest switch in mood, finish each other’s | sentences. You know the other would lay down his or her life for you, |
sentiment (6) |
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| C:3.18 | You who think this idea is rife with | sentiment, sure to lead you to abandoning logic, and thereafter |
| C:4.12 | you think of acting out of love, your thoughts of love are based on | sentiment and must be challenged. Love is not being nice when you are |
| C:4.14 | category all together. In this context love is not only full of | sentiment but of romance. This stage of love is seldom seen as |
| C:4.26 | words that will bring you comfort if you heed them, one more | sentiment in a world where lovely words replace what they would mean. |
| C:20.48 | who realize nothing matters but love. This realization is not one of | sentiment, regrets, or wishful thinking. It is the view from the |
| T3:10.4 | spend any more time with blame than this and I offer you no word or | sentiment to replace it. I ask you simply to take the thought of it |
separate (272) |
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| C:I.6 | a way that is one of joining, a way that does not allow the mind’s | separate stance, its rules, or its right answers. The heart is needed |
| C:I.10 | to whom I give these words. There is no single, no solitary, no | separate mind to whom these words are spoken. These words are spoken |
| C:P.18 | reveals the choice that you have made. It is either a choice to be | separate from God or a choice to be one with God. It is a choice to |
| C:P.30 | Just as children grow in your “real world” and leave their family, | separate from their family to begin their “own” life, so have you |
| C:P.40 | seem as if the butterfly is both butterfly and caterpillar, two | separate things becoming one. You are well aware of the fact that if |
| C:P.43 | only can obscure it. Thus the teachings you need now are to help you | separate the ego from your Self, to help you learn to hear only one |
| C:1.15 | This is what you have made this world for: to prove your | separate existence in a world apart from your Creator. This world |
| C:2.3 | to return to. Thus you believe you are something other than love and | separate from love. You label love a feeling, and one of many. Yet |
| C:2.4 | you have given fear that love has been given attributes. Only | separate things have attributes and qualities that seem to complement |
| C:2.16 | not still be troubled. The reversal has not occurred because you | separate mind and heart and think you can involve one without |
| C:2.16 | your being. Nothing stands alone. All your attempts to keep things | separate are but a re-enactment of the original separation made to |
| C:2.17 | You do not stand | separate and alone. At these words your heart rejoices and your mind |
| C:3.16 | You who have been unable to | separate mind from body, brain from head, and intelligence from |
| C:3.16 | databanks of an over-worked and over-trusted brain, a mind we cannot | separate from where we believe it to be. |
| C:5.6 | a third thing in terms of being a third object, but it is something | separate, a third something. You realize that a relationship exists |
| C:5.14 | is all that has joined with you. Without is all that you would keep | separate. Within you is every relationship you have ever had with |
| C:5.22 | Your desire to be | separate is the most insane desire of which you have conceived. Over |
| C:5.22 | Over all your longing for union you place this desire to be | separate and alone. Your entire resistance to God is based on this. |
| C:5.22 | resistance to God is based on this. You think you have chosen to be | separate from God so that you can make it on your own, and while you |
| C:5.23 | concentration on the life of your body is meant to keep your body | separate. “Overcoming” is your catch phrase here as you struggle to |
| C:5.29 | These do not have to be two | separate things, but are made so by your choice, the choice to |
| C:6.1 | have to forgive all others for being as you are. They too cannot be | separate, no matter how hard they try. Forgive them. Forgive |
| C:6.2 | yourself to be, but they do make it impossible for you to be | separate. You can desire what is impossible until the end of your |
| C:6.3 | you, stated as simply and directly as is possible. You are neither | separate nor alone and never were and never can be. All your |
| C:6.4 | are now, no different than I. We are all the same because we are not | separate. God created the universe as an interrelated whole. That the |
| C:6.6 | of the original error—the choice to believe that you are | separate despite the fact that this is not so and cannot ever be. |
| C:6.8 | Chaos is only seen in relation to peace. While you see these as | separate things you do not see what the relationship would show you. |
| C:6.8 | Thus each choice to deny union reveals its opposite. What is | separate from peace is chaos. What is separate from good is evil. |
| C:6.8 | reveals its opposite. What is separate from peace is chaos. What is | separate from good is evil. What is separate from the truth is |
| C:6.8 | from peace is chaos. What is separate from good is evil. What is | separate from the truth is insane. Since you cannot be separate, all |
| C:6.8 | evil. What is separate from the truth is insane. Since you cannot be | separate, all these factors that oppose your reality exist only in |
| C:6.12 | dying of the old. How sad they have not had the opportunity to stand | separate and alone and to become what they would become. What they |
| C:6.19 | Think about this now—for how could heaven be a | separate place? A piece of geography distinct from all the rest? How |
| C:6.19 | son and dwelling place of God Himself? It is because God is not | separate from anything that you cannot be. It is because God is not |
| C:6.19 | separate from anything that you cannot be. It is because God is not | separate from anything that heaven is where you are. It is because |
| C:7.3 | into groups and species. Not only is each individual distinct and | separate, but so too are groups of individuals, pieces of land, |
| C:7.4 | to serve even less purpose than it does now. Thus that which is most | separate, or that which you have determined separates you the most, |
| C:7.5 | and that your protection rests on holding this piece of yourself | separate. Like the love you set aside from this world, this thought |
| C:7.9 | withholding has upon yourself and the world that seems to hold you | separate. This is, indeed, the first and most general lesson in |
| C:7.9 | general lesson in regard to withholding: The world does not keep you | separate. You keep yourself separate from the world. This is what has |
| C:7.9 | withholding: The world does not keep you separate. You keep yourself | separate from the world. This is what has made the world the world it |
| C:7.10 | are merely effects of the selfsame cause that keeps truth | separate from illusion. Where truth has come illusion is no more. |
| C:7.16 | withhold from the world you withhold from yourself, for you are not | separate from the world. In every situation what you would keep is |
| C:7.18 | these words call forth is of a heart cracked open, not of a heart in | separate pieces. Your brain, on the other hand, is separated into |
| C:7.20 | in wholeness. We have begun to dislodge your idea that you stand | separate and alone, a being broken off from all the rest. Your |
| C:8.3 | of here as being of the highest level, though in truth, no levels | separate union at all. As a learning being, the idea of levels is |
| C:8.11 | to be a problem solver, a person who could, as in a court of law, | separate right from wrong, truth from lies, fact from fiction. You do |
| C:8.15 | home. The heart we speak of does not abide in it and nor do you. | Separate bodies cannot unite in wholeness. They were made to keep |
| C:9.17 | fearful? It matters not at all that all whom you observe seem to be | separate as well. No one really believes another to be as separate as |
| C:9.17 | seem to be separate as well. No one really believes another to be as | separate as he is. It always seems as if others have what you lack |
| C:9.18 | This need not be, for you are not | separate! The relationships you seek to end your loneliness can do so |
| C:9.18 | the darkness. Can you not see that when you chose to make yourself | separate and alone you also made the choice for fear? Fear is nothing |
| C:9.26 | and made in its image, so too is this. While making yourself | separate and alone you have also made it necessary to be in |
| C:9.49 | because you are joined with all, you have determined to stand | separate and use the rest to support your separate stance. See you |
| C:9.49 | have determined to stand separate and use the rest to support your | separate stance. See you the difference in these two positions? In |
| C:9.49 | completely free of conflict? Despite your bravest attempts to remain | separate, you must use your brothers and sisters in order to even |
| C:10.3 | but identified as the center of yourself—has no thought system | separate from your own and must exist in the reality where you think |
| C:10.6 | self would cite all evidence of its failure to be other than | separate and be quick to point out to you the impossibility of being |
| C:10.6 | your separation, not realizing that what it has taught you is to be | separate. Be warned that it will constantly try to interfere as long |
| C:10.13 | This is not as easily said about the concept of not being | separate, however. The only thing you find really difficult to |
| C:11.2 | You think your source and your Creator are two | separate things, and too seldom remember even that you are not your |
| C:11.12 | will to create like unto your Father, by choosing to make yourself | separate from Him—something that could never truly occur—you have |
| C:11.13 | Your protectiveness of your free will is why we must | separate willingness from your perception of free will. Your free |
| C:11.13 | perception of free will. Your free will is the last bastion of your | separate army, the final line of defense, the site where the final |
| C:12.25 | susceptible to division, and these word symbols are all that seem to | separate Father, Son, and Holy Spirit from Creation or from each |
| C:14.3 | effort and conflict arises simply from your insistence upon being | separate. He who is your enemy you cannot help but be at war with. |
| C:14.4 | your creator God provided you with a paradise not of this world, a | separate place to honor your specialness and separation from all else |
| C:14.16 | lack that stand with it, the cornerstone of the foundation of your | separate world. You do not realize that you have created a universe |
| C:14.19 | you cannot do, but still you try. With chains you would bind this | separate universe to your own, for as long as it maintains its |
| C:14.21 | that of loss of love. You who have given everything to be alone and | separate fear most of all that which you have given everything to |
| C:14.21 | to attain. For what is loss of love but confirmation of your | separate state? What is loss of love but being left alone? |
| C:14.26 | see it in them instead of seeing their glory. Specialness keeps them | separate, and therefore susceptible to loss. How can you lose what is |
| C:14.26 | what is one with you? You cannot. You can only lose that which is | separate. And specialness does make separate. |
| C:14.26 | You can only lose that which is separate. And specialness does make | separate. |
| C:17.2 | rightly here as well as in regard to relationship. Your choice to | separate from God is but a separation from your own Self, and this is |
| C:17.17 | toward wholeness is but to understand this: heart and mind are not | separate. A united mind and heart is a whole heart, or |
| C:17.17 | You may ask then why this Course has treated them as | separate parts of you. This is simply because this is the way you see |
| C:18.6 | from God, or as your home, a dwelling place that keeps you | separate, then you can begin to see it as what it is, a learning |
| C:18.16 | is a first step in what will seem now like an attempt to balance two | separate things, but is really an attempt to unite what you have only |
| C:18.16 | but is really an attempt to unite what you have only perceived as | separate. If the heart is the center of your Self, where then is the |
| C:19.1 | You could not fully experience separation without a sense of self as | separate, and you could not fully experience anything without your |
| C:19.1 | you could not fully experience anything without your free will. A | separate self with a free will operating in an external world, as |
| C:19.1 | to a situation where the whole range of experiences available to a | separate being would exist. |
| C:19.2 | created to provide the desired experience. Thus was fear born, for a | separate self is a fearful self by its nature. How could it not be? |
| C:19.13 | “good and evil.” This is thought. Thought occurs in words, and words | separate. It is only in combining mind and heart with a focus on |
| C:19.17 | have no concept of this, as all concepts are born from the mind’s | separate thoughts. Yet this same mind could still conceive of a |
| C:19.17 | of, and union with, that creator, can bypass the need for the | separate thoughts of the separated one’s thought system. But you must |
| C:19.18 | of asking. Now that you are beginning to shed the concept of the | separate self and to believe in the possibility of response, you will |
| C:19.24 | for blame or guilt or even for redemption is inconceivable to the | separate mind. But not to the heart. |
| C:20.18 | be left out of the embrace? And who from within the embrace could be | separate and alone? |
| C:26.22 | linked with its source and one with its source. There was no God | separate from you to have this idea of you. You were birthed in |
| C:27.12 | Your heart knows of unity and knows not any desire to be alone and | separate. Your heart understands relationship as its source of being. |
| C:27.12 | heart understands relationship as its source of being. You are not | separate from your Source. |
| C:29.22 | terms of claiming something for your own: You claim not to own or to | separate what you have from what another has and then to call it |
| C:31.2 | Distinctions are made in many religions and philosophies that | separate thought—as dictated by the body—from thought of a higher |
| C:31.6 | this brain is also you. Does it work independently from you? Is it | separate? Is it the same? |
| C:31.27 | from a lie, the lie of separation that created the illusion of | separate minds and varying degrees of truth. |
| T1:2.2 | of A Course of Love. These many things which seemed so distinct and | separate and which ranged from fear, to struggle, to effort, to |
| T1:6.4 | or of reaching God through the intercession of prayer as if God were | separate from you and accessible only through a specific means of |
| T1:6.5 | To use prayer only as a means of reaching out to a god seen as | separate is to attempt to use what cannot be used. Such ideas of |
| T1:10.11 | Let us | separate experiences you might call peak experiences from experiences |
| T2:6.5 | become abilities. Thus all that you might wish to accomplish stands | separate from you and beyond you in time. That your mind projects |
| T2:6.10 | original creation and are not to be mistaken for heavenly deities | separate from you. The Christ is your Self as you were created and |
| T2:7.5 | Those you would view as others are | separate from you. Those you would view as being in relationship with |
| T2:7.5 | you. Those you would view as being in relationship with you are not | separate from you. The relationship is the source of your unity. That |
| T2:7.19 | place of your heart. From this place you learn to discriminate, to | separate the false from the true, for your ego thoughts cannot long |
| T2:11.12 | Separate things must still exist in relationship. This is the key to | |
| T2:11.13 | exists rather than as a state that does not exist. If you exist as a | separate being but your being is contingent upon relationship for its |
| T2:11.13 | condition under which you are here and able to experience life as a | separate being. That condition is relationship and relationship is |
| T2:11.14 | has been given a name, as we have given your relationship with your | separate identity the name of ego. Here, we are asking you to choose |
| T2:11.15 | It is from these two | separate ideas of relationship that the concept of doing battle has |
| T2:13.1 | unfounded. By now you have seen that yourself does not need to stand | separate and alone in order to be fulfilled under the mantle of |
| T3:1.5 | true and the untrue has been repeatedly discussed as the ability to | separate fear from love, further guidelines are needed. |
| T3:2.3 | way you have accepted your free will as that which allows you to be | separate from and independent of God. Once this assumption was |
| T3:2.3 | a means of creation. That means of creation is separation, becoming | separate (the observer as well as the observed) so as to extend |
| T3:2.5 | but the logic of the illusion—in which you believed you chose to | separate from God out of defiance and a desire to be one with God no |
| T3:2.11 | cause you much suffering and strife, for the sole reason of being | separate from that to which you long to return? The only alternative |
| T3:10.9 | step in being able to forget such thoughts is in recognizing them as | separate and distinct from the thoughts of your right mind or |
| T3:12.9 | self forgot that it exists in relationship and believed itself to be | separate and alone. In its fear, it made an ego-self which, because |
| T3:17.1 | with the laws of love. There was no need for the Self to be | separate in order for this to be so, but there was a need for the |
| T3:17.5 | That mistake was seeing God as “other than” and | separate from the self. While it was important to the desired |
| T3:18.3 | relationship, the very relationship that disallowed the making of a | separate self. Observance is linked to cause and effect being one. |
| T3:19.1 | have no need to fear that the end of the special relationship will | separate you from your loved ones. You have no need to fear that the |
| T3:21.16 | All of these things have contributed to your idea that you are a | separate being and as such incapable of truly understanding or |
| T3:21.16 | than your own—those whose thoughts are surely as distinct and | separate as are your own. |
| T3:21.21 | split by far more than history and far more than the oceans that | separate east from west. This is why this call to return to your Self |
| T3:22.13 | to exist with you in the here and now is not, and place it in a | separate category, a category that only exists in the dualistic world |
| T3:22.13 | only exists in the dualistic world of illusion where here and now is | separate from what will be. In the new world, the world where truth |
| T3:22.13 | for tension for there is no world of illusion where what is, is | separate from what will be. |
| T4:1.2 | It will, however, be conclusive. It will | separate truth from illusion in ways that will make some |
| T4:2.8 | judgment. While you continue to believe that a final judgment will | separate the good from the evil, you are carrying judgment. |
| T4:2.10 | If you proceed into this new time thinking that this new time will | separate you from others, or cause you, as the chosen, to be |
| T4:2.10 | will separate you from others, or cause you, as the chosen, to be | separate, you will not become fully aware of the new time. Full |
| T4:2.27 | of which it speaks. The separated state of the mind created its own | separate world. Cause and effect are one. The perceived state of |
| T4:2.27 | The perceived state of separation created the perceived state of a | separate world. The real state of union, returned to you through the |
| T4:2.30 | recognize unity. You do not any longer see each person and event as | separate, with no relation to the whole. You are beginning to see the |
| T4:3.6 | While relationship is what has kept you forever unable to be | separate and alone, relationship is also what has kept you seemingly |
| T4:3.6 | with the erroneously inherited idea that it was your nature to be | separate and alone and thus fearful, made relationships fearful as |
| T4:3.13 | to life; not realizing that what exists in form does not have to be | separate and alone; not realizing that what lives does not have to |
| T4:5.7 | Just as your finger is but one part of your body, without being | separate from your body, or other than your body, you are part of the |
| T4:8.1 | stage of understanding wherein you can realize that it was not some | separate “you” or some species without form who at some point in time |
| T4:10.10 | you your ability to recognize or identify your Self as other than a | separate being, and led the way to your recognition of the state of |
| T4:12.8 | and received in unity. Intermediary steps were needed only for the | separate state. All conditions that were intermediary in nature |
| T4:12.33 | exist in the realm of time and space. Yet time and space no longer | separate us, and the creation of the design or pattern that reveals |
| T4:12.34 | that included the leaving behind of fear and judgment and a | separate will, was necessary to begin creation of the new. Your |
| D:1.11 | replacement occurring with every fiber of your being. Imagine the | separate self being enfolded, embraced, and finally consumed—taken |
| D:1.14 | I am no longer the personal self who was | separate and alone. I am my Christ Self. I dwell in unity. My |
| D:1.24 | are everything and everyone. All that you see is you. You stand not | separate and apart from anything. |
| D:1.26 | Learning accepts that there are those | separate from you who know things that you know not. This is not the |
| D:3.12 | which now represents the shared consciousness of the Self, is not | separate from the shared consciousness. Thus giving and receiving as |
| D:3.14 | union. There is no “time” in which giving and receiving seem to be | separate actions. There is no “time” in which giving and receiving is |
| D:3.19 | difference between form and content and the difference in the way | separate forms express content. It will be challenging to become |
| D:4.2 | of learning, differences that made you feel as if each being stood | separate and alone, you are now called to see no more. In unity you |
| D:5.8 | Now that you know who you are in truth, the ego does not remain, a | separate entity with a life of its own. No. The ego is gone. Because |
| D:7.3 | time will collapse and the sun may not need to rise or set to | separate day into night. Resting and waking will be part of the same |
| D:8.12 | reality of your conscious awareness, the learned reality of your | separate consciousness, and into the realm of shared consciousness. |
| D:10.4 | and space and involves the work and time of your form in your form’s | separate reality, is not of union but of the individual self. You may |
| D:12.2 | as thoughts. They are not “her” thoughts, but they also are not | separate from her. How can this be? |
| D:13.2 | but that may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:13.8 | with the personal self, with the idea of individuality, with | separate thoughts, and with the idea that no one will ever be able to |
| D:13.8 | You will begin to truly understand that you are not alone and | separate, and that even the coming to know of the state of unity is a |
| D:13.11 | to know may literally not be sharable with those who remain in a | separate state except through the sharing of who you are and who you |
| D:14.3 | The Self is not | separate from anything, not from anything in the physical world or |
| D:15.6 | These are not, however, | separate principles, but a single unifying principle of wholeness: |
| D:15.6 | expression. One did not occur before the other, as they are not | separate. There was movement into being and an expression of being. |
| D:16.4 | the unified principles of creation are seen to be taking place as | separate steps. This is so because of the condition of time. Once |
| D:16.8 | Creation—through the extension of wholeness—into the seemingly | separate identities of form. The way of that extension was the way of |
| D:16.17 | is the picture of an ancestor or a landscape that hangs on your wall | separate from what it is an image of. |
| D:Day4.1 | part of this Course just to convince you that you are not alone and | separate. Although my arguments were not fed by anger, your response |
| D:Day4.25 | dismantling of the ego-self, without the dismantling of the self as | separate and alone, you could not learn the truth no matter how much |
| D:Day6.12 | You are not | separate now from who you will be when you reach completion! You are |
| D:Day7.2 | been needed had you not denied your Self. When you saw yourself as | separate and alone, you could not help but suffer fear, loneliness, |
| D:Day9.22 | What an image does is | separate. The holder of an image, precisely because he or she holds |
| D:Day9.22 | because he or she holds an image as a goal, holds him or herself | separate. They realize not that they are the same as the one they |
| D:Day10.15 | called to union you still hold an image of the state of unity as | separate from yourself. Although I have removed myself from the role |
| D:Day10.17 | you are asked to return to wholeness, a state in which you are not | separate from me or from the state of union. |
| D:Day11.2 | the world of illusion to the truth of the union of form and spirit, | separate selves and the One Self. |
| D:Day11.5 | from oneness and so knows oneness. It is only through the means of | separate relationships joining in union that the One Self is capable |
| D:Day11.6 | Separation, of itself, is nothing. What is | separate and joined in relationship is All because it is all that is |
| D:Day11.6 | Self. Separation is as unknowable as the All of Everything. To be | separate in truth would be to not exist. To be the All of Everything |
| D:Day13.1 | Once the One Self became form and knew Its Self, it knew | separate thought. The separate thoughts of the one self, rather than |
| D:Day13.1 | Self became form and knew Its Self, it knew separate thought. The | separate thoughts of the one self, rather than the form of the one |
| D:Day14.3 | What is ejected from the self becomes | separate and in the separation willfully forgotten. The Spacious self |
| D:Day15.4 | taking what is into your spacious form rather than observing it as | separate from you. |
| D:Day16.4 | physical form. The rejected feelings that became physical were made | separate from the self and yet were maintained within the body, thus |
| D:Day16.4 | not sickness but rejected feelings. The rejected feelings exist as | separate and forgotten physical manifestations until they are |
| D:Day16.10 | love or with fear. If you respond with fear you expel, project, and | separate. If you respond with love you remain whole. You realize that |
| D:Day16.10 | holding onto what you have already responded to with fear and made | separate. There is no escape for there is only the embrace. The |
| D:Day16.15 | from consciousness, but from your awareness. This created the | separate and the unloved in your perception, and your perception |
| D:Day16.15 | perception, and your perception created an unreal reality of the | separate and unloved, often referred to as hell or hell on earth. |
| D:Day18.2 | One way is active. One way is receptive. Yet the ways are not | separate any more than Jesus was separate from Mary—or any mother |
| D:Day18.2 | is receptive. Yet the ways are not separate any more than Jesus was | separate from Mary—or any mother separate from her child. The ways |
| D:Day18.2 | separate any more than Jesus was separate from Mary—or any mother | separate from her child. The ways are rather complementary and |
| D:Day18.9 | You have been told that although you believed yourself to be | separate this separation never actually occurred and that you have |
| D:Day23.2 | to accompany you, propel you, and be supported by you. You are not | separate from what you have been given, and you do carry what you |
| D:Day25.6 | come. It does not require seeking. Be a gardener in such times. | Separate the harvest from the weeds. Do this as much by rote as you |
| D:Day27.12 | existed, you just did not experience it. You were, in other words, | separate from it because of the degree of separation that you chose. |
| D:Day27.16 | Separation, as well as the variability of the experience of the | separate self, have always been variables that exist within the |
| D:Day29.1 | all such concepts have formerly held. When they cease to be held as | separate concepts in your mind, they cease to be separate. Remember |
| D:Day29.1 | cease to be held as separate concepts in your mind, they cease to be | separate. Remember that you have already realized the ability to |
| D:Day30.3 | is a named entity. To denominate is to name. “In the beginning” the | separate expressions of the whole were named. This naming was an act |
| D:Day30.3 | is also always available. Thus no matter how fractious are the | separate selves, commonality and wholeness always exist and have |
| D:Day31.2 | “had” contact and interaction with circumstances or events that are | separate from the self. In saying this, you express your realization |
| D:Day32.11 | as revelations of who God is, understand that those lives were not | separate from God. |
| D:Day32.12 | There is no other choice as long as the self and God are seen as | separate. |
| D:Day35.18 | but relating to creation in separation. You have seen yourself as | separate from creation and separate from all others. Thus what you |
| D:Day35.18 | in separation. You have seen yourself as separate from creation and | separate from all others. Thus what you have “created” has stood |
| D:Day36.2 | As an ego-self, you created an experience for yourself that was | separate from all others. You made choices concerning how you would |
| D:Day36.2 | This was the way in which you created your experience of a | separate existence. |
| D:Day36.8 | —a new world? Can you not see the difference between creating as a | separate self in response to a “given” set of circumstances in a |
| D:Day36.10 | world and to experiences you perceived as being either created by a | separate God or created by your separate self. You experienced the |
| D:Day36.10 | as being either created by a separate God or created by your | separate self. You experienced the power of being because you were a |
| D:Day36.12 | being, kept making choices between one illusion and another in your | separate reality. A separate reality that cannot exist in truth but |
| D:Day36.12 | choices between one illusion and another in your separate reality. A | separate reality that cannot exist in truth but only in illusion. |
| D:Day36.13 | that has felt completely real to you and is completely real to the | separate being you have been being. |
| D:Day37.2 | If you no longer believe in God as a supreme and | separate being, why should it be difficult to see that God is being? |
| D:Day37.3 | separation as it does in union. Separation and the contrast of the | separate define every relationship with either/or rather than |
| D:Day37.3 | being and not a divine being, you are a person and not a tree. As a | separate being, you only relate to other separate things. In short, |
| D:Day37.3 | person and not a tree. As a separate being, you only relate to other | separate things. In short, who you are being is all predicated, first |
| D:Day37.3 | as having to the world around you. Since you see yourself as | separate from it, all that you experience with your being is |
| D:Day37.3 | being is separation. All that you represent with your being is a | separate being or a separate self. |
| D:Day37.3 | All that you represent with your being is a separate being or a | separate self. |
| D:Day37.4 | you belong to a family, all of whom are separately named and have | separate roles, and that you live in a household, in a city, in a |
| D:Day37.4 | city, in a state, in a country, in a world, wherein everything has a | separate name and purpose. In a sense, this is the end of the story, |
| D:Day37.4 | knowing your union and relationship with your being, but only your | separate relationships with “others,” you saw yourself as a separate |
| D:Day37.4 | your separate relationships with “others,” you saw yourself as a | separate being, and incapable of creating anything except, just |
| D:Day37.5 | You have thus experienced relationship in a very defined and | separate way—a way that does not represent the truth of who you |
| D:Day37.7 | from God as if distinction means separation—as if God is a | separate being. If this were all this idea was, it would not be so |
| D:Day37.7 | hold of yourself has been inaccurate. Because you believe you are | separate, you created God as a particular and separate being. |
| D:Day37.7 | you believe you are separate, you created God as a particular and | separate being. |
| D:Day37.9 | reasons you have been as intent as you have been on your idea of a | separate and particular God is that you want to believe that there is |
| D:Day37.10 | difference you have always desired while not requiring you to remain | separate! |
| D:Day37.11 | or individuation, is only possible in union and relationship. Two | separate numbers, with no relationship, no interaction, no division |
| D:Day37.13 | defined as at birth—a human being—something you have seen as | separate rather than distinct from the divine being who is God. |
| D:Day37.14 | You have known that power only in relationship to the | separate reality in which you believe yourself to exist. You have |
| D:Day37.14 | You have exercised that power by making choices as and for your | separate self, at times in relationship with loved ones, at times |
| D:Day37.16 | this is what you believe yourself to be. You may see yourself as a | separate human being having a separate and distinct relationship with |
| D:Day37.16 | to be. You may see yourself as a separate human being having a | separate and distinct relationship with God, by which you mean a |
| D:Day37.16 | means. But this is still a relationship in separation—between your | separate self and the separate and now dead self of the relative. |
| D:Day37.16 | a relationship in separation—between your separate self and the | separate and now dead self of the relative. This is not only a |
| D:Day37.16 | but you do not believe that you know, because you believe you are | separate and so cannot know anything for certain save that for which |
| D:Day37.16 | save that for which you have experiential or scientific proof. As a | separate being unable to know, you have been forced, or so you think, |
| D:Day37.17 | the self. How could you possibly “know” anything from which you are | separate? You can imagine what it means to “know” another person, to |
| D:Day37.17 | what it would be like to know God, but you cannot know, and your | separate being “knows” of this impossibility. This is why this Course |
| D:Day37.17 | as its main objective, returning you to true knowing of your Self. A | separate being can only truly know itself. Yet in knowing yourself, |
| D:Day37.17 | Yet in knowing yourself, you can come to know that you are not | separate. If you can come to know that you are not separate, you can |
| D:Day37.17 | that you are not separate. If you can come to know that you are not | separate, you can return to union and relationship and through union |
| D:Day37.26 | the faulty ideas of creation that shaped your “creation” of your | separate world spoken of early in this Course, your quest for |
| D:Day37.27 | this as what it really means either. You have seen this as being | separate, or at most as being “a” part of God—as if you are a drop |
| D:Day38.13 | and relationship with each other. We are not two beings who are | separate but relating in union. We are each other’s own being. We are |
| D:Day39.7 | anyone, Christ is there, bridging the distance that would keep you | separate and holding you in relationship. Christ has provided the |
| D:Day39.7 | in relationship. Christ has provided the necessary link between the | separate and each other, between all and God. Yet if the time of |
| D:Day39.12 | are individuated, so too am I. We jointly individuate rather than | separate. We can only do this in relationship. We can only have |
| D:Day39.18 | only in time and space. In time and space your projections became | separate and other than you. This is what the world of time and space |
| D:Day40.6 | been said before, you saw these attributes of being as making you | separate rather than distinct from who I am being and who others are |
| D:Day40.8 | striven against the “opposing” force of union in order to become | separate. In seeing the self as separate you have known fear and have |
| D:Day40.8 | force of union in order to become separate. In seeing the self as | separate you have known fear and have been forced to reconcile fear |
| D:Day40.8 | to relationship and union with me you have realized that you are not | separate and now have striven against the “opposing” force of |
| D:Day40.12 | are being, and that you are also being some one? You have been being | separate—a separate being with attributes. Now you are being in |
| D:Day40.12 | that you are also being some one? You have been being separate—a | separate being with attributes. Now you are being in union and |
| D:Day40.12 | union and relationship—an individuated being with attributes. As a | separate being, your attributes were based on fear. As a being in |
| D:Day40.18 | than a mother, daughter, sister, friend. You are an “I” that stands | separate from these relationships. |
| D:Day40.19 | with, you would not know that you have an identity apart from the | separate identities of your separate relationships. |
| D:Day40.19 | that you have an identity apart from the separate identities of your | separate relationships. |
| D:Day40.20 | only makes sense to the separated self, who believes all things are | separate and thus believes that its self, as well as its God, must be |
| D:Day40.20 | and thus believes that its self, as well as its God, must be | separate from what it is being. It doesn’t understand, until joining |
| D:Day40.22 | As a | separate being, you have been in a relationship with fear. This |
| A.22 | to end reliance on the ego-mind and to leave the hell of the | separate self behind. What will be demonstrated and shared is the |
| A.28 | and for the welcome realization that differences do not make | separate. |
separated (142) |
||
| C:P.2 | asking to link your mind with all minds. You are asking to end your | separated state and learn in a state of unity. This is a basic |
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:6.14 | or so you reason. The contrast that you have come to see in your | separated state makes only either/or situations possible. While a |
| C:7.11 | is something you have chosen for yourself, a piece of a relationship | separated off and held in contempt and righteousness. You are unaware |
| C:7.18 | not of a heart in separate pieces. Your brain, on the other hand, is | separated into right and left hemispheres. One side has one function, |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.17 | How could one | separated off from all the rest not be fearful? It matters not at all |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union’s appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.21 | or even constant work or shopping, they refuse to return to the | separated self’s reality. If they cannot leave it, they will block it |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.1 | are few, and they are contained within the Course itself rather than | separated from it. There are but a few reasons for this method. The |
| C:11.6 | Willingness must thus be talked about and | separated from what you would have it be. Willingness and faith go |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God’s mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:11.12 | is part, but only part, of what has allowed you to believe in your | separated state. While you could have used your free will to create |
| C:14.22 | it fear or call it separation but it is still the same. For in your | separated state you ask that love make you special to someone else, |
| C:14.28 | You who do not know how to trade your | separated state for that of union have still done so when you have |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love’s replacement. Nothing |
| C:16.7 | Judgment is the function the | separated mind has given itself. This is where all of its energy is |
| C:16.13 | evil walks, danger lurks, and nowhere is safety to be found. Each | separated one is out for his or her own self, and if you do not watch |
| C:18.9 | would teach you, you needed to believe that you existed in a | separated state. Thus, “forgetting” that you actually reside in unity |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body’s mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.4 | never left. Creation’s power then returns to you to help all the | separated ones remember union. |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.13 | you know it, is an aspect of duality. It cannot be otherwise in your | separated state. You must think in terms of “I” and “them,” “death |
| C:19.17 | that creator, can bypass the need for the separate thoughts of the | separated one’s thought system. But you must be trained to do this. |
| C:19.18 | was said in the beginning, praying is asking. You but asked for your | separated state and it was made so. Now you need to but ask for unity |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.4 | relationship. The loved one may be on the other side of the country, | separated by distance, or previous choices, or past hurts, and yet a |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| C:25.10 | If you still believe you are here to acquire some perceived ideal | separated state, then all action will be out of harmony. If, however, |
| C:25.12 | the universe. These attitudes confirm a continuing belief in your | separated and vulnerable state. During the time of tenderness, you |
| C:30.2 | other than your Self. Thus was service given another route for being | separated from the Self and your function here. When you learn in |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T1:8.10 | could not exist in separation and so created a way in which other | separated forms could come into existence and live with you in |
| T2:7.19 | abide in the holy place of your heart. Then, with truth and illusion | separated, you develop the discipline to express your true Self, as |
| T2:8.1 | provide a rich learning ground for you now, they must also now be | separated from all that would continue to make them special. |
| T2:8.2 | too the practice of devotion for in this practice is the truth | separated from illusion. |
| T2:10.13 | only by listening to one voice, or, in other words, by ending the | separated state which is the state in which the ego exists. The end |
| T2:10.13 | state which is the state in which the ego exists. The end of the | separated state or the ego, is the beginning of your ability to hear |
| T3:1.1 | an ego-self who you believed yourself to be. Now the ego has been | separated from the personal self so that you may claim your personal |
| T3:2.5 | a loss. For you believed that every step in the advancement of your | separated state was a step away from God and your real Self. This |
| T3:7.1 | idea and this truth. The ego’s existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego’s |
| T3:18.7 | heart joined in unity observes the truth where once a mind and heart | separated by illusion observed illusion. |
| T3:21.18 | identity, an identity that has nothing to do with the thoughts of a | separated mind or the circumstances of the physical body. |
| T3:21.22 | are as valuable as are your successes and strengths. What has | separated you will also unite you. |
| T3:22.14 | the door of duality, and seals out the world where what is, is | separated from what will be by your effort and the time that it will |
| T4:2.22 | always existed. Oneness always existed. God always existed. But you | separated yourself from direct awareness of your relationship with |
| T4:2.22 | relationship with unity, with oneness, and with God, just as you | separated yourself from relationship with the wholeness of the |
| T4:2.26 | is the only state in which observation of what is can occur. The | separated state was nothing more than the disjoining of heart and |
| T4:2.27 | within you and reveal to you the truth of which it speaks. The | separated state of the mind created its own separate world. Cause and |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:3.13 | Man has striven since the beginning of time to be done with the | separated state of a being of form, and at the same time to hang on |
| T4:4.14 | between the human and the divine, there was no choice but to end the | separated state in order to return to unity through death. Once the |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.17 | learning, for as you have been told, learning was the means of the | separated self’s return to unity. These lessons have been given. They |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.9 | Your prison was created by the | separated thoughts of the separated thought “system.” Systems, as you |
| D:4.9 | Your prison was created by the separated thoughts of the | separated thought “system.” Systems, as you may recall, are the |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:7.18 | Time is not an aspect of eternity or of unity. Time is thus what has | separated the self that exists in form from the Self that exists in |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:9.5 | Thought is a practice and a pattern of the | separated and thus learning self. When it was said within this Course |
| D:11.4 | and receiving is of unity. True giving and receiving is not of the | separated thought of the separated thought system of the separated |
| D:11.4 | True giving and receiving is not of the separated thought of the | separated thought system of the separated self. Your acceptance of |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.3 | They are, quite simply, not the | separated thoughts of the separated thought system. |
| D:12.3 | They are, quite simply, not the separated thoughts of the | separated thought system. |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day4.51 | and of itself. Had you still known relationship, fear could not have | separated you from truth and you would not have dwelt in illusion. |
| D:Day12.4 | The space of the One Self is everything. Space is neither divided nor | separated nor occupied by form. Space is all that is. |
| D:Day18.6 | sickness and other unwanted states as temporary manifestations. Your | separated state was a sickness, an unwanted state, and thus a |
| D:Day22.2 | the dead or the world of spirit and the world of humanity. This idea | separated the living and the dead, the spiritual and the human into |
| D:Day23.3 | clouds, out of the illusion, surrendering the mist that was all that | separated one world from another. |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day37.10 | Christ was not only Jesus but Christ. Not only Christ but Jesus. Not | separated but individuated. You realize that the call for the second |
| D:Day39.18 | You have | separated me from you through your projection. And yet what you |
| D:Day39.18 | as what you projected and named thousands of other “things,” you | separated from yourself only in time and space. In time and space |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.23 | you are returned to relationship with me and with love. You end your | separated state and become for the final time. You “become” being in |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.2 | is needed only until perception is cured. The perception of your | separated state was the illusion for which a cure was needed—and |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separated self (85) |
||
| C:P.3 | The | separated self or the ego does not learn. Even when the ego has taken |
| C:P.20 | across to bridge the distance between heaven and hell, between your | separated self and union with God and all your brothers and sisters. |
| C:8.25 | the thought system of God, and the thought system of the ego or the | separated self. The thought system of the separated self sees |
| C:8.25 | system of the ego or the separated self. The thought system of the | separated self sees everything in separation. The thought system of |
| C:9.2 | Emotions speak the language of your | separated self rather than the language of your heart. They are the |
| C:9.7 | dual purposes in mind. It was made to make real and then glorify a | separated self, and it was made to punish that separated self for the |
| C:9.7 | and then glorify a separated self, and it was made to punish that | separated self for the separation. Its creator had in mind what is |
| C:9.14 | is that the only self that is listening to this call is your | separated self. It is in the attempts of the separated self to |
| C:9.14 | to this call is your separated self. It is in the attempts of the | separated self to interpret what feelings would say that they become |
| C:9.14 | would say that they become as distorted as all the rest. It is the | separated self that feels impelled to label feelings good and bad, |
| C:9.24 | truth, the replacement of fear with love, the replacement of your | separated self with your real Self, the Self that rests in unity. It |
| C:9.36 | of use that gets in its way. While your heart seeks for union, your | separated self seeks for what it can use to fill the emptiness and |
| C:9.36 | its separation. What your heart seeks in love it attains, but your | separated self would keep this attainment from you by turning every |
| C:9.45 | improper use, or use and abuse. You would use for the benefit of the | separated self. When magnified, the destructive force of such abuse |
| C:9.46 | is not evil, but guided by the guilt and false remembering of the | separated self. As much as you have desired anonymity and autonomy |
| C:10.5 | by headaches, back pain, and other seeming maladies. This is the | separated self that you have made calling you back to the body to |
| C:10.6 | as having lost something does not mean it no longer exists. Yet your | separated self would cite all evidence of its failure to be other |
| C:10.8 | but remember this: your willingness is all that is needed. When your | separated self whispers to you, “Your body is but a fact,” all you |
| C:10.9 | closer to God than your brother or sister, are all desires of your | separated self wanting something for itself and all its effort. This |
| C:10.11 | less cold. But this attempt to fool yourself is welcomed by your | separated self who knows pretending will not make it so. |
| C:10.19 | and this setting is determined with your heart. The thoughts of your | separated self care little for such as this and would call such |
| C:10.19 | as food and shelter, but for survival of the thought system of the | separated self. Happiness is not a priority here, but being right is |
| C:10.19 | and gay. Being serious about life is a major strategy of the | separated self, which recognizes its own seriousness as necessary to |
| C:10.19 | to maintain its separation. Joy is truly the greatest threat to the | separated self, for it comes from union and reinforces union’s appeal |
| C:10.20 | You do not realize how quickly the | separated self rushes in to sabotage all movement away from |
| C:10.20 | why the choice for practicality needed to be made. Yet if the | separated self can look back and see that it chose being right over |
| C:10.21 | a different threshold wherein after experiencing the oblivion of the | separated self through drugs, alcohol, or even constant work or |
| C:10.22 | The | separated self is so ensconced in fear that the known fears of its |
| C:10.30 | be feeling as you proceed is the feeling of the tunnel vision of the | separated self giving way to the expanded vision of the unified Self. |
| C:11.6 | faithful to but one thought system. One is the thought system of the | separated self and is based on separation. The other is the thought |
| C:11.10 | God a little faith and cherish your free will, the true god of the | separated self. You think at times that this was God’s mistake, the |
| C:11.10 | the power to flaunt them before God, is all that makes your little | separated self feel powerful at all. |
| C:14.28 | of innocence and of joy, threatens your specialness, your ego, your | separated self who quickly rushes in with love’s replacement. Nothing |
| C:18.23 | Determination of pleasure and pain is made with the judgment of the | separated self who not only believes it is the body, but that it is |
| C:18.23 | it is at the body’s mercy. Yet the body has no mercy to offer the | separated self. It is only a learning device. But you have not |
| C:19.4 | Beneath the world of illusion that you have made to glorify the | separated self lies the world that was created for your learning, and |
| C:19.4 | are. A wholehearted choice to abandon all ideas of glorifying the | separated self and to let the world be what it is will begin the |
| C:19.6 | Your saving grace is that even a | separated self yearns for union and knowledge of its Creator. Thus |
| C:19.10 | The | separated self cannot relearn unity except through union. Here, union |
| C:19.18 | is not the problem. The problem is in who is doing the asking. The | separated self, while capable of asking, is hardly capable of |
| C:22.19 | “I saw.” “I felt.” “I thought.” “I did.” The individual, personal, | separated self is at the center of all such stories. One quite |
| C:22.23 | to play in a grand design. You will not feel cheated by losing your | separated self. You will feel free. |
| C:23.2 | your individuality that you believe will accompany the loss of your | separated self. For, as each of you has found as you have loved |
| C:23.11 | union of atoms and cells into the form required by the belief in the | separated self. Belief of another kind can foster the creation of |
| T1:4.8 | this central position developed all of its ideas of glorifying the | separated self as well as of subjugating the separated self. This |
| T1:4.8 | ideas of glorifying the separated self as well as of subjugating the | separated self. This subjugation to the ego-mind is what led to the |
| T1:6.5 | as these emanate from the state of fear that is the reality of the | separated self. |
| T1:8.8 | The heart and mind joined in union accomplished the reunion of the | separated self with God. The resurrection was evidence of this |
| T1:8.10 | of creation was made to serve what you would have come to be. The | separated self could not exist in separation and so created a way in |
| T3:7.1 | idea and this truth. The ego’s existence derived from your idea of a | separated self, a thought, or idea, of absolute untruth. The ego’s |
| T4:2.29 | You have lived with the vision of the | separated self for so long that you cannot imagine what shared vision |
| T4:12.10 | it with the idea of sharing in unity. Learning is a condition of the | separated self, which is why it is no longer needed. You will not |
| T4:12.23 | not possible, because Christ-consciousness is not available to the | separated self. Christ-consciousness is the consciousness of unity |
| D:1.3 | of elevated form or the true Self of divine union. You “see” the | separated self still “trying,” still “struggling,” still fumbling |
| D:1.21 | different from all learning you but thought you accomplished as a | separated self. You have achieved an incredible feat by allowing and |
| D:2.8 | all that you need to learn, you will retain the consciousness of the | separated self rather than sustaining Christ-consciousness. |
| D:2.15 | so, all patterns have had to do with learning because you were, as a | separated self, a being whose only function was learning. The |
| D:2.22 | not an attempt to find the answers of the personal self of old, the | separated self who depended on learned wisdom for answers. Looking |
| D:3.5 | rift of duality, a state that was necessary for the learning of the | separated self but that is no longer necessary. The mending of the |
| D:3.16 | know what you now know, and remain aware only of the reality of the | separated self, would not sustain Christ-consciousness in form. |
| D:3.21 | concept difficult to learn. What you need remember now is that your | separated self already learned this concept of giving and receiving, |
| D:4.14 | Systems of thought are both divinely inspired and products of the | separated self. The idea of giving and receiving as one might be |
| D:4.15 | Systems of thought that arose from the | separated self are those you have accepted as the truth. Some of |
| D:7.14 | that only seemed to contain you. It was a relationship with the | separated self. Now, because your relationship is with wholeness, you |
| D:7.18 | vision, and desire are steps leading you beyond what the individual, | separated self sees, to the revelation of what is. These steps that |
| D:8.10 | to that which was given and available just a step beyond where the | separated self could reach. |
| D:8.11 | Expand your reach! Step outside of the dot of the | separated self and into the circle of unity where all you desire is |
| D:11.4 | not of the separated thought of the separated thought system of the | separated self. Your acceptance of the concepts in “A Treatise on the |
| D:11.5 | Your thoughts are the last bastion of your | separated self, the fertile ground, still, of your individuality, |
| D:11.15 | greater than the contributions that are possible for the individual, | separated self to make? Is not the history of your world filled with |
| D:11.17 | There is no truth inherent in the individual, | separated self, but only illusion. Illusion can be described in many |
| D:12.9 | the same as the thoughts that arise from the thought system of the | separated self. We might make this a simpler subject to discuss by |
| D:12.11 | first is that thinking, with or without the ego, is a pattern of the | separated self and does not serve you. The way in which you think may |
| D:13.5 | in the world of separation, to translate it into the language of the | separated self. |
| D:13.7 | called to become an intermediary trying to bridge the knowing of the | separated self and the Self of union. What you are called to do is to |
| D:13.12 | not to evangelize or attempt to convince. These are actions of the | separated self attempting to fulfill intermediary functions. |
| D:13.12 | no willingness and no union. Without relationship, you behave as a | separated self attempting to communicate union from the state of |
| D:16.17 | an image. This is not your personal self, your ego self, or your | separated self, come to reclaim you. This is why we have also |
| D:Day27.16 | and the variability of experience that has come through the | separated self of form. This is what you are beginning to do through |
| D:Day40.20 | searched for a “one, true, God.” This search only makes sense to the | separated self, who believes all things are separate and thus |
| D:Day40.22 | This relationship with fear is all that has provided the “I” of the | separated self. But because you exist as an extension of love, you |
| D:Day40.30 | ability to be known and to know. Can you give up the ideal of your | separated self in order to be known? In order to know? |
| A.49 | voice of Who You Are. This is not a voice of separation or of the | separated self but a voice of union and of the One Self. It is how |
separately (16) |
||
| C:12.15 | Joined minds cannot think | separately and have no hidden thoughts. They are, in fact, not minds |
| C:14.19 | best thing” and keep it close to you, a twin universe still existing | separately, but close enough that you can gaze upon it and feel the |
| C:18.4 | the nature of the universe and made it possible for life to exist | separately and alone with no relationship, no connection, no unity |
| C:25.17 | in the past or the future. There is not a “mindful” Self living | separately from a “soulful” Self. There is not a “worker” Self living |
| C:25.17 | from a “soulful” Self. There is not a “worker” Self living | separately from a “prayerful” Self. All Selves are joined in |
| D:4.10 | Let’s look at each of these terms | separately so that we see the nature of existence in the same way and |
| D:13.2 | import contained within this statement, and we will explore each | separately. |
| D:Day10.36 | issues facing the world and those who live upon it have been pursued | separately from one another and from God—until recently. Now unity |
| D:Day24.3 | and is not yours. This power is a force of nature that exists, not | separately from you, but not separately from nature either. It is |
| D:Day24.3 | is a force of nature that exists, not separately from you, but not | separately from nature either. It is triggered in any number of ways, |
| D:Day31.3 | The mountain top experience did not happen to you or happen | separately from you. It has happened and is happening within you. You |
| D:Day31.8 | joined in the relationship of experience. Experience is not known | separately from the Self. Self and God are one and experiencing |
| D:Day31.8 | together in wholeness. For the individuated Self to experience | separately from God is to negate the purpose of the experience of the |
| D:Day37.4 | with a certain name, that you belong to a family, all of whom are | separately named and have separate roles, and that you live in a |
| D:Day40.17 | ask of me, “Are you not who you are ‘separately’ from relationship?” | Separately from relationship, there is no I Am, but only love, being. |
separateness (2) |
||
| C:P.30 | so have you done as part of God’s family. In the human family the | separateness and independence that come with age are seen as the way |
| C:8.15 | keep wholeness from you and to convince you of the illusion of your | separateness. Step back. See your body as just the surface layer of |
separates (6) |
||
| C:7.4 | Thus that which is most separate, or that which you have determined | separates you the most, is that which you value most highly. |
| C:22.17 | categorization, testing, and filing away. This is the scenario that | separates you from everything else within your world. Everything has |
| T3:21.17 | you from some and yet links you with some, a nationality that | separates you from other nationalities and a sex that divides you |
| T4:6.3 | world and some on another. But I say to you that any scenario that | separates my brothers and sisters from one another and the one |
| D:Day11.5 | It is only in relationship that the oneness of the self | separates from oneness and so knows oneness. It is only through the |
| D:Day39.17 | is like a projection that remains at one with its source. Projection | separates. |
separating (12) |
||
| C:7.3 | learning in your world. It is based on contrast and opposites and on | separating into groups and species. Not only is each individual |
| C:8.1 | the thoughts of your heart, are what we will now work with, | separating as we do the truth from your perception of it. |
| C:16.6 | lies with God or with the self you believe you have succeeded in | separating from Him, and based on this choice alone is how you see |
| C:20.47 | personal life, personal concerns, personal relationships, you are | separating yourself from the whole. These concerns are a matter of |
| T1:1.5 | Thus your first task as you remember and re-experience is that of | separating illusion from the truth. This act will require no effort |
| T4:2.9 | many false interpretations of this time as a time of judgment and of | separating the chosen people from all others abound. All are chosen. |
| T4:2.17 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:7.8 | to the senses. You have previously seen this one aspect of form as | separating it from mind, heart, and spirit—those aspects that are |
| D:Day4.25 | that you did not try hard enough, or pay enough attention to | separating the true from the false. But blaming yourself does no more |
| D:Day8.24 | will keep you unified with your brothers and sisters rather than | separating you from them. There is no power without this unity. You |
| D:Day8.25 | Non-acceptance in any form is | separating. |
| D:Day30.4 | of this in terms of “God” or the state of “Wholeness” or “Beingness” | separating into more than one in order to know Itself, you would see |
separation (245) |
||
| C:2.16 | to keep things separate are but a re-enactment of the original | separation made to convince yourself that the separation actually |
| C:2.16 | of the original separation made to convince yourself that the | separation actually occurred. |
| C:4.3 | so intimately attached because they joined together at the moment of | separation when a choice to go away from love and a choice to return |
| C:5.29 | on your own. This is all the difference there is between union and | separation. Separation is all you perceive on your own. Union is all |
| C:5.29 | This is all the difference there is between union and separation. | Separation is all you perceive on your own. Union is all that you |
| C:6.5 | finding increasingly difficult to deny. When you choose unity over | separation, you choose reality over illusion. You end opposition by |
| C:6.8 | What is the opposite of | separation but being joined in relationship? Everything joined with |
| C:7.13 | of them and hold it unkindly to yourself, not in joining but in | separation. Totally unaware, you too are subject to these whims of |
| C:8.11 | from fiction. You do not even see that what you desire is further | separation, and that separation cannot bring about the truth nor |
| C:8.11 | do not even see that what you desire is further separation, and that | separation cannot bring about the truth nor arise from unity. |
| C:8.25 | self. The thought system of the separated self sees everything in | separation. The thought system of God sees everything in unity. God’s |
| C:9.7 | self, and it was made to punish that separated self for the | separation. Its creator had in mind what is reflected in the body: |
| C:9.36 | for what it can use to fill the emptiness and ease the terror of its | separation. What your heart seeks in love it attains, but your |
| C:9.49 | brothers and sisters in order to even maintain the illusion of your | separation. Would it not simply be better to end this charade? To |
| C:9.49 | better to end this charade? To admit that you were not created for | separation but for union? To begin to let go of your fear of joining, |
| C:10.1 | body is a tool made for your use in maintaining the illusion of your | separation. That it has seeming power can only be because you think |
| C:10.4 | with Christ. Christ is the “part” of God that resides in you, not in | separation but in the eternal wholeness in which God and you together |
| C:10.6 | because it has been your constant companion and teacher in your | separation, not realizing that what it has taught you is to be |
| C:10.19 | which recognizes its own seriousness as necessary to maintain its | separation. Joy is truly the greatest threat to the separated self, |
| C:10.19 | union and reinforces union’s appeal at the expense of the appeal of | separation. |
| C:10.20 | the separated self rushes in to sabotage all movement away from | separation and toward union. Many of you have recognized that you |
| C:10.23 | on the ground as you walk to and fro, you will be learning the only | separation that can be useful to you. |
| C:11.2 | remember even that you are not your own creator. You have made this | separation based on the idea that what created you cannot be one with |
| C:11.4 | All ideas here are but ideas of union come to replace ideas of | separation. This will happen of its own without your understanding as |
| C:11.6 | One is the thought system of the separated self and is based on | separation. The other is the thought system of creation and is based |
| C:11.8 | Your free will you guard most closely, knowing this is what made the | separation possible. You regard it as your one protection from God, |
| C:11.11 | chosen to use it for is the one thing that it cannot provide—your | separation from your Creator. He remains as He is, as you remain as |
| C:11.18 | relationship with love. Love is the unity you seek. In having chosen | separation over unity, you but chose fear over love. When you let go |
| C:12.1 | of this sophisticated term and this is why you have believed in your | separation rather than in your unity with all things, you would be |
| C:12.4 | For you seek to join with what cannot be joined, and you seek | separation from all that could be joined with you and all that would |
| C:12.10 | This is the one disjoining that your choice for | separation brought about, and it is but a separation from your Self. |
| C:12.10 | that your choice for separation brought about, and it is but a | separation from your Self. This is the most difficult point to get |
| C:12.14 | But one was needed to end the | separation, and in this one are all the rest joined. For what alone |
| C:12.15 | point that does not exist in time, God’s son made the choice for | separation. Whether God’s son had one form or many at that time |
| C:12.15 | Spirit are One. If you had indeed learned what you were taught, the | separation would be no more. |
| C:12.19 | As near as words can describe the | separation, this is what occurred: An idea of separation entered the |
| C:12.19 | words can describe the separation, this is what occurred: An idea of | separation entered the mind of God’s son. Like any idea of yours, |
| C:12.20 | From the idea of | separation came the idea of an external aspect of life. Before the |
| C:12.20 | came the idea of an external aspect of life. Before the idea of the | separation, there was no such thing—and there still is no such |
| C:12.20 | is it with the external aspect of life. Without the original idea of | separation, the external aspect of life would not exist. Just as fear |
| C:12.20 | would not exist. Just as fear is not real although it seems to be, | separation is not real although it seems to be. |
| C:12.21 | The Father did not prevent the idea of | separation from taking place, and could not any more than you could |
| C:12.21 | of yours, once born, continues to exist, so too, did this idea of | separation. But just as your ideas do not take on a life of their own |
| C:12.22 | Thus, the son’s participation in the idea of | separation seemed to bring about a completely reshaped life, a |
| C:12.22 | only in the external aspect of life that preceded it. The idea of | separation changed nothing in reality, but became a drama acted out |
| C:12.23 | Separation is painful only to those who believe it can occur in | |
| C:12.23 | rejection or a parent’s death mean to those who did not believe in | separation? Do you believe that God believes in separation? He knows |
| C:12.23 | did not believe in separation? Do you believe that God believes in | separation? He knows it not, and because He knows it not, it does not |
| C:12.25 | and you are that extension and as holy as is he. The idea of | separation only seems to have made God’s son susceptible to division, |
| C:14.2 | meant to serve your ends. And since your end or goal is that of | separation and being different from all the rest, this is the goal |
| C:14.2 | down to, a goal that never can be achieved any more than can your | separation from what you think is unlike you. |
| C:14.4 | being an attainment you can reach only after death fits your goal of | separation? If your belief in heaven were true, your challenge to |
| C:14.4 | not of this world, a separate place to honor your specialness and | separation from all else that He created, then would you be |
| C:14.10 | Your ideas of love, however, fit your goal of | separation as neatly and conveniently as does your idea of heaven. |
| C:14.22 | Loss of love comes from only one source. Call it fear or call it | separation but it is still the same. For in your separated state you |
| C:14.23 | Heaven can only be made to seem to fit your goal of | separation, and the same is true of love. You cannot change what love |
| C:14.26 | to make yourself and others special, you will not put an end to the | separation. And you cannot just let go of your own specialness. For |
| C:15.8 | is as much a determiner of your perception as is your concept of | separation. All change seems to question your loyalty to others and |
| C:15.12 | lies one united will for glory that knows neither specialness nor | separation. In this choice lies life eternal. |
| C:16.6 | Without judgment there would be no | separation, for you would see no difference between yourself and your |
| C:16.17 | that cannot be replaced. Judgment thus reinforces the idea of | separation, making of it something even darker than it started out as |
| C:17.2 | in regard to relationship. Your choice to separate from God is but a | separation from your own Self, and this is truly the separation that |
| C:17.2 | God is but a separation from your own Self, and this is truly the | separation that needs to be healed to return you to God. |
| C:18.1 | When you accept this, even in non-literal terms, as the story of the | separation, you accept separation itself. This story is, rather than |
| C:18.1 | in non-literal terms, as the story of the separation, you accept | separation itself. This story is, rather than a story of an actual |
| C:18.1 | God and a benevolent universe. This interpretation accepts that | separation can occur. It cannot. Belief in the fall is belief in the |
| C:18.2 | here to there, instead of enclosing and encompassing everything. The | separation assumes that you can break the chain. This would be as |
| C:18.6 | a learning device given you by a loving creator. Before the idea of | separation, there was no need for learning. But a loving creator |
| C:18.8 | and from, for as long as you would choose to learn what the idea of | separation would teach you. Making a new choice, a choice to learn |
| C:18.9 | the world that was created from your wish to learn what the idea of | separation would teach you. When you resided in unity, you could not |
| C:18.9 | this learning would require. In order to learn what the idea of | separation would teach you, you needed to believe that you existed in |
| C:18.11 | learn in unity is shared. Because you are currently learning from | separation, however, each must experience unity individually before |
| C:18.13 | In order for your experience base to change from that of learning in | separation to that of learning in unity, learning from what unity can |
| C:18.15 | Obviously, this is up to you. As you chose to create a state of | separation, you must choose to create a state of unity. |
| C:18.18 | do not realize what a wholehearted choice in regards to experiencing | separation did. Wholeheartedness is but a full expression of your |
| C:18.19 | The transformation from a state of | separation to a state of unity is a miracle indeed, for this |
| C:18.19 | requires recognition of a state that you cannot recognize in | separation. While this is a paradox, it is not impossible for the |
| C:19.1 | yet in creating the perfect device from which you could experience | separation, all such problems were anticipated and corrective devices |
| C:19.1 | devices created alongside them. You could not fully experience | separation without a sense of self as separate, and you could not |
| C:19.1 | external world, as well as a spirit self desiring the experience of | separation, would naturally lead to a situation where the whole range |
| C:19.2 | The complex set of criteria needed to create a world of | separation was, in the instant of creation, anticipated and provided |
| C:19.6 | for its fulfillment, and with this fulfillment lies the end of the | separation. |
| C:19.17 | the oneness of God part of the unity of creation. A mind trained by | separation can have no concept of this, as all concepts are born from |
| C:20.26 | but a peace that implies a fullness. Wholeness is peaceful. Only | separation creates conflict. |
| C:27.11 | accomplished as who you are. All is accomplished in unity. In | separation you merely strive for all that is yours in relationship. |
| C:27.13 | is living in the present. How do you learn to move from living in | separation to living in relationship? |
| C:28.9 | know what to do with what you know. While you continue to think of a | separation in terms of doing and of knowing, it is obvious this |
| C:29.16 | The | separation but accentuated this manner of functioning and made of it |
| C:29.16 | it something difficult and challenging, something to be changed. The | separation accentuated this manner of functioning and made of it, as |
| C:29.16 | of it, as of the rest of creation, something that it is not. The | separation accentuated this manner of functioning, but it did not |
| C:29.17 | nature of relationship is joy. Once you have given up your belief in | separation this will be known to you. |
| C:29.19 | As you once chose | separation you can now choose unity. Not knowing that unity was a |
| C:29.24 | This is the great divide, the | separation, between the visible and the invisible, the indivisible |
| C:31.14 | The ego is that part of yourself that clings to the idea of | separation, and thus cannot grasp the basic truth of your existence: |
| C:31.27 | you be of anything less? Only the ego sprang from a lie, the lie of | separation that created the illusion of separate minds and varying |
| T1:8.2 | changed, though you have known this not. The great experiment in | separation ended with the resurrection, though you have known this |
| T1:8.5 | As I no longer suffer the | separation, you need no longer suffer the separation. Even though the |
| T1:8.5 | As I no longer suffer the separation, you need no longer suffer the | separation. Even though the resurrection returned not life to the |
| T1:8.10 | you would have come to be. The separated self could not exist in | separation and so created a way in which other separated forms could |
| T1:8.10 | other separated forms could come into existence and live with you in | separation. That you recognized union as a prerequisite to creation |
| T1:8.13 | called to return to your virgin state, to a state unaltered by the | separation, a state in which what is begotten is begotten through |
| T1:9.2 | matters not, as you are in truth, the union of each. The end of | separation that brought about the resurrection brought about this |
| T1:9.2 | that brought about the resurrection brought about this union and the | separation of male and female continues to exist only in form. |
| T1:10.5 | will continue to create hell as well as heaven and will continue the | separation between the divine and the human. Is heaven worth enough |
| T2:1.10 | without form is a harbinger of unity. Form is a product of the | separation. Thought “forms” are the product of the separation. Unity |
| T2:1.10 | a product of the separation. Thought “forms” are the product of the | separation. Unity is not a place or a thing but the realm of the one |
| T2:2.8 | prevents you from believing in truth is a mind and heart acting in | separation rather than in union. |
| T2:4.6 | environment. You are no longer confined to the conditions of | separation, my dear brothers and sisters, and this is what it is time |
| T2:9.10 | honest about your needs makes the difference in your connection or | separation within relationship. The extent to which you are willing |
| T2:11.2 | in relationship when those around you are still convinced of their | separation and still seeking to glorify it. You will still perceive |
| T2:11.7 | does the ego lose its power. The ego was made from the belief in | separation and all that followed from it. Thus your true identity |
| T2:11.7 | in the acceptance that you are a being who exists in relationship. | Separation is all that opposes relationship, and the ego is all that |
| T2:11.12 | the truth of these statements. For even while you have chosen | separation, this choice did not preclude the existence of |
| T2:11.12 | relationship that union still exists. If you had been able to choose | separation without relationship, then the image of yourself the ego |
| T2:11.13 | So let us now, for the sake of continued learning, speak of | separation in a new way. Let us speak of separation as a state that |
| T2:11.13 | learning, speak of separation in a new way. Let us speak of | separation as a state that exists rather than as a state that does |
| T2:13.4 | our Father. As you move into the world with the end of the time of | separation and the beginning of the time of unity taking place around |
| T3:2.1 | expressions of the self alone that you would consider the self in | separation. They are rather expressions of the Self in union— |
| T3:2.3 | While we have said you chose the | separation, it has not been said that this choice was the choice it |
| T3:2.3 | new way. The choice to represent your Self in form was a choice for | separation but not because separation itself was desired as you have |
| T3:2.3 | your Self in form was a choice for separation but not because | separation itself was desired as you have assumed. This is the |
| T3:2.3 | you saw of deciphering the world around you and your role within it. | Separation, aloneness, independence, individuality—these became the |
| T3:2.3 | —as God chose a means of creation. That means of creation is | separation, becoming separate (the observer as well as the observed) |
| T3:2.4 | asked to accept a new belief regarding the choice we have called the | separation, a choice you have deemed as sin. |
| T3:2.11 | so. How many times have you asked yourself why you would have chosen | separation if there had not been a reason for you to do so? Realize |
| T3:7.1 | system then formed beliefs that supported the initial idea of the | separation. Where is there a corresponding belief system that formed |
| T3:9.2 | will be there, spreading out like a web, much as the ego’s ideas of | separation once did. Yet, as these ideas are not learned ideas, they |
| T3:21.17 | the identity of your personal self is that of a self who exists in | separation, this would seem impossible. Even while your belief system |
| T4:1.11 | the choices between truth and illusion, fear and love, unity and | separation, now and later. What you must understand is that all |
| T4:1.22 | and of your existence in a state of unity rather than a state of | separation. This yearning called you to the limits of the state of |
| T4:2.10 | The idea of | separation is an idea that is not consistent with the idea of unity. |
| T4:2.27 | own separate world. Cause and effect are one. The perceived state of | separation created the perceived state of a separate world. The real |
| T4:2.28 | I saw them in union and relationship, where they saw themselves in | separation. This ability to see in union and relationship is the |
| T4:2.30 | You expect yourself to still see with the eyes of | separation rather than with the shared vision of which I speak. You |
| T4:2.32 | It is the opposite of seeing with the eyes and the attitude of | separation. It is seeing with an expectation first and foremost of |
| T4:4.15 | natural state, a state of life-everlasting. To abide in a state of | separation is to abide in an unnatural state from which you |
| T4:6.6 | —and this is a crucial as long as—you do not give in to ideas of | separation and disunity. |
| T4:6.8 | In this time of unity, dedicate all thought to unity. Accept no | separation. Accept all choices. Thus are all chosen in the fullness |
| T4:12.10 | your thought patterns so that you eradicate the idea of learning in | separation and replace it with the idea of sharing in unity. Learning |
| T4:12.10 | realize unity while you continue to hang on to this condition of the | separation. |
| T4:12.29 | and abide there. You do, however, have to refrain from choosing | separation. You do have to refrain from choosing learning and the |
| T4:12.33 | and the creation of the design or pattern that reveals our lack of | separation is part of the creation that is before us. It will be |
| D:1.20 | than what you do here. This is thinking with the mindset of | separation rather than the mindset of unity. What I say to you here, |
| D:7.3 | were also told within this Course that because you were learning in | separation, unity had to be experienced individually before learning |
| D:8.10 | true expression of the Self but the self-expression that arises from | separation. Self-expression that arises from separation is still |
| D:8.10 | that arises from separation. Self-expression that arises from | separation is still valuable, as it is a sign of yearning toward the |
| D:8.12 | The divided self is the small self of | separation that is constantly yearning for union with that from which |
| D:10.3 | expression expresses the Self of unity rather than the self of | separation, the Self of elevated form rather than the personal self. |
| D:10.5 | means through which the Self of union is known even in the realm of | separation, and thus what draws others from separation to union. |
| D:10.5 | even in the realm of separation, and thus what draws others from | separation to union. |
| D:13.5 | will be unable to “see” this knowing, to envision it in the world of | separation, to translate it into the language of the separated self. |
| D:13.12 | a separated self attempting to communicate union from the state of | separation. This does not work. Join with your brother and sister in |
| D:14.7 | and that the God who seemed so distant from you when you abided in | separation can now be heard and seen and felt in your experiences of |
| D:Day4.27 | you are—that you are a being who exists in unity rather than in | separation—is thus the first step to the access that you seek. |
| D:Day4.46 | It means no turning back, no return to fear or anger, no return to | separation, no return to judgment. It means no longer trying to leave |
| D:Day4.51 | for fear is the cause of the state of learning. You may have thought | separation was the cause, but separation into form, had it occurred |
| D:Day4.51 | of learning. You may have thought separation was the cause, but | separation into form, had it occurred within the realization of |
| D:Day7.8 | exist in acceptance and union. They do not exist in learning and | separation. They exist in love. They do not exist in fear. As with |
| D:Day8.27 | every feeling that you do not like will pull you from union toward | separation. All feelings of non-acceptance lead to a feeling of |
| D:Day10.2 | the two together so that there is no seam, no boundary, no remaining | separation. |
| D:Day11.2 | We could only share in unity and relationship through a seeming | separation from the oneness in which we exist. This is the great |
| D:Day11.2 | that unites the world of form and the world of spirit, the world of | separation with the world of union, even while it does not unite the |
| D:Day11.5 | true of God as it is of the self of form. God is the oneness and the | separation. Life is the relationship. God is what is. Life is the |
| D:Day11.6 | Separation, of itself, is nothing. What is separate and joined in | |
| D:Day11.6 | the knowable because you are the relationship of All with Its Self. | Separation is as unknowable as the All of Everything. To be separate |
| D:Day14.3 | What is ejected from the self becomes separate and in the | separation willfully forgotten. The Spacious self no longer ejects or |
| D:Day14.9 | as opposed to the stopping and holding “apart” that occurred in | separation. What the spacious Self holds within is the relationship |
| D:Day16.6 | the physical manifestation dissolves, because the source, which was | separation, is no more. In other words, illness is no longer |
| D:Day16.8 | This joining occurs only through acceptance. Without acceptance, the | separation remains along with the physical manifestation. |
| D:Day18.6 | the eternal in form. Your virgin state, the state unaltered by the | separation, has been returned. |
| D:Day18.9 | been told that although you believed yourself to be separate this | separation never actually occurred and that you have always been the |
| D:Day18.9 | nor heart alone provide for a functioning body, mind and heart in | separation could not truly exist and allow for a functioning state of |
| D:Day18.9 | state of life or consciousness. Thus there was only a degree of | separation that was able to occur to allow for a certain type of |
| D:Day22.2 | The teacher in the example used was also an intermediary with the | separation being between the known and the unknown. Thus, a channel |
| D:Day22.3 | commonly understood spiritual sense, can either promote a sense of | separation or a sense of unity. The sense of separation comes when |
| D:Day22.3 | promote a sense of separation or a sense of unity. The sense of | separation comes when the channeler is seen as having something |
| D:Day22.7 | by channeling the unknown reality of union into the known reality of | separation. You realize that you know the unknown and you desire to |
| D:Day22.7 | where there is no suffering, no death, no pain nor sorrow, no | separation or alienation. You sense that if you could fully express |
| D:Day27.11 | you can now see that they are only distinguished by degrees of | separation. So too have you been. |
| D:Day27.12 | The degree of your | separation from wholeness can be seen much as the degree of |
| D:Day27.12 | of your separation from wholeness can be seen much as the degree of | separation between hot and cold. If you were to perceive of wholeness |
| D:Day27.12 | think for a moment, just as an illustration, of your experience of | separation always taking place at a certain number of degrees away |
| D:Day27.12 | You were, in other words, separate from it because of the degree of | separation that you chose. Because you never chose union, or |
| D:Day27.12 | A constant is an aspect of wholeness. A variable is an aspect of | separation. The constant does not become variable because variability |
| D:Day27.13 | you experience who you are is also a constant within the aspect of | separation. Merge the two, however, into one level of experience and |
| D:Day27.14 | an experience of variability within wholeness rather than within | separation. It can be done. |
| D:Day27.15 | Spirit, your oneness, is the constant. Life is oneness extended into | separation and variability through experience. The elevated Self of |
| D:Day27.15 | of wholeness but continuing to experience the variability of | separation. This is what you practice as you gather on the mountain |
| D:Day27.16 | Separation, as well as the variability of the experience of the | |
| D:Day27.16 | been wholeness or the experience of wholeness, but the experience of | separation. What we are speaking of now is being able to experience |
| D:Day28.8 | is new. The reality of being able to experience the variability of | separation from within the state of wholeness is what is new. |
| D:Day28.18 | take place within time because only within time is the experience of | separation possible, and experience is where the power of |
| D:Day28.18 | beyond time, because once experience is moved out of the realm of | separation and into the realm of union or wholeness, new conditions |
| D:Day28.25 | Separation is desired no longer, but experience is. Your will and | |
| D:Day29.1 | of duality—where they cease to be real for us. Wholeness and | separation, God and man, life and the individuated self, what you do |
| D:Day29.1 | the reality of wholeness rather than from within the reality of | separation. |
| D:Day29.2 | in wholeheartedness and ended the conflict induced by their seeming | separation, the spirit and the human self must now do so also. |
| D:Day29.5 | of experience—the experience of wholeness and the experience of | separation. While you may have seen it as access to information or |
| D:Day29.6 | of the process and part of the experience of merging wholeness and | separation. While you may have seen it as a new means of interaction, |
| D:Day29.7 | which it could become the common denominator between wholeness and | separation. Once you experience yourself in wholeness and find |
| D:Day31.5 | To have experienced only | separation is to have known only half of any experience, to have seen |
| D:Day31.8 | To negate is to deny what is. The denial of what is is the source of | separation. The acceptance of what is is the Source of union and the |
| D:Day32.15 | to you the truth of relationship. As has been said before, if | separation had severed relationship, then separation would truly |
| D:Day32.15 | has been said before, if separation had severed relationship, then | separation would truly exist. Each entity or being would be singular |
| D:Day34.4 | —the wholeness of being in relationship rather than the | separation of being in relationship. |
| D:Day35.7 | your humanity with is an idea of oneness come to replace an idea of | separation, an idea of sameness come to replace an idea of |
| D:Day35.14 | This has been seen time and time again as you have “created” in | separation. |
| D:Day35.16 | union and relationship in which it exists has produced the idea of | separation, while at the same time, humankind’s desire for separation |
| D:Day35.16 | idea of separation, while at the same time, humankind’s desire for | separation produced unawareness of union and relationship. Now |
| D:Day35.18 | the same. You have been “creating” but relating to creation in | separation. You have seen yourself as separate from creation and |
| D:Day35.19 | do justice to the power you have always retained. But creating in | separation is as different from creating in unity as has been your |
| D:Day35.20 | you are being, just as you have “created” during the time of your | separation by being who you have thought yourself to be. |
| D:Day35.21 | create in unity and relationship much as you “created” during the | separation, your creation in unity and relationship will be free of |
| D:Day36.8 | unity—who has realized a new reality? The old reality was that of | separation. The new reality is that of union. It is new only in that |
| D:Day37.3 | being and experience, does not differentiate or individuate you in | separation as it does in union. Separation and the contrast of the |
| D:Day37.3 | differentiate or individuate you in separation as it does in union. | Separation and the contrast of the separate define every relationship |
| D:Day37.3 | as separate from it, all that you experience with your being is | separation. All that you represent with your being is a separate |
| D:Day37.4 | the story, or the beginning of a story already written—a story of | separation. You were not alone in this story, and yet you were taught |
| D:Day37.4 | alone in this story, and yet you were taught to experience only in | separation from the being you were being. And thus, not knowing your |
| D:Day37.5 | of who you are, or what relationship is—a way that represents | separation rather than differentiation or individuation. |
| D:Day37.7 | You keep looking for distinction from God as if distinction means | separation—as if God is a separate being. If this were all this |
| D:Day37.8 | for differentiation in a way that simply will not work—through | separation! And what’s more, you keep striving for differentiation |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding to be a body and not a mind! |
| D:Day37.8 | the relationship and unity that you would deny in your quest for | separation! This would be like demanding that the mind send the body |
| D:Day37.8 | the mind send the body the signals it needs while proclaiming their | separation. |
| D:Day37.16 | you see yourself in such a way, then you do have a relationship in | separation. It might be somewhat like your relationship with a |
| D:Day37.16 | or other experiential means. But this is still a relationship in | separation—between your separate self and the separate and now dead |
| D:Day37.16 | now dead self of the relative. This is not only a relationship in | separation but a perceived relationship only—and only because you |
| D:Day37.17 | as a being, just as capable of knowing as you are of perceiving. In | separation, however, the only known can be the self. How could you |
| D:Day37.18 | a being you feel. But here again, you have felt only as a being in | separation can feel. You know that despite how often someone says |
| D:Day37.31 | the divine being in relationship. But because you have so clung to | separation, you have rarely, until recently, glimpsed union. |
| D:Day38.9 | Possession and ownership are words that have become faulty ideas in | separation. They mean an entirely different thing in union and |
| D:Day39.8 | a totally unnecessary requirement in unity because the boundaries of | separation have fallen. To be individuated being in union and |
| D:Day39.11 | is an inescapable truism of your life. Even these relationships of | separation, the types of special and not-so-special relationships you |
| D:Day40.6 | with the nature of your being, failed only because you experienced | separation rather than differentiation, and fear rather than love. |
| D:Day40.8 | Am came the birth of all I am not and the need to differentiate. In | separation you have striven against the “opposing” force of union in |
| D:Day40.8 | not separate and now have striven against the “opposing” force of | separation. With the acceptance of the Christ in you, you are |
| D:Day40.8 | and need no longer strive against the “opposing” force of | separation, for you no longer know it. The creative tension that now |
| D:Day40.11 | to provide for the individuation process rather than the process of | separation. In being God, I Am. In being love there is no I Am, but |
| D:Day40.33 | one with me never feel alone again? Will you let the emptiness of | separation leave you once and for all? |
| E.20 | It is all the difference in the world. It is the difference between | separation and differentiation in union and relationship. |
| A.2 | also be expressed as returning you from your perceived state of | separation to your true state of union. Learning is needed only until |
| A.7 | that is the movement from head to heart and from their | separation to their union. |
| A.16 | and inaccurate interpretations? This is a matter of unity versus | separation rather than a matter of right and wrong. In unity and |
| A.49 | your own voice, the voice of Who You Are. This is not a voice of | separation or of the separated self but a voice of union and of the |
separation’s (1) |
||
| C:8.11 | seek. You look in judgment rather than in forgiveness. You look from | separation’s stance rather than from the grace-filled place of union. |
sequel (1) |
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| C:26.24 | in memory and reflection and perhaps in speculation. What might a | sequel reveal? |
series (8) |
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| C:26.11 | Have you not prayed for signs? Read books that have promised you a | series of steps to take to get where you want to go, only to realize |
| T3:5.8 | will die. This means not what you have taken it to mean, an endless | series of generations passing. What this means is that in each the |
| D:6.12 | sets of facts you have defined them to be, but rather a staggering | series of relationships, relationships without end, relationships |
| D:17.1 | about one. It is not about replacement. It comes in a never ending | series rather than in singular form. It is not true succession if |
| D:17.2 | The | series build to a climax, to what, during the time of evolution, |
| D:Day1.25 | occur in singular form, but as with any true inheritance only in a | series, only in a joining together of all of the parts of the |
| D:Day3.23 | a need arises. The roof leaks, the car breaks down, and an endless | series of needs arise. This “evidence” is exactly what you have |
| D:Day4.60 | with no fanfare and no “one” to follow. The first will create a | series. Thus will the secret of succession be returned to you and put |
serious (4) |
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| C:10.19 | but being right is quite important to it. It would prefer to be | serious and heavy-hearted rather than light-hearted and gay. Being |
| C:10.19 | serious and heavy-hearted rather than light-hearted and gay. Being | serious about life is a major strategy of the separated self, which |
| C:10.31 | a bit of resistance to this experiment. You will find you are too | serious to play this game and that you have better things to do. Yet |
| T4:4.16 | Although this discussion is likely to cause many of you | serious doubts about the truth and applicability of this Course, this |
seriously (2) |
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| C:10.31 | you will also encounter fear, especially if you take the game too | seriously. There will be times when you will not want to laugh when |
| T1:3.8 | How much proof does it require? I speak not in jest but ask you to | seriously consider just what kind of miracle is needed to get you to |
seriousness (2) |
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| C:10.19 | is a major strategy of the separated self, which recognizes its own | seriousness as necessary to maintain its separation. Joy is truly the |
| T2:13.6 | not also to be in joy in your experience here. Remember that the | seriousness with which you once looked at life is of the ego. Drape |
serve (75) |
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| C:4.12 | is right. For that kind and gentle stance you do not believe will | serve you now, that blindness and self-sacrifice is something to be |
| C:7.4 | that you have determined to be unique, your existence would seem to | serve even less purpose than it does now. Thus that which is most |
| C:9.21 | for her knees. He is hungry and you prepare a feast for him fit to | serve a king. This one exists in the violence you would keep outside |
| C:9.36 | this attainment from you by turning every situation into a means to | serve its ends. As long as union is seen as a means only to keep |
| C:14.2 | of God’s creation, you see the rest of creation as being meant to | serve your ends. And since your end or goal is that of separation and |
| C:16.11 | and only your split mind that has made of this memory what will | serve its purpose. What it calls a deficiency is your saving grace. |
| C:16.25 | wishes for the common good. You thus behave in “noble” ways that | serve no purpose. |
| C:20.41 | What you each have been given is that which will | serve your purpose. You could have no more perfect gifts, for your |
| C:20.44 | in your brothers and sisters just as you freely will offer yours to | serve them. To serve rather than to use is an enormous change in |
| C:20.44 | and sisters just as you freely will offer yours to serve them. To | serve rather than to use is an enormous change in thinking, feeling, |
| C:20.45 | To | serve is different from your ideas of service, however. Your ideas of |
| C:20.45 | service. It will be helpful if you keep in mind that the idea of to | serve is being used to replace the idea of to use and is its |
| C:20.45 | from those of resistance and use to those of being willing to | serve and be served, it will assist not only you and your |
| C:21.3 | rather than for their service. Concepts that touch your heart | serve you through this touch. They also begin to help break you away |
| C:21.6 | It is a language of images and concepts that touch the one heart and | serve the one mind. |
| C:22.2 | We will be letting images | serve as learning devices. They will enhance our use of language so |
| C:23.18 | You have no capabilities that do not | serve you, because they were created to serve you. The ability to |
| C:23.18 | no capabilities that do not serve you, because they were created to | serve you. The ability to imagine is such a capability, freely and |
| C:23.20 | on, working backward to change your belief, to allow imagination to | serve you and spirit to fill you. |
| C:25.14 | it as part of their true identity. Invulnerability will then | serve you and your brothers and sisters. Its service is one of |
| C:25.20 | will emerge. If the urge to create is strong, certainly let it | serve you. But do not seek for praise or acknowledgment of your |
| C:28.10 | that comes from the witnesses you find along your way. They | serve a limited purpose for a limited time. Now is the time to step |
| C:29.2 | of charity, and continue to see a difference between those who would | serve and those who would be served. Few of you have as yet |
| C:29.3 | me, only need to give to God your devotion and your willingness to | serve instead of use. |
| C:29.15 | God. All of the vast universe was created the same: to live and to | serve life, to be of God and be of service to God. To be served and |
| C:29.15 | life, to be of God and be of service to God. To be served and to | serve. To be provided for and to provide. To have needs met and to |
| C:29.16 | of using the very body you call your home rather than allowing it to | serve you. |
| C:29.23 | talented? How can one’s service deprive anyone else of the right to | serve? No two are alike. Only in God are all the same. |
| T1:4.3 | the same. Prayer and the art of thought are the same. This should | serve to make it clear that the request I have made of you is once |
| T1:4.4 | How can the rules of thought we have identified | serve to bring about the miracle that you are? The first means |
| T1:7.5 | this new learning possible. If you do not let what you have attained | serve you, you will not realize what this new learning has been for. |
| T1:8.10 | is but another example of how your memory of creation was made to | serve what you would have come to be. The separated self could not |
| T1:9.12 | This instinctual turning toward an opposite has been made to | serve you through the intercession of the Holy Spirit. In turning |
| T1:10.15 | and sisters you have brought to peace. Go in peace to love and | serve with all your heart. Thus are we one heart, one mind, one |
| T2:9.14 | and the awareness that you are in such a state can alert you, or | serve as a sign, that the ego-mind and its fear-based thinking has |
| T2:12.13 | are in every moment and in every circumstance. Let these abilities | serve you and your brothers and sisters. Let this way of living be |
| T3:2.1 | What purpose would it seem to | serve to have anything exist only as a representation? We might think |
| T3:10.1 | needed in regard to the life of the body that you now will let | serve our cause of creating heaven on earth. |
| T3:18.3 | choice for the physical experience, it is a natural choice to | serve our new purpose of the miracle that will allow you to exist as |
| T3:18.9 | Your body, as has been often said, is a neutral form that will | serve you in the manner in which you choose to have it serve you. It |
| T3:18.9 | that will serve you in the manner in which you choose to have it | serve you. It has always been led by your thought system. If it is no |
| T3:19.2 | How could this be true when the physical is now called upon to | serve the greatest learning humankind has ever known? |
| T3:20.1 | time to be wasted on illusion we are saying that you will no longer | serve time but that time will serve you. Time was wasted on illusion |
| T3:20.1 | we are saying that you will no longer serve time but that time will | serve you. Time was wasted on illusion and so but seemed to become a |
| T3:21.20 | former identity does not matter, even while realizing that it will | serve your new purpose. Further, there are even two aspects to this |
| T3:21.22 | seen reflected there. What I am saying is that your differences can | serve our purpose until differences are no longer seen. What I am |
| T3:21.22 | in your personal self, knowing that your personal self will | serve those you are meant to serve. What you have seen as your |
| T3:21.22 | knowing that your personal self will serve those you are meant to | serve. What you have seen as your failings or weaknesses are as |
| T3:22.16 | creating the personal self anew, seeing within it all that will | serve the new, and only what will serve the new. |
| T3:22.16 | seeing within it all that will serve the new, and only what will | serve the new. |
| T4:2.6 | The production that has so long occupied you will now | serve you as you turn your productive and reproductive instincts to |
| T4:2.19 | than in terms of what already is. This type of thinking will not | serve the new or allow you full awareness of the new. |
| T4:4.17 | returned to you only through death? What purpose would this Course | serve if it were just another preview of what to expect after you |
| T4:4.18 | What purpose will death | serve when your true Self has joined with your physical form? You |
| D:1.17 | lessons until you feel that learning is fully accomplished. They can | serve as reminders as you continue to become the Self you have |
| D:2.9 | we speak of denying yourself the use of the old so that the new can | serve you. We speak of denying modes of learning in favor of simple |
| D:3.15 | to the elevated Self of form? Using this dialogue as an example will | serve to explain. This dialogue is continuous and ongoing. It is |
| D:3.23 | of, so that you are more comfortable with letting what you know | serve you in your creation of the new. All—all—that you need in |
| D:5.12 | and that of those around you comes to an end? What was created to | serve the time of learning, to represent what is and aid you in your |
| D:5.13 | What was made of what was created in order to | serve the ego will cease to be, just as the ego has ceased to be. To |
| D:5.22 | So let today’s dialogue | serve as a final call, a most emphatic call, to acceptance. See the |
| D:6.21 | this type of learning device and to realize that it will no longer | serve you. |
| D:11.6 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:12.11 | or without the ego, is a pattern of the separated self and does not | serve you. The way in which you think may seem vastly improved since |
| D:12.11 | still with you. The second point is that although thinking does not | serve you, you do have, right now, and have always had, true thoughts |
| D:15.19 | unity. You have experienced unity now and you wish it to continue to | serve you. You thus must strive to maintain the conditions that will |
| D:17.14 | it not possible to conceive of a time in which desire will no longer | serve you, just as learning now no longer serves you? If you reach a |
| D:Day4.33 | breathing as a form of meditation. In doing so, they let the natural | serve the natural. Some might “go into” the breathing and become one |
| D:Day4.34 | There is a similar type of focus that will | serve you now. It is not a tool, as is meditation, for you are no |
| D:Day5.22 | to what you are given. We are speaking here of letting your form | serve union and union serve your form. This service is effortless for |
| D:Day5.22 | We are speaking here of letting your form serve union and union | serve your form. This service is effortless for it is the way of |
| D:Day15.9 | alter natural cause and effect. This practice will continue to | serve you and will not be replaced, but supplemented by the new |
| D:Day15.11 | as you move in and out of the state of Christ-consciousness will not | serve the purpose of creation. |
| D:Day33.1 | in being with God. And yet this power cannot be used. It can only | serve. What does it serve? The cause of holy relationship. |
| D:Day33.1 | And yet this power cannot be used. It can only serve. What does it | serve? The cause of holy relationship. |
served (13) |
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| C:16.11 | Again your memory of creation serves you, even if it has not | served you well. It is this memory that tells you that love does not |
| C:20.45 | of resistance and use to those of being willing to serve and be | served, it will assist not only you and your peacefulness, but will |
| C:25.2 | instance is an action word, a verb, a means of serving and being | served by love. Devotion is a particular type of participation. It |
| C:29.2 | a difference between those who would serve and those who would be | served. Few of you have as yet integrated this Course’s definition of |
| C:29.15 | live and to serve life, to be of God and be of service to God. To be | served and to serve. To be provided for and to provide. To have needs |
| T1:10.11 | you might call peak experiences from experiences of extremes that | served as learning devices. Peak experiences often follow occasions |
| T3:3.2 | personal characteristics are nothing more than a persona that has | served the ego faithfully. All of your traits have been chosen either |
| T4:1.19 | the reason for the existence of churches, and these means too have | served you well. |
| T4:3.8 | with the vision of love, judgment is over naturally for it has | served its purpose. This is the final judgment. |
| D:4.18 | universe, our divine existence, is now recreating the patterns that | served the time of learning. What was learned in the instant in which |
| D:6.13 | you in an uncertain world. Even if it has been a false certainty, it | served a great purpose in the time of learning. Discovery has been a |
| D:Day9.16 | The idea of your “potential” was a useful learning tool and one that | served the purposes of the Holy Spirit as well as those of the ego. |
| D:Day33.12 | relationship to power. They have not made it real and so it has not | served them. |
serves (3) |
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| C:16.11 | Again your memory of creation | serves you, even if it has not served you well. It is this memory |
| D:11.6 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
| D:17.14 | desire will no longer serve you, just as learning now no longer | serves you? If you reach a state of full acceptance of who you are, |
service (81) |
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| C:4.12 | you are feeling surly. Love is not doing good deeds of charity and | service. Love is not throwing logic to the wind and acting in foolish |
| C:9.44 | the individual. The individual with issues of abuse would do a | service to the world if the people in it were to understand what that |
| C:20.38 | inanimate as well as the animate is called upon, depended upon for | service. All use is replaced with service, and appreciation replaces |
| C:20.38 | is called upon, depended upon for service. All use is replaced with | service, and appreciation replaces the callousness with which use |
| C:20.39 | All | service is cooperative and depends on a belief in mutuality. All fear |
| C:20.40 | changes the nature of the gift by limiting its ability to be of | service. A gift one feels one cannot “use” is discarded. Thus have |
| C:20.45 | To serve is different from your ideas of | service, however. Your ideas of service are bound to your ideas of |
| C:20.45 | is different from your ideas of service, however. Your ideas of | service are bound to your ideas of charity. Your idea of charity is |
| C:20.45 | you must remain cognizant of this distinction between serving and | service. It will be helpful if you keep in mind that the idea of to |
| C:21.3 | now, for they are meant for their usefulness rather than for their | service. Concepts that touch your heart serve you through this touch. |
| C:22.1 | longer be using your imagination but letting your imagination be of | service to you. |
| C:23.15 | will be freed. It will no longer be an object of use but a means of | service. |
| C:25.7 | and all you encounter within it. Devotion is synonymous with true | service. True service does not look for what another has to give or |
| C:25.7 | encounter within it. Devotion is synonymous with true service. True | service does not look for what another has to give or what another |
| C:25.7 | another has to give or what another has that you might use. True | service recognizes God’s law of giving and receiving, and the |
| C:25.14 | invulnerability is not necessary in terms of use but in terms of | service. Those who claim invulnerability and use it as a test of |
| C:25.14 | will then serve you and your brothers and sisters. Its | service is one of conquering fear and allowing love to reign. |
| C:29.1 | To attend is to be present and to be of | service. This is the meaning of which we speak when we ask for a |
| C:29.1 | It is both a request for focus and readiness and a request for | service that can only be given in the present by a mind and heart |
| C:29.2 | function cannot be known to you while you shy away from the idea of | service. Whether you realize it or not, you associate service with |
| C:29.2 | the idea of service. Whether you realize it or not, you associate | service with subjugation, particularly the idea of service to a |
| C:29.2 | you associate service with subjugation, particularly the idea of | service to a higher Will or higher Cause. Some of you associate it |
| C:29.2 | Few of you have as yet integrated this Course’s definition of | service into your lives. But now you shall. For you cannot bring the |
| C:29.2 | into an engagement with life and not realize the true meaning of | service, or in contrast, the true meaning of use. |
| C:29.3 | what to do have both welcomed and feared the idea of some kind of | service being required of you. There is no mystery to this, as the |
| C:29.3 | being required of you. There is no mystery to this, as the idea of | service in your society is one of enforced duty, as exemplified by |
| C:29.3 | society is one of enforced duty, as exemplified by your military | service. You have no notion, as did people of the past, of being of |
| C:29.3 | service. You have no notion, as did people of the past, of being of | service to God. This is a symptom of the reign of the ego and its |
| C:29.3 | aggrandize your notion of yourself, and to minimize it. To be of | service to God is not to be a slave to God but to attend to God. To |
| C:29.4 | Further, you need to let the universe be of | service to you rather than trying to use the universe to accomplish |
| C:29.4 | to accomplish your goals. These adjustments in your attitude toward | service will bring about the completion of the cycle of giving and |
| C:29.5 | return to your full power and your ability to be of quite literal | service to God and your brothers and sisters. |
| C:29.6 | If God were to speak to you Himself and tell you of what means your | service would be to Him, He would but tell you this: My child, return |
| C:29.6 | what I have often repeated here: Only you can be accomplished. Your | service is but dedication to this goal. |
| C:29.10 | too you will find an example of this. For you all know that work and | service somehow go together. In many cultures has work thus been |
| C:29.10 | work is as His. Your work is that of creation. Your creation is your | service to the world as your Father’s work is his service to you. As |
| C:29.10 | creation is your service to the world as your Father’s work is his | service to you. As you cannot imagine God toiling, so you should |
| C:29.11 | attitude of life as toil is part of your rebellion against ideas of | service. You have no time for more than you do now, and you think of |
| C:29.11 | service. You have no time for more than you do now, and you think of | service, if you think of it at all, as something to be fit in here or |
| C:29.12 | that God’s work takes place outside of time, as do all acts of true | service or creation. This is not a readily understandable concept, |
| C:29.15 | Life is | service to God. God is service to life. You are God in life. Thus you |
| C:29.15 | Life is service to God. God is | service to life. You are God in life. Thus you are both life and |
| C:29.15 | is service to life. You are God in life. Thus you are both life and | service to life, both God and service to God. All of the vast |
| C:29.15 | in life. Thus you are both life and service to life, both God and | service to God. All of the vast universe was created the same: to |
| C:29.15 | created the same: to live and to serve life, to be of God and be of | service to God. To be served and to serve. To be provided for and to |
| C:29.16 | this manner of functioning, but it did not create it. Life exists in | service to itself. This could also be stated thus: Life exists in |
| C:29.16 | exists in relationship. Relationship is the interaction within which | service occurs. The replacement of the idea of service with the idea |
| C:29.16 | within which service occurs. The replacement of the idea of | service with the idea of use made for the existence of special |
| C:29.23 | How can one’s talent cause another to be less talented? How can one’s | service deprive anyone else of the right to serve? No two are alike. |
| C:29.25 | Your gifts, your talents, your uniqueness, are your | service. Can you not look at them thus? And can you not come to |
| C:29.26 | Service is but another way of stating this law of creation, this | |
| C:30.2 | than your Self, for some purpose other than your Self. Thus was | service given another route for being separated from the Self and |
| T1:1.2 | those of a split mind. Its further purpose will be to identify the | service that you can provide once your wholeheartedness is completely |
| T1:10.15 | Spread peace throughout the land. Go out in peace and love and | service to all. For in this going out you come home and bring with |
| T2:7.13 | effected change within. You cannot be independent and still be of | service. For as long as you believe in your independence you will not |
| T2:9.4 | with the loss of a job or loved one or even of the promise of some | service. When you think in such a way you believe in loss and gain |
| T2:11.4 | your home has given way to an idea of it as a form that can be of | service to you and your expression, there is no service the ego can |
| T2:11.4 | form that can be of service to you and your expression, there is no | service the ego can do you. The ego is the one untruth, given many |
| T2:12.2 | Miracles are a | service provided through love. Your readiness for miracles has been |
| T2:12.2 | so your learning needed to include an ability to distinguish between | service and use. Service, or devotion, leads to harmony through right |
| T2:12.2 | needed to include an ability to distinguish between service and use. | Service, or devotion, leads to harmony through right action. Until |
| T2:12.3 | we have put forth here. The miracle I am offering you here is the | service I offer you, the precursor of the service you will offer to |
| T2:12.3 | offering you here is the service I offer you, the precursor of the | service you will offer to others. |
| T2:12.7 | forth intercession as a gift and treasure you are able to give in | service to your brothers and sisters. |
| T3:8.1 | the truth. These symbols or representations have been of great | service and have caused the very explosions that have rocked your |
| T3:20.14 | I thank you for your compassion and for your desire to be of | service to the world. But I call to you from peace and ask for you to |
| T4:1.19 | and senses, not the reverse. Your ancestors have done you a great | service. With the means they had available—in the chosen means of a |
| T4:9.9 | You who have provided a | service cherished by God, and who have risen in the esteem of your |
| T4:12.26 | with none of the ways you learned how to adapt in the past being of | service to you. That is how new this is—and more. But the |
| D:6.4 | what is required now is a new way of envisioning the body and its | service to you. |
| D:15.18 | that you wish to take care of it so that it will continue to be of | service to you. Maintenance implies a certain attitude, an attitude |
| D:15.18 | look at maintenance as the work, or relationship, with the desired | service. In this example, maintenance is what you give in order to |
| D:15.18 | unity that is possible in this time. You realize that some breaks in | service will still occur, that maintenance will not make the |
| D:15.18 | will not make the connection perfect, but that it will keep it of | service to you. |
| D:Day5.22 | of letting your form serve union and union serve your form. This | service is effortless for it is the way of creation. Again, this is |
| D:Day7.7 | Another condition of the time of acceptance that will be of great | service to you now is that of the different relationship that you |
| D:Day8.22 | itself. The feeling is provided by the body, a helpmate now in your | service as a route to true expression. |
| D:Day10.1 | power of creation. The power of creation, harnessed by form in the | service of form is the next step in the expansion of the power of |
| D:Day18.4 | is seen in the many, and the many seen in the one. It is a way of | service through action. It is a way of joy and harmony for only |
| D:Day18.4 | a way of joy and harmony for only through joy and harmony can true | service become true action. It is the way for those who desire to |
| A.32 | with the recognition of patterns is also a highly valuable | service that facilitators and other group members can provide. The |
serving (4) |
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| C:20.45 | less. Thus, you must remain cognizant of this distinction between | serving and service. It will be helpful if you keep in mind that the |
| C:25.2 | of love and in this instance is an action word, a verb, a means of | serving and being served by love. Devotion is a particular type of |
| D:6.22 | is in terms of flesh and bone, and it is also the form that is now | serving to represent the truth of who you are. How might this change |
| D:Day4.1 | to move through the steps toward acceptance. Your anger will be | serving you here as it brings attention to these areas most |
set (82) |
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setback (1) |
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| D:7.24 | come to an abrupt and painful end. Some even fear an evolutionary | setback, and see any threat against civilization as they know it as a |
setbacks (1) |
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| T4:12.19 | not knowing how to proceed. I know that you will occasionally have | setbacks and choose the conditions of learning instead of sharing in |
sets (9) |
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| C:9.5 | you now look upon? Your body too was created for its usefulness. It | sets you apart, just as each item in your room is set apart by what |
| C:28.10 | Not so the approach of day as the sun slowly rises and as slowly | sets. This is a time of being both guided and restrained. A time of |
| T2:1.8 | Like peace, it may feel like a bubble of protection, something that | sets you apart from life and the chaos that seems to reign there. You |
| T2:4.8 | few among you who have not reacted to the idea of calling with two | sets of feelings and thoughts. One set of thoughts and feelings |
| T2:4.9 | While two | sets of thoughts and feelings exist, the only way to come to peace |
| T2:4.9 | is the willingness to move through the conflict of two opposing | sets of thoughts and feelings to the place of unity. |
| T3:15.6 | at offered new beginnings becomes a failure for all involved. Each | sets their own criteria for success or failure and their own timing |
| T4:1.20 | received truth resulted in different religions and varying | sets of beliefs that, in the way of the time—the way of learning |
| D:6.12 | Yes, there are natural laws, but these “natural” laws are not the | sets of facts you have defined them to be, but rather a staggering |
setting (8) |
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| C:4.18 | set apart in your perception from what you do here. You think this | setting apart gives love little relevance to other areas of your |
| C:5.8 | attempts to keep something for yourself away from all the rest. In | setting love apart, you recognized it had no place here; but you went |
| C:5.28 | secret you do not know. What is the difference, you ask, between | setting a goal and achieving it and joining with something? |
| C:8.28 | like onto each other, awakening to the same sun rising and | setting, and yet can experience each day so differently that one day |
| C:10.19 | is more like a general atmosphere, an ambiance, a mood—and this | setting is determined with your heart. The thoughts of your separated |
| T1:2.16 | you. Birds and squirrels and flowers too have a reaction to the | setting of the sun. They react to what is. This is their response, an |
| T2:2.3 | that she or he cannot be other than a farmer? That rising and | setting with the sun is in their blood, in the very nature of who |
| T3:1.6 | have been an actor upon a stage, the part you play as unreal as the | setting on which you play it. Yet there is a “you” who has been |
settle (2) |
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| T4:1.25 | much that they would want to try before they give into its pull and | settle there. But all have become aware that a new experience awaits |
| T4:1.26 | Those born into the time of Christ will | settle for nothing less than the truth and will soon begin looking |
settled (4) |
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| T3:7.7 | the aftermath of the explosion, the representation of the true Self | settled like dust, and all the attention fell upon it. A great |
| D:Day14.7 | Like stones thrown into a clear pool, they made ripples and then | settled. |
| D:Day14.10 | and spaciousness, do you look within and see the stones that | settled in your clear pools. They are as specks of sand to the ocean. |
| D:Day15.20 | away. It changes the clear pool by dredging up sediment that has | settled on the bottom. As the clear pool merges with the current of |
settling (2) |
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| C:1.14 | Lack of striving is seen as a | settling for less. This would be true if what you were striving for |
| C:28.6 | It is the time of celebration that comes before the quiet and the | settling of the dusk. |
several (5) |
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| C:1.12 | where love comes from, only that it comes. This is useful to us in | several ways. By this I do not mean that there are not particular |
| C:7.11 | and refuse to let go. By the time you begin your day you may hold | several of these in your mind, and there you build them into reasons |
| C:7.11 | reasons for even further withholding. Now you have an excuse—or | several excuses—for a bad day. Why should you give anything to |
| T3:21.14 | So it can be seen that there are | several aspects to your personal self: a historical aspect, an aspect |
| D:Day28.2 | Most of you have experienced | several stages of awareness, and we will speak here of those |
severe (2) |
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| C:7.1 | your mind or of physical circumstance. Despite disappointments most | severe, your heart knows that what you give you receive in truth. |
| T3:3.5 | at the expense of another or to have come in spite of failings most | severe. While society would seem to have done so much to cause your |
severed (5) |
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| C:6.20 | Are your relationships with those you love | severed when they leave this world? Do you not still think of them? |
| C:16.17 | the child believes that the relationship with the parent has been | severed. It is this belief in a severed relationship with God that |
| C:16.17 | with the parent has been severed. It is this belief in a | severed relationship with God that seems to replace the holy |
| D:Day32.15 | truth of relationship. As has been said before, if separation had | severed relationship, then separation would truly exist. Each entity |
| D:Day39.42 | of your heart where your relationship with love has never been | severed. Realize your readiness. Proclaim your willingness. |
sex (6) |
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| T3:21.15 | is based upon your race, ethnicity, culture, body size and shape, | sex and sexual preferences, and so on. The aspect that has to do with |
| T3:21.17 | a nationality that separates you from other nationalities and a | sex that divides you from those “opposite” you, unity will seem like |
| T3:21.21 | to this call. It excludes no race nor religion nor ones of either | sex or sexual preference. It but calls all to love and to live in the |
| D:5.6 | is the way. Think of the word desire and its association with | sex. To desire someone is to desire joining. This desire was created |
| D:5.7 | You have determined | sex to be the ultimate fulfillment of love and called it “making |
| D:5.7 | lose yourself and experience completion, you would not desire it. | Sex, experienced for this pleasure and completion, regardless of |
sexual (6) |
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| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
| T3:19.8 | of fear, I assure you this is the case. Thus any behavior, including | sexual behavior that is not of love, is of fear. All that comes of |
| T3:21.15 | upon your race, ethnicity, culture, body size and shape, sex and | sexual preferences, and so on. The aspect that has to do with beliefs |
| T3:21.21 | call. It excludes no race nor religion nor ones of either sex or | sexual preference. It but calls all to love and to live in the |
| D:6.23 | newly was that of the perfect design of the joining provided through | sexual intercourse—a design given to lead the way to desire for |
sexual union (2) |
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| T3:19.7 | spiritual life has so often been linked with celibacy I will mention | sexual union specifically here to put behind you any fear that you |
| T3:19.7 | here to put behind you any fear that you may have that an end to | sexual union may be called for. While some of you may have less |
shadow (6) |
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| C:10.23 | silent observer. As you watch your hands go about their work or the | shadow form on the ground as you walk to and fro, you will be |
| C:10.27 | observe only that which you can “see”—your arms and legs, your | shadow falling as you walk—but more and more you will come to see |
| D:12.14 | that you are not used to—thoughts that you know, beyond a | shadow of a doubt, are true or right or accurate. They may be simple |
| D:12.16 | again that you cannot know the truth. Adding the phrase “beyond a | shadow of a doubt” will be something you no longer need add to your |
| D:12.17 | perfectly sane to go through life without knowing anything “beyond a | shadow of a doubt,” without knowing anything with certainty, when the |
| D:16.16 | image or after-image of who you are. This image is like a lingering | shadow. It encompasses all of your former ideas about yourself, all |
shadowed (1) |
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| C:4.3 | to return were birthed in unison. Love was thus not ever lost but | shadowed over by longing that, placed between you and your Source, |
shadows (1) |
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| C:4.5 | is gone and love fills all the space that doubt once occupied? No | shadows linger when doubt is gone. Nothing stands between the child |
shaft (1) |
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| D:8.13 | Do not be surprised, however, if no | shaft of light descends upon you, if you feel as if you have taken |
shake (4) |
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| C:6.10 | of this world, given freely, with no work involved, causes you to | shake your head. How can it be for you if you cannot put in effort to |
| T1:3.19 | even while you remain convinced that a failure of such proof would | shake your faith. |
| T3:9.5 | you but the time of such work, for you, is past. Many remain to | shake the walls of illusion. Few stand beyond it to beckon to those |
| D:Day10.28 | in the state you are in when you think of them? Do you not at times | shake your head and think that a dead loved one was lucky not to have |
shaken (1) |
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| C:11.6 | and is based on union. Your faith in what you have made has been | shaken now, and you realize you would like to place your faith |
shall (7) |
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| C:17.12 | state in which you existed before the original error, then you never | shall. |
| C:26.6 | Do you feel beautiful and prized and worthy? Then so | shall you be. |
| C:29.2 | this Course’s definition of service into your lives. But now you | shall. For you cannot bring the learning you have done here into an |
| T1:4.22 | in favor of Self-revelation. The saying, “The truth | shall be revealed to you” is the same as saying “Your Self shall be |
| T1:4.22 | truth shall be revealed to you” is the same as saying “Your Self | shall be revealed to you.” |
| T4:12.17 | will tell you that the strong survive, the mighty prevail, the weak | shall perish. I attempted to dislodge much of this learned wisdom |
| T4:12.17 | wisdom. I told you once we would create a new language and thus we | shall! We are creators of the new and we must start somewhere. Why |
shame (15) |
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| C:1.9 | on her own at the beginning, before she knows the way. There is no | shame in learning. No shame in following the course another has put |
| C:1.9 | before she knows the way. There is no shame in learning. No | shame in following the course another has put forth. Each true course |
| C:1.10 | as your teacher and accept that I will teach you the truth. Find no | shame in this. You cannot learn what I would teach you without me. |
| C:8.6 | to beat with a heaviness you label anger or a sting you would call | shame. Problems that mount up and seem too much to bear can cause |
| C:13.12 | anyone else. No reason for guilt will exist within this memory. No | shame or fear is here, and no grievances of any kind. For here |
| C:15.1 | would not exist but for your invitation of it. All hate, guilt, | shame, and envy are but the result of your creation of an opposite to |
| C:31.15 | truly are. On the one hand, you think that you are your past, your | shame, your guilt; on the other that you are your future, your glory, |
| C:31.19 | remember who you are. Those things about which you feel guilt and | shame are simply the remnants of lessons unlearned. While you hang on |
| D:Day2.6 | it once was, and you are very unlikely to still experience guilt or | shame; but the hurts you have done others may weigh heavily on you |
| D:Day3.20 | rarely acknowledged, seldom spoken of. Think you not that the | shame that comes from heartaches or mistaken actions is any greater |
| D:Day3.20 | comes from heartaches or mistaken actions is any greater than the | shame those feel who feel no abundance, who suffer a lack of money. |
| D:Day3.21 | The | shame and pain of heartaches and mistakes is more often and more |
| D:Day3.21 | and mistakes is more often and more easily spoken of than the | shame of monetary failure. Certainly much complaining and general |
| D:Day3.21 | these same emotions, the buildup of anger, resentment, and | shame. |
| D:Day8.14 | a participant and a victim of it. It may still call up feelings of | shame or irritation. It may even still intrigue you if you are |
shamed (2) |
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| T1:2.7 | the discipline required to train your mind to focus and to learn, or | shamed yourself when you were unable to do so. To those most skilled |
| D:Day3.8 | to those you hurt, or to simply quit feeling guilty or bitter, | shamed or rejected because of them. But you do not believe this |
shaming (1) |
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| D:Day3.21 | with someone who might have more than you, you would consider a | shaming act. You would fear that they might think you want something |
shape (7) |
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| C:P.36 | behold and take with you. To view a physical world of dimension, | shape, and scope like unto the old and hope to transport it from one |
| C:12.19 | of the family he was born into. All that would change would be the | shape of his life, the things that would happen within it, perhaps |
| T2:11.15 | to you a fraction of the power of your thinking and its ability to | shape the world you see? |
| T3:21.15 | aspect is based upon your race, ethnicity, culture, body size and | shape, sex and sexual preferences, and so on. The aspect that has to |
| D:4.6 | your own making as are the actual prison systems that developed when | shape and form was given to what you fear and what you believe will |
| D:Day39.18 | world that is a projection that you have made, a world that has the | shape and form, the character and value, the image and meaning, that |
| D:Day39.43 | your smile, your teeth, the hair upon your head, the warm, smooth | shape of your skull. Realize that I love your hands and that as you |
shaped (3) |
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| T1:3.1 | they will relate to the re-experiencing of all that you believe has | shaped your life. These opportunities are but the forerunners of new |
| T3:2.5 | to both glorify the self and denigrate the self. These beliefs have | shaped your dualistic view of the world and all that exists with you |
| D:Day37.26 | in a way that makes no sense. Like the faulty ideas of creation that | shaped your “creation” of your separate world spoken of early in this |
shaper (1) |
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| T2:2.4 | prestige and economic gain to instead be a sharer of knowledge, a | shaper of minds. |
shapes (2) |
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| T1:6.7 | way. It is the way experience is related to, through memory, which | shapes the different personalities, paths, and thus future |
| D:Day37.14 | You may realize the extent to which your perception of the world | shapes your life, or you may not. |
sharable (4) |
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| D:10.5 | of form, that the new is created. What is becomes new by becoming | sharable in form—or in other words, what is continues to become |
| D:13.2 | at the level of Christ consciousness but that may literally not be | sharable with those who remain in a separate state except through the |
| D:13.11 | here, the idea that what you come to know may literally not be | sharable with those who remain in a separate state except through the |
| D:14.14 | it. Here becomes could be stated further as what becomes known and | sharable in relationship, what becomes actualized through the |
share (85) |
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| C:I.4 | You think that in order to | share you must be able to speak the same language and so you regress |
| C:P.18 | who God knows you to be. While this difference remains you cannot | share your will with God or do what God has appointed you to do. Who |
| C:4.21 | Here you feel safe and gather those you love around you. Here you | share your day’s adventures, making sense of what you can and leaving |
| C:5.4 | you think of one relationship and then another. The one you | share with this friend or that, with husband or wife, with child or |
| C:5.29 | you perceive on your own. Union is all that you invite me into and | share with God. You cannot be alone nor without your Father, yet your |
| C:9.7 | eyes, a desire to be known but only through what it would choose to | share. Alongside these desires it is easy to see how a world such as |
| C:9.7 | the desire to see was the desire not to see. Alongside the desire to | share was the desire to be hidden. Alongside the desire to live was |
| C:10.4 | at the center of your Self, the altar to your Creator, the Self you | share in unity with Christ. Christ is the “part” of God that resides |
| C:14.1 | The purpose of the life you | share here with your brothers and your sisters has been to challenge |
| C:14.15 | love, everything that you consider valuable you could not wait to | share. Perhaps you think the desire to keep things for yourself stems |
| C:20.15 | Each cradles the other. None are passive. None are dead. All | share the heartbeat of the world and are at rest within each other, |
| C:23.3 | lay down his or her life for you, rise to any occasion of your need, | share your every fear and joy. |
| C:28.3 | is the source of all proof. And so you believe coming together to | share common testimony validates the proof of inner and collective |
| C:31.14 | way, all this says is that in order to be your Self, you have to | share your Self. What you keep you lose. This is the principle of |
| C:31.15 | you are your future, your glory, your potential. You neither want to | share your most negative nor your most positive thoughts about |
| C:31.16 | And so there is just a small portion of yourself you | share, the portion that your ego has deemed safe, acceptable, |
| C:31.16 | you no risk. It is the ego that asks: Are you certain that if you | share that feeling, you will still be loved? Are you certain that if |
| C:31.18 | sin and a need for forgiveness, think of this simply as a need to | share. This would seem antithetical with what I have already said— |
| C:31.18 | what I have already said—that what you keep you lose, and what you | share you gain. You think of confessing as a way of letting go and |
| C:31.25 | Your ego thoughts can never | share the truth with you nor with anyone else. The ego invented the |
| C:31.26 | abides within your mind, for only it can enter the holy altar you | share with me. |
| C:32.6 | with your mind is shared with all minds and what your heart has to | share is only Love. Thus has Love returned to Love. |
| T1:2.13 | of your own heart. It might be a shared experience, one in which you | share the feeling of awe inspired by this sight with one you love. It |
| T1:6.7 | past experiences, is what makes each individual unique. A family can | share many similar experiences without relating to them in the same |
| T2:7.5 | on trust. If you are dependent, or supported by others with whom you | share a trusting relationship, where is the negativity? Where is the |
| T2:7.15 | only about choosing what good and helpful parts of yourself you will | share with the world. It is also about giving the world the |
| T2:9.7 | —they are like puzzle pieces that fit together. Other beings that | share life with you on this planet are not concerned with needs or |
| T2:9.7 | Needs are the domain of the thinking being only. Thinking beings | share needs because of the way in which they think. That some seem to |
| T2:10.13 | beginning of your ability to hear only one voice, the voice we all | share in unity. |
| T2:13.6 | you in this time to end all time. We are here, together, in love, to | share love. This is not such a frightening task. Let fear go and walk |
| T3:2.1 | original purpose and the original purpose of representation being to | share the Self in a new way. Expressions you call art are desires to |
| T3:2.1 | share the Self in a new way. Expressions you call art are desires to | share the Self in a new way. These expressions you call art are |
| T3:2.2 | art? While art is but a representation of what the artist chooses to | share, few of us would call these representations useless or without |
| T3:2.3 | yourself in a new way, to express yourself in a new way, to | share yourself in a new way. The choice to represent your Self in |
| T3:10.15 | You will desire more than anything for everyone you encounter to | share this remembered language. Some, however, will be resistant. |
| T3:16.15 | will realize that the love and the Self you now have available to | share in relationship are all that you would share in truth. You will |
| T3:16.15 | now have available to share in relationship are all that you would | share in truth. You will recognize that no others have a need for you |
| T3:22.2 | find the sharing of this Course to be among the easiest of ways to | share what you have learned. You will almost certainly feel eagerness |
| T3:22.2 | what you have learned. You will almost certainly feel eagerness to | share it and joy whenever and wherever you are able to do so. But |
| T4:1.21 | way is here. If you are now to learn directly, you are also now to | share directly. This is the way of learning in relationship. Means |
| T4:6.5 | I ask you to | share a vision of what is, the very vision of what is that is |
| T4:6.7 | sustain Christ-consciousness, primarily because they were unable to | share Christ-consciousness directly due to individual and collective |
| T4:6.8 | now, because you exist in the Time of Christ, to directly | share Christ-consciousness and thus sustain Christ-consciousness. You |
| T4:12.3 | their questions are the same. They are beginning to see that they | share in means not confined to the physical senses. |
| T4:12.9 | arrives when you no longer feel drawn to these modes of sharing, | share anew in ever-wider configurations. |
| T4:12.21 | These patterns were created by the one mind and heart that you | share in unity with God. The new patterns of sharing in unity and |
| T4:12.21 | are only now being created by the one mind and heart that you | share in unity with God. You will be the co-creator of the new |
| T4:12.23 | with limits. You, as a being joined in Christ-consciousness, must | share this consciousness in order to know it. It cannot be grasped by |
| T4:12.27 | It is the way in which you will come to remember and | share in unity that concerns you now and what we are speaking of when |
| T4:12.29 | You do not have to choose to | share, because you cannot not share. You do not have to continually |
| T4:12.29 | You do not have to choose to share, because you cannot not | share. You do not have to continually choose unity, because you have |
| T4:12.31 | that what is communicated through our dialogues and those you | share with your brothers and sisters, is simply communication of what |
| D:12.15 | You may at such times have been frustrated by an inability to | share these thoughts, or to deliver them with the authority of the |
| D:13.2 | will be coming to you from the state of unity, from a state you | share with all at the level of Christ consciousness but that may |
| D:13.7 | self and the Self of union. What you are called to do is to | share in union with others whose awareness is expanding. |
| D:13.11 | others to be. All this means is that while you may feel unable to | share or express all that comes to you from unity, and while you may |
| D:13.11 | all that comes to you from unity, and while you may feel unable to | share or express the authority and truth you know it represents, you |
| D:17.7 | this takes nothing from your feeling of accomplishment. You want to | share it with the whole world. From the top of the mountain, arms |
| D:Day1.28 | your want of other answers, other stories, and accept the story we | share. The Bible and all holy texts can be seen clearly now as one |
| D:Day3.34 | is a secret you know not. There is, and it is a secret I will try to | share with you here, if you can let your disbelief and anger at this |
| D:Day3.54 | to say “if I had talent,” I would accept and receive it, express and | share it. “If I had a great idea,” I would accept and receive it, |
| D:Day3.54 | I had a great idea,” I would accept and receive it, express it and | share it. And yet you continue to think that if you had money or |
| D:Day3.54 | money or abundance, you would accept and receive it, express it and | share it. |
| D:Day5.23 | to cannot be taught. This has not meant that they were not eager to | share, only that the means of sharing was not one of teaching or |
| D:Day10.19 | of your own true consciousness, the consciousness that we truly | share. I came to you in the form of the consciousness of the man I |
| D:Day10.24 | me. It comes, in truth, from our union, from the consciousness we | share. This shared consciousness is the source of wisdom because it |
| D:Day11.1 | of experiencing no loss but only gain? Why else would we have to | share ourselves to know ourselves? |
| D:Day11.2 | our selves through sharing in unity and relationship. We could only | share in unity and relationship through a seeming separation from the |
| D:Day21.4 | The source is oneness or union, a state you now realize that you | share and have access to. |
| D:Day21.9 | taking place within Christ-consciousness, the consciousness you | share in union and relationship with all. You have now been told to |
| D:Day22.6 | through this union you have learned a great secret that you long to | share. But what is it? And how do you share it? How do you convey it? |
| D:Day22.6 | great secret that you long to share. But what is it? And how do you | share it? How do you convey it? How do you channel it? Through what |
| D:Day22.6 | tell it in a story? You will feel as if you will burst if you cannot | share the union that you touch when you fulfill your function of |
| D:Day22.7 | express this place of union, if you could abide there, if you could | share this place in an aware and conscious state, that you would |
| D:Day32.18 | of us? Could not God’s oneness of being be the consciousness we all | share? Could not God’s relationship to everything be what |
| D:Day35.4 | that when you reach awareness of the state of unity, you can’t not | share. This is why. |
| D:Day37.9 | being everywhere is a consciousness or beingness that you | share. And further, you realize that what is possible is for you to |
| D:Day37.10 | Christ-consciousness, or the compassionate consciousness that you | share. You realize that the man, the God, the historical figure who |
| D:Day39.4 | in words, and even if you are able to do so, you may not be able to | share this answer in a way that makes sense to anyone else. Let this |
| D:Day39.49 | Only with our willingness joined do we both become, welcome, and | share, the Christ |