A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

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sabotage (1)

C:10.20 You do not realize how quickly the separated self rushes in to  sabotage all movement away from separation and toward union. Many of

sacrament (1)

D:1.12 now. While these sacraments have largely lost their meaning, the  sacrament I now call you to restores meaning. Since new names are

sacramentally (1)

D:Day17.2 the “I Am” of God. In many religious traditions, life is ritually or  sacramentally anointed in its coming and its going in remembrance of

sacraments (3)

C:4.23 on here. And so your places to worship love have been built, your  sacraments protect love’s holiness, your homes host those you love
D:1.12 the acceptance of the new. This occurs in one form or another in the  sacraments you have known as Baptism, Confirmation, and Marriage.
D:1.12 new identity. So, too, do we invite a new identity now. While these  sacraments have largely lost their meaning, the sacrament I now call

sacred (7)

C:15.1 be no reason to break the peace. No land would be considered more  sacred to some than others, no resources withheld, no people deemed
C:20.22 is all that exists within the embrace. How could you be less than  sacred? You exist in holiness.
C:20.23 that you do not feel holy and that the world does not appear to be  sacred. Let your heart remember that you are holy and that the world
C:20.23 Let your heart remember that you are holy and that the world is  sacred. A thousand things can pull you from your remembrance.
C:32.2 that is in your mind, you call upon the Holy Spirit. Thus is the  Sacred Trinity always available in every situation, and for whichever
D:11.13 dwell within you and take up residence in your heart. We are the  sacred heart. As was said as we began this Dialogue, we, together,
D:Day12.1 uncaring, or judgmental. We realize this because we realize the  sacred space we have become. Our space is the space of unity. It is

sacrifice (11)

C:P.20 God. This is not unlike the attitude of a good mother who decides to  sacrifice herself for her children, without realizing that her
C:P.20 to sacrifice herself for her children, without realizing that her  sacrifice is not only unnecessary but undesirable.
C:3.20 not to be given up? What other pain would you be so unwilling to  sacrifice?
C:5.26 have spent your lifetime guarding against. Why should you make this  sacrifice? What then would your life be for? You want so little
C:14.19 others are more coy in their design, and dress it up to look like  sacrifice and gifts given, but all with the same purpose in mind.
C:16.24 God wants no  sacrifice from you, yet when you give away your power you make of
C:16.24 onto God that God does not want. You look back on stories of  sacrifice from the Bible and think what a barbaric time that was, and
T3:5.7 The death of an only son, then as now, would be seen as a  sacrifice of enormous proportions; the greatest sacrifice of all. The
T3:5.7 would be seen as a sacrifice of enormous proportions; the greatest  sacrifice of all. The point of the story, however, was not one of
T3:5.7 sacrifice of all. The point of the story, however, was not one of  sacrifice but one of gift giving. The greatest gift of all was given,
D:Day3.27 Let me set your mind at ease, for you are not called to  sacrifice, as you have been told time and time again. I do not ask

sacrifices (3)

C:9.41 watching what they do with envy and with awe. To these you make your  sacrifices and pay your homage. To these you say, “I would be like
T3:16.1 you are asked to make to God. You need make no other offerings. No  sacrifices need be made and sacrifices are, in truth, unacceptable to
T3:16.1 You need make no other offerings. No sacrifices need be made and  sacrifices are, in truth, unacceptable to God. You are asked to give

sacrificial (1)

C:16.24 from you, yet when you give away your power you make of yourself a  sacrificial lamb, an offering onto God that God does not want. You

sacrilegious (1)

T1:3.21 These thoughts border on the  sacrilegious. Miracles are the realm of Jesus and of the saints and

sacrosanct (2)

C:7.7 in this world that you will not bargain with, something you hold  sacrosanct. This is your Self. Yet this Self that you hold so dear
C:31.2 sharing one mind. Your thoughts, you feel, are your own, private and  sacrosanct. These highly guarded and regarded thoughts are what A

sad (3)

C:6.12 challenge, the coming of the new day and the dying of the old. How  sad they have not had the opportunity to stand separate and alone and
C:8.28 day so differently that one day you feel happy and one day you feel  sad, one day you feel hope and one day you feel despair? How can it
D:Day10.28 Do you not occasionally think that this person would be happy or  sad to see you in the state you are in when you think of them? Do you

sadly (2)

C:5.9 that I was here.” Again you have the right idea, yet it is so  sadly displaced as to make a mockery of who you are. Love does mark
C:9.28 squanders all the gifts he or she possesses by seeing them not or by  sadly distorting what they might be useful for?

sadness (15)

C:3.17 of our flesh and bone. Our hearts take wing with joy and break with  sadness. Not so the brain that keeps on registering it all, a silent
C:9.47 when you see it once again you will cry with joy and forget your  sadness in an instant. There will be no long remembering of regrets,
C:13.5 recognize it as love, for it will come without all the longing and  sadness you so often associate with it. While the feeling of love
C:13.5 is already complete and has no needs and so no sense of longing or  sadness of any kind. Because it is complete, it will ask nothing of
T3:18.6 than poverty, peace rather than conflict, happiness rather than  sadness—disease, poverty, conflict and sadness will be no more real
T3:18.6 happiness rather than sadness—disease, poverty, conflict and  sadness will be no more real to your brothers and sisters than it is
D:Day2.2 life continue to play within your mind, often still bringing you  sadness and regrets.
D:Day3.51 a sinking feeling of going under, of going into the depths of  sadness and despair.
D:Day4.58 the old, the attachments that cause some of you to continue to feel  sadness, anger, depression, or nostalgia for the way things were.
D:Day16.10 You realize that you have no feelings that are bad. You embrace  sadness, grief, anger, and all else that you feel because these
D:Day16.14 Consciousness, or the spacious Self, thus includes feelings of  sadness, loneliness, and anger as well as feelings of happiness,
D:Day28.14 disasters, by the unexplainable forces that have affected you with  sadness more so than with ideas of success or failure. Therefore, you
D:Day29.1 what you do and who you are, the eternal and the temporal, joy and  sadness, sickness and health, all cease to have the limited power
D:Day39.46 to yourself. You will also be the bridge between war and peace,  sadness and joy, evil and good, sickness and health. You will turn
D:Day40.33 When you turn the last page, will you cry tears of  sadness that our dialogue is complete, that you will hear my voice no

safe (24)

C:I.4 against the storm. The mind will return always to where it feels  safe and sure of itself and so it goes nowhere and sees not
C:2.8 blinders to the world and seek only to make their corner of it more  safe and secure. Some shift from one option to the next, giving up on
C:4.21 you leave the world’s madness outside your door. Here you feel  safe and gather those you love around you. Here you share your day’s
C:4.21 again another day. You spend your life intent upon retiring to this  safe place you have made of love in a world of madness, and hope that
C:4.26 joining of the world within is but your recognition of what love is,  safe and secure within you and your brother, as you join together in
C:5.7 As long as it is where I can look upon it, it is real to me and I am  safe.”
C:5.14 Within you is all the world  safe, sure, and secure. No terror reigns. No nightmares rule the
C:7.9 you will receive in truth, you will throw open the doors to this  safe house, and all the joy you have kept from yourself will return.
C:8.8 its function or carrying within itself that which keeps you  safe upon this raging sea.
C:8.9  Safe within your heart lies love’s reality, a reality so foreign to
C:9.3 be real love. It is because you remember love as that which kept you  safe, that which kept you happy, that which bound all those you love
C:9.3 faulty memory has caused you to believe love can be used to keep you  safe, to make you happy and bind to you those you choose to love.
C:9.21 only until the next is needed. Your closed door only keeps you  safe while its boundary is respected. To replace the temporary with
C:9.29 and daughters welcomed constantly to return home to your Father’s  safe embrace.
C:10.32 is a place within yourself where you are missed and longed for and  safe and loved. A little peace has been made room for in the house of
C:14.13 value to you. Anything that could make you feel so joyous, so  safe and warm and loved, could not help but hold a value quite beyond
C:16.13 you know that you cannot protect yourself and that you are not  safe. There is only one of you and so many of “them.” Never can you
C:16.19 Judgment does not make you  safe, and defining evil does not abolish it, but only makes it real
C:17.14 of all that has proceeded from love. There it keeps all love’s gifts  safe for you. Love’s gifts are gifts of creation or extension, gifts
C:31.16 portion of yourself you share, the portion that your ego has deemed  safe, acceptable, presentable. The portion that your ego has deemed
C:31.16 Are you certain that if you reveal that secret, you will still be  safe? Are you certain that if you try something new, you will still
T3:13.8 “I am  safe and nothing that I do or do not do will threaten my safety.”
D:4.20 look for a new structure with barred windows and doors to keep you  safe. Do not seek someone to tell you anew what to do with who you
D:Day8.26 you can only dream of being. The ego-self was the self you felt  safe presenting to the world, the self you believed the world would

safekeeping (1)

C:5.8 has grown so mighty that all that would combat it is collected for  safekeeping. Like the frame of love upon your wall, the collections

safely (2)

T1:2.16 needs. It may signal many things ranging from a desire to get  safely home before it is dark, to a desire to eat an evening meal. It
D:6.12 not rise—or perhaps need not set—and the earth would still be  safely spinning in its orbit.

safety (23)

C:2.4 You think that it is possible to choose it as a means to buy your  safety and security. You thus have defined love as a reaction to
C:3.22 claiming to choose love and not pain when what they really choose is  safety at love’s expense. No one here believes they can have one
C:5.16 It is where your values are formed, your decisions are made, your  safety found. This comparison is not idly drawn. Your home is within
C:9.25 that a life of fear is warranted. How could you not fear for the  safety of a home as fragile as the body? How could you fail to
C:12.5 and quiet joy that only comes from love. You are looking for the  safety and security of a loving home, even if it is one only of
C:14.13 for nothing but love can be the cause of joy, nor offer a haven of  safety in an insane world.
C:15.8 a family or community of supporters, is seen as necessary for your  safety. While many of you do not have this, you strive for it, and
C:16.13 an unforgiven world where evil walks, danger lurks, and nowhere is  safety to be found. Each separated one is out for his or her own
C:16.13 for his or her own self, and if you do not watch out for your own  safety, surely you will perish. Yet while you watch vigilantly you
C:16.14 give up your vigilance because you know no other way to ensure your  safety, and even if you cannot guarantee your safety against
C:16.14 way to ensure your safety, and even if you cannot guarantee your  safety against everything all of the time, you believe you can
C:16.14 everything all of the time, you believe you can guarantee your  safety against some things some of the time. And for this occasional
C:20.2 you literally exist. Feel the gentleness and the love. Drink in the  safety and the rest. Close your eyes and begin to see with an
C:20.10 a dream that requires you not to leave your home, your place of  safety and of rest. You are cradled gently while your spirit soars,
C:20.28 who you are with your full power is the result of fear. To know the  safety and love of the embrace is to know no cause for fear, and thus
C:20.31 and competitiveness. The laws of love are laws of peace, abundance,  safety, and cooperation. Your actions and the results of your actions
C:24.1 you will learn to love. Where you learned to fear, you will learn  safety. Where you learned to distrust, you will learn trust. And each
T3:13.8 “I am safe and nothing that I do or do not do will threaten my  safety.”
D:Day4.46 of union all that continues to exist. It will mean peace, certainty,  safety, and joy with no price.
D:Day4.55 learning. To leave behind fear for the embrace of the love and  safety of your true home.
D:Day9.1 in any way, and yet we have reached a place of retreat, a place of  safety and of rest, a place away from “normal” life and the lack of
D:Day12.8 not know of this enfolding, but may realize a sense of comfort or of  safety, a feeling of love or of attraction.

said (146)

C:P.41 of the nightmare you choose not to awaken from. It is as if you have  said, I will not open my eyes until someone proves to me that they
C:2.6 are considered dangerous and a middle ground is sought. It is  said that one can love too much and too little but never enough. Love
C:3.9 how this would help you. What is there left to say that has not been  said? What are these words but symbols, by my own admission? It is in
C:5.3 I  said earlier, it is only through union with me that you learn,
C:7.18 the wisdom of your heart and that of your mind. Your heart may be  said to break, but the image that these words call forth is of a
C:9.1 You wonder how it can be  said that your heart is not deceived when it seems so often to
C:9.19 It has been  said often that cause and effect are one in truth. The world you see
C:9.22 of the thirsty, to welcome and give rest to the stranger. I have  said when you do this unto others you do this to me. Do you think
C:10.13 This is not as easily  said about the concept of not being separate, however. The only thing
C:12.2 spiritual text to tell you love is the answer, as if it has not been  said before. This message was preached long ago and still the world
C:12.4 We have  said before the only meaning possible for your free will is your
C:14.12 leave you more alone and comfortless than before. How could this be  said of love? And how could it have failed you so? And how, if it
C:14.28 the result only of that which does discard and replace. As we have  said before, there are but two emotions. One is love, the other fear.
C:15.9 to make special an act of disloyalty. What’s more, when all is  said and done, you are loyal not only to your group but to humanity
C:18.23 are feelings of love. This would seem to contradict what was  said earlier about the pain experienced from love and your
C:19.18 As was  said in the beginning, praying is asking. You but asked for your
C:20.47 It is as if you have cordoned off a little section of life and  said, “These are the things that relate to my existence and to me and
C:21.2 is about parts and parts are all you see. I remind you of what was  said earlier concerning relationships existing apart from
C:25.1 is a vow to accomplish. To be devoted is to be prayerful. As we  said in the beginning, to pray is to ask for all to be included in
C:31.18 need to share. This would seem antithetical with what I have already  said—that what you keep you lose, and what you share you gain. You
C:31.31 you truly are is the truth, how can you be different? Thus it can be  said that the truth and the mind are one in truth. The truth is what
C:32.1 look not at the form in which a teacher arrives. It can truly be  said that all of life is your teacher. There is not one aspect of it
T1:3.10 As was  said within A Course of Love, willingness does not require conviction
T1:3.15 are but this is the quickest means of realizing who you are. As was  said in A Course in Miracles, miracles are timesaving devices.
T1:4.26 As was  said within A Course of Love, all fear is doubt about your self. Now
T1:5.3 When it was  said within A Course of Love that the great paradox of creation is
T1:6.2 memory and divine memory cannot help but produce a divine outcome.  Said in another way, prayer reproduces the truth and allows the truth
T1:7.4 Yes, I have  said that contrast is a favored teaching device of the Holy Spirit.
T1:7.4 is a favored teaching device of the Holy Spirit. But I have not yet  said that the time of the Holy Spirit is ending even though I have
T1:7.4 stated that the time of the second coming of Christ is here. I have  said that the time of parables has ended and asked you not to look to
T1:7.4 that taught in such a way as your examples any longer. I have  said a new way of learning is needed and is here. To continue to rely
T2:3.2 it to the world—to your world—to the human world. As I have  said, in the realm of unity where your being resides, this is already
T2:4.2 You are not only part of creation, but as has been  said many times, a creator, and as such a continuing act of creation.
T2:4.18 that cannot be measured because of its simultaneous nature. As was  said within A Course of Love, time is but a measurement of the “time”
T2:4.19 is the answer to a call that your heart alone can hear. As I have  said, your heart has now become your eyes and ears. Your heart hears
T2:6.10 As I have already  said that your heart must exist where you think you are, you can
T2:8.2 As was  said within A Course of Love, the one you come to know through
T2:8.5 truth and an acceptance that that truth will not change. As we have  said that you are not called to a static acceptance that does not
T2:8.6 It was  said often within A Course of Love that the truth does not change.
T2:9.14 that you will be constantly seeking to arrive. As has already been  said, you have arrived and rest exists only in the state of unity.
T2:10.15 As was  said in the beginning, it is realized that it is hard for you to
T2:11.8 Yet, as has already been  said, the ego, having been with you from your earliest remembering,
T2:11.17 I have  said that the ego will remain with you as the identity you have
T3:1.12 making you, along with me, the accomplished. As has already been  said, the accomplished Self is the Christ. Your remembrance of the
T3:2.3 While we have  said you chose the separation, it has not been said that this choice
T3:2.3 While we have said you chose the separation, it has not been  said that this choice was the choice it has been made to seem. You
T3:4.7 and been seen as the rise and fall of civilizations. But as we have  said before, the only replacement that will work is the replacement
T3:8.1 The Kingdom of God is the House of Truth. Or better  said, the House of Truth has been called the Kingdom of God. I remind
T3:8.3 as strong as that of the ego and more deeply felt. As I have  said, bitterness is to your heart what the ego has been to your mind.
T3:8.7 As was  said in A Course of Love, the idea of suffering is what has gone so
T3:8.7 of suffering is what has gone so wrong within God’s creation. As was  said in “A Treatise on the Art of Thought,” the idea of love can
T3:10.3 to place blame upon yourself must be given up as well. When it is  said that you are the cause it is not meant that you are to blame for
T3:12.4 to an eternal state of consciousness. This change, as has been  said before, is the miracle. This miracle is the goal toward which we
T3:13.11 regard them as little more than the self-help kind of advice I have  said this Course would not provide, they are but aides to help you in
T3:15.8 of the ego, special relationships too have breathed their last. As I  said before, these will seem to be remedial lessons. What they are,
T3:15.11 system of the ego to the thought system of the truth. As we have  said before, it is impossible to learn the new with the thought
T3:15.11 illusion. This Course teaches that love cannot be learned. I have  said here that love, peace, and truth are interchangeable ideas
T3:16.6 will be, is a change that must occur within. As has already been  said, this change has to do with the time-bound temptations of the
T3:16.8 you are not only accomplished, but The Accomplished, it is being  said that you are already what you have sought to be. Thus, in order
T3:16.10 By saying that giving and receiving are one in truth it is being  said that you are lacking only in what you do not give. The belief in
T3:16.14 relationships have been replaced by holy relationship it is being  said that your only relationship is with the truth and that you no
T3:17.4 As has been  said before, time is a measurement of the “time” it takes for
T3:18.9 to the new thought system of the truth. Your body, as has been often  said, is a neutral form that will serve you in the manner in which
T3:19.15 parallel or comparison, this will not be possible. It has been  said from the beginning that your role will not be to evangelize or
T3:21.18 observance forward into observance of your personal self. As was  said at the beginning of this Treatise, by the time the learning of
T3:21.19 And yet, what might seem contradictory is that I have  said that we can also use the certainty you have felt about your
T3:21.23 It is not being  said that anyone should, or will, remain blind to the unity that
T3:21.23 differences such as those of race and religion. It is simply being  said that they do not matter. It will not matter if a person turns to
T3:21.23 totally “unlike” him- or herself to find the truth. As has been  said many times, willingness is the starting point and as can be
T3:22.2 be available, and it would not be known to you. So even while I have  said that no one is called to leadership and while I have surely
T4:1.12 As was  said within “A Treatise on the Personal Self,” even the house of
T4:1.16 As was  said within “A Treatise on the Personal Self,” all notions of blame
T4:2.8 while ideas such as more and better remain in you. As I have  said before, this is not about evolution unless you wish to speak of
T4:8.14 who remains static and unchanging! How could this possibly be  said of one whose name and identity is synonymous with creation? You
T4:9.5 thing but in different ways. There seems to be nothing new to be  said, nothing to move you beyond this point that you have reached in
T4:10.13 As I  said earlier, some will not be willing to move out of the time of
D:3.13 of who you are is different than helping you to learn. As was  said before, you know what you need to know. What we seek to achieve
D:3.20 all still of one life-giving and life-supporting system. Can this be  said of any of the systems you have developed as a learning being?
D:4.20 This place and this way begins at the prison doors, begins, as we  said earlier, with acceptance of the new and denial of the old. Turn
D:5.3 doing now is returning the world to its true representation. As was  said in “A Treatise on the Personal Self”, there is a huge difference
D:5.9 will be exposed and the truth will be represented once again. As was  said earlier, this seeing of the truth is the first step as it is the
D:6.17 of the thought reversal that now awaits your acceptance. As I  said earlier, we begin by applying this new attitude to the body.
D:7.2 our language somewhat to represent the new and restate what was  said earlier as “What you discover in unity is shared.” Learning does
D:8.2 something that comes easily to you, something you might have  said or been told you have a natural talent or ability to do. These
D:9.5 and a pattern of the separated and thus learning self. When it was  said within this Course that you are an idea of God, and when ideas
D:9.7 As we continue, you may feel as if contradictory things are being  said, such as being called to consider what imprisons you and then
D:11.4 In the opening page of this Dialogue I  said that you give and you receive from the well of spirit. True
D:11.10 thoughts into answers that will provide you with direction. As was  said earlier, you dare not, as yet, turn to your own heart for
D:11.13 and take up residence in your heart. We are the sacred heart. As was  said as we began this Dialogue, we, together, are the well of spirit.
D:11.18 Self of form, arises. Unity is the Source of these words. So is it  said. So is it the truth.
D:12.16 without uncertainty. And you may begin to realize that what has been  said throughout this Course—that all doubt is doubt about yourself
D:12.17 to you, you may become more aware than ever before that what I have  said about your way of thinking being insane is true. You think it is
D:14.7 It has been  said often that revelation is of God, but remember now that God is
D:14.13 put forth in “A Treatise on Unity and Its Recognition” when it was  said that “a treasure that you do not as yet recognize is going to be
D:14.15 you which must precede creation of the new world. For as it has been  said: As within, so without.
D:15.8 movement of sound. Then we are told the content of the words: It was  said, “Let there be light.” More movement. Only when movement, being,
D:16.10 wholeness and the continuing expression of wholeness. While it was  said in “A Treatise on the New”, that “Now is the time to move out of
D:16.10 becoming who you are to the time of being who you are,” it was not  said that this time of becoming was completed.
D:17.10 Hope, as was  said within this Course, is a condition of the initiate. You have now
D:17.17 Desire asks for a response. Earlier it was  said that desire asks for a response while want asks for provision.
D:Day2.18 As was  said within this Course, my life is the example life. The way in
D:Day3.4 of learning through the mind—learning in often painful ways—  said “no” to learning through the heart. Many of you will admit to
D:Day3.39 and certainty, a certainty you had previously lacked. When I  said earlier in this chapter that you are most comfortable learning
D:Day3.48 and you may feel a return of feelings of anger here. But we have  said that there is a function for your anger. The function of anger
D:Day4.34 What is this all about? Why have we gathered together here? It is  said that during my forty days and forty nights I meditated or
D:Day4.34 during my forty days and forty nights I meditated or prayed. It is  said that I fasted. You have been told that you are here to fast from
D:Day5.4 As we  said yesterday, our form of meditation, a meditation that is not a
D:Day6.1 sustainability of Christ-consciousness, or unity, in form. As was  said earlier: To realize the state of becoming is to realize that an
D:Day8.15 worse than gossip. You will sigh, and reference something someone  said or did that but shows that they are not yet as “advanced” as
D:Day9.11 As was  said earlier, all of your images are false images. Isn’t it possible
D:Day10.12 as well as with the new and the forgotten. This is why it has been  said that the certainty that comes from access to unity may be less
D:Day15.13 prevents you? Do not be too hard on yourself now, for as has been  said, the stones within your pools are like flecks of sands within
D:Day17.3 Why do we return to this now, repeating what has been  said before? Because we have reached the time, once again, for you to
D:Day17.4 to a new means of knowing? Christ-consciousness. This is why it was  said in the beginning pages of the Course that the Christ in you was
D:Day18.3 As has been  said, the time of teaching and learning is over. If the way of Jesus
D:Day24.3 any number of ways, only one of which is by your choice. When it was  said that A Course of Love was a trigger, it was meant that the
D:Day26.1 It has been  said that you are the source and the power of coming to know and
D:Day28.18 or wholeness, new conditions will apply. This is why it has been  said that the changes that are to come are not about time-bound
D:Day28.20 constant that has not been affected by the variable of time.  Said in another way, eternity and time are part of the same continuum
D:Day32.15 God, it has revealed to you the truth of relationship. As has been  said before, if separation had severed relationship, then separation
D:Day33.7 you are one in being and different in relationship, what is being  said is that being and relationship are of one piece, one whole, and
D:Day34.8 the power of God? To let it flow through you? Realize how many have  said no to this request. Realize the importance and the power of your
D:Day35.3 in relationship with God who is your being. But while it has been  said that you are one in being and different in relationship,
D:Day35.4 with all because God is in relationship with everything. It has been  said that when you reach awareness of the state of unity, you can’t
D:Day35.6 ground, you will also retain the mountain top experience. As was  said before, the mountain came to you. You will thus always have the
D:Day35.17 it must be thought of so that you understand creation. It has been  said before that creation is continuous and ongoing. It is continuous
D:Day35.18 by creation, however, is also not the entire story, for as has been  said many times, means and end are one, cause and effect the same.
D:Day35.18 stood apart from wholeness. What is not created in unity could be  said to have been made rather than created. The world as you know it
D:Day35.21 reached maturity and begun to make choices. While it has just been  said that you will create in unity and relationship much as you
D:Day36.10 is everything. This same difference is what is meant when it is  said that you are one in being and different in relationship. Without
D:Day37.13 here that you are being, and God is being, and that it is not being  said that either you or God are “a” being) you have power—the power
D:Day37.15 this, you might ask, if you are one in being with God, is it being  said that you are being God? That you have been being God even within
D:Day37.16 Unfortunately, this is not what is being  said. What is being said is that you are simply being. You are being
D:Day37.16 Unfortunately, this is not what is being said. What is being  said is that you are simply being. You are being a feeling, thinking,
D:Day40.6 you might call your personality or even who you are. As has been  said before, you saw these attributes of being as making you separate
D:Day40.10 or science. Jesus or Martin Luther or Muhammad may have been  said to have created religions, but these creations, in their
D:Day40.11 attributes, no form, no conditions, no nature. It simply is. It was  said earlier that being is as Love is. This was a reference to my
D:Day40.11 to my being, to my being love. I have reconfirmed this statement and  said I am the anchor that holds all that has taken on attributes
D:Day40.11 in being God, as in being human, being takes on attributes. As was  said earlier, this was meant to provide for the individuation process
D:Day40.13 Recall what was  said earlier: Christ-consciousness is the awareness of existence
D:Day40.14 God and the attributeless love. This is why it can be rightly  said that God is Love and Love is God. But I am also an extension of
D:Day40.25 How often have you  said or felt, when confronted with some insensitivity toward
A.5 that creates the perception of this Course’s difficulty. Thus it is  said to you to take this Course with as little attachment to your old
A.5 to a friend in conversation. Listen simply to hear what is being  said. Listen simply to let the words enter you.
A.35 yet this is not merely about entering spoken dialogue. As was  said in “A Treatise on the Art of Thought,” “Creation is but a

sailing (1)

D:15.15 been sailors here, animated by the wind of spirit and at one time  sailing—flying along with the wind at your back—and at another

sailor (2)

D:15.14 goes. It blows in mighty gales and whispers in gentle breezes. Any  sailor knows the wind is fickle. But any sailor also knows the wind
D:15.14 in gentle breezes. Any sailor knows the wind is fickle. But any  sailor also knows the wind never dies.

sailors (1)

D:15.15 You have all been  sailors here, animated by the wind of spirit and at one time sailing

sails (1)

D:15.15 along with no apparent direction. You have attempted to build better  sails to catch the wind, or motors to replace it, never realizing its

sainthood (1)

D:Day39.45 Do not expect perfection, only union. Do not expect  sainthood, only Godhood. Do not expect the world, expect heaven. Do

saintly (4)

T1:3.23 if it could come to be. Indeed this would require the auspices of a  saintly soul and not one such as you.
T1:3.24 or lack of reasoning behind them? You are not worthy. You are not  saintly, godlike or even holy. You might choose incorrectly. You
T3:19.16 What will make this choice so attractive will not be martyrs and  saintly souls stricken with every calamity and yet remaining to tell
T3:21.24 who speak more eloquently or who are better examples of a good and  saintly life are those who will lead the way for others to follow. Do

saints (3)

T1:3.21 on the sacrilegious. Miracles are the realm of Jesus and of the  saints and that is surely where they belong. To even implore them
T3:19.14 will still be able to deny what they see. Just think of how many  saints and miracles you have heard of in the past without being moved
D:Day10.29 unpopular stands against popular leaders? Do not even your ideas of  saints and angels include concepts of their feeling compassion and

sake (6)

C:4.1 not. What does it mean to love purely? It means to love for love’s  sake. To simply love. To have no false idols.
C:4.2 seen as the nothing that they are before you can love for love’s  sake. What is a false idol? What you think love will get you. You are
C:4.17 you accept that some tasks have to be done for survival’s  sake. You hope there will be some fairness here in what you give and
C:7.21 provide you with their version of the truth, and for consistency’s  sake you choose to believe in the version of the truth most
T2:10.16 or chosen for specific outcomes. While many love to learn for the  sake of learning alone, still they would be loath to give up or let
T2:11.13 So let us now, for the  sake of continued learning, speak of separation in a new way. Let us

salary (1)

C:9.43 An employer has use for your skills and you have use for the  salary and benefits the employer offers. A spouse is useful in many

salvation (6)

C:4.23 look is proof of love’s difference found. This difference is your  salvation. Love is not like anything or everything else that goes on
C:9.28 You are not your own creator. This is your  salvation. You did not create something from nothing, and what you
C:31.32 It is in this perfect sense of the perfect sanity of truth that  salvation lies. Salvation is simply your return to your Self.
C:31.32 perfect sense of the perfect sanity of truth that salvation lies.  Salvation is simply your return to your Self.
C:31.33 If your sister and brother seek the truth, or  salvation, from you, and you seek the truth, or salvation from them,
C:31.33 seek the truth, or salvation, from you, and you seek the truth, or  salvation from them, what is truly occurring? How can this work? This

salvation’s (1)

C:2.2 tomorrow what would you today find meaningful? Only love. This is  salvation’s key.

same (331)

C:I.4 You think that in order to share you must be able to speak the  same language and so you regress to the language of the mind with its
C:P.14 here to awaken from your slumber. You are here not to awaken to the  same world, a world that seems a little more sane than before but
C:P.24 for change, for your ego is highly invested in things remaining the  same. It is, rather, a spirit of compassion that reels at the
C:P.26 it is called one family. All of its members are descended from the  same ancestors, the same bloodline. Within that bloodline are genes
C:P.26 All of its members are descended from the same ancestors, the  same bloodline. Within that bloodline are genes that carry particular
C:P.26 is perceived to be, the love of the parent for the child is the  same. A son or daughter does not earn the love that is given him or
C:P.31 to believe in God? You recognize that you cannot know God in the  same way in which you know another human being, and yet you keep
C:P.39 shared identity made Jesus one with Christ. The two names mean the  same thing, as oneness is what was always shared and always will be.
C:P.39 Jesus who was a man, the Jesus who existed in history. This is the  same way in which you are able to see yourself—as man or woman, as
C:P.40 although some perceive it as being lovelier to behold, is still the  same being as the caterpillar. The caterpillar did not cease to
C:P.40 not believe that the two seemingly disparate creatures were the  same. Someone telling you this story of transformation without being
C:P.41 How many of you see the story of your own self in this  same frame of mind? It is a nice fairytale, an acceptable myth, but
C:1.8 learn from your mistakes and find the learning in the end to be the  same, and this you surely might do from time to time. But eventually
C:1.9 application. Fifty students may sit in a classroom being taught the  same lessons and not one will learn in exactly the same way as
C:1.9 being taught the same lessons and not one will learn in exactly the  same way as another. This is true with the teaching and learning of
C:1.16 not valued here? Here is a fine example that means and end are the  same. For love is what you are as well as what you strive for. Love
C:1.18 a place. They are a further reflection of means and end being the  same. They are but a further reflection of your power.
C:2.3 labeled it so many things you no longer recognize it as fear. The  same is true of love.
C:2.6 act in anger in another, and that both actions originate from the  same place, is an error of enormous proportions. You again label love
C:3.2 moon or God Himself, attempting to learn what they are. They are the  same as you. All exist within you. You are the universe itself.
C:3.6 symbols? A family crest, a mother’s ring, a wedding band are all the  same: They but represent what they symbolize in form.
C:3.7 and different functions and you think not that they are all the  same. You place values on each one based on usefulness or pleasant
C:3.11 that is not of this world? It means that you filter it through the  same lens. You think of it in the same way. You seek to gather it
C:3.11 that you filter it through the same lens. You think of it in the  same way. You seek to gather it together so that it will provide an
C:5.4 not like saying God is Love? Love is impossible without union. The  same is true of relationship. God creates all relationship. When you
C:6.4 who watched me grow, worked alongside my parents, and lived in the  same town. This was because they knew I was not different from them,
C:6.4 different from them, and they could not accept that they were the  same as me. They were then, and you are now, no different than I. We
C:6.4 They were then, and you are now, no different than I. We are all the  same because we are not separate. God created the universe as an
C:6.10 easy, too lacking in imagination, too sterile. To have every day the  same would be uninteresting now. Perhaps later. Maybe when you are
C:7.15 you demand can range from admiration to money, but it is all the  same and the demand is always there. It is the ransom that you insist
C:7.16 withhold from the world of yourself? Both these things are much the  same in truth, for what you hold away from all the rest, what you
C:7.18 one side another. While your brain and your mind are not the  same, your image of your mind and what it does and does not do is
C:8.28 How can it be that you move through the  same world day by day in the same body, observing many situations
C:8.28 How can it be that you move through the same world day by day in the  same body, observing many situations like onto each other, awakening
C:8.28 observing many situations like onto each other, awakening to the  same sun rising and setting, and yet can experience each day so
C:9.15 the desire to control or the desire to protect. They are really the  same but they wear different faces to the world. If, for the purposes
C:9.23 you do with your life if you had no fear? These questions are the  same.
C:9.32 your own self. How can the user and the object of use be one and the  same? This insanity makes the purpose of your life seem to be one of
C:9.42 of individual desire. Slaves and masters but use one another and the  same laws bind both. Who is master and who is slave in this body you
C:9.42 would you have without the demands your body places upon you? The  same question can be asked of this world you see as home to the body.
C:9.44 it merely points out what in less extreme instances is still the  same: Use is improper.
C:10.1 You cannot choose one without the other, because the choice is the  same. The body is a tool made for your use in maintaining the
C:10.24 find that you are full of thoughts—thoughts about your body, the  same kind of thoughts you might have of someone else’s body. The
C:11.7 You see free will and willingness together and while they are the  same, their application is quite different.
C:12.2 This message was preached long ago and still the world remains the  same. How could this be the correct answer when this is so? Life is
C:12.12 Yet what of you? You, too, seem to have remained the  same for countless ages. Perhaps you believe that long ago you
C:13.4 you that they cannot be differentiated or compared or defined in the  same way you have defined their bodies in the past.
C:13.5 them the realization that while no two spirits will seem exactly the  same, they also are not “different.” The love from each will fill you
C:14.3 You cannot have feelings of superiority and not an enemy make. The  same occurs when you would make yourself inferior, and you are always
C:14.9 is fear. The foundation of Heaven, your true home, is love. The  same world based upon these different foundations could not help but
C:14.14 for the return of love is coming and you do not want to make the  same response again.
C:14.19 dress it up to look like sacrifice and gifts given, but all with the  same purpose in mind. What none realize is that fear has replaced
C:14.20 great deceiver. Whether they call it life or death, it is still the  same. It is the chance that cannot be foreseen but is always there:
C:14.22 one source. Call it fear or call it separation but it is still the  same. For in your separated state you ask that love make you special
C:14.23 can only be made to seem to fit your goal of separation, and the  same is true of love. You cannot change what love is or what heaven
C:14.23 rightness and your success after you are gone. Love you give the  same purpose, but bid it do the job of rewarding you here and now.
C:14.31 instead how loving all as one can bring harm? If you love all the  same, what loss is there to anyone, including the one you would
C:16.1 common source does not make any of you special, but all of you the  same.
C:16.2 leads you not to see sameness anywhere at all, for what is the  same cannot be special.
C:16.3 this child is no less than any other child, and what he seeks the  same as any other. Yet if this child grows up with behavior that
C:16.3 love he seeks, and that he is now less than those who once were the  same as he. What is the same does not change and become different.
C:16.3 he is now less than those who once were the same as he. What is the  same does not change and become different. Innocence is not replaced
C:16.5 is what judgment does to all of you who believe that what is the  same can be made different. This is as true of the love you reserve
C:16.6 for conflict. Judgment makes different. It looks past what is the  same and sees it not and sees instead what it is looking for. What
C:16.21 and do not want those who have no power to possess it through the  same weapons or might that you claim make those in authority
C:16.24 and think what a barbaric time that was, and yet you repeat the  same history but in different form. If a talented physician were to
C:17.18 What is the  same cannot have different functions. And now your mind and heart
C:18.14 all that you created. You did not desire and fear something at the  same time, and your desires did not change from moment to moment.
C:18.22 what causes pain nor that you can reject the experience of it. The  same is true of pleasure.
C:19.15 that what you most need to know cannot be achieved through the  same methods you have used in order to know about other things. And,
C:19.17 as all concepts are born from the mind’s separate thoughts. Yet this  same mind could still conceive of a creator. A mind that can conceive
C:19.23 before you can look back in a new way and not simply cover the  same ground you have covered a million times, seeing causes for
C:20.29 is to release its power. While expression and action are not the  same, understanding their relationship to each other is essential.
C:21.4 on thought concepts, thus allowing heart and mind to speak the  same language or to be communicated with in the same way.
C:21.4 mind to speak the same language or to be communicated with in the  same way.
C:21.7 just as if you were two people acting on different truths in the  same situation, conflict cannot help but continue. No matter which
C:21.7 the path of unity will take you, and the journey will not be the  same.
C:21.8 In such an instance the external and internal meanings of the  same situation are considered to be different. This is fairly easy to
C:21.10 Those who know the truth become beings of love and light and see the  same loving truth in all.
C:22.16 to observe you as you are within your world. Would you still be the  same person in a laboratory? Are you still who you are when another
C:23.6 The  same is true of your relationship with God. As in any love
C:23.8 caused you to make God over in your own image and to try to do the  same to others. This comes of seeing oneself as an image rather than
C:25.3 nothing. But those who have tried to fake love cannot do it. The  same is true of devotion, because there is no real devotion without
C:25.22 upon the very lessons you are in the process of unlearning. At the  same time, however, decisions and choices will seem to need to be
C:26.20 answers have disappointed you in the past. Your answer is not the  same as any other. No matter how filled with wisdom one person’s
C:26.22 Think a moment of a novel or movie with no plot. This would be the  same as saying that there was no idea brought to completion within
C:27.11 look about and see that no two bodies on this earth are exactly the  same, the Self you are is a unique Self. A Self of relationship does
C:27.11 Self. A Self of relationship does not imply a Self that is the  same as all the rest. But it does imply a Self that is integral to
C:29.5 as it is for any wider goal of unity, for they are the  same goal. Wholeheartedness is unity regained. Your return to unity
C:29.14 time for work and time for leisure and seeing them not as the  same thing. Life is life. Life is. As love is.
C:29.15 God and service to God. All of the vast universe was created the  same: to live and to serve life, to be of God and be of service to
C:29.23 of the right to serve? No two are alike. Only in God are all the  same.
C:30.1 How is being present different than being? Are they not the  same thing? Should they not be? And yet how seldom are you fully
C:31.4 understand that something can be inseparable and still not be the  same. The miracle of turning water into wine illustrates, as all
C:31.4 cannot be different, but this does not mean it must be the  same. Inseparable does not mean replaceable. Water does not replace
C:31.4 Water does not replace wine nor wine water, yet each are from the  same source, and so they are not different even while they are not
C:31.4 source, and so they are not different even while they are not the  same.
C:31.5 fear, though understandable given your concept of what is the  same and what is different. Yet, as your forms so readily illustrate,
C:31.5 Yet, as your forms so readily illustrate, while all bodies are the  same, they are also different. Form but imitates content.
C:31.6 you. Does it work independently from you? Is it separate? Is it the  same?
C:31.7 to many of you with brain, an interchangeable word that conveys the  same idea. Mind is the control center, that which remembers and
C:31.21 The  same is true of your potentials, which brought to love are
C:31.33 in truth. Giving and receiving are both taking place, both at the  same time, as are seeking and finding, once you are aware of what it
C:31.36 of those relationships and have an investment in them staying the  same. Since this is most often true for them as well, you too become
C:32.2 Love. The difference between Father, Son, and Holy Spirit is but the  same difference of which we speak when we assure you that you are of
C:32.2 of the Trinity is different despite the oneness of the Trinity. The  same is true of all relationship with everything. The way in which
T1:2.3 truth and apply to that experience the thoughts of the ego-mind, the  same thoughts that were applied to former experiences of the truth,
T1:2.3 to former experiences of the truth, would be to respond to love the  same way again. The questions you have asked concerning how love
T1:2.7 To think that you could learn the truth of who you are through these  same means was the fallacy that the early teaching of A Course of
T1:3.2 from the experience of illusion is the experience of truth is the  same as seeing how different the art of thought is from the thinking
T1:3.23 of making the wrong choice in your choice of miracles. This is the  same as a fear of scarcity. For surely the working of one miracle
T1:4.3 Course in Miracles began with a definition of miracles. Both are the  same. Prayer and the art of thought are the same. This should serve
T1:4.3 miracles. Both are the same. Prayer and the art of thought are the  same. This should serve to make it clear that the request I have made
T1:4.13 about dealing with an outside world. While both may result in the  same or similar actions does not negate the need for the difference
T1:4.21 the lessons your life has brought you. You will experience the  same lessons in the same way, rather than in a new way, if you meet
T1:4.21 life has brought you. You will experience the same lessons in the  same way, rather than in a new way, if you meet these experiences
T1:4.22 The saying, “The truth shall be revealed to you” is the  same as saying “Your Self shall be revealed to you.”
T1:4.25 We must backtrack a little here to do the  same exposition that we did in regard to miracles in regard to
T1:6.7 can share many similar experiences without relating to them in the  same way. It is the way experience is related to, through memory,
T1:8.2 known this not. For the resurrection and life are now one and the  same.
T1:8.3 That they are the  same has not meant the automatic realization of this change of
T1:9.12 you from the ego’s reign, you have turned toward wholeness. In the  same way that embracing both the male and female attributes within
T1:10.2 joy or sorrow for you are, or have been, attracted by both for the  same reason, the reason of wanting to be fully engaged in the human
T1:10.6 learning choice without choosing to return to learning in the  same way again. You no longer need these experiences to alert you to
T2:3.7 synonymous. Creation is a continuous and on-going expansion of the  same thought of love that brought life into existence. The seeds of
T2:3.8 In this  same way, then, Christ can be seen as the seed of your identity.
T2:3.8 identity. Christ is the continuous and on-going expansion of the  same thought of love that brought life into existence. Christ is your
T2:4.1 life during your time here. It is all one because it is all from the  same Source.
T2:4.2 that you are at the mercy of fate. Fate and creation are hardly the  same thing. You are at the mercy only of your own ego and only until
T2:4.5 by any number of factors. Either way, the result would always be the  same; a sudden change from ease of movement to struggle, from going
T2:4.8 response is one that recognizes that giving and receiving are the  same in truth.
T2:4.14 of where you are now. However, to accept where you are is not the  same as accepting who you are. Accepting where you are, as if it is a
T2:7.14 have needs. That you are a being who exists in relationship is the  same as saying you are a being who needs relationship. The only thing
T2:9.5 relate to “having” needs? By identifying needs in such a way, in the  same way that you identify “having” in regards to possessions, you
T2:9.7 from survival needs to needs for love are literally shared in the  same measure by all. The other sense in which needs are shared is in
T2:9.7 they are known. Every being inherently knows that it shares the  same needs as every other being of its kind. Every being also
T2:9.7 knows that needs and the fulfillment of needs are part of the  same fabric—they are like puzzle pieces that fit together. Other
T2:9.7 Doing what needs to be done in order to survive is hardly the  same as feeling that one has a need. Needs are the domain of the
T2:10.7 to experience, you are not being told that you have exactly the  same knowledge as does every person of every variety and level of
T2:10.12 words, as long as you would continue to attempt to learn in the  same way that you have previously learned, you will not learn because
T2:11.9 holiest of work and the final evidence of means and end being the  same. Your devotion to this learning must now be complete, your
T2:11.13 is contingent upon relationship for its existence, is this not the  same thing as saying that you are a being who exists in relationship?
T2:12.5 in miracles and your belief in atonement or correction are the  same thing. While you believe there is anything other than your own
T2:12.6 simply knowing, the learning goal in relation to the miracle is the  same—it is one of going beyond belief in the miracle to simply
T2:12.7 and the power of prayer, once aligned, call constantly upon the  same power of intercession that is the miracle. This is why we also
T3:2.3 have assumed. This is the assumption you have accepted in much the  same way you have accepted your free will as that which allows you to
T3:2.4 you but think you made, this discussion was necessary only in the  same terms that made it necessary to thoroughly discuss the ego’s
T3:3.2 not loveable and then I will know your love is true.” You make this  same statement to yourself as well, seemingly called to continuously
T3:6.1 still desire recognition and affirmation from them, this is not the  same as the “rewards” you seek—some of you from God, some from
T3:7.6 you like a house with many doors. You have chosen many doors to the  same house and but thought them to offer different things, only to
T3:7.6 things, only to find that the house you entered was still the  same house, the house of illusion. You took yourself into these many
T3:10.8 that will help you to become aware of this change. While much the  same as forgetting it will seem to have a different process in
T3:11.3 interchangeable in the House of Truth as their meaning there is the  same. These words, like the words House of Truth represent an
T3:13.5 now that pleasure and pain as perceived by the body are from the  same source. That source has not been the body but your beliefs about
T3:15.6 or failure and their own timing for the accomplishment of the  same. Some would see six months of change as the basis for trust in
T3:15.11 system of the old. It is impossible to learn the truth through the  same methods that have been used in the past to learn illusion. This
T3:15.17 to the laws of man. If you continue to act as if you are still the  same being that you have represented yourself to be in the past, you
T3:16.2 that willingness is the only offering that is required of you is the  same as saying that you do not need to, and in truth, cannot, give
T3:17.8 beginning and the end the end. The beginning we speak of here is the  same as the end we speak of here. The time of the Holy Spirit, or the
T3:20.8 way, but all situations within the house of illusion call for the  same response, the response of love to love. Why think you it is
T3:20.19 the circumstance of suffering or illness is not different but the  same as every other circumstance you will encounter. You will
T3:21.2 The truth is not symbolic. It is. It is the  same for everyone.
T3:21.15 words, the world you were born into, regardless that it was the  same world as all other human beings were born into, is also
T4:1.10 spoken of here. But all means are for one end. All will learn the  same content, for all are chosen; and all learning, no matter what
T4:1.11 make the choice to come to know your Self and God now. This is the  same as being asked if you are willing to be the chosen of God. This
T4:1.11 being asked if you are willing to be the chosen of God. This is the  same question that has been asked throughout the existence of time.
T4:1.11 such. All are chosen and so it could not be otherwise. But at the  same time, it must be seen that your choice matters in time, even if
T4:1.11 be seen that your choice matters in time, even if all will make the  same choice eventually.
T4:1.16 back exists at all, for the truth exists in the present. This is the  same as saying the truth exists within you. It is in this way that
T4:1.17 through observation and direction communication or experience. The  same truth has always existed, but the choice of a means of coming to
T4:1.19 in relationship. Means and end are one. Cause and effect are the  same. It is these indirect means of communicating the truth that have
T4:1.21 in relationship. Means and end are one. Cause and effect are the  same.
T4:2.12 briefly hold is of a finite nature, that others will soon do the  same, and that those who follow in time will do so more easily, with
T4:2.31 Have you considered this question? Have you expected to see in the  same way but more lovingly? Have you thought you might begin to
T4:3.2 Observation and vision are closely linked but not the  same. Observation has to do with the elevation of the personal self.
T4:3.13 to be done with the separated state of a being of form, and at the  same time to hang on to life; not realizing that what exists in form
T4:4.1 is everlasting life. Means and end are one, cause and effect the  same.
T4:4.10 contemplating death might wish for prolonged life, but many of these  same welcome death as the end to suffering and strife. To continue on
T4:5.3 The one body is one energy given many expressions in form. The  same life-force courses through all that exists in matter in the form
T4:5.5 that has been created. You are the substance of the universe. The  same energy exists in the stars of the heavens and the waters of the
T4:5.9 The  same is true of you! You cannot express yourself independently of the
T4:5.12 the intermediary and to begin to learn directly, you are given the  same opportunity that was formerly reserved for you only after your
T4:5.13 yours, that determines the way in which your life will continue. The  same is true right now! For this is the time of Christ and thus of
T4:7.7 return you to your Self and the unity of Christ-consciousness. The  same is true of all conditions of all learning everywhere. The
T4:8.2 now are you beginning to be ready to hear that you and God are the  same. That when I say “God made a choice” I am not saying that you
T4:9.5 new. You have begun to see that all messages of the truth say the  same thing but in different ways. There seems to be nothing new to be
T4:9.9 so much through your learning and your study and your sharing of the  same may find it difficult to leave it behind. A choice made by you
T4:10.8 other than the Self. Means and end are one, cause and effect the  same. Thus this applied learning produced things and perceived
T4:10.9 to do with your Self. Means and end are one, cause and effect the  same. Thus this accomplished learning produced unity and relationship
T4:12.3 learn as one. They are beginning to see that their questions are the  same. They are beginning to see that they share in means not confined
T4:12.10 as a learning being. While these dialogues continue to address these  same questions and concerns, you will be prone to think of them as
T4:12.27 natures. The means were different for each, but the pattern was the  same. There was an overall design that ensured optimal learning and
D:1.2 self who is “other” than you, but as a divine Self who is the  same as you. In our union we bear the sameness of the Son of God. In
D:1.19 and wonder how you, as a reader of these words, can feel that  same way. You can feel that same way by realizing that you are, as
D:1.19 a reader of these words, can feel that same way. You can feel that  same way by realizing that you are, as you read these words, as much
D:1.20 I say to you here, I say to you. It matters not that I say these  same words to many, for you and the many who join you in receiving
D:2.2 of denial—it can thus be seen that they are, in truth, one and the  same action, just as means and end, cause and effect are one. You are
D:2.3 or resisting the old patterns. Patterns are not in quite the  same category as the false remembering you were able to purge through
D:2.12 This will not often prevent you from trying the  same thing again although at times it will. No matter what you try,
D:3.5 of the rift between heart and mind returned you to your Self. In the  same way, the mending of the rift of duality will return the world to
D:3.5 Sustaining Christ-consciousness will accomplish the  same thing in your world.
D:3.8 elevated Self of form are able to work with ideas birthed from the  same source.
D:3.12 are thus one within the shared consciousness of unity, which is the  same as saying giving and receiving are one in truth. A shared
D:4.1 the new. As you are new, so too is God, for you are one, if not the  same. As you are new, so too is the world, for you are one, if not
D:4.1 As you are new, so too is the world, for you are one, if not the  same. As you are new, so are your brothers and sisters, for they,
D:4.1 so are your brothers and sisters, for they, too, are one, if not the  same.
D:4.2 While not the  same, you also are not different. The differences you saw during the
D:4.4 of those who see not what it means to be neither different nor the  same but to be one.
D:4.10 these terms separately so that we see the nature of existence in the  same way and speak the same language while discussing it.
D:4.10 so that we see the nature of existence in the same way and speak the  same language while discussing it.
D:4.31 are, and your commitment to the Covenant of the New, are one and the  same, these reasons will disappear. All the different reasons you
D:4.31 reasons you would cite become what they are—one reason, the  same reason—and you will see that what is one is neither the same
D:4.31 the same reason—and you will see that what is one is neither the  same nor different. You will see that there is one answer, an answer
D:4.31 there is one answer, an answer different for everyone and yet the  same for everyone. That answer is acceptance of your Self. That
D:5.2 what the world around you was meant to represent. It was in much the  same way that the ego came to represent you.
D:6.2 stated again. But as we enter this new time of elevated form, these  same ideas—ideas that many of you attached to form rather than to
D:6.6 previously seen it, for everything that exists in form is of the  same Source. Even those things you have made you have not made from
D:6.11 This  same kind of attitude still governs your ideas about the body and the
D:6.11 you are no longer living in an “if this, then that” world, then the  same laws will naturally not apply. You developed an “if this, then
D:6.11 that scientific or natural law and the law of spirit are not the  same.
D:6.14 experienced as a body—a suspension of belief that comes in the  same spirit as that of the Native American who knows that the sun may
D:6.24 You have accepted your true identity. How could the body now be the  same as it once was?
D:7.3 to separate day into night. Resting and waking will be part of the  same continuum of being.
D:7.8 to the senses. But let me repeat that all that lives is from the  same Source, and there is nothing more alive than mind and heart
D:7.12 Discovery is not the  same as remembrance. Remembrance was necessary for your return to
D:7.17 of each Self, and is a demonstration of means and end being the  same. Desire keeps you focused on your own path and leaves you
D:9.7 you and then being called to reconsider. The call is still the  same, but the means by which you are considering the call has
D:9.9 The  same is true of the beliefs set forth in “A Treatise on the Nature of
D:10.3 forward, you think in error and limit your expression in much the  same ways that the effort of teaching and learning limits them. It is
D:11.2 think of the thought or idea of God by which you were created as the  same type of thought I have just described would be insane. Are you
D:11.2 your thoughts that differentiate you from others. Do you think the  same is true of you and me? It is that you think that differentiates
D:11.2 differentiates you from me, not our content, which is one and the  same.
D:11.10 Self, as do all answers. Your desire to make of me a teacher is the  same as your desire to make your thoughts into answers that will
D:11.13 words give evidence that I know who you are and that they give the  same evidence to your brothers and sisters that I know who they are,
D:12.4 mind and heart joined in unity and became capable of hearing the  same language, you truly began to enter the place of unity, to take
D:12.8 your response—to become a means of communication and exchange. The  same is true of the “thoughts” these words symbolize. Thus we
D:12.9 established that the thoughts that arise from unity are not the  same as the thoughts that arise from the thought system of the
D:12.11 saying that your ego is still at work because you still think in the  same way as before. I am about to make the two main points of this
D:13.12 joyful and effective. Cause and effect become one. Means and end the  same.
D:15.1 to know the way of creation as it is. It has not always been the  same, and it will not be the same in the future as it is now. But
D:15.1 as it is. It has not always been the same, and it will not be the  same in the future as it is now. But there are certain principles
D:16.5 through Creation. Means and end are one. Cause and effect the  same. Creation is means and end as God is means and end. Creation is
D:17.7 You offer up your glory and call it down from heaven, both at the  same time.
D:Day1.11 name by which it is called. You may think that it all comes from the  same source, regardless of what the practitioner of healing calls it,
D:Day1.27 it with you. You long for and desire me because our story is the  same. You are living my story as I lived yours. They are one story.
D:Day2.20 My life consisted of the  same major elements as yours: Birth through childhood, maturity, and
D:Day3.4 did new ideas about love, not realizing that they were one and the  same.
D:Day3.21 are done, but only to the degree in which you feel you are in the  same circumstances of those to whom you complain. To speak of money
D:Day3.21 unafraid to ask for a “hand out” or free lunch, experience these  same emotions, the buildup of anger, resentment, and shame.
D:Day3.30 Just as so many of you are thankful for your good health while at the  same time dreading the disease that may at any point take it from
D:Day3.30 point take it from you, those of you who have money see it in the  same way. You may go along just fine for weeks or months or years,
D:Day3.30 health until the slightest pain makes you think of cancer. In this  same way, there are not any of you, those who have money or those who
D:Day4.2 side wrong. We must begin with the realization that we are on the  same side. The arguments we will be having will be meant to show you
D:Day4.7 man’s journey, early man was not a being who learned in the  same way that you do. Early man had no language. His mind was not
D:Day4.9 product of an externalized system. That you all attempt to learn the  same things, and in coming to identify the world in the same way—
D:Day4.9 to learn the same things, and in coming to identify the world in the  same way—the way that has been taught—think that you have
D:Day4.48 Your desire and your access are one and the  same. If you desire this transformation wholeheartedly, if you make
D:Day5.2 For each of you this access point will in truth be the  same, but perhaps quite different in the action which you use in
D:Day5.6 on for some time now is love. Love never changes. It thus is the  same for each of us. Yet not one of us expresses love in exactly the
D:Day5.6 same for each of us. Yet not one of us expresses love in exactly the  same way as another. This is important to remember now as you begin
D:Day5.7 and Love—as we have within this work shown them to be—are the  same.
D:Day5.8 Thus, access too is the  same. It exists. It is there for you. It is given. It cannot be
D:Day5.13 you know love is not an attribute and that all love comes from the  same Source. You know you have been able to “give” love only when you
D:Day5.13 as one within your own heart. You might think of access in the  same way—as enabling you to realize that you “have” the benefits of
D:Day5.15 here that although you are now a part of a community seeking the  same goal, the realization, or “making real” of your accomplishment,
D:Day5.15 real” of your accomplishment, and its expression, will not look the  same way twice. What you each desire from union most will be what
D:Day5.16 ways the healer expresses love. In truth healing and love are the  same.
D:Day6.20 knew I had attained. The temptations of the human experience are the  same now as they were then. They are the same on the mountain top as
D:Day6.20 human experience are the same now as they were then. They are the  same on the mountain top as they are on level ground. A “place” that
D:Day8.6 to assume that the conditions you did not like yesterday will be the  same today.
D:Day9.22 holds him or herself separate. They realize not that they are the  same as the one they idolize, but realize only that they are
D:Day9.22 but realize only that they are different. In “wanting” to be the  same and not realizing sameness, they fail to celebrate their own
D:Day9.29 of expression. You, too, were once a young child. You are still the  same self you were then. You are, however, a self in whom the freedom
D:Day10.19 similar to your own. You have been unable to see the two as the  same for you have not realized this sameness in yourself. This
D:Day10.20 —the voice of Christ-consciousness. Yet to realize that this is the  same voice that animated the man Jesus two thousand years ago will
D:Day10.31 for the times in which I lived? Or do you not see that it is the  same now as then?
D:Day10.32 for extreme measures. The only extreme measure called for now is the  same extreme measure that I called for during my life. It is the call
D:Day10.39 and give newly now, to you. Blessed brother and sister, we feel the  same love, the same compassion, the same tenderness for each other
D:Day10.39 now, to you. Blessed brother and sister, we feel the same love, the  same compassion, the same tenderness for each other and the world.
D:Day10.39 brother and sister, we feel the same love, the same compassion, the  same tenderness for each other and the world. This is unity. This
D:Day13.7 The  same is true of all you would fear, such as the suffering self. A
D:Day14.4 spacious Self, by not forgetting that the one and the many are the  same, by willfully remembering that the feelings of the many can be
D:Day15.23 knew yesterday was as nothing to what you know today, while at the  same time, aiding in the realization that what you come to know has
D:Day17.1 is Christ? What is Christ-consciousness? Are they different or the  same?
D:Day18.5 all faiths are called to example lives and to representation of the  same truth. All faith is faith in the unknown through knowing, as a
D:Day18.7 the myth of duality or the truth of union, you are demonstrating the  same thing. The way in which you do this must be chosen, and for this
D:Day20.5 The truth is the truth. It doesn’t change. It is the  same for everyone.
D:Day21.6 make teacher and learner equal. Means and end have always been the  same.
D:Day22.3 and through spiritual channels, without realizing that both are the  same because both require a choice, a choice to allow entry or union.
D:Day22.6 It does not matter that everyone’s function is the  same because no one expression of this same function produces the
D:Day22.6 everyone’s function is the same because no one expression of this  same function produces the same results. No one who is in union with
D:Day22.6 same because no one expression of this same function produces the  same results. No one who is in union with God is in union with the
D:Day27.8 and become as intrinsic to who you are as is breathing. In this  same way, the dualistic seeming nature of all of life will be
D:Day27.11 hot and cold, sickness and health are each just opposite ends of the  same continuum, you can now see that they are only distinguished by
D:Day28.7 that seem to help guide the choices, but the choices remain the  same: Externally directed choices.
D:Day28.17 that you have made, on the externalization of what is within. At the  same time however, what is within has been based upon what was
D:Day28.20 of time. Said in another way, eternity and time are part of the  same continuum as are properties such as hot and cold. They are part
D:Day28.20 as are properties such as hot and cold. They are part of the  same whole that is the constant of all that is whole—all that is
D:Day29.1 you can also have the experience of all other “opposites” in this  same, simultaneous way. If you can integrate all that opposes
D:Day30.3 of what was named or denominated. Existence and wholeness are the  same. Thus your existence, the existence of the self, is, or can be,
D:Day31.4 not be experienced without division. Wholeness and oneness are the  same. You are one in being with your Father, your Creator, the
D:Day32.15 of All and not also be man? How can God be all that is and at the  same time not all that is? How can God be the All Powerful and Living
D:Day32.19 answer your questions concerning how God is both different and the  same? Would this answer your questions concerning God’s great power
D:Day33.7 are being given to you so that you do not respond to love in the  same way again. This wording may make love sound as if it is an
D:Day33.13 power for yourself, some means of exerting that power, which is the  same as saying some means of individuating the self.
D:Day34.1 of destruction. Yet creation and destruction are two sides of the  same continuum as are hot and cold, darkness and light. Seeing in
D:Day34.1 seeing the opposites that seem to exist at these two ends of the  same spectrum. If the new way of seeing the Self just spoken of—
D:Day34.2 Creation simply does include destruction in much the  same way all includes nothing. Without relationship, all and nothing
D:Day34.2 all includes nothing. Without relationship, all and nothing are the  same. In relationship, the difference between all and nothing is
D:Day34.2 destruction. Without relationship, creation and destruction are the  same. In relationship, the difference between creation and
D:Day35.2 the cause for love. Means and end are one. Cause and effect the  same. Fullness of being is thus the answer that you have sought and
D:Day35.16 in which it exists has produced the idea of separation, while at the  same time, humankind’s desire for separation produced unawareness of
D:Day35.16 has led to awareness of union and relationship while at the  same time union and relationship has led to this desire. Creation
D:Day35.18 been said many times, means and end are one, cause and effect the  same. You have been “creating” but relating to creation in
D:Day36.10 relationship. In relationship, the difference is everything. This  same difference is what is meant when it is said that you are one in
D:Day36.18 being and the truth of being in union and relationship. Both at the  same time. Both/and rather than either/or. Cause and Effect. Means
D:Day36.19 be able to accept this new idea which is simply the truth. It is the  same truth that has been stated here in many different ways to allow
D:Day37.23 creation of Jesus Christ himself, is not all of God, while at the  same time it is all of God just as Jesus was and is all of God. In
D:Day37.25 Jesus was all of God and God was all of Jesus while at the  same time each was different or individuated by being in union and
D:Day38.13 are each other’s own being. We are one and we are many. We are the  same and we are different. In “own”-ership we are full of one
D:Day39.16 occurred in the past so that you know not to respond to love in the  same way again.
D:Day39.37 who you are and who I Am, because who you are and who I Am are the  same being in the constant creative tension of differentiating from
D:Day39.38 This is a time of knowing who you are and who I Am while at the  same time, holding, or carrying, the mystery within you. That mystery
D:Day40.8 It becomes who you are. Both beings and thus both extensions are the  same. The differences have arisen through becoming. For with the
D:Day40.27 remember who I Am? That I Am everything being love? This is not the  same as saying you are who you are in relationship to your mother,
E.4 moon or God Himself, attempting to learn what they are. They are the  same as you. All exist within you. You are the universe itself.”
E.21 humanness or you will not and they will be gone. Do not expect the  same unhappiness with yourself. You are fine. You are being. You are
A.24 not about reaching an ideal state or a state of identity exactly the  same as another’s. It is also not about being selfless. These ideas
A.26 continue to this next level. The next level brings with it the  same situation the reader encountered in receiving the Course, but
A.29 forward motion, regardless of a group’s configuration, is still the  same. It is one movement away from learning and toward acceptance of

sameness (27)

C:16.2 you wish for, and your wish for specialness leads you not to see  sameness anywhere at all, for what is the same cannot be special.
C:19.12 and sisters, and place your belief not in differences but in  sameness.
C:20.30 beauty, as many-faceted as the gems of the earth. I say again that  sameness is not a sentence to mediocrity or uniformity. You are a
C:31.5 Your fear of  sameness is your fear of oneness, and it is an unfounded fear, though
C:31.8 various cities, but all of you rely on the one Earth as part of a  sameness and interdependence you accept. You are aware that this
C:31.36 often true for them as well, you too become locked into the expected  sameness.
T2:7.10 this Treatise, this Course has not called you to a static state of  sameness, an acceptance of who you are that does not allow for
T3:4.2 The  sameness that this Course calls you to is not a sameness of body or
T3:4.2 The sameness that this Course calls you to is not a  sameness of body or of habit. It asks not for monks or clones. It
T3:21.20 is that the very differences that you seem to have will be seen as  sameness by some and will attract them to you and to the truth you
D:1.2 as a divine Self who is the same as you. In our union we bear the  sameness of the Son of God. In going forth with the vision of unity
D:11.13 are the shared consciousness of unity. In our union we bear the  sameness of the Son of God. In going forth with the vision of unity
D:Day1.13 about one being more and others less. This is simply the way to  sameness of being, to the reunion of all, from the holiest of the
D:Day5.17 as the goal you now desire to realize. Again I remind you that the  sameness of union is not about becoming clones or one specific type
D:Day9.22 they are different. In “wanting” to be the same and not realizing  sameness, they fail to celebrate their own difference and do not
D:Day9.22 to celebrate their own difference and do not bring the gift of their  sameness, or of their difference, to the world, but hold it in
D:Day9.25 and the holiness of who you are. A creator who desired only  sameness would not have created a world of such diversity. You are a
D:Day9.27 are has been taught out of you by learning practices that sought for  sameness, and saw not your differences as the gifts they are.
D:Day10.19 unable to see the two as the same for you have not realized this  sameness in yourself. This sameness of the person you are and
D:Day10.19 the same for you have not realized this sameness in yourself. This  sameness of the person you are and Christ-consciousness, of union and
D:Day18.4 from the rest. It is full acceptance of difference as well as  sameness and of the necessity of each. It is a choice many will be
D:Day18.4 the necessity of each. It is a choice many will be called to so that  sameness is seen in difference, the one is seen in the many, and the
D:Day21.6 others less. But even the pattern of learning had as its outcome the  sameness of teacher and learner—the transfer of knowledge that
D:Day34.3 to create difference. However, relationship with everything creates  sameness—or the very oneness in being that we have been talking
D:Day34.5 is fulfilled in you, you will create a new world—a world based on  sameness rather than difference. You have faced and admitted your
D:Day34.8 together by asking each other to experience our power—the power of  sameness of being. Are you willing to experience the power of God? To
D:Day35.7 an idea of oneness come to replace an idea of separation, an idea of  sameness come to replace an idea of specialness, an idea of

sanctity (3)

C:I.11 each One. They are heard only by each “alone” by which I mean in the  sanctity of the One Heart. We are one heart. We are one mind. Joined
C:20.22  Sanctity is all that exists within the embrace. How could you be less
D:Day6.28 But this very knowing of the  sanctity and incomparability of our task is what seems to create the

sanctum (1)

C:9.21 the violence you would keep outside your doors, and from your inner  sanctum you give this one a respite from the war that rages beyond

sand (2)

C:20.21 air as holy as the mighty eagle? The blade of grass, the fleck of  sand, the wind and air, the ocean and her surf, all live by the
D:Day14.10 the stones that settled in your clear pools. They are as specks of  sand to the ocean. And yet we do not choose to keep them.

sands (2)

C:12.11 be, the mountains stand in all their majesty, rivers flow and desert  sands countless in number are blown endlessly about. Everything seems
D:Day15.13 as has been said, the stones within your pools are like flecks of  sands within the ocean. Observe these stones with neutrality and see

sane (3)

C:P.14 not to awaken to the same world, a world that seems a little more  sane than before but still governed by insanity, a world in which it
D:12.17 your way of thinking being insane is true. You think it is perfectly  sane to go through life without knowing anything “beyond a shadow of
D:12.17 anything with certainty, when the reverse is what is true. It is  sane to know the truth. It is insane not to know the truth.

sanity (12)

C:5.10 be made to make sense. With understanding they can begin to bring  sanity to an insane world.
C:6.9 will bring. What could be more insane than that which you now call  sanity? What loss can there be in joining with what is so like
C:7.22 you are asked to give up an existence so morbid that anyone with any  sanity would gladly toss it to the wind and ask for an alternative.
C:11.14 will be enough to begin to effect cause and in so doing bring some  sanity to your restless mind and heart.
C:31.32 It is in this perfect sense of the perfect  sanity of truth that salvation lies. Salvation is simply your return
T3:4.1 anxiety, meanness, illness or insanity. It merely calls you to  sanity by calling you to let go of illusion in favor of the truth.
D:1.15 of the pattern of insanity that must be replaced with a pattern of  sanity.
D:1.16 Insanity is acting as if the truth is not the truth.  Sanity is accepting the truth as your reality and acting from that
D:1.16 you now to do is to reject this insanity and to accept the perfect  sanity of the truth.
D:1.27 what you have learned in unity. We work towards your acceptance of  sanity and your rejection of insanity. We work together in love and
D:2.2 right. This is the denial of insanity in favor of the acceptance of  sanity, the denial of the false for the acceptance of the true.
D:6.2 order to point out the insanity of your perception and the perfect  sanity of the truth. For some of you the repetition of the properties

satiated (2)

C:1.12 yearning exists naturally within you and cannot be diminished or  satiated.
D:17.5 of desire. Having “arrived,” the desire to “get there” has not been  satiated but only has grown into something different. With having

satisfaction (3)

C:29.11 taken the ritual from a meal, your mass-manufacturing the  satisfaction of the hand-made. While this is neither good nor bad,
T1:7.1 found that your worldly success has been unable to bring you the  satisfaction and the peace you desire.
T1:7.5 what this new learning has been for. You may reach an ideal of human  satisfaction and happiness, but you will not go beyond what is human.

satisfied (3)

C:1.13 when you need no one to achieve all you desire, only when you are  satisfied with what you are and with what you can do on your own,
C:5.23 to overcome. What have you done wrong, you wonder? Why are you not  satisfied with all you have achieved?
T3:16.5 impatience for what will be. Impatience for what will be can only be  satisfied by what is.

save (19)

C:1.6 they simply do not matter except in terms of time, and that you will  save time by letting them go. Remember that your worries affect
C:3.18 you again: take heart. Such foolishness as your heart’s desires will  save you now. Remember it is your heart that yearns for home. Your
C:7.16 give, you do not have the use of for yourself. Those ideas that you  save up, that creativity that only you would benefit from, that
C:10.2 long hidden from yourself. I can merely tell you where to look, and  save you countless years of seeking where the truth is not, if you
C:18.12 before change of a lasting nature can occur. This is why miracles  save time, for they integrate all levels, temporarily collapsing
C:31.9 less consequential. All over the world people of good faith fight to  save even one life. Each life is irreplaceable and no one argues this
T3:4.7 cases of great abuse when a second ego personality is developed to  save the first. The ego has also been dismantled and rebuilt over
T3:15.11 There are no impediments to this new beginning  save for the finalizing of the translation of the thought system of
T4:2.23 yourself moving through life alone, with few sustaining connections  save for special relationships, and with little purpose implied in
T4:4.9 on Earth in which the inheritance of God the Father was accepted,  save by me. This is why this time is spoken of as the time of
T4:4.14 will be understood as a choice. Because there was no relationship  save that of intermediaries between the human and the divine, there
T4:4.15 you can abide in unity while in human form, you will have no cause,  save your own choice, to leave human form. To abide in unity is to
T4:8.11 cases you see that you cannot stop your child from perilous behavior  save by taking away their freedom through the most extreme of
D:4.26 prison walls. You may even be a prisoner in truth, and wonder how,  save a grand escape, you can proceed. But I tell you truthfully, your
D:Day10.37 to be saviors of the world. It is from within that your power will  save the world.
D:Day10.39 tenderness for each other and the world. This is unity. This will  save us. This will save the world.
D:Day10.39 other and the world. This is unity. This will save us. This will  save the world.
D:Day36.12 to live the life you’ve been given? All the choices in the world  save this one before you now, have made no difference to your state
D:Day37.16 you believe you are separate and so cannot know anything for certain  save that for which you have experiential or scientific proof. As a

saved (5)

C:7.16 wealth you would amass—these things are as useless to you when  saved for yourself alone as they would be if they did not exist. They
C:15.12 is not an easy choice, or it would have been chosen long ago and  saved much suffering and put an end to hell. But it also is not a
T2:8.7 How much time will be  saved by an end to empty seeking? You have already arrived and need
T2:8.7 and need no time to journey any longer. How much time will be  saved by an end to the maintenance required by special relationships?
E.1 forget all ideas of self-improvement, imagine how much time will be  saved by this quest coming to an end. But what now will you do? What

saves (1)

T1:4.17 accept another’s interpretation of meaning if it is helpful to you,  saves you time, or seems in accord with your own views. Others of you

saving (5)

C:9.11 made, use it in a new way. Keep in mind, however, that we are merely  saving time, and that your real Self has no need to use anything at
C:16.11 what will serve its purpose. What it calls a deficiency is your  saving grace. Letting go of what your mind would tell you in favor of
C:19.6 Your  saving grace is that even a separated self yearns for union and
T2:11.15 that there is something real that you need defense against or  saving from. This is how the notion of Christ as savior arose. This
T3:8.5 only savior, rather than the ego-self, which is all you have needed  saving from.

savior (7)

C:6.4 I was least accepted as prophet and  savior by those who were most like me, those who watched me grow,
C:15.11 all that you are and the hope your brother has placed in you as  savior of the world.
T2:11.15 defense against or saving from. This is how the notion of Christ as  savior arose. This is the belief in a good self and a bad self with
T3:8.5 this idea behind. The choice that has been made is to believe in a  savior who could have, but did not, keep you from this suffering. The
T3:8.5 made is the choice to believe in the Christ-Self who is the only  savior, rather than the ego-self, which is all you have needed saving
T3:14.1 a more peaceful and meaningful life, but you will not become the  savior I ask you to be, or the architects of the new world of heaven
T3:21.24 your power to others more learned of this Course than you to be the  savior only you can be. Do not think that only those who are more

saviors (2)

T3:20.14 I thank you for your strong desire to be  saviors of the world and to end her suffering. I thank you for your
D:Day10.37 along with you. You are means and end. It is within your power to be  saviors of the world. It is from within that your power will save the

saw (28)

C:P.32 meet an author face to face and you can seldom see in them what you  saw in their writing. When you meet an author face to face, you view
C:9.47 of regrets, no feeling badly for all the years in which you  saw this not. There will merely be a glad “Aha!” as what was long
C:19.8 so found in me what they hoped to find. What my brothers and sisters  saw in me allowed me to be who I was, even while in human form. I
C:19.8 any of your brothers and sisters today as those who awaited my birth  saw me, they too would remember who they are. This is the role I ask
C:19.10 relationship. To see your brothers and sisters as those of long ago  saw me is the way to achieve relationship of the highest order and
C:22.19 “to you.” This kind of thinking is thinking with the small “I.” “I  saw.” “I felt.” “I thought.” “I did.” The individual, personal,
T3:1.11 and never a whole self as evidenced by the variety of selves you  saw yourself to be. The personal self of the past was a self of
T3:1.11 roles, each one as learned as that which an actor might portray. You  saw nothing more amiss in being a professional self in one instance
T3:2.3 of your existence became paramount, became the only means you  saw of deciphering the world around you and your role within it.
T3:10.4 be surprised at how many times you recognize blame where before you  saw it not, just as in the beginning you did not recognize all that
T4:2.2 my statements: where once you turned outward in your seeking and  saw within what you perceived without, now you turn inward and
T4:2.28 see my brothers and sisters “in Christ” or in their true nature. I  saw them in union and relationship, where they saw themselves in
T4:2.28 their true nature. I saw them in union and relationship, where they  saw themselves in separation. This ability to see in union and
T4:4.14 true vision. True vision sees life-everlasting where perception but  saw finite life and mortal bodies. Once vision and
T4:8.9 explore new lands while still believing the Earth to be flat—God  saw and knew to be consistent with the nature of man, even while the
T4:12.12 again move out into the world. What he was really saying was that he  saw the dawning of his contentment as the sign that one period of
D:1.24 is a transference of purpose concerning your body. What once you  saw as yourself, you now must come to see only as a representation of
D:4.2 While not the same, you also are not different. The differences you  saw during the time of learning, differences that made you feel as if
D:4.15 world around you based upon the differences, or contrast that you  saw.
D:5.7 the desired effect of creating desire for oneness if you truly  saw and understood the body and its acts as representative of truth.
D:Day3.3 In the area of the body came another form of learning about which you  saw yourself as having little choice. When the body had something to
D:Day7.2 would not have been needed had you not denied your Self. When you  saw yourself as separate and alone, you could not help but suffer
D:Day9.27 out of you by learning practices that sought for sameness, and  saw not your differences as the gifts they are.
D:Day27.4 The obstacles confronted on level ground suddenly gave way and you  saw clearly, if only for an instant. You saw as if from a great
D:Day27.4 suddenly gave way and you saw clearly, if only for an instant. You  saw as if from a great distance, and because of that great distance,
D:Day36.5 started with what you believed you had been given, the self that you  saw yourself to be—the self you considered immutable and
D:Day37.4 your being, but only your separate relationships with “others,” you  saw yourself as a separate being, and incapable of creating anything
D:Day40.6 your personality or even who you are. As has been said before, you  saw these attributes of being as making you separate rather than

say (140)

saying (75)

C:2.12 Again, I stress to you, this is not about looking upon misery and  saying to yourself you see it not. I am not an advocate of
C:4.13 is most lacking and you use that image to chastise yourself while  saying this is what you want.
C:5.4 Union is impossible without God. God is union. Is this not like  saying God is Love? Love is impossible without union. The same is
C:5.16 yourself, as you picture the real world being beyond your doors, but  saying this cannot make it so.
C:6.15 Those who live with failure seek success. Put another way, both are  saying this: you seek to make sense of an insane world, to find
C:8.10 speak openly of these levels of seeing, recognizing, and knowing,  saying often, “On the surface it would seem that…” and this
C:9.27 such situations, not only to your brother but also to you. It is in  saying, “Sister, you are not alone” that spiritual hunger and thirst
C:10.24 heard your thoughts without the benefit of your ears. You may be  saying now, “Of course that is the way we hear our thoughts—it is
C:12.15 minds in the plural at all, but all-one-mind. What this Course is  saying is that at some point that does not exist in time, God’s son
C:16.20 power or for justice makes a mockery of both. Might makes right is a  saying that is known to many of you, and even those who know the
C:16.20 a saying that is known to many of you, and even those who know the  saying not believe in the tenets it represents. This, you will claim,
C:20.32 God-given authority via your free will. When I beseeched my Father,  saying, “They know not what they do,” I was expressing the nature of
C:20.40 It stems from a basic law of the universe expressed in the  saying that the sun shines and the rain falls on the good and evil
C:22.21 I or my. Quit referring to people and things in terms of ownership,  saying “my boss,” “my husband,” “my car.”
C:23.26 What you term as being in control is simply another way of  saying acting on old beliefs. As long as you attempt to remain in
C:26.22 a moment of a novel or movie with no plot. This would be the same as  saying that there was no idea brought to completion within the pages
C:27.10 thus who you are and who God is? Is it such a huge leap to go from  saying you only exist in relationship to you only exist as
C:28.12 the point of what you have gained. You may be asking now, “Are you  saying to do nothing?” At the thought of this you will be aghast and,
C:29.13 terms of your perception of it. Your schedule is just another way of  saying your life, and an alternative view of how you look at your
T1:4.22 for reasons for self-congratulation in favor of Self-revelation. The  saying, “The truth shall be revealed to you” is the same as saying
T1:4.22 The saying, “The truth shall be revealed to you” is the same as  saying “Your Self shall be revealed to you.”
T2:7.14 That you are a being who exists in relationship is the same as  saying you are a being who needs relationship. The only thing that
T2:10.2 This belief was first expressed in A Course in Miracles by the  saying resign as your own teacher. This belief in the self as teacher
T2:11.13 upon relationship for its existence, is this not the same thing as  saying that you are a being who exists in relationship? Is this not
T2:11.13 you are a being who exists in relationship? Is this not similar to  saying that a living human body does not exist without its heart? Is
T3:1.8 I began this Treatise by  saying that the personal self exists as the self you present to
T3:3.2 or unlovable. Yet you have also often made them challenges to love,  saying in effect to those who love you, “Love me in spite of these
T3:13.2 of these temptations in regards to extremes of the human experience,  saying that these things that draw you from the peace of God draw you
T3:16.2  Saying that willingness is the only offering that is required of you
T3:16.2 is the only offering that is required of you is the same as  saying that you do not need to, and in truth, cannot, give anything
T3:16.4 in ability to do what I am asking of you, I feel confident in also  saying that you are more content and happy, more peaceful and free of
T3:16.4 may seem even more frustrating than before, I am also confident in  saying that a hope has been instilled within you, a hope for the very
T3:16.8 By  saying that you are not only accomplished, but The Accomplished, it
T3:16.10 By  saying that giving and receiving are one in truth it is being said
T3:16.12 By  saying that there is no loss but only gain within the laws of love,
T3:16.14 By  saying that special relationships have been replaced by holy
T3:20.1 By  saying that there is no longer any time to be wasted on illusion we
T3:20.1 that there is no longer any time to be wasted on illusion we are  saying that you will no longer serve time but that time will serve
T3:21.22 the truth of him- or herself that is seen reflected there. What I am  saying is that your differences can serve our purpose until
T3:21.22 serve our purpose until differences are no longer seen. What I am  saying is that you can remain confident in your personal self,
T4:1.7 are chosen for schooling. Some might look at this as lack of choice,  saying that anything that is mandatory allows no room for choice. In
T4:1.16 at all, for the truth exists in the present. This is the same as  saying the truth exists within you. It is in this way that time is
T4:1.24 world have been demanding to learn directly, through experience, and  saying “no more” to the lessons of the intermediaries. What has grown
T4:1.27 and to pass on this learning through direct means. What I am  saying is that it is not impossible for those who remain unaware of
T4:4.18 of the appeal of the physical experience. What this Treatise is  saying to you is that if the physical experience appeals to you, and
T4:8.2 and God are the same. That when I say “God made a choice” I am not  saying that you did not. I am saying that a choice was made within
T4:8.2 I say “God made a choice” I am not saying that you did not. I am  saying that a choice was made within the one mind, the one heart, and
T4:8.8 You might ask how, if what I’m  saying is true, could God disconnect from himself? What God could not
T4:12.12 was time to once again move out into the world. What he was really  saying was that he saw the dawning of his contentment as the sign
D:3.12 one within the shared consciousness of unity, which is the same as  saying giving and receiving are one in truth. A shared consciousness
D:12.11 ego mind; thoughts are more descriptive of the true mind. I am not  saying that your ego is still at work because you still think in the
D:15.11 is eternal, all that is real. What is real is but another way of  saying what is true. What is true is eternal life, not temporal life.
D:Day1.8 upon your ability to know me? Because I am. This is akin to  saying Love is. I am what is. I am the way, the truth, and the life.
D:Day1.10 This would be like  saying, “If I am an astronaut, I can reach outer space without a
D:Day1.26 be the story of creation. A chain of events is merely another way of  saying cause and effect. The chain of events of creation include,
D:Day2.11 accepting what had occurred and moving on? You might counter this by  saying that if you had been the adulterer, the cause of the divorce,
D:Day4.2 temptations of the human experience, which is just another way of  saying all that you have learned; on the other side will be the
D:Day8.14 judgment because you will have made a predetermination, just as in  saying you do not like your job, you predetermine a continuing
D:Day16.10 told there are but two emotions, love and fear. What this is really  saying is that there are but two ways to respond to what you feel—
D:Day20.4 minds and hearts and have been sharing in this dialogue. The way of  saying this perhaps is new, but the way of saying this is the
D:Day20.4 this dialogue. The way of saying this perhaps is new, but the way of  saying this is the expression of the human being receiving it. The
D:Day29.4 already exists into the reality in which you exist. Another way of  saying this is bringing who you are into wholeness, which can be
D:Day30.3 is, or can be, a common denominator of wholeness. In our act of  saying it is so, we name or denominate the Self as what is common to
D:Day31.2 with circumstances or events that are separate from the self. In  saying this, you express your realization of relationship but no
D:Day33.13 yourself, some means of exerting that power, which is the same as  saying some means of individuating the self.
D:Day35.18 is different than being affected by the ongoing nature of creation.  Saying that you have been affected by creation, however, is also not
D:Day37.2 difficult to see that God is being? This is not much different than  saying that the most basic truth about you is that you are being—
D:Day37.22 power of man and God together, the power of creation. What this is  saying is that there is a God the Father to relate to and that this
D:Day40.25 you know that I am an individual? That I have feelings?” Are you  saying this now, as you contemplate leaving behind who you have been
D:Day40.27 who I Am? That I Am everything being love? This is not the same as  saying you are who you are in relationship to your mother, and your
D:Day40.27 mother, and your mother who she is in relationship to you. This is  saying that you are who you are in relationship to all that is love.
D:Day40.27 you are who you are in relationship to all that is love. This is  saying that this is who you are and that this is who I Am.
D:Day40.28 Further, this is  saying that who you are being in relationship to all that is love is
D:Day40.28 that you are in relationship with, you extend who you are. This is  saying that through the application of your being to all that you are
A.14 the time of tenderness. You begin to hear what your feelings are  saying to you without the interferences and cautions of your thinking

says (26)

C:I.2 reality it must insist that others follow these new rules. Truth, it  says, has been found, and it is “here” in these new rules and not in
C:I.3 its sweetness. “I am wrong to feel the way I do” the tender-hearted  says to herself and, convinced that another knows what she does not,
C:4.9 living by the law of love, a law of gain not loss, a law that  says the more you give the more you gain.
C:5.9 things is but your urge to leave a mark upon the world, a mark that  says, “I have acquired much in my time here. These things I love are
C:6.16 How can I make peace attractive to you who know it not? The Bible  says, “The sun shines and the rain falls on the good and evil alike.”
C:7.6 and say this is the line I will never cross. It is the cry that  says, “I will not sell my soul.”
C:10.7 of this voice keeps it in your memory. This may be the voice that  says, “Stand up straight,” or “You’re special,” or “You will never
C:17.7 of you understand the meaning of this simple instruction or what it  says to you of the unknown.
C:17.8 What it  says is that the unknown is benevolent. What it says is that what you
C:17.8 What it says is that the unknown is benevolent. What it  says is that what you cannot anticipate can be anticipated for you.
C:17.8 that what you cannot anticipate can be anticipated for you. What it  says is that you could be receiving constant help if you would but
C:17.8 be receiving constant help if you would but let it come. What it  says is that you are not alone.
C:20.36 of having a home within the embrace. It is the response that  says to all you have just read, “Ah, if only it were true. If only it
C:22.20 you might generally think, “What a lovely day.” What this sentence  says is that you have immediately taken in your surroundings and
C:31.14 giving and receiving are one in truth. Put another way, all this  says is that in order to be your Self, you have to share your Self.
T1:10.6 you can be an example to your brothers and sisters, an example that  says there is another way.
T2:6.6 an end point but a given. It is not an outcome but a certainty. It  says I am rather than I will be. I will be is a statement that
T3:9.1 makes it seem meaningless in a world gone mad. It is an idea that  says only that which comes from love is real. It is an idea that says
T3:9.1 says only that which comes from love is real. It is an idea that  says only that which fits within the laws of love is reality. It is
T3:9.1 which fits within the laws of love is reality. It is an idea that  says all that love would not create does not exist. It is an idea
T3:9.1 all that love would not create does not exist. It is an idea that  says that if you live from love and within love’s laws you will
T3:17.2 a long way to go in determining, through its processes, what this  says about the nature of humankind but it is closer every day to
D:Day8.15 replace the act of gossiping with a mental construct or rule that  says you do not tolerate it, then you will become intolerant. And
D:Day8.29 Remove all thinking that  says that you can err in following your feelings. This is the
D:Day9.15 place it called the future. As with all messages of the ego, it but  says that who you are is not good enough.
D:Day37.18 in separation can feel. You know that despite how often someone  says they “know how you feel” that they really do not. They cannot

scale (11)

C:9.42 What is this but a demonstration, on a larger  scale, of what you live each day? This is all that anything larger
C:9.44 Abuse is but improper use—use on a  scale that makes the insanity of use obvious to both the user and the
C:15.4 with his desire for specialness, but not you. Yes, taken on a grand  scale, you can see that this desire can wreak havoc; but still you
T3:12.7 As it dawns upon your once slumbering mind that change on a grand  scale awaits you, you will grow fearful if you do not realize that
T3:19.14 evident that it can no longer be denied that changes of a large  scale will begin to be seen.
T4:8.5 point from which it grows into its time of fullness. Creation on the  scale at which God creates produced the universe, or in actuality,
D:4.7 the actual prison system merely mirrors this restriction on a grand  scale for all to see and look upon with dread. For most, the prison
D:7.27 it will, in fact, be helpful as we begin, to imagine on a smaller  scale.
D:9.14 gain expression in form; then you are beginning to see, on a small  scale, the action that, on a large scale, will become the new way.
D:9.14 are beginning to see, on a small scale, the action that, on a large  scale, will become the new way.
D:Day37.14 of your life with that of others, but even then, only on a limited  scale. You have often not exercised even this limited power,

scanty (1)

C:4.22 earned the right to turn their backs upon the world even for the  scanty hours that they make believe they can do so. Full-scale

scarcity (3)

T1:3.23 choice in your choice of miracles. This is the same as a fear of  scarcity. For surely the working of one miracle would be a fluke
T3:14.2 What this means is that you will slowly translate all ideas of  scarcity into ideas of abundance, all ideas of blame into ideas of
T3:14.7 keep the life of discomfort caused by perceived illness, the life of  scarcity caused by perceived lack, the lack of stature caused by

scattered (2)

C:7.13 of your brothers and sisters, and find at times pieces of yourself  scattered hither and yon, knowing they are lost to you but not
C:7.13 entirely by being one. What is joined cannot be parceled out and  scattered, but must remain in wholeness. What is joined resides in

scenario (6)

C:2.13 and see if it makes any more sense than it did before. In this  scenario a benevolent and loving God who has extended His being into
C:9.34 it to a previous condition that you imagine you know. In this  scenario God is like unto your banker rather than your Father. You
C:22.17 examination, categorization, testing, and filing away. This is the  scenario that separates you from everything else within your world.
T4:6.3 Those who believe that only some will be chosen can create a  scenario in which it appears that some are chosen and some are not.
T4:6.3 that life-everlasting includes life on other worlds can create a  scenario in which it appears that some live on one world and some on
T4:6.3 live on one world and some on another. But I say to you that any  scenario that separates my brothers and sisters from one another and

scenarios (5)

C:3.7 one champions your cause and another denigrates you. In all  scenarios you remain the maker of your world, giving it its causes
C:25.9 makes you angry. This anger is re-enacted in thousands of different  scenarios in your life day after day and year after year until you
T1:3.24 See you not the choices made in each of these  scenarios and the reasoning or lack of reasoning behind them? You are
T4:6.1 experienced temporary death. It is why you hear differing words and  scenarios attributed to me and other life-giving spirits, both
D:7.25 These  scenarios of fear we leave behind as we abandon ideas of evolution in

scene (1)

T1:2.13 or the first sunset of which a young child is aware. It might be a  scene taken totally for granted as you go about whatever business

scenes (4)

C:26.9 as well as meaning is due you through no effort of your own.  Scenes of your life play through your mind that “prove” that you are
C:26.9 happy, nor your life inherently meaningful. Your reliance on these  scenes and memories must be broken before my words can reach your
C:26.9 before my words can reach your mind and begin to replace these  scenes with new ones. Until that time is upon you, let my words touch
T2:1.9 wins a race, a tennis player becomes a champion. These are all  scenes of things and places, or in other words, of the external, of

schedule (4)

C:29.11 to be fit in here or there where it is convenient in your busy  schedule.
C:29.13 No matter how busy your  schedule, it is only a schedule in terms of your perception of it.
C:29.13 No matter how busy your schedule, it is only a  schedule in terms of your perception of it. Your schedule is just
C:29.13 it is only a schedule in terms of your perception of it. Your  schedule is just another way of saying your life, and an alternative

schedules (1)

C:29.14 will be possible for you while you look at life in terms of  schedules, plans, time-tables, or things to get done. No wholeness

scheme (1)

D:Day10.38 as the man Jesus, to speak of feelings without addressing the grand  scheme of things. I want to comfort and reassure you in this final

scholar (1)

T4:12.12 the state of contentment. She quoted a learned priest and  scholar who spoke of how he knew, as soon as he was content within

school (11)

C:12.17 it is the idea of taking a trip or having a baby, of returning to  school, or quitting a job. This idea, newly birthed, may seem to come
T3:15.1 Some begin anew through changes in locale and employment. Each new  school year of the young provides a fresh start. Deaths of loved ones
T4:1.7 be useful. In many countries, all are given the opportunity to go to  school. This might be as easily stated as all are chosen for
T4:1.7 is one of learning, and if they do not learn what is taught in  school, they will, by default, learn what is not taught in school. If
T4:1.7 taught in school, they will, by default, learn what is not taught in  school. If you can consider this example with no judgment, you can
T4:1.8 As is clearly being seen amid many  school systems in the current time, the choice to not learn what is
T4:1.8 in the current time, the choice to not learn what is taught in  school, when taken up by many, becomes a crisis in education that
T4:1.10 it. Those who do not choose to learn from the curriculum, will, like  school children, learn through what is not of the curriculum because
T4:7.8 once learning has occurred. The student no longer needs to attend  school once the desired curriculum is learned, except through their
D:7.28 You visit the homes of friends and relatives, your church, perhaps a  school or library, certain restaurants or places of civic duty or
D:Day28.4 increases the awareness of self as self. As the self matures beyond  school age, the choices become those of degrees of independence,

schooling (5)

T4:1.7 go to school. This might be as easily stated as all are chosen for  schooling. Some might look at this as lack of choice, saying that
D:Day28.3 almost totally by external forces, from parents, to mandatory  schooling, to somewhat voluntary schooling.
D:Day28.3 forces, from parents, to mandatory schooling, to somewhat voluntary  schooling.
D:Day28.4 As the time of  schooling is left behind, the next stage of movement begins, that of
D:Day28.4 a family. Some follow a more standard pattern than others, with  schooling, career, marriage, and family seen as an almost inescapable

science (27)

C:6.4 the universe is an interrelated whole is no longer disputed even by  science. What you have made to hide your reality has been, with the
C:10.14 are wrong. All the proof of your eyes and ears, as well as that of  science, would say you are your body. Even history would seem to
C:19.5 Although this all may sound like  science fiction to you, realize that you accept much in all areas of
C:19.5 you accept much in all areas of your life, from that of religion to  science itself, that sounds like fiction. You are not, however,
C:23.17 has shown you that what you believe is possible becomes possible.  Science has proven the link between researcher and research findings.
T3:7.7 upon a single thought and through its extrapolation founded one  science or another. In all of the excitement the matter of the source
T3:17.2 was observable was “other than” he who did the observing. Now your  science is proving to you the relationship between the observer and
T3:17.2 observed, the effect that one cannot help but have upon the other.  Science still has a long way to go in determining, through its
T4:1.14 time, the capabilities of those existing within it. It must be your  science or technology, your advanced mental abilities, or even your
T4:1.19 means of communicating the truth that have led to your advances in  science and technology, and to the refinement of your minds, hearts
T4:1.22 with the personal self, with acquiring all that your new learning in  science and technology but seemed to offer. It is what has caused
T4:4.10 Lest this sound like the ranting of your  science fiction, and cause you to turn deaf ears to the knowledge I
T4:7.3 to figure them out will come ever closer to the truth by means of  science, technology, and even art and literature. Those who allow
D:6.8 of government, systems of corporations, the systems of economics and  science—the systems—in short, of what you think governs you.
D:6.9 miracles were possible, they would tell you of all the “laws” of  science that would be opposed to them occurring. You would be told
D:6.10 What these laws of  science do not take into account are the laws of God. Although
D:6.10 of science do not take into account are the laws of God. Although  science is beginning to see much as it truly is, scientists still
D:6.11 way in which to learn because it seemed to provide proof. Yet if  science teaches anything, it teaches that what is proven can be
D:6.14 of belief in what you think you know about the body, in what  science would tell you about the body, in what you have experienced
D:8.4 you are gifted—given to—and able to receive. And despite what  science might have to say to you about the source of such talents or
D:Day10.35 reliance on all that exists apart from your Self—your reliance on  science and technology and medicine and military might—has been
D:Day18.8 They come not in response but as creations. Often  science and religion have puzzled over the “beginning” of life, over
D:Day39.30 Has your God not been a god at all, but  science, money, career, beauty, fame, celebrity, intellect? Then
D:Day39.30 intellect? Then these things have become the content of who you are.  Science, money, fame, celebrity, intellect or any other concept that
D:Day39.31 Have you had no god, no  science, no beauty, no wealth, but only a meager and hopeless life?
D:Day39.32 Have you had no god, no  science, no career, no fame, but only a life of hate and violence?
D:Day40.10 such as art or music or literature, religion or politics or  science. Jesus or Martin Luther or Muhammad may have been said to

sciences (1)

T4:9.3 and go on to study any number of other religions, philosophies,  sciences. You read books that are channeled, books that tell of

scientific (9)

C:13.6 And so you are. This is the new “proof” that, while not  scientific or verifiable, will offer you the evidence you seek to
T1:3.9 how will you know that this cure is a miracle and not the result of  scientific discovery or the natural course an illness was bound to
D:6.11 This is not a doomsday attitude, but an attitude that accepts that  scientific or natural law and the law of spirit are not the same.
D:Day10.9 point A and point B, be point A and point B distinct points in a  scientific puzzle or murky points about relationships between lovers.
D:Day32.7 concept may be quite amorphous and not tremendously different than  scientific notions of the source of life. Whether it be called God or
D:Day32.7 begun and then turned loose, proceeding from its beginnings under  scientific or natural laws.
D:Day37.16 anything for certain save that for which you have experiential or  scientific proof. As a separate being unable to know, you have been

scientifically (2)

C:3.10 believe in a process of input and output, all completely human and  scientifically provable. The birth of an idea is thus the result of

scientist (4)

C:12.1 and say, “I was but ignorant of this, as was everyone else.” If a  scientist were to tell you that a benign energy had been found that
D:2.5 has a natural endpoint. When the education of a doctor, teacher,  scientist, priest, or engineer is completed, it is time for the
D:2.5 for the student to claim a new identity—that of doctor, teacher,  scientist, priest or engineer—and to begin to live that new
D:6.9 before and after the time in which I lived. If you were to pose to a  scientist whether or not these miracles were possible, they would

scientists (4)

D:6.10 of God. Although science is beginning to see much as it truly is,  scientists still look for natural laws that govern what is in an “if
D:6.13 Now if this were to happen,  scientists would quickly determine the existence of a natural law
D:6.13 from discovering new “scientific facts.” I mean no disrespect to  scientists and bless them for their desire to find the “truth,” as
D:Day6.21 It is as real as a mountain top, in fact much more real. Were your  scientists to know what to look for, they would find it. It is being

scoff (1)

D:Day3.29 have felt loveless for too long to contemplate. And those of you who  scoff at these remarks, because you feel you have learned the secret

scope (4)

C:P.36 and take with you. To view a physical world of dimension, shape, and  scope like unto the old and hope to transport it from one place to
C:20.47 and are things your mind has been trained to see as being within its  scope. It is as if you have cordoned off a little section of life and
C:20.48 Your heart has a different  scope, a different view. It is the view from within the embrace, the
D:11.15 of your world filled with individual contributions of incredible  scope?

scrambling (2)

T3:7.7 Self settled like dust, and all the attention fell upon it. A great  scrambling ensued as the recognition dawned on those who looked, that
T3:8.1 the world in its present condition and your brothers and sisters  scrambling in the dust. The work that is upon you now is that of

scream (2)

C:4.22 see it either. Yet they too recognize love for what it is when they  scream, “You cannot have it while all of these do not. You cannot
C:6.12 peace is rightly kept, you think, for the end of life, and so you  scream at the unfairness when a young one leaves the world. Heaven is

screams (1)

C:7.6 This is the piece that  screams never to that which would beat you down. Life is seen as a

screen (2)

C:18.8 now taking place much like that you would see projected on a movie  screen. You have not left your place as you view this movie and
C:18.8 this is where your awareness now abides, seemingly trapped upon the  screen, viewing everything from the two eyes of the one projected

scripture (5)

C:19.8 understand the role that waits for you. I came in the fulfillment of  scripture. All this really means is that a certain community had been
T3:6.6 is something taken into the self, much as the bitter herbs of  scripture illustrated. Many rights and rituals exist for the
D:Day1.20 was the beginning of the new. My life represented fulfillment of  scripture, of all holy writing, of all learned wisdom. In fulfillment
D:Day1.21 This fulfillment of  scripture has now occurred within you. When it occurred within me, it
D:Day1.23 to project what comes next—no accomplished story. There is only  scripture unfulfilled, the promise of inheritance or the threat of

scriptures (1)

C:19.11 My testimony witnessed to your arrival just as the  scriptures witnessed to mine. Even while some of my words were

scurry (1)

C:9.40 race you run against death. You seek it here, you seek it there, and  scurry on to the next thing and the next. Each person runs this race

sea (8)

C:I.4 to hold it in one spot, and held there suffers the pounding of the  sea of change, resists the current, fortifies itself against the
C:8.8 or carrying within itself that which keeps you safe upon this raging  sea.
C:12.11 sun and moon do what they were appointed to do, the animals of the  sea, ground, and air are but what their Creator bade them be, the
C:12.12 you have changed as little as the birds of the air or fish of the  sea. Yet somehow you know that in all of creation, it is humanity
D:5.15 that God created is eternal and the self of form as ancient as the  sea and stars, the elevated Self of form is new and will create a new
D:15.2 the veins and the consequent stiffening of the muscles. The Dead  Sea is a “dead” sea because of lack of movement. Thus these are
D:15.2 the consequent stiffening of the muscles. The Dead Sea is a “dead”  sea because of lack of movement. Thus these are excellent examples to
D:Day4.40 still return to the towns and cities, the green grass and the blue  sea below? Why are we here but to show you these two choices? From

seal (2)

C:29.20 your own. Choose anew and let the power of heaven come together to  seal the rift between your mind and heart, and make you whole once
T3:6.6 bitterness no longer to the dwelling place of Christ and we will  seal the place of its entrance with the sweetness of love so that

sealed (1)

C:32.4 have no need to understand. These words have entered your heart and  sealed the rift between your mind and heart. Be true to love and you

seals (1)

T3:22.14 This is the very miracle that closes the door of duality, and  seals out the world where what is, is separated from what will be by

seam (1)

D:Day10.2 to, through this reliance, tie the two together so that there is no  seam, no boundary, no remaining separation.

seamless (2)

C:20.6 communion, the soul’s delight, rather than otherness. It is a  seamless world, a tapestry where each thread is vibrant and strong. A
T2:4.13 is what you are called to do. You are here asked to live a life as  seamless as that of the birds of the air. You are asked to live a

search (16)

C:4.4 All your long  search for proof of God’s existence ends here when you recognize what
C:8.10 or reasons for a situation, problem, or relationship. Often this  search is called seeking for the truth. While the way in which you go
C:9.48 are merely calling louder for the selfsame love that all are in  search of. Judgment is not due them, for all here are abusers—
C:19.21 This going back is the journey without distance. You need not go in  search of it, and in truth, cannot, for the past does not abide in
C:22.13 poverty, war, the events that seemed to alter your destiny, the  search for God. By using the word sit, I mean to imply that these
C:26.24 for, believing that you know it not. Your life here is much like a  search for your story. Where will this chapter lead? What will the
C:30.2 for self-definition, self-actualization. Where are they as they  search? Where is their being? If reaching a particular destination is
T1:5.7 intact and causes them to be capable of offering resistance. Your  search for “something” within the in-between, if it leads not beyond
T2:4.12 peace of true acceptance are not asked to leave that peace to go in  search of calling but are rather asked to listen from within that
T2:8.6 You are not here to rest and gain strength for another journey in  search of something that is not available here. Here is the realm of
T4:5.5 it. The living matter that exists within the ocean has no need to  search for God. It lives in God. So do you.
T4:9.3 experiences, books that promise ten steps to success. You go out in  search of experiences of a mystical nature. You have tried drugs or
D:Day17.4 You have always been aware that you exist and always been in  search of an answer as to why you exist. You have always been aware
D:Day17.4 have always been aware of the world around you and always been in  search of answers to what the world around you is all about. An
D:Day40.20 “one, true, self” as you have searched for a “one, true, God.” This  search only makes sense to the separated self, who believes all
A.10 nor even recommended that these readings be interrupted by a  search for meaning. Listen. Respond. Let meaning be revealed.

searched (2)

D:Day40.20 as intrigued with the idea of self as with the idea of God. You have  searched for a “one, true, self” as you have searched for a “one,
D:Day40.20 idea of God. You have searched for a “one, true, self” as you have  searched for a “one, true, God.” This search only makes sense to the

searching (4)

C:P.32 you quit seeing with the ego’s eyes, you quit seeing form and quit  searching for it. You begin seeing content.
C:30.2 be distracted from oneself? And yet you are. Many go through life  searching for self-definition, self-actualization. Where are they as
C:31.10 his own Self. Not looking to God to find your Self would be akin to  searching everywhere but the Earth for humankind. If you do not seek
D:Day25.1 that may seem to plague many of you. Where once the mind was  searching, yearning, questioning, now it is likely to become still.

seasons (5)

C:6.10 the fire put behind them. But not you. You, you think, prefer the  seasons, the cold as well as the warmth, the snow as well as the
T4:4.2 one that is revealed on Earth by birth and death, decay and renewal,  seasons of growth and seasons of decline. This is the pattern of
T4:4.2 Earth by birth and death, decay and renewal, seasons of growth and  seasons of decline. This is the pattern of creation taken to
T4:4.2 the nature of your life, like that of all around you, is governed by  seasons natural to the state of love, seasons of regeneration.
T4:4.2 all around you, is governed by seasons natural to the state of love,  seasons of regeneration.

seat (1)

C:31.11 that causes you to protect your private thoughts and see them as the  seat of yourself calls for the exact opposite of extension. This is

second (39)

C:P.7 is capable of bridging the two worlds. This is what is meant by the  second coming of Christ.
C:2.9 not want to forget, and cannot for even the tiniest fraction of a  second. It is precisely the inability of your true Self to forget
C:22.4 A  second and equally worthy image is that of a needle passing through
C:22.18 about. The first we talked of earlier as the finding of truth. The  second is what we are talking of here, the finding of a definition, a
C:32.5 will all you have already received be remembered in this time of the  second coming of Christ.
T1:2.15 The  second part is its reception. A gift has been given. What is your
T1:2.19 of your existence as a human being and as a gift of the Creator.  Second, to acknowledge the relationship inherent in the experience,
T1:4.6 The  second rule of the art of thought is to acknowledge relationship, the
T1:5.4 The  second aspect of this fear is fear of the divine. A part of this fear
T1:6.9 return to your Self. It heralds the return of heaven through the  second coming of Christ, the energy that will bridge the two worlds.
T1:7.4 Holy Spirit is ending even though I have stated that the time of the  second coming of Christ is here. I have said that the time of
T1:9.14 or the pattern of the ego. What breaks the ego’s hold will be the  second reaction, or the turning away from the old.
T1:9.15 worthiness. The first will feel like an intellectual position. The  second like a feeling position. Turning away from the intellectual
T1:9.15 to one of feeling will most readily and quickly solve the first. The  second will be most readily and quickly overcome by a turn toward
T2:4.10 is recognizing the dualistic nature of your thoughts and feelings. A  second step is willingness to move past both ambiguity and conflict
T2:9.3 We are now beginning to speak of the  second aspect of treasure that was addressed in the beginning of this
T2:11.1 First in forgiving your Creator for creating you in such a way, and  second in forgiving a world that has taught you to want to be other
T3:4.7 training, as in military training, or in cases of great abuse when a  second ego personality is developed to save the first. The ego has
T3:13.12 The  second aspect of this lesson will then be regarding your ideas about
T3:17.7 that the time of the Holy Spirit has ended and the time of the  second coming of Christ is here. The name of Christ was associated
T3:20.4 fears concerning the miracle so that you would learn from them. The  second was to assure you that the miracle is the most effective way
T3:21.20 truth and aids you in becoming certain of your true identity. The  second is that the very differences that you seem to have will be
T4:2.11 or land on the moon, being first implies only that there will be a  second and a third. That attention and respect is given to those who
T4:12.5 slowly occur to your mind and be surprising revelations there. The  second is the beginning of sharing in unity, a change that your heart
D:12.11 but it is the pattern, not the ego, that is still with you. The  second point is that although thinking does not serve you, you do
D:13.11 We come now to the  second part of what we are exploring together here, the idea that
D:15.4 The  second principle of creation, then, is that being is. It is what is
D:Day1.25 This has been spoken of as the  second coming of Christ because my story goes unfulfilled without
D:Day1.29 and wholeness in you and in me, so that together we bring about the  second coming of Christ and the elevation of the Self of form.
D:Day3.1 there are stages through which one moves. The first is denial, the  second is anger. We have already spoken of denial, albeit in a new
D:Day4.12 The  second new temptation is access.
D:Day9.32 to accomplish, to work toward and realize goals. This is the  second myth that must be shattered if you are to know true freedom.
D:Day10.22 told since the beginning of this Course that this is the time of the  second coming of Christ. What we have just discussed is what both of
D:Day15.5 of interaction and relationship between observer and observed. The  second purpose was your preparation to move beyond observation.
D:Day17.7 Christ-consciousness is not the  second coming of Christ but the first coming—the movement of being
D:Day17.11 will to know, to be, and to express. The time of Christ, and the  second coming of Christ, are expressions meant to symbolize the
D:Day37.10 Not separated but individuated. You realize that the call for the  second coming of Christ has sounded and that it is a call to the
A.8 In wholeheartedness, then, you are ready to return to a  second reading of the Course. In wholeheartedness you will find

second coming (11)

C:P.7 is capable of bridging the two worlds. This is what is meant by the  second coming of Christ.
C:32.5 will all you have already received be remembered in this time of the  second coming of Christ.
T1:6.9 return to your Self. It heralds the return of heaven through the  second coming of Christ, the energy that will bridge the two worlds.
T1:7.4 Holy Spirit is ending even though I have stated that the time of the  second coming of Christ is here. I have said that the time of
T3:17.7 that the time of the Holy Spirit has ended and the time of the  second coming of Christ is here. The name of Christ was associated
D:Day1.25 This has been spoken of as the  second coming of Christ because my story goes unfulfilled without
D:Day1.29 and wholeness in you and in me, so that together we bring about the  second coming of Christ and the elevation of the Self of form.
D:Day10.22 told since the beginning of this Course that this is the time of the  second coming of Christ. What we have just discussed is what both of
D:Day17.7 Christ-consciousness is not the  second coming of Christ but the first coming—the movement of being
D:Day17.11 will to know, to be, and to express. The time of Christ, and the  second coming of Christ, are expressions meant to symbolize the
D:Day37.10 Not separated but individuated. You realize that the call for the  second coming of Christ has sounded and that it is a call to the

second-best (1)

D:Day6.2 existence and feel fully present on the holy mountain. This is not a  second-best situation. Although it is being handled in this way

second-hand (1)

C:19.15 And, increasingly, you are willing to exchange experience for  second-hand knowledge and to believe you can come to know through the

secondly (2)

T1:2.17 a human being, a part of the natural world, a gift of the Creator.  Secondly, it is experienced relationally. It speaks to you and you to
T1:3.18  Secondly you would object to being asked to choose a miracle. Surely

secret (25)

C:2.2 Each person passing from this life to the next learns no great  secret. They simply realize love is all there is. Nothing unreal
C:5.28 you are beginning to wonder how it comes about. There must be some  secret you do not know. What is the difference, you ask, between
C:9.43 A beautiful face and a fit body can be traded for so much. It is no  secret that you live in a world of supply and demand. From the simple
C:12.10 because you knew this to be true and yet have felt as if this is the  secret that has been kept from you. It is as if you are told
C:31.16 you will still be loved? Are you certain that if you reveal that  secret, you will still be safe? Are you certain that if you try
C:31.25 untruth or lie. Thus were born ideas of being able to keep truth a  secret, one of the most ridiculous ideas of the ego thought system.
T1:4.25 at your final fears here, those most deeply buried and kept in  secret from you. Some of you who would count yourselves least fearful
T4:1.23 have taken place, it is a different world. You have not known the  secret yearning in the hearts of your brothers and sisters, nor have
D:17.3 The  secret of succession is simple. It is but a matter of wholehearted
D:17.18 of needs unfulfilled. You now stand in fulfillment. This is the  secret of succession.
D:17.26 to desire. This is the final stage of becoming. Herein lies the  secret of succession.
D:Day1.3 willingness to achieve this acceptance, you will not receive the  secret of succession presented here. You can read of it still, but it
D:Day1.6 what you have chosen and to understand what you inherit through the  secret of succession.
D:Day1.26 the movement of being beyond form. What will be realized through the  secret of succession is the elevation of form.
D:Day1.28 promises that give hints to, but never quite reveal, the  secret of succession.
D:Day1.29 I am the  secret of succession, the way and the life, the beginning of the end
D:Day2.7 This is the feeling that will prevent you from receiving the  secret of succession. It is like the force of gravity, a feeling that
D:Day3.29 who scoff at these remarks, because you feel you have learned the  secret of money, the secret of success: Answer truly if you really
D:Day3.29 remarks, because you feel you have learned the secret of money, the  secret of success: Answer truly if you really believe this, or if you
D:Day3.33 the more lasting pleasures such as the things described above is the  secret.
D:Day3.34 For you are quite certain that there is a  secret you know not. There is, and it is a secret I will try to share
D:Day3.34 certain that there is a secret you know not. There is, and it is a  secret I will try to share with you here, if you can let your
D:Day4.60 no “one” to follow. The first will create a series. Thus will the  secret of succession be returned to you and put behind us forever the
D:Day10.39 This is the  secret of succession, your promised inheritance. This is the gift of
D:Day22.6 known. Yet it is as if through this union you have learned a great  secret that you long to share. But what is it? And how do you share

secret of succession (11)

D:17.3 The  secret of succession is simple. It is but a matter of wholehearted
D:17.18 of needs unfulfilled. You now stand in fulfillment. This is the  secret of succession.
D:17.26 to desire. This is the final stage of becoming. Herein lies the  secret of succession.
D:Day1.3 willingness to achieve this acceptance, you will not receive the  secret of succession presented here. You can read of it still, but it
D:Day1.6 what you have chosen and to understand what you inherit through the  secret of succession.
D:Day1.26 the movement of being beyond form. What will be realized through the  secret of succession is the elevation of form.
D:Day1.28 promises that give hints to, but never quite reveal, the  secret of succession.
D:Day1.29 I am the  secret of succession, the way and the life, the beginning of the end
D:Day2.7 This is the feeling that will prevent you from receiving the  secret of succession. It is like the force of gravity, a feeling that
D:Day4.60 no “one” to follow. The first will create a series. Thus will the  secret of succession be returned to you and put behind us forever the
D:Day10.39 This is the  secret of succession, your promised inheritance. This is the gift of

secretly (1)

D:7.24 knows that this has not worked to improve the fate of man. Everyone  secretly fears that evolution will not keep pace with the changing

secrets (6)

C:8.12 such as this? How rightly you would fight it to protect your own  secrets from revelation. This faulty perception of union would keep
C:31.15 nor your most positive thoughts about yourself. These are your great  secrets, the secrets that fill your mind day-to-day with thoughts
C:31.15 positive thoughts about yourself. These are your great secrets, the  secrets that fill your mind day-to-day with thoughts that keep you
D:14.3 anything in the state of unity. This is why the key to unlocking the  secrets of all you might want to know before beginning the creation
D:Day40.31 called uniquely yours? Has it not spoken to you as if it knows the  secrets of your heart? As if it were written just for you? So it was.

section (3)

C:11.3 hearts and vow to go slowly and carefully through each page and  section, giving total dedication to what this text would have them
C:20.47 being within its scope. It is as if you have cordoned off a little  section of life and said, “These are the things that relate to my
D:9.2 The final thought reversal that was spoken of in the  section on acceptance is what is spoken of here. There you were asked

sections (1)

C:3.3 It is a shared universe with no divisions. There are no  sections, no parts, no inside and no outside, no dreams and no

secure (12)

C:2.8 to the world and seek only to make their corner of it more safe and  secure. Some shift from one option to the next, giving up on one and
C:4.26 the world within is but your recognition of what love is, safe and  secure within you and your brother, as you join together in truth.
C:5.14 Within you is all the world safe, sure, and  secure. No terror reigns. No nightmares rule the night. Let me give
C:7.9 is your own heart, or that the truth is what you have chosen to keep  secure and set aside there. When you believe that this is so and that
C:16.13 so many of “them.” Never can you keep your guard up quite enough or  secure a final guarantee against disaster. And yet you cling to all
C:30.11 “right” you will be successful, if you are “successful” you will be  secure, if you are “good” you will prosper. You do not see these ways
T2:1.2 valuable to be sought and found or as something found that is kept  secure and cherished.
T2:9.3 in the beginning of this Treatise as something found that is kept  secure and cherished. This aspect of treasure relates to your ability
T2:9.5 that what you have is in need of protection or that it would not be  secure without your effort to keep it secure. Inherent in this
T2:9.5 or that it would not be secure without your effort to keep it  secure. Inherent in this assumption is the concept of “having” or
T3:14.2 cope more easily with your discomfort. If you are not financially  secure, you may congratulate yourself on desiring less and be more
D:Day3.30 who have none, who feel that your financial “health” is any more  secure than the “health” of your body.

secured (1)

C:7.9 and truth to be locked away in a vault so impenetrable and so long  secured that you have thought it forgotten. You have not realized the

securely (1)

C:19.5 Experience is needed to change your beliefs and to place your faith  securely in them. The first step in leading you to experience of

security (8)

C:2.4 that it is possible to choose it as a means to buy your safety and  security. You thus have defined love as a reaction to fear. This is
C:4.6 it with dreams of terror and confusion so rampant that no toehold of  security is possible, and day turns endlessly into night in a long
C:12.5 joy that only comes from love. You are looking for the safety and  security of a loving home, even if it is one only of philosophy. You
C:14.15 from something other than fear. You might call this desire pride or  security, or even accept that it is vanity, before you would call it
C:26.1 Some would think of travel and adventure, friendships, or financial  security. Most of you will think of having a long life.
D:4.20 not look at it again. Do not long for its old structure or the false  security you came to feel at times within it. Do not look for a new
D:4.22 a relationship in which you cannot be fully yourself because of the  security it will provide, you are but tempted by a false security,
D:4.22 of the security it will provide, you are but tempted by a false  security, and are called to turn away. If you are lured away from who

sediment (1)

D:Day15.20 and washes others away. It changes the clear pool by dredging up  sediment that has settled on the bottom. As the clear pool merges

see (529)

C:I.3 “this is right” and “this is wrong.” It will speak of love and not  see its intolerance or judgment. It will speak of love to be helpful
C:P.14 not all others, but to awaken to a new world. If all that you  see changed within your world is a little less insanity than before,
C:P.16 You who have come close to truth only to turn your back and refuse to  see it, turn around and look once again. You have traveled your path
C:P.16 back on a world familiar to you, and choosing it instead. You do not  see that this choice, even made with every good intention of going
C:P.26 relative or a relative who lived and died many years previously. You  see nothing odd or foreign in this. This is the nature of family, as
C:P.29 This is the way it has always been, they cry. They lament that they  see but one real world while heaven waits just beyond their
C:P.32 them as well. Yet you meet an author face to face and you can seldom  see in them what you saw in their writing. When you meet an author
C:P.33 Content is all you have of God. There is no form to  see, yet in the content is the form revealed. This is true seeing.
C:P.39 existed in history. This is the same way in which you are able to  see yourself—as man or woman, as a being existing in a particular
C:P.39 nature of your seeing is the nature of the problem. If you cannot  see yourself “other than” as man or woman living in a particular
C:P.39 woman living in a particular place in a particular time, you cannot  see your Self. Thus Jesus comes to you again, in a way that you can
C:P.40 becoming one. You are well aware of the fact that if you could not  see the transformation take place “with your own two eyes,” you would
C:P.40 transformation without being able to show you proof that you could  see would be accused of making up a fairytale for your amusement.
C:P.41 How many of you  see the story of your own self in this same frame of mind? It is a
C:P.41 I will not open my eyes until someone proves to me that they will  see when they are opened. You sit in darkness awaiting proof that
C:1.14 have succeeded against mighty adversaries. It is the only way you  see to prove your power and control over a world of chaos. To not
C:1.14 you are well aware you will not win the game you play here, you  see the effort to do so, no matter how futile, as being that which
C:2.1 know that it is there? Oh, yes. You do it constantly by choosing to  see illusion rather than the truth. You cannot be taught love but you
C:2.1 than the truth. You cannot be taught love but you can be taught to  see love where it already exists. The body’s eyes are not the eyes
C:2.10 Self is the Christ in you. How could it be anything but love, or  see with eyes other than those of love? Would you expect any decent
C:2.10 in you sees with eyes of love. The difference is the eyes of love  see not the misery or despair. They are not there! This is the
C:2.10 miracle is true seeing. Think not that love can look on misery and  see love there. Love looks not on misery at all.
C:2.12 To be compassionate as God is compassionate is to  see as God sees. Again, I stress to you, this is not about looking
C:2.12 this is not about looking upon misery and saying to yourself you  see it not. I am not an advocate of heartlessness but
C:2.13 Reverse this thought and  see if it makes any more sense than it did before. In this scenario a
C:2.14 What answer then is left but that you do not  see reality for what it is? What benefit is left to you in seeing
C:2.14 is left to you in seeing incorrectly? What risk in attempting to  see anew? What would a world without misery be but heaven?
C:2.17 of the ego. Your thought system is what has made the world you  see, the ego its constant companion in its construction.
C:2.19 peace and contentment offered by your learning. It can and does  see itself as better and stronger and more capable of worldly
C:3.4 and God are there, but they are not the form that your body’s eyes  see. Just as these words you see upon this page are symbols only of
C:3.4 are not the form that your body’s eyes see. Just as these words you  see upon this page are symbols only of meaning far beyond what the
C:3.4 can suggest, so too is everything and everyone around you, those you  see and those you only can imagine. To seek the “face” of God, even
C:3.4 of Christ, is to seek for what is forever without form. To truly  see is to begin to see the formless. To begin to see the formless is
C:3.4 seek for what is forever without form. To truly see is to begin to  see the formless. To begin to see the formless is to begin to
C:3.4 form. To truly see is to begin to see the formless. To begin to  see the formless is to begin to understand what you are.
C:3.5 All that you now  see are but symbols of what is really there before you, in glory
C:3.5 imaginings. Yet you persist in wanting only what your eyes can  see and hands can hold. You call these things real and all else
C:3.5 eyes on all that you have become accustomed to seeing. And you will  see the light.
C:3.6 In the light that comes only to eyes that no longer  see, you will find the Christ who abides in you. In Jesus Christ, the
C:3.7 is no form that is not thus. A form is but a representation. You  see a thousand forms a day with different names and different
C:3.7 one you place in relationship to yourself, and so you do not even  see the form as it is but only as what it will do for you. You
C:4.21 made of love in a world of madness, and hope that you will live to  see the day when you can leave the madness behind, and that you will
C:4.22 Love, they say, cannot be set apart, and so they feel love not, nor  see it either. Yet they too recognize love for what it is when they
C:4.26 that brings about the joining of all the world for all the world to  see. This joining of the world within is but your recognition of what
C:5.2 real, rejoice that there is a way to end this chaos. The world you  see is chaos and nothing in it, including your thoughts, are
C:5.8 banks as well as your museums as palaces to your love and no longer  see the golden calves hiding within the palace walls.
C:5.13 Do you  see the practicality of this lesson? What terror can be caused by an
C:5.15 This is all the two worlds are made up of. The one you  see as real is the one you keep outside of yourself, making it
C:5.15 possible to look upon it with your body’s eyes. The one you do not  see and do not believe in is the one you cannot look outward to see,
C:5.15 not see and do not believe in is the one you cannot look outward to  see, but is the one that nonetheless is truly real. To look inward at
C:5.16 You look outside the doors of your home and, whether you  see suburban streets bathed in lamplight, streets that steam with
C:5.23 definition of life, and while it remains it defines the life you  see as real. It presents you with a thousand choices to make, not
C:5.31 in contact with and the world would be heaven indeed, as all you  see became blessed by your holiness. That you move through your world
C:5.32 which you walked. This is what awaits you as you join with what you  see. This awaits you as you place no judgment on the world, and in so
C:6.3 so. Only when you quit wishing for what cannot be, can you begin to  see what is.
C:6.8 is holy because of what you are. Every contrast that you  see here but points to this truth. Evil is only seen in relation to
C:6.8 relation to good. Chaos is only seen in relation to peace. While you  see these as separate things you do not see what the relationship
C:6.8 relation to peace. While you see these as separate things you do not  see what the relationship would show you. Contrast demonstrates,
C:6.14 of success, or so you reason. The contrast that you have come to  see in your separated state makes only either/or situations possible.
C:6.21 What harm do you expect happy thoughts to do to you? At best you  see them as delusional. But what you fear is disappointment. All that
C:6.22 You have been so successful at deception that you no longer can  see the light unaided. But join your brother and the light begins to
C:7.8 As you learn that what you give you will receive in truth, you will  see that what abides within your heart is all that is worthy of your
C:7.9 Let us return now to what you would withhold, and  see the effects that this withholding has upon yourself and the world
C:7.15 You do not  see this as withholding, but what you claim for yourself at another’s
C:7.18 is one of the most difficult tasks of the curriculum. It is easy to  see why this is so when you recognize how bound your thinking is to
C:7.21 must not depend on interaction as you understand it. It is easy to  see the relationship between a pencil and your hand, your body and
C:7.21 to unseen and unverifiable diseases. You have given others, whom you  see as having more authority than you, license to provide you with
C:8.2 This curriculum aims to help you  see that your emotions are not the real thoughts of your heart. What
C:8.10 seem that…” and this observation is often followed by attempts to  see beneath the surface to find causes, motivations, or reasons for a
C:8.11 from wrong, truth from lies, fact from fiction. You do not even  see that what you desire is further separation, and that separation
C:8.12 what the noble cause you deem yourself willing to address. You would  see into another’s mind and heart in order perhaps to help them, but
C:8.13 Do you  see now why unity and wholeness go hand in hand? Why you cannot
C:8.15 and to convince you of the illusion of your separateness. Step back.  See your body as just the surface layer of your existence. It is what
C:8.18 time. As you stand back and observe your body, this is what you will  see: a form moving through time and place. You may be more aware than
C:8.19 but as you observe you learn to hold yourself apart from what you  see. A reminder is needed here, however, a reminder to not observe
C:8.24 by the thought system that gave it birth. To observe this is to  see its reality. To see this reality is to see the image of God you
C:8.24 system that gave it birth. To observe this is to see its reality. To  see this reality is to see the image of God you have created in God’s
C:8.24 To observe this is to see its reality. To see this reality is to  see the image of God you have created in God’s likeness. This image
C:8.29 one day deceive you while what your heart beholds will the next day  see through the deception. And so one day lived in your world is
C:9.5 in which you sit and take away the usefulness from each thing you  see in it. How many items would you keep that you now look upon? Your
C:9.7 to know everything but only through its own effort, a desire to  see everything but only through its own eyes, a desire to be known
C:9.7 what it would choose to share. Alongside these desires it is easy to  see how a world such as that of the body developed. Alongside the
C:9.7 desire to know was the desire not to know. Alongside the desire to  see was the desire not to see. Alongside the desire to share was the
C:9.7 not to know. Alongside the desire to see was the desire not to  see. Alongside the desire to share was the desire to be hidden.
C:9.8 —to go on believing in the illusion you have made, or to begin to  see the truth.
C:9.15 it is from fear that all the rest proceeds. Surely it is easy to  see that neither the desire to control nor to protect would exist
C:9.18 you seek to end your loneliness can do so if you but learn to  see relationship differently. As with all your problems in
C:9.18 light the Christ in you would shine upon the darkness. Can you not  see that when you chose to make yourself separate and alone you also
C:9.19 said often that cause and effect are one in truth. The world you  see is the effect of fear. Each one of you would have compassion for
C:9.19 it makes sense to you to attempt to dispel a child’s nightmare, you  see no way to dispel your own. You hide fear beneath the surface, and
C:9.19 each alternative label you would give it, in a desperate attempt to  see it not. To live in fear is, indeed, a curse, and one that you
C:9.20 This is the only way you have been able to  see to bring relief to the nightmare of a life of fear. You project
C:9.23 Is this not your way of solving all the problems that you face? You  see what you do not want and try to replace it with its opposite.
C:9.25 the next meal for yourself and those within your care? You do not  see all that these distractions of meeting needs would keep you from.
C:9.28 seen this kind of distortion take place within the reality you do  see? Is this not the story of the gifted son or daughter who
C:9.31 no needs at all. What you truly are cannot be used, not even by God.  See you not that it is only in illusion that you can use others who
C:9.32 can be of use to others and to yourself, the more worthwhile you  see it as being. Ages have passed since creation began, and still you
C:9.33 gift of free will is so falsely placed in illusion that you cannot  see this madness for what it truly is. Your body has no use for your
C:9.34 world what you will. Now you look upon this world with guilt and  see it as evidence of your evil nature. It reinforces your belief
C:9.38 label drudgery and the things you label exciting. In doing so you  see yourself as “spending your time” wisely, and you call yourself a
C:9.42 places upon you? The same question can be asked of this world you  see as home to the body. Which is master and which is slave when both
C:9.43 leads to bondage, and so to perceive a world based on use is to  see a world where freedom is impossible. What you think you need your
C:9.47 that God did create: A world so lovely and so peaceful that when you  see it once again you will cry with joy and forget your sadness in an
C:9.48 desires, the desire to love and the desire to be loved. Why wait to  see that these desires are all that call you to the strange behavior
C:9.49 to stand separate and use the rest to support your separate stance.  See you the difference in these two positions? In what way is your
C:10.4 at the source, and this is as true of illusion as of the truth. You  see your body as your self, and your self as “source” of all that you
C:10.5 try to think these maladies away, and when they do not succeed they  see this as further evidence of their entrenchment in the body.
C:10.16 is a choice you need not make. As your learning advances you will  see that this is possible, but there may be reasons not to choose
C:10.17 choice might lead to happiness instead of this, you will begin to  see a difference in your body’s response to what appear to be
C:10.20 needed to be made. Yet if the separated self can look back and  see that it chose being right over being happy, it will congratulate
C:10.20 despite its unhappiness and say, “I did the right thing.” It will  see itself as victor over the foolish dreams of happiness and say how
C:10.23 surface aspect of your existence and fear lies beneath the surface,  see the advantage of this exercise: Place your body out in front of
C:10.27 You will soon develop an ability to  see without your body’s eyes. This, too, will seem like a silly game
C:10.27 your shadow falling as you walk—but more and more you will come to  see the body as a whole. You will see it from behind as you follow it
C:10.27 but more and more you will come to see the body as a whole. You will  see it from behind as you follow it about its day, without, at first
C:10.28 “down” upon yourself? And can you skip along and get in front to  see your body coming toward you?
C:10.29 claim to be your “self” is but a form—how can it be that you can  see it not?
C:10.30 too that are not bound to the body. Like the thoughts you neither  see nor hear with your body’s eyes or ears, these feelings too will
C:11.6 Willingness and faith go together. What you have faith in, you will  see. This Course asks for your willingness to have faith in something
C:11.7 is your declaration of openness, not necessarily of firm belief. You  see free will and willingness together and while they are the same,
C:11.11 You do not  see that what you choose to do with your free will matters not to God
C:12.3 Your own failure to be happy and the unhappiness of the world you  see.
C:12.10 contradiction, the one contradiction that has created the world you  see and the life you live. Although it is impossible for something to
C:12.12 it was meant to be. On a lovely day and in a lovely place you can  see that creation’s paradise still exists, but nowhere can you find
C:12.17 on their own apart from you. Imagine this occurring and you will  see how senseless this situation would be. Could a trip happen on its
C:12.18 their lives and wonder how they got from here to there, and some may  see that one idea took root and changed what seemed to be a destiny
C:12.24 Son in any way. Replace the word Father with the word Creation and  see if this does not help to make this concept clear. Could
C:14.1 you have made. Think but a minute of this, and you will begin to  see the enormity of the difference in these two purposes.
C:14.2 in which you view yourself as the epitome of God’s creation, you  see the rest of creation as being meant to serve your ends. And since
C:14.4 Do you not  see how your notion of heaven being an attainment you can reach only
C:14.6 If you can  see the senselessness of a creator and a creation such as this and
C:14.11 a relationship so intense that at its peak you would have begun to  see its continuation without change as the major goal of your life.
C:14.12 have made if you are but willing to look at it with eyes that truly  see. It is the magnifying glass that will allow you to see your world
C:14.12 that truly see. It is the magnifying glass that will allow you to  see your world in all its mad confusion. For what caused you such
C:14.18 Yet, since only what you know is part of your universe, do you not  see that it depends on you, and if it depends on you that it is you?
C:14.26 Give another specialness, and you keep it for yourself as well as  see it in them instead of seeing their glory. Specialness keeps them
C:15.1 but what of the specialness you desire for yourself? Do you not  see how intricately linked these two desires are? The desire to give
C:15.1 specialness is the driving desire of your life, and the world you  see but reflects this desire. Love’s opposite would not exist but for
C:15.2 What harm is there in specialness? Only all the harm you  see within the world.
C:15.3 and deception. Be truthful as you examine yourself and you will  see that this is so.
C:15.4 It is more difficult to  see that this desire for specialness does not stop with what would
C:15.4 for specialness, but not you. Yes, taken on a grand scale, you can  see that this desire can wreak havoc; but still you would not believe
C:15.11 herein lies your problem. For at the turning point you look back and  see one other you cannot betray, and one other whose special
C:16.2 what you wish for, and your wish for specialness leads you not to  see sameness anywhere at all, for what is the same cannot be special.
C:16.4 and to those you claim to love with a special love. For you do not  see them in the changeless innocence in which they were created and
C:16.6 Without judgment there would be no separation, for you would  see no difference between yourself and your brothers and sisters.
C:16.6 it the truth, except as it is the truth about what you choose to  see. Your choice lies with God or with the self you believe you have
C:16.6 in separating from Him, and based on this choice alone is how you  see determined.
C:16.7 for constant judgment is required to maintain the world you  see. The Holy Spirit can replace your specialness with a special
C:16.9 Child of God,  see you how important it is that you listen to your heart! Your heart
C:16.9 it is that you listen to your heart! Your heart does not want to  see with judgment or with fear. It calls to you to accept forgiveness
C:16.10 and opposes it on the basis that it uses no judgment! Here you can  see the value that you place on judgment, even to the ridiculous
C:16.12 Forgiveness looks on innocence and sees it where judgment would  see it not.
C:17.5 knowing because the reason that you use is loyal to the world you  see. This is why even Heaven, which you would label good, is not
C:17.12  See you now why those who judge cannot enter heaven? Judgment
C:17.15 from the other. They are not different, and while you do not  see this your thoughts remain based on fear and fear thus remains
C:17.16 will give, even to deciding to forgive despite your better judgment.  See you not how little sense this makes, how insincere this even
C:17.17 as separate parts of you. This is simply because this is the way you  see them, and because it has allowed me to address the different
C:18.6 have ascribed to it, and so its way of functioning. If you do not  see it as the result of a fall, as a curse, as a punishment from God,
C:18.6 a dwelling place that keeps you separate, then you can begin to  see it as what it is, a learning device given you by a loving
C:18.6 to fulfill that need was established. You have simply failed to  see it as such.
C:18.8 life that you experience now taking place much like that you would  see projected on a movie screen. You have not left your place as you
C:18.8 this is but what this Course’s exercises have attempted to help you  see: a world you can observe and learn in and from, for as long as
C:19.8 who I was, even while in human form. I tell you truly if you were to  see any of your brothers and sisters today as those who awaited my
C:19.10 except through union. Here, union is achieved in relationship. To  see your brothers and sisters as those of long ago saw me is the way
C:19.11 were distorted or misinterpreted, you can still revisit them and  see that this is so. I did not proclaim myself to be above or
C:19.12 with me as they were united with the Christ. You thus must learn to  see yourself as you see your brothers and sisters, and place your
C:19.12 united with the Christ. You thus must learn to see yourself as you  see your brothers and sisters, and place your belief not in
C:19.24 Knowledge is light, and the only light in which you can truly  see. You will not truly desire to unite your mind and heart in
C:19.24 desire to unite your mind and heart in wholeheartedness until you  see clearly. One purpose of the distinctions you have made between
C:20.2 love. Drink in the safety and the rest. Close your eyes and begin to  see with an imagination that is beyond thought and words.
C:20.8 And now we begin to  see with the eyes of our heart. We are no longer looking out but
C:20.8 within the embrace. Within the embrace our sight clears and what we  see is known rather than understood.
C:20.32 Let the fear be taken from this area of your thought so that you can  see the application of cooperative action. As long as you fear your
C:20.41 when you give in to making judgments. Look deeply and you will  see that what you would call your imperfections are as chosen and as
C:20.43 and sisters are also beings of perfection. When you begin to  see them as such, what you will receive from them is far grander than
C:20.47 a matter of perception, and are things your mind has been trained to  see as being within its scope. It is as if you have cordoned off a
C:21.2 the particular. The particular is about parts and parts are all you  see. I remind you of what was said earlier concerning relationships
C:21.5 needed in a certain circumstance have demanded cooperation. You  see this in times of emergency or crisis of every kind. And like the
C:21.7 the past, accepted these different interpretations as natural. You  see that there are two ways of viewing a situation, even if you do
C:21.8 situation are considered to be different. This is fairly easy to  see in extreme circumstances, but it is a situation that exists
C:21.9 is the truth and does not change. Only unity, however, allows you to  see the truth and to claim it as your discovery and your truth as
C:21.10 a certain dogma or a set of facts. Those who know the truth do not  see themselves as right and others as wrong. Those who know the truth
C:21.10 heart. Those who know the truth become beings of love and light and  see the same loving truth in all.
C:22.18 of here, the finding of a definition, a personal meaning. Can you  see the difference?
C:22.23 This intimacy itself will allow you to  see your “self” as an integral part of all that exists within your
C:23.12 If form is an extension of belief you can  see why what you believe is critical to how you live with form. We
C:23.12 large, the heart from the large to the small. Only the wholehearted  see the connection of all.
C:23.17 depends upon what you can imagine being possible. You must cease to  see the difficulty and begin to see the ease with which what you can
C:23.17 being possible. You must cease to see the difficulty and begin to  see the ease with which what you can imagine becomes reality.
C:25.18 on greater importance, the reverse will at first be true. You will  see little in what you do that matters. You will wonder why you are
C:26.7 here. To have no meaning to attach to your life is the tragedy you  see within it and attempt to keep hidden from yourself. This fear
C:26.23 acceptance of the idea or the story that is you. Can you not  see that you were birthed into a place in the pattern of God’s
C:27.11 the concept you now hold of yourself. Just as you can look about and  see that no two bodies on this earth are exactly the same, the Self
C:27.18 mean that you will have power that is not of this world? Will you  see the future and the past, be cognizant of destiny and of fate? You
C:27.18 power that is not of this world, but this does not mean power as you  see it here, the power of details and the information of which you
C:28.8 a time of great humility. Of wearing the face of Christ for all to  see. For here is wisdom gained and shared.
C:28.9 Do you not  see that any attempt to turn bearing witness into a convincing
C:28.10 abound, and what they bear witness to stops short of what they would  see.
C:29.2 stature. Others think of it in terms of charity, and continue to  see a difference between those who would serve and those who would be
C:30.11 you will be secure, if you are “good” you will prosper. You do not  see these ways of thinking as ideas associated with gain and loss,
C:30.13 life is seen to be over. Are you thus your heart? Or can you not  see that the created form was made in God’s own image, as was all
C:31.6 is your being and so you can study it not, no more than you can ever  see the entirety of your body unaided, or remove your own brain to
C:31.11 perception that causes you to protect your private thoughts and  see them as the seat of yourself calls for the exact opposite of
C:31.28 answers means nothing. If you but change what you look for, what you  see and what you learn will also change.
C:31.29 reflecting back what you think your brothers and sisters want to  see, they can learn nothing from you. If your truth about who you
C:31.36 mode concern you. You may determine someone is in a “mood,” and  see that the effects of that mood are either good or bad, for either
C:32.1 those who do not know the difference for your answers. Now you can  see that you need to look to a different source.
C:32.2 for the asking: What would love have me do? What would love have me  see? What would love have me say? When you call upon Love you call
T1:2.13 seen in two parts. An example illustrates. To look at a sunset is to  see an object, the sun. It is also to see the sky, to see the variety
T1:2.13 To look at a sunset is to see an object, the sun. It is also to  see the sky, to see the variety of colors displayed, to see the
T1:2.13 a sunset is to see an object, the sun. It is also to see the sky, to  see the variety of colors displayed, to see the horizon. It is to see
T1:2.13 is also to see the sky, to see the variety of colors displayed, to  see the horizon. It is to see the surrounding area, perhaps to see
T1:2.13 to see the variety of colors displayed, to see the horizon. It is to  see the surrounding area, perhaps to see the play of clouds among the
T1:2.13 to see the horizon. It is to see the surrounding area, perhaps to  see the play of clouds among the descending rays, perhaps to feel the
T1:3.3 for effort. Because it sees only rewards and not gifts, it cannot  see that gifts are shared. Because it cannot see that gifts are
T1:3.3 not gifts, it cannot see that gifts are shared. Because it cannot  see that gifts are shared, it cannot afford to see relationship.
T1:3.3 Because it cannot see that gifts are shared, it cannot afford to  see relationship. Because it believes it is on its own it cannot see
T1:3.3 to see relationship. Because it believes it is on its own it cannot  see the higher order. Because of all of this, it cannot experience
T1:3.5 For only if you begin to live as if the truth were otherwise can you  see that it truly is otherwise, or based on a wisdom other than what
T1:3.9 just what kind of miracle would be most convincing to you since you  see this exercise as what it is, an attempt to convince you to think
T1:3.11 to lose any of you here, but such is your fear that you can already  see your own loss. As great as the fear of miracles is, the fear of
T1:3.12 behind. Can you not, from this one example of your fear of miracles,  see the glaring reality of all you still would fear?
T1:3.24  See you not the choices made in each of these scenarios and the
T1:4.3 and generalizable than your old habit of thought has led you to  see. Miracles are, in other words, a way of thinking, the new way
T1:4.4 Now that we have more properly identified the miracle, you must  see that your Self is what is in need of identification and
T1:4.13 to be realized. Charity is a responsibility. Love is a response.  See you not the difference? Can a father not be guided by
T1:4.16 available. It is the gift given in everything you look upon and  see without the obstacle of the ego-mind’s interpretation.
T1:4.17 moment of this interpretation. That each of you interprets what you  see, read, hear, smell, and touch differently must mean something.
T1:4.17 everything on your own. Without further discussion, you would  see interpretation and response quite similarly and this would but
T1:5.3 of Love seem all but impossible. If not for the suffering that you  see all around you, the choice for Love would have been made. If the
T1:5.3 been made. If the choice for Love had been made, the suffering you  see around you would be no more. This is the paradox.
T1:5.4 is insane, that both welcomes and fears visions and abilities you  see as being currently beyond your capabilities.
T1:5.9 reason, when you have freed your self, that you will look back and  see how easy this one choice really is.
T1:6.3 the act of consciously choosing union. With this definition, you can  see how your life can become a prayer. This does not negate the fact
T1:6.4 accessible only through a specific means of communication. You can  see, perhaps, how this attitude toward prayer came about, as it is,
T1:7.1 achieve what you would choose to achieve. The true way in which to  see this prerequisite to the condition of suffering is as the
T1:7.2 My use of the word accept is important here, as these may not  see suffering as pain but only as a natural part of being human that
T1:8.7 resurrection provide a path or example for you to follow? You must  see the link between resurrection and incarnation, the link between
T1:9.15 most valued. Now your response will have been changing. You will not  see so much to value in what has called your ego into action and will
T1:10.13 Yet let the memory of the truth return to you now and you will  see that peace is all you have sought learning to attain. If you do
T2:1.5 instruction, you would soon return to your old ideas of heaven and  see peace as a state of being for those too weary to fully live. Done
T2:1.5 yourself no longer interested in the hunt for buried treasure and  see it not.
T2:1.7 You may still  see but two choices: peace or struggle. But with such an attitude,
T2:1.13 to think of an elaborately framed painting. Thoughts joined in unity  see beauty. You are used to thinking that if you do not have a
T2:3.1 have ever thought or imagined is and is reflected in the world you  see. The only difference between the life you are living and the life
T2:3.4 be ignored. Now you have realized your learning. You have begun to  see the changes that your learning is capable of bringing to your
T2:3.7 to learn what beautiful music is, only how to express it. If you  see beauty within, you do not have to learn what beauty is, only how
T2:4.15 You must be beginning to  see that your thought processes, the very thought processes that tell
T2:4.19 that old pattern with a new pattern of response, you will begin to  see that each new response is the answer to a call that your heart
T2:6.1 would place upon yourself. Cease adhering to the rules of time and  see how much more the language of your heart becomes known to you.
T2:6.10 that your heart must exist where you think you are, you can begin to  see that this change in thinking will release your heart, returning
T2:11.15 as if there are two identities that exist within you and you will  see yourself as doing battle in countless ways and forms. There will
T2:11.15 of the power of your thinking and its ability to shape the world you  see?
T2:12.5 understand miracles, you will be reluctant to believe in them or to  see yourself as a miracle worker. Your belief in miracles and your
T2:12.7 receive but something you must learn to give. As you have come to  see calling as a gift and a treasure as well as a learning device, so
T2:12.7 and a treasure as well as a learning device, so you must come to  see your own ability to call forth intercession as a gift and
T3:1.3 of the ego as the self is what has led to the world you  see. A true representation of the Self that you are is what we work
T3:3.2 their source has still been the ego. These traits, whether you  see them as good or bad or somewhere in between are what you have
T3:3.9 because failure is deemed a certainty. While you continue to  see the call of this Course as a call to goodness, you will surely
T3:5.4 was spent in making repairs and this time spent kept you too busy to  see the light that was always visible through the cracked and peeling
T3:6.1 that has become like unto a plague among you. While many of you  see it not, everything you do is based upon desire for reward. This
T3:6.1 seem to suggest that the child is less than the parent. Although you  see yourself as the child of your mother and father, this notion of
T3:7.2 A belief system is not needed for the truth. Thus you can  see that the beliefs put forth in “A Treatise on Unity” are necessary
T3:7.2 that God created you with a thought or idea, then you can begin to  see the power of thought. If you can believe that you created the ego
T3:7.2 believe that you created the ego with a thought or an idea, you can  see where the power of thought is your power as well as God’s.
T3:7.9 theory and related it to the origins of the universe, and still you  see not the source. There is a reason for this. The reason is that
T3:8.1 still a worthy goal and many of you have reached this power. You can  see why this power has been necessary and continues to be necessary.
T3:8.4 are attached to, I want you to think of attachments for a time and  see how bitterness does indeed fit into this category. Bitterness is
T3:8.5 you, have been falsely made to suffer, a suffering for which you  see no rationale. Those who believe in past lives have also often
T3:8.6 at your own inability to relieve it? And do you not thus attempt to  see it not and then blame yourself for looking the other way?
T3:9.2 While you cannot now  see the chain of events that will make these ideas into a new
T3:9.3 requires no new learning at all. You will be tempted, at first, to  see things that are like unto those within the house of illusion and
T3:9.4 You will  see that the house of illusion was just a structure built within the
T3:9.4 No one stands beyond the embrace of love and you will be glad to  see that those who remain within the house of illusion could not
T3:11.12 tell you in truth that you are no different than I am, then you must  see that you cannot begin to think of yourself as different than your
T3:11.13 You must not  see your brothers and sisters within the house of illusion but must
T3:11.13 see your brothers and sisters within the house of illusion but must  see them where they truly are—within the House of Truth. As soon as
T3:11.14 I remind you here that you are not being asked to  see anything that is not the truth. This is why the word see is
T3:11.14 asked to see anything that is not the truth. This is why the word  see is consciously used here and why we now refrain from use of the
T3:11.14 use of the word perceive. Perception is gone as soon as you truly  see.
T3:13.4 of love is truth. What is of fear is illusion. The temptation is to  see love where it is not and to not see fear where it is. But your
T3:13.4 illusion. The temptation is to see love where it is not and to not  see fear where it is. But your ability to distinguish between love
T3:14.2 You would merely look back after the interlude had passed and  see the truth, realizing that a lesson had been learned and becoming
T3:14.4 You are quite capable of seeing the truth and still acting as if you  see it not. This has been done for generation upon generation and may
T3:14.5 much of your life. As you begin to dwell in the House of Truth and  see with the eyes of love, you will see far less about the life you
T3:14.5 dwell in the House of Truth and see with the eyes of love, you will  see far less about the life you lead that you would change than you
T3:14.6 As you  see newly with the eyes of love, you will be much more likely to see
T3:14.6 you see newly with the eyes of love, you will be much more likely to  see love everywhere within the life you currently live than to see
T3:14.6 to see love everywhere within the life you currently live than to  see the need to change your life completely in order to find love.
T3:14.9 You will clearly  see all of the choices that throughout your life have been made in
T3:14.9 of you a person you would not be other than. You will also clearly  see all of the choices that throughout your life were caused by fear
T3:14.13 Resurrection or rebirth must be total to be at all. Can you  see why you cannot hang onto the past? The new cannot have historical
T3:15.6 and their own timing for the accomplishment of the same. Some would  see six months of change as the basis for trust in the new. For
T3:16.15 As you live with awareness of the love of God within you, you will  see that you have no need for special love relationships. You will
T3:16.15 that no others have a need for you to make them special for you will  see the truth of who they are rather than the illusion of who you
T3:16.17 Accept one “part” or tenet of the truth and  see the reverse take place. See how quickly the thought system of the
T3:16.17 one “part” or tenet of the truth and see the reverse take place.  See how quickly the thought system of the truth builds upon itself
T3:18.3 miracle that will allow you to exist as who you are in human form.  See what perfect sense this makes as your human form is an observable
T3:18.8 It will seem at first as if you are asked to deny the facts that you  see before you in order to observe something other than what is
T3:19.8 of maximal benefit to everyone. While you may, for a while yet, not  see that all that are not expressions of love are expressions of
T3:19.10 Leave all blaming of the body behind and  see it not as the source of temptations of the human experience. The
T3:19.11 represent who you are in physical form in a new way, you can still  see that your actions of the past represented who you believed
T3:19.12 for the illness within them. But you must be able to look at and  see reality for what it is. Just as we are telling you that new
T3:19.14 new from the house of illusion will still be able to deny what they  see. Just think of how many saints and miracles you have heard of in
T3:20.8 You will  see it as quite difficult at first to respond to such situations in a
T3:20.8 think you it is loving to believe in suffering? Do you not begin to  see that in so doing you but reinforce it? What you might even call
T3:20.10 I am calling you to live by the truth and to never deny it. To  see no circumstance as cause to abandon it. Yes, I am providing you
T3:20.13 Many may. But not with your help. Will many more, with your help,  see an end to suffering? Many will. Will an end to suffering be what
T3:20.17 And thus we return to observance, the observance of love by love.  See not what love would not have you see. Turn from the dark ways of
T3:20.17 the observance of love by love. See not what love would not have you  see. Turn from the dark ways of illusion and shine the light of truth
T3:20.17 the dark ways of illusion and shine the light of truth for all to  see. Remain who you are and continue to live by the laws of love in
T3:20.17 Be neither dismayed nor discouraged by those who do not  see and have no willingness to offer. Just know these aren’t the ones
T3:21.9 to you. It is a stance intolerant of illusion. You must no longer  see illusion for it is no longer there! This is how you must live
T3:21.17 above will act to challenge these beliefs unless you are able to  see them in a new light. No matter what you believe, while you have a
T3:21.22 older. And yet it will matter that someone will look at you and  see that you are not so different than he or she. It will matter that
T4:1.7 school. If you can consider this example with no judgment, you can  see it simply as a choice.
T4:1.23 have thought it advantageous to have once been so clearly able to  see the contrast between good and evil and feel now as if these
T4:2.8 in terms of awareness. You must realize that if you were to  see into the eyes and hearts of any human from any time with true
T4:2.8 and hearts of any human from any time with true vision, you would  see the accomplished Self there. There can be no judgment carried
T4:2.15 the past, but you can truly now, with the devotion of the observant,  see that the Self you are now was indeed present, and the truth of
T4:2.17 you from them. There is no power without this unity. You cannot  see “others” as other than who they are and know your power. You must
T4:2.17 “others” as other than who they are and know your power. You must  see as I see and see that all are chosen.
T4:2.17 as other than who they are and know your power. You must see as I  see and see that all are chosen.
T4:2.17 than who they are and know your power. You must see as I see and  see that all are chosen.
T4:2.28 allowed me to exist in union and relationship with all, I could  see my brothers and sisters “in Christ” or in their true nature. I
T4:2.28 where they saw themselves in separation. This ability to  see in union and relationship is the shared vision to which you are
T4:2.29 feel that you will have to trick yourself into believing that you  see love where there is cause for fear. You must remember that you
T4:2.29 is cause for fear. You must remember that you are now called to  see without judgment. To see without judgment is to see truly. You
T4:2.29 must remember that you are now called to see without judgment. To  see without judgment is to see truly. You need not look for good or
T4:2.29 now called to see without judgment. To see without judgment is to  see truly. You need not look for good or bad, but only need be
T4:2.29 for good or bad, but only need be steadily aware that you can only  see in one of two ways—with love or fear.
T4:2.30 You expect yourself to still  see with the eyes of separation rather than with the shared vision of
T4:2.30 rather than with the shared vision of which I speak. You expect to  see bodies and events moving through your days as you have in the
T4:2.30 now that you have come to recognize unity. You do not any longer  see each person and event as separate, with no relation to the whole.
T4:2.30 as separate, with no relation to the whole. You are beginning to  see the connections that exist and this is the beginning.
T4:2.31 would mean. Have you considered this question? Have you expected to  see in the same way but more lovingly? Have you thought you might
T4:2.31 with me in Christ-consciousness? Have you suspected that you might  see in ways literally different? That you might see auras or halos,
T4:2.31 that you might see in ways literally different? That you might  see auras or halos, signs and clues previously unseen? Have you
T4:2.33 what it means. This Treatise is here to help you do so. Learning to  see anew is the precursor of learning to create anew. Creating anew
T4:3.10 Vision will allow you to  see the nature of the world and all that exists within it truly.
T4:4.1 Everywhere within your world you  see the pattern of life-everlasting. Where there is a pattern of
T4:4.11 What is it then, of which I speak? If you still must look ahead and  see death looming on the horizon, how can it be that I speak of
T4:4.17 Can you not  see the necessity of removing the idea that your true Self will be
T4:4.18 when your true Self has joined with your physical form? You will  see it simply as the transformation it has always been, the
T4:5.11 you are. You are shown in ways that the body’s eyes were unable to  see, the glory of your true nature. You are given the chance, just as
T4:5.12 chose direct revelation by God. Think about this now and you will  see that it is true. You hoped to live a good life and at the end of
T4:8.7 had been like unto the reality you experience in dreams, can you not  see that you would have to learn to breathe, to speak, to walk, much
T4:8.11 creation. Yet your rebellion was not with God, although you came to  see it as such. Your rebellion was not allowed, it was mutually
T4:8.11 allowed, it was mutually chosen. Just as, as a parent, you come to  see that you cannot fight a child’s nature, no matter how different
T4:8.11 different it might be from your own—just as in extreme cases you  see that you cannot stop your child from perilous behavior save by
T4:8.16 complete, is an error. If you rethink this definition you will  see that even in regards to the learning of one subject it is not the
T4:9.5 new learning is not lasting because it is not new. You have begun to  see that all messages of the truth say the same thing but in
T4:10.2 about experiencing, rather than studying, and yet you will quickly  see that you merely think of experience as learning through a
T4:10.3 advanced along your self-centered path of learning, you have come to  see everything in your life as exactly what it has been—a means of
T4:10.13 will change the world. They will make the world a better place and  see many of their students advance beyond what they can teach and to
T4:12.3 of pioneers of the new already in existence. They are beginning to  see that they learn as one. They are beginning to see that their
T4:12.3 are beginning to see that they learn as one. They are beginning to  see that their questions are the same. They are beginning to see that
T4:12.3 to see that their questions are the same. They are beginning to  see that they share in means not confined to the physical senses.
T4:12.13 like unto a lasting peace, would somehow stunt your growth? Can you  see that your idea of growth was synonymous with your idea of
T4:12.17 This is just a beginning point of your ability to  see what learned wisdom has wrought. This is a necessary end point of
D:1.3 still “trying,” still “struggling,” still fumbling along. You do not  see the natural grace and order of the universe extending into the
D:1.3 of the elevated Self, the space of the elevated Self. As long as you  see in this way, you keep the personal self in the forefront rather
D:1.24 your body. What once you saw as yourself, you now must come to  see only as a representation of your Self. You are everything and
D:1.24 of your Self. You are everything and everyone. All that you  see is you. You stand not separate and apart from anything.
D:1.26 know not. This is not the case. When you fully accept this, you will  see that it is true. Like the acceptance of unity that could not be
D:2.1 Obviously, when you consider this definition of acceptance, you will  see that this is not the way of the old. Willingness to receive is
D:2.13 learned ideas such as “when all else fails, plain old hard work will  see you through,” or that “safety is the absence of risk taking,” or
D:2.21 a pattern of looking without and wondering what to do about what you  see rather than a pattern of changing what you see by looking within.
D:2.21 to do about what you see rather than a pattern of changing what you  see by looking within.
D:2.23 your palms upon the path of your brothers and sisters. Do you not  see that your acceptance of this promise is the acceptance of your
D:2.23 of this promise is the acceptance of your own promise? Do you not  see that acceptance of the new and denial of the old is the necessary
D:4.2 as if each being stood separate and alone, you are now called to  see no more. In unity you are whole and inseparable, one living
D:4.4 an inward state and shows you what becomes of all of those who  see not what it means to be neither different nor the same but to be
D:4.7 system merely mirrors this restriction on a grand scale for all to  see and look upon with dread. For most, the prison system is a very
D:4.10 Let’s look at each of these terms separately so that we  see the nature of existence in the same way and speak the same
D:4.12 not be beyond your belief. Despite the differences in what you  see, think, and feel, there is but one external divine pattern that
D:4.21 Instead  see the world anew and rejoice in it, just as you would have had you
D:4.27 Do you not  see that you must begin with yourself? That if you are unwilling to
D:4.31 become what they are—one reason, the same reason—and you will  see that what is one is neither the same nor different. You will see
D:4.31 see that what is one is neither the same nor different. You will  see that there is one answer, an answer different for everyone and
D:5.3 While the false representation of the ego self led to the world you  see, it did not change the truth but only created illusion. Thus the
D:5.10 from your seeing, this must be reemphasized now as you are called to  see what you might previously have thought of as inconsequential in
D:5.12 patterns given in the time of learning are all that exist in all you  see. But what now will become of these patterns that are no longer
D:5.12 your return to what is, will become what is once again. What you can  see with your body’s eyes will not be all that is but will represent
D:5.20 how can it exist in perfect harmony with the universe? As you can  see, you are now approaching another thought reversal. Fear not that
D:5.22 dialogue serve as a final call, a most emphatic call, to acceptance.  See the importance of this acceptance to everything that is still to
D:6.6 The body, as all else you  see among the living, is, in fact, living. It exists as living form.
D:6.10 into account are the laws of God. Although science is beginning to  see much as it truly is, scientists still look for natural laws that
D:6.17 as a world in which giving and receiving are one, you will begin to  see the enormity of the thought reversal that now awaits your
D:6.19 the unhealthy habits. You might look now at these two attitudes and  see that they are somewhat silly, but still you would cling to them
D:6.19 type of thinking, but the examples matter not except to make you  see that these attitudes are not ruled by certainty, but by a mere
D:6.21 When you remember that we have left blaming behind, you will  see that belief in fate is just as systematic and in need of being
D:6.21 be blamed on certain habits. This may not be the type of blaming you  see as easily as that of blaming a friend for your hurt feelings, or
D:7.16 than is observation because it is not about what your body’s eyes  see, and will increasingly join with what you observe until your
D:7.24 abrupt and painful end. Some even fear an evolutionary setback, and  see any threat against civilization as they know it as a return to
D:7.26 by time. What transformation outside of time asks you to do is to  see the body as but this one, small, aspect of what you are. In
D:7.28 home, then your neighborhood, community, city, state, country. You  see yourself as most your “self” in your home, your neighborhood,
D:7.28 a route to and from your work or other places that you go, where you  see familiar landmarks, structures, faces. You visit the homes of
D:9.1 means of imprisonment than bars and walls. They are why you do not  see what is and are the reason that you continue to desire to be
D:9.3 of who you are, a certainty about who you are. You have been led to  see that this desire has always been with you, and you have thought
D:9.13 This is how you must now come to  see your form; it is that through which what already exists, what is
D:9.14 you in order to gain expression in form; then you are beginning to  see, on a small scale, the action that, on a large scale, will become
D:11.2 the written notes of my thoughts. In this one example can you not  see the fallacy inherent in all the others? To think of these
D:11.2 I have just described would be insane. Are you willing any longer to  see me as a lecturer, or even as a great teacher? Am I but a giver of
D:11.8 the way in which these words have been given and received, you will  see that you can fully accept the way of unity.
D:11.16 importance of Jesus on the man Jesus who existed in history. Some do  see Jesus only as an important man among many important men. Those
D:12.10 to you in a reflective moment at the end of the day. Again we will  see the idea of thoughts “coming to you” at such times. This is not
D:12.12 What I am striving to help you  see, once again, is that union isn’t achieved with a flash of light
D:13.8 the expanding awareness of the time of Christ, and you will begin to  see the evidence that things are different now. Join with others who
D:14.14 that is behind your striving to become. Now you are beginning to  see the vastness of what is meant by creation of the new. What is
D:15.22 to the thinner air, the view from above, to what you now can  see. You catch your breath and let the wind of spirit fill your lungs
D:16.5 each of us, bring light to each of us; they bring the ability to  see, the ability to know, the ability to be, the ability to create.
D:16.18 as if you have changed, while even within your new actions you  see archetypes of the previously known and previously experienced.
D:Day1.11 matter not, but only the power of the healer. Some of you may  see this example as an example of why you should not need to accept
D:Day2.2 the ego, re-viewed your life, unlearned previous patterns, and now  see the difference between the image you hold of yourself and your
D:Day2.3 your mistakes and poor choices have been reconciled. You can  see the pattern of your life as clearly now as if a masterful
D:Day2.3 seen more as a whole now. The parts are fitting together. You can  see how you have moved from seeming purposelessness to purpose.
D:Day2.5 who have so long striven to give meaning to the purposeless, here  see meaning revealed.
D:Day2.10 you not expressed your wish that you had acted differently? Can you  see a way to change the past or to “make up for” what occurred in the
D:Day2.11 a tornado or a flood rather than adultery and divorce, would you not  see the benefit of accepting what had occurred and moving on? You
D:Day3.2 for only through them did you learn. You are beginning to  see now that this learning was not a choice but only the way you knew
D:Day3.9 will cause you to think, “I doubt it.” Or, “I’ll believe it when I  see it.” You might think spirituality can assist you in living a more
D:Day3.11 the “givens” of fresh and inspired ideas. You do not, however,  see that these are in truth linked as givens, for you do not see that
D:Day3.11 see that these are in truth linked as givens, for you do not  see that all are gifted.
D:Day3.14 To think in such terms, and then to  see such thoughts as even capable of having spiritual value, is
D:Day3.15 inheritance with ideas such as these? How do you accept me when you  see me as symbolizing a life of “godly” poverty, and of calling my
D:Day3.22 time, more fulfilling work, simpler pleasures, and yet you still  see your new state as one that does not touch upon this aspect of
D:Day3.30 that may at any point take it from you, those of you who have money  see it in the same way. You may go along just fine for weeks or
D:Day3.39 with the pattern of learning through the mind, you can perhaps  see why these first revelations of union would come to you in a way
D:Day3.40 learning, or through the mind, other means will open to you. You may  see, audibly hear, and interact with what comes to you from union.
D:Day3.43 Do you not  see? You are the entry point, the only channel through which all that
D:Day3.46 or evidence you could cite as a response to your requests,  see not the truth of the situation.
D:Day3.47 and learning as the only source of knowledge. What you have begun to  see is that the mind is not the source of certainty, no matter how
D:Day3.47 matter how much knowledge it attains. What you have perhaps begun to  see in similar terms, is that money is also not the source of
D:Day3.50 all that you have learned into practice, you are sure to begin to  see the benefits that have been promised. But many of your ideas and
D:Day3.57 Do you  see the difference, even here, in belief and acceptance? Can you
D:Day3.57 difference, even here, in belief and acceptance? Can you begin to  see acceptance as an active function, much as learning was an active
D:Day3.58 word, another concept, another trick of the mind, you will not  see it as the replacement of learning, and as such as an active
D:Day4.3 been known to you? Thus you must be given the opportunity here to  see what other choices might be before you.
D:Day4.20 The teaching was externalized and institutionalized. People began to  see following me as belonging to an externalized institution, trying
D:Day4.31 time of Christ-consciousness upon this time. It is as if you ask to  see clearly and then hold your hands over your eyes. You “cover over”
D:Day4.40 to show you these two choices? From where else could you so clearly  see the choice between form and the formless?
D:Day4.52 linked fear and the time of learning before, but now you need to  see their connection, for if you do not, you will not realize that
D:Day6.4 unity as one of convergence, intersection, and pass-through. Can you  see the similarities between these actions despite the difference in
D:Day6.7 mind” or a particular turn of phrase that inspires the creator to  see these words as lyrics. At some point after this gestation within
D:Day6.7 instincts, to make changes, or to be more determined than ever to  see the piece through to the point where it will be appreciated.
D:Day6.8 is made between the artist and the piece of art. A commitment to  see it through. This commitment may come because the artist knows it
D:Day6.8 no certainty about the value of the piece, but determining to  see the project through, knowing that it will make the next piece or
D:Day6.32 are not the conditions of the time of learning, and so you will soon  see that the difficulty of the time of learning truly is behind you.
D:Day7.1 imply but the very denial of yourself that you have come to  see as your former state?
D:Day7.13 It is easy to  see from here how the dominoes fall and each condition of learning is
D:Day8.7 You cannot accept only an ideal self. This is nonsense. Can you not  see this?
D:Day8.13 the truth rather than attempting to combat illusion. Thus when you  see others gossiping, you are called to see only the truth of who
D:Day8.13 illusion. Thus when you see others gossiping, you are called to  see only the truth of who they are—to see beyond the illusion, what
D:Day8.13 gossiping, you are called to see only the truth of who they are—to  see beyond the illusion, what would seem to be the “fact” of their
D:Day8.14 your job, you predetermine a continuing dislike. Soon, you might  see a group of people who often gossip and assume that they are
D:Day8.19 Does this seem confusing? To be called to  see only the truth, to see beyond illusion, and then to be told to
D:Day8.19 Does this seem confusing? To be called to see only the truth, to  see beyond illusion, and then to be told to accept the feelings of
D:Day8.20 When you develop a false sense of certainty, you  see not the true Self and the holiness of the true Self being
D:Day8.20 being expressed in the feelings of a present moment situation, but  see a future where the true Self will be more evolved, evolved enough
D:Day8.24 you from them. There is no power without this unity. You cannot  see ‘others’ as other than who they are and know your power.”
D:Day9.10 from your reading, from descriptions of those the world has come to  see as enlightened ones. It may be linked to your ideas of being able
D:Day9.28 of false images of the way things—and you—should be! Can you not  see the extreme urgency of not perpetuating such a practice?
D:Day9.29 All you need do is look at a young child to  see the joy, beauty, and truth of expression. You, too, were once a
D:Day9.31 Thus you can  see that a key step in doing this is the debunking of the myth of an
D:Day10.2  See you now why the certainty of union must be combined with the
D:Day10.19 and met challenges similar to your own. You have been unable to  see the two as the same for you have not realized this sameness in
D:Day10.28 you not occasionally think that this person would be happy or sad to  see you in the state you are in when you think of them? Do you not at
D:Day10.28 head and think that a dead loved one was lucky not to have lived to  see the current state of affairs of the world because you know they
D:Day10.29 And do you not, when thinking of idolized spiritual leaders,  see them as world leaders as well, leaders not only capable but bound
D:Day10.31 was a social statement for the times in which I lived? Or do you not  see that it is the same now as then?
D:Day10.38 As you can  see, it is difficult for me, even now, even in this final address to
D:Day11.2 truth. Sharing in unity and relationship is the way and the means to  see past the world of illusion to the truth of the union of form and
D:Day14.10 of your invisibility and spaciousness, do you look within and  see the stones that settled in your clear pools. They are as specks
D:Day15.5 Previously, what you did not observe, or  see, was not real to you. Through the practice of observance of the
D:Day15.5 observance of the physical and the obvious, you began to be able to  see beyond the physical and the obvious to what could not be observed
D:Day15.13 of sands within the ocean. Observe these stones with neutrality and  see if they do not wash away. Your willingness to have them gone is
D:Day15.14 preparations in mind. Bring your fears into the light of oneness and  see how the light dispels the darkness. This is what we are here for.
D:Day15.20 the current of other clear pools it is able to change directions,  see new sights, gain new insights. While this is only an initial, or
D:Day15.21 are not asked to disregard any other means of coming to know or to  see any others differently than you see those with whom you are
D:Day15.21 means of coming to know or to see any others differently than you  see those with whom you are engaged in this specific dialogue for
D:Day15.26 The distinctness of your own path will be made visible and you will  see that it may be quite different from the others with whom you are
D:Day19.1 important, but it does not have a form within your mind and so you  see not how it can become manifest in the world. In other words, you
D:Day19.1 in the world. In other words, you know not what to do. You perhaps  see no “specific” accomplishment in your future, but see instead a
D:Day19.1 do. You perhaps see no “specific” accomplishment in your future, but  see instead a way of living as the ultimate accomplishment. You see
D:Day19.1 but see instead a way of living as the ultimate accomplishment. You  see living as who you are in the world as the accomplishment that is
D:Day19.3 You can  see right away, however, that if the artist, musician, or healer were
D:Day19.4 —your wholeness. Those who use their gifts to create the truth they  see are those who in “doing” find their way to true contentment and
D:Day19.4 Those called to the way of Mary are called to be what they want to  see reflected in the world and to the realization that this
D:Day19.16 is always room for comparison and judgment. Thus it is realistic to  see the two ways as intertwined circles existing in support and
D:Day27.9 picturing the mountain-top. Looking in one direction, you might  see only darkness. Looking in another, you might see the dawning of
D:Day27.9 you might see only darkness. Looking in another, you might  see the dawning of light. Opposites exist only as different aspects
D:Day27.11 are each just opposite ends of the same continuum, you can now  see that they are only distinguished by degrees of separation. So too
D:Day28.24 your mind much as if you have been following a thread and now can  see the tapestry. This tapestry will bear the mark of your
D:Day30.4 separating into more than one in order to know Itself, you would  see that knower and known are one. You would see that two or more are
D:Day30.4 know Itself, you would see that knower and known are one. You would  see that two or more are needed in order for knowing to occur. To not
D:Day31.3 What the mountain top experience is helping you to  see is that you are the experience. The mountain top experience did
D:Day32.19 concerning God’s great power when compared to your own? Could you  see that God’s power stems from His relationship to everything rather
D:Day33.12 are powerful have realized their relationship to power. Those who  see themselves as powerless have not realized their relationship to
D:Day34.5 realize that your wholehearted desire has made it so and begin to  see and create this change in the world around you.
D:Day36.3 these experiences—all of them. You can look back on your life and  see its form. You could write an autobiography describing every
D:Day36.8 Can you not  see that if you can create your experience you can create a new
D:Day36.8 experience you can create a new reality—a new world? Can you not  see the difference between creating as a separate self in response to
D:Day36.19 You can  see, now, perhaps, why we have had to build your awareness slowly in
D:Day37.2 God as a supreme and separate being, why should it be difficult to  see that God is being? This is not much different than saying that
D:Day37.3 is all predicated, first and foremost, by the relationship that you  see yourself as having to the world around you. Since you see
D:Day37.3 that you see yourself as having to the world around you. Since you  see yourself as separate from it, all that you experience with your
D:Day37.14 may rely more on your thoughts, or more on your feelings. You may  see yourself as creative, or you may not. You may realize the extent
D:Day37.16 human being because this is what you believe yourself to be. You may  see yourself as a separate human being having a separate and distinct
D:Day37.16 with God, by which you mean a relationship like no other. And if you  see yourself in such a way, then you do have a relationship in
D:Day38.10 is simply to claim possession for your own Self. Now it is time to  see me as your own God as well as God of all. Now it is time to call
D:Day39.44 of the bridge of our direct relationship that you will no longer  see me as an inhuman God. You will know I am as human as are you and
D:Day40.16 of you have gone on quests to find the “one, true, God.” Do you not  see that this would be like going on a quest to find the “one, true,
E.6 it is the only path in the world and you will wonder why you didn’t  see it all along. Expect this. And it will be. So be it.
E.7 world. There will be no projections at all and this is why you will  see so clearly. You will see what is. You will create what will be
E.7 projections at all and this is why you will see so clearly. You will  see what is. You will create what will be through the extension of
E.22 If you will but let it come, you will  see that you are being who you are being for a reason, for a purpose,
E.27 this quest for being? The quest for love’s expression—the quest to  see, experience, and share, as many of love’s expressions as the
A.4 put effort into learning what cannot be learned, as you continue to  see yourself as a student seeking to acquire what you do not yet

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T2:3.8 In this same way, then, Christ can be seen as the  seed of your identity. Christ is the continuous and on-going
T2:6.8 needs adjustment now. As a tree exists fully accomplished within its  seed and yet grows and changes, you exist fully accomplished within
T2:6.8 and yet grows and changes, you exist fully accomplished within the  seed that is the Christ in you even while you continue to grow and
T2:6.8 of all kinds are but expressions of what already exist within the  seed of the already accomplished.
T2:12.10 knows that although the plant exists fully realized within its  seed, it also needs the relationship of earth and water, light and
T2:12.11 than another. While the Christ in you has been compared to the  seed of all you are, what you have had revealed to you here is that
T2:12.11 that the Christ is also the relationship of all that would bring the  seed to fruition. The ego could be here compared to a gardener who
T2:12.11 The ego could be here compared to a gardener who believes that the  seed alone is all that is important. As intently as this gardener
T2:12.11 important. As intently as this gardener might struggle to cause the  seed to grow, without the relationship of earth and water, light and
T2:12.11 without the relationship of earth and water, light and air, the  seed would but remain a source of struggle. The ego would hang on to
T4:1.13 look on all of those who have come before you as failures? Has the  seed of the future lain dormant in the past? Could it have been
D:Day3.54 that is not expressed, that is not shared, is no greater than a  seed not planted. But the gift of the great idea, the great talent,

seeded (1)

T4:2.4 or remembered Self. Although God never abandoned the humans who  seeded the Earth, the humans, in the state of the forgotten self,

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T2:3.7 of the same thought of love that brought life into existence. The  seeds of creation exist in everything and provide for continuing
T2:3.7 exist in everything and provide for continuing creation. Thus the  seeds of all that you can express exist “within” you, in the creation
T2:3.7 express that aspect of creation. It is quite literally true that the  seeds of much of creation lie dormant within you, already
T2:12.10 relationship that is the garden. A true gardener believes not in bad  seeds. A true gardener believes not that she is in control. A true
T3:8.4 history and that of those who came before it. These beliefs hold the  seeds of bitterness, the angst you feel towards God and brothers and
T3:22.4 self was always meant to represent the truth of who you are, the  seeds of who you are, are planted there, right within the self you
D:6.6 their use to be. There is thus truth, or what we might call the  seeds of the truly real, or the energy of creation, in everything

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C:I.2 reality through these new mental constructs and calls this way of  seeing new. In order to support its new reality it must insist that
C:P.32 When you read their words, you view their content. When you quit  seeing with the ego’s eyes, you quit seeing form and quit searching
C:P.32 their content. When you quit seeing with the ego’s eyes, you quit  seeing form and quit searching for it. You begin seeing content.
C:P.32 eyes, you quit seeing form and quit searching for it. You begin  seeing content.
C:P.33 form to see, yet in the content is the form revealed. This is true  seeing. For content is all and form is nothing.
C:P.34 He came to reverse the way God was thought of, to put an end to  seeing God in human terms of vengeance, punishment, and judgment.
C:P.39 in history. This one- or at best three-dimensional nature of your  seeing is the nature of the problem. If you cannot see yourself
C:2.10 They are not there! This is the miracle. The miracle is true  seeing. Think not that love can look on misery and see love there.
C:2.14 do not see reality for what it is? What benefit is left to you in  seeing incorrectly? What risk in attempting to see anew? What would a
C:3.5 real. Close your eyes on all that you have become accustomed to  seeing. And you will see the light.
C:3.10 The birth of an idea is thus the result of what has come before, of  seeing something old as new, of improving on a former idea, of taking
C:8.3 being, the idea of levels is helpful to you and will aid you in  seeing that you progress from one step, or one level of learning, to
C:8.10 all that is known to you. You speak openly of these levels of  seeing, recognizing, and knowing, saying often, “On the surface it
C:8.15 It is what appears to be and no more. Let it not keep you from  seeing the truth, as you do not let other surface conditions hide the
C:9.20 of a life of fear. You project fear outward and away from yourself,  seeing not that you keep that which you would project. Seeing not
C:9.20 yourself, seeing not that you keep that which you would project.  Seeing not that outward signs of fear are but reflections of what you
C:9.28 son or daughter who squanders all the gifts he or she possesses by  seeing them not or by sadly distorting what they might be useful for?
C:14.7 have simply refused to make reason try to fit the unfitable without  seeing that an alternative exists.
C:14.26 and you keep it for yourself as well as see it in them instead of  seeing their glory. Specialness keeps them separate, and therefore
C:19.23 not simply cover the same ground you have covered a million times,  seeing causes for recriminations, blame, and guilt. Looking back in
C:21.9 it as your discovery and your truth as well as universal truth.  Seeing the truth returns you to unity and to true communication or
C:22.20 for examination at its intersection with you. Begin to imagine  seeing the world without the emphasis on your personal self. Begin to
C:23.8 in your own image and to try to do the same to others. This comes of  seeing oneself as an image rather than as a being existing in
C:27.5 You have been caught in a cycle of  seeing the self as important for a period of time and then seeing the
C:27.5 cycle of seeing the self as important for a period of time and then  seeing the self as unimportant for a period of time. Seeing the self
C:27.5 time and then seeing the self as unimportant for a period of time.  Seeing the self as important seems at one time like a function of the
C:29.14 pieces giving yourself time for work and time for leisure and  seeing them not as the same thing. Life is life. Life is. As love is.
T1:3.2  Seeing how different from the experience of illusion is the
T1:3.2 the experience of illusion is the experience of truth is the same as  seeing how different the art of thought is from the thinking of the
T1:3.13 a means of unlearning. How can you leave behind all you fear without  seeing all you fear for what it is and choosing to lay it aside?
T1:10.8 has been meant by the many references that have been made to God not  seeing suffering. God exists with you in peace. When you feel peace,
T2:7.13 is not about doing good works. This is about being who you are and  seeing the truth rather than the illusion that surrounds you. You
T3:11.15 old continues to help you to learn lessons of the new you will be  seeing how the lessons of the illusion can be useful in a new way to
T3:14.4 You are quite capable of  seeing the truth and still acting as if you see it not. This has been
T3:17.5 That mistake was  seeing God as “other than” and separate from the self. While it was
T3:18.9 Thus your eyes will learn to observe only the truth, even unto  seeing what before but seemed unobservable.
T3:20.5 at observation under the guidance of the ego-thought system and thus  seeing the errors of the old way in order to realize the perfect
T3:22.16 self with the vision of creation, creating the personal self anew,  seeing within it all that will serve the new, and only what will
T4:1.20 unto this time. You have learned much of the nature of the truth by  seeing what you have perceived as the contrast between good and evil.
T4:2.23 associates for brief periods of time, but still essentially  seeing yourself moving through life alone, with few sustaining
T4:2.32 All of these things are possible. But true vision is  seeing relationship and union. It is the opposite of seeing with the
T4:2.32 true vision is seeing relationship and union. It is the opposite of  seeing with the eyes and the attitude of separation. It is seeing
T4:2.32 of seeing with the eyes and the attitude of separation. It is  seeing with an expectation first and foremost of revelation. It is
T4:2.33  Seeing with the vision of Christ-consciousness is already upon you.
T4:3.2 the unity that binds all living things. Observation is the means of  seeing this binding pattern in physical form.
D:3.19 even though my Self was eternal. One of the major things we will be  seeing as we proceed is the difference between form and content and
D:4.14 thought pattern, enhance it with the external pattern, and by  seeing the unity and cooperation of all, understand and live
D:5.9 the truth will be represented once again. As was said earlier, this  seeing of the truth is the first step as it is the step necessary for
D:5.9 it is the step necessary for the restoration of divine design. True  seeing facilitates the return to what is and we but proceed from this
D:5.10 While you have learned to take judgment from your  seeing, this must be reemphasized now as you are called to see what
D:6.5 for the time of learning, the body was the perfect learning device.  Seeing it as such assisted us in bringing about the end of the time
D:7.8 the body now as what it is in all its manifestations while not  seeing it as “bound” by the particularity of time and space. It may
D:7.9 The content of all living things is, in other words, whole. By  seeing only aspects of wholeness you have not seen content nor matter
D:8.13 aware of on the other side of that door will require a new way of  seeing, a new kind of awareness.
D:11.12 But for those willing to open their minds and hearts to a new way of  seeing, for those willing to suspend disbelief, the answer to the
D:13.12 the need for such intermediary functions. By being who you are, and  seeing others as who they truly are, you create the relationship in
D:Day3.47 have not within the confines of that form. This would be like still  seeing the mind as the only source of learning, and learning as the
D:Day8.13 only of illusion and that this intolerance will take the form of  seeing only the truth rather than attempting to combat illusion. Thus
D:Day8.14 Even this type of  seeing will have remnants of righteousness attached to it if you do
D:Day22.1 that all of life is a channel. There is a big difference between  seeing a teacher as a channel, all of life as a channel, and the Self
D:Day27.7 with yourself and with life. You quite literally have a new way of  seeing. You might think of this initially as having two perspectives,
D:Day33.4 being proposed, these words are at the heart of the new way of  seeing yourself—a way of seeing that will create a new world.
D:Day33.4 words are at the heart of the new way of seeing yourself—a way of  seeing that will create a new world.
D:Day33.12 by God and the powerless as not being so blessed. This way of  seeing has gone much unchanged. All are powerful. But, since all are
D:Day34.1 sides of the same continuum as are hot and cold, darkness and light.  Seeing in wholeness includes seeing the opposites that seem to exist
D:Day34.1 are hot and cold, darkness and light. Seeing in wholeness includes  seeing the opposites that seem to exist at these two ends of the same
D:Day34.1 to exist at these two ends of the same spectrum. If the new way of  seeing the Self just spoken of—seeing the Self as being in
D:Day34.1 same spectrum. If the new way of seeing the Self just spoken of—  seeing the Self as being in relationship—is key to creating a new
D:Day34.1 relate to the seeming opposite of creation? How does this new way of  seeing relate to destruction? Does creation of the new have to
D:Day37.14 separate self, at times in relationship with loved ones, at times  seeing the connectedness of your life with that of others, but even
D:Day40.8 the “opposing” force of union in order to become separate. In  seeing the self as separate you have known fear and have been forced

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C:I.8 with its own logic and fight the logic of the heart. The mind will  seek new rules and perhaps be willing to rearrange its reality once
C:P.23 at which you stopped that you must return to. Those who continue to  seek may have left teachings of the Course or of one or another
C:P.23 still another. For those intent on seeking there is always more to  seek, but those who find must stop to realize what they have found
C:P.23 must stop to realize what they have found and to realize that they  seek no more.
C:P.31 —an example of a living God. What more than this is necessary? You  seek form when you already have content. Does this make any sense?
C:2.3 that love could be what you are, what you strive to be, what you  seek to return to. Thus you believe you are something other than love
C:2.7 and becomes quite real. You can label joy heaven and pain hell and  seek the middle ground for your reality thinking there are more than
C:2.8 is of no consequence. Still others put on blinders to the world and  seek only to make their corner of it more safe and secure. Some shift
C:2.11 of an illusion. You have but accepted illusion as the truth, and so  seek other illusions to change what never was into something that
C:3.4 You are not form, nor is your real world. You  seek the face of God in form as you seek for love in form. Both love
C:3.4 nor is your real world. You seek the face of God in form as you  seek for love in form. Both love and God are there, but they are not
C:3.4 around you, those you see and those you only can imagine. To  seek the “face” of God, even in the form of Christ, is to seek for
C:3.4 To seek the “face” of God, even in the form of Christ, is to  seek for what is forever without form. To truly see is to begin to
C:3.11 it through the same lens. You think of it in the same way. You  seek to gather it together so that it will provide an improvement to
C:4.26 words replace what they would mean. This joining is the goal you  seek, the only goal worthy of love’s call.
C:5.8 attach the love you have found to the one in whom you found it and  seek immediately to preserve it. There are millions of museums to
C:5.24 You are so surprised that you have not found happiness in what you  seek! You continue living life as a test, driving yourself to follow
C:6.15 world has changed, but the world has not. Those who live with war  seek peace. Those who live with failure seek success. Put another
C:6.15 not. Those who live with war seek peace. Those who live with failure  seek success. Put another way, both are saying this: you seek to make
C:6.15 failure seek success. Put another way, both are saying this: you  seek to make sense of an insane world, to find meaning within
C:7.16 to truth or happiness, nor can they buy you love or the success you  seek. What you withhold from the world you withhold from yourself,
C:8.11 for explanations and information rather than the truth you claim to  seek. You look in judgment rather than in forgiveness. You look from
C:8.12 This faulty perception of union would keep you from the goal you  seek, the goal that is no goal but your only reality, the natural
C:9.4 use of relationship will never provide the proof or the action you  seek, because relationship cannot be used.
C:9.9 Now you  seek to know how to escape what you have made. To do so you must
C:9.18 This need not be, for you are not separate! The relationships you  seek to end your loneliness can do so if you but learn to see
C:9.24 The only replacement that can occur that will accomplish what you  seek is the replacement of illusion with the truth, the replacement
C:9.30 make of it what he or she would have it be, but never would the user  seek to exchange roles with it. When an accident happens, an
C:9.36 the memory of union to you. This memory of your divinity is what you  seek in truth from each special relationship you enter into, but your
C:9.38 your assets. You fear “putting all your eggs in one basket.” You  seek to balance the things you label drudgery and the things you
C:9.40 for what is missing thus becomes the race you run against death. You  seek it here, you seek it there, and scurry on to the next thing and
C:9.40 thus becomes the race you run against death. You seek it here, you  seek it there, and scurry on to the next thing and the next. Each
C:9.50 on the lessons you are learning by observing your own self. Now we  seek to uncover the illusion that you can be used by your body, for
C:10.2 countless years of seeking where the truth is not, if you will but  seek where I bid you find.
C:11.18 because of your relationship with love. Love is the unity you  seek. In having chosen separation over unity, you but chose fear over
C:12.4 have sought to join with is the reason for your unhappiness. For you  seek to join with what cannot be joined, and you seek separation from
C:12.4 For you seek to join with what cannot be joined, and you  seek separation from all that could be joined with you and all that
C:12.4 that would fill your dark and lonely places with the happiness you  seek.
C:12.5 sure…” and stops there, for you are not even sure of what it is you  seek assurance. And yet you know what tires you most is your
C:12.7 deep down you realize that you know nothing with the certainty you  seek.
C:13.6 while not scientific or verifiable, will offer you the evidence you  seek to confirm the truth of what you are being told here. All that
C:14.2 all within it? If not, you have made yourself creation’s enemy. You  seek to be different from all the rest, and in this seeking proclaim
C:14.2 that one part of creation is better than another part. You thus  seek to fragment creation as you have fragmented your own self. And
C:20.17 is thus alive and part of you. This heart connection is what we  seek to return you to. This realization that the world is not a
C:23.2 The relationship becomes the known. While it is your nature to  seek for more, it is also the nature of life to exist in relationship
C:23.14 change your beliefs is the miracle that we are after, the result we  seek from this Course.
C:23.24 is operative within you. This is the only route to the certainty you  seek, and leads to true conviction. True conviction cannot be
C:25.20 the urge to create is strong, certainly let it serve you. But do not  seek for praise or acknowledgment of your creations at this time. You
C:26.8 This is what we now leave behind as we  seek to become involved with life. I say we because I am with you and
C:26.21 are a thought of a God. An idea. This thought, or idea, is what you  seek. It can be found only at its source. Its source is love, and its
C:26.24 Was one event a mistake and another a blessing in disguise? You  seek to know your story’s table of contents, or at least a brief
C:27.11 This establishment of your identity that we  seek to do here is not just so that you can better understand
C:28.10 is not human in origin. Knowing is alien to you, and that is why you  seek validation. Each validation is seen and felt as a reward, a
C:28.12 what is more, bitterly disappointed. Again, as in the beginning, you  seek a task to accomplish, forgetting that only you can be
C:29.11 expected, necessary, your tendency is to rebel against it and to  seek for ease in getting it done or ways to avoid doing it at all.
C:30.11 giving and receiving is thus never complete, and the certainty you  seek always waiting for something you do not yet have—some
C:31.10 to searching everywhere but the Earth for humankind. If you do not  seek where what you wish to find can be found, you seek in vain.
C:31.10 If you do not seek where what you wish to find can be found, you  seek in vain.
C:31.18 not believe in it do not believe that sin can be forgiven and do not  seek forgiveness, believing forgiveness is something that they do not
C:31.28 Just as you look to God for your Self, knowing not what it is you  seek, so too do you look to your brothers and sisters and all else
C:31.28 that lives along with you. But when you look, knowing not what you  seek, what you find varies. Since there is only one truth, finding a
C:31.33 If your sister and brother  seek the truth, or salvation, from you, and you seek the truth, or
C:31.33 sister and brother seek the truth, or salvation, from you, and you  seek the truth, or salvation from them, what is truly occurring? How
C:31.33 as are seeking and finding, once you are aware of what it is you  seek.
C:31.36 As you interact with your brothers and sisters, you  seek to get to know them. You do this so that you find what you have
C:31.36 have in common, and go on from there to shared experiences. You also  seek to know your brothers and sisters so that you will come to know
C:32.2 me say? When you call upon Love you call upon your Source. When you  seek the wisdom of your heart you call upon me. When you seek the
C:32.2 When you seek the wisdom of your heart you call upon me. When you  seek the truth that is in your mind, you call upon the Holy Spirit.
T1:1.3 The first instruction I give to you is to  seek no more. All that you are in need of knowing has been provided
T1:4.27 been reconciled with your experience here. This is what we will now  seek to do by putting an end to fear and ushering in, with this
T1:9.8 only from some other. Your churches are but evidence of this as you  seek from religion an intercessor, one to facilitate for you this
T2:2.7 be endless, and each could be considered unexplainable. Those who  seek an explanation before following a calling, who look for reasons
T2:2.7 a calling, who look for reasons of a practical nature, who would  seek guarantees of the rightness and outcome of following such a
T2:2.7 guarantees of the rightness and outcome of following such a call,  seek for proof they have already been given. The call itself is
T2:7.17 learning aides that prepare you for acting with the certainty you  seek, they again are not to be confused with the true aims of this
T3:6.1 and affirmation from them, this is not the same as the “rewards” you  seek—some of you from God, some from life, some from fate. No
T3:21.22 will matter not that there will be no priest or guru for those who  seek the truth to turn to. It will matter not that a black man will
T4:1.15 This confusion is what this Treatise will  seek to dispel so that you are left with no confusion and only
T4:2.19 of study. This is just a course of study. Those whom you would  seek to evangelize or convince are as holy as your Self. This
T4:4.15 is to abide in an unnatural state from which you eventually will  seek release.
T4:7.4 will abide within it free of judgment. They will not  seek to create their version of a perfect world and to force it upon
T4:11.5 and relationship. This is the beginning of our co-creation. Do not  seek for me to impart knowledge to you in these concluding words.
D:3.13 learn. As was said before, you know what you need to know. What we  seek to achieve through this dialogue is acceptance and awareness of
D:4.20 new structure with barred windows and doors to keep you safe. Do not  seek someone to tell you anew what to do with who you are now that
D:4.22 want to do because you might fail, if you follow another’s path and  seek not your own, then you have imprisoned yourself for the “three
D:4.23 and because you have asked I am telling you, that the permission you  seek must come from your own heart and from your commitment to the
D:11.10 need never thirst again when you have accepted this. You need never  seek again for answers when this has been accepted. Because you will
D:11.16 lasting, are contributions that arise from the well of spirit. To  seek importance for the personal self would be akin to placing the
D:11.16 just as they miss the point of their own lives. Those who do so  seek to make individual contributions as important men and women and
D:11.16 make individual contributions as important men and women and do not  seek to give expression to what is in everyone’s hearts, to what is
D:15.18 this care, vigilance, and anticipation, the value of what you  seek to maintain will be lost. Thus we look at maintenance as the
D:Day4.23 in union before you could know anything else with the certainty you  seek, for union is the treasure that has been locked away from you.
D:Day4.27 than in separation—is thus the first step to the access that you  seek. Without knowing this, without knowing the truth of your
D:Day4.27 learning was for. And learning is not the way to the access that you  seek. As all that exists in truth, the truth of who you are is means
D:Day4.28 Within you is the access that you  seek, just as within you is the Kingdom of Heaven.
D:Day4.29 The access that you  seek is not a tool that can be purchased through your right-actions
D:Day5.21 point. Imagine this now, not as a needle but as the wisdom you  seek. Imagine this wisdom not as being stopped by the layers of
D:Day9.21 into images such as these only within the minds of those who would  seek to follow their teachings. This desire of “followers” to accept
D:Day9.32 realization that this is all these are—learning challenges. You  seek learning challenges now only because of the consistency with
D:Day10.22 since the beginning of A Course of Love that the answers that you  seek lie within, and that their source is your own true identity. You
D:Day15.13 you have been told it cannot be misused? Do you feel unworthy and  seek to keep your unworthiness hidden? Do you still fear being known?
D:Day16.7 in what you want to prove to yourself. All you may now continue to  seek proof of is that your feelings, rather than your thoughts about
D:Day25.4 You need not, in this time,  seek either questions or answers. You need rather, in this time, to
E.19 engage in the new dialogue, those who have chosen the new, those who  seek to share and exchange in harmony. Thus will you begin and your
A.12 Not to enter discussion? I am only telling you to receive before you  seek to perceive. I ask you not to receive as one who does not have
A.18 reality in which the mind has functioned. In turning to the heart we  seek to bypass this difficulty as much as possible, but each will

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C:P.23  Seekers are but another category of those who at the precipice act as

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C:P.23 only to find another and still another. For those intent on  seeking there is always more to seek, but those who find must stop to
C:P.31 the same way in which you know another human being, and yet you keep  seeking this type of knowing. Even with another human being, knowing
C:4.8 Yearning, learning,  seeking, acquiring, the need to own, the need to keep, the grasping
C:8.10 a situation, problem, or relationship. Often this search is called  seeking for the truth. While the way in which you go about seeking
C:8.10 is called seeking for the truth. While the way in which you go about  seeking for the truth in places it is not causes it to remain hidden
C:8.11 into the hidden recesses of a heart or mind? Without union all your  seeking will not reveal the truth. And while there is a part of you
C:9.39  Seeking what you have lost in other people, places, and things is but
C:10.2 I can merely tell you where to look, and save you countless years of  seeking where the truth is not, if you will but seek where I bid you
C:14.2 enemy. You seek to be different from all the rest, and in this  seeking proclaim that one part of creation is better than another
C:26.7 a life you feel is devoid of meaning and letting fear keep you from  seeking the meaning you would give it. You feel no inherent sense of
C:31.30 other than yourself. At certain times of your life you state this  seeking you are doing quite clearly, and it is always specific. You
C:31.30 are looking for a friend, a spouse, a mentor. You believe you are  seeking something other than you to complete yourself, because you
C:31.30 something other than you to complete yourself, because you are  seeking to complete yourself. You are seeking wholeness. And you are
C:31.30 yourself, because you are seeking to complete yourself. You are  seeking wholeness. And you are even correct in seeking it from your
C:31.30 yourself. You are seeking wholeness. And you are even correct in  seeking it from your brothers and sisters—just not in the way you
C:31.33 and receiving are both taking place, both at the same time, as are  seeking and finding, once you are aware of what it is you seek.
T1:1.1 Knowing not what this is, is the source of conflict and of all  seeking. No one seeks for what they already know how to find or for
T1:5.6 made of this in-between place an adventure, and are happy in your  seeking. You do not care to end this happy state and there is indeed
T1:5.9 real, but is actually present within the illusion. This is why all  seeking must turn within, toward the heart where the real Self
T2:8.6 unchangeable nature of this truth. This is akin to being done with  seeking. This is the final acceptance that you have “found” and that
T2:8.6 you have been found. You need no longer journey onto the paths of  seeking. The truth of yourself that you reveal now will not become a
T2:8.7 How much time will be saved by an end to empty  seeking? You have already arrived and need no time to journey any
T2:9.14 mean that you will never be at rest or that you will be constantly  seeking to arrive. As has already been said, you have arrived and
T2:11.2 those around you are still convinced of their separation and still  seeking to glorify it. You will still perceive of the world as
T4:2.1 Outward  seeking is turning inward. Inward or internal discoveries are turning
T4:2.2 and reemphasize my statements: where once you turned outward in your  seeking and saw within what you perceived without, now you turn
D:3.10 of oneness. Oneness replaces duality or contrast. You will be  seeking now for replacements for that which formerly ordered your
D:3.17 looking to something or someone “other” than your Self rather than  seeking the awareness that exists within.
D:5.6 desire for your true identity as a being joined in oneness. This  seeking of completion through oneness, this joining, is a true
D:11.17 can be described in many different ways that lead to many paths of  seeking, but illusion can provide no place in which the seeking ends
D:11.17 paths of seeking, but illusion can provide no place in which the  seeking ends and the truth is found.
D:14.11 of awareness into the world. As within, so without. An explorer  seeking a new continent to “discover” first became aware “within” of
D:14.13 in short, what allow form to become the more it has so long been  seeking to become.
D:Day4.55 accept your own homecoming. To leave behind the time of wandering,  seeking, learning. To leave behind fear for the embrace of the love
D:Day5.15 Realize here that although you are now a part of a community  seeking the same goal, the realization, or “making real” of your
D:Day9.12 moral and religious beliefs. It arose from comparison. It arose from  seeking. It arose from your perception of lack.
D:Day10.14 before you act is wise. But to think that doubting your feelings or  seeking outside assurances of what you know will lead to either
D:Day25.6 for something. What has come has already come. It does not require  seeking. Be a gardener in such times. Separate the harvest from the
A.4 what cannot be learned, as you continue to see yourself as a student  seeking to acquire what you do not yet have, you cannot recognize the
A.7 When you succeed at listening without  seeking for understanding, without grasping for meaning, without
A.11 is precisely what cannot be sought after and attained through your  seeking. What you are finding through this method is receptivity. You
A.33 grounded in the present and reminders that they are no longer  seeking. They need your reassurance that this time of engagement with

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C:P.24 reels at the senselessness of misery and suffering. A spirit that  seeks to know what to do, a spirit that does not believe in the
C:2.19 It challenges your right to happiness and love and miracles, and  seeks only to have you claim that living with such fantasies does not
C:4.15 with attention never wavering. Another who prizes independence  seeks a partner in good health, not too demanding, a companion and a
C:7.3 Comparison of one thing to another—a comparison that  seeks out differences and magnifies them and names one thing this and
C:9.36 hidden by the concept of use that gets in its way. While your heart  seeks for union, your separated self seeks for what it can use to
C:9.36 in its way. While your heart seeks for union, your separated self  seeks for what it can use to fill the emptiness and ease the terror
C:9.36 the emptiness and ease the terror of its separation. What your heart  seeks in love it attains, but your separated self would keep this
C:11.9 you that it is insane to think that He who has given you everything  seeks to take anything away from you. While you still view yourself
C:12.8 all. And even this one change is not a change at all, for it merely  seeks to remove all the changes you but think that you have made to
C:12.8 you but think that you have made to God’s creation. This change  seeks but to restore you to your Self.
C:15.3 Self will remain hidden and unknown, and since this is a Course that  seeks to reveal your true identity, specialness must be seen for what
C:16.3 You all are familiar with the “problem” child who  seeks love and attention in ways deemed inappropriate. You know this
C:16.3 You know this child is no less than any other child, and what he  seeks the same as any other. Yet if this child grows up with behavior
C:16.3 you call him deviant or criminal, and claim that it is not love he  seeks, and that he is now less than those who once were the same as
C:29.6 God has no Will apart from yours. Your return to unity is all God  seeks for you, for Himself, and for all His children. The return to
T1:1.1 what this is, is the source of conflict and of all seeking. No one  seeks for what they already know how to find or for what they already
T4:2.10 of the new time. Full awareness of the new is what this Treatise  seeks to accomplish and so it is necessary to belabor these false

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C:P.13 forms of the truth, although you may even have experienced what  seemed to be miracles happening “to” you, as you continued to reject
C:5.32 Every tree and every flower welcomed you. Every drop of water  seemed to refresh your soul, every breeze to carry you to heaven.
C:5.32 refresh your soul, every breeze to carry you to heaven. Every smile  seemed meant for you, and your feet hardly seemed to touch the soft
C:5.32 to heaven. Every smile seemed meant for you, and your feet hardly  seemed to touch the soft ground on which you walked. This is what
C:10.17 The choice for many has  seemed to be “Would you rather be right or happy?” Only the ego would
C:12.18 You may very well say, however, that an idea  seemed to take on a life of its own and compel you to do things you
C:12.18 to there, and some may see that one idea took root and changed what  seemed to be a destiny already written.
C:12.22 Thus, the son’s participation in the idea of separation  seemed to bring about a completely reshaped life, a destiny different
C:12.22 reality, but became a drama acted out upon a stage so real that it  seemed to be reality.
C:14.12 world in all its mad confusion. For what caused you such great joy  seemed to come at the cost of pain and to leave you more alone and
C:16.1 The glory that you felt from love only  seemed to be available from one and not from another. Love is not
C:22.13 that broke your heart, grief, poverty, war, the events that  seemed to alter your destiny, the search for God. By using the word
T1:2.2 behind within the pages of A Course of Love. These many things which  seemed so distinct and separate and which ranged from fear, to
T1:2.9 leaves behind forever the need for what the ego-mind once but  seemed to offer you.
T1:9.13 more apparent to you as you have learned this Course? Has it not  seemed to lie dormant for periods of time and then to suddenly be
T3:2.5 came a corresponding step away from God. As independence  seemed to be your purpose here, you could not keep yourself from
T3:2.11 from that to which you long to return? The only alternative has  seemed to be a belief in a God that would banish you from paradise
T3:2.12 of the prodigal sons and daughters of God. This discussion may have  seemed to accept the idea of a self as highly developed as an
T3:3.3 to affect it or others you hold dear. Some of you have  seemed to do the opposite, despite your best intentions calling
T3:3.4 You would have liked to be even-tempered and hated the moods that  seemed to come over you without cause. You did not understand when
T3:8.10 illusion have wrought. These treasures that you now enjoy would have  seemed like miracles to them.
T3:8.12 better to look for cures and treatments than for an end to what but  seemed endless. Could suffering really have gone on for countless
T3:10.7 You have passed through your time of unlearning what the past but  seemed to teach you. Now, while life may seem much unchanged in its
T3:18.9 learn to observe only the truth, even unto seeing what before but  seemed unobservable.
T3:20.1 but that time will serve you. Time was wasted on illusion and so but  seemed to become a master that made of you a slave. Now time must be
T4:1.17 The difference between this time and the time that has but  seemed to have gone before has already been stated as the difference
T4:1.22 acquiring all that your new learning in science and technology but  seemed to offer. It is what has caused your growing desire for
T4:3.14 The idea of everlasting life in form has  seemed a curse to some, a miracle to others. Death comes as
T4:9.5 not able to realize the transformation that your learning has  seemed to promise.
D:2.10 It is proper now to deny the modes of learning, even when they  seemed to work for you in the past. That they seemed to work is the
D:2.10 even when they seemed to work for you in the past. That they  seemed to work is the illusion that will give way as you deny
D:2.15 Although they may not have  seemed so, all patterns have had to do with learning because you
D:5.8 of the truth. Think of the ego again as an example here. The ego but  seemed to be who you were for a time. Now that you know who you are
D:6.11 which to learn. It was the easiest way in which to learn because it  seemed to provide proof. Yet if science teaches anything, it teaches
D:7.14 was a particular relationship with the vessel that only  seemed to contain you. It was a relationship with the separated self.
D:14.7 but remember now that God is not “other than” and that the God who  seemed so distant from you when you abided in separation can now be
D:17.15 that you feel both fulfillment and desire. But my earlier questions  seemed to indicate that once fulfillment was reached, desire would no
D:Day3.24 so that it would reinforce wants until this attitude of wanting  seemed impossible to unlearn. It is a pattern of survival, but not of
D:Day5.23 the pattern of learning will remain. This is why there have always  seemed to be “secrets” held among the great healers and spiritual
D:Day16.16 The expelled feelings that  seemed to cause this duality still exist in consciousness. Once these
D:Day28.1 At one time there  seemed to be little or no choice between staying engaged in an
D:Day28.1 directed life and removing oneself from life. This may have  seemed to be an either/or proposition and thus one of limitation.
D:Day31.2 you have been either knower or known. This is why experience has  seemed to exist apart from you. You say, “I had this experience” or
A.33 themselves or God. They may feel as if this Course of study that  seemed to be working so well for a while now is letting them down.

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C:1.10 the truth. All that this effort brings you is frustration. All your  seeming success from this effort brings you is pride to offer to your
C:4.10 by their experience here, rejoice in knowing that it is not so. This  seeming illusion is believed in because your mind has made it so.
C:9.50 uncover the illusion that you can be used by your body, for your own  seeming use by such as this leads to all other ideas of use.
C:10.1 your use in maintaining the illusion of your separation. That it has  seeming power can only be because you think you put your power there.
C:10.3 another because by retaining part you retain all. This will lead to  seeming failure to learn what I would have you learn. What God would
C:10.5 you is just when you may be beset by headaches, back pain, and other  seeming maladies. This is the separated self that you have made
C:13.1 and others, placing you and “them” together where you belong. This  seeming togetherness of bodies is just a first step that will take
C:15.8 together for support against fear simply makes fear real, and the  seeming cause for loyalty essential.
C:18.2 fall, each end suspended in space. The chain would now be a line  seeming to go from here to there, instead of enclosing and
C:21.3 is an abstract rather than a particular concept, even while having a  seeming structure that your heart can feel. Concepts that cannot be
C:22.10 everything within your world needing to pass through layers with a  seeming lack of purpose for the passing through.
T1:5.9 That the ego’s thought system has kept you from this freedom is the  seeming difficulty you experience in learning this course of study
T1:5.13 will at first be a learned activity, and as such have its moments of  seeming difficulty, it is learned only in the sense of practicing the
T2:5.1 in nature. Other calls will come as announcements, signs, or even as  seeming demands. All call you to the present where response is able
T3:11.4 who no longer live in fear and thus have no need for a structure of  seeming protection.
T3:21.20 purpose. Further, there are even two aspects to this contradictory  seeming answer. One is that your certainty regarding the identity of
T3:21.23 will, remain blind to the unity that exists beyond all barriers of  seeming differences such as those of race and religion. It is simply
D:2.20 The  seeming difficulty with this new beginning stems from your desire to
D:Day2.3 The parts are fitting together. You can see how you have moved from  seeming purposelessness to purpose.
D:Day5.18 learn that you will be told is not a lesson. Not another cause for  seeming effort in order to arrive at the effortless. But realize also
D:Day6.14 Let’s begin with the  seeming difficulty. It may take on many forms, but its main source is
D:Day6.29 Now let’s address this  seeming paradox. You have been told to do only what you can feel
D:Day6.30 is that you do not. What you are going to realize from this time of  seeming difficulty is an end to difficulty and the growth of your
D:Day9.24 that you are your ideal self. Yes, even right now, with all your  seeming imperfections.
D:Day10.9 There are other instances of intuition that come, not as these  seeming warnings, but as what you might call intuitive flashes of
D:Day10.35 finally sought with the tenacity with which these other sources of  seeming power have been sought. This is what has occurred. This is
D:Day11.2 We could only share in unity and relationship through a  seeming separation from the oneness in which we exist. This is the
D:Day12.9 for their boundaries have not been made solid by perception. A  seeming obstacle of non-human form is easily enfolded in the space of
D:Day27.8 become a trusted ability and, through practice, lose its dualistic  seeming nature and become as intrinsic to who you are as is
D:Day27.8 to who you are as is breathing. In this same way, the dualistic  seeming nature of all of life will be revealed to only seem to be so.
D:Day29.2 one in wholeheartedness and ended the conflict induced by their  seeming separation, the spirit and the human self must now do so also.
D:Day34.1 —is key to creating a new world, how does this relate to the  seeming opposite of creation? How does this new way of seeing relate
A.18 Let me be clear. The  seeming lack of difficulty in this Course is where its difficulty

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C:P.40 even a young child, that a caterpillar becomes a butterfly is  seemingly unbelievable. This does not make it any less true. The
C:P.40 place “with your own two eyes,” you would not believe that the two  seemingly disparate creatures were the same. Someone telling you this
C:16.16 one with boldness. Something dangerous has been tried and has  seemingly succeeded. The order of the universe has flipped. The child
C:18.8 part of the projection, and this is where your awareness now abides,  seemingly trapped upon the screen, viewing everything from the two
C:18.17 thoughts that dart about in a chaotic fashion are as acceptable and  seemingly as inevitable to you as breathing. A split mind is seen as
T1:5.9 you now exist seem real. I must make a distinction here, between the  seemingly real, and the aspect of your existence that is real. Your
T3:2.12 you chose to believe in, the reality of an ego-self, a self-concept  seemingly stuck in an adolescent phase of development. The ego-self’s
T3:3.2 love is true.” You make this same statement to yourself as well,  seemingly called to continuously challenge your own lovability.
T3:20.7 suffering, and you might pray that God spare this one from a future  seemingly already written, and think that is more realistic and even
T4:3.6 to be separate and alone, relationship is also what has kept you  seemingly forever unable to return to your natural state of being.
T4:5.6 everything and life, or the Body of Christ, as all that makes up the  seemingly individual parts of the All of everything.
D:15.15 with the wind at your back—and at another time sitting still or  seemingly bobbing along with no apparent direction. You have
D:16.2 that already exist in unity. Creation occurs in each of us,  seemingly one at a time. Creation is our coming into our true
D:16.8 of Love, of Creation—through the extension of wholeness—into the  seemingly separate identities of form. The way of that extension was
D:Day3.50 benefits of what you have acquired from this learning, of promises  seemingly made and not kept. Where, you may ask, is the lack of

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C:P.14 slumber. You are here not to awaken to the same world, a world that  seems a little more sane than before but still governed by insanity,
C:P.14 sane than before but still governed by insanity, a world in which it  seems possible to help a few others but certainly not all others, but
C:P.19 at all, and why, when every effort has been made, the outcome seldom  seems worth the effort. You cannot earn your way to heaven or to God
C:P.22 at the other end of the spectrum, with a concentration on self that  seems to have no end point and no limit to the interest it generates.
C:P.44 This time we take a direct approach, an approach that  seems at first to leave behind abstract learning and the complex
C:5.16 and it is real, as real as the home you have made within the world  seems to be. You can say the real world is somewhere outside
C:7.9 effects that this withholding has upon yourself and the world that  seems to hold you separate. This is, indeed, the first and most
C:9.1 You wonder how it can be said that your heart is not deceived when it  seems so often to deceive you. It seems as fickle as your mind,
C:9.1 your heart is not deceived when it seems so often to deceive you. It  seems as fickle as your mind, telling you one thing one day and one
C:9.1 thing one day and one thing the next. Even more so than your mind it  seems to lead you astray, forcing you to walk through paths full of
C:9.17 No one really believes another to be as separate as he is. It always  seems as if others have what you lack and what you are looking for.
C:9.39 here has not been in vain. You know that whatever else your life  seems to be for, if on your deathbed you have not found what you have
C:10.1 the cure to all disease and the hope of all healing. While the body  seems to tell you what you feel and bid you act in accordance with
C:10.26 and not conceived from meanness. There will be a happier self who  seems to think this game is rather fun, and who is not at all
C:12.8 identity, for from it all the rest will come. As such, this Course  seems to ask for change at every level, and yet from one change alone
C:12.11 All of creation  seems to hum along in perfect harmony. The stars light up the sky,
C:12.11 sands countless in number are blown endlessly about. Everything  seems to be what it is and what it has always been, but for, perhaps,
C:12.17 You have all seen the way a thought that  seems to arise out of nowhere can affect you. An idea, birthed one
C:12.20 aspect of life would not exist. Just as fear is not real although it  seems to be, separation is not real although it seems to be.
C:12.20 not real although it seems to be, separation is not real although it  seems to be.
C:12.25 are that extension and as holy as is he. The idea of separation only  seems to have made God’s son susceptible to division, and these word
C:13.1 extension of observing your body in action, because as your body  seems to interact with others and as you observe this interaction,
C:14.19 and years create a web of intricate design, a snare or trap that  seems impossible to dismantle because of its interconnections. Others
C:14.23 of love. You cannot change what love is or what heaven is. All that  seems to make it change is the function or purpose you would give it.
C:15.8 of your perception as is your concept of separation. All change  seems to question your loyalty to others and all choices are made
C:15.9 to manifest the specialness of others and yourself. Making special  seems to be a responsibility you have undertaken, and a refusal to
C:15.9 love suffer, to call into question humanity’s right to specialness  seems the ultimate act of disloyalty to your own kind. To even think
C:16.10 poor judgments, and you deem love as being capable of neither. Love  seems to operate on its own apart from what your mind would bid it
C:16.13 This form of forgiveness  seems impossible to you because you look upon an unforgiven world
C:16.17 severed. It is this belief in a severed relationship with God that  seems to replace the holy relationship that cannot be replaced.
C:16.17 it something even darker than it started out as being. It no longer  seems like a choice that the child has made, but seems to be an
C:16.17 being. It no longer seems like a choice that the child has made, but  seems to be an irreparable rift that a new choice cannot mend.
C:18.12 Perception of levels is a function of time, and thus it  seems that great amounts of time are needed before change of a
C:18.22 further the function of the body as a learning device. Your body  seems to experience both pleasure and pain, yet as a learning device,
C:18.22 no “you” to which the body can send its signals. And so the body  seems to be in charge and to be both the experiencer and the
C:27.1 lie. For what quest can be fulfilled when the only answer to life  seems to be death? This is why and how my death and resurrection
C:27.5 as unimportant for a period of time. Seeing the self as important  seems at one time like a function of the ego, and at another as a
T1:4.17 of meaning if it is helpful to you, saves you time, or  seems in accord with your own views. Others of you feel it necessary
T1:9.8 to be birthed, giving and receiving must be one in truth. Yet it  seems there must be one to give and one to receive. You have long
T2:1.8 something that sets you apart from life and the chaos that  seems to reign there. You must realize that you think in terms of
T2:10.8 the truth that you and all other beings know. The access to what  seems to lie beyond your ability lies in the Christ in you. You might
T2:11.15 that this source of conflict is the source of all conflict that  seems real to you within your world. This battle of good and evil,
T3:3.3 of good intentions and effort and being surprised neither by what  seems to work nor what seems to fail.
T3:3.3 effort and being surprised neither by what seems to work nor what  seems to fail.
T3:8.7 idea of suffering but it is chosen not because of the suffering that  seems to make no sense of love. Bitterness is the cause of this
T3:9.6 The paradise that is the truth  seems to lie far beyond the house of illusion in the valley of death.
T4:1.9 There but  seems to be a difference in the “educated” choice and the
T4:4.3 as over-population, this balance between old generations and new  seems necessary and even crucial. One generation must pass to make
T4:9.5 of the truth say the same thing but in different ways. There  seems to be nothing new to be said, nothing to move you beyond this
T4:9.5 your understanding of the truth. All the learning that you have done  seems to leave you ready to change and able to change in certain ways
D:5.21 as your new Self while still in form, while still in a form that  seems inconsistent with your being, while still in a form that exists
D:5.21 while still in a form that exists within a form, within a world that  seems inconsistent with your being. You will wonder how, if you are
D:6.20 do not understand, all that cannot be made to make sense, all that  seems unfair and beyond your control.
D:7.19 “A Treatise on the New”, the future is yet to be created. While this  seems like a time-bound statement, it is not. It is merely one way of
D:8.2 to learn has intrigued you since it was first mentioned, and yet it  seems too impossible, too “good” to be true. You are too used to
D:8.8 patterns, is confronted with them constantly. Thus your heart still  seems to battle with the supremacy of mind.
D:12.17 This may seem crazy or impossible, and in your realization that it  seems crazy or impossible to you, you may become more aware than ever
D:14.5 of a disease. These questions could be asked when decision-making  seems to be called for, and when plans seem to need to be made.
D:Day3.5 of discussion in the realm of anger is that no matter where anger  seems to arise, anger is a product of the condition of learning. It
D:Day3.9 that of those whose lack is more pronounced than your own. Fairness  seems non-existent in terms of who “has” and who “has not,” and the
D:Day3.9 non-existent in terms of who “has” and who “has not,” and the world  seems made up of haves and have nots and to function in the insane
D:Day3.14 having spiritual value, is something you think of as insane. There  seems no remedy, and so you would rather not even attempt an
D:Day3.17 as being “given” when it is hard work to attain. Not even when it  seems to come from some event of luck or fate. We are talking
D:Day4.15 We have spoken at some length about access that  seems to come through the mind. We have spoken of thoughts that arise
D:Day6.3 have chosen, we thus must address this time so that any confusion it  seems to be causing will not delay your progress.
D:Day6.20 same on the mountain top as they are on level ground. A “place” that  seems externally removed from them cannot remove them. Only a created
D:Day6.28 very knowing of the sanctity and incomparability of our task is what  seems to create the difficulty so many of you are currently
D:Day9.13 as being for. While other learning goals may have receded, this one  seems a learning goal worthy of your effort. It seems to be a true
D:Day9.13 receded, this one seems a learning goal worthy of your effort. It  seems to be a true goal amidst many illusory goals. Just as you may
D:Day10.6 least initially, from a place other than the self. Because certainty  seems to come from a place “other than” or beyond the self of form,
D:Day10.10 This type of intuition  seems to come more as thought than as feeling, but even so, it is
D:Day12.6 When an obstacle of form, be it human or material in nature,  seems to present itself, all you must do is remind yourself that
D:Day39.7 intermediary, what becomes of the intermediary relationship Christ  seems to offer? Are you ready to hold relationship on your own?
A.26 the classroom situation. Now a time may come when studying truly  seems to be in order. The guidance provided by their reading may seem
A.32 With the letting-go of each old pattern or situation that  seems fraught with peril, a cloud of despair will lift, a little more

seen (241)

sees (28)

C:I.2 holds to the new reality as a new set of rules without change. It  sees reality through these new mental constructs and calls this way
C:I.4 to where it feels safe and sure of itself and so it goes nowhere and  sees not transformation, or creation, or the new horizon that would
C:P.24 God is patient, but the world is not. God is patient for God  sees you only as you are. The Christ in you is also still and ever
C:2.10 is not a soul that walks this earth that does not weep at what it  sees. Yet the Christ in you does not weep, for the Christ in you sees
C:2.10 it sees. Yet the Christ in you does not weep, for the Christ in you  sees with eyes of love. The difference is the eyes of love see not
C:2.12 To be compassionate as God is compassionate is to see as God  sees. Again, I stress to you, this is not about looking upon misery
C:7.18 on love and the hidden knowledge of your heart. Your heart already  sees in a manner much more whole than the perception of your split
C:8.25 ego or the separated self. The thought system of the separated self  sees everything in separation. The thought system of God sees
C:8.25 self sees everything in separation. The thought system of God  sees everything in unity. God’s thought system is one of continuous
C:16.6 Judgment makes different. It looks past what is the same and  sees it not and sees instead what it is looking for. What you are
C:16.6 makes different. It looks past what is the same and sees it not and  sees instead what it is looking for. What you are looking for is what
C:16.12 no wrongs to be pardoned. Forgiveness looks on innocence and  sees it where judgment would see it not.
C:21.7 accept this conflict-inducing situation. You accept that your mind  sees one truth and your heart another, and you act anyway! You act
T1:3.3 The ego-mind  sees nothing for what it is. The ego-mind sees not anything but what
T1:3.3 The ego-mind sees nothing for what it is. The ego-mind  sees not anything but what it wants as gifts and even these it sees
T1:3.3 sees not anything but what it wants as gifts and even these it  sees not as gifts but as rewards. The ego-mind barters rather than
T1:3.3 receiving as one, believing in a return only for effort. Because it  sees only rewards and not gifts, it cannot see that gifts are shared.
T2:1.9 living room and invite friends and family to gather round. A writer  sees a book in print, a runner wins a race, a tennis player becomes a
T2:2.1 practical mind makes of imagination a fantasy. It is the heart that  sees with true imagination and the heart that speaks to you in terms
T3:2.1 expressions of the Self in union—expressions of what the Self  sees, feels, envisions, imagines in relationship.
T3:19.9 any time to waste on such illusions. The thought system of the truth  sees no value in suffering and so sees it not in truth. The thought
T3:19.9 The thought system of the truth sees no value in suffering and so  sees it not in truth. The thought system of the truth is a thought
T4:4.14 This knowing will come from the return of true vision. True vision  sees life-everlasting where perception but saw finite life and mortal
D:7.18 are steps leading you beyond what the individual, separated self  sees, to the revelation of what is. These steps that lead to
D:16.18 an image of a type, a construction of the subconscious, which still  sees in forms and symbols. This kind of image may leave you thinking
D:Day8.19 accept the feelings of others? It should not. While true compassion  sees only the truth, this does not mean it holds the feelings of
D:Day12.8 Self, becoming not an obstacle. The open space of the perceiver who  sees not with perception only, and holds not his or her boundaries
D:Day37.26 that exists or has ever existed between God and man is that man  sees difference in a way that makes no sense. Like the faulty ideas

seized (2)

T3:7.7 art and another religion, one found poetry and another music, one  seized upon a single thought and through its extrapolation founded
T3:7.9 Now you have  seized upon even this idea and called it not treasure but theory and

seldom (10)

C:P.19 to be at all, and why, when every effort has been made, the outcome  seldom seems worth the effort. You cannot earn your way to heaven or
C:P.32 but them as well. Yet you meet an author face to face and you can  seldom see in them what you saw in their writing. When you meet an
C:4.14 is not only full of sentiment but of romance. This stage of love is  seldom seen as lasting or as something that can be maintained. It is
C:10.27 at a desk in a building with many others. You will realize how  seldom before you were aware of the street you walked down, of the
C:11.2 think your source and your Creator are two separate things, and too  seldom remember even that you are not your own creator. You have made
C:20.35 the future. But even these moments of clarity are fractional. They  seldom have any relation to the whole. Knowing what you do comes from
C:30.1 being? Are they not the same thing? Should they not be? And yet how  seldom are you fully present for your own life, your own Self, your
D:12.15 because you realized, as soon as the truth came into your mind, how  seldom in the past you have been sure of anything. You may have been
D:Day3.20 money to affect you is a power that is denied, rarely acknowledged,  seldom spoken of. Think you not that the shame that comes from
A.26 desire to learn something that will feed their minds or egos will  seldom continue to this next level. The next level brings with it the

select (1)

C:23.29 a master of what another would teach? Of lessons another would  select? Your life must become your teacher, and you its devoted

self (600) (see “Self” also)

C:P.3 The separated  self or the ego does not learn. Even when the ego has taken many
C:P.15 yourself further by accepting that you are two selves—an ego  self represented by the body—and a spirit self that represents to
C:P.15 are two selves—an ego self represented by the body—and a spirit  self that represents to you an invisible world in which you can
C:P.20 bridge the distance between heaven and hell, between your separated  self and union with God and all your brothers and sisters. You prefer
C:P.20 no others until you have helped yourself. You prefer selflessness to  self because this is your chosen way to abolish ego and to please
C:P.22 lies at the other end of the spectrum, with a concentration on  self that seems to have no end point and no limit to the interest it
C:P.22 extent of making one ready for a new choice. Prolonged interest in  self can be as damaging as the selflessness of those intent on doing
C:P.22 Rather than leading to knowledge of God, prolonged interest in  self can further entrench the ego.
C:P.41 How many of you see the story of your own  self in this same frame of mind? It is a nice fairytale, an
C:1.3 In your human form your heart must beat for the life of your  self to take place. This is the nature of your reality. Love is as
C:4.12 with no cross word for anyone, and no concern for his or her own  self. This is perhaps a mother whose love is blind and
C:5.29 As I once was, you are both human and divine. What your human  self has forgotten, your real Self retains for you, waiting only for
C:8.25 system of God, and the thought system of the ego or the separated  self. The thought system of the separated self sees everything in
C:8.25 the ego or the separated self. The thought system of the separated  self sees everything in separation. The thought system of God sees
C:9.2 Emotions speak the language of your separated  self rather than the language of your heart. They are the forward
C:9.7 in mind. It was made to make real and then glorify a separated  self, and it was made to punish that separated self for the
C:9.7 glorify a separated self, and it was made to punish that separated  self for the separation. Its creator had in mind what is reflected in
C:9.14 you from a place that you know not. The difficulty is that the only  self that is listening to this call is your separated self. It is in
C:9.14 that the only self that is listening to this call is your separated  self. It is in the attempts of the separated self to interpret what
C:9.14 call is your separated self. It is in the attempts of the separated  self to interpret what feelings would say that they become as
C:9.14 that they become as distorted as all the rest. It is the separated  self that feels impelled to label feelings good and bad, some worthy
C:9.15 of a situation because it lies one step beneath the surface of your  self. Peel back the first level of what your eyes allow you to
C:9.15 purposes of our discussion, the body is the surface aspect of your  self, and if beneath that surface what is first encountered is fear,
C:9.24 the replacement of fear with love, the replacement of your separated  self with your real Self, the Self that rests in unity. It is your
C:9.32 you use the body that you call your home and identify as your own  self. How can the user and the object of use be one and the same?
C:9.36 gets in its way. While your heart seeks for union, your separated  self seeks for what it can use to fill the emptiness and ease the
C:9.36 What your heart seeks in love it attains, but your separated  self would keep this attainment from you by turning every situation
C:9.45 or use and abuse. You would use for the benefit of the separated  self. When magnified, the destructive force of such abuse is easily
C:9.46 evil, but guided by the guilt and false remembering of the separated  self. As much as you have desired anonymity and autonomy from God,
C:9.50 we must expand on the lessons you are learning by observing your own  self. Now we seek to uncover the illusion that you can be used by
C:10.4 is as true of illusion as of the truth. You see your body as your  self, and your self as “source” of all that you have done and felt in
C:10.4 illusion as of the truth. You see your body as your self, and your  self as “source” of all that you have done and felt in all your days
C:10.5 back pain, and other seeming maladies. This is the separated  self that you have made calling you back to the body to prove to you
C:10.6 lost something does not mean it no longer exists. Yet your separated  self would cite all evidence of its failure to be other than separate
C:10.8 this: your willingness is all that is needed. When your separated  self whispers to you, “Your body is but a fact,” all you need tell
C:10.9 God than your brother or sister, are all desires of your separated  self wanting something for itself and all its effort. This is but a
C:10.11 But this attempt to fool yourself is welcomed by your separated  self who knows pretending will not make it so.
C:10.19 is determined with your heart. The thoughts of your separated  self care little for such as this and would call such concerns
C:10.19 and shelter, but for survival of the thought system of the separated  self. Happiness is not a priority here, but being right is quite
C:10.19 gay. Being serious about life is a major strategy of the separated  self, which recognizes its own seriousness as necessary to maintain
C:10.19 its separation. Joy is truly the greatest threat to the separated  self, for it comes from union and reinforces union’s appeal at the
C:10.20 You do not realize how quickly the separated  self rushes in to sabotage all movement away from separation and
C:10.20 the choice for practicality needed to be made. Yet if the separated  self can look back and see that it chose being right over being
C:10.21 threshold wherein after experiencing the oblivion of the separated  self through drugs, alcohol, or even constant work or shopping, they
C:10.22 The separated  self is so ensconced in fear that the known fears of its existence
C:10.26 genuine and not conceived from meanness. There will be a happier  self who seems to think this game is rather fun, and who is not at
C:10.30 as you proceed is the feeling of the tunnel vision of the separated  self giving way to the expanded vision of the unified Self. As you
C:11.6 but one thought system. One is the thought system of the separated  self and is based on separation. The other is the thought system of
C:11.9 final vengeance is your own death. While you still think of your  self as a body, it is easier to accept that your banishment from
C:11.10 faith and cherish your free will, the true god of the separated  self. You think at times that this was God’s mistake, the one
C:11.10 to flaunt them before God, is all that makes your little separated  self feel powerful at all.
C:12.8 Uncertainty of any kind is doubt about your  self. This is why this Course aims to establish your identity, for
C:12.14 in all creation could be affected by your free will but your own  self? But one was needed to, of his own free will, join his will with
C:13.8 your day, but know that anything that distracts you from the little  self you think you are is worth the minutes you would give to its
C:14.2 You thus seek to fragment creation as you have fragmented your own  self. And from the vantage point you have established in which you
C:14.28 and of joy, threatens your specialness, your ego, your separated  self who quickly rushes in with love’s replacement. Nothing but fear
C:15.3 but never both. The desire for specialness is what calls your little  self into being. This is the self that is easily wounded, the self
C:15.3 specialness is what calls your little self into being. This is the  self that is easily wounded, the self that takes on grievances and
C:15.3 little self into being. This is the self that is easily wounded, the  self that takes on grievances and refuses to give them up, the self
C:15.3 the self that takes on grievances and refuses to give them up, the  self that is prone to pettiness and bitterness, resentment and
C:16.6 and your brothers and sisters. Your judgment began with your own  self, and from it was all conflict born. Without differences there is
C:16.6 about what you choose to see. Your choice lies with God or with the  self you believe you have succeeded in separating from Him, and based
C:16.13 is safety to be found. Each separated one is out for his or her own  self, and if you do not watch out for your own safety, surely you
C:16.15 these moments of joy and people you love as well as your own  self is to be asked to live a life of even greater risk than that
C:17.11 rely upon and in your treatment of criminals as well as of your own  self and those you love? You believe mistakes must be paid for, not
C:17.11 it to yourself—a constant companion and a judgment on your own  self.
C:18.23 of pleasure and pain is made with the judgment of the separated  self who not only believes it is the body, but that it is at the
C:18.23 the body’s mercy. Yet the body has no mercy to offer the separated  self. It is only a learning device. But you have not recognized this
C:19.1 them. You could not fully experience separation without a sense of  self as separate, and you could not fully experience anything without
C:19.1 not fully experience anything without your free will. A separate  self with a free will operating in an external world, as well as a
C:19.1 with a free will operating in an external world, as well as a spirit  self desiring the experience of separation, would naturally lead to a
C:19.2 provide the desired experience. Thus was fear born, for a separate  self is a fearful self by its nature. How could it not be?
C:19.2 experience. Thus was fear born, for a separate self is a fearful  self by its nature. How could it not be?
C:19.4 the world of illusion that you have made to glorify the separated  self lies the world that was created for your learning, and that so
C:19.4 wholehearted choice to abandon all ideas of glorifying the separated  self and to let the world be what it is will begin the
C:19.6 Your saving grace is that even a separated  self yearns for union and knowledge of its Creator. Thus along with
C:19.10 The separated  self cannot relearn unity except through union. Here, union is
C:19.18 problem. The problem is in who is doing the asking. The separated  self, while capable of asking, is hardly capable of believing in or
C:19.18 Now that you are beginning to shed the concept of the separate  self and to believe in the possibility of response, you will find
C:19.22 although if you were to think of this as a re-viewing of your  self, you would be quite accurate. It is like unto the final judgment
C:19.24 The guiltless part of you is always free to redeem the guilt-filled  self. This idea of self-redemption has long been a culprit that has
C:20.19 you, like the world you cry for, devoid of thingness and a personal  self? And when you have leapt for joy at the world’s beauty, has it
C:20.24 Forget yourself and memory will return to you. Beyond your personal  self and the identity you have given your personal self is your
C:20.24 your personal self and the identity you have given your personal  self is your being. This is the face of Christ where all being
C:22.19 “I felt.” “I thought.” “I did.” The individual, personal, separated  self is at the center of all such stories. One quite literally cannot
C:22.20 to imagine seeing the world without the emphasis on your personal  self. Begin to form sentences and eventually to tell stories without
C:22.23 your world rather than as the small and insignificant personal  self you generally accept as your “self.” By eliminating the
C:22.23 a grand design. You will not feel cheated by losing your separated  self. You will feel free.
C:23.2 that you believe will accompany the loss of your separated  self. For, as each of you has found as you have loved another, the
C:23.11 and cells into the form required by the belief in the separated  self. Belief of another kind can foster the creation of form of
C:25.16 joining is a choice made from love without regard for the personal  self. You begin to live from love when the personal self gets out of
C:25.16 for the personal self. You begin to live from love when the personal  self gets out of the way. And when the personal self gets out of the
C:25.16 when the personal self gets out of the way. And when the personal  self gets out of the way in any instance, it is the turning point. It
C:25.20 this desire will come from a feeling of needing to reassert the  self. This need will arise as you realize that you can take no credit
C:25.20 the desire to create may be linked with ego as well. Your personal  self will be looking for a place in which to reside. It will be
C:25.20 You will soon realize that creation is not of, or for, the personal  self.
C:27.5 You have been caught in a cycle of seeing the  self as important for a period of time and then seeing the self as
C:27.5 the self as important for a period of time and then seeing the  self as unimportant for a period of time. Seeing the self as
C:27.5 then seeing the self as unimportant for a period of time. Seeing the  self as important seems at one time like a function of the ego, and
C:27.5 a function of the divine. You become confused between the personal  self and a true Self only because you have not as yet identified your
C:27.7 is through relationship, your concerns about concentration on the  self will end. Life is not a matter of self versus other. Life is a
C:27.7 about concentration on the self will end. Life is not a matter of  self versus other. Life is a matter of relationship. Life is not a
C:27.17 uncertainty. All uncertainty is fear. All fear is doubt about one’s  self. How can you not know how to respond when doubt is gone and
C:31.2 order, or spiritual thought. Thoughts related to your personal  self and the “laws” of the body, such as those of survival, are not
C:31.6 microscope. Yet you call your body your own and identify it as your  self. Your body moves and breathes, your heart beats and your blood
C:31.6 heart beats and your blood pumps, quite unaided by your conscious  self. You know that if you had to consciously cause these functions
T1:4.8 This is quite a different you than the  self of the ego-mind. The ego-mind, in its imitation of creation, put
T1:4.8 position developed all of its ideas of glorifying the separated  self as well as of subjugating the separated self. This subjugation
T1:4.8 the separated self as well as of subjugating the separated  self. This subjugation to the ego-mind is what led to the ego-mind
T1:4.26 As was said within A Course of Love, all fear is doubt about your  self. Now we must expand upon this thought, for doubt about your Self
T1:5.9 this course of study and the reason, when you have freed your  self, that you will look back and see how easy this one choice really
T1:6.5 emanate from the state of fear that is the reality of the separated  self.
T1:8.8 and mind joined in union accomplished the reunion of the separated  self with God. The resurrection was evidence of this accomplishment.
T1:8.9 death you need but arise from. Arise and awaken to your resurrected  self! There is no longer a god-head to follow into paradise. Take not
T1:8.10 was made to serve what you would have come to be. The separated  self could not exist in separation and so created a way in which
T1:8.17 on how the art of thought brings all you have seen as parts of the  self, such as male and female, conception and action, inspiration and
T1:9.1 thought is not possible without a return to the virgin or unaltered  self. The practice of the art of thought is what will complete the
T2:3.4 the distinction between the ego-self that previously was the  self of learning and experience, and the Christ-Self that is now the
T2:7.2 to you. Dependency is not consistent with your notions of a healthy  self. What, then is the alternative?
T2:10.2 by the saying resign as your own teacher. This belief in the  self as teacher has now been replaced with the belief that you only
T2:11.15 exist. You will be prone to calling upon the Christ as your higher  self to defend you against the ego-self. This is highly akin to your
T2:11.15 the notion of Christ as savior arose. This is the belief in a good  self and a bad self with Christ acting as conscience and defender of
T2:11.15 Christ as savior arose. This is the belief in a good self and a bad  self with Christ acting as conscience and defender of good and the
T2:13.2 We have, within these lessons, taken you far from your personal  self, and I, as your teacher, have all but discounted the personal
T2:13.2 self, and I, as your teacher, have all but discounted the personal  self I experience in relationship with you. Now, in unity, we are
T2:13.3 While the personal  self is the subject of the next Treatise, this is my invitation to
T2:13.6 mantle of peace and joy. Let who you are shine through the personal  self who continues to walk this world a while longer. Listen for my
T3:1.1 The personal  self exists as the self you present to others. This is the only way
T3:1.1 The personal self exists as the  self you present to others. This is the only way in which the
T3:1.1 you present to others. This is the only way in which the personal  self will continue to exist following the completion and the
T3:1.1 and the integration of this Course. Previously, the personal  self that you presented to others represented an ego-self who you
T3:1.1 yourself to be. Now the ego has been separated from the personal  self so that you may claim your personal self again and present to
T3:1.1 separated from the personal self so that you may claim your personal  self again and present to others a true representation of who you are.
T3:1.3 The false representation of the ego as the  self is what has led to the world you see. A true representation of
T3:1.4 reveals only illusion and becomes illusion. Thus, as your personal  self becomes a representation of the truth it will become who you are
T3:1.6 that you have represented the ego, what I mean is that the personal  self, as represented by your body, while adhering to the ego’s
T3:1.6 to the ego’s thought system, became an ego-self or an unreal  self. An unreal self cannot help but exist in an unreal reality. It
T3:1.6 thought system, became an ego-self or an unreal self. An unreal  self cannot help but exist in an unreal reality. It is as if you have
T3:1.8 I began this Treatise by saying that the personal  self exists as the self you present to others and that this is the
T3:1.8 I began this Treatise by saying that the personal self exists as the  self you present to others and that this is the only way in which the
T3:1.8 to others and that this is the only way in which the personal  self will now continue to exist. This statement implies and
T3:1.8 implies and acknowledges your previous belief in a personal  self who existed as more than a representation. While when joined
T3:1.9 has to do with awareness. When you become aware of the personal  self as a representation, you become aware of the Self whom the
T3:1.9 as a representation, you become aware of the Self whom the personal  self is representing. To have believed that the personal self, as a
T3:1.9 personal self is representing. To have believed that the personal  self, as a representation of the ego, was who you were, was an
T3:1.10 To say that the personal  self will now exist only as the self you present to others is to say
T3:1.10 To say that the personal self will now exist only as the  self you present to others is to say that the personal self will now
T3:1.10 only as the self you present to others is to say that the personal  self will now cease to be seen as your reality.
T3:1.11 To say that the personal  self has only existed as the self you presented to others in the past
T3:1.11 To say that the personal self has only existed as the  self you presented to others in the past is quite a different
T3:1.11 statement and has a totally different meaning. The personal  self you once presented to others as “who you were” was a self who
T3:1.11 personal self you once presented to others as “who you were” was a  self who existed in time, a self who believed that the past made up
T3:1.11 to others as “who you were” was a self who existed in time, a  self who believed that the past made up the self of the present and
T3:1.11 who existed in time, a self who believed that the past made up the  self of the present and that the self of the present made up the self
T3:1.11 believed that the past made up the self of the present and that the  self of the present made up the self of the future. The personal self
T3:1.11 the self of the present and that the self of the present made up the  self of the future. The personal self you presented to others in the
T3:1.11 the self of the present made up the self of the future. The personal  self you presented to others in the past was a chosen self and never
T3:1.11 The personal self you presented to others in the past was a chosen  self and never a whole self as evidenced by the variety of selves you
T3:1.11 presented to others in the past was a chosen self and never a whole  self as evidenced by the variety of selves you saw yourself to be.
T3:1.11 by the variety of selves you saw yourself to be. The personal  self of the past was a self of roles, each one as learned as that
T3:1.11 selves you saw yourself to be. The personal self of the past was a  self of roles, each one as learned as that which an actor might
T3:1.11 might portray. You saw nothing more amiss in being a professional  self in one instance and a social self in another, a parent in one
T3:1.11 more amiss in being a professional self in one instance and a social  self in another, a parent in one role and a friend in another, than
T3:1.11 in one role and a friend in another, than you did in defining a past  self, a present self and a future self. The greatest distinction of
T3:1.11 a friend in another, than you did in defining a past self, a present  self and a future self. The greatest distinction of all was that
T3:1.11 than you did in defining a past self, a present self and a future  self. The greatest distinction of all was that between the private
T3:1.11 self. The greatest distinction of all was that between the private  self and the public self, as if who you were to yourself and who you
T3:1.11 distinction of all was that between the private self and the public  self, as if who you were to yourself and who you presented yourself
T3:1.11 selves. Even within the illusion in which you existed there was a  self kept hidden.
T3:1.12 the ego-self and allows us to begin the lessons of the personal  self.
T3:1.13 without the lessons of this Course, to distinguish the personal  self from the ego-self. There is a danger even now in focusing upon
T3:1.13 from the ego-self. There is a danger even now in focusing upon the  self of the body, as this self has been so long bound to the
T3:1.13 is a danger even now in focusing upon the self of the body, as this  self has been so long bound to the ego-self. Even with the ego once
T3:2.1 are or who you think yourself to be. They are not expressions of the  self alone. They are not expressions of the self alone in terms you
T3:2.1 not expressions of the self alone. They are not expressions of the  self alone in terms you might consider autobiographical, and they are
T3:2.1 might consider autobiographical, and they are not expressions of the  self alone that you would consider the self in separation. They are
T3:2.1 are not expressions of the self alone that you would consider the  self in separation. They are rather expressions of the Self in union
T3:2.3 in a form that would expand awareness, through relationship, of  self and others. You chose a means of creation—as God chose a means
T3:2.5 While you have believed you are the  self of the ego, you have believed in a need to both glorify the self
T3:2.5 the self of the ego, you have believed in a need to both glorify the  self and denigrate the self. These beliefs have shaped your dualistic
T3:2.5 have believed in a need to both glorify the self and denigrate the  self. These beliefs have shaped your dualistic view of the world and
T3:2.5 in essence, a cost that came at the expense or denigration of the  self. You believed that for every gain there was also a loss. For you
T3:2.6 It is from this blameless or unaltered state that your personal  self can begin to represent the truth for it leaves untruth, or the
T3:2.8 of illusion are sometimes called art, representations of the  self of illusion have been called the self without this being so. In
T3:2.8 art, representations of the self of illusion have been called the  self without this being so. In each, however, is the self you believe
T3:2.8 been called the self without this being so. In each, however, is the  self you believe is real revealed. Thus, not all that is called art
T3:2.8 Thus, not all that is called art is art, and not all that you call  self is Self, even while both may represent the truth as you perceive
T3:2.9 and there is no right or wrong, no good or bad in regards to the  self but only accurate or inaccurate representations of the truth.
T3:2.10 is an idea, a remembrance of the original idea about your personal  self.
T3:2.11 of a vengeful God. Now we work to change your idea of a vengeful  self. For what else would such a self be?
T3:2.11 to change your idea of a vengeful self. For what else would such a  self be?
T3:2.12 of God. This discussion may have seemed to accept the idea of a  self as highly developed as an adolescent child, a self who would
T3:2.12 the idea of a self as highly developed as an adolescent child, a  self who would willingly choose to explore independence, no matter
T3:3.1 Your personal  self is dear to you and dear to me as well. I have always loved you
T3:3.1 have always been. Here is where you need realize that the personal  self that is dear to you is not your ego-self and never has been.
T3:3.5 You thus created a society that reflected this hatred of the  self and that functioned on finding blame for every misfortune. Your
T3:3.6 This is the vengeful  self we eliminate now. You have, in truth, replaced judgment with
T3:3.7 in your heart. And how can they exist in the heart of an unlovable  self?
T3:3.9 Self has come a long way through your learning of this Course, your  self is still seen as a stumbling block. You might think that were
T3:3.9 of you that still believes you are not good enough to be the “good”  self you believe this Course calls you to be. Most of you have now
T3:4.3 Such ideas are not small matters. Ideas are the foundation of the  self. You cannot have an idea of goodness without having an idea of
T3:5.3 by the lessons of grief as the loss of love has led to a loss of  self. You have been emptied by a loss of self due to illness or
T3:5.3 love has led to a loss of self. You have been emptied by a loss of  self due to illness or addiction, depression, or even physical
T3:5.7 meant to empty the world of the ego-self and to allow the personal  self to live on as the one true Self, the one true son of God. The
T3:5.8 Since God is original purpose, original cause, the origin of  self and of relationship, original purpose cannot go unfulfilled.
T3:6.2 and has much to do with your former notions of God and your own  self. It is an idea that has been transferred to all of life, much as
T3:6.2 been transferred to all of life, much as the idea of an unlovable  self was transferred into all areas of life without your realization.
T3:6.4 with the idea of your abandonment here. Since the ego is a chosen  self and a learned self, there has always been just enough room
T3:6.4 your abandonment here. Since the ego is a chosen self and a learned  self, there has always been just enough room within the ego’s thought
T3:6.4 within the ego’s thought system to keep within you the idea of a  self the ego is not. Thus has the ego had a self to blame for
T3:6.4 within you the idea of a self the ego is not. Thus has the ego had a  self to blame for everything, including your very existence. This
T3:6.6 Bitterness, as the word implies, is something taken into the  self, much as the bitter herbs of scripture illustrated. Many rights
T3:7.1 truth. The ego’s existence derived from your idea of a separated  self, a thought, or idea, of absolute untruth. The ego’s thought
T3:8.4 category. Bitterness is an idea intrinsically tied to the personal  self and the experience of the personal self. Whether you believe the
T3:8.4 tied to the personal self and the experience of the personal  self. Whether you believe the personal self is comprised of the one
T3:8.4 experience of the personal self. Whether you believe the personal  self is comprised of the one identity you now hold or the identity of
T3:8.5 that has been made is that of attachment to the human form as the  self. The choice that hasn’t been made is the choice to leave this
T3:8.8 is to believe that you need not change the world but only your own  self. How difficult to imagine that this one change could bring about
T3:11.1 of awareness. It has been seen as a statement of awareness of the  self. Those existing within the house of illusion are aware of the
T3:11.1 self. Those existing within the house of illusion are aware of the  self but are unaware that the self of illusion, the self that exists
T3:11.1 the house of illusion are aware of the self but are unaware that the  self of illusion, the self that exists in illusion, is an illusionary
T3:11.1 are aware of the self but are unaware that the self of illusion, the  self that exists in illusion, is an illusionary self. This could be
T3:11.1 of illusion, the self that exists in illusion, is an illusionary  self. This could be further stated as those who exist in the house of
T3:11.1 those who exist in the house of illusion are aware of the personal  self alone and believe the personal self to be who they are. Further,
T3:11.1 are aware of the personal self alone and believe the personal  self to be who they are. Further, they believe the personal self to
T3:11.1 personal self to be who they are. Further, they believe the personal  self to be the truth of the statement, “I am.”
T3:11.2 longer feel the statement of “I am” as a statement of the personal  self or the self alone. For those existing in the House of Truth, “I
T3:11.2 the statement of “I am” as a statement of the personal self or the  self alone. For those existing in the House of Truth, “I am” has
T3:11.4 The house of illusion is a construction meant to shield the personal  self from all that it would fear. The House of Truth is the dwelling
T3:11.16 the truth of who you are, you are called to forget the personal  self who would find this cause for righteousness. You are not right
T3:12.1 of the Self. The Self preceded the establishment of the personal  self.
T3:12.2 You exist within the time of consciousness of the personal  self. Thus we begin our work with the personal self while also
T3:12.2 of the personal self. Thus we begin our work with the personal  self while also realizing that the personal self is a step in the
T3:12.2 work with the personal self while also realizing that the personal  self is a step in the chain of consciousness. The steps that came
T3:12.2 of consciousness. The steps that came before that of the personal  self did not come within time. The creation of time was simultaneous
T3:12.2 creation of time was simultaneous with the creation of the personal  self. Because the steps that came before that of the personal self
T3:12.2 self. Because the steps that came before that of the personal  self did not come in time, they are eternal, eternal levels of
T3:12.3 the time-bound temptations of the human experience of the personal  self.
T3:12.4 be bound by time and be a House of Truth. How then can the personal  self begin to realize the human experience outside of time? The
T3:12.4 The answer is thus: by changing the consciousness of the personal  self from a time-bound state of consciousness to an eternal state of
T3:12.8 terms was not a choice made of fear but made of love. A physical  self is not inconsistent with the laws of God or of creation. It is
T3:12.9 The life of the physical  self became a life of suffering and strife only because the physical
T3:12.9 a life of suffering and strife only because the physical or personal  self forgot that it exists in relationship and believed itself to be
T3:12.10 What would be a greater step in all of creation than a physical  self able to choose to express the Self within the laws of love? A
T3:12.10 to choose to express the Self within the laws of love? A physical  self, able to express itself from within the House of Truth in ways
T3:13.2 you are aware of who you are, and so cause you to be aware only of a  self of human experience, or a personal self. While you may still
T3:13.2 you to be aware only of a self of human experience, or a personal  self. While you may still feel a connection to God during such times,
T3:13.2 reality remains that of the physical experience and the personal  self. In such times you can conceive only of a God outside of
T3:13.14 between your physical form and your Self as your physical  self represents, in form, the thought or image produced within the
T3:13.14 originating from the Self and being represented by the personal  self. It is only in this way that the personal self will be able to
T3:13.14 by the personal self. It is only in this way that the personal  self will be able to represent the Self in truth.
T3:14.2 return to label what is happening as “bad.” A “god” outside of the  self would soon be called upon to intercede. Blame would be placed. A
T3:14.11 the only act you can choose worthy of being called selfishness. Be  self “less” rather than selfish now and allow the self that you would
T3:14.11 selfishness. Be self “less” rather than selfish now and allow the  self that you would blame to pass away into the illusion from which
T3:15.16 the help of the new thought system, change the very nature of the  self described by the words human being. This calls for still more
T3:16.10 this will be related to old patterns of dissatisfaction with the  self. It has to do with any ideas you may still hold concerning
T3:17.2 of this observation and the judgment that sprang from it. The  self “fell” from unity through this judgment of what it observed as
T3:17.2 itself, through this beginning of making distinctions between the  self and all other things in creation that existed with the self.
T3:17.2 the self and all other things in creation that existed with the  self. This is why the story of creation includes the naming of
T3:17.3 for a beginning and an ending to the chosen experience. Thus each  self of form is born into time and each self of form dies out of
T3:17.3 chosen experience. Thus each self of form is born into time and each  self of form dies out of time. Both birth and death have always
T3:17.5 That mistake was seeing God as “other than” and separate from the  self. While it was important to the desired experience to learn the
T3:17.5 form. Since your true Self could not learn the untrue, a new  self, which we have called the ego-self, was made. Since the ego-self
T3:17.6 the Holy Spirit is always called upon to return the true Self to the  self of illusion. A Holy Spirit is called to return to your mind and
T3:18.3 the very relationship that disallowed the making of a separate  self. Observance is linked to cause and effect being one. What is
T3:21.6 Your personal  self exists in illusion. It is called a personal self because it is
T3:21.6 Your personal self exists in illusion. It is called a personal  self because it is attached to a person. A person is a being born
T3:21.7 The only means for the personal  self and the true Self to exist together is for the truth to be lived
T3:21.10 Course has disproved. This identity has been seen as your personal  self. Thus your personal self is the only place in which you have
T3:21.10 identity has been seen as your personal self. Thus your personal  self is the only place in which you have experience that can now be
T3:21.11 which you draw to feel the certainty you feel about your personal  self. You identify yourself as male or female, married or single,
T3:21.11 or Lebanese or American, black or white or Indian. Your personal  self may be deeply affected by these things you call yourself or may
T3:21.12 been considered as part of what makes you certain of your personal  self, are the thoughts of your mind, thoughts that while certainly
T3:21.13 part of what make up the totality of who you are, of your personal  self.
T3:21.14 So it can be seen that there are several aspects to your personal  self: a historical aspect, an aspect we will call self-image, and an
T3:21.15 or not, they exist. Your world-view, and your view of your personal  self, are inextricably bound together. In other words, the world you
T3:21.17 your true identity even while you retain the form of your personal  self. As your true identity is that of a Self who exists in unity and
T3:21.17 that of a Self who exists in unity and the identity of your personal  self is that of a self who exists in separation, this would seem
T3:21.17 exists in unity and the identity of your personal self is that of a  self who exists in separation, this would seem impossible. Even while
T3:21.18 Thus, certain things about your personal  self must be accepted as aspects of your form and cease to be
T3:21.18 while you carry observance forward into observance of your personal  self. As was said at the beginning of this Treatise, by the time the
T3:21.18 by the time the learning of this Treatise is complete, the personal  self will continue to exist only as the self you present to others.
T3:21.18 is complete, the personal self will continue to exist only as the  self you present to others. It will be a representation only. It will
T3:21.20 One is that your certainty regarding the identity of your personal  self will be useful as that certainty is translated to the thought
T3:21.22 What I am saying is that you can remain confident in your personal  self, knowing that your personal self will serve those you are meant
T3:21.22 remain confident in your personal self, knowing that your personal  self will serve those you are meant to serve. What you have seen as
T3:21.24 and seen as it relates to the relationship between the personal  self and the Self; the truth and its representation and observance.
T3:22.4 Since your personal  self was always meant to represent the truth of who you are, the
T3:22.4 are, the seeds of who you are, are planted there, right within the  self you have always been. There has always been within you, however,
T3:22.9 you. You are ready to be done with the concerns of the personal  self, and your attention has begun to wander from this topic even as
T3:22.10 will come to you that you are ready to leave the personal  self and the concerns of the personal self behind. You have needed to
T3:22.10 ready to leave the personal self and the concerns of the personal  self behind. You have needed to become bored with what has been,
T3:22.16 the old and the observation, the final observation, of the personal  self. You have created your personal self, and only you can look upon
T3:22.16 observation, of the personal self. You have created your personal  self, and only you can look upon this personal self with the vision
T3:22.16 created your personal self, and only you can look upon this personal  self with the vision of creation, creating the personal self anew,
T3:22.16 personal self with the vision of creation, creating the personal  self anew, seeing within it all that will serve the new, and only
T3:22.17 Observe the personal  self with one last act of love and devotion, and in so doing
T3:22.17 act of love and devotion, and in so doing transform the personal  self into a representation of the truth. Realize that what we have
T3:22.17 observation is really the observation of a Self beyond the personal  self. To call forth observance is to call forth the sight of your
T4:1.22 new. It is what has caused your growing impatience with the personal  self, with acquiring all that your new learning in science and
T4:2.4 this is what was desired, a bridge between the human or forgotten  self and the divine or remembered Self. Jesus the man was the
T4:2.4 Spirit by calling the Holy Spirit to possess the human or forgotten  self with the spirit of the divine or remembered Self. Although God
T4:2.4 who seeded the Earth, the humans, in the state of the forgotten  self, could not know God because of their fear. I revealed a God of
T4:2.15 for this chosen experience. Observe now the expressions of the  self you are and have been. Although you are different now than you
T4:2.29 You have lived with the vision of the separated  self for so long that you cannot imagine what shared vision will
T4:3.2 the same. Observation has to do with the elevation of the personal  self. Vision has to do with what cannot be elevated. Vision has to do
T4:3.3 The personal  self is still in need of being elevated—elevated to its original
T4:3.4 This original intent or cause formed the true nature of the personal  self capable of being observed in relationship. The displacement of
T4:3.4 change the original cause, formed a false nature for the personal  self. This displacement of the original intent can be simply stated
T4:3.9 the vision of love. What is new is the elevation of the personal  self that will be caused by the return of your natural state of love.
T4:3.10 within it truly. Observation will allow you to elevate the personal  self to its rightful place within the nature of a world of love.
T4:4.8 the change I have spoken of as that of elevation of the personal  self, is a natural part of the pattern of life-everlasting. It is
T4:4.16 that you are mortal is to believe that you must die to the personal  self of form in order to be reborn as a true Self. This is an old way
T4:4.16 of heart and mind in relationship is the joining of the personal  self with the true Self in the reality in which you exist now.
T4:5.13 and direct revelation. The elevation of the personal  self in this time of Christ can be the new choice.
T4:9.7 been made ready finally to be loosed of the bounds of the personal  self. This time of concentration on the self is unheralded in
T4:9.7 the bounds of the personal self. This time of concentration on the  self is unheralded in history. It is what has been needed. Be
T4:12.10 idea of sharing in unity. Learning is a condition of the separated  self, which is why it is no longer needed. You will not fully realize
T4:12.23 because Christ-consciousness is not available to the separated  self. Christ-consciousness is the consciousness of unity for unity is
T4:12.25 unity! Pause a moment here, and celebrate this feat of the personal  self! The personal self, through the self-centeredness of the final
T4:12.25 here, and celebrate this feat of the personal self! The personal  self, through the self-centeredness of the final stages of learning,
T4:12.27 the ego could have succeeded in becoming the ruler of the personal  self. Part of this design and pattern was the freedom of free will.
T4:12.32 and you a student. The answers to the elevation of the personal  self and the living of Christ-consciousness in form are yet to be
D:1.2 with your physical form. I come to you today not as a personal  self who is “other” than you, but as a divine Self who is the same as
D:1.3 What this means in practical terms is that you let the personal  self step back and the true Self step forward. Realize that all of
D:1.3 Realize that all of your “concerns” are still for the personal  self, a self whom you continue to believe can fail to fulfill or live
D:1.3 that all of your “concerns” are still for the personal self, a  self whom you continue to believe can fail to fulfill or live your
D:1.3 —through lack, in other words, of abilities of the personal  self. As long as you “see” such visions, you “see” the pattern of the
D:1.3 as you “see” such visions, you “see” the pattern of the personal  self going forth much as it did before. You do not “see” the new, the
D:1.3 form or the true Self of divine union. You “see” the separated  self still “trying,” still “struggling,” still fumbling along. You do
D:1.3 elevated Self. As long as you see in this way, you keep the personal  self in the forefront rather than allowing and aiding the personal
D:1.3 self in the forefront rather than allowing and aiding the personal  self in the stepping back that is required in order for the true Self
D:1.7 This acceptance is crucial to the elevation of the personal  self. Without this acceptance the personal self must still struggle
D:1.7 elevation of the personal self. Without this acceptance the personal  self must still struggle and try, prepare and plan. It does not know
D:1.8 is the final surrender. The surrender of the control of the personal  self. Even with the ego gone, the personal self can continue to move
D:1.8 control of the personal self. Even with the ego gone, the personal  self can continue to move about within the world, a faceless and
D:1.10 true Self has not been allowed as yet to dwell within the personal  self, thus elevating the personal self. You have thus been self-less
D:1.10 yet to dwell within the personal self, thus elevating the personal  self. You have thus been self-less for a time and the personal self
D:1.10 self. You have thus been self-less for a time and the personal  self has floundered from this lack of identity. A person could
D:1.10 time from lack of identity, lack of cause. To die to the personal  self is not what is required any longer as we work instead to elevate
D:1.10 is required any longer as we work instead to elevate the personal  self. This elevation occurs through the acceptance of your true
D:1.11 occurring with every fiber of your being. Imagine the separate  self being enfolded, embraced, and finally consumed—taken into the
D:1.14 I am no longer the personal  self who was separate and alone. I am my Christ Self. I dwell in
D:1.17 is not what will complete the transformation of the personal  self to the elevated Self. Learning will not sustain
D:1.21 from all learning you but thought you accomplished as a separated  self. You have achieved an incredible feat by allowing and accepting
D:2.2 ways of life that allowed you to live within the world as a false  self.
D:2.8 need to learn, you will retain the consciousness of the separated  self rather than sustaining Christ-consciousness.
D:2.15 have had to do with learning because you were, as a separated  self, a being whose only function was learning. The function of all
D:2.15 are working now for the integration of your true identity into the  self of form, or the elevation of the personal self, new patterns are
D:2.15 identity into the self of form, or the elevation of the personal  self, new patterns are needed.
D:2.22 Looking within is not an attempt to find the answers of the personal  self of old, the separated self who depended on learned wisdom for
D:2.22 to find the answers of the personal self of old, the separated  self who depended on learned wisdom for answers. Looking within is
D:3.5 a state that was necessary for the learning of the separated  self but that is no longer necessary. The mending of the rift between
D:3.8 however, but rather ideas of who you truly are birthed within the  self of form so that the Self and the elevated Self of form are able
D:3.9 Ideas of who you truly are, birthed by the wholehearted  self in union with all, are the ideas that will allow new patterns to
D:3.12 is the truth of who you are. The elevation of the personal  self, however, requires that this giving and receiving as one be
D:3.16 you now know, and remain aware only of the reality of the separated  self, would not sustain Christ-consciousness in form.
D:3.21 to learn. What you need remember now is that your separated  self already learned this concept of giving and receiving, and that
D:4.5 are incarcerated there. Each of you has had an imprisoned personal  self. Each of you who have entered Christ-consciousness has had the
D:4.14 of thought are both divinely inspired and products of the separated  self. The idea of giving and receiving as one might be thought of as
D:4.15 Systems of thought that arose from the separated  self are those you have accepted as the truth. Some of these systems
D:4.16 provide. In addition, believing the ego had become an externalized  self took you, the true Self and the true learner, out of the
D:5.3 a false representation. While the false representation of the ego  self led to the world you see, it did not change the truth but only
D:5.8 —as you have been told that the ego has represented a false  self—it is possible to misrepresent. But the new world you have
D:5.15 recognizes that while the Self that God created is eternal and the  self of form as ancient as the sea and stars, the elevated Self of
D:6.4 While the false representation of the body as the  self was almost as detrimental to your learning as the false
D:6.4 to your learning as the false representation of the ego as the  self, the body, given your choice to return to who you truly are
D:6.4 As you identify more intimately with the Self you truly are, the  self of form is likely to grow more and more foreign to you and less
D:6.24 to accept the indwelling of Christ. You have replaced the personal  self, the self of learning, with the true Self. You have accepted
D:6.24 the indwelling of Christ. You have replaced the personal self, the  self of learning, with the true Self. You have accepted your true
D:6.27 The  self of form, as form, could never truly experience the All of
D:6.28 time needed? Time is needed now only for the transformation of the  self from a learning being to a being that can accept the shared
D:7.1 that you have language to represent, because you are aware of the  self of form. To “enter” into the experience of unity is something
D:7.6 form and the formless because action is the expression of the  self in form. “Right” action comes from the unity in which doing and
D:7.7 You have been told that you are time-bound only as a particular  self, existing as man or woman in a particular time in history. Now
D:7.14 only seemed to contain you. It was a relationship with the separated  self. Now, because your relationship is with wholeness, you can
D:7.17 Yet desire, like observation and vision, is still related to the  self of form. It is a step toward full acceptance and awareness of
D:7.18 desire are steps leading you beyond what the individual, separated  self sees, to the revelation of what is. These steps that lead to
D:7.18 aspect of eternity or of unity. Time is thus what has separated the  self that exists in form from the Self that exists in union or the
D:8.4 conversely, as the body having taken a step outside of the dot of  self to infiltrate the wider circle of the Self. When you have
D:8.10 The  self and the expression of self that comes from any place other than
D:8.10 The self and the expression of  self that comes from any place other than wholeheartedness is not the
D:8.10 which was given and available just a step beyond where the separated  self could reach.
D:8.11 Expand your reach! Step outside of the dot of the separated  self and into the circle of unity where all you desire is already
D:8.12 The divided  self is the small self of separation that is constantly yearning for
D:8.12 The divided self is the small  self of separation that is constantly yearning for union with that
D:9.5 is a practice and a pattern of the separated and thus learning  self. When it was said within this Course that you are an idea of
D:9.10 “A Treatise on the Personal Self” meant to lead beyond the personal  self. Thus the Treatises were not inconsistent with our aims here.
D:10.1 What is found outside of the boundary of the personal  self in the wider circle of unity is timeless. What comes to you in
D:10.3 joyous expression expresses the Self of unity rather than the  self of separation, the Self of elevated form rather than the
D:10.3 of separation, the Self of elevated form rather than the personal  self.
D:10.4 your form’s separate reality, is not of union but of the individual  self. You may feel that to think of this in any other way will leave
D:11.4 separated thought of the separated thought system of the separated  self. Your acceptance of the concepts in “A Treatise on the Art of
D:11.5 Your thoughts are the last bastion of your separated  self, the fertile ground, still, of your individuality, your
D:11.9 we have been having about the body and the elevation of the  self of form? How might this relate to your desire to make a
D:11.15 the contributions that are possible for the individual, separated  self to make? Is not the history of your world filled with individual
D:11.16 arise from the well of spirit. To seek importance for the personal  self would be akin to placing the importance of Jesus on the man
D:11.17 There is no truth inherent in the individual, separated  self, but only illusion. Illusion can be described in many different
D:12.9 as the thoughts that arise from the thought system of the separated  self. We might make this a simpler subject to discuss by making a
D:12.11 thinking, with or without the ego, is a pattern of the separated  self and does not serve you. The way in which you think may seem
D:12.12 of light from above, but that it quietly infiltrates the dot of the  self in its unguarded moments. I am attempting to help you to become
D:12.12 and comfortable with the idea that, released of old patterns, the  self will join with unity more and more frequently, until finally you
D:12.18 Some of you will have credited your personal or individual  self with the “figuring out” of this truth. Others of you will have
D:12.18 than your usual “self.” Either way, however, you know that your  self was involved, somehow, in this coming to know of the truth, even
D:12.18 to know of the truth wasn’t quite “of” the “you” of the personal  self.
D:13.5 of separation, to translate it into the language of the separated  self.
D:13.7 become an intermediary trying to bridge the knowing of the separated  self and the Self of union. What you are called to do is to share in
D:13.8 you have known. This perceived state is synonymous with the personal  self, with the idea of individuality, with separate thoughts, and
D:13.12 or attempt to convince. These are actions of the separated  self attempting to fulfill intermediary functions. Relationship, or
D:13.12 and no union. Without relationship, you behave as a separated  self attempting to communicate union from the state of separation.
D:14.12 to maturity, as well as many days of birthing new aspects of the  self, all without becoming more fully who you are.
D:14.13 extends and expresses itself through your form, thus elevating the  self of form. It is awareness, acceptance, and discovery of what is
D:16.16 in union, and in which you recognize still the image of your former  self.
D:16.17 This is only an image. This is not your personal  self, your ego self, or your separated self, come to reclaim you.
D:16.17 This is only an image. This is not your personal self, your ego  self, or your separated self, come to reclaim you. This is why we
D:16.17 This is not your personal self, your ego self, or your separated  self, come to reclaim you. This is why we have also described this as
D:16.17 a copy of what you once might have thought of as your “original”  self. It is but an impression, as in clay, or a reflection, as in a
D:16.18 in art of all kinds. This may be an idealized image of your former  self, the image of your best self, who you may imagine now, through
D:16.18 be an idealized image of your former self, the image of your best  self, who you may imagine now, through the grace of God, you finally
D:Day1.6 Now that you have moved beyond the thought system of the ego  self, you look back on it and realize why you could not know your
D:Day2.1 Now is the time to come into full acceptance of the human  self as well as the Self of unity. It is time for the final merging
D:Day2.6 that this stone of regret will always keep you anchored to the  self you once were, that no matter how high you ascend, it will
D:Day3.44 natural state. What you are being asked to do here, is to open the  self of form to the place of unity, thus allowing this divine flow of
D:Day3.60 life-giving resurrection you await. You prevent the elevation of the  self of form.
D:Day4.25 the dismantling of the ego-self, without the dismantling of the  self as separate and alone, you could not learn the truth no matter
D:Day4.38 needs to be greater than your fear. Love needs to reign. Love of  self and love of your brothers and sisters, love of the natural
D:Day4.42 as you think of yourself in this elevated place. You are still the  self of form despite the truth that you are literally with me in a
D:Day4.42 in a place of high elevation. Is this what you choose to remain? A  self of form elevated by circumstance? A self of form on a high
D:Day4.42 you choose to remain? A self of form elevated by circumstance? A  self of form on a high mountain? Or do you wish to carry this
D:Day4.42 elevation back with you when you return? Do you wish to return the  self of form who once visited an altered state, this state of high
D:Day4.46 mean no specialness. It will mean the individual is gone, and the  self of union all that continues to exist. It will mean peace,
D:Day6.16 as you know it. We are, after all, speaking of the elevation of the  self of form. This elevation must occur in life, in your life as it
D:Day7.5 in your progress toward full awareness and the elevation of the  self of form, but as in the discussion of abundance, you may still
D:Day7.10 of the time of acceptance is that of expansion. The singular  self you once believed yourself to be was not capable of true
D:Day7.10 be was not capable of true expansion and true sharing. The singular  self withdrew into its own little world and created its own universe.
D:Day8.7 to accept what you do not like in order to be more true to an ideal  self. Yet this ideal self is not the self you are right now. You
D:Day8.7 not like in order to be more true to an ideal self. Yet this ideal  self is not the self you are right now. You cannot accept only an
D:Day8.7 to be more true to an ideal self. Yet this ideal self is not the  self you are right now. You cannot accept only an ideal self. This is
D:Day8.7 is not the self you are right now. You cannot accept only an ideal  self. This is nonsense. Can you not see this?
D:Day8.12 of the Self begins to be practiced, you will realize that the  self of intolerance was the self of fear. Acceptance of yourself, in
D:Day8.12 be practiced, you will realize that the self of intolerance was the  self of fear. Acceptance of yourself, in love, leads to acceptance of
D:Day8.14 make of it a mental construct, a rule you have set up for your new  self to follow. If this becomes the case, you will find yourself
D:Day8.17 coming so late in our time together. To accept the feelings of the  self of illusion would have been to accept the feelings generated by
D:Day8.17 your heart. It would have been to accept the feelings of a personal  self who had not yet unlearned the lessons of the past or taken these
D:Day8.17 who you are and be able to allow the Self of unity to merge with the  self of form, thus elevating the self of form. You will also, only in
D:Day8.17 the Self of unity to merge with the self of form, thus elevating the  self of form. You will also, only in this way, come to true
D:Day8.23 Remember always that we work now to unite the Self of union with the  self of form. The self of form cannot be denied now. This is a
D:Day8.23 we work now to unite the Self of union with the self of form. The  self of form cannot be denied now. This is a continuation of the
D:Day8.26 that would keep your true Self hidden. You are used to hiding the  self of the past about whom you are not well pleased, and you are
D:Day8.26 about whom you are not well pleased, and you are used to hiding the  self of potential, the future self you think you can only dream of
D:Day8.26 and you are used to hiding the self of potential, the future  self you think you can only dream of being. The ego-self was the self
D:Day8.26 self you think you can only dream of being. The ego-self was the  self you felt safe presenting to the world, the self you believed the
D:Day8.26 The ego-self was the self you felt safe presenting to the world, the  self you believed the world would find acceptable. If you are still
D:Day8.26 the world would find acceptable. If you are still presenting this  self, you are still in a state of non-acceptance and whatever peace
D:Day9.5 is what must precede true certainty in this time of elevation of the  self of form. The certainty that arises from unity is different from
D:Day9.5 that arises from unity is different from this confidence in the  self of form and they must be realized together for the elevation of
D:Day9.5 of form and they must be realized together for the elevation of the  self of form to take place. What good will be the certainty of unity
D:Day9.5 form to take place. What good will be the certainty of unity if the  self of form has no confidence in its ability to express it?
D:Day9.9 of the idea that you may have an inaccurate idea of an ideal  self.
D:Day9.10 Where might your notion of what an ideal  self is have come from? It may have come from your ideas of right and
D:Day9.10 the spiritual titan you still but hope to be. Your image of an ideal  self may have sprung from your reading, from descriptions of those
D:Day9.10 being able to express wisdom or compassion. The image of the ideal  self you hold in your mind, no matter what form it takes, is still an
D:Day9.11 it possible that none are more false than this image of an ideal  self? Not having false idols is an ancient commandment. An ideal
D:Day9.24 to give up your images, particularly the image you hold of an ideal  self. It is contingent upon your ability to accept that you are your
D:Day9.24 It is contingent upon your ability to accept that you are your ideal  self. Yes, even right now, with all your seeming imperfections.
D:Day9.25 who another is. You cannot express the beauty and truth of a future  self. You can only express the beauty and truth of who you are now,
D:Day9.29 You, too, were once a young child. You are still the same  self you were then. You are, however, a self in whom the freedom of
D:Day9.29 You are still the same self you were then. You are, however, a  self in whom the freedom of expression has been diminished.
D:Day9.31 a key step in doing this is the debunking of the myth of an ideal  self. An ideal self, like a god seen as “other than” puts all that
D:Day9.31 doing this is the debunking of the myth of an ideal self. An ideal  self, like a god seen as “other than” puts all that you would long
D:Day9.31 all that you would long for in a place outside of, or beyond, the  self you are now.
D:Day9.33 your certainty. Trust in your own abilities—the abilities of the  self of form joined with the Self of union—will be your confidence.
D:Day10.2 the certainty of union must be combined with the confidence of the  self of form? Certainty is knowing that this power exists. Confidence
D:Day10.2 your own power is to rely on the connection that exists between the  self of form and the Self of union and to, through this reliance, tie
D:Day10.6 will seem to come, at least initially, from a place other than the  self. Because certainty seems to come from a place “other than” or
D:Day10.6 certainty seems to come from a place “other than” or beyond the  self of form, you will instinctively have greater trust in it. You
D:Day10.6 You will believe it comes from a place “other than” or beyond the  self of form because it comes in the form of certainty.
D:Day10.12 Feelings come from the innate knowing of the  self of form—in short, from the body. The body is the “given” form
D:Day10.12 for you to become aware of and accept than the confidence in the  self of form that must accompany it. In developing the confidence of
D:Day10.12 of form that must accompany it. In developing the confidence of the  self of form, we work with what has been in a new way, and as you all
D:Day10.13 of image versus presence and to the image of your personal  self that was discussed at the beginning of our dialogue. While you
D:Day10.13 of our dialogue. While you still hold an image of your personal  self, you still hold inaccurate ideas about the feelings of the
D:Day10.13 you still hold inaccurate ideas about the feelings of the personal  self. This is because your image of the personal self is based on the
D:Day10.13 of the personal self. This is because your image of the personal  self is based on the past and the feelings of the past. This is also
D:Day10.13 of the past. This is also because your image of the personal  self is a mental construct, and not a simple mental construct but a
D:Day10.15 you feel from unity and the confidence you need to feel in the  self of form. Reflect further on your idea of certainty coming from a
D:Day10.15 on your idea of certainty coming from a place “other than” the  self. Realize in these reflections that you are still reliant on
D:Day10.15 reflections that you are still reliant on means “other than” the  self, including your image of the state of unity and including your
D:Day10.17 Course. As you “learned” to remove the ego and deny the personal  self, you transferred your reliance to me and to the state of unity.
D:Day10.26 It is highly unlikely that in your image of an ideal  self you left much room for feelings of the type you currently
D:Day10.26 of the feelings you would think would have no place within the ideal  self or the elevated Self of form.
D:Day11.3 The elevation of the  self of form is nothing but the recognition of the One Self within
D:Day11.5 and relationship. It is only in relationship that the oneness of the  self separates from oneness and so knows oneness. It is only through
D:Day11.5 the observer or the observed. This is as true of God as it is of the  self of form. God is the oneness and the separation. Life is the
D:Day12.6 do is remind yourself that space has replaced what was once your  self of form. Feel the love of the space that is you. All obstacles
D:Day12.8 is a boundary to a perceiver is met as an obstacle by the spacious  self. Obstacles need not be avoided for space encompasses all
D:Day13.1 Its Self, it knew separate thought. The separate thoughts of the one  self, rather than the form of the one self, allowed for the knowing
D:Day13.1 separate thoughts of the one self, rather than the form of the one  self, allowed for the knowing of the self that created the many
D:Day13.1 rather than the form of the one self, allowed for the knowing of the  self that created the many selves. The many selves who have come and
D:Day13.2 The “one”  self of form is the self you were born into. The one self of form
D:Day13.2 The “one” self of form is the  self you were born into. The one self of form comes to know the One
D:Day13.2 The “one” self of form is the self you were born into. The one  self of form comes to know the One Self through relationship with
D:Day13.3 You are thus not meant to lose the experience of the  self of form but to integrate it so that you are both the many and
D:Day13.3 you are both the many and the one. The oneness that your individual  self represents in this life is the oneness of the Holy One who is
D:Day13.3 who is both one—somewhat in the way you think of the individual  self—and All.
D:Day13.6 and everyone. Because it is everything and everyone it is also the  self of the void, the void of the loveless self. As long as the void
D:Day13.6 everyone it is also the self of the void, the void of the loveless  self. As long as the void of the loveless self exists within the
D:Day13.6 the void of the loveless self. As long as the void of the loveless  self exists within the spacious Self, they exist in harmony. It is
D:Day13.6 exist in harmony. It is only in attempting to eject the loveless  self from the Spacious self that disharmony occurs. Thus holding the
D:Day13.6 is only in attempting to eject the loveless self from the Spacious  self that disharmony occurs. Thus holding the loveless self within
D:Day13.6 the Spacious self that disharmony occurs. Thus holding the loveless  self within the spacious Self of love is the answer to the question
D:Day13.7 The same is true of all you would fear, such as the suffering  self. A suffering self, held within the spacious Self, exists in
D:Day13.7 true of all you would fear, such as the suffering self. A suffering  self, held within the spacious Self, exists in harmony with the
D:Day13.7 exists in harmony with the spacious Self. Attempts to eject the  self of suffering from the spacious Self create disharmony. It is
D:Day13.7 disharmony. It is only by this holding within that the loveless  self and the suffering self are rendered ineffective. It is only in
D:Day13.7 only by this holding within that the loveless self and the suffering  self are rendered ineffective. It is only in this way that you
D:Day14.1 resistance or any attempts at rejection of the sick or wounded  self. It is your acceptance that escape is not possible that will
D:Day14.3 What is ejected from the  self becomes separate and in the separation willfully forgotten. The
D:Day14.3 separate and in the separation willfully forgotten. The Spacious  self no longer ejects or forgets because all feelings are accepted as
D:Day14.5 in willful remembering that extension replaces rejection both in the  self and in “others.” Extension of health can, in this way, replace
D:Day14.7 that was brought to a stop within you must pass through for the  self to be the fully invisible or spacious Self described earlier.
D:Day15.10 Yet informing is a quality of oneness and thus the joining of the  self with the spacious Self in oneness and wholeness must precede
D:Day15.10 their oneness with the creative force. Thus while it is not the  self who informs and is informed by the creative force, it is the
D:Day15.11 their oneness with it. While there is division remaining between the  self and the spacious Self, the self and the creative force, you
D:Day15.11 is division remaining between the self and the spacious Self, the  self and the creative force, you remain in the state of maintenance
D:Day15.16 not replace the consciousness of the One Self with the “one group  self.” This is not a time of being judged or of adopting the beliefs
D:Day15.17 with their concept of inner knowing and mistaken this as knowing the  self. Movement is necessary to know the self. The on-going informing
D:Day15.17 mistaken this as knowing the self. Movement is necessary to know the  self. The on-going informing or animation of the physical with the
D:Day15.28 your myths about your true identity being an idealized form of the  self. Now are you ready, through your ability to view your own Self
D:Day16.4 rejected feelings that became physical were made separate from the  self and yet were maintained within the body, thus interrupting the
D:Day16.6 ejected. All that has been expelled is part of the wholeness of the  self. As what was ejected or rejected and became “real” is returned
D:Day18.5 reveal the unknown through the known. They accept the death of the  self and the resurrection of the One Self, the end of the individual
D:Day18.10 in form. It is the ascension of the body, or elevation of the  self of form. You are called to demonstrate this pattern. The choice
D:Day18.11 relationship in which the relationship, rather than the individuated  self, becomes the known. Both ways are ways of creation. When
D:Day18.12 Both the  self and the relationship of self to all must become known in order
D:Day18.12 Both the self and the relationship of  self to all must become known in order for the paradise that has been
D:Day19.11 will matter to those following these ways. Being true to the  self and the calling of the One Self is all that matters. Eventually
D:Day19.12 The fear of losing the  self is still the primary fear, even among those who have never found
D:Day19.12 is still the primary fear, even among those who have never found the  self. They fear losing the known to the unknown. The two ways of
D:Day21.6 meaning that there is something given from a source beyond the  self, but this is the “thought” that has to change. If giving and
D:Day21.7 than being one of taking something from an outside source into the  self where it is learned and then regurgitated or even applied, has
D:Day22.5 through which your awareness of unity passes through your  self of form. It is clear, when looked at in terms of process, that
D:Day22.10 made real here and now. There is no other time. There is no “higher”  self waiting to do what only you can do. There is no one else who
D:Day24.5 You might think of the caterpillar as the unaltered  self with which you began your journey. You might think of your body
D:Day27.10 form and the content, the human and the divine, is to elevate the  self of form, or, in other words, to be what you have always been:
D:Day27.16 as well as the variability of the experience of the separate  self, have always been variables that exist within the constant of
D:Day27.16 the variability of experience that has come through the separated  self of form. This is what you are beginning to do through your
D:Day28.4 away, move out, become more independent increases the awareness of  self as self. As the self matures beyond school age, the choices
D:Day28.4 move out, become more independent increases the awareness of self as  self. As the self matures beyond school age, the choices become those
D:Day28.4 more independent increases the awareness of self as self. As the  self matures beyond school age, the choices become those of degrees
D:Day29.1 us. Wholeness and separation, God and man, life and the individuated  self, what you do and who you are, the eternal and the temporal, joy
D:Day29.2 Your “self” will no longer be divided into a spirit Self and a human  self, living under different conditions, at times complementing and
D:Day29.2 induced by their seeming separation, the spirit and the human  self must now do so also.
D:Day29.6 Your familiarity with your spacious  self has also been part of the process and part of the experience of
D:Day30.1 can yield to wholeness through the common denominator of the  self. A common denominator is simply that which yields to wholeness.
D:Day30.3 wholeness are the same. Thus your existence, the existence of the  self, is, or can be, a common denominator of wholeness. In our act of
D:Day30.5 joining is to not experience wholeness. Stated another way, the  self cannot know the Self without joining with the Self. The Self
D:Day31.2 interaction with circumstances or events that are separate from the  self. In saying this, you express your realization of relationship
D:Day32.12 because in your contemplation of this idea, you lose your sense of  self. There is a rebellion, a negation of either the self or God that
D:Day32.12 your sense of self. There is a rebellion, a negation of either the  self or God that occurs when these two concepts—concepts of the
D:Day32.12 self or God that occurs when these two concepts—concepts of the  self and of God—cannot be reconciled or joined in harmony. Either
D:Day32.12 and of God—cannot be reconciled or joined in harmony. Either the  self or God takes precedence in all lives. All lives. There is no
D:Day32.12 in all lives. All lives. There is no other choice as long as the  self and God are seen as separate.
D:Day33.6 You are being a who. Your who is your individuated  self. But your who is also your representation of being. The two
D:Day33.6 representation of being. The two becoming one—the individuated  self becoming one in being—is the aim toward which we have
D:Day33.13 power, which is the same as saying some means of individuating the  self.
D:Day35.5 of everything with God? As long as you have known that you are a  self, as long as you have been aware of your own existence, you have
D:Day35.11 is why you return accepting of yourself rather than in a quest for  self or with a desire to know a higher self. You return knowing you
D:Day35.11 rather than in a quest for self or with a desire to know a higher  self. You return knowing you are one in being with your Creator and
D:Day36.5 you met. You started with what you believed you had been given, the  self that you saw yourself to be—the self you considered immutable
D:Day36.5 you had been given, the self that you saw yourself to be—the  self you considered immutable and unchangeable—and proceeded from
D:Day36.8 world? Can you not see the difference between creating as a separate  self in response to a “given” set of circumstances in a “given” world
D:Day36.10 being and God’s being without relationship. You could conceive of  self and God in different ways, but you could not truly create
D:Day36.10 being either created by a separate God or created by your separate  self. You experienced the power of being because you were a being who
D:Day37.3 that you represent with your being is a separate being or a separate  self.
D:Day37.13 however, has escaped you. So you have been being the particular  self you have “known” or perceived yourself to be—the self you were
D:Day37.13 particular self you have “known” or perceived yourself to be—the  self you were defined as at birth—a human being—something you
D:Day37.14 have exercised that power by making choices as and for your separate  self, at times in relationship with loved ones, at times seeing the
D:Day37.16 this is still a relationship in separation—between your separate  self and the separate and now dead self of the relative. This is not
D:Day37.16 —between your separate self and the separate and now dead  self of the relative. This is not only a relationship in separation
D:Day37.17 are of perceiving. In separation, however, the only known can be the  self. How could you possibly “know” anything from which you are
D:Day37.31 with yourself. When you cooperatively join, you move the particular  self aside and sometimes glimpse the divine being in relationship.
D:Day37.32 have been afforded by willingness. They come from observation of  self and they come from observation of others. They come from what
D:Day39.19 As have your ideas of the universe and your ideas of your own  self.
D:Day40.8 “opposing” force of union in order to become separate. In seeing the  self as separate you have known fear and have been forced to
D:Day40.20 you are. This paradox has kept you as intrigued with the idea of  self as with the idea of God. You have searched for a “one, true,
D:Day40.20 a “one, true, God.” This search only makes sense to the separated  self, who believes all things are separate and thus believes that its
D:Day40.20 who believes all things are separate and thus believes that its  self, as well as its God, must be separate from what it is being. It
D:Day40.22 with fear is all that has provided the “I” of the separated  self. But because you exist as an extension of love, you have always
D:Day40.30 to be known and to know. Can you give up the ideal of your separated  self in order to be known? In order to know?
E.5 where the differences between this natural Self and your former  self lie. You will realize that you know what to do. You will realize
A.22 end reliance on the ego-mind and to leave the hell of the separate  self behind. What will be demonstrated and shared is the perfect
A.49 Who You Are. This is not a voice of separation or of the separated  self but a voice of union and of the One Self. It is how union is

Self (711) (see “self” also)

C:P.3 such courses for? Learning our true identity, the identity of the  Self that is capable of learning, is something everyone must do. Can
C:P.10 you are, and you are what the world is for. Your recognition of your  Self and your recognition of your brothers and sisters is what the
C:P.11 your acceptance of the teachings of the Course and the truth of your  Self as God created you, you are abdicating love to fear. You are
C:P.12 What is this rejection but rejection of your  Self? What is this rejection but fear masquerading as humility? What
C:P.13 You who have rejected your  Self are likely to feel increasingly burdened. Although an initial
C:P.13 to be miracles happening “to” you, as you continued to reject your  Self this energy and these experiences that lightened your heart
C:P.17 While God remains unknown to you and you remain unknown to your  Self, so too does heaven remain concealed. Thus, in turning your back
C:P.17 Thus, in turning your back on heaven, you turn your back on your  Self and God as well. Your good intentions will not overcome the
C:P.18 choice to know yourself as you always have, or a choice to know your  Self as God created you. It is the difference between wanting to know
C:P.25 in you is proper in this time of identification of your undivided  Self.
C:P.37 each of you holds within you the power to reach heaven. Knowing your  Self as who you really are is the only thing that will allow you to
C:P.38 have and once again have access to as you join with your own real  Self. Once this is accomplished, you are accomplished. Because you
C:P.39 in a particular place in a particular time, you cannot see your  Self. Thus Jesus comes to you again, in a way that you can accept, to
C:P.43 You were your  Self before you began your learning, and the ego cannot take your
C:P.43 Self before you began your learning, and the ego cannot take your  Self from you but only can obscure it. Thus the teachings you need
C:P.43 teachings you need now are to help you separate the ego from your  Self, to help you learn to hear only one voice.
C:1.1 Your recognition of what love is will return you to God and your  Self.
C:1.3 it does not realize its heart is beating. You are no less your  Self even though you do not realize that without love you would not
C:1.10 that you learn because it is only in union with me that you are your  Self. All your effort is based on disbelief of this truth, and your
C:2.6 love incorrectly is to continue to be unable to identify your  Self.
C:2.9 forget. This forgetting is the work of your ego. Your true  Self does not want to forget, and cannot for even the tiniest
C:2.9 fraction of a second. It is precisely the inability of your true  Self to forget that gives you hope of learning to recognize love,
C:2.10 Your real  Self is the Christ in you. How could it be anything but love, or see
C:4.4 your longing for love, you recognize as well your longing for your  Self. Why would you wonder who you are and what your purpose here is
C:4.6 Child of God, you are alien here but need not be alien to your  Self. In your knowledge of your Self, all threat of time and space
C:4.6 here but need not be alien to your Self. In your knowledge of your  Self, all threat of time and space and place dissolves. You may still
C:4.11 perceptions to be false, including the one you hold of your own  Self.
C:4.14 expected, you might forget to guard your heart or to keep your real  Self in hiding. How dangerous indeed is such an act in a world where
C:5.2 worthy of your thought: the purpose of joining with your real  Self, the Christ in you.
C:5.3 you learn, because it is only in union with me that you are your  Self. Now we must expand your understanding of union and of
C:5.17 joining. What you join with becomes real. As you take it into your  Self you thereby make it real because you make it one with your real
C:5.17 Self you thereby make it real because you make it one with your real  Self. This is reality. All you do not join with remains outside and
C:5.29 both human and divine. What your human self has forgotten, your real  Self retains for you, waiting only for your welcome to make it known
C:6.19 are holy, and from them you can find the way to Him and to your holy  Self.
C:7.2 cannot receive a piece of heaven nor know a piece of God or your own  Self. Your giving must be total for you to receive in truth. We will
C:7.7 will not bargain with, something you hold sacrosanct. This is your  Self. Yet this Self that you hold so dear that you will never let it
C:7.7 with, something you hold sacrosanct. This is your Self. Yet this  Self that you hold so dear that you will never let it go is precisely
C:7.7 what you must be willing to freely give away. This is the only  Self that holds the light of who you are in truth, the Self that is
C:7.7 is the only Self that holds the light of who you are in truth, the  Self that is joined with the Christ in you.
C:7.8 To this  Self is this appeal put forth. Let it be heard and held within your
C:8.1 —the wisdom that knows to set love apart, as well as your own  Self. Emotions, the thoughts of your heart, are what we will now work
C:8.9 reality we head as we travel deep within you to the center of your  Self.
C:9.6 You did not create your  Self, but your body you did create. It was created for its usefulness
C:9.9 now with a companion who knows you as you are and would show your  Self to you.
C:9.10 purpose is your use. Choose to use it now to return you to your real  Self, and the new purpose you establish will change its conditions as
C:9.11 in mind, however, that we are merely saving time, and that your real  Self has no need to use anything at all.
C:9.24 with love, the replacement of your separated self with your real  Self, the Self that rests in unity. It is your knowledge that this
C:9.24 the replacement of your separated self with your real Self, the  Self that rests in unity. It is your knowledge that this must occur
C:10.4 days upon this earth. Yet your real Source is at the center of your  Self, the altar to your Creator, the Self you share in unity with
C:10.4 Source is at the center of your Self, the altar to your Creator, the  Self you share in unity with Christ. Christ is the “part” of God that
C:10.9 reward. As you feel yourself becoming closer to God and your true  Self, as you gain more awareness of yourself as a “good” person and
C:10.30 the separated self giving way to the expanded vision of the unified  Self. As you feel this happening, you will begin to be aware of
C:11.2 hang on refrigerator doors or office walls. You did not create your  Self, and yet you make of life a recreation of yourself and in so
C:12.8 made to God’s creation. This change seeks but to restore you to your  Self.
C:12.9 Your  Self rests totally unchanged within the Christ in you.
C:12.9 your relationship with your brother is what will show your  Self to you. You have one brother who wears but many faces in your
C:12.9 of who he is, and while you know him not you cannot know your  Self. This one brother can unite you with all whom you perceive as
C:12.10 for separation brought about, and it is but a separation from your  Self. This is the most difficult point to get across, because in it
C:12.16 than where these symbols can take you, the truth lies within your  Self.
C:13.8 include memories that are your own, memories that are of your own  Self. For no spirit exists that is not part of you, or you of it. If
C:13.9 we ask you not to follow any instruction other than that of your own  Self? We invite the return of what you know, and let your real Self
C:13.9 own Self? We invite the return of what you know, and let your real  Self guide you gently back to where you want to be and already are in
C:13.12 of forgiveness returns to you, can memory of your Father or your own  Self be far behind?
C:14.25 the purpose of anything in truth, you cannot know love or your own  Self.
C:15.3 While you desire specialness for yourself, your true  Self will remain hidden and unknown, and since this is a Course that
C:15.3 you will desire it no longer. You can have specialness or your true  Self, but never both. The desire for specialness is what calls your
C:16.21 step toward your identity achieved through the awakening of love of  Self.
C:16.26 If you cannot claim at least a small amount of love for your own  Self, then neither can you claim your power, for they go
C:16.26 but work instead for the return of heaven and the return of your own  Self.
C:17.2 aware of. Let’s just say the space that you would fill as your own  Self is held for you by another part of your consciousness that has
C:17.2 Your choice to separate from God is but a separation from your own  Self, and this is truly the separation that needs to be healed to
C:17.3 exists within the universe, or even that you fully know your own  Self. What is fearful about the unknown is simply that it is unknown.
C:17.13 you by the most loving of brothers, a brother united with your own  Self.
C:18.8 a link in the chain of creation. Imagine again this chain and your  Self among those who comprise it, and imagine the life that you
C:18.14 by a mind and heart combined in wholeheartedness. You knew your  Self to be the creator, and loved all that you created. You did not
C:18.16 have only perceived as separate. If the heart is the center of your  Self, where then is the mind? The center is but the Source in which
C:18.24 not that you react to pain of any kind with the love from your real  Self that would dispel it. The Self you have taken out of the
C:18.24 any kind with the love from your real Self that would dispel it. The  Self you have taken out of the learning loop is the Self of love.
C:18.24 dispel it. The Self you have taken out of the learning loop is the  Self of love.
C:19.15 of coming to know what lies before you now—coming to know your own  Self—it is obvious that another’s experience will not bring this
C:19.16 state of being, and it can do so again. As you join with your own  Self in unity, all that in love you have created and received returns
C:19.24 has long been a culprit that has kept union, even with your own  Self, undesirable to you. The concept that in oneness there is no
C:20.30 in all creation. Thus your expression of love is as unique as your  Self. It is in the cooperation between unique expressions of love
C:23.5 to know, the only one who does not transcend total knowing, is your  Self.
C:23.6 your relationship with God is how you know both God and your  Self.
C:23.8 in relationship. This comes from ego rather than from the true  Self.
C:23.13 form of another kind. A wholehearted belief in the truth about your  Self is what is required to cause this to be so. It is what is
C:25.17 Living in love in every instance is what occurs when the whole  Self is involved in the love of life. There are no “parts” of the
C:25.17 Self is involved in the love of life. There are no “parts” of the  Self fractioned off and holding resentments. There are no “parts” of
C:25.17 Self fractioned off and holding resentments. There are no “parts” of  Self living in the past or the future. There is not a “mindful” Self
C:25.17 of Self living in the past or the future. There is not a “mindful”  Self living separately from a “soulful” Self. There is not a “worker”
C:25.17 There is not a “mindful” Self living separately from a “soulful”  Self. There is not a “worker” Self living separately from a
C:25.17 living separately from a “soulful” Self. There is not a “worker”  Self living separately from a “prayerful” Self. All Selves are joined
C:25.17 There is not a “worker” Self living separately from a “prayerful”  Self. All Selves are joined in wholeheartedness. The one Self is
C:25.17 “prayerful” Self. All Selves are joined in wholeheartedness. The one  Self is solely involved in living love.
C:25.21 Comprehension of the whole is aided by a return to wholeness of the  Self. Until wholeness of the Self is complete, discernment is
C:25.21 aided by a return to wholeness of the Self. Until wholeness of the  Self is complete, discernment is necessary.
C:26.16 the planning for the future cease? Can you be still and know your  Self?
C:26.18 disappointment, or planning. This is the invitation to greet your  Self and to find your Self within this day.
C:26.18 planning. This is the invitation to greet your Self and to find your  Self within this day.
C:26.19 may arrive. It asks only that you listen to your heart and let your  Self be heard.
C:26.23 of your birth in unison with God’s idea of you is acceptance of your  Self as co-creator of the pattern of the universe, acceptance of the
C:27.3 is in coming to know through relationship that you come to know your  Self.
C:27.5 the divine. You become confused between the personal self and a true  Self only because you have not as yet identified your true Self. Once
C:27.5 a true Self only because you have not as yet identified your true  Self. Once you have identified your true Self all such confusion will
C:27.5 as yet identified your true Self. Once you have identified your true  Self all such confusion will end.
C:27.6 the only being who is not beyond the limits of total knowing is the  Self. Thus it is in knowing the Self that all is known.
C:27.6 the limits of total knowing is the Self. Thus it is in knowing the  Self that all is known.
C:27.7 When you fully realize that the only way to know the  Self is through relationship, your concerns about concentration on
C:27.8 If you can only come to know your  Self through relationship, you can only come to know God through
C:27.10 by contemplating such an idea. And so you must be reassured of the  Self you are.
C:27.11 and see that no two bodies on this earth are exactly the same, the  Self you are is a unique Self. A Self of relationship does not imply
C:27.11 on this earth are exactly the same, the Self you are is a unique  Self. A Self of relationship does not imply a Self that is the same
C:27.11 earth are exactly the same, the Self you are is a unique Self. A  Self of relationship does not imply a Self that is the same as all
C:27.11 you are is a unique Self. A Self of relationship does not imply a  Self that is the same as all the rest. But it does imply a Self that
C:27.11 imply a Self that is the same as all the rest. But it does imply a  Self that is integral to all the rest. You matter, and you matter as
C:27.15 Living in relationship is living from your center, the heart of your  Self. It is complete reliance on relationship itself rather than on
C:27.21 Do you trust these words? Do you trust in God? Can you trust in your  Self?
C:29.10 you cannot imagine God toiling, so you should cease to imagine your  Self doing thus.
C:29.22 has and then to call it special. You claim in order to reclaim your  Self.
C:30.1 And yet how seldom are you fully present for your own life, your own  Self, your own being. If you were fully aware of your own being, you
C:30.2 for your being. You attempt to learn for something other than your  Self, for some purpose other than your Self. Thus was service given
C:30.2 for something other than your Self, for some purpose other than your  Self. Thus was service given another route for being separated from
C:30.2 Thus was service given another route for being separated from the  Self and your function here. When you learn in order to contribute
C:30.2 to contribute something to your work and your world, you bypass your  Self.
C:30.3 and inhale the world around you in order to make it part of your  Self. Be like the little children, and learn in order to claim your
C:30.3 little children, and learn in order to claim your learning for your  Self. Learn who you are through each experience rather than learning
C:30.5 when it is at first achieved. For universal consciousness is knowing  Self, while you think it is knowing all. Knowing Self is knowing all,
C:30.5 is knowing Self, while you think it is knowing all. Knowing  Self is knowing all, but this you do not as yet understand.
C:30.6 Universal consciousness is being in relationship. It is the true  Self, the known Self, in all its glorious relationship with life. All
C:30.6 is being in relationship. It is the true Self, the known  Self, in all its glorious relationship with life. All matter is born
C:30.6 life. All matter is born and dies. All life is forever. The known  Self realizes this and begins to act in accordance with this knowing.
C:30.7 who knows, truly knows, the simplest truth of the identity of the  Self no longer lives in a dualistic position with God, but in a
C:31.2 body, such as those of survival, are not the thoughts of the true  Self. This is the clarification that needs to be made for some of you
C:31.9 projection to understand the nature of perfection and your own  Self as Creator and Created. Being part of the whole that is your
C:31.10 Give up this notion of losing your  Self to God, and you will be done for all time with resisting God.
C:31.10 done for all time with resisting God. Only in God can you find your  Self. This is known to you, and is the reason for man’s quest for God
C:31.10 or for an afterlife. But man has always looked to God for his own  Self. Not looking to God to find your Self would be akin to searching
C:31.10 looked to God for his own Self. Not looking to God to find your  Self would be akin to searching everywhere but the Earth for
C:31.11 have higher thoughts, and knows that these higher thoughts are your  Self. Rather than discriminating between higher and lower thoughts,
C:31.14 in truth. Put another way, all this says is that in order to be your  Self, you have to share your Self. What you keep you lose. This is
C:31.14 this says is that in order to be your Self, you have to share your  Self. What you keep you lose. This is the principle of giving and
C:31.15 that fill your mind day-to-day with thoughts that keep you from your  Self.
C:31.19 you do not know the truth about yourself. If you remembered your  Self, notions such as confession being good for the soul would be no
C:31.19 good for the soul would be no more. But in order to remember your  Self, you need a means of learning who you are. Everything that has
C:31.28 Just as you look to God for your  Self, knowing not what it is you seek, so too do you look to your
C:31.29 If you can look for your  Self within your brothers and sisters, however, they must also be
C:31.31 the truth of any brother or sister, you find the truth about your  Self, for the truth does not change. And if who you truly are is the
C:31.32 truth that salvation lies. Salvation is simply your return to your  Self.
C:31.34 your brother and sister that you recognize the truth about your  Self. It is only in relationship that this occurs, because only in
C:32.2 truth you will not, in coming to know and experience this, lose your  Self. The way in which you experience relationship with each aspect
C:32.4 to Love, and your relationship with Love has returned you to your  Self. Think not. This Course requires no thought and no effort. There
C:32.4 and heart. Be true to love and you cannot fail to be true to your  Self.
T1:1.7 return to love and it is accessed at the center or heart of your  Self. Your mind was in need of silencing in order for you to hear the
T1:2.4 which all responses flow. As your heart is the Source of your true  Self, your thoughts, once removed from those of the ego-mind are the
T1:2.4 those of the ego-mind are the expression and extension of your true  Self. They are the answer of the Created to the Creator, the answer
T1:2.4 They are the answer of the Created to the Creator, the answer of the  Self to God.
T1:4.4 we have more properly identified the miracle, you must see that your  Self is what is in need of identification and acknowledgment. This
T1:4.4 the glory of God than the sun? This is a call to be as aware of your  Self as you are capable of being aware of the sunset.
T1:4.5 has at times remained no more than object to you. So too has your  Self. When your Self is seen as no more than a body it is seen as
T1:4.5 remained no more than object to you. So too has your Self. When your  Self is seen as no more than a body it is seen as little more than an
T1:4.9 is all you are asked to give. This response comes from within the  Self—the rightly identified and acknowledged Self.
T1:4.9 comes from within the Self—the rightly identified and acknowledged  Self.
T1:4.10 to care for the world outside of yourself rather than for your  Self.
T1:4.22 “The truth shall be revealed to you” is the same as saying “Your  Self shall be revealed to you.”
T1:4.24 with God in the sense that it is direct communication from a  Self you have known not, the Self that is one with the Creator.
T1:4.24 that it is direct communication from a Self you have known not, the  Self that is one with the Creator.
T1:4.26 self. Now we must expand upon this thought, for doubt about your  Self is doubt about God. While God is nothing but the Source of Love,
T1:5.1 of God remained? The only answer possible is because fear of the  Self has remained.
T1:5.5 nothingness is fear of God, fear of Life, fear of Creation, fear of  Self. For there is only all and nothing.
T1:5.9 you and thus where your heart has been held captive. Thus, your real  Self is not present in the realm of the truly real, but is actually
T1:5.9 is why all seeking must turn within, toward the heart where the real  Self abides. There is nothing else that will free who you are but
T1:5.10 union, or being wholehearted. It is the real you or center of your  Self, being joined with the only thought system that is real, the
T1:6.4 heart being joined in wholeheartedness. It is your union with your  Self. Union with your Self is union with God. Thus your concentration
T1:6.4 wholeheartedness. It is your union with your Self. Union with your  Self is union with God. Thus your concentration must not stray back
T1:6.5 are ready to walk through them to a real relationship with God and  Self. But this is not the concept of prayer of which we speak nor one
T1:6.9 is the reason for which you are here. It is your return to your  Self. It heralds the return of heaven through the second coming of
T1:8.11 the bringing forth of the new through union with the divine  Self. Whether you believe the virgin birth was reality or myth
T1:9.7 first union is of mind and heart. The first union is union with the  Self. This union with the Self is resurrection or rebirth. All are
T1:9.7 heart. The first union is union with the Self. This union with the  Self is resurrection or rebirth. All are capable of this life-giving
T1:9.7 capable of this life-giving union. All are capable of birthing the  Self.
T1:9.8 of the necessary act of giving and receiving? In this birth of the  Self, who is the giver and who is the receiver? In order for the Self
T1:9.8 the Self, who is the giver and who is the receiver? In order for the  Self to be birthed, giving and receiving must be one in truth. Yet it
T1:10.1 to be feeling. There is a core of peace at the center of your  Self now and the issues that you choose to deal with will not affect
T1:10.13 that it is here, you will not know the Peace of God that is your own  Self.
T2:3.4 self of learning and experience, and the Christ-Self that is now the  Self of learning and experience. You must take on the mantle of your
T2:3.4 You must take on the mantle of your new identity, your new  Self.
T2:4.4 how to live as who you are, how to act within the world as the new  Self you have identified. Just like learning how to swim, it is a new
T2:4.6 is a learned ability for you now as you journey back to your real  Self. It requires remembrance, trust, and a wholehearted approach
T2:6.9 You are creating the state of unity as a new reality for your  Self even though it is actually a return to what has always been. You
T2:6.10 mistaken for heavenly deities separate from you. The Christ is your  Self as you were created and remain. The Christ is the accomplished
T2:6.10 Self as you were created and remain. The Christ is the accomplished  Self.
T2:7.16 circumstance and in every relationship. Real trust begins with your  Self.
T2:7.17 a desire to not express thoughts and feelings unworthy of your real  Self. You may have increasingly denied thoughts and feelings you
T2:7.19 required to be who you are is a discipline that requires trust in  Self and honesty in relationships. Does this mean that you are
T2:7.19 for them. You do not deny them. You bring them first to your  Self, to the Self joined in unity at the place of your heart. From
T2:7.19 You do not deny them. You bring them first to your Self, to the  Self joined in unity at the place of your heart. From this place you
T2:7.19 illusion separated, you develop the discipline to express your true  Self, as you are now. This is the only way the Self you are now has
T2:7.19 to express your true Self, as you are now. This is the only way the  Self you are now has to grow and change. This is the only means the
T2:7.19 Self you are now has to grow and change. This is the only means the  Self you are now has of giving and receiving as one. This is the only
T2:8.2 of Love, the one you come to know through relationship is your  Self. This is the learning ground on which you now stand. All that
T2:8.4 These are all calls to know your  Self and to act on this knowing. These are calls to truth and but
T2:8.6 to the special relationships that would take you away from your true  Self. Never again will you be away from home for home is who you are,
T2:10.13 The Christ in you is the real you. The Christ in you is the  Self who you become when you have united heart and mind once again in
T2:13.2 Now that you have been made ready, I am ready to return you to your  Self. Now that you have been made ready, it is time for us to have a
T3:1.3 is what has led to the world you see. A true representation of the  Self that you are is what we work toward in this Treatise and will
T3:1.9 of the personal self as a representation, you become aware of the  Self whom the personal self is representing. To have believed that
T3:1.9 who you were, was an illusion that blocked awareness of your true  Self from your mind. Your true Self is now ready to come out of the
T3:1.9 that blocked awareness of your true Self from your mind. Your true  Self is now ready to come out of the mist of illusion in which it was
T3:1.12 To become a whole  Self, with no parts hidden, a Self with no parts in truth, is the
T3:1.12 To become a whole Self, with no parts hidden, a  Self with no parts in truth, is the task that I set before you and am
T3:1.12 me, the accomplished. As has already been said, the accomplished  Self is the Christ. Your remembrance of the Christ-Self has abolished
T3:2.1 and the original purpose of representation being to share the  Self in a new way. Expressions you call art are desires to share the
T3:2.1 Self in a new way. Expressions you call art are desires to share the  Self in a new way. These expressions you call art are expressions of
T3:2.1 in a new way. These expressions you call art are expressions of a  Self who observes and interacts in relationship. They are not
T3:2.1 consider the self in separation. They are rather expressions of the  Self in union—expressions of what the Self sees, feels, envisions,
T3:2.1 rather expressions of the Self in union—expressions of what the  Self sees, feels, envisions, imagines in relationship.
T3:2.3 way, to share yourself in a new way. The choice to represent your  Self in form was a choice for separation but not because separation
T3:2.5 of your separated state was a step away from God and your real  Self. This belief was based in logic, but the logic of the illusion—
T3:2.6 leaves untruth, or the ego, behind. It is only this one, unaltered  Self that is the truth of who you are and who your brothers and
T3:2.8 not all that is called art is art, and not all that you call self is  Self, even while both may represent the truth as you perceive of it.
T3:2.9 has no ability to change the meaning of truth. And so your  Self has remained unaltered as has all to which you have assigned
T3:2.10 Thus you stand at the beginning, with a  Self now devoid of the meaninglessness you but attempted to assign to
T3:2.11 steps “back” to the God you believe you left in defiance, or the  Self you believe you abandoned there. Be truthful with yourself now
T3:2.11 that it is not God who abandoned you, but you who abandoned your  Self and God. Give up your desire to think that if you did such a
T3:2.11 believable, is not one that includes a need to abandon your  Self or God. Why should you be more inclined to believe that you left
T3:3.6 not loveable, only that you have not yet fully recognized your true  Self. Until you fully recognize your Self, you cannot fully love
T3:3.6 yet fully recognized your true Self. Until you fully recognize your  Self, you cannot fully love yourself. Until you fully love, you do
T3:3.9 you for I have always recognized you. While your recognition of your  Self has come a long way through your learning of this Course, your
T3:3.10 The  Self that I recognize as You, is not other than who you are, but who
T3:5.4 them away, was as much a part of the survival mechanism of your real  Self as was the rush to rebuild a part of the survival mechanism of
T3:5.7 ego-self and to allow the personal self to live on as the one true  Self, the one true son of God. The gift of redemption was given once
T3:5.8 passing. What this means is that in each the ego will die and the  Self be reborn to life eternal. Without rebirth of the Self, the
T3:5.8 die and the Self be reborn to life eternal. Without rebirth of the  Self, the original purpose goes unfulfilled. Since God is original
T3:6.4 but that you are still in the process of learning that your  Self is not vengeful. The ego has given you many reasons to be
T3:6.4 The ego has given you many reasons to be distrustful of your  Self, beginning with the idea of your abandonment here. Since the ego
T3:7.6 rooms and in some you were even capable of representing your true  Self. This representation of the true Self within the house of
T3:7.6 of representing your true Self. This representation of the true  Self within the house of illusion was like an explosion happening
T3:7.7 In the aftermath of the explosion, the representation of the true  Self settled like dust, and all the attention fell upon it. A great
T3:8.9 As the representations of the true  Self within the house of illusion caused explosions and a fallout of
T3:8.9 explosions and a fallout of treasure, the representation of the true  Self within the House of Truth will cause the creation of the new.
T3:10.9 yourself and that you are no longer called to doubt yourself. Your  Self is now your Christ-Self.
T3:10.10 all the rest of the ego’s thought system, was learned. Your true  Self has no cause for uncertainty. Thus you are called, as well, to
T3:10.14 unlearning the ego thought system, the thought system of your true  Self will quite simply return to your memory. You will soon forget
T3:11.2 Those existing within the House of Truth also feel an awareness of  Self. Without necessarily being able to put it into words, they no
T3:11.2 recognition of the unity of all things with which the  Self coexists in truth and peace and love.
T3:12.1 the statement of “I am.” “I am” preceded the creation of the  Self. The Self preceded the establishment of the personal self.
T3:12.1 statement of “I am.” “I am” preceded the creation of the Self. The  Self preceded the establishment of the personal self.
T3:12.10 all of creation than a physical self able to choose to express the  Self within the laws of love? A physical self, able to express itself
T3:13.2 such times, you will not be dwelling within the peace of God. Your  Self and God will be but memories to you while your reality remains
T3:13.14 your ideas forms a relationship between your physical form and your  Self as your physical self represents, in form, the thought or image
T3:13.14 self represents, in form, the thought or image produced within the  Self. Ideas, in the context in which we are speaking of them here,
T3:13.14 speaking of them here, are thoughts or images originating from the  Self and being represented by the personal self. It is only in this
T3:13.14 in this way that the personal self will be able to represent the  Self in truth.
T3:14.14 page, a new Genesis. It begins now. It begins with the rebirth of a  Self of love. It begins with the birth of Christ in you and in your
T3:15.10 of the mind and heart in unity. The holy relationship is with the  Self, the Self that abides in unity with all within the House of
T3:15.10 mind and heart in unity. The holy relationship is with the Self, the  Self that abides in unity with all within the House of Truth. This
T3:15.10 with all within the House of Truth. This relationship makes the  Self one with all and so brings the holiness of the Self to all.
T3:15.10 makes the Self one with all and so brings the holiness of the  Self to all.
T3:15.13 you have learned. Learning was needed in order to return you to your  Self. Despite whatever method you feel you used to learn what you
T3:16.4 feel you need in order to reflect, within your daily life, the new  Self you have become.
T3:16.15 aside any fears that others will suffer due to the changes your new  Self will create. As you live with awareness of the love of God
T3:16.15 special love relationships. You will realize that the love and the  Self you now have available to share in relationship are all that you
T3:17.1 the truth? As we have already shown, to have chosen to express the  Self in physical form was a choice consistent with the laws of love.
T3:17.1 a choice consistent with the laws of love. There was no need for the  Self to be separate in order for this to be so, but there was a need
T3:17.1 be separate in order for this to be so, but there was a need for the  Self to have an observable form and to exist in relationship with
T3:17.5 during the time of your experience in physical form. Since your true  Self could not learn the untrue, a new self, which we have called the
T3:17.5 was made. Since the ego-self cannot learn the true, your true  Self had to be appealed to for this learning to take place.
T3:17.6 stories, the Holy Spirit is always called upon to return the true  Self to the self of illusion. A Holy Spirit is called to return to
T3:17.8 of Christ, or your ability and willingness to live as your true  Self, to live in the House of Truth rather than the house of
T3:18.2 spoken of them here. Observation, the ability to observe what the  Self expresses, was part of the original choice for physical form.
T3:18.10 You can observe this within yourself because it exists within your  Self. What exists within you is shared by all. This is the
T3:19.6 lack. Yet the body has no will and the survival of the true  Self is not based upon it.
T3:19.9 began the experience in physical form, the thought of expressing the  Self in observable form.
T3:20.17 love and trust that none will remain forever lost to his or her own  Self.
T3:21.5 Your real  Self exists in truth. It does not exist in illusion.
T3:21.7 The only means for the personal self and the true  Self to exist together is for the truth to be lived in time. In order
T3:21.17 the form of your personal self. As your true identity is that of a  Self who exists in unity and the identity of your personal self is
T3:21.21 separate east from west. This is why this call to return to your  Self is being sounded far and wide and why it goes out to humble and
T3:21.24 as it relates to the relationship between the personal self and the  Self; the truth and its representation and observance.
T3:22.10 this Treatise with lessons concerning observation of your new  Self.
T3:22.11 acts of comparison will arise out of this observation of your new  Self, for you cannot observe your new Self without observing the
T3:22.11 this observation of your new Self, for you cannot observe your new  Self without observing the truth that has always existed. The truth
T3:22.11 existed is our oneness, and what you will observe about your new  Self you will observe about all. We will be one body, one Self. No
T3:22.11 your new Self you will observe about all. We will be one body, one  Self. No comparison will be possible. You will realize that
T3:22.17 have called “closed eyes” observation is really the observation of a  Self beyond the personal self. To call forth observance is to call
T3:22.17 To call forth observance is to call forth the sight of your true  Self. To call forth the sight of your true Self is to call your true
T3:22.17 the sight of your true Self. To call forth the sight of your true  Self is to call your true Self into observable form. Calling the true
T3:22.17 Self. To call forth the sight of your true Self is to call your true  Self into observable form. Calling the true Self forth into
T3:22.17 is to call your true Self into observable form. Calling the true  Self forth into observable form is the end of the old and the
T3:22.18 with impatience only for the truth. Hold this impatience to your  Self as eagerness for the final lessons, lessons on creation of the
T4:1.11 Course is if you are willing to make the choice to come to know your  Self and God now. This is the same as being asked if you are willing
T4:1.11 you must understand is that all choices will lead to knowledge of  Self and God, as no choices are offered that are not such. All are
T4:1.12 As was said within “A Treatise on the Personal  Self,” even the house of illusion is held within the embrace of love,
T4:1.16 As was said within “A Treatise on the Personal  Self,” all notions of blame must be gone from you. Thus, you are
T4:2.3 been a proponent of The Way of Christ-consciousness as The Way to  Self and God.
T4:2.4 There was no Way or path or process back to God and  Self before me. It was the time of man wandering in the wilderness. I
T4:2.4 to show The Way to Christ-consciousness, which is The Way to God and  Self. But I also came to provide an intermediary, for this is what
T4:2.4 between the human or forgotten self and the divine or remembered  Self. Jesus the man was the intermediary who ushered in the time of
T4:2.4 human or forgotten self with the spirit of the divine or remembered  Self. Although God never abandoned the humans who seeded the Earth,
T4:2.8 human from any time with true vision, you would see the accomplished  Self there. There can be no judgment carried forward with you and
T4:2.10 definition of observation provided in “A Treatise on the Personal  Self.”
T4:2.13 the ego, but you also are not yet completely certain of your  Self and in your uncertainty, still subject to the patterns of
T4:2.15 The ability to observe what the  Self expresses was among the original reasons for this chosen
T4:2.15 before you began your learning of this Course. Your awareness of the  Self that you are now was not present in the past, but you can truly
T4:2.15 you can truly now, with the devotion of the observant, see that the  Self you are now was indeed present, and the truth of who you were
T4:2.19 whom you would seek to evangelize or convince are as holy as your  Self. This holiness need only be observed. When you think in terms of
T4:2.20 of the most high? Your brothers and sisters are as holy as your  Self. Holiness is the natural harmony of all that was created as it
T4:3.4 original intent of this chosen experience was the expression of the  Self of love in observable form. This original intent or cause formed
T4:3.5 intent remained within you and caused you to attempt to express a  Self of love despite your fear, fear has thwarted your every effort
T4:4.16 die to the personal self of form in order to be reborn as a true  Self. This is an old way of thinking. Have we not worked throughout
T4:4.16 in relationship is the joining of the personal self with the true  Self in the reality in which you exist now. Remember, the heart must
T4:4.17 Can you not see the necessity of removing the idea that your true  Self will be returned to you only through death? What purpose would
T4:4.18 What purpose will death serve when your true  Self has joined with your physical form? You will see it simply as
T4:4.18 being. This union will take you beyond the goal of expressing your  Self in form because this goal but reflected the desire for a
T4:5.10 to make the choice to be aware of who you truly are. To know your  Self as my brother or sister in Christ; to be the Body of Christ.
T4:7.2 as during the time of the Holy Spirit, your understanding of your  Self and God grew through the indirect means that were available to
T4:7.2 to you, during the time of Christ, your understanding of your  Self and God cannot help but grow through the direct and observable
T4:7.7 bring you the lessons you would learn in order to return you to your  Self and the unity of Christ-consciousness. The same is true of all
T4:10.3 and music as you studied the lessons that kept you focused on your  Self, but you did, in a sense, study every aspect of your life for
T4:10.8 The learning that was applied to anything other than the  Self could not help but have an outcome that had to do with other
T4:10.8 not help but have an outcome that had to do with other than the  Self. Means and end are one, cause and effect the same. Thus this
T4:10.9 The learning you have accomplished in regards to your  Self could not help but have an outcome that had to do with your
T4:10.9 Self could not help but have an outcome that had to do with your  Self. Means and end are one, cause and effect the same. Thus this
T4:10.9 unity and relationship through unity and relationship with the  Self.
T4:10.10 The first accomplishment of your learning about your  Self was the return of unity and relationship to your mind and heart.
T4:10.10 This returned to you your ability to recognize or identify your  Self as other than a separate being, and led the way to your
T4:10.11 to allow you to fulfill the desired experience of expressing the  Self of love in form. No longer learning is the revelation that the
T4:10.11 the time of accomplishment is upon you and the expression of the  Self of love in form is what you are now ready to do. Learning was
T4:10.12 Expression of the  Self of love in form is not something that can be learned. It is
T4:10.12 neither sow nor reap but sing a song of gladness. Expression of the  Self of love is the natural state of being of those who have moved
D:1.2 I come to you today as co-Creator of the  Self you are and the Self you hope to represent with your physical
D:1.2 I come to you today as co-Creator of the Self you are and the  Self you hope to represent with your physical form. I come to you
D:1.2 not as a personal self who is “other” than you, but as a divine  Self who is the same as you. In our union we bear the sameness of the
D:1.2 or plan, you need only to claim your inheritance, your gifts, your  Self.
D:1.3 terms is that you let the personal self step back and the true  Self step forward. Realize that all of your “concerns” are still for
D:1.3 going forth much as it did before. You do not “see” the new, the new  Self of elevated form or the true Self of divine union. You “see” the
D:1.3 You do not “see” the new, the new Self of elevated form or the true  Self of divine union. You “see” the separated self still “trying,”
D:1.3 and order of the universe extending into the realm of the elevated  Self, the space of the elevated Self. As long as you see in this way,
D:1.3 into the realm of the elevated Self, the space of the elevated  Self. As long as you see in this way, you keep the personal self in
D:1.3 self in the stepping back that is required in order for the true  Self to step forward.
D:1.9 real danger in this time. You are not called to selflessness but to  Self !
D:1.10 you have felt yourself to be in. The ego is gone but the true  Self has not been allowed as yet to dwell within the personal self,
D:1.11 you have been called to be. Open your dwelling place to your true  Self, your true identity. Imagine this opening and this replacement
D:1.11 self being enfolded, embraced, and finally consumed—taken into the  Self of union. The body of Christ becomes real through this
D:1.14 longer the personal self who was separate and alone. I am my Christ  Self. I dwell in unity. My identity is certain. This is the truth. I
D:1.17 They can serve as reminders as you continue to become the  Self you have learned that you are. But further learning is not what
D:1.17 complete the transformation of the personal self to the elevated  Self. Learning will not sustain Christ-consciousness.
D:1.23 outside of yourself for guidance for you would realize that your  Self is all there is. We are one body, one Christ. We are one Self.
D:1.23 your Self is all there is. We are one body, one Christ. We are one  Self.
D:1.24 Your  Self is not the person you have been since birth. Your body does not
D:1.24 yourself, you now must come to see only as a representation of your  Self. You are everything and everyone. All that you see is you. You
D:1.27 unity in which we truly exist together, as one body, one Christ, one  Self.
D:2.22 on learned wisdom for answers. Looking within is turning to the real  Self and the consciousness shared by all for the creation of a new
D:3.5 The mending of the rift between heart and mind returned you to your  Self. In the same way, the mending of the rift of duality will return
D:3.5 way, the mending of the rift of duality will return the world to its  Self. The mending of the rift of duality was accomplished in you when
D:3.8 through the art of thought begun to integrate them into the elevated  Self of form. These are really not new ideas, however, but rather
D:3.8 of who you truly are birthed within the self of form so that the  Self and the elevated Self of form are able to work with ideas
D:3.8 birthed within the self of form so that the Self and the elevated  Self of form are able to work with ideas birthed from the same source.
D:3.12 elevated form, which now represents the shared consciousness of the  Self, is not separate from the shared consciousness. Thus giving and
D:3.12 Thus giving and receiving as one is now the nature of the elevated  Self of form, and what we work toward through this dialogue is your
D:3.15 What might this mean to the elevated  Self of form? Using this dialogue as an example will serve to
D:3.15 being shared. So too is it with you. You, as the elevated  Self of form, are a continual representation of what is continuously
D:3.15 creation. A representation of union. You are a representation of the  Self.
D:3.16 As the  Self, you are giver and receiver. Your Self is a full participant in
D:3.16 As the Self, you are giver and receiver. Your  Self is a full participant in this dialogue. You as the Self are the
D:3.16 Your Self is a full participant in this dialogue. You as the  Self are the truth. You as the Self are the creator and the created.
D:3.16 in this dialogue. You as the Self are the truth. You as the  Self are the creator and the created. You as the Self are union
D:3.16 truth. You as the Self are the creator and the created. You as the  Self are union itself. This is what awareness is about. Consciousness
D:3.17 you will still be looking to something or someone “other” than your  Self rather than seeking the awareness that exists within.
D:3.18 This is not meant to convey any division between the  Self and the elevated Self of form, but to demonstrate that there is
D:3.18 not meant to convey any division between the Self and the elevated  Self of form, but to demonstrate that there is a difference in form
D:3.18 but to demonstrate that there is a difference in form between the  Self and the elevated Self of form. The Self was and will always
D:3.18 that there is a difference in form between the Self and the elevated  Self of form. The Self was and will always remain more than the body.
D:3.18 in form between the Self and the elevated Self of form. The  Self was and will always remain more than the body. The body,
D:3.18 remain more than the body. The body, however, is also newly the  Self. The body is also, newly, one body, one Christ.
D:3.19 It is this difference that exists between the  Self and the elevated Self of form that makes of us creators of the
D:3.19 It is this difference that exists between the Self and the elevated  Self of form that makes of us creators of the new, because the
D:3.19 of form that makes of us creators of the new, because the elevated  Self of form is new. The Self is eternal. Your Self of elevated form
D:3.19 creators of the new, because the elevated Self of form is new. The  Self is eternal. Your Self of elevated form is newly birthed, just as
D:3.19 because the elevated Self of form is new. The Self is eternal. Your  Self of elevated form is newly birthed, just as I was once newly
D:3.19 is newly birthed, just as I was once newly birthed even though my  Self was eternal. One of the major things we will be seeing as we
D:3.21 this concept of giving and receiving, and that for the elevated  Self of form it is simply a shared quality of oneness. It is not in
D:4.16 believing the ego had become an externalized self took you, the true  Self and the true learner, out of the learning loop. Obviously these
D:4.18 What was learned in the instant in which you came to know your  Self is all that learning was for. Let us not dwell any longer on why
D:4.29 order, or original design. As you have been returned to your  Self, now your life must be returned to where it fits within the
D:4.31 and yet the same for everyone. That answer is acceptance of your  Self. That answer is acceptance of the new you.
D:5.14 learning but to allow all that was created to show the way back to  Self and God to be what it is in truth. This is the return of love to
D:5.14 This is the return of love to love. This is acceptance of your  Self.
D:5.15 that you are going beyond simple recognition and acceptance of the  Self as God created the Self—to the living of this Self in form.
D:5.15 simple recognition and acceptance of the Self as God created the  Self—to the living of this Self in form. This is an acceptance that
D:5.15 of the Self as God created the Self—to the living of this  Self in form. This is an acceptance that recognizes that while the
D:5.15 Self in form. This is an acceptance that recognizes that while the  Self that God created is eternal and the self of form as ancient as
D:5.15 and the self of form as ancient as the sea and stars, the elevated  Self of form is new and will create a new world.
D:5.21 already, just how it is going to be possible to live as your new  Self while still in form, while still in a form that seems
D:6.4 brought a freedom and a liberation in which you rejoice. Your true  Self is beginning to reveal itself to you in ways of which you will
D:6.4 become increasingly aware. As you identify more intimately with the  Self you truly are, the self of form is likely to grow more and more
D:6.13 and is part of what brought you, finally, to the quest to know your  Self.
D:6.24 have replaced the personal self, the self of learning, with the true  Self. You have accepted your true identity. How could the body now be
D:6.26 The body is now the embodiment of the true  Self, the embodiment of love, the embodiment of divinity. Its
D:6.26 remember that change occurs in time. Outside of time and form your  Self has always existed in the perfect harmony in which it was
D:6.26 in the perfect harmony in which it was created. Now that your  Self has joined the elevated Self of form, you exist together both in
D:6.26 in which it was created. Now that your Self has joined the elevated  Self of form, you exist together both in time and outside of time.
D:6.26 together both in time and outside of time. Remember, the elevated  Self of form will never be all that you are. This does not imply
D:6.26 are. This does not imply however, that there are portions of your  Self missing from this new experience in form you now enter into, but
D:6.26 new experience in form you now enter into, but that the elevated  Self of form is now able to join with the Self in the unity of shared
D:6.26 but that the elevated Self of form is now able to join with the  Self in the unity of shared consciousness. You are whole once again
D:6.27 Everything that is the natural state of the formless. But the true  Self cannot cease to experience its natural state, the state of
D:6.27 are both in existence right now. In the state of unity, your true  Self is fully aware of the elevated Self of form and is fully
D:6.27 In the state of unity, your true Self is fully aware of the elevated  Self of form and is fully participating in its experiences and
D:6.27 is fully participating in its experiences and feelings. The elevated  Self of form, however, being a form that still exists in time, must
D:6.27 still exists in time, must realize the consciousness of the true  Self in time. What this means is that the elevated Self of form may
D:6.27 of the true Self in time. What this means is that the elevated  Self of form may still need “time” to come to know the changes that
D:7.6 whole is being all you are. Being all you are is what the elevated  Self of form represents.
D:7.10 the dualistic nature associated with them—now can love all of your  Self, all of God, all of creation. You can respond to love with love.
D:7.11 deserving of anything other than love. This call to love all of your  Self is a call to unconditional, nonjudgmental love. It is not just a
D:7.12 Remembrance was necessary for your return to your true identity, the  Self as it was created. Remembrance was not about what you did not
D:7.12 what you knew but had forgotten. Memory has returned you to your  Self. Discovery will allow the new you to come into being by
D:7.12 revealing what you do not yet know about how to live as the elevated  Self of form.
D:7.17 Desire is an acknowledgment of the uniqueness of each  Self, and is a demonstration of means and end being the same. Desire
D:7.17 of who you are now and what this means as you become the elevated  Self of form.
D:7.18 is thus what has separated the self that exists in form from the  Self that exists in union or the state of Christ-consciousness. By
D:7.18 in a state outside of time—you have accepted existence as a new  Self, the Self of elevated form. You just do not yet understand what
D:7.18 outside of time—you have accepted existence as a new Self, the  Self of elevated form. You just do not yet understand what this means.
D:7.25 of evolution in time and proceed to an awareness of how the elevated  Self of form can replace the laws of evolution in time with the laws
D:7.27 “larger” home, you will not always be aware of this circle of the  Self as the All of Everything, and it will, in fact, be helpful as we
D:8.4 outside of the dot of self to infiltrate the wider circle of the  Self. When you have realized that you are “more” than your body, your
D:8.5 To accept this is to accept that you have access to a “given”  Self, to something neither earned nor worked hard to attain. To
D:8.5 to attain. To imagine this as an idea is to imagine this “given”  Self as the Self that exists beyond the boundary we have described as
D:8.5 To imagine this as an idea is to imagine this “given” Self as the  Self that exists beyond the boundary we have described as the dot of
D:8.10 comes from any place other than wholeheartedness is not the true  Self or the true expression of the Self but the self-expression that
D:8.10 wholeheartedness is not the true Self or the true expression of the  Self but the self-expression that arises from separation.
D:8.10 is still valuable, as it is a sign of yearning toward the true  Self and the true expression of the Self. Thus where you have desired
D:8.10 sign of yearning toward the true Self and the true expression of the  Self. Thus where you have desired to express yourself in the past is
D:8.11 already accomplished in the fullness and wholeness of the undivided  Self.
D:8.12 ability that you recognize as a given and unlearned aspect of your  Self is the doorway. Step through that doorway. Take the first step
D:10.3 of what is given to truly come through you and express the  Self, because joyous expression expresses the Self of unity rather
D:10.3 you and express the Self, because joyous expression expresses the  Self of unity rather than the self of separation, the Self of
D:10.3 expresses the Self of unity rather than the self of separation, the  Self of elevated form rather than the personal self.
D:10.4 that already exists in unity is your new work, the work of the  Self of union, the work that can fill you with the true joy of true
D:10.5 between what is and the expression of what is by the elevated  Self of form, that the new is created. What is becomes new by
D:10.5 relationship becomes the goal and the accomplishment of the elevated  Self of form, the means through which the Self of union is known even
D:10.5 of the elevated Self of form, the means through which the  Self of union is known even in the realm of separation, and thus what
D:10.6 The goal and relationship of the elevated  Self of form is thus timeless, for it draws from the realm of unity
D:11.10 These answers lie within you, at the heart or center of your  Self, as do all answers. Your desire to make of me a teacher is the
D:11.14 In other words, the elevated  Self of form does not remain contained within the dot of the body but
D:11.15 becomes the contribution, the unique contribution of each elevated  Self of form? The contribution becomes a contribution from the well
D:11.15 finds its expression, its unique expression, through the elevated  Self of form. Why would you retain your desire to make an individual
D:11.18 from which the expression, the right-minded action of the elevated  Self of form, arises. Unity is the Source of these words. So is it
D:12.11 now, and have always had, true thoughts that come to you from your  Self, the Self joined in unity. These are thoughts you did not
D:12.11 have always had, true thoughts that come to you from your Self, the  Self joined in unity. These are thoughts you did not “think,” just as
D:12.12 sustain Christ consciousness and live in the world as the elevated  Self of form.
D:12.13 that is not really thought but the way of coming to know of the  Self joined in unity, enters you through the place of mind and heart
D:12.14 the situation of another. Or they may be profound insights into your  Self or the nature of the world.
D:13.3 discovery of the previously known but long forgotten identity of the  Self and all that lives along with you. This knowing will, for a
D:13.7 trying to bridge the knowing of the separated self and the  Self of union. What you are called to do is to share in union with
D:14.2 in mind the idea of “as within, so without.” We are not leaving the  Self to explore, because the Self is the source and cause of
D:14.2 so without.” We are not leaving the Self to explore, because the  Self is the source and cause of exploration as well as the source and
D:14.2 as well as the source and cause of discovery. And yet the  Self is far more than you have experienced as yourself in the past.
D:14.3 The  Self is not separate from anything, not from anything in the physical
D:14.11 bringing “out” what is within. As you become aware “within” your  Self, you enable the expansion of awareness into the world. As
D:14.15 we have spoken of, to the act of becoming the elevated  Self of form. You are thus entering the time of becoming, the time of
D:14.17 what lies beyond body and mind, form and time. Becoming the elevated  Self of form is becoming whole, and will be the way in which source
D:16.1 the recreation of wholeness that will be expressed in the elevated  Self of form.
D:16.6 is synonymous with identity. When your being and your identity, your  Self and your awareness of Self are whole and complete, being, like
D:16.6 When your being and your identity, your Self and your awareness of  Self are whole and complete, being, like love, is no longer capable
D:16.7 Love is the state of unity, the only relationship through which the  Self and God become known to you. Love, God, Creation, are all that
D:16.13 Only a new you can create a new world. The new you is the elevated  Self of form who you are in the process of becoming. This time of
D:16.15 between the time of learning and the time of being the elevated  Self of form; that times still exist in which you are not wholly
D:17.5 something different. With having arrived comes the “presence” of  Self so long awaited, the joy of accomplishment, the taste of victory.
D:17.12 desire for union would return union to you and return you to your  Self. This is the moment of realization of that accomplishment. But
D:Day1.1 Acceptance of me is acceptance of your  Self. Acceptance of me is acceptance of your inheritance. This is
D:Day1.2 you send your prayers; although if you do not believe in your  Self above a form of truth, and if you continue to send your prayers
D:Day1.6 self, you look back on it and realize why you could not know your  Self while the ego was your guide. You were required to make a choice
D:Day1.7 will not know me nor accept me, and you will not know or accept your  Self.
D:Day1.8 Why are we so linked that your ability to know your  Self is contingent upon your ability to know me? Because I am. This
D:Day1.17 me has grown as you have read these words and grown closer to your  Self. This is because we are One. To know me is to know your Self.
D:Day1.17 to your Self. This is because we are One. To know me is to know your  Self.
D:Day1.24 Yet this return to paradise, to your true  Self and your true home, is written within you. It only needs to be
D:Day1.24 not yet created. To the realization of paradise and of your true  Self and true home, in a form that will take you beyond time to
D:Day1.27 as the Son of God, and preceded my time of living as my  Self in the world. So too does it with you. You long for and desire
D:Day1.29 we bring about the second coming of Christ and the elevation of the  Self of form.
D:Day2.1 Acceptance of your  Self is acceptance of me. Acceptance of your Self is acceptance of
D:Day2.1 Acceptance of your Self is acceptance of me. Acceptance of your  Self is acceptance of your inheritance. Now is the time to come into
D:Day2.1 time to come into full acceptance of the human self as well as the  Self of unity. It is time for the final merging of the two into one
D:Day2.1 Self of unity. It is time for the final merging of the two into one  Self, the elevated Self of form.
D:Day2.1 is time for the final merging of the two into one Self, the elevated  Self of form.
D:Day2.2 difference between the image you hold of yourself and your present  Self. But still, in unguarded moments, in moments in which you would
D:Day2.26 will not happen if you cling to suffering. If you do not accept your  Self, all of yourself, you cling to suffering.
D:Day2.27 of suffering. To accept the end of suffering is to accept your true  Self.
D:Day3.44 of unity, thus allowing this divine flow of union into the elevated  Self of form.
D:Day4.41 But what, you might ask, of the elevated  Self of form? Why is this suddenly a choice between one or the other?
D:Day4.43 Or do you wish to go back transformed into the elevated  Self of form? Do you want to know this place of access and carry it
D:Day4.50 Anger was discussed rather casually alongside accepting me, your  Self, and abundance. But none of these things are meant to be dwelt
D:Day4.54 it cannot remain with you as the way opens for you to fully know the  Self of unity. You are about to achieve your first glimpse of
D:Day5.4 a meditation that is not a tool but a function of your natural  Self, is a focus on access. Thus we begin with what feels natural to
D:Day5.9 your heart even though we have identified heart as the center of the  Self rather than the pump that functions as part of your body, it
D:Day5.10 the purpose of this work was to have you identify love and thus your  Self, correctly, there is still fine-tuning to your understanding to
D:Day5.10 you come to know what unity is, and so more fully come to know your  Self and love.
D:Day5.13 love still as an individual attribute intimately associated with the  Self you are, you know love is not an attribute and that all love
D:Day5.14 expressions. It will be in your unique expression of union that your  Self will come to wholeness and you will be fully who you are and
D:Day6.1 We now will discuss being the true  Self while becoming the true Self—the time in between your
D:Day6.1 We now will discuss being the true Self while becoming the true  Self—the time in between your awareness of and access to
D:Day6.1 between the time of learning and the time of being the elevated  Self of form. This is what our time on this holy mountain is largely
D:Day7.2 time of learning would not have been needed had you not denied your  Self. When you saw yourself as separate and alone, you could not help
D:Day7.3 Acceptance of your  Self is the precondition for the time of acceptance. You are no
D:Day7.3 for the time of acceptance. You are no longer denying your  Self. You are no longer denying unity. You have replaced fear with
D:Day7.10 into its own little world and created its own universe. The elevated  Self of form will expand into the world and create a new universe.
D:Day7.14 life? Your access to union sustains real life, the life of the  Self, and will come to sustain the elevated Self of form in a way as
D:Day7.14 life, the life of the Self, and will come to sustain the elevated  Self of form in a way as natural to you as breathing.
D:Day7.16 of union as there are no attributes to love. The natural created  Self is all that is. Reverence prevails.
D:Day7.17 a new stage following the time of acceptance in which the elevated  Self of form will be created and come into full manifestation.
D:Day7.19 of are thus not new conditions. They are conditions natural to your  Self, to a mind and heart joined in union. It was the disjoining of
D:Day7.19 in union. It was the disjoining of mind and heart, of the real  Self from the ego-self, that created the need for learning and the
D:Day8.5 simple truth that you do not like your job, you have accepted your  Self and where you are now, rather than the external circumstance. We
D:Day8.5 but of acceptance—absolute, unconditional, acceptance—of your  Self.
D:Day8.7 been thinking—again, at least subconsciously—that your “real”  Self has no feelings of dislike, and in this confusion have been
D:Day8.12 easy to extend this intolerance to others. Once acceptance of the  Self begins to be practiced, you will realize that the self of
D:Day8.13 Remember that you have been told that your real  Self will be intolerant only of illusion and that this intolerance
D:Day8.17 you come to full acceptance of who you are and be able to allow the  Self of unity to merge with the self of form, thus elevating the self
D:Day8.17 will also, only in this way, come to true expression of the elevated  Self of form. Access and expression are both conditions of the
D:Day8.20 When you develop a false sense of certainty, you see not the true  Self and the holiness of the true Self being expressed in the
D:Day8.20 of certainty, you see not the true Self and the holiness of the true  Self being expressed in the feelings of a present moment situation,
D:Day8.20 of a present moment situation, but see a future where the true  Self will be more evolved, evolved enough not to feel the anger or
D:Day8.23 Remember always that we work now to unite the  Self of union with the self of form. The self of form cannot be
D:Day8.26 is a product of the ego thought system that would keep your true  Self hidden. You are used to hiding the self of the past about whom
D:Day8.28 you! That they are but calling you to expression of your true  Self! To true representation of who you are—who you are now!
D:Day8.29 to enjoy the freedom of the new, the freedom of being your true  Self.
D:Day9.2 your arrival, your return to your true home, your return to your  Self. Laugh. Cry. Shout or wail. Dance and sing. Spin a new web. The
D:Day9.3 In other words, express your  Self!
D:Day9.5 it? Expression of the certainty of unity is what the elevated  Self of form is all about. Certainty of mind and heart has been
D:Day9.17 How will you ever realize, or make real, the  Self you are when you strive to be something else? Just as “finding”
D:Day9.20 here together. For if you believe this, you will not accept your  Self as you are. If you do not accept your Self as you are, you will
D:Day9.20 you will not accept your Self as you are. If you do not accept your  Self as you are, you will not move from image to presence. If you do
D:Day9.33 own abilities—the abilities of the self of form joined with the  Self of union—will be your confidence. Only these combined
D:Day10.1 expansion of the power of creation. It is the power of the elevated  Self of form.
D:Day10.2 rely on the connection that exists between the self of form and the  Self of union and to, through this reliance, tie the two together so
D:Day10.6 Confidence in your feelings will lead to confidence in your  Self. While you think it is your access to unity that will be the
D:Day10.12 into the perfect vehicle for the realization of the elevated  Self of form. During this transformation, we work with what is as
D:Day10.15 of me as “other than” yourself. You will never fully rely upon your  Self while you hold these images.
D:Day10.16 you to replace belief in an outside source with reliance upon your  Self.
D:Day10.17 Part of the difficulty you find in accepting reliance on your  Self is what you have “learned” within this Course. As you “learned”
D:Day10.18 and the man Jesus. You have “learned” the distinction between your  Self and the man or woman you are. Now you are called to forget what
D:Day10.19 presence, of the individual and the universal, is what the elevated  Self of form must encompass.
D:Day10.20 realizing that this is the voice that will now animate the elevated  Self of form, or in other words, you.
D:Day10.21 to you now as the voice of Christ-consciousness—as your own true  Self—you will not have lost Jesus as your companion and helpmate
D:Day10.21 in this dialogue, you will realize you have not lost your  Self but will only know more fully the content of your Self.
D:Day10.21 not lost your Self but will only know more fully the content of your  Self.
D:Day10.24 of this exchange, for it is a key to your understanding of your  Self and your power. This dialogue, as one-sided as it may seem when
D:Day10.26 think would have no place within the ideal self or the elevated  Self of form.
D:Day10.27 is as good an idea as I can give you of how to imagine the elevated  Self of form, as not much different than you are now, but peaceful
D:Day10.34 The power you must come to rely upon is the power of your own  Self to create and express the cause and effect that is the power of
D:Day10.35 converging. When your reliance on all that exists apart from your  Self—your reliance on science and technology and medicine and
D:Day11.1 We are one  Self. How else could we be capable of receiving what we give? How
D:Day11.2 Because we are one heart, one mind, one  Self, we can only know our selves through sharing in unity and
D:Day11.2 truth of the union of form and spirit, separate selves and the One  Self.
D:Day11.3 of the self of form is nothing but the recognition of the One  Self within the Self.
D:Day11.3 of form is nothing but the recognition of the One Self within the  Self.
D:Day11.4 The One  Self exists within the many in order to know Its Self through sharing
D:Day11.4 The One Self exists within the many in order to know Its  Self through sharing in union and relationship.
D:Day11.5 the means of separate relationships joining in union that the One  Self is capable of being either the observer or the observed. This is
D:Day11.5 God is what is. Life is the relationship of what is with Its  Self.
D:Day11.6 are the knowable because you are the relationship of All with Its  Self. Separation is as unknowable as the All of Everything. To be
D:Day11.7 form arose. It is the expression of oneness in relationship with Its  Self.
D:Day12.2 feelings of sight or sound, smell or touch, but feelings of love of  Self. Feelings of love of Self are now what hold open the space of
D:Day12.2 smell or touch, but feelings of love of Self. Feelings of love of  Self are now what hold open the space of the Self, allowing the space
D:Day12.2 Feelings of love of Self are now what hold open the space of the  Self, allowing the space to be.
D:Day12.3 The merging of form with Christ-consciousness is this merging of the  Self with the unconditional love of the One Self. The One Self loves
D:Day12.3 is this merging of the Self with the unconditional love of the One  Self. The One Self loves Its Self. There is nothing else to love. The
D:Day12.3 of the Self with the unconditional love of the One Self. The One  Self loves Its Self. There is nothing else to love. The One Self is
D:Day12.3 with the unconditional love of the One Self. The One Self loves Its  Self. There is nothing else to love. The One Self is the All.
D:Day12.3 The One Self loves Its Self. There is nothing else to love. The One  Self is the All.
D:Day12.4 The space of the One  Self is everything. Space is neither divided nor separated nor
D:Day12.5 is the simplest thing imaginable. All you must do is listen to your  Self. Your Self is now a feeling, conscious space, unhindered by any
D:Day12.5 thing imaginable. All you must do is listen to your Self. Your  Self is now a feeling, conscious space, unhindered by any obstacles
D:Day12.8 would say that making obstacles invisible is uncaring. The spacious  Self knows no obstacles for it knows no uncaring. It knows only love
D:Day12.8 obstacles for it knows no uncaring. It knows only love for the One  Self. It feels the obstacle but does not know it. The feeling that is
D:Day12.8 not know it. The feeling that is the sense organ of the spacious  Self then remembers its spaciousness and calls upon it. The obstacle
D:Day12.8 solidity of the perceiver is, in this manner, deflected from the One  Self, becoming not an obstacle. The open space of the perceiver who
D:Day12.9 of non-human form is easily enfolded in the space of the One  Self and can be moved or passed through.
D:Day13.1 Once the One  Self became form and knew Its Self, it knew separate thought. The
D:Day13.1 Once the One Self became form and knew Its  Self, it knew separate thought. The separate thoughts of the one
D:Day13.2 self you were born into. The one self of form comes to know the One  Self through relationship with other selves experiencing oneness
D:Day13.4 The love that is found in the relationships of the one  Self with the many is the love of God. There is no other love. God’s
D:Day13.6 Imagine the spacious  Self as an invisible Self, a Self whose form is transparent. Through
D:Day13.6 Imagine the spacious Self as an invisible  Self, a Self whose form is transparent. Through this transparency,
D:Day13.6 Imagine the spacious Self as an invisible Self, a  Self whose form is transparent. Through this transparency, the
D:Day13.6 is transparent. Through this transparency, the reality of the One  Self being also the many, or the all, is apparent. The spaciousness
D:Day13.6 form, the awesome majesty of nature, all are visible within the One  Self because of the invisibility of the one boundary-less Self of
D:Day13.6 the One Self because of the invisibility of the one boundary-less  Self of form. All of creation is present and apparent in this
D:Day13.6 form. All of creation is present and apparent in this boundary-less  Self of form. This Self is everything and everyone. Because it is
D:Day13.6 is present and apparent in this boundary-less Self of form. This  Self is everything and everyone. Because it is everything and
D:Day13.6 As long as the void of the loveless self exists within the spacious  Self, they exist in harmony. It is only in attempting to eject the
D:Day13.6 occurs. Thus holding the loveless self within the spacious  Self of love is the answer to the question of evil and the final
D:Day13.7 as the suffering self. A suffering self, held within the spacious  Self, exists in harmony with the spacious Self. Attempts to eject the
D:Day13.7 held within the spacious Self, exists in harmony with the spacious  Self. Attempts to eject the self of suffering from the spacious Self
D:Day13.7 Self. Attempts to eject the self of suffering from the spacious  Self create disharmony. It is only by this holding within that the
D:Day13.8 exists naturally in the state of harmony that is the spacious  Self. This is the state of union.
D:Day14.1 All time is included in the spacious  Self. Acceptance is necessary because escape is not possible.
D:Day14.1 equality of all that is realized with the acceptance of the spacious  Self, the One Self, and the many, that full acceptance is actually
D:Day14.1 that is realized with the acceptance of the spacious Self, the One  Self, and the many, that full acceptance is actually achieved and
D:Day14.2 The spacious  Self realizes that the outer world is a projection and most often a
D:Day14.3 or forgets because all feelings are accepted as those of the One  Self.
D:Day14.4 as well. It is by holding all feelings of others within the spacious  Self, by not forgetting that the one and the many are the same, by
D:Day14.4 accepted as one’s own and held within the spaciousness of the One  Self, the whole Self.
D:Day14.4 own and held within the spaciousness of the One Self, the whole  Self.
D:Day14.6 of the many and the one that exist in wholeness within the spacious  Self.
D:Day14.7 must pass through for the self to be the fully invisible or spacious  Self described earlier. What you once stopped and held in a “holding
D:Day14.8 The invisible or spacious  Self is the Self through which pass-through naturally occurs because
D:Day14.8 The invisible or spacious Self is the  Self through which pass-through naturally occurs because there are no
D:Day14.9 and holding “apart” that occurred in separation. What the spacious  Self holds within is the relationship of all to all. Relationship is
D:Day14.11 is the creator of invisibility, the creator of the spacious  Self. God has been described as the “all knowing” for God is the
D:Day14.14 manifestation, in form, of the healed and whole and thus spacious  Self.
D:Day15.10 of oneness and thus the joining of the self with the spacious  Self in oneness and wholeness must precede this step. This power
D:Day15.10 self who informs and is informed by the creative force, it is the  Self joined in union with the creative force that informs and is
D:Day15.10 In other words, in union there is no distinction between the  Self and the creative force of the universe, the animator and
D:Day15.11 While there is division remaining between the self and the spacious  Self, the self and the creative force, you remain in the state of
D:Day15.15 To heal is to make whole. To make whole is to become the spacious  Self. To become the spacious Self is to become ready to be informed
D:Day15.15 To make whole is to become the spacious Self. To become the spacious  Self is to become ready to be informed and to inform with the spirit
D:Day15.16 process. “Group think” does not replace the consciousness of the One  Self with the “one group self.” This is not a time of being judged or
D:Day15.25 important to be able to hold the spacious consciousness of the One  Self and also to be able to focus—to not exclude while also making
D:Day15.26 As you engage in dialogue as the spacious  Self and are made known, your purpose here will become more clear.
D:Day15.28 the self. Now are you ready, through your ability to view your own  Self as well as that which you observe with a neutrality that
D:Day15.28 that embraces the unknown as well as the known, to reclaim your  Self and your purpose here.
D:Day16.4 they are willfully remembered and accepted back into the spacious  Self. Rejected feelings are those for which you blame yourself.
D:Day16.6 As what was ejected or rejected and became “real” is returned to the  Self, the physical manifestation dissolves, because the source, which
D:Day16.6 is no longer observable once what was rejected rejoins the spacious  Self. The illness was but is no more. Because it was physical it came
D:Day16.6 world—it returns to its non-physical nature within the spacious  Self. Thus it was not escaped but reintegrated into the oneness of
D:Day16.6 Thus it was not escaped but reintegrated into the oneness of the  Self.
D:Day16.8 of loneliness or despair, anger or grief join with the spacious  Self? This joining occurs only through acceptance. Without
D:Day16.14 Consciousness, or the spacious  Self, thus includes feelings of sadness, loneliness, and anger as
D:Day16.15 into the paradise of creation. This was the Garden of Eden, the  Self, the All of All. Unwanted feelings that you attempted to expel
D:Day16.16 Once these expelled feelings are returned to the spacious  Self and the spacious Self embraces them with love, the spacious Self
D:Day16.16 expelled feelings are returned to the spacious Self and the spacious  Self embraces them with love, the spacious Self will be whole, for it
D:Day16.16 Self and the spacious Self embraces them with love, the spacious  Self will be whole, for it will embrace everything—as love, which
D:Day17.3 than who you are. This is because you realize that being your true  Self is being in union, undivided and inseparable from God, the All
D:Day18.4 example lives are evidenced through the individuation of the One  Self among the many. In other words, to choose to be an example life
D:Day18.4 to be made known by, and to, the many. It is full acceptance of the  Self in a form that can be distinguished, or individuated from the
D:Day18.5 They accept the death of the self and the resurrection of the One  Self, the end of the individual and the individuation of the One Self
D:Day18.5 One Self, the end of the individual and the individuation of the One  Self amongst the many. They find renewed pleasure in being who they
D:Day19.11 these ways. Being true to the self and the calling of the One  Self is all that matters. Eventually all will follow the way of Mary
D:Day19.14 knowing through relationship. This occurs through the one  Self of form.
D:Day19.15 relationship allows for the channeling of creation through the one  Self because the one Self is joined in union and relationship.
D:Day19.15 for the channeling of creation through the one Self because the one  Self is joined in union and relationship.
D:Day20.7 be coming to know. The only thing there is to know is the One  Self in its many expressions. You are the known and the unknown.
D:Day20.9 this is the only way that the beauty, truth, and wisdom of the One  Self can be made known, then you are the source and the power of
D:Day22.1 seeing a teacher as a channel, all of life as a channel, and the  Self as a channel or channeler.
D:Day24.1 butterfly. This is the way that you are many Selves as well as one  Self. You are a Self with many forms. The form you occupy contains
D:Day24.1 is the way that you are many Selves as well as one Self. You are a  Self with many forms. The form you occupy contains all of your
D:Day26.3 Now let’s speak a moment of the  Self as guide. This simply means that you turn to the Self as the
D:Day26.3 moment of the Self as guide. This simply means that you turn to the  Self as the source of coming to know of the unknown. While simple,
D:Day26.4 the way, creates movement, gives direction. These things too the  Self can do if allowed to do so. The Self will guide you if you will
D:Day26.4 direction. These things too the Self can do if allowed to do so. The  Self will guide you if you will allow it to. Your Self will lead you
D:Day26.4 to do so. The Self will guide you if you will allow it to. Your  Self will lead you down from the mountain top and through the valleys
D:Day26.4 the valleys of level ground. There is no other guide. We are One  Self.
D:Day26.5 You can trust in your  Self. Will you? By tending your garden you will develop this trust
D:Day26.7 the known, this moment when the unknown becomes the known within the  Self, is the birth of creation. It is the culmination of all that has
D:Day26.7 in a single heartbeat, a single instant of knowing. This is the One  Self knowing itself. This is not knowing that comes with a great ah
D:Day26.8 Self-guidance is the propulsion, the fuel, for the One  Self to know itself. You are ready to be so known.
D:Day27.15 into separation and variability through experience. The elevated  Self of form will be the expression of new life lived within the
D:Day29.2 Your “self” will no longer be divided into a spirit  Self and a human self, living under different conditions, at times
D:Day30.3 wholeness. In our act of saying it is so, we name or denominate the  Self as what is common to wholeness. Despite unlimited variations
D:Day30.5 experience wholeness. Stated another way, the self cannot know the  Self without joining with the Self. The Self must be the knower and
D:Day30.5 another way, the self cannot know the Self without joining with the  Self. The Self must be the knower and the known, the experience and
D:Day30.5 the self cannot know the Self without joining with the Self. The  Self must be the knower and the known, the experience and the
D:Day31.6 All experience is a product of knower and knowee. It is the One  Self knowing itself as one individuated Self.
D:Day31.6 and knowee. It is the One Self knowing itself as one individuated  Self.
D:Day31.8 the knowing, or experiencing, of the One within the individuated  Self. Notice the link here of knowing and experiencing. To know
D:Day31.8 the link here of knowing and experiencing. To know experience as the  Self is to know the Self as creator, or in other words, to know the
D:Day31.8 and experiencing. To know experience as the Self is to know the  Self as creator, or in other words, to know the One Self within the
D:Day31.8 is to know the Self as creator, or in other words, to know the One  Self within the individuated Self. To know the One Self within the
D:Day31.8 or in other words, to know the One Self within the individuated  Self. To know the One Self within the individuated Self is to join
D:Day31.8 to know the One Self within the individuated Self. To know the One  Self within the individuated Self is to join the two. The two are
D:Day31.8 the individuated Self. To know the One Self within the individuated  Self is to join the two. The two are thus joined in the relationship
D:Day31.8 of experience. Experience is not known separately from the  Self. Self and God are one and experiencing together in wholeness.
D:Day31.8 of experience. Experience is not known separately from the Self.  Self and God are one and experiencing together in wholeness. For the
D:Day31.8 are one and experiencing together in wholeness. For the individuated  Self to experience separately from God is to negate the purpose of
D:Day31.8 from God is to negate the purpose of the experience of the  Self which is God. To negate is to deny what is. The denial of what
D:Day32.1 The experience of the  Self is God. It is not from God. It is not of God. It is God.
D:Day32.10 False concepts of God, however, are compromising to God and to  Self.
D:Day32.18 given—such as those of access to unity, and becoming a spacious  Self, and the means that have been used—such as the two levels of
D:Day33.14 This is the power of being. The power to individuate the  Self. The power to be who you are. This is power and the source of
D:Day34.1 at these two ends of the same spectrum. If the new way of seeing the  Self just spoken of—seeing the Self as being in relationship—is
D:Day34.1 If the new way of seeing the Self just spoken of—seeing the  Self as being in relationship—is key to creating a new world, how
D:Day35.5 of your own existence, you have been aware of God. Your awareness of  Self is God. God’s awareness of you is Self. This awareness exists in
D:Day35.5 of God. Your awareness of Self is God. God’s awareness of you is  Self. This awareness exists in reciprocal relationship.
D:Day36.6 This is where you begin again. Begin again with the  Self you now know yourself to be.
D:Day37.17 had, as its main objective, returning you to true knowing of your  Self. A separate being can only truly know itself. Yet in knowing
D:Day38.8 —of carrying, or holding relationship and union within one’s own  Self. This has been called the tension of opposites, of being one’s
D:Day38.8 This has been called the tension of opposites, of being one’s own  Self and being one in union and relationship. These opposites, like
D:Day38.9 That you possess it. That you hold it and carry it within your own  Self. That you make it yours. As you make me yours and as I make you
D:Day38.10 something as your own is simply to claim possession for your own  Self. Now it is time to see me as your own God as well as God of all.
D:Day39.8 that what we call Christ is the integration of relationship into the  Self.
D:Day40.13 form arose. It is the expression of oneness in relationship with Its  Self.
D:Day40.19 because you have a relationship with yourself. If you did not have a  Self to have a relationship with, you would not know that you have an
D:Day40.20 This  Self with whom you have a relationship is love’s extension. It is the
D:Day40.20 with whom you have a relationship is love’s extension. It is the  Self you long to be as well as the Self you are. This paradox has
D:Day40.20 is love’s extension. It is the Self you long to be as well as the  Self you are. This paradox has kept you as intrigued with the idea of
D:Day40.20 it is being. It doesn’t understand, until joining with the Christ  Self, before becoming one with holy relationship itself, that
D:Day40.23 Now, as you recognize, acknowledge, and accept the Christ as the  Self you have been in relationship with, you are returned to
E.5 You are returned to your natural  Self, and as you begin to move more fully back into your life, you
E.5 life, you will realize where the differences between this natural  Self and your former self lie. You will realize that you know what to
E.27 as the world needs to be returned, along with you, to its own  Self.
A.24 remember and to be reminded at this level, that being true to your  Self is not about reaching an ideal state or a state of identity
A.39 It is a time of true revelation in which you are revealed to your  Self.
A.41 This relationship between  Self and Other, Self and Life, Self and God, Humanity and Divinity,
A.41 This relationship between Self and Other,  Self and Life, Self and God, Humanity and Divinity, is the dialogue
A.41 This relationship between Self and Other, Self and Life,  Self and God, Humanity and Divinity, is the dialogue of which we
A.49 or of the separated self but a voice of union and of the One  Self. It is how union is expressed and made recognizable in form. It

Self of union (8)

D:1.11 self being enfolded, embraced, and finally consumed—taken into the  Self of union. The body of Christ becomes real through this
D:10.4 that already exists in unity is your new work, the work of the  Self of union, the work that can fill you with the true joy of true
D:10.5 of the elevated Self of form, the means through which the  Self of union is known even in the realm of separation, and thus what
D:13.7 trying to bridge the knowing of the separated self and the  Self of union. What you are called to do is to share in union with
D:Day4.46 mean no specialness. It will mean the individual is gone, and the  self of union all that continues to exist. It will mean peace,
D:Day8.23 Remember always that we work now to unite the  Self of union with the self of form. The self of form cannot be
D:Day9.33 own abilities—the abilities of the self of form joined with the  Self of union—will be your confidence. Only these combined
D:Day10.2 rely on the connection that exists between the self of form and the  Self of union and to, through this reliance, tie the two together so

self’s (3)

C:10.21 constant work or shopping, they refuse to return to the separated  self’s reality. If they cannot leave it, they will block it out.
D:1.17 for as you have been told, learning was the means of the separated  self’s return to unity. These lessons have been given. They can be
D:Day14.1 Thus we heal now by calling on wholeness, accepting the healed  self’s ability to be chosen while not encountering resistance or any

self-actualization (1)

C:30.2 And yet you are. Many go through life searching for self-definition,  self-actualization. Where are they as they search? Where is their

self-aggrandizement (1)

C:9.7 separation. Its creator had in mind what is reflected in the body:  self-aggrandizement and self-effacement, pleasure and pain, violence

self-centered (2)

T4:10.3 As you have advanced along your  self-centered path of learning, you have come to see everything in
T4:10.4 In keeping with your new  self-centered focus on what life has had to teach you, you have also

self-centeredness (3)

T4:9.7 Realize that the  self-centeredness of the final stage of your learning has been
T4:12.20 not examine yourself for reasons for self-doubt when it arises. The  self-centeredness of the final stage of learning is over.
T4:12.25 this feat of the personal self! The personal self, through the  self-centeredness of the final stages of learning, has achieved the

self-concept (2)

T3:2.12 the reality you chose to believe in, the reality of an ego-self, a  self-concept seemingly stuck in an adolescent phase of development.
T3:14.2 that what others think of you matters not and enjoy a heightened  self-concept. While these would all be worthy aims they are not the

self-confidence (1)

D:Day10.5 your beliefs and for the reassurances that were important to your  self-confidence. These needs are tied to your feelings and thus we

self-congratulation (1)

T1:4.22 of open-mindedness and growth. Lay aside your desire for reasons for  self-congratulation in favor of Self-revelation. The saying, “The

self-contained (2)

C:9.6 intended the body to be. The body is a finite entity, created to be  self-contained but also to self-destruct. It was created with a need
C:14.18 universe is completely different than anyone else’s and completely  self-contained. The laws of your universe are for the maintenance of

self-deception (2)

C:6.22 doing so. Only God and His appointed helpers can lead you from this  self-deception to the truth. You have been so successful at deception
C:6.22 This is the purpose of the world and of love most kind: to end your  self-deception and return you to the light.

self-definition (1)

C:30.2 from oneself? And yet you are. Many go through life searching for  self-definition, self-actualization. Where are they as they search?

self-destruct (1)

C:9.6 body is a finite entity, created to be self-contained but also to  self-destruct. It was created with a need for constant maintenance, a

self-doubt (7)

T4:12.20 will continue until they are replaced by a new pattern. That  self-doubt arises in your thought patterns will not mean that you
T4:12.20 in your thought patterns will not mean that you have cause for  self-doubt. You have no cause for self-doubt because you have no
T4:12.20 not mean that you have cause for self-doubt. You have no cause for  self-doubt because you have no cause for fear. To dwell in fear will
T4:12.20 that is Christ-consciousness. As there is no longer any cause for  self-doubt there are no reasons for self-doubt. Do not examine
T4:12.20 there is no longer any cause for self-doubt there are no reasons for  self-doubt. Do not examine yourself for reasons for self-doubt when
T4:12.20 no reasons for self-doubt. Do not examine yourself for reasons for  self-doubt when it arises. The self-centeredness of the final stage
A.2 for which learning has always existed—that of returning you from  self-doubt to self-love. This could also be expressed as returning

self-doubts (1)

A.33 here the facilitator will meet as well individual assessments and  self-doubts. Group members may wonder if they are missing something.

self-effacement (1)

C:9.7 had in mind what is reflected in the body: self-aggrandizement and  self-effacement, pleasure and pain, violence and gentleness. A desire

self-esteem (1)

T1:9.15 or another feel guilty, or of experiencing a sense of diminished  self-esteem or worthiness. The first will feel like an intellectual

self-expression (3)

D:8.10 is not the true Self or the true expression of the Self but the  self-expression that arises from separation. Self-expression that
D:8.10 of the Self but the self-expression that arises from separation.  Self-expression that arises from separation is still valuable, as it
D:16.9 without allowing yourself to be who you are, without allowing for  self-expression. You might think that you can be simply because you

self-guidance (4)

D:Day26.1 making known. It naturally follows, then, that you are capable of  self-guidance.
D:Day26.6 Your  self-guidance can be thought of as an internal compass. It will not
D:Day26.8  Self-guidance is the propulsion, the fuel, for the One Self to know
D:Day27.3 While you looked outwardly for signposts to guide you, the  self-guidance of inner-sight was not developed.

self-held (1)

C:22.15 When you remove yourself from the  self-held position of “meaning-giver,” you let things be what they

self-help (2)

T3:4.1 This is not a  self-help course but just the opposite. This Course has stated time
T3:13.11 may seem so simple that you regard them as little more than the  self-help kind of advice I have said this Course would not provide,

self-image (3)

T1:9.13 What was this event or situation? Did it not threaten your  self-image? And did this threat occur at what you would call the
T3:21.14 to your personal self: a historical aspect, an aspect we will call  self-image, and an aspect that has to do with beliefs.
T3:21.15 its history, and on the life you have led since your birth. The  self-image aspect is based upon your race, ethnicity, culture, body

self-improvement (2)

E.1 become a diamond. Ah, imagine now being able to forget all ideas of  self-improvement, imagine how much time will be saved by this quest
A.12 give yourself a chance to forget about approaching this as one more  self-improvement exercise, or one more objective to accomplish. Only

self-less (2)

D:1.10 personal self, thus elevating the personal self. You have thus been  self-less for a time and the personal self has floundered from this
D:Day15.28 Remember that this journey has not been about becoming  self-less but about realizing your true identity. We have now

self-loathing (1)

T3:3.4 or the plans of others and let such circumstances fill you with  self-loathing.

self-love (1)

A.2 has always existed—that of returning you from self-doubt to  self-love. This could also be expressed as returning you from your

self-pity (1)

T1:9.15 in the situation or event. Another’s first reaction might be one of  self-pity, of making oneself or another feel guilty, or of

self-redemption (1)

C:19.24 of you is always free to redeem the guilt-filled self. This idea of  self-redemption has long been a culprit that has kept union, even

self-revelation (1)

T1:4.22 aside your desire for reasons for self-congratulation in favor of  Self-revelation. The saying, “The truth shall be revealed to you” is

self-sacrifice (1)

C:4.12 stance you do not believe will serve you now, that blindness and  self-sacrifice is something to be gained at too high a price, that

self-sacrificing (1)

C:4.12 or her own self. This is perhaps a mother whose love is blind and  self-sacrificing. Still others of you might imagine a couple long

self-satisfied (1)

T2:9.11 As soon as you are content or  self-satisfied, or, in other words, feel your needs are met, the

selfish (10)

C:4.22 Some would call such a life  selfish and wonder how the occupants of this semi-happy dream have
C:29.8 While this goal may at first appear to be one of  selfish intent and individual gain, it is not. A return to unity is a
T1:3.24 might choose incorrectly. You might invoke retribution. You might be  selfish. You might be proved to have no faith. You might succumb to
T2:8.3 your dedication to the goal of being who you are may at first seem  selfish, it will soon be revealed to be the most sincere form of
T3:14.11 worthy of being called selfishness. Be self “less” rather than  selfish now and allow the self that you would blame to pass away into
T3:14.11 in order to usher in a world of peace, would you not think this a  selfish act?
D:4.29 purpose. This return is the return of wholeness. This return is not  selfish on your part, but magnanimous. It returns wholeness to you
D:Day12.1 recognize the thoughts that would censor our feelings, calling them  selfish, uncaring, or judgmental. We examine. And we realize it is
D:Day12.1 And we realize it is our thoughts and not our feelings that are  selfish, uncaring, or judgmental. We realize this because we realize
E.10 total confidence of being. You need not worry about this joy being  selfish for there is no such thing in unity. You will share your joy

selfishness (2)

T1:3.18 learning? If you were to ask to win the lottery, how could such  selfishness not be punished?
T3:14.11 world. This is the only act you can choose worthy of being called  selfishness. Be self “less” rather than selfish now and allow the

selfless (2)

D:1.8 and nameless entity, a being without an identity, humble and  selfless and ineffective. For there must be cause to engender effect.
A.24 identity exactly the same as another’s. It is also not about being  selfless. These ideas too are part of the unlearning of this Course

selflessness (3)

C:P.20 you can help no others until you have helped yourself. You prefer  selflessness to self because this is your chosen way to abolish ego
C:P.22 a new choice. Prolonged interest in self can be as damaging as the  selflessness of those intent on doing good works. Rather than leading
D:1.9 tendencies are a real danger in this time. You are not called to  selflessness but to Self !

selfsame (5)

C:1.4 of God’s thought of love, you exist. I exist with you in this  selfsame thought. You do not understand this only because you do not
C:7.10 takes on many forms that nonetheless are merely effects of the  selfsame cause that keeps truth separate from illusion. Where truth
C:9.48 Those who give in to abuse are merely calling louder for the  selfsame love that all are in search of. Judgment is not due them,
C:20.30 to mediocrity or uniformity. You are a unique expression of the  selfsame love that exists in all creation. Thus your expression of
D:3.19 were spoken of within this Course as unique expressions of the  selfsame love that exists in all.

sell (1)

C:7.6 is the line I will never cross. It is the cry that says, “I will not  sell my soul.”

selves (26)

C:P.15 thus have confused yourself further by accepting that you are two  selves—an ego self represented by the body—and a spirit self that
C:9.2 you that they deem under their protection, or the other little  selves you deem under yours. But remember now how like to creation in
C:9.48 is not due them, for all here are abusers—starting with their own  selves.
C:16.21 and yet they have no power but that which they make from their own  selves. You want power to come only through legitimate channels and
C:17.2 consciousness that has never left it. It is the reunion of these two  selves that will bring about the completion of the universe and the
C:25.17 not a “worker” Self living separately from a “prayerful” Self. All  Selves are joined in wholeheartedness. The one Self is solely
C:31.29 and sisters, however, they must also be able to look for their  Selves in you. If you are constantly reflecting back what you think
T1:9.16 heretofore have not embraced. You are pulling forth sides of your  selves that were previously undervalued rather than looking for an
T3:1.11 a chosen self and never a whole self as evidenced by the variety of  selves you saw yourself to be. The personal self of the past was a
T3:1.11 who you presented yourself to be could be two completely different  selves. Even within the illusion in which you existed there was a
T3:21.16 or knowing your brothers and sisters, those whose personal  selves and world view cannot help but be different than your own—
T3:21.21 world is quite simply bigger now and the identities of your personal  selves split by far more than history and far more than the oceans
T3:22.2 there are already those called to represent not only their true  Selves but this Course to the world. If this had not been the case,
D:Day11.2 Because we are one heart, one mind, one Self, we can only know our  selves through sharing in unity and relationship. We could only share
D:Day11.2 of illusion to the truth of the union of form and spirit, separate  selves and the One Self.
D:Day13.1 one self, allowed for the knowing of the self that created the many  selves. The many selves who have come and gone since the beginning of
D:Day13.1 for the knowing of the self that created the many selves. The many  selves who have come and gone since the beginning of time now know
D:Day13.2 of form comes to know the One Self through relationship with other  selves experiencing oneness through being selves of form.
D:Day13.2 relationship with other selves experiencing oneness through being  selves of form.
D:Day15.12 in your company. This creates the joining together of spacious  Selves. It is a joining without boundaries. You become clear pools
D:Day15.13 current that you know will be generated by the joining of spacious  Selves? Do you fear your power even though you have been told it
D:Day15.20 Imagine the current of the energy, or clear pools of the spacious  selves, coming together. This current washes some stones clean and
D:Day15.22 practice among those who are ready to be boundary-less and spacious  selves is appropriate and acceptable.
D:Day19.17 Those following the way of Jesus create the openness of the spacious  Selves who allow for the anchors of the new to be cast and thus to
D:Day24.1 the cocoon, and the butterfly. This is the way that you are many  Selves as well as one Self. You are a Self with many forms. The form
D:Day30.3 also always available. Thus no matter how fractious are the separate  selves, commonality and wholeness always exist and have always

semi-happy (1)

C:4.22 would call such a life selfish and wonder how the occupants of this  semi-happy dream have earned the right to turn their backs upon the

send (8)

C:3.14 remain within your concept of the brain, for we bypass it now and  send it no information to process, no data for it to compute. The
C:11.18 love. When you let go of fear and invite unity to return, you but  send out an invitation to love and say you are welcome here. What is
C:18.22 as your home, there is, in a sense, no “you” to which the body can  send its signals. And so the body seems to be in charge and to be
C:22.12 them, using your mind, which might be considered another layer, to  send them to various compartments—or, continuing with the onion
T1:3.11 come to be, wouldn’t it negate all you have achieved thus far and  send you back to a state of disbelief? Better not to try at all than
D:Day1.2 what form of the truth you believe, nor to what god you believe you  send your prayers; although if you do not believe in your Self above
D:Day1.2 believe in your Self above a form of truth, and if you continue to  send your prayers to a god who is other than you, you will not cross
D:Day37.8 quest for separation! This would be like demanding that the mind  send the body the signals it needs while proclaiming their separation.

sensations (1)

D:16.19 The stimulus for these after-images is gone. They are but  sensations that remain, like memories of childhood. This time of

sense (102)

C:P.14 made. By choosing to reject yourself you have chosen to try to make  sense of the nightmare rather than to awaken from it. This will never
C:P.17 do? Or to believe that you, in union with God, can? What makes more  sense? To choose to try again what others have tried and failed to
C:P.31 You seek form when you already have content. Does this make any  sense?
C:P.38 This is oneness. The Christ in you teaches only in the  sense of imparting knowledge that you already have and once again
C:1.4 them inside your body, conceptualizing them in a form that makes no  sense.
C:1.9 pride in your accomplishment, as if by following another’s map the  sense of accomplishment in your arrival would be diminished. This
C:2.13 Reverse this thought and see if it makes any more  sense than it did before. In this scenario a benevolent and loving
C:3.21 and unhelped, for pain and love kept together in this way makes no  sense, and yet makes the greatest sense of all. These questions
C:3.21 kept together in this way makes no sense, and yet makes the greatest  sense of all. These questions merely prove love’s value. What else do
C:4.14 with passion and an overflow of feelings that defy all common  sense. To be in love is to be vulnerable, for once common sense has
C:4.14 all common sense. To be in love is to be vulnerable, for once common  sense has failed to keep you acting as expected, you might forget to
C:4.21 you love around you. Here you share your day’s adventures, making  sense of what you can and leaving out the rest, and here you gain the
C:5.10 the rest, for with understanding, these urges can be made to make  sense. With understanding they can begin to bring sanity to an insane
C:5.16 your inner world, is where you live the life that makes the most  sense. It is where your values are formed, your decisions are made,
C:6.15 success. Put another way, both are saying this: you seek to make  sense of an insane world, to find meaning within meaninglessness,
C:6.17 accomplishment is achieved in the only place where it makes any  sense to desire it. With your accomplishment comes the freedom and
C:7.21 what your senses tell you, the evidence you have relied upon to make  sense of your world. Those who have developed reliance on ways of
C:8.17 in a body. God is here and you belong to God. This is the only  sense in which you can or should accept the notion that you belong
C:9.17 misunderstand you and know you not, and neither can you make any  sense of them.
C:9.19 you quickly override compassion with practicality. While it makes  sense to you to attempt to dispel a child’s nightmare, you see no way
C:9.37 What is missing in you is found in another and together a  sense of wholeness is achieved.
C:9.39 This is what will bring you happiness and peace, contentment and a  sense of belonging. This is what will cause you to feel as if your
C:10.26 concerned with the game’s success. This laughter too, as well as the  sense of fun that prompted it, will come without the body’s
C:12.13 Does it make any  sense at all that this would come to be? Or that once upon a time
C:13.5 happiness because it is already complete and has no needs and so no  sense of longing or sadness of any kind. Because it is complete, it
C:13.7 know that you are more than your body, and ask yourself if it makes  sense to not do all you can to become aware of the “more” you know
C:14.5 Would this make  sense? What creator would create a world in which the highest
C:14.7 tried mightily, a creation such as this cannot be made to make any  sense at all? Those who have turned their backs on God and refused to
C:14.15 that you consider valuable you want to keep. This makes perfect  sense to you because the foundation of your world is fear. Were the
C:17.16 to forgive despite your better judgment. See you not how little  sense this makes, how insincere this even sounds?
C:18.10 While this explanation makes perfect  sense, you find it quite unbelievable on the basis of your perception
C:18.22 Because you have misperceived the body as your home, there is, in a  sense, no “you” to which the body can send its signals. And so the
C:19.1 of glorifying the body arise. To glorify a learning device makes no  sense. And yet in creating the perfect device from which you could
C:19.1 alongside them. You could not fully experience separation without a  sense of self as separate, and you could not fully experience
C:19.14 If everything you need has been provided, having needs makes no  sense.
C:19.19 experience after death. In order to remember unity you must, in a  sense, travel back to it, undoing as you go all you have learned
C:19.20 the “going back” that you have tried to do before. While it is, in a  sense, a request to review your life, it is the last such review that
C:26.7 you from seeking the meaning you would give it. You feel no inherent  sense of purpose, no grace, no meaning beyond what you would give to
C:30.8 present in matter. In matter, being must be attached to form. In the  sense of time described by the word present, there is no infinitude,
C:31.31 is. What is not the truth is illusion. Does this not make perfect  sense?
C:31.32 It is in this perfect  sense of the perfect sanity of truth that salvation lies. Salvation
T1:4.24 Revelation is direct communication with God in the  sense that it is direct communication from a Self you have known not,
T1:5.13 have its moments of seeming difficulty, it is learned only in the  sense of practicing the mindfulness that will allow the memory of it
T1:8.5 have come after me are not as I was but as I Am. Does this not make  sense, even in your human terms of evolution? You are the resurrected
T1:9.3 However, we are talking now, in a certain  sense, of an elevation of form. While this is actually an elevation
T1:9.15 of making oneself or another feel guilty, or of experiencing a  sense of diminished self-esteem or worthiness. The first will feel
T2:1.3 Treasure in the first  sense is, first and foremost, something that you believe exists and
T2:1.4 your internal treasure is now unnecessary. You may well be feeling a  sense of relief in having learned that who you are right now is a
T2:1.6 is it death, for even death is not an eternal resting place in the  sense that you have imagined it. Even rest, once truly learned, is
T2:3.8 brought life into existence. Christ is your identity in the broadest  sense imaginable. Christ is your identity within the unity that is
T2:9.7 for love are literally shared in the same measure by all. The other  sense in which needs are shared is in the aspect of correspondence.
T2:10.18 feel as if your chosen path has been denied to you. You often feel a  sense of loss and rarely one of gain. Unless life goes the way you
T2:11.4 been the known identity of your existence until now, it will, in a  sense, be forever with you, much as the body that is your form will
T3:4.6 another error such as this for it is the one error. Does it not make  sense that the only error possible is that of not being who you are?
T3:8.7 but it is chosen not because of the suffering that seems to make no  sense of love. Bitterness is the cause of this inability to make a
T3:9.1 This idea is an idea of love. It is an idea that makes perfect  sense and it is its very sense that makes it seem meaningless in a
T3:9.1 of love. It is an idea that makes perfect sense and it is its very  sense that makes it seem meaningless in a world gone mad. It is an
T3:18.3 allow you to exist as who you are in human form. See what perfect  sense this makes as your human form is an observable form. It is thus
T3:20.2 Although there was no  sense to be made of concepts such as more or less within illusion,
T3:20.2 more or less are concepts also foreign to the truth, there is  sense to be made from these concepts in regards to the learning of
T3:20.5 seeing the errors of the old way in order to realize the perfect  sense of the new.
T4:10.3 the lessons that kept you focused on your Self, but you did, in a  sense, study every aspect of your life for the lessons contained
T4:10.14 the world, but not how to create a new world. Does this not make  sense? You can learn about who you were and who others were, but you
T4:12.34 creation’s power harnessed to the old. Does this not make perfect  sense when you realize that creation, like God, is not “other than”
D:3.11 who gives and one who receives. If all are one, such ideas make no  sense. This would seem to make the idea of giving and receiving as
D:6.20 for all that you do not understand, all that cannot be made to make  sense, all that seems unfair and beyond your control.
D:11.11 need an explanation for everything, and an explanation that makes  sense in terms of the world you have always known.
D:11.12 The giving and receiving of these words will never make  sense within the terms of the world you have always known. No
D:13.4 This is knowing that will often come in a flash, and is, in a  sense, a humorous metaphor for the idea of a divine “ray” of light
D:14.4 this Course concerning testing this invulnerability. In a certain  sense, these cautions are now lessened. While you still are not to
D:14.12 has not been fully birthed. Your forms are complete in the physical  sense of sustaining life. Your form was birthed and you have
D:Day3.10 In such a case, would it make  sense that we not address this issue, this blatant cause of so much
D:Day3.40 you would likely say the entry point was the mind. This is, in a  sense, true, as wholeheartedness is comprised of the mind and heart
D:Day5.3 something, or tap a finger at your temple, there is, in a certain  sense, a “place” to which you turn for these experiences. This does
D:Day7.5 may still feel unsupported in form. Realize now, that this makes no  sense when our goal is the elevation of form. If for no other reason,
D:Day7.5 other reason, begin to accept this support of form because it makes  sense. It is logical. And realize further that love is not opposed to
D:Day7.21 of the present that some of you are finding difficult and a false  sense of certainty that some of you may be experiencing. Thus these
D:Day8.19 do not like in yourself and others and even to, at times, the false  sense of certainty about your non-acceptance that we have spoken of.
D:Day8.20 When you develop a false  sense of certainty, you see not the true Self and the holiness of the
D:Day9.27 accept this that has caused your grief and pretensions. In a certain  sense, your ability to express the beauty and truth of who you are
D:Day12.2 taken up, by consciousness. It is your feelings that now will be the  sense organs of this spaciousness. Not feelings of sight or sound,
D:Day12.8 It feels the obstacle but does not know it. The feeling that is the  sense organ of the spacious Self then remembers its spaciousness and
D:Day12.8 perceiver may or may not know of this enfolding, but may realize a  sense of comfort or of safety, a feeling of love or of attraction.
D:Day15.17 to be capable of growing and changing, but feel, in a certain  sense, that it is unnecessary. They have achieved a goal consistent
D:Day17.8 of nothing that is superfluous, but only of the necessary in the  sense that all the given components are necessary for wholeness.
D:Day19.1 the forerunners of the way of Mary may have felt confusion over your  sense of calling. You know you are called to something, and something
D:Day19.10 Those called to the way of Mary are not required to do in the  sense of fulfilling a specific function that will become manifest in
D:Day19.10 will become manifest in the world, but are required to do in the  sense of receiving, sharing, and being what they are asked to become.
D:Day22.3 Channeling, in the commonly understood spiritual  sense, can either promote a sense of separation or a sense of unity.
D:Day22.3 in the commonly understood spiritual sense, can either promote a  sense of separation or a sense of unity. The sense of separation
D:Day22.3 spiritual sense, can either promote a sense of separation or a  sense of unity. The sense of separation comes when the channeler is
D:Day22.3 can either promote a sense of separation or a sense of unity. The  sense of separation comes when the channeler is seen as having
D:Day22.7 no death, no pain nor sorrow, no separation or alienation. You  sense that if you could fully express this place of union, if you
D:Day28.16 as acceptance of internal rather external conditions. It makes no  sense, however, to accept what is not the truth. Most of what is not
D:Day32.12 be only because in your contemplation of this idea, you lose your  sense of self. There is a rebellion, a negation of either the self or
D:Day35.11 As a creator of life, new life, your first creation is, in a  sense, creation, or recreation of yourself. This is why you return to
D:Day37.4 in a world, wherein everything has a separate name and purpose. In a  sense, this is the end of the story, or the beginning of a story
D:Day37.26 God and man is that man sees difference in a way that makes no  sense. Like the faulty ideas of creation that shaped your “creation”
D:Day39.4 do so, you may not be able to share this answer in a way that makes  sense to anyone else. Let this tell you something.
D:Day40.20 as you have searched for a “one, true, God.” This search only makes  sense to the separated self, who believes all things are separate and
E.2 who you are in unity and relationship, these questions will make no  sense to you. They already have far less power. Can you not feel it?
E.17 do not as yet think you know how to just be, and this is why, in a  sense, this dialogue, in this form, must come to an end. The dialogue

sensed (1)

D:Day22.7 you must express the unknown that you have touched, experienced,  sensed, or felt with such intimacy that it is known to you because

senseless (12)

C:3.21 Think not that these are  senseless questions, made to bring love and pain together and there
C:5.2 You who have so filled your mind with  senseless wanderings and thoughts that think of nothing that is real,
C:5.19 union. A full heart can overshadow a full mind, leaving no room for  senseless thoughts but only for what is truly real.
C:5.20 Course has already been stated: Dedicate your thought to union. When  senseless thoughts fill your mind, when resentments arise, when worry
C:5.20 “I dedicate all thought to union.” As often as you need to replace  senseless thoughts, think of this and say it to yourself not once but
C:5.20 a day if needed. You do not need to worry about what to replace your  senseless thoughts with, as your heart will intercede by fulfilling
C:12.17 own apart from you. Imagine this occurring and you will see how  senseless this situation would be. Could a trip happen on its own? To
C:14.24 the foundation of fear that built your world, each purpose is as  senseless and as reversed from the truth as is the next.
T3:10.3 creation and as such is the only blasphemy. To blame yourself is as  senseless as blaming others and your inclination to place blame upon
D:3.11 This would seem to make the idea of giving and receiving as one  senseless as well. In a way, this is true. Giving and receiving as
D:3.11 as well. In a way, this is true. Giving and receiving as one is  senseless in terms related to a shared consciousness. Giving and
D:3.11 to a shared consciousness. Giving and receiving as one is not  senseless, however, when that shared consciousness is occupying form.

senselessness (2)

C:P.24 the same. It is, rather, a spirit of compassion that reels at the  senselessness of misery and suffering. A spirit that seeks to know
C:14.6 If you can see the  senselessness of a creator and a creation such as this and still

senses (16)

C:3.11 is comforting, you subject it to a thousand tests dependent on your  senses and your judgment. While you believe you know what will hurt
C:7.21 seem to cause. All of these relationships are based on what your  senses tell you, the evidence you have relied upon to make sense of
C:7.21 developed reliance on ways of knowing not governed by the acceptable  senses are seen as suspect. And yet you accept many causes for your
C:8.6 really reactions of your body to stimuli that arrive through your  senses. Thus, the sight of a lovely sunset can bring tears to your
C:10.20 dreams of happiness and say how glad it is that it came to its  senses before it was too late.
C:10.30 eyes or ears, these feelings too will not depend upon your body’s  senses.
C:22.12 you. These forces must pass through one or another of your five  senses—which you might think of collectively as layers—and are
T1:2.21 being having a human experience. No part of being is negated. All  senses and feelings of the human being are called into awareness and
T2:9.7 This is what differentiates needs from wants. This is true in two  senses. It is true in that all needs, from survival needs to needs
T4:1.19 and technology, and to the refinement of your minds, hearts and  senses, not the reverse. Your ancestors have done you a great
T4:2.31 or halos, signs and clues previously unseen? Have you included other  senses in your idea of sight? Have you thought your instincts will be
T4:12.3 to see that they share in means not confined to the physical  senses.
D:7.8 it exists as matter, it occupies space and is perceptible to the  senses. You have previously seen this one aspect of form as
D:7.8 heart, and spirit—those aspects that are not perceptible to the  senses. But let me repeat that all that lives is from the same
D:12.13 your body’s eyes or ears or any of what you consider to be your  senses. Along with this main idea it is essential for you to realize
D:Day10.11 of feelings either as that which comes to you through your five  senses or as emotions, and you have not trusted in these feelings as

sensory (1)

D:Day29.5 separation. While you may have seen it as access to information or  sensory experiences of another kind, it is, in actuality, access to a

sent (1)

C:28.13 will, a will dedicated to the present moment, to those who are  sent to you and to how you are guided to respond to them. One will be

sentence (2)

C:20.30 as the gems of the earth. I say again that sameness is not a  sentence to mediocrity or uniformity. You are a unique expression of
C:22.20 morning you might generally think, “What a lovely day.” What this  sentence says is that you have immediately taken in your surroundings

sentences (2)

C:22.20 the world without the emphasis on your personal self. Begin to form  sentences and eventually to tell stories without the use of the “I”
C:23.3 be cognizant of the slightest switch in mood, finish each other’s  sentences. You know the other would lay down his or her life for you,

sentiment (6)

C:3.18 You who think this idea is rife with  sentiment, sure to lead you to abandoning logic, and thereafter
C:4.12 you think of acting out of love, your thoughts of love are based on  sentiment and must be challenged. Love is not being nice when you are
C:4.14 category all together. In this context love is not only full of  sentiment but of romance. This stage of love is seldom seen as
C:4.26 words that will bring you comfort if you heed them, one more  sentiment in a world where lovely words replace what they would mean.
C:20.48 who realize nothing matters but love. This realization is not one of  sentiment, regrets, or wishful thinking. It is the view from the
T3:10.4 spend any more time with blame than this and I offer you no word or  sentiment to replace it. I ask you simply to take the thought of it

separate (272)

C:I.6 a way that is one of joining, a way that does not allow the mind’s  separate stance, its rules, or its right answers. The heart is needed
C:I.10 to whom I give these words. There is no single, no solitary, no  separate mind to whom these words are spoken. These words are spoken
C:P.18 reveals the choice that you have made. It is either a choice to be  separate from God or a choice to be one with God. It is a choice to
C:P.30 Just as children grow in your “real world” and leave their family,  separate from their family to begin their “own” life, so have you
C:P.40 seem as if the butterfly is both butterfly and caterpillar, two  separate things becoming one. You are well aware of the fact that if
C:P.43 only can obscure it. Thus the teachings you need now are to help you  separate the ego from your Self, to help you learn to hear only one
C:1.15 This is what you have made this world for: to prove your  separate existence in a world apart from your Creator. This world
C:2.3 to return to. Thus you believe you are something other than love and  separate from love. You label love a feeling, and one of many. Yet
C:2.4 you have given fear that love has been given attributes. Only  separate things have attributes and qualities that seem to complement
C:2.16 not still be troubled. The reversal has not occurred because you  separate mind and heart and think you can involve one without
C:2.16 your being. Nothing stands alone. All your attempts to keep things  separate are but a re-enactment of the original separation made to
C:2.17 You do not stand  separate and alone. At these words your heart rejoices and your mind
C:3.16 You who have been unable to  separate mind from body, brain from head, and intelligence from
C:3.16 databanks of an over-worked and over-trusted brain, a mind we cannot  separate from where we believe it to be.
C:5.6 a third thing in terms of being a third object, but it is something  separate, a third something. You realize that a relationship exists
C:5.14 is all that has joined with you. Without is all that you would keep  separate. Within you is every relationship you have ever had with
C:5.22 Your desire to be  separate is the most insane desire of which you have conceived. Over
C:5.22 Over all your longing for union you place this desire to be  separate and alone. Your entire resistance to God is based on this.
C:5.22 resistance to God is based on this. You think you have chosen to be  separate from God so that you can make it on your own, and while you
C:5.23 concentration on the life of your body is meant to keep your body  separate. “Overcoming” is your catch phrase here as you struggle to
C:5.29 These do not have to be two  separate things, but are made so by your choice, the choice to
C:6.1 have to forgive all others for being as you are. They too cannot be  separate, no matter how hard they try. Forgive them. Forgive
C:6.2 yourself to be, but they do make it impossible for you to be  separate. You can desire what is impossible until the end of your
C:6.3 you, stated as simply and directly as is possible. You are neither  separate nor alone and never were and never can be. All your
C:6.4 are now, no different than I. We are all the same because we are not  separate. God created the universe as an interrelated whole. That the
C:6.6 of the original error—the choice to believe that you are  separate despite the fact that this is not so and cannot ever be.
C:6.8 Chaos is only seen in relation to peace. While you see these as  separate things you do not see what the relationship would show you.
C:6.8 Thus each choice to deny union reveals its opposite. What is  separate from peace is chaos. What is separate from good is evil.
C:6.8 reveals its opposite. What is separate from peace is chaos. What is  separate from good is evil. What is separate from the truth is
C:6.8 from peace is chaos. What is separate from good is evil. What is  separate from the truth is insane. Since you cannot be separate, all
C:6.8 evil. What is separate from the truth is insane. Since you cannot be  separate, all these factors that oppose your reality exist only in
C:6.12 dying of the old. How sad they have not had the opportunity to stand  separate and alone and to become what they would become. What they
C:6.19 Think about this now—for how could heaven be a  separate place? A piece of geography distinct from all the rest? How
C:6.19 son and dwelling place of God Himself? It is because God is not  separate from anything that you cannot be. It is because God is not
C:6.19 separate from anything that you cannot be. It is because God is not  separate from anything that heaven is where you are. It is because
C:7.3 into groups and species. Not only is each individual distinct and  separate, but so too are groups of individuals, pieces of land,
C:7.4 to serve even less purpose than it does now. Thus that which is most  separate, or that which you have determined separates you the most,
C:7.5 and that your protection rests on holding this piece of yourself  separate. Like the love you set aside from this world, this thought
C:7.9 withholding has upon yourself and the world that seems to hold you  separate. This is, indeed, the first and most general lesson in
C:7.9 general lesson in regard to withholding: The world does not keep you  separate. You keep yourself separate from the world. This is what has
C:7.9 withholding: The world does not keep you separate. You keep yourself  separate from the world. This is what has made the world the world it
C:7.10 are merely effects of the selfsame cause that keeps truth  separate from illusion. Where truth has come illusion is no more.
C:7.16 withhold from the world you withhold from yourself, for you are not  separate from the world. In every situation what you would keep is
C:7.18 these words call forth is of a heart cracked open, not of a heart in  separate pieces. Your brain, on the other hand, is separated into
C:7.20 in wholeness. We have begun to dislodge your idea that you stand  separate and alone, a being broken off from all the rest. Your
C:8.3 of here as being of the highest level, though in truth, no levels  separate union at all. As a learning being, the idea of levels is
C:8.11 to be a problem solver, a person who could, as in a court of law,  separate right from wrong, truth from lies, fact from fiction. You do
C:8.15 home. The heart we speak of does not abide in it and nor do you.  Separate bodies cannot unite in wholeness. They were made to keep
C:9.17 fearful? It matters not at all that all whom you observe seem to be  separate as well. No one really believes another to be as separate as
C:9.17 seem to be separate as well. No one really believes another to be as  separate as he is. It always seems as if others have what you lack
C:9.18 This need not be, for you are not  separate! The relationships you seek to end your loneliness can do so
C:9.18 the darkness. Can you not see that when you chose to make yourself  separate and alone you also made the choice for fear? Fear is nothing
C:9.26 and made in its image, so too is this. While making yourself  separate and alone you have also made it necessary to be in
C:9.49 because you are joined with all, you have determined to stand  separate and use the rest to support your separate stance. See you
C:9.49 have determined to stand separate and use the rest to support your  separate stance. See you the difference in these two positions? In
C:9.49 completely free of conflict? Despite your bravest attempts to remain  separate, you must use your brothers and sisters in order to even
C:10.3 but identified as the center of yourself—has no thought system  separate from your own and must exist in the reality where you think
C:10.6 self would cite all evidence of its failure to be other than  separate and be quick to point out to you the impossibility of being
C:10.6 your separation, not realizing that what it has taught you is to be  separate. Be warned that it will constantly try to interfere as long
C:10.13 This is not as easily said about the concept of not being  separate, however. The only thing you find really difficult to
C:11.2 You think your source and your Creator are two  separate things, and too seldom remember even that you are not your
C:11.12 will to create like unto your Father, by choosing to make yourself  separate from Him—something that could never truly occur—you have
C:11.13 Your protectiveness of your free will is why we must  separate willingness from your perception of free will. Your free
C:11.13 perception of free will. Your free will is the last bastion of your  separate army, the final line of defense, the site where the final
C:12.25 susceptible to division, and these word symbols are all that seem to  separate Father, Son, and Holy Spirit from Creation or from each
C:14.3 effort and conflict arises simply from your insistence upon being  separate. He who is your enemy you cannot help but be at war with.
C:14.4 your creator God provided you with a paradise not of this world, a  separate place to honor your specialness and separation from all else
C:14.16 lack that stand with it, the cornerstone of the foundation of your  separate world. You do not realize that you have created a universe
C:14.19 you cannot do, but still you try. With chains you would bind this  separate universe to your own, for as long as it maintains its
C:14.21 that of loss of love. You who have given everything to be alone and  separate fear most of all that which you have given everything to
C:14.21 to attain. For what is loss of love but confirmation of your  separate state? What is loss of love but being left alone?
C:14.26 see it in them instead of seeing their glory. Specialness keeps them  separate, and therefore susceptible to loss. How can you lose what is
C:14.26 what is one with you? You cannot. You can only lose that which is  separate. And specialness does make separate.
C:14.26 You can only lose that which is separate. And specialness does make  separate.
C:17.2 rightly here as well as in regard to relationship. Your choice to  separate from God is but a separation from your own Self, and this is
C:17.17 toward wholeness is but to understand this: heart and mind are not  separate. A united mind and heart is a whole heart, or
C:17.17 You may ask then why this Course has treated them as  separate parts of you. This is simply because this is the way you see
C:18.6 from God, or as your home, a dwelling place that keeps you  separate, then you can begin to see it as what it is, a learning
C:18.16 is a first step in what will seem now like an attempt to balance two  separate things, but is really an attempt to unite what you have only
C:18.16 but is really an attempt to unite what you have only perceived as  separate. If the heart is the center of your Self, where then is the
C:19.1 You could not fully experience separation without a sense of self as  separate, and you could not fully experience anything without your
C:19.1 you could not fully experience anything without your free will. A  separate self with a free will operating in an external world, as
C:19.1 to a situation where the whole range of experiences available to a  separate being would exist.
C:19.2 created to provide the desired experience. Thus was fear born, for a  separate self is a fearful self by its nature. How could it not be?
C:19.13 “good and evil.” This is thought. Thought occurs in words, and words  separate. It is only in combining mind and heart with a focus on
C:19.17 have no concept of this, as all concepts are born from the mind’s  separate thoughts. Yet this same mind could still conceive of a
C:19.17 of, and union with, that creator, can bypass the need for the  separate thoughts of the separated one’s thought system. But you must
C:19.18 of asking. Now that you are beginning to shed the concept of the  separate self and to believe in the possibility of response, you will
C:19.24 for blame or guilt or even for redemption is inconceivable to the  separate mind. But not to the heart.
C:20.18 be left out of the embrace? And who from within the embrace could be  separate and alone?
C:26.22 linked with its source and one with its source. There was no God  separate from you to have this idea of you. You were birthed in
C:27.12 Your heart knows of unity and knows not any desire to be alone and  separate. Your heart understands relationship as its source of being.
C:27.12 heart understands relationship as its source of being. You are not  separate from your Source.
C:29.22 terms of claiming something for your own: You claim not to own or to  separate what you have from what another has and then to call it
C:31.2 Distinctions are made in many religions and philosophies that  separate thought—as dictated by the body—from thought of a higher
C:31.6 this brain is also you. Does it work independently from you? Is it  separate? Is it the same?
C:31.27 from a lie, the lie of separation that created the illusion of  separate minds and varying degrees of truth.
T1:2.2 of A Course of Love. These many things which seemed so distinct and  separate and which ranged from fear, to struggle, to effort, to
T1:6.4 or of reaching God through the intercession of prayer as if God were  separate from you and accessible only through a specific means of
T1:6.5 To use prayer only as a means of reaching out to a god seen as  separate is to attempt to use what cannot be used. Such ideas of
T1:10.11 Let us  separate experiences you might call peak experiences from experiences
T2:6.5 become abilities. Thus all that you might wish to accomplish stands  separate from you and beyond you in time. That your mind projects
T2:6.10 original creation and are not to be mistaken for heavenly deities  separate from you. The Christ is your Self as you were created and
T2:7.5 Those you would view as others are  separate from you. Those you would view as being in relationship with
T2:7.5 you. Those you would view as being in relationship with you are not  separate from you. The relationship is the source of your unity. That
T2:7.19 place of your heart. From this place you learn to discriminate, to  separate the false from the true, for your ego thoughts cannot long
T2:11.12  Separate things must still exist in relationship. This is the key to
T2:11.13 exists rather than as a state that does not exist. If you exist as a  separate being but your being is contingent upon relationship for its
T2:11.13 condition under which you are here and able to experience life as a  separate being. That condition is relationship and relationship is
T2:11.14 has been given a name, as we have given your relationship with your  separate identity the name of ego. Here, we are asking you to choose
T2:11.15 It is from these two  separate ideas of relationship that the concept of doing battle has
T2:13.1 unfounded. By now you have seen that yourself does not need to stand  separate and alone in order to be fulfilled under the mantle of
T3:1.5 true and the untrue has been repeatedly discussed as the ability to  separate fear from love, further guidelines are needed.
T3:2.3 way you have accepted your free will as that which allows you to be  separate from and independent of God. Once this assumption was
T3:2.3 a means of creation. That means of creation is separation, becoming  separate (the observer as well as the observed) so as to extend
T3:2.5 but the logic of the illusion—in which you believed you chose to  separate from God out of defiance and a desire to be one with God no
T3:2.11 cause you much suffering and strife, for the sole reason of being  separate from that to which you long to return? The only alternative
T3:10.9 step in being able to forget such thoughts is in recognizing them as  separate and distinct from the thoughts of your right mind or
T3:12.9 self forgot that it exists in relationship and believed itself to be  separate and alone. In its fear, it made an ego-self which, because
T3:17.1 with the laws of love. There was no need for the Self to be  separate in order for this to be so, but there was a need for the
T3:17.5 That mistake was seeing God as “other than” and  separate from the self. While it was important to the desired
T3:18.3 relationship, the very relationship that disallowed the making of a  separate self. Observance is linked to cause and effect being one.
T3:19.1 have no need to fear that the end of the special relationship will  separate you from your loved ones. You have no need to fear that the
T3:21.16 All of these things have contributed to your idea that you are a  separate being and as such incapable of truly understanding or
T3:21.16 than your own—those whose thoughts are surely as distinct and  separate as are your own.
T3:21.21 split by far more than history and far more than the oceans that  separate east from west. This is why this call to return to your Self
T3:22.13 to exist with you in the here and now is not, and place it in a  separate category, a category that only exists in the dualistic world
T3:22.13 only exists in the dualistic world of illusion where here and now is  separate from what will be. In the new world, the world where truth
T3:22.13 for tension for there is no world of illusion where what is, is  separate from what will be.
T4:1.2 It will, however, be conclusive. It will  separate truth from illusion in ways that will make some
T4:2.8 judgment. While you continue to believe that a final judgment will  separate the good from the evil, you are carrying judgment.
T4:2.10 If you proceed into this new time thinking that this new time will  separate you from others, or cause you, as the chosen, to be
T4:2.10 will separate you from others, or cause you, as the chosen, to be  separate, you will not become fully aware of the new time. Full
T4:2.27 of which it speaks. The separated state of the mind created its own  separate world. Cause and effect are one. The perceived state of
T4:2.27 The perceived state of separation created the perceived state of a  separate world. The real state of union, returned to you through the
T4:2.30 recognize unity. You do not any longer see each person and event as  separate, with no relation to the whole. You are beginning to see the
T4:3.6 While relationship is what has kept you forever unable to be  separate and alone, relationship is also what has kept you seemingly
T4:3.6 with the erroneously inherited idea that it was your nature to be  separate and alone and thus fearful, made relationships fearful as
T4:3.13 to life; not realizing that what exists in form does not have to be  separate and alone; not realizing that what lives does not have to
T4:5.7 Just as your finger is but one part of your body, without being  separate from your body, or other than your body, you are part of the
T4:8.1 stage of understanding wherein you can realize that it was not some  separate “you” or some species without form who at some point in time
T4:10.10 you your ability to recognize or identify your Self as other than a  separate being, and led the way to your recognition of the state of
T4:12.8 and received in unity. Intermediary steps were needed only for the  separate state. All conditions that were intermediary in nature
T4:12.33 exist in the realm of time and space. Yet time and space no longer  separate us, and the creation of the design or pattern that reveals
T4:12.34 that included the leaving behind of fear and judgment and a  separate will, was necessary to begin creation of the new. Your
D:1.11 replacement occurring with every fiber of your being. Imagine the  separate self being enfolded, embraced, and finally consumed—taken
D:1.14 I am no longer the personal self who was  separate and alone. I am my Christ Self. I dwell in unity. My
D:1.24 are everything and everyone. All that you see is you. You stand not  separate and apart from anything.
D:1.26 Learning accepts that there are those  separate from you who know things that you know not. This is not the
D:3.12 which now represents the shared consciousness of the Self, is not  separate from the shared consciousness. Thus giving and receiving as
D:3.14 union. There is no “time” in which giving and receiving seem to be  separate actions. There is no “time” in which giving and receiving is
D:3.19 difference between form and content and the difference in the way  separate forms express content. It will be challenging to become
D:4.2 of learning, differences that made you feel as if each being stood  separate and alone, you are now called to see no more. In unity you
D:5.8 Now that you know who you are in truth, the ego does not remain, a  separate entity with a life of its own. No. The ego is gone. Because
D:7.3 time will collapse and the sun may not need to rise or set to  separate day into night. Resting and waking will be part of the same
D:8.12 reality of your conscious awareness, the learned reality of your  separate consciousness, and into the realm of shared consciousness.
D:10.4 and space and involves the work and time of your form in your form’s  separate reality, is not of union but of the individual self. You may
D:12.2 as thoughts. They are not “her” thoughts, but they also are not  separate from her. How can this be?
D:13.2 but that may literally not be sharable with those who remain in a  separate state except through the sharing of who you are and who you
D:13.8 with the personal self, with the idea of individuality, with  separate thoughts, and with the idea that no one will ever be able to
D:13.8 You will begin to truly understand that you are not alone and  separate, and that even the coming to know of the state of unity is a
D:13.11 to know may literally not be sharable with those who remain in a  separate state except through the sharing of who you are and who you
D:14.3 The Self is not  separate from anything, not from anything in the physical world or
D:15.6 These are not, however,  separate principles, but a single unifying principle of wholeness:
D:15.6 expression. One did not occur before the other, as they are not  separate. There was movement into being and an expression of being.
D:16.4 the unified principles of creation are seen to be taking place as  separate steps. This is so because of the condition of time. Once
D:16.8 Creation—through the extension of wholeness—into the seemingly  separate identities of form. The way of that extension was the way of
D:16.17 is the picture of an ancestor or a landscape that hangs on your wall  separate from what it is an image of.
D:Day4.1 part of this Course just to convince you that you are not alone and  separate. Although my arguments were not fed by anger, your response
D:Day4.25 dismantling of the ego-self, without the dismantling of the self as  separate and alone, you could not learn the truth no matter how much
D:Day6.12 You are not  separate now from who you will be when you reach completion! You are
D:Day7.2 been needed had you not denied your Self. When you saw yourself as  separate and alone, you could not help but suffer fear, loneliness,
D:Day9.22 What an image does is  separate. The holder of an image, precisely because he or she holds
D:Day9.22 because he or she holds an image as a goal, holds him or herself  separate. They realize not that they are the same as the one they
D:Day10.15 called to union you still hold an image of the state of unity as  separate from yourself. Although I have removed myself from the role
D:Day10.17 you are asked to return to wholeness, a state in which you are not  separate from me or from the state of union.
D:Day11.2 the world of illusion to the truth of the union of form and spirit,  separate selves and the One Self.
D:Day11.5 from oneness and so knows oneness. It is only through the means of  separate relationships joining in union that the One Self is capable
D:Day11.6 Separation, of itself, is nothing. What is  separate and joined in relationship is All because it is all that is
D:Day11.6 Self. Separation is as unknowable as the All of Everything. To be  separate in truth would be to not exist. To be the All of Everything
D:Day13.1 Once the One Self became form and knew Its Self, it knew  separate thought. The separate thoughts of the one self, rather than
D:Day13.1 Self became form and knew Its Self, it knew separate thought. The  separate thoughts of the one self, rather than the form of the one
D:Day14.3 What is ejected from the self becomes  separate and in the separation willfully forgotten. The Spacious self
D:Day15.4 taking what is into your spacious form rather than observing it as  separate from you.
D:Day16.4 physical form. The rejected feelings that became physical were made  separate from the self and yet were maintained within the body, thus
D:Day16.4 not sickness but rejected feelings. The rejected feelings exist as  separate and forgotten physical manifestations until they are
D:Day16.10 love or with fear. If you respond with fear you expel, project, and  separate. If you respond with love you remain whole. You realize that
D:Day16.10 holding onto what you have already responded to with fear and made  separate. There is no escape for there is only the embrace. The
D:Day16.15 from consciousness, but from your awareness. This created the  separate and the unloved in your perception, and your perception
D:Day16.15 perception, and your perception created an unreal reality of the  separate and unloved, often referred to as hell or hell on earth.
D:Day18.2 One way is active. One way is receptive. Yet the ways are not  separate any more than Jesus was separate from Mary—or any mother
D:Day18.2 is receptive. Yet the ways are not separate any more than Jesus was  separate from Mary—or any mother separate from her child. The ways
D:Day18.2 separate any more than Jesus was separate from Mary—or any mother  separate from her child. The ways are rather complementary and
D:Day18.9 You have been told that although you believed yourself to be  separate this separation never actually occurred and that you have
D:Day23.2 to accompany you, propel you, and be supported by you. You are not  separate from what you have been given, and you do carry what you
D:Day25.6 come. It does not require seeking. Be a gardener in such times.  Separate the harvest from the weeds. Do this as much by rote as you
D:Day27.12 existed, you just did not experience it. You were, in other words,  separate from it because of the degree of separation that you chose.
D:Day27.16 Separation, as well as the variability of the experience of the  separate self, have always been variables that exist within the
D:Day29.1 all such concepts have formerly held. When they cease to be held as  separate concepts in your mind, they cease to be separate. Remember
D:Day29.1 cease to be held as separate concepts in your mind, they cease to be  separate. Remember that you have already realized the ability to
D:Day30.3 is a named entity. To denominate is to name. “In the beginning” the  separate expressions of the whole were named. This naming was an act
D:Day30.3 is also always available. Thus no matter how fractious are the  separate selves, commonality and wholeness always exist and have
D:Day31.2 “had” contact and interaction with circumstances or events that are  separate from the self. In saying this, you express your realization
D:Day32.11 as revelations of who God is, understand that those lives were not  separate from God.
D:Day32.12 There is no other choice as long as the self and God are seen as  separate.
D:Day35.18 but relating to creation in separation. You have seen yourself as  separate from creation and separate from all others. Thus what you
D:Day35.18 in separation. You have seen yourself as separate from creation and  separate from all others. Thus what you have “created” has stood
D:Day36.2 As an ego-self, you created an experience for yourself that was  separate from all others. You made choices concerning how you would
D:Day36.2 This was the way in which you created your experience of a  separate existence.
D:Day36.8 —a new world? Can you not see the difference between creating as a  separate self in response to a “given” set of circumstances in a
D:Day36.10 world and to experiences you perceived as being either created by a  separate God or created by your separate self. You experienced the
D:Day36.10 as being either created by a separate God or created by your  separate self. You experienced the power of being because you were a
D:Day36.12 being, kept making choices between one illusion and another in your  separate reality. A separate reality that cannot exist in truth but
D:Day36.12 choices between one illusion and another in your separate reality. A  separate reality that cannot exist in truth but only in illusion.
D:Day36.13 that has felt completely real to you and is completely real to the  separate being you have been being.
D:Day37.2 If you no longer believe in God as a supreme and  separate being, why should it be difficult to see that God is being?
D:Day37.3 separation as it does in union. Separation and the contrast of the  separate define every relationship with either/or rather than
D:Day37.3 being and not a divine being, you are a person and not a tree. As a  separate being, you only relate to other separate things. In short,
D:Day37.3 person and not a tree. As a separate being, you only relate to other  separate things. In short, who you are being is all predicated, first
D:Day37.3 as having to the world around you. Since you see yourself as  separate from it, all that you experience with your being is
D:Day37.3 being is separation. All that you represent with your being is a  separate being or a separate self.
D:Day37.3 All that you represent with your being is a separate being or a  separate self.
D:Day37.4 you belong to a family, all of whom are separately named and have  separate roles, and that you live in a household, in a city, in a
D:Day37.4 city, in a state, in a country, in a world, wherein everything has a  separate name and purpose. In a sense, this is the end of the story,
D:Day37.4 knowing your union and relationship with your being, but only your  separate relationships with “others,” you saw yourself as a separate
D:Day37.4 your separate relationships with “others,” you saw yourself as a  separate being, and incapable of creating anything except, just
D:Day37.5 You have thus experienced relationship in a very defined and  separate way—a way that does not represent the truth of who you
D:Day37.7 from God as if distinction means separation—as if God is a  separate being. If this were all this idea was, it would not be so
D:Day37.7 hold of yourself has been inaccurate. Because you believe you are  separate, you created God as a particular and separate being.
D:Day37.7 you believe you are separate, you created God as a particular and  separate being.
D:Day37.9 reasons you have been as intent as you have been on your idea of a  separate and particular God is that you want to believe that there is
D:Day37.10 difference you have always desired while not requiring you to remain  separate!
D:Day37.11 or individuation, is only possible in union and relationship. Two  separate numbers, with no relationship, no interaction, no division
D:Day37.13 defined as at birth—a human being—something you have seen as  separate rather than distinct from the divine being who is God.
D:Day37.14 You have known that power only in relationship to the  separate reality in which you believe yourself to exist. You have
D:Day37.14 You have exercised that power by making choices as and for your  separate self, at times in relationship with loved ones, at times
D:Day37.16 this is what you believe yourself to be. You may see yourself as a  separate human being having a separate and distinct relationship with
D:Day37.16 to be. You may see yourself as a separate human being having a  separate and distinct relationship with God, by which you mean a
D:Day37.16 means. But this is still a relationship in separation—between your  separate self and the separate and now dead self of the relative.
D:Day37.16 a relationship in separation—between your separate self and the  separate and now dead self of the relative. This is not only a
D:Day37.16 but you do not believe that you know, because you believe you are  separate and so cannot know anything for certain save that for which
D:Day37.16 save that for which you have experiential or scientific proof. As a  separate being unable to know, you have been forced, or so you think,
D:Day37.17 the self. How could you possibly “know” anything from which you are  separate? You can imagine what it means to “know” another person, to
D:Day37.17 what it would be like to know God, but you cannot know, and your  separate being “knows” of this impossibility. This is why this Course
D:Day37.17 as its main objective, returning you to true knowing of your Self. A  separate being can only truly know itself. Yet in knowing yourself,
D:Day37.17 Yet in knowing yourself, you can come to know that you are not  separate. If you can come to know that you are not separate, you can
D:Day37.17 that you are not separate. If you can come to know that you are not  separate, you can return to union and relationship and through union
D:Day37.26 the faulty ideas of creation that shaped your “creation” of your  separate world spoken of early in this Course, your quest for
D:Day37.27 this as what it really means either. You have seen this as being  separate, or at most as being “a” part of God—as if you are a drop
D:Day38.13 and relationship with each other. We are not two beings who are  separate but relating in union. We are each other’s own being. We are
D:Day39.7 anyone, Christ is there, bridging the distance that would keep you  separate and holding you in relationship. Christ has provided the
D:Day39.7 in relationship. Christ has provided the necessary link between the  separate and each other, between all and God. Yet if the time of
D:Day39.12 are individuated, so too am I. We jointly individuate rather than  separate. We can only do this in relationship. We can only have
D:Day39.18 only in time and space. In time and space your projections became  separate and other than you. This is what the world of time and space
D:Day40.6 been said before, you saw these attributes of being as making you  separate rather than distinct from who I am being and who others are
D:Day40.8 striven against the “opposing” force of union in order to become  separate. In seeing the self as separate you have known fear and have
D:Day40.8 force of union in order to become separate. In seeing the self as  separate you have known fear and have been forced to reconcile fear
D:Day40.8 to relationship and union with me you have realized that you are not  separate and now have striven against the “opposing” force of
D:Day40.12 are being, and that you are also being some one? You have been being  separate—a separate being with attributes. Now you are being in
D:Day40.12 that you are also being some one? You have been being separate—a  separate being with attributes. Now you are being in union and
D:Day40.12 union and relationship—an individuated being with attributes. As a  separate being, your attributes were based on fear. As a being in
D:Day40.18 than a mother, daughter, sister, friend. You are an “I” that stands  separate from these relationships.
D:Day40.19 with, you would not know that you have an identity apart from the  separate identities of your separate relationships.
D:Day40.19 that you have an identity apart from the separate identities of your  separate relationships.
D:Day40.20 only makes sense to the separated self, who believes all things are  separate and thus believes that its self, as well as its God, must be
D:Day40.20 and thus believes that its self, as well as its God, must be  separate from what it is being. It doesn’t understand, until joining
D:Day40.22 As a  separate being, you have been in a relationship with fear. This
A.22 to end reliance on the ego-mind and to leave the hell of the  separate self behind. What will be demonstrated and shared is the
A.28 and for the welcome realization that differences do not make  separate.

separated (142)

C:P.2 asking to link your mind with all minds. You are asking to end your  separated state and learn in a state of unity. This is a basic
C:P.3 The  separated self or the ego does not learn. Even when the ego has taken
C:P.20 across to bridge the distance between heaven and hell, between your  separated self and union with God and all your brothers and sisters.
C:6.14 or so you reason. The contrast that you have come to see in your  separated state makes only either/or situations possible. While a
C:7.11 is something you have chosen for yourself, a piece of a relationship  separated off and held in contempt and righteousness. You are unaware
C:7.18 not of a heart in separate pieces. Your brain, on the other hand, is  separated into right and left hemispheres. One side has one function,
C:8.25 the thought system of God, and the thought system of the ego or the  separated self. The thought system of the separated self sees
C:8.25 system of the ego or the separated self. The thought system of the  separated self sees everything in separation. The thought system of
C:9.2 Emotions speak the language of your  separated self rather than the language of your heart. They are the
C:9.7 dual purposes in mind. It was made to make real and then glorify a  separated self, and it was made to punish that separated self for the
C:9.7 and then glorify a separated self, and it was made to punish that  separated self for the separation. Its creator had in mind what is
C:9.14 is that the only self that is listening to this call is your  separated self. It is in the attempts of the separated self to
C:9.14 to this call is your separated self. It is in the attempts of the  separated self to interpret what feelings would say that they become
C:9.14 would say that they become as distorted as all the rest. It is the  separated self that feels impelled to label feelings good and bad,
C:9.17 How could one  separated off from all the rest not be fearful? It matters not at all
C:9.24 truth, the replacement of fear with love, the replacement of your  separated self with your real Self, the Self that rests in unity. It
C:9.36 of use that gets in its way. While your heart seeks for union, your  separated self seeks for what it can use to fill the emptiness and
C:9.36 its separation. What your heart seeks in love it attains, but your  separated self would keep this attainment from you by turning every
C:9.45 improper use, or use and abuse. You would use for the benefit of the  separated self. When magnified, the destructive force of such abuse
C:9.46 is not evil, but guided by the guilt and false remembering of the  separated self. As much as you have desired anonymity and autonomy
C:10.5 by headaches, back pain, and other seeming maladies. This is the  separated self that you have made calling you back to the body to
C:10.6 as having lost something does not mean it no longer exists. Yet your  separated self would cite all evidence of its failure to be other
C:10.8 but remember this: your willingness is all that is needed. When your  separated self whispers to you, “Your body is but a fact,” all you
C:10.9 closer to God than your brother or sister, are all desires of your  separated self wanting something for itself and all its effort. This
C:10.11 less cold. But this attempt to fool yourself is welcomed by your  separated self who knows pretending will not make it so.
C:10.19 and this setting is determined with your heart. The thoughts of your  separated self care little for such as this and would call such
C:10.19 as food and shelter, but for survival of the thought system of the  separated self. Happiness is not a priority here, but being right is
C:10.19 and gay. Being serious about life is a major strategy of the  separated self, which recognizes its own seriousness as necessary to
C:10.19 to maintain its separation. Joy is truly the greatest threat to the  separated self, for it comes from union and reinforces union’s appeal
C:10.20 You do not realize how quickly the  separated self rushes in to sabotage all movement away from
C:10.20 why the choice for practicality needed to be made. Yet if the  separated self can look back and see that it chose being right over
C:10.21 a different threshold wherein after experiencing the oblivion of the  separated self through drugs, alcohol, or even constant work or
C:10.21 or even constant work or shopping, they refuse to return to the  separated self’s reality. If they cannot leave it, they will block it
C:10.22 The  separated self is so ensconced in fear that the known fears of its
C:10.30 be feeling as you proceed is the feeling of the tunnel vision of the  separated self giving way to the expanded vision of the unified Self.
C:11.1 are few, and they are contained within the Course itself rather than  separated from it. There are but a few reasons for this method. The
C:11.6 Willingness must thus be talked about and  separated from what you would have it be. Willingness and faith go
C:11.6 faithful to but one thought system. One is the thought system of the  separated self and is based on separation. The other is the thought
C:11.10 God a little faith and cherish your free will, the true god of the  separated self. You think at times that this was God’s mistake, the
C:11.10 the power to flaunt them before God, is all that makes your little  separated self feel powerful at all.
C:11.12 is part, but only part, of what has allowed you to believe in your  separated state. While you could have used your free will to create
C:14.22 it fear or call it separation but it is still the same. For in your  separated state you ask that love make you special to someone else,
C:14.28 You who do not know how to trade your  separated state for that of union have still done so when you have
C:14.28 of innocence and of joy, threatens your specialness, your ego, your  separated self who quickly rushes in with love’s replacement. Nothing
C:16.7 Judgment is the function the  separated mind has given itself. This is where all of its energy is
C:16.13 evil walks, danger lurks, and nowhere is safety to be found. Each  separated one is out for his or her own self, and if you do not watch
C:18.9 would teach you, you needed to believe that you existed in a  separated state. Thus, “forgetting” that you actually reside in unity
C:18.23 Determination of pleasure and pain is made with the judgment of the  separated self who not only believes it is the body, but that it is
C:18.23 it is at the body’s mercy. Yet the body has no mercy to offer the  separated self. It is only a learning device. But you have not
C:19.4 Beneath the world of illusion that you have made to glorify the  separated self lies the world that was created for your learning, and
C:19.4 are. A wholehearted choice to abandon all ideas of glorifying the  separated self and to let the world be what it is will begin the
C:19.4 never left. Creation’s power then returns to you to help all the  separated ones remember union.
C:19.6 Your saving grace is that even a  separated self yearns for union and knowledge of its Creator. Thus
C:19.10 The  separated self cannot relearn unity except through union. Here, union
C:19.13 you know it, is an aspect of duality. It cannot be otherwise in your  separated state. You must think in terms of “I” and “them,” “death
C:19.17 that creator, can bypass the need for the separate thoughts of the  separated one’s thought system. But you must be trained to do this.
C:19.18 was said in the beginning, praying is asking. You but asked for your  separated state and it was made so. Now you need to but ask for unity
C:19.18 is not the problem. The problem is in who is doing the asking. The  separated self, while capable of asking, is hardly capable of
C:22.19 “I saw.” “I felt.” “I thought.” “I did.” The individual, personal,  separated self is at the center of all such stories. One quite
C:22.23 to play in a grand design. You will not feel cheated by losing your  separated self. You will feel free.
C:23.2 your individuality that you believe will accompany the loss of your  separated self. For, as each of you has found as you have loved
C:23.4 relationship. The loved one may be on the other side of the country,  separated by distance, or previous choices, or past hurts, and yet a
C:23.11 union of atoms and cells into the form required by the belief in the  separated self. Belief of another kind can foster the creation of
C:25.10 If you still believe you are here to acquire some perceived ideal  separated state, then all action will be out of harmony. If, however,
C:25.12 the universe. These attitudes confirm a continuing belief in your  separated and vulnerable state. During the time of tenderness, you
C:30.2 other than your Self. Thus was service given another route for being  separated from the Self and your function here. When you learn in
T1:4.8 this central position developed all of its ideas of glorifying the  separated self as well as of subjugating the separated self. This
T1:4.8 ideas of glorifying the separated self as well as of subjugating the  separated self. This subjugation to the ego-mind is what led to the
T1:6.5 as these emanate from the state of fear that is the reality of the  separated self.
T1:8.8 The heart and mind joined in union accomplished the reunion of the  separated self with God. The resurrection was evidence of this
T1:8.10 of creation was made to serve what you would have come to be. The  separated self could not exist in separation and so created a way in
T1:8.10 could not exist in separation and so created a way in which other  separated forms could come into existence and live with you in
T2:7.19 abide in the holy place of your heart. Then, with truth and illusion  separated, you develop the discipline to express your true Self, as
T2:8.1 provide a rich learning ground for you now, they must also now be  separated from all that would continue to make them special.
T2:8.2 too the practice of devotion for in this practice is the truth  separated from illusion.
T2:10.13 only by listening to one voice, or, in other words, by ending the  separated state which is the state in which the ego exists. The end
T2:10.13 state which is the state in which the ego exists. The end of the  separated state or the ego, is the beginning of your ability to hear
T3:1.1 an ego-self who you believed yourself to be. Now the ego has been  separated from the personal self so that you may claim your personal
T3:2.5 a loss. For you believed that every step in the advancement of your  separated state was a step away from God and your real Self. This
T3:7.1 idea and this truth. The ego’s existence derived from your idea of a  separated self, a thought, or idea, of absolute untruth. The ego’s
T3:18.7 heart joined in unity observes the truth where once a mind and heart  separated by illusion observed illusion.
T3:21.18 identity, an identity that has nothing to do with the thoughts of a  separated mind or the circumstances of the physical body.
T3:21.22 are as valuable as are your successes and strengths. What has  separated you will also unite you.
T3:22.14 the door of duality, and seals out the world where what is, is  separated from what will be by your effort and the time that it will
T4:2.22 always existed. Oneness always existed. God always existed. But you  separated yourself from direct awareness of your relationship with
T4:2.22 relationship with unity, with oneness, and with God, just as you  separated yourself from relationship with the wholeness of the
T4:2.26 is the only state in which observation of what is can occur. The  separated state was nothing more than the disjoining of heart and
T4:2.27 within you and reveal to you the truth of which it speaks. The  separated state of the mind created its own separate world. Cause and
T4:2.29 You have lived with the vision of the  separated self for so long that you cannot imagine what shared vision
T4:3.13 Man has striven since the beginning of time to be done with the  separated state of a being of form, and at the same time to hang on
T4:4.14 between the human and the divine, there was no choice but to end the  separated state in order to return to unity through death. Once the
T4:12.10 it with the idea of sharing in unity. Learning is a condition of the  separated self, which is why it is no longer needed. You will not
T4:12.23 not possible, because Christ-consciousness is not available to the  separated self. Christ-consciousness is the consciousness of unity
D:1.3 of elevated form or the true Self of divine union. You “see” the  separated self still “trying,” still “struggling,” still fumbling
D:1.17 learning, for as you have been told, learning was the means of the  separated self’s return to unity. These lessons have been given. They
D:1.21 different from all learning you but thought you accomplished as a  separated self. You have achieved an incredible feat by allowing and
D:2.8 all that you need to learn, you will retain the consciousness of the  separated self rather than sustaining Christ-consciousness.
D:2.15 so, all patterns have had to do with learning because you were, as a  separated self, a being whose only function was learning. The
D:2.22 not an attempt to find the answers of the personal self of old, the  separated self who depended on learned wisdom for answers. Looking
D:3.5 rift of duality, a state that was necessary for the learning of the  separated self but that is no longer necessary. The mending of the
D:3.16 know what you now know, and remain aware only of the reality of the  separated self, would not sustain Christ-consciousness in form.
D:3.21 concept difficult to learn. What you need remember now is that your  separated self already learned this concept of giving and receiving,
D:4.9 Your prison was created by the  separated thoughts of the separated thought “system.” Systems, as you
D:4.9 Your prison was created by the separated thoughts of the  separated thought “system.” Systems, as you may recall, are the
D:4.14 Systems of thought are both divinely inspired and products of the  separated self. The idea of giving and receiving as one might be
D:4.15 Systems of thought that arose from the  separated self are those you have accepted as the truth. Some of
D:7.14 that only seemed to contain you. It was a relationship with the  separated self. Now, because your relationship is with wholeness, you
D:7.18 vision, and desire are steps leading you beyond what the individual,  separated self sees, to the revelation of what is. These steps that
D:7.18 Time is not an aspect of eternity or of unity. Time is thus what has  separated the self that exists in form from the Self that exists in
D:8.10 to that which was given and available just a step beyond where the  separated self could reach.
D:8.11 Expand your reach! Step outside of the dot of the  separated self and into the circle of unity where all you desire is
D:9.5 Thought is a practice and a pattern of the  separated and thus learning self. When it was said within this Course
D:11.4 and receiving is of unity. True giving and receiving is not of the  separated thought of the separated thought system of the separated
D:11.4 True giving and receiving is not of the separated thought of the  separated thought system of the separated self. Your acceptance of
D:11.4 not of the separated thought of the separated thought system of the  separated self. Your acceptance of the concepts in “A Treatise on the
D:11.5 Your thoughts are the last bastion of your  separated self, the fertile ground, still, of your individuality,
D:11.15 greater than the contributions that are possible for the individual,  separated self to make? Is not the history of your world filled with
D:11.17 There is no truth inherent in the individual,  separated self, but only illusion. Illusion can be described in many
D:12.3 They are, quite simply, not the  separated thoughts of the separated thought system.
D:12.3 They are, quite simply, not the separated thoughts of the  separated thought system.
D:12.9 the same as the thoughts that arise from the thought system of the  separated self. We might make this a simpler subject to discuss by
D:12.11 first is that thinking, with or without the ego, is a pattern of the  separated self and does not serve you. The way in which you think may
D:13.5 in the world of separation, to translate it into the language of the  separated self.
D:13.7 called to become an intermediary trying to bridge the knowing of the  separated self and the Self of union. What you are called to do is to
D:13.12 not to evangelize or attempt to convince. These are actions of the  separated self attempting to fulfill intermediary functions.
D:13.12 no willingness and no union. Without relationship, you behave as a  separated self attempting to communicate union from the state of
D:16.17 an image. This is not your personal self, your ego self, or your  separated self, come to reclaim you. This is why we have also
D:Day4.51 and of itself. Had you still known relationship, fear could not have  separated you from truth and you would not have dwelt in illusion.
D:Day12.4 The space of the One Self is everything. Space is neither divided nor  separated nor occupied by form. Space is all that is.
D:Day18.6 sickness and other unwanted states as temporary manifestations. Your  separated state was a sickness, an unwanted state, and thus a
D:Day22.2 the dead or the world of spirit and the world of humanity. This idea  separated the living and the dead, the spiritual and the human into
D:Day23.3 clouds, out of the illusion, surrendering the mist that was all that  separated one world from another.
D:Day27.16 and the variability of experience that has come through the  separated self of form. This is what you are beginning to do through
D:Day37.10 Christ was not only Jesus but Christ. Not only Christ but Jesus. Not  separated but individuated. You realize that the call for the second
D:Day39.18 You have  separated me from you through your projection. And yet what you
D:Day39.18 as what you projected and named thousands of other “things,” you  separated from yourself only in time and space. In time and space
D:Day40.20 searched for a “one, true, God.” This search only makes sense to the  separated self, who believes all things are separate and thus
D:Day40.22 This relationship with fear is all that has provided the “I” of the  separated self. But because you exist as an extension of love, you
D:Day40.23 you are returned to relationship with me and with love. You end your  separated state and become for the final time. You “become” being in
D:Day40.30 ability to be known and to know. Can you give up the ideal of your  separated self in order to be known? In order to know?
A.2 is needed only until perception is cured. The perception of your  separated state was the illusion for which a cure was needed—and
A.49 voice of Who You Are. This is not a voice of separation or of the  separated self but a voice of union and of the One Self. It is how

separated self (85)

C:P.3 The  separated self or the ego does not learn. Even when the ego has taken
C:P.20 across to bridge the distance between heaven and hell, between your  separated self and union with God and all your brothers and sisters.
C:8.25 the thought system of God, and the thought system of the ego or the  separated self. The thought system of the separated self sees
C:8.25 system of the ego or the separated self. The thought system of the  separated self sees everything in separation. The thought system of
C:9.2 Emotions speak the language of your  separated self rather than the language of your heart. They are the
C:9.7 dual purposes in mind. It was made to make real and then glorify a  separated self, and it was made to punish that separated self for the
C:9.7 and then glorify a separated self, and it was made to punish that  separated self for the separation. Its creator had in mind what is
C:9.14 is that the only self that is listening to this call is your  separated self. It is in the attempts of the separated self to
C:9.14 to this call is your separated self. It is in the attempts of the  separated self to interpret what feelings would say that they become
C:9.14 would say that they become as distorted as all the rest. It is the  separated self that feels impelled to label feelings good and bad,
C:9.24 truth, the replacement of fear with love, the replacement of your  separated self with your real Self, the Self that rests in unity. It
C:9.36 of use that gets in its way. While your heart seeks for union, your  separated self seeks for what it can use to fill the emptiness and
C:9.36 its separation. What your heart seeks in love it attains, but your  separated self would keep this attainment from you by turning every
C:9.45 improper use, or use and abuse. You would use for the benefit of the  separated self. When magnified, the destructive force of such abuse
C:9.46 is not evil, but guided by the guilt and false remembering of the  separated self. As much as you have desired anonymity and autonomy
C:10.5 by headaches, back pain, and other seeming maladies. This is the  separated self that you have made calling you back to the body to
C:10.6 as having lost something does not mean it no longer exists. Yet your  separated self would cite all evidence of its failure to be other
C:10.8 but remember this: your willingness is all that is needed. When your  separated self whispers to you, “Your body is but a fact,” all you
C:10.9 closer to God than your brother or sister, are all desires of your  separated self wanting something for itself and all its effort. This
C:10.11 less cold. But this attempt to fool yourself is welcomed by your  separated self who knows pretending will not make it so.
C:10.19 and this setting is determined with your heart. The thoughts of your  separated self care little for such as this and would call such
C:10.19 as food and shelter, but for survival of the thought system of the  separated self. Happiness is not a priority here, but being right is
C:10.19 and gay. Being serious about life is a major strategy of the  separated self, which recognizes its own seriousness as necessary to
C:10.19 to maintain its separation. Joy is truly the greatest threat to the  separated self, for it comes from union and reinforces union’s appeal
C:10.20 You do not realize how quickly the  separated self rushes in to sabotage all movement away from
C:10.20 why the choice for practicality needed to be made. Yet if the  separated self can look back and see that it chose being right over
C:10.21 a different threshold wherein after experiencing the oblivion of the  separated self through drugs, alcohol, or even constant work or
C:10.22 The  separated self is so ensconced in fear that the known fears of its
C:10.30 be feeling as you proceed is the feeling of the tunnel vision of the  separated self giving way to the expanded vision of the unified Self.
C:11.6 faithful to but one thought system. One is the thought system of the  separated self and is based on separation. The other is the thought
C:11.10 God a little faith and cherish your free will, the true god of the  separated self. You think at times that this was God’s mistake, the
C:11.10 the power to flaunt them before God, is all that makes your little  separated self feel powerful at all.
C:14.28 of innocence and of joy, threatens your specialness, your ego, your  separated self who quickly rushes in with love’s replacement. Nothing
C:18.23 Determination of pleasure and pain is made with the judgment of the  separated self who not only believes it is the body, but that it is
C:18.23 it is at the body’s mercy. Yet the body has no mercy to offer the  separated self. It is only a learning device. But you have not
C:19.4 Beneath the world of illusion that you have made to glorify the  separated self lies the world that was created for your learning, and
C:19.4 are. A wholehearted choice to abandon all ideas of glorifying the  separated self and to let the world be what it is will begin the
C:19.6 Your saving grace is that even a  separated self yearns for union and knowledge of its Creator. Thus
C:19.10 The  separated self cannot relearn unity except through union. Here, union
C:19.18 is not the problem. The problem is in who is doing the asking. The  separated self, while capable of asking, is hardly capable of
C:22.19 “I saw.” “I felt.” “I thought.” “I did.” The individual, personal,  separated self is at the center of all such stories. One quite
C:22.23 to play in a grand design. You will not feel cheated by losing your  separated self. You will feel free.
C:23.2 your individuality that you believe will accompany the loss of your  separated self. For, as each of you has found as you have loved
C:23.11 union of atoms and cells into the form required by the belief in the  separated self. Belief of another kind can foster the creation of
T1:4.8 this central position developed all of its ideas of glorifying the  separated self as well as of subjugating the separated self. This
T1:4.8 ideas of glorifying the separated self as well as of subjugating the  separated self. This subjugation to the ego-mind is what led to the
T1:6.5 as these emanate from the state of fear that is the reality of the  separated self.
T1:8.8 The heart and mind joined in union accomplished the reunion of the  separated self with God. The resurrection was evidence of this
T1:8.10 of creation was made to serve what you would have come to be. The  separated self could not exist in separation and so created a way in
T3:7.1 idea and this truth. The ego’s existence derived from your idea of a  separated self, a thought, or idea, of absolute untruth. The ego’s
T4:2.29 You have lived with the vision of the  separated self for so long that you cannot imagine what shared vision
T4:12.10 it with the idea of sharing in unity. Learning is a condition of the  separated self, which is why it is no longer needed. You will not
T4:12.23 not possible, because Christ-consciousness is not available to the  separated self. Christ-consciousness is the consciousness of unity
D:1.3 of elevated form or the true Self of divine union. You “see” the  separated self still “trying,” still “struggling,” still fumbling
D:1.21 different from all learning you but thought you accomplished as a  separated self. You have achieved an incredible feat by allowing and
D:2.8 all that you need to learn, you will retain the consciousness of the  separated self rather than sustaining Christ-consciousness.
D:2.15 so, all patterns have had to do with learning because you were, as a  separated self, a being whose only function was learning. The
D:2.22 not an attempt to find the answers of the personal self of old, the  separated self who depended on learned wisdom for answers. Looking
D:3.5 rift of duality, a state that was necessary for the learning of the  separated self but that is no longer necessary. The mending of the
D:3.16 know what you now know, and remain aware only of the reality of the  separated self, would not sustain Christ-consciousness in form.
D:3.21 concept difficult to learn. What you need remember now is that your  separated self already learned this concept of giving and receiving,
D:4.14 Systems of thought are both divinely inspired and products of the  separated self. The idea of giving and receiving as one might be
D:4.15 Systems of thought that arose from the  separated self are those you have accepted as the truth. Some of
D:7.14 that only seemed to contain you. It was a relationship with the  separated self. Now, because your relationship is with wholeness, you
D:7.18 vision, and desire are steps leading you beyond what the individual,  separated self sees, to the revelation of what is. These steps that
D:8.10 to that which was given and available just a step beyond where the  separated self could reach.
D:8.11 Expand your reach! Step outside of the dot of the  separated self and into the circle of unity where all you desire is
D:11.4 not of the separated thought of the separated thought system of the  separated self. Your acceptance of the concepts in “A Treatise on the
D:11.5 Your thoughts are the last bastion of your  separated self, the fertile ground, still, of your individuality,
D:11.15 greater than the contributions that are possible for the individual,  separated self to make? Is not the history of your world filled with
D:11.17 There is no truth inherent in the individual,  separated self, but only illusion. Illusion can be described in many
D:12.9 the same as the thoughts that arise from the thought system of the  separated self. We might make this a simpler subject to discuss by
D:12.11 first is that thinking, with or without the ego, is a pattern of the  separated self and does not serve you. The way in which you think may
D:13.5 in the world of separation, to translate it into the language of the  separated self.
D:13.7 called to become an intermediary trying to bridge the knowing of the  separated self and the Self of union. What you are called to do is to
D:13.12 not to evangelize or attempt to convince. These are actions of the  separated self attempting to fulfill intermediary functions.
D:13.12 no willingness and no union. Without relationship, you behave as a  separated self attempting to communicate union from the state of
D:16.17 an image. This is not your personal self, your ego self, or your  separated self, come to reclaim you. This is why we have also
D:Day27.16 and the variability of experience that has come through the  separated self of form. This is what you are beginning to do through
D:Day40.20 searched for a “one, true, God.” This search only makes sense to the  separated self, who believes all things are separate and thus
D:Day40.22 This relationship with fear is all that has provided the “I” of the  separated self. But because you exist as an extension of love, you
D:Day40.30 ability to be known and to know. Can you give up the ideal of your  separated self in order to be known? In order to know?
A.49 voice of Who You Are. This is not a voice of separation or of the  separated self but a voice of union and of the One Self. It is how

separately (16)

C:12.15 Joined minds cannot think  separately and have no hidden thoughts. They are, in fact, not minds
C:14.19 best thing” and keep it close to you, a twin universe still existing  separately, but close enough that you can gaze upon it and feel the
C:18.4 the nature of the universe and made it possible for life to exist  separately and alone with no relationship, no connection, no unity
C:25.17 in the past or the future. There is not a “mindful” Self living  separately from a “soulful” Self. There is not a “worker” Self living
C:25.17 from a “soulful” Self. There is not a “worker” Self living  separately from a “prayerful” Self. All Selves are joined in
D:4.10 Let’s look at each of these terms  separately so that we see the nature of existence in the same way and
D:13.2 import contained within this statement, and we will explore each  separately.
D:Day10.36 issues facing the world and those who live upon it have been pursued  separately from one another and from God—until recently. Now unity
D:Day24.3 and is not yours. This power is a force of nature that exists, not  separately from you, but not separately from nature either. It is
D:Day24.3 is a force of nature that exists, not separately from you, but not  separately from nature either. It is triggered in any number of ways,
D:Day31.3 The mountain top experience did not happen to you or happen  separately from you. It has happened and is happening within you. You
D:Day31.8 joined in the relationship of experience. Experience is not known  separately from the Self. Self and God are one and experiencing
D:Day31.8 together in wholeness. For the individuated Self to experience  separately from God is to negate the purpose of the experience of the
D:Day37.4 with a certain name, that you belong to a family, all of whom are  separately named and have separate roles, and that you live in a
D:Day40.17 ask of me, “Are you not who you are ‘separately’ from relationship?”  Separately from relationship, there is no I Am, but only love, being.

separateness (2)

C:P.30 so have you done as part of God’s family. In the human family the  separateness and independence that come with age are seen as the way
C:8.15 keep wholeness from you and to convince you of the illusion of your  separateness. Step back. See your body as just the surface layer of

separates (6)

C:7.4 Thus that which is most separate, or that which you have determined  separates you the most, is that which you value most highly.
C:22.17 categorization, testing, and filing away. This is the scenario that  separates you from everything else within your world. Everything has
T3:21.17 you from some and yet links you with some, a nationality that  separates you from other nationalities and a sex that divides you
T4:6.3 world and some on another. But I say to you that any scenario that  separates my brothers and sisters from one another and the one
D:Day11.5 It is only in relationship that the oneness of the self  separates from oneness and so knows oneness. It is only through the
D:Day39.17 is like a projection that remains at one with its source. Projection  separates.

separating (12)

C:7.3 learning in your world. It is based on contrast and opposites and on  separating into groups and species. Not only is each individual
C:8.1 the thoughts of your heart, are what we will now work with,  separating as we do the truth from your perception of it.
C:16.6 lies with God or with the self you believe you have succeeded in  separating from Him, and based on this choice alone is how you see
C:20.47 personal life, personal concerns, personal relationships, you are  separating yourself from the whole. These concerns are a matter of
T1:1.5 Thus your first task as you remember and re-experience is that of  separating illusion from the truth. This act will require no effort
T4:2.9 many false interpretations of this time as a time of judgment and of  separating the chosen people from all others abound. All are chosen.
T4:2.17 will keep you unified with your brothers and sisters rather than  separating you from them. There is no power without this unity. You
D:7.8 to the senses. You have previously seen this one aspect of form as  separating it from mind, heart, and spirit—those aspects that are
D:Day4.25 that you did not try hard enough, or pay enough attention to  separating the true from the false. But blaming yourself does no more
D:Day8.24 will keep you unified with your brothers and sisters rather than  separating you from them. There is no power without this unity. You
D:Day8.25 Non-acceptance in any form is  separating.
D:Day30.4 of this in terms of “God” or the state of “Wholeness” or “Beingness”  separating into more than one in order to know Itself, you would see

separation (245)

C:2.16 to keep things separate are but a re-enactment of the original  separation made to convince yourself that the separation actually
C:2.16 of the original separation made to convince yourself that the  separation actually occurred.
C:4.3 so intimately attached because they joined together at the moment of  separation when a choice to go away from love and a choice to return
C:5.29 on your own. This is all the difference there is between union and  separation. Separation is all you perceive on your own. Union is all
C:5.29 This is all the difference there is between union and separation.  Separation is all you perceive on your own. Union is all that you
C:6.5 finding increasingly difficult to deny. When you choose unity over  separation, you choose reality over illusion. You end opposition by
C:6.8 What is the opposite of  separation but being joined in relationship? Everything joined with
C:7.13 of them and hold it unkindly to yourself, not in joining but in  separation. Totally unaware, you too are subject to these whims of
C:8.11 from fiction. You do not even see that what you desire is further  separation, and that separation cannot bring about the truth nor
C:8.11 do not even see that what you desire is further separation, and that  separation cannot bring about the truth nor arise from unity.
C:8.25 self. The thought system of the separated self sees everything in  separation. The thought system of God sees everything in unity. God’s
C:9.7 self, and it was made to punish that separated self for the  separation. Its creator had in mind what is reflected in the body:
C:9.36 for what it can use to fill the emptiness and ease the terror of its  separation. What your heart seeks in love it attains, but your
C:9.49 brothers and sisters in order to even maintain the illusion of your  separation. Would it not simply be better to end this charade? To
C:9.49 better to end this charade? To admit that you were not created for  separation but for union? To begin to let go of your fear of joining,
C:10.1 body is a tool made for your use in maintaining the illusion of your  separation. That it has seeming power can only be because you think
C:10.4 with Christ. Christ is the “part” of God that resides in you, not in  separation but in the eternal wholeness in which God and you together
C:10.6 because it has been your constant companion and teacher in your  separation, not realizing that what it has taught you is to be
C:10.19 which recognizes its own seriousness as necessary to maintain its  separation. Joy is truly the greatest threat to the separated self,
C:10.19 union and reinforces union’s appeal at the expense of the appeal of  separation.
C:10.20 the separated self rushes in to sabotage all movement away from  separation and toward union. Many of you have recognized that you
C:10.23 on the ground as you walk to and fro, you will be learning the only  separation that can be useful to you.
C:11.2 remember even that you are not your own creator. You have made this  separation based on the idea that what created you cannot be one with
C:11.4 All ideas here are but ideas of union come to replace ideas of  separation. This will happen of its own without your understanding as
C:11.6 One is the thought system of the separated self and is based on  separation. The other is the thought system of creation and is based
C:11.8 Your free will you guard most closely, knowing this is what made the  separation possible. You regard it as your one protection from God,
C:11.11 chosen to use it for is the one thing that it cannot provide—your  separation from your Creator. He remains as He is, as you remain as
C:11.18 relationship with love. Love is the unity you seek. In having chosen  separation over unity, you but chose fear over love. When you let go
C:12.1 of this sophisticated term and this is why you have believed in your  separation rather than in your unity with all things, you would be
C:12.4 For you seek to join with what cannot be joined, and you seek  separation from all that could be joined with you and all that would
C:12.10 This is the one disjoining that your choice for  separation brought about, and it is but a separation from your Self.
C:12.10 that your choice for separation brought about, and it is but a  separation from your Self. This is the most difficult point to get
C:12.14 But one was needed to end the  separation, and in this one are all the rest joined. For what alone
C:12.15 point that does not exist in time, God’s son made the choice for  separation. Whether God’s son had one form or many at that time
C:12.15 Spirit are One. If you had indeed learned what you were taught, the  separation would be no more.
C:12.19 As near as words can describe the  separation, this is what occurred: An idea of separation entered the
C:12.19 words can describe the separation, this is what occurred: An idea of  separation entered the mind of God’s son. Like any idea of yours,
C:12.20 From the idea of  separation came the idea of an external aspect of life. Before the
C:12.20 came the idea of an external aspect of life. Before the idea of the  separation, there was no such thing—and there still is no such
C:12.20 is it with the external aspect of life. Without the original idea of  separation, the external aspect of life would not exist. Just as fear
C:12.20 would not exist. Just as fear is not real although it seems to be,  separation is not real although it seems to be.
C:12.21 The Father did not prevent the idea of  separation from taking place, and could not any more than you could
C:12.21 of yours, once born, continues to exist, so too, did this idea of  separation. But just as your ideas do not take on a life of their own
C:12.22 Thus, the son’s participation in the idea of  separation seemed to bring about a completely reshaped life, a
C:12.22 only in the external aspect of life that preceded it. The idea of  separation changed nothing in reality, but became a drama acted out
C:12.23  Separation is painful only to those who believe it can occur in
C:12.23 rejection or a parent’s death mean to those who did not believe in  separation? Do you believe that God believes in separation? He knows
C:12.23 did not believe in separation? Do you believe that God believes in  separation? He knows it not, and because He knows it not, it does not
C:12.25 and you are that extension and as holy as is he. The idea of  separation only seems to have made God’s son susceptible to division,
C:14.2 meant to serve your ends. And since your end or goal is that of  separation and being different from all the rest, this is the goal
C:14.2 down to, a goal that never can be achieved any more than can your  separation from what you think is unlike you.
C:14.4 being an attainment you can reach only after death fits your goal of  separation? If your belief in heaven were true, your challenge to
C:14.4 not of this world, a separate place to honor your specialness and  separation from all else that He created, then would you be
C:14.10 Your ideas of love, however, fit your goal of  separation as neatly and conveniently as does your idea of heaven.
C:14.22 Loss of love comes from only one source. Call it fear or call it  separation but it is still the same. For in your separated state you
C:14.23 Heaven can only be made to seem to fit your goal of  separation, and the same is true of love. You cannot change what love
C:14.26 to make yourself and others special, you will not put an end to the  separation. And you cannot just let go of your own specialness. For
C:15.8 is as much a determiner of your perception as is your concept of  separation. All change seems to question your loyalty to others and
C:15.12 lies one united will for glory that knows neither specialness nor  separation. In this choice lies life eternal.
C:16.6 Without judgment there would be no  separation, for you would see no difference between yourself and your
C:16.17 that cannot be replaced. Judgment thus reinforces the idea of  separation, making of it something even darker than it started out as
C:17.2 in regard to relationship. Your choice to separate from God is but a  separation from your own Self, and this is truly the separation that
C:17.2 God is but a separation from your own Self, and this is truly the  separation that needs to be healed to return you to God.
C:18.1 When you accept this, even in non-literal terms, as the story of the  separation, you accept separation itself. This story is, rather than
C:18.1 in non-literal terms, as the story of the separation, you accept  separation itself. This story is, rather than a story of an actual
C:18.1 God and a benevolent universe. This interpretation accepts that  separation can occur. It cannot. Belief in the fall is belief in the
C:18.2 here to there, instead of enclosing and encompassing everything. The  separation assumes that you can break the chain. This would be as
C:18.6 a learning device given you by a loving creator. Before the idea of  separation, there was no need for learning. But a loving creator
C:18.8 and from, for as long as you would choose to learn what the idea of  separation would teach you. Making a new choice, a choice to learn
C:18.9 the world that was created from your wish to learn what the idea of  separation would teach you. When you resided in unity, you could not
C:18.9 this learning would require. In order to learn what the idea of  separation would teach you, you needed to believe that you existed in
C:18.11 learn in unity is shared. Because you are currently learning from  separation, however, each must experience unity individually before
C:18.13 In order for your experience base to change from that of learning in  separation to that of learning in unity, learning from what unity can
C:18.15 Obviously, this is up to you. As you chose to create a state of  separation, you must choose to create a state of unity.
C:18.18 do not realize what a wholehearted choice in regards to experiencing  separation did. Wholeheartedness is but a full expression of your
C:18.19 The transformation from a state of  separation to a state of unity is a miracle indeed, for this
C:18.19 requires recognition of a state that you cannot recognize in  separation. While this is a paradox, it is not impossible for the
C:19.1 yet in creating the perfect device from which you could experience  separation, all such problems were anticipated and corrective devices
C:19.1 devices created alongside them. You could not fully experience  separation without a sense of self as separate, and you could not
C:19.1 external world, as well as a spirit self desiring the experience of  separation, would naturally lead to a situation where the whole range
C:19.2 The complex set of criteria needed to create a world of  separation was, in the instant of creation, anticipated and provided
C:19.6 for its fulfillment, and with this fulfillment lies the end of the  separation.
C:19.17 the oneness of God part of the unity of creation. A mind trained by  separation can have no concept of this, as all concepts are born from
C:20.26 but a peace that implies a fullness. Wholeness is peaceful. Only  separation creates conflict.
C:27.11 accomplished as who you are. All is accomplished in unity. In  separation you merely strive for all that is yours in relationship.
C:27.13 is living in the present. How do you learn to move from living in  separation to living in relationship?
C:28.9 know what to do with what you know. While you continue to think of a  separation in terms of doing and of knowing, it is obvious this
C:29.16 The  separation but accentuated this manner of functioning and made of it
C:29.16 it something difficult and challenging, something to be changed. The  separation accentuated this manner of functioning and made of it, as
C:29.16 of it, as of the rest of creation, something that it is not. The  separation accentuated this manner of functioning, but it did not
C:29.17 nature of relationship is joy. Once you have given up your belief in  separation this will be known to you.
C:29.19 As you once chose  separation you can now choose unity. Not knowing that unity was a
C:29.24 This is the great divide, the  separation, between the visible and the invisible, the indivisible
C:31.14 The ego is that part of yourself that clings to the idea of  separation, and thus cannot grasp the basic truth of your existence:
C:31.27 you be of anything less? Only the ego sprang from a lie, the lie of  separation that created the illusion of separate minds and varying
T1:8.2 changed, though you have known this not. The great experiment in  separation ended with the resurrection, though you have known this
T1:8.5 As I no longer suffer the  separation, you need no longer suffer the separation. Even though the
T1:8.5 As I no longer suffer the separation, you need no longer suffer the  separation. Even though the resurrection returned not life to the
T1:8.10 you would have come to be. The separated self could not exist in  separation and so created a way in which other separated forms could
T1:8.10 other separated forms could come into existence and live with you in  separation. That you recognized union as a prerequisite to creation
T1:8.13 called to return to your virgin state, to a state unaltered by the  separation, a state in which what is begotten is begotten through
T1:9.2 matters not, as you are in truth, the union of each. The end of  separation that brought about the resurrection brought about this
T1:9.2 that brought about the resurrection brought about this union and the  separation of male and female continues to exist only in form.
T1:10.5 will continue to create hell as well as heaven and will continue the  separation between the divine and the human. Is heaven worth enough
T2:1.10 without form is a harbinger of unity. Form is a product of the  separation. Thought “forms” are the product of the separation. Unity
T2:1.10 a product of the separation. Thought “forms” are the product of the  separation. Unity is not a place or a thing but the realm of the one
T2:2.8 prevents you from believing in truth is a mind and heart acting in  separation rather than in union.
T2:4.6 environment. You are no longer confined to the conditions of  separation, my dear brothers and sisters, and this is what it is time
T2:9.10 honest about your needs makes the difference in your connection or  separation within relationship. The extent to which you are willing
T2:11.2 in relationship when those around you are still convinced of their  separation and still seeking to glorify it. You will still perceive
T2:11.7 does the ego lose its power. The ego was made from the belief in  separation and all that followed from it. Thus your true identity
T2:11.7 in the acceptance that you are a being who exists in relationship.  Separation is all that opposes relationship, and the ego is all that
T2:11.12 the truth of these statements. For even while you have chosen  separation, this choice did not preclude the existence of
T2:11.12 relationship that union still exists. If you had been able to choose  separation without relationship, then the image of yourself the ego
T2:11.13 So let us now, for the sake of continued learning, speak of  separation in a new way. Let us speak of separation as a state that
T2:11.13 learning, speak of separation in a new way. Let us speak of  separation as a state that exists rather than as a state that does
T2:13.4 our Father. As you move into the world with the end of the time of  separation and the beginning of the time of unity taking place around
T3:2.1 expressions of the self alone that you would consider the self in  separation. They are rather expressions of the Self in union—
T3:2.3 While we have said you chose the  separation, it has not been said that this choice was the choice it
T3:2.3 new way. The choice to represent your Self in form was a choice for  separation but not because separation itself was desired as you have
T3:2.3 your Self in form was a choice for separation but not because  separation itself was desired as you have assumed. This is the
T3:2.3 you saw of deciphering the world around you and your role within it.  Separation, aloneness, independence, individuality—these became the
T3:2.3 —as God chose a means of creation. That means of creation is  separation, becoming separate (the observer as well as the observed)
T3:2.4 asked to accept a new belief regarding the choice we have called the  separation, a choice you have deemed as sin.
T3:2.11 so. How many times have you asked yourself why you would have chosen  separation if there had not been a reason for you to do so? Realize
T3:7.1 system then formed beliefs that supported the initial idea of the  separation. Where is there a corresponding belief system that formed
T3:9.2 will be there, spreading out like a web, much as the ego’s ideas of  separation once did. Yet, as these ideas are not learned ideas, they
T3:21.17 the identity of your personal self is that of a self who exists in  separation, this would seem impossible. Even while your belief system
T4:1.11 the choices between truth and illusion, fear and love, unity and  separation, now and later. What you must understand is that all
T4:1.22 and of your existence in a state of unity rather than a state of  separation. This yearning called you to the limits of the state of
T4:2.10 The idea of  separation is an idea that is not consistent with the idea of unity.
T4:2.27 own separate world. Cause and effect are one. The perceived state of  separation created the perceived state of a separate world. The real
T4:2.28 I saw them in union and relationship, where they saw themselves in  separation. This ability to see in union and relationship is the
T4:2.30 You expect yourself to still see with the eyes of  separation rather than with the shared vision of which I speak. You
T4:2.32 It is the opposite of seeing with the eyes and the attitude of  separation. It is seeing with an expectation first and foremost of
T4:4.15 natural state, a state of life-everlasting. To abide in a state of  separation is to abide in an unnatural state from which you
T4:6.6 —and this is a crucial as long as—you do not give in to ideas of  separation and disunity.
T4:6.8 In this time of unity, dedicate all thought to unity. Accept no  separation. Accept all choices. Thus are all chosen in the fullness
T4:12.10 your thought patterns so that you eradicate the idea of learning in  separation and replace it with the idea of sharing in unity. Learning
T4:12.10 realize unity while you continue to hang on to this condition of the  separation.
T4:12.29 and abide there. You do, however, have to refrain from choosing  separation. You do have to refrain from choosing learning and the
T4:12.33 and the creation of the design or pattern that reveals our lack of  separation is part of the creation that is before us. It will be
D:1.20 than what you do here. This is thinking with the mindset of  separation rather than the mindset of unity. What I say to you here,
D:7.3 were also told within this Course that because you were learning in  separation, unity had to be experienced individually before learning
D:8.10 true expression of the Self but the self-expression that arises from  separation. Self-expression that arises from separation is still
D:8.10 that arises from separation. Self-expression that arises from  separation is still valuable, as it is a sign of yearning toward the
D:8.12 The divided self is the small self of  separation that is constantly yearning for union with that from which
D:10.3 expression expresses the Self of unity rather than the self of  separation, the Self of elevated form rather than the personal self.
D:10.5 means through which the Self of union is known even in the realm of  separation, and thus what draws others from separation to union.
D:10.5 even in the realm of separation, and thus what draws others from  separation to union.
D:13.5 will be unable to “see” this knowing, to envision it in the world of  separation, to translate it into the language of the separated self.
D:13.12 a separated self attempting to communicate union from the state of  separation. This does not work. Join with your brother and sister in
D:14.7 and that the God who seemed so distant from you when you abided in  separation can now be heard and seen and felt in your experiences of
D:Day4.27 you are—that you are a being who exists in unity rather than in  separation—is thus the first step to the access that you seek.
D:Day4.46 It means no turning back, no return to fear or anger, no return to  separation, no return to judgment. It means no longer trying to leave
D:Day4.51 for fear is the cause of the state of learning. You may have thought  separation was the cause, but separation into form, had it occurred
D:Day4.51 of learning. You may have thought separation was the cause, but  separation into form, had it occurred within the realization of
D:Day7.8 exist in acceptance and union. They do not exist in learning and  separation. They exist in love. They do not exist in fear. As with
D:Day8.27 every feeling that you do not like will pull you from union toward  separation. All feelings of non-acceptance lead to a feeling of
D:Day10.2 the two together so that there is no seam, no boundary, no remaining  separation.
D:Day11.2 We could only share in unity and relationship through a seeming  separation from the oneness in which we exist. This is the great
D:Day11.2 that unites the world of form and the world of spirit, the world of  separation with the world of union, even while it does not unite the
D:Day11.5 true of God as it is of the self of form. God is the oneness and the  separation. Life is the relationship. God is what is. Life is the
D:Day11.6  Separation, of itself, is nothing. What is separate and joined in
D:Day11.6 the knowable because you are the relationship of All with Its Self.  Separation is as unknowable as the All of Everything. To be separate
D:Day14.3 What is ejected from the self becomes separate and in the  separation willfully forgotten. The Spacious self no longer ejects or
D:Day14.9 as opposed to the stopping and holding “apart” that occurred in  separation. What the spacious Self holds within is the relationship
D:Day16.6 the physical manifestation dissolves, because the source, which was  separation, is no more. In other words, illness is no longer
D:Day16.8 This joining occurs only through acceptance. Without acceptance, the  separation remains along with the physical manifestation.
D:Day18.6 the eternal in form. Your virgin state, the state unaltered by the  separation, has been returned.
D:Day18.9 been told that although you believed yourself to be separate this  separation never actually occurred and that you have always been the
D:Day18.9 nor heart alone provide for a functioning body, mind and heart in  separation could not truly exist and allow for a functioning state of
D:Day18.9 state of life or consciousness. Thus there was only a degree of  separation that was able to occur to allow for a certain type of
D:Day22.2 The teacher in the example used was also an intermediary with the  separation being between the known and the unknown. Thus, a channel
D:Day22.3 commonly understood spiritual sense, can either promote a sense of  separation or a sense of unity. The sense of separation comes when
D:Day22.3 promote a sense of separation or a sense of unity. The sense of  separation comes when the channeler is seen as having something
D:Day22.7 by channeling the unknown reality of union into the known reality of  separation. You realize that you know the unknown and you desire to
D:Day22.7 where there is no suffering, no death, no pain nor sorrow, no  separation or alienation. You sense that if you could fully express
D:Day27.11 you can now see that they are only distinguished by degrees of  separation. So too have you been.
D:Day27.12 The degree of your  separation from wholeness can be seen much as the degree of
D:Day27.12 of your separation from wholeness can be seen much as the degree of  separation between hot and cold. If you were to perceive of wholeness
D:Day27.12 think for a moment, just as an illustration, of your experience of  separation always taking place at a certain number of degrees away
D:Day27.12 You were, in other words, separate from it because of the degree of  separation that you chose. Because you never chose union, or
D:Day27.12 A constant is an aspect of wholeness. A variable is an aspect of  separation. The constant does not become variable because variability
D:Day27.13 you experience who you are is also a constant within the aspect of  separation. Merge the two, however, into one level of experience and
D:Day27.14 an experience of variability within wholeness rather than within  separation. It can be done.
D:Day27.15 Spirit, your oneness, is the constant. Life is oneness extended into  separation and variability through experience. The elevated Self of
D:Day27.15 of wholeness but continuing to experience the variability of  separation. This is what you practice as you gather on the mountain
D:Day27.16  Separation, as well as the variability of the experience of the
D:Day27.16 been wholeness or the experience of wholeness, but the experience of  separation. What we are speaking of now is being able to experience
D:Day28.8 is new. The reality of being able to experience the variability of  separation from within the state of wholeness is what is new.
D:Day28.18 take place within time because only within time is the experience of  separation possible, and experience is where the power of
D:Day28.18 beyond time, because once experience is moved out of the realm of  separation and into the realm of union or wholeness, new conditions
D:Day28.25  Separation is desired no longer, but experience is. Your will and
D:Day29.1 of duality—where they cease to be real for us. Wholeness and  separation, God and man, life and the individuated self, what you do
D:Day29.1 the reality of wholeness rather than from within the reality of  separation.
D:Day29.2 in wholeheartedness and ended the conflict induced by their seeming  separation, the spirit and the human self must now do so also.
D:Day29.5 of experience—the experience of wholeness and the experience of  separation. While you may have seen it as access to information or
D:Day29.6 of the process and part of the experience of merging wholeness and  separation. While you may have seen it as a new means of interaction,
D:Day29.7 which it could become the common denominator between wholeness and  separation. Once you experience yourself in wholeness and find
D:Day31.5 To have experienced only  separation is to have known only half of any experience, to have seen
D:Day31.8 To negate is to deny what is. The denial of what is is the source of  separation. The acceptance of what is is the Source of union and the
D:Day32.15 to you the truth of relationship. As has been said before, if  separation had severed relationship, then separation would truly
D:Day32.15 has been said before, if separation had severed relationship, then  separation would truly exist. Each entity or being would be singular
D:Day34.4 —the wholeness of being in relationship rather than the  separation of being in relationship.
D:Day35.7 your humanity with is an idea of oneness come to replace an idea of  separation, an idea of sameness come to replace an idea of
D:Day35.14 This has been seen time and time again as you have “created” in  separation.
D:Day35.16 union and relationship in which it exists has produced the idea of  separation, while at the same time, humankind’s desire for separation
D:Day35.16 idea of separation, while at the same time, humankind’s desire for  separation produced unawareness of union and relationship. Now
D:Day35.18 the same. You have been “creating” but relating to creation in  separation. You have seen yourself as separate from creation and
D:Day35.19 do justice to the power you have always retained. But creating in  separation is as different from creating in unity as has been your
D:Day35.20 you are being, just as you have “created” during the time of your  separation by being who you have thought yourself to be.
D:Day35.21 create in unity and relationship much as you “created” during the  separation, your creation in unity and relationship will be free of
D:Day36.8 unity—who has realized a new reality? The old reality was that of  separation. The new reality is that of union. It is new only in that
D:Day37.3 being and experience, does not differentiate or individuate you in  separation as it does in union. Separation and the contrast of the
D:Day37.3 differentiate or individuate you in separation as it does in union.  Separation and the contrast of the separate define every relationship
D:Day37.3 as separate from it, all that you experience with your being is  separation. All that you represent with your being is a separate
D:Day37.4 the story, or the beginning of a story already written—a story of  separation. You were not alone in this story, and yet you were taught
D:Day37.4 alone in this story, and yet you were taught to experience only in  separation from the being you were being. And thus, not knowing your
D:Day37.5 of who you are, or what relationship is—a way that represents  separation rather than differentiation or individuation.
D:Day37.7 You keep looking for distinction from God as if distinction means  separation—as if God is a separate being. If this were all this
D:Day37.8 for differentiation in a way that simply will not work—through  separation! And what’s more, you keep striving for differentiation
D:Day37.8 the relationship and unity that you would deny in your quest for  separation! This would be like demanding to be a body and not a mind!
D:Day37.8 the relationship and unity that you would deny in your quest for  separation! This would be like demanding that the mind send the body
D:Day37.8 the mind send the body the signals it needs while proclaiming their  separation.
D:Day37.16 you see yourself in such a way, then you do have a relationship in  separation. It might be somewhat like your relationship with a
D:Day37.16 or other experiential means. But this is still a relationship in  separation—between your separate self and the separate and now dead
D:Day37.16 now dead self of the relative. This is not only a relationship in  separation but a perceived relationship only—and only because you
D:Day37.17 as a being, just as capable of knowing as you are of perceiving. In  separation, however, the only known can be the self. How could you
D:Day37.18 a being you feel. But here again, you have felt only as a being in  separation can feel. You know that despite how often someone says
D:Day37.31 the divine being in relationship. But because you have so clung to  separation, you have rarely, until recently, glimpsed union.
D:Day38.9 Possession and ownership are words that have become faulty ideas in  separation. They mean an entirely different thing in union and
D:Day39.8 a totally unnecessary requirement in unity because the boundaries of  separation have fallen. To be individuated being in union and
D:Day39.11 is an inescapable truism of your life. Even these relationships of  separation, the types of special and not-so-special relationships you
D:Day40.6 with the nature of your being, failed only because you experienced  separation rather than differentiation, and fear rather than love.
D:Day40.8 Am came the birth of all I am not and the need to differentiate. In  separation you have striven against the “opposing” force of union in
D:Day40.8 not separate and now have striven against the “opposing” force of  separation. With the acceptance of the Christ in you, you are
D:Day40.8 and need no longer strive against the “opposing” force of  separation, for you no longer know it. The creative tension that now
D:Day40.11 to provide for the individuation process rather than the process of  separation. In being God, I Am. In being love there is no I Am, but
D:Day40.33 one with me never feel alone again? Will you let the emptiness of  separation leave you once and for all?
E.20 It is all the difference in the world. It is the difference between  separation and differentiation in union and relationship.
A.2 also be expressed as returning you from your perceived state of  separation to your true state of union. Learning is needed only until
A.7 that is the movement from head to heart and from their  separation to their union.
A.16 and inaccurate interpretations? This is a matter of unity versus  separation rather than a matter of right and wrong. In unity and
A.49 your own voice, the voice of Who You Are. This is not a voice of  separation or of the separated self but a voice of union and of the

separation’s (1)

C:8.11 seek. You look in judgment rather than in forgiveness. You look from  separation’s stance rather than from the grace-filled place of union.

sequel (1)

C:26.24 in memory and reflection and perhaps in speculation. What might a  sequel reveal?

series (8)

C:26.11 Have you not prayed for signs? Read books that have promised you a  series of steps to take to get where you want to go, only to realize
T3:5.8 will die. This means not what you have taken it to mean, an endless  series of generations passing. What this means is that in each the
D:6.12 sets of facts you have defined them to be, but rather a staggering  series of relationships, relationships without end, relationships
D:17.1 about one. It is not about replacement. It comes in a never ending  series rather than in singular form. It is not true succession if
D:17.2 The  series build to a climax, to what, during the time of evolution,
D:Day1.25 occur in singular form, but as with any true inheritance only in a  series, only in a joining together of all of the parts of the
D:Day3.23 a need arises. The roof leaks, the car breaks down, and an endless  series of needs arise. This “evidence” is exactly what you have
D:Day4.60 with no fanfare and no “one” to follow. The first will create a  series. Thus will the secret of succession be returned to you and put

serious (4)

C:10.19 but being right is quite important to it. It would prefer to be  serious and heavy-hearted rather than light-hearted and gay. Being
C:10.19 serious and heavy-hearted rather than light-hearted and gay. Being  serious about life is a major strategy of the separated self, which
C:10.31 a bit of resistance to this experiment. You will find you are too  serious to play this game and that you have better things to do. Yet
T4:4.16 Although this discussion is likely to cause many of you  serious doubts about the truth and applicability of this Course, this

seriously (2)

C:10.31 you will also encounter fear, especially if you take the game too  seriously. There will be times when you will not want to laugh when
T1:3.8 How much proof does it require? I speak not in jest but ask you to  seriously consider just what kind of miracle is needed to get you to

seriousness (2)

C:10.19 is a major strategy of the separated self, which recognizes its own  seriousness as necessary to maintain its separation. Joy is truly the
T2:13.6 not also to be in joy in your experience here. Remember that the  seriousness with which you once looked at life is of the ego. Drape

serve (75)

C:4.12 is right. For that kind and gentle stance you do not believe will  serve you now, that blindness and self-sacrifice is something to be
C:7.4 that you have determined to be unique, your existence would seem to  serve even less purpose than it does now. Thus that which is most
C:9.21 for her knees. He is hungry and you prepare a feast for him fit to  serve a king. This one exists in the violence you would keep outside
C:9.36 this attainment from you by turning every situation into a means to  serve its ends. As long as union is seen as a means only to keep
C:14.2 of God’s creation, you see the rest of creation as being meant to  serve your ends. And since your end or goal is that of separation and
C:16.11 and only your split mind that has made of this memory what will  serve its purpose. What it calls a deficiency is your saving grace.
C:16.25 wishes for the common good. You thus behave in “noble” ways that  serve no purpose.
C:20.41 What you each have been given is that which will  serve your purpose. You could have no more perfect gifts, for your
C:20.44 in your brothers and sisters just as you freely will offer yours to  serve them. To serve rather than to use is an enormous change in
C:20.44 and sisters just as you freely will offer yours to serve them. To  serve rather than to use is an enormous change in thinking, feeling,
C:20.45 To  serve is different from your ideas of service, however. Your ideas of
C:20.45 service. It will be helpful if you keep in mind that the idea of to  serve is being used to replace the idea of to use and is its
C:20.45 from those of resistance and use to those of being willing to  serve and be served, it will assist not only you and your
C:21.3 rather than for their service. Concepts that touch your heart  serve you through this touch. They also begin to help break you away
C:21.6 It is a language of images and concepts that touch the one heart and  serve the one mind.
C:22.2 We will be letting images  serve as learning devices. They will enhance our use of language so
C:23.18 You have no capabilities that do not  serve you, because they were created to serve you. The ability to
C:23.18 no capabilities that do not serve you, because they were created to  serve you. The ability to imagine is such a capability, freely and
C:23.20 on, working backward to change your belief, to allow imagination to  serve you and spirit to fill you.
C:25.14 it as part of their true identity. Invulnerability will then  serve you and your brothers and sisters. Its service is one of
C:25.20 will emerge. If the urge to create is strong, certainly let it  serve you. But do not seek for praise or acknowledgment of your
C:28.10 that comes from the witnesses you find along your way. They  serve a limited purpose for a limited time. Now is the time to step
C:29.2 of charity, and continue to see a difference between those who would  serve and those who would be served. Few of you have as yet
C:29.3 me, only need to give to God your devotion and your willingness to  serve instead of use.
C:29.15 God. All of the vast universe was created the same: to live and to  serve life, to be of God and be of service to God. To be served and
C:29.15 life, to be of God and be of service to God. To be served and to  serve. To be provided for and to provide. To have needs met and to
C:29.16 of using the very body you call your home rather than allowing it to  serve you.
C:29.23 talented? How can one’s service deprive anyone else of the right to  serve? No two are alike. Only in God are all the same.
T1:4.3 the same. Prayer and the art of thought are the same. This should  serve to make it clear that the request I have made of you is once
T1:4.4 How can the rules of thought we have identified  serve to bring about the miracle that you are? The first means
T1:7.5 this new learning possible. If you do not let what you have attained  serve you, you will not realize what this new learning has been for.
T1:8.10 is but another example of how your memory of creation was made to  serve what you would have come to be. The separated self could not
T1:9.12 This instinctual turning toward an opposite has been made to  serve you through the intercession of the Holy Spirit. In turning
T1:10.15 and sisters you have brought to peace. Go in peace to love and  serve with all your heart. Thus are we one heart, one mind, one
T2:9.14 and the awareness that you are in such a state can alert you, or  serve as a sign, that the ego-mind and its fear-based thinking has
T2:12.13 are in every moment and in every circumstance. Let these abilities  serve you and your brothers and sisters. Let this way of living be
T3:2.1 What purpose would it seem to  serve to have anything exist only as a representation? We might think
T3:10.1 needed in regard to the life of the body that you now will let  serve our cause of creating heaven on earth.
T3:18.3 choice for the physical experience, it is a natural choice to  serve our new purpose of the miracle that will allow you to exist as
T3:18.9 Your body, as has been often said, is a neutral form that will  serve you in the manner in which you choose to have it serve you. It
T3:18.9 that will serve you in the manner in which you choose to have it  serve you. It has always been led by your thought system. If it is no
T3:19.2 How could this be true when the physical is now called upon to  serve the greatest learning humankind has ever known?
T3:20.1 time to be wasted on illusion we are saying that you will no longer  serve time but that time will serve you. Time was wasted on illusion
T3:20.1 we are saying that you will no longer serve time but that time will  serve you. Time was wasted on illusion and so but seemed to become a
T3:21.20 former identity does not matter, even while realizing that it will  serve your new purpose. Further, there are even two aspects to this
T3:21.22 seen reflected there. What I am saying is that your differences can  serve our purpose until differences are no longer seen. What I am
T3:21.22 in your personal self, knowing that your personal self will  serve those you are meant to serve. What you have seen as your
T3:21.22 knowing that your personal self will serve those you are meant to  serve. What you have seen as your failings or weaknesses are as
T3:22.16 creating the personal self anew, seeing within it all that will  serve the new, and only what will serve the new.
T3:22.16 seeing within it all that will serve the new, and only what will  serve the new.
T4:2.6 The production that has so long occupied you will now  serve you as you turn your productive and reproductive instincts to
T4:2.19 than in terms of what already is. This type of thinking will not  serve the new or allow you full awareness of the new.
T4:4.17 returned to you only through death? What purpose would this Course  serve if it were just another preview of what to expect after you
T4:4.18 What purpose will death  serve when your true Self has joined with your physical form? You
D:1.17 lessons until you feel that learning is fully accomplished. They can  serve as reminders as you continue to become the Self you have
D:2.9 we speak of denying yourself the use of the old so that the new can  serve you. We speak of denying modes of learning in favor of simple
D:3.15 to the elevated Self of form? Using this dialogue as an example will  serve to explain. This dialogue is continuous and ongoing. It is
D:3.23 of, so that you are more comfortable with letting what you know  serve you in your creation of the new. All—all—that you need in
D:5.12 and that of those around you comes to an end? What was created to  serve the time of learning, to represent what is and aid you in your
D:5.13 What was made of what was created in order to  serve the ego will cease to be, just as the ego has ceased to be. To
D:5.22 So let today’s dialogue  serve as a final call, a most emphatic call, to acceptance. See the
D:6.21 this type of learning device and to realize that it will no longer  serve you.
D:11.6 it not possible to conceive of a time in which desire will no longer  serve you, just as learning now no longer serves you? If you reach a
D:12.11 or without the ego, is a pattern of the separated self and does not  serve you. The way in which you think may seem vastly improved since
D:12.11 still with you. The second point is that although thinking does not  serve you, you do have, right now, and have always had, true thoughts
D:15.19 unity. You have experienced unity now and you wish it to continue to  serve you. You thus must strive to maintain the conditions that will
D:17.14 it not possible to conceive of a time in which desire will no longer  serve you, just as learning now no longer serves you? If you reach a
D:Day4.33 breathing as a form of meditation. In doing so, they let the natural  serve the natural. Some might “go into” the breathing and become one
D:Day4.34 There is a similar type of focus that will  serve you now. It is not a tool, as is meditation, for you are no
D:Day5.22 to what you are given. We are speaking here of letting your form  serve union and union serve your form. This service is effortless for
D:Day5.22 We are speaking here of letting your form serve union and union  serve your form. This service is effortless for it is the way of
D:Day15.9 alter natural cause and effect. This practice will continue to  serve you and will not be replaced, but supplemented by the new
D:Day15.11 as you move in and out of the state of Christ-consciousness will not  serve the purpose of creation.
D:Day33.1 in being with God. And yet this power cannot be used. It can only  serve. What does it serve? The cause of holy relationship.
D:Day33.1 And yet this power cannot be used. It can only serve. What does it  serve? The cause of holy relationship.

served (13)

C:16.11 Again your memory of creation serves you, even if it has not  served you well. It is this memory that tells you that love does not
C:20.45 of resistance and use to those of being willing to serve and be  served, it will assist not only you and your peacefulness, but will
C:25.2 instance is an action word, a verb, a means of serving and being  served by love. Devotion is a particular type of participation. It
C:29.2 a difference between those who would serve and those who would be  served. Few of you have as yet integrated this Course’s definition of
C:29.15 live and to serve life, to be of God and be of service to God. To be  served and to serve. To be provided for and to provide. To have needs
T1:10.11 you might call peak experiences from experiences of extremes that  served as learning devices. Peak experiences often follow occasions
T3:3.2 personal characteristics are nothing more than a persona that has  served the ego faithfully. All of your traits have been chosen either
T4:1.19 the reason for the existence of churches, and these means too have  served you well.
T4:3.8 with the vision of love, judgment is over naturally for it has  served its purpose. This is the final judgment.
D:4.18 universe, our divine existence, is now recreating the patterns that  served the time of learning. What was learned in the instant in which
D:6.13 you in an uncertain world. Even if it has been a false certainty, it  served a great purpose in the time of learning. Discovery has been a
D:Day9.16 The idea of your “potential” was a useful learning tool and one that  served the purposes of the Holy Spirit as well as those of the ego.
D:Day33.12 relationship to power. They have not made it real and so it has not  served them.

serves (3)

C:16.11 Again your memory of creation  serves you, even if it has not served you well. It is this memory
D:11.6 desire will no longer serve you, just as learning now no longer  serves you? If you reach a state of full acceptance of who you are,
D:17.14 desire will no longer serve you, just as learning now no longer  serves you? If you reach a state of full acceptance of who you are,

service (81)

C:4.12 you are feeling surly. Love is not doing good deeds of charity and  service. Love is not throwing logic to the wind and acting in foolish
C:9.44 the individual. The individual with issues of abuse would do a  service to the world if the people in it were to understand what that
C:20.38 inanimate as well as the animate is called upon, depended upon for  service. All use is replaced with service, and appreciation replaces
C:20.38 is called upon, depended upon for service. All use is replaced with  service, and appreciation replaces the callousness with which use
C:20.39 All  service is cooperative and depends on a belief in mutuality. All fear
C:20.40 changes the nature of the gift by limiting its ability to be of  service. A gift one feels one cannot “use” is discarded. Thus have
C:20.45 To serve is different from your ideas of  service, however. Your ideas of service are bound to your ideas of
C:20.45 is different from your ideas of service, however. Your ideas of  service are bound to your ideas of charity. Your idea of charity is
C:20.45 you must remain cognizant of this distinction between serving and  service. It will be helpful if you keep in mind that the idea of to
C:21.3 now, for they are meant for their usefulness rather than for their  service. Concepts that touch your heart serve you through this touch.
C:22.1 longer be using your imagination but letting your imagination be of  service to you.
C:23.15 will be freed. It will no longer be an object of use but a means of  service.
C:25.7 and all you encounter within it. Devotion is synonymous with true  service. True service does not look for what another has to give or
C:25.7 encounter within it. Devotion is synonymous with true service. True  service does not look for what another has to give or what another
C:25.7 another has to give or what another has that you might use. True  service recognizes God’s law of giving and receiving, and the
C:25.14 invulnerability is not necessary in terms of use but in terms of  service. Those who claim invulnerability and use it as a test of
C:25.14 will then serve you and your brothers and sisters. Its  service is one of conquering fear and allowing love to reign.
C:29.1 To attend is to be present and to be of  service. This is the meaning of which we speak when we ask for a
C:29.1 It is both a request for focus and readiness and a request for  service that can only be given in the present by a mind and heart
C:29.2 function cannot be known to you while you shy away from the idea of  service. Whether you realize it or not, you associate service with
C:29.2 the idea of service. Whether you realize it or not, you associate  service with subjugation, particularly the idea of service to a
C:29.2 you associate service with subjugation, particularly the idea of  service to a higher Will or higher Cause. Some of you associate it
C:29.2 Few of you have as yet integrated this Course’s definition of  service into your lives. But now you shall. For you cannot bring the
C:29.2 into an engagement with life and not realize the true meaning of  service, or in contrast, the true meaning of use.
C:29.3 what to do have both welcomed and feared the idea of some kind of  service being required of you. There is no mystery to this, as the
C:29.3 being required of you. There is no mystery to this, as the idea of  service in your society is one of enforced duty, as exemplified by
C:29.3 society is one of enforced duty, as exemplified by your military  service. You have no notion, as did people of the past, of being of
C:29.3 service. You have no notion, as did people of the past, of being of  service to God. This is a symptom of the reign of the ego and its
C:29.3 aggrandize your notion of yourself, and to minimize it. To be of  service to God is not to be a slave to God but to attend to God. To
C:29.4 Further, you need to let the universe be of  service to you rather than trying to use the universe to accomplish
C:29.4 to accomplish your goals. These adjustments in your attitude toward  service will bring about the completion of the cycle of giving and
C:29.5 return to your full power and your ability to be of quite literal  service to God and your brothers and sisters.
C:29.6 If God were to speak to you Himself and tell you of what means your  service would be to Him, He would but tell you this: My child, return
C:29.6 what I have often repeated here: Only you can be accomplished. Your  service is but dedication to this goal.
C:29.10 too you will find an example of this. For you all know that work and  service somehow go together. In many cultures has work thus been
C:29.10 work is as His. Your work is that of creation. Your creation is your  service to the world as your Father’s work is his service to you. As
C:29.10 creation is your service to the world as your Father’s work is his  service to you. As you cannot imagine God toiling, so you should
C:29.11 attitude of life as toil is part of your rebellion against ideas of  service. You have no time for more than you do now, and you think of
C:29.11 service. You have no time for more than you do now, and you think of  service, if you think of it at all, as something to be fit in here or
C:29.12 that God’s work takes place outside of time, as do all acts of true  service or creation. This is not a readily understandable concept,
C:29.15 Life is  service to God. God is service to life. You are God in life. Thus you
C:29.15 Life is service to God. God is  service to life. You are God in life. Thus you are both life and
C:29.15 is service to life. You are God in life. Thus you are both life and  service to life, both God and service to God. All of the vast
C:29.15 in life. Thus you are both life and service to life, both God and  service to God. All of the vast universe was created the same: to
C:29.15 created the same: to live and to serve life, to be of God and be of  service to God. To be served and to serve. To be provided for and to
C:29.16 this manner of functioning, but it did not create it. Life exists in  service to itself. This could also be stated thus: Life exists in
C:29.16 exists in relationship. Relationship is the interaction within which  service occurs. The replacement of the idea of service with the idea
C:29.16 within which service occurs. The replacement of the idea of  service with the idea of use made for the existence of special
C:29.23 How can one’s talent cause another to be less talented? How can one’s  service deprive anyone else of the right to serve? No two are alike.
C:29.25 Your gifts, your talents, your uniqueness, are your  service. Can you not look at them thus? And can you not come to
C:29.26  Service is but another way of stating this law of creation, this
C:30.2 than your Self, for some purpose other than your Self. Thus was  service given another route for being separated from the Self and
T1:1.2 those of a split mind. Its further purpose will be to identify the  service that you can provide once your wholeheartedness is completely
T1:10.15 Spread peace throughout the land. Go out in peace and love and  service to all. For in this going out you come home and bring with
T2:7.13 effected change within. You cannot be independent and still be of  service. For as long as you believe in your independence you will not
T2:9.4 with the loss of a job or loved one or even of the promise of some  service. When you think in such a way you believe in loss and gain
T2:11.4 your home has given way to an idea of it as a form that can be of  service to you and your expression, there is no service the ego can
T2:11.4 form that can be of service to you and your expression, there is no  service the ego can do you. The ego is the one untruth, given many
T2:12.2 Miracles are a  service provided through love. Your readiness for miracles has been
T2:12.2 so your learning needed to include an ability to distinguish between  service and use. Service, or devotion, leads to harmony through right
T2:12.2 needed to include an ability to distinguish between service and use.  Service, or devotion, leads to harmony through right action. Until
T2:12.3 we have put forth here. The miracle I am offering you here is the  service I offer you, the precursor of the service you will offer to
T2:12.3 offering you here is the service I offer you, the precursor of the  service you will offer to others.
T2:12.7 forth intercession as a gift and treasure you are able to give in  service to your brothers and sisters.
T3:8.1 the truth. These symbols or representations have been of great  service and have caused the very explosions that have rocked your
T3:20.14 I thank you for your compassion and for your desire to be of  service to the world. But I call to you from peace and ask for you to
T4:1.19 and senses, not the reverse. Your ancestors have done you a great  service. With the means they had available—in the chosen means of a
T4:9.9 You who have provided a  service cherished by God, and who have risen in the esteem of your
T4:12.26 with none of the ways you learned how to adapt in the past being of  service to you. That is how new this is—and more. But the
D:6.4 what is required now is a new way of envisioning the body and its  service to you.
D:15.18 that you wish to take care of it so that it will continue to be of  service to you. Maintenance implies a certain attitude, an attitude
D:15.18 look at maintenance as the work, or relationship, with the desired  service. In this example, maintenance is what you give in order to
D:15.18 unity that is possible in this time. You realize that some breaks in  service will still occur, that maintenance will not make the
D:15.18 will not make the connection perfect, but that it will keep it of  service to you.
D:Day5.22 of letting your form serve union and union serve your form. This  service is effortless for it is the way of creation. Again, this is
D:Day7.7 Another condition of the time of acceptance that will be of great  service to you now is that of the different relationship that you
D:Day8.22 itself. The feeling is provided by the body, a helpmate now in your  service as a route to true expression.
D:Day10.1 power of creation. The power of creation, harnessed by form in the  service of form is the next step in the expansion of the power of
D:Day18.4 is seen in the many, and the many seen in the one. It is a way of  service through action. It is a way of joy and harmony for only
D:Day18.4 a way of joy and harmony for only through joy and harmony can true  service become true action. It is the way for those who desire to
A.32 with the recognition of patterns is also a highly valuable  service that facilitators and other group members can provide. The

serving (4)

C:20.45 less. Thus, you must remain cognizant of this distinction between  serving and service. It will be helpful if you keep in mind that the
C:25.2 of love and in this instance is an action word, a verb, a means of  serving and being served by love. Devotion is a particular type of
D:6.22 is in terms of flesh and bone, and it is also the form that is now  serving to represent the truth of who you are. How might this change
D:Day4.1 to move through the steps toward acceptance. Your anger will be  serving you here as it brings attention to these areas most

set (82)

setback (1)

D:7.24 come to an abrupt and painful end. Some even fear an evolutionary  setback, and see any threat against civilization as they know it as a

setbacks (1)

T4:12.19 not knowing how to proceed. I know that you will occasionally have  setbacks and choose the conditions of learning instead of sharing in

sets (9)

C:9.5 you now look upon? Your body too was created for its usefulness. It  sets you apart, just as each item in your room is set apart by what
C:28.10 Not so the approach of day as the sun slowly rises and as slowly  sets. This is a time of being both guided and restrained. A time of
T2:1.8 Like peace, it may feel like a bubble of protection, something that  sets you apart from life and the chaos that seems to reign there. You
T2:4.8 few among you who have not reacted to the idea of calling with two  sets of feelings and thoughts. One set of thoughts and feelings
T2:4.9 While two  sets of thoughts and feelings exist, the only way to come to peace
T2:4.9 is the willingness to move through the conflict of two opposing  sets of thoughts and feelings to the place of unity.
T3:15.6 at offered new beginnings becomes a failure for all involved. Each  sets their own criteria for success or failure and their own timing
T4:1.20 received truth resulted in different religions and varying  sets of beliefs that, in the way of the time—the way of learning
D:6.12 Yes, there are natural laws, but these “natural” laws are not the  sets of facts you have defined them to be, but rather a staggering

setting (8)

C:4.18 set apart in your perception from what you do here. You think this  setting apart gives love little relevance to other areas of your
C:5.8 attempts to keep something for yourself away from all the rest. In  setting love apart, you recognized it had no place here; but you went
C:5.28 secret you do not know. What is the difference, you ask, between  setting a goal and achieving it and joining with something?
C:8.28 like onto each other, awakening to the same sun rising and  setting, and yet can experience each day so differently that one day
C:10.19 is more like a general atmosphere, an ambiance, a mood—and this  setting is determined with your heart. The thoughts of your separated
T1:2.16 you. Birds and squirrels and flowers too have a reaction to the  setting of the sun. They react to what is. This is their response, an
T2:2.3 that she or he cannot be other than a farmer? That rising and  setting with the sun is in their blood, in the very nature of who
T3:1.6 have been an actor upon a stage, the part you play as unreal as the  setting on which you play it. Yet there is a “you” who has been

settle (2)

T4:1.25 much that they would want to try before they give into its pull and  settle there. But all have become aware that a new experience awaits
T4:1.26 Those born into the time of Christ will  settle for nothing less than the truth and will soon begin looking

settled (4)

T3:7.7 the aftermath of the explosion, the representation of the true Self  settled like dust, and all the attention fell upon it. A great
D:Day14.7 Like stones thrown into a clear pool, they made ripples and then  settled.
D:Day14.10 and spaciousness, do you look within and see the stones that  settled in your clear pools. They are as specks of sand to the ocean.
D:Day15.20 away. It changes the clear pool by dredging up sediment that has  settled on the bottom. As the clear pool merges with the current of

settling (2)

C:1.14 Lack of striving is seen as a  settling for less. This would be true if what you were striving for
C:28.6 It is the time of celebration that comes before the quiet and the  settling of the dusk.

several (5)

C:1.12 where love comes from, only that it comes. This is useful to us in  several ways. By this I do not mean that there are not particular
C:7.11 and refuse to let go. By the time you begin your day you may hold  several of these in your mind, and there you build them into reasons
C:7.11 reasons for even further withholding. Now you have an excuse—or  several excuses—for a bad day. Why should you give anything to
T3:21.14 So it can be seen that there are  several aspects to your personal self: a historical aspect, an aspect
D:Day28.2 Most of you have experienced  several stages of awareness, and we will speak here of those

severe (2)

C:7.1 your mind or of physical circumstance. Despite disappointments most  severe, your heart knows that what you give you receive in truth.
T3:3.5 at the expense of another or to have come in spite of failings most  severe. While society would seem to have done so much to cause your

severed (5)

C:6.20 Are your relationships with those you love  severed when they leave this world? Do you not still think of them?
C:16.17 the child believes that the relationship with the parent has been  severed. It is this belief in a severed relationship with God that
C:16.17 with the parent has been severed. It is this belief in a  severed relationship with God that seems to replace the holy
D:Day32.15 truth of relationship. As has been said before, if separation had  severed relationship, then separation would truly exist. Each entity
D:Day39.42 of your heart where your relationship with love has never been  severed. Realize your readiness. Proclaim your willingness.

sex (6)

T3:21.15 is based upon your race, ethnicity, culture, body size and shape,  sex and sexual preferences, and so on. The aspect that has to do with
T3:21.17 a nationality that separates you from other nationalities and a  sex that divides you from those “opposite” you, unity will seem like
T3:21.21 to this call. It excludes no race nor religion nor ones of either  sex or sexual preference. It but calls all to love and to live in the
D:5.6 is the way. Think of the word desire and its association with  sex. To desire someone is to desire joining. This desire was created
D:5.7 You have determined  sex to be the ultimate fulfillment of love and called it “making
D:5.7 lose yourself and experience completion, you would not desire it.  Sex, experienced for this pleasure and completion, regardless of

sexual (6)

T3:19.7 spiritual life has so often been linked with celibacy I will mention  sexual union specifically here to put behind you any fear that you
T3:19.7 here to put behind you any fear that you may have that an end to  sexual union may be called for. While some of you may have less
T3:19.8 of fear, I assure you this is the case. Thus any behavior, including  sexual behavior that is not of love, is of fear. All that comes of
T3:21.15 upon your race, ethnicity, culture, body size and shape, sex and  sexual preferences, and so on. The aspect that has to do with beliefs
T3:21.21 call. It excludes no race nor religion nor ones of either sex or  sexual preference. It but calls all to love and to live in the
D:6.23 newly was that of the perfect design of the joining provided through  sexual intercourse—a design given to lead the way to desire for

sexual union (2)

T3:19.7 spiritual life has so often been linked with celibacy I will mention  sexual union specifically here to put behind you any fear that you
T3:19.7 here to put behind you any fear that you may have that an end to  sexual union may be called for. While some of you may have less

shadow (6)

C:10.23 silent observer. As you watch your hands go about their work or the  shadow form on the ground as you walk to and fro, you will be
C:10.27 observe only that which you can “see”—your arms and legs, your  shadow falling as you walk—but more and more you will come to see
D:12.14 that you are not used to—thoughts that you know, beyond a  shadow of a doubt, are true or right or accurate. They may be simple
D:12.16 again that you cannot know the truth. Adding the phrase “beyond a  shadow of a doubt” will be something you no longer need add to your
D:12.17 perfectly sane to go through life without knowing anything “beyond a  shadow of a doubt,” without knowing anything with certainty, when the
D:16.16 image or after-image of who you are. This image is like a lingering  shadow. It encompasses all of your former ideas about yourself, all

shadowed (1)

C:4.3 to return were birthed in unison. Love was thus not ever lost but  shadowed over by longing that, placed between you and your Source,

shadows (1)

C:4.5 is gone and love fills all the space that doubt once occupied? No  shadows linger when doubt is gone. Nothing stands between the child

shaft (1)

D:8.13 Do not be surprised, however, if no  shaft of light descends upon you, if you feel as if you have taken

shake (4)

C:6.10 of this world, given freely, with no work involved, causes you to  shake your head. How can it be for you if you cannot put in effort to
T1:3.19 even while you remain convinced that a failure of such proof would  shake your faith.
T3:9.5 you but the time of such work, for you, is past. Many remain to  shake the walls of illusion. Few stand beyond it to beckon to those
D:Day10.28 in the state you are in when you think of them? Do you not at times  shake your head and think that a dead loved one was lucky not to have

shaken (1)

C:11.6 and is based on union. Your faith in what you have made has been  shaken now, and you realize you would like to place your faith

shall (7)

C:17.12 state in which you existed before the original error, then you never  shall.
C:26.6 Do you feel beautiful and prized and worthy? Then so  shall you be.
C:29.2 this Course’s definition of service into your lives. But now you  shall. For you cannot bring the learning you have done here into an
T1:4.22 in favor of Self-revelation. The saying, “The truth  shall be revealed to you” is the same as saying “Your Self shall be
T1:4.22 truth shall be revealed to you” is the same as saying “Your Self  shall be revealed to you.”
T4:12.17 will tell you that the strong survive, the mighty prevail, the weak  shall perish. I attempted to dislodge much of this learned wisdom
T4:12.17 wisdom. I told you once we would create a new language and thus we  shall! We are creators of the new and we must start somewhere. Why

shame (15)

C:1.9 on her own at the beginning, before she knows the way. There is no  shame in learning. No shame in following the course another has put
C:1.9 before she knows the way. There is no shame in learning. No  shame in following the course another has put forth. Each true course
C:1.10 as your teacher and accept that I will teach you the truth. Find no  shame in this. You cannot learn what I would teach you without me.
C:8.6 to beat with a heaviness you label anger or a sting you would call  shame. Problems that mount up and seem too much to bear can cause
C:13.12 anyone else. No reason for guilt will exist within this memory. No  shame or fear is here, and no grievances of any kind. For here
C:15.1 would not exist but for your invitation of it. All hate, guilt,  shame, and envy are but the result of your creation of an opposite to
C:31.15 truly are. On the one hand, you think that you are your past, your  shame, your guilt; on the other that you are your future, your glory,
C:31.19 remember who you are. Those things about which you feel guilt and  shame are simply the remnants of lessons unlearned. While you hang on
D:Day2.6 it once was, and you are very unlikely to still experience guilt or  shame; but the hurts you have done others may weigh heavily on you
D:Day3.20 rarely acknowledged, seldom spoken of. Think you not that the  shame that comes from heartaches or mistaken actions is any greater
D:Day3.20 comes from heartaches or mistaken actions is any greater than the  shame those feel who feel no abundance, who suffer a lack of money.
D:Day3.21 The  shame and pain of heartaches and mistakes is more often and more
D:Day3.21 and mistakes is more often and more easily spoken of than the  shame of monetary failure. Certainly much complaining and general
D:Day3.21 these same emotions, the buildup of anger, resentment, and  shame.
D:Day8.14 a participant and a victim of it. It may still call up feelings of  shame or irritation. It may even still intrigue you if you are

shamed (2)

T1:2.7 the discipline required to train your mind to focus and to learn, or  shamed yourself when you were unable to do so. To those most skilled
D:Day3.8 to those you hurt, or to simply quit feeling guilty or bitter,  shamed or rejected because of them. But you do not believe this

shaming (1)

D:Day3.21 with someone who might have more than you, you would consider a  shaming act. You would fear that they might think you want something

shape (7)

C:P.36 behold and take with you. To view a physical world of dimension,  shape, and scope like unto the old and hope to transport it from one
C:12.19 of the family he was born into. All that would change would be the  shape of his life, the things that would happen within it, perhaps
T2:11.15 to you a fraction of the power of your thinking and its ability to  shape the world you see?
T3:21.15 aspect is based upon your race, ethnicity, culture, body size and  shape, sex and sexual preferences, and so on. The aspect that has to
D:4.6 your own making as are the actual prison systems that developed when  shape and form was given to what you fear and what you believe will
D:Day39.18 world that is a projection that you have made, a world that has the  shape and form, the character and value, the image and meaning, that
D:Day39.43 your smile, your teeth, the hair upon your head, the warm, smooth  shape of your skull. Realize that I love your hands and that as you

shaped (3)

T1:3.1 they will relate to the re-experiencing of all that you believe has  shaped your life. These opportunities are but the forerunners of new
T3:2.5 to both glorify the self and denigrate the self. These beliefs have  shaped your dualistic view of the world and all that exists with you
D:Day37.26 in a way that makes no sense. Like the faulty ideas of creation that  shaped your “creation” of your separate world spoken of early in this

shaper (1)

T2:2.4 prestige and economic gain to instead be a sharer of knowledge, a  shaper of minds.

shapes (2)

T1:6.7 way. It is the way experience is related to, through memory, which  shapes the different personalities, paths, and thus future
D:Day37.14 You may realize the extent to which your perception of the world  shapes your life, or you may not.

sharable (4)

D:10.5 of form, that the new is created. What is becomes new by becoming  sharable in form—or in other words, what is continues to become
D:13.2 at the level of Christ consciousness but that may literally not be  sharable with those who remain in a separate state except through the
D:13.11 here, the idea that what you come to know may literally not be  sharable with those who remain in a separate state except through the
D:14.14 it. Here becomes could be stated further as what becomes known and  sharable in relationship, what becomes actualized through the

share (85)

C:I.4 You think that in order to  share you must be able to speak the same language and so you regress
C:P.18 who God knows you to be. While this difference remains you cannot  share your will with God or do what God has appointed you to do. Who
C:4.21 Here you feel safe and gather those you love around you. Here you  share your day’s adventures, making sense of what you can and leaving
C:5.4 you think of one relationship and then another. The one you  share with this friend or that, with husband or wife, with child or
C:5.29 you perceive on your own. Union is all that you invite me into and  share with God. You cannot be alone nor without your Father, yet your
C:9.7 eyes, a desire to be known but only through what it would choose to  share. Alongside these desires it is easy to see how a world such as
C:9.7 the desire to see was the desire not to see. Alongside the desire to  share was the desire to be hidden. Alongside the desire to live was
C:10.4 at the center of your Self, the altar to your Creator, the Self you  share in unity with Christ. Christ is the “part” of God that resides
C:14.1 The purpose of the life you  share here with your brothers and your sisters has been to challenge
C:14.15 love, everything that you consider valuable you could not wait to  share. Perhaps you think the desire to keep things for yourself stems
C:20.15 Each cradles the other. None are passive. None are dead. All  share the heartbeat of the world and are at rest within each other,
C:23.3 lay down his or her life for you, rise to any occasion of your need,  share your every fear and joy.
C:28.3 is the source of all proof. And so you believe coming together to  share common testimony validates the proof of inner and collective
C:31.14 way, all this says is that in order to be your Self, you have to  share your Self. What you keep you lose. This is the principle of
C:31.15 you are your future, your glory, your potential. You neither want to  share your most negative nor your most positive thoughts about
C:31.16 And so there is just a small portion of yourself you  share, the portion that your ego has deemed safe, acceptable,
C:31.16 you no risk. It is the ego that asks: Are you certain that if you  share that feeling, you will still be loved? Are you certain that if
C:31.18 sin and a need for forgiveness, think of this simply as a need to  share. This would seem antithetical with what I have already said—
C:31.18 what I have already said—that what you keep you lose, and what you  share you gain. You think of confessing as a way of letting go and
C:31.25 Your ego thoughts can never  share the truth with you nor with anyone else. The ego invented the
C:31.26 abides within your mind, for only it can enter the holy altar you  share with me.
C:32.6 with your mind is shared with all minds and what your heart has to  share is only Love. Thus has Love returned to Love.
T1:2.13 of your own heart. It might be a shared experience, one in which you  share the feeling of awe inspired by this sight with one you love. It
T1:6.7 past experiences, is what makes each individual unique. A family can  share many similar experiences without relating to them in the same
T2:7.5 on trust. If you are dependent, or supported by others with whom you  share a trusting relationship, where is the negativity? Where is the
T2:7.15 only about choosing what good and helpful parts of yourself you will  share with the world. It is also about giving the world the
T2:9.7 —they are like puzzle pieces that fit together. Other beings that  share life with you on this planet are not concerned with needs or
T2:9.7 Needs are the domain of the thinking being only. Thinking beings  share needs because of the way in which they think. That some seem to
T2:10.13 beginning of your ability to hear only one voice, the voice we all  share in unity.
T2:13.6 you in this time to end all time. We are here, together, in love, to  share love. This is not such a frightening task. Let fear go and walk
T3:2.1 original purpose and the original purpose of representation being to  share the Self in a new way. Expressions you call art are desires to
T3:2.1 share the Self in a new way. Expressions you call art are desires to  share the Self in a new way. These expressions you call art are
T3:2.2 art? While art is but a representation of what the artist chooses to  share, few of us would call these representations useless or without
T3:2.3 yourself in a new way, to express yourself in a new way, to  share yourself in a new way. The choice to represent your Self in
T3:10.15 You will desire more than anything for everyone you encounter to  share this remembered language. Some, however, will be resistant.
T3:16.15 will realize that the love and the Self you now have available to  share in relationship are all that you would share in truth. You will
T3:16.15 now have available to share in relationship are all that you would  share in truth. You will recognize that no others have a need for you
T3:22.2 find the sharing of this Course to be among the easiest of ways to  share what you have learned. You will almost certainly feel eagerness
T3:22.2 what you have learned. You will almost certainly feel eagerness to  share it and joy whenever and wherever you are able to do so. But
T4:1.21 way is here. If you are now to learn directly, you are also now to  share directly. This is the way of learning in relationship. Means
T4:6.5 I ask you to  share a vision of what is, the very vision of what is that is
T4:6.7 sustain Christ-consciousness, primarily because they were unable to  share Christ-consciousness directly due to individual and collective
T4:6.8 now, because you exist in the Time of Christ, to directly  share Christ-consciousness and thus sustain Christ-consciousness. You
T4:12.3 their questions are the same. They are beginning to see that they  share in means not confined to the physical senses.
T4:12.9 arrives when you no longer feel drawn to these modes of sharing,  share anew in ever-wider configurations.
T4:12.21 These patterns were created by the one mind and heart that you  share in unity with God. The new patterns of sharing in unity and
T4:12.21 are only now being created by the one mind and heart that you  share in unity with God. You will be the co-creator of the new
T4:12.23 with limits. You, as a being joined in Christ-consciousness, must  share this consciousness in order to know it. It cannot be grasped by
T4:12.27 It is the way in which you will come to remember and  share in unity that concerns you now and what we are speaking of when
T4:12.29 You do not have to choose to  share, because you cannot not share. You do not have to continually
T4:12.29 You do not have to choose to share, because you cannot not  share. You do not have to continually choose unity, because you have
T4:12.31 that what is communicated through our dialogues and those you  share with your brothers and sisters, is simply communication of what
D:12.15 You may at such times have been frustrated by an inability to  share these thoughts, or to deliver them with the authority of the
D:13.2 will be coming to you from the state of unity, from a state you  share with all at the level of Christ consciousness but that may
D:13.7 self and the Self of union. What you are called to do is to  share in union with others whose awareness is expanding.
D:13.11 others to be. All this means is that while you may feel unable to  share or express all that comes to you from unity, and while you may
D:13.11 all that comes to you from unity, and while you may feel unable to  share or express the authority and truth you know it represents, you
D:17.7 this takes nothing from your feeling of accomplishment. You want to  share it with the whole world. From the top of the mountain, arms
D:Day1.28 your want of other answers, other stories, and accept the story we  share. The Bible and all holy texts can be seen clearly now as one
D:Day3.34 is a secret you know not. There is, and it is a secret I will try to  share with you here, if you can let your disbelief and anger at this
D:Day3.54 to say “if I had talent,” I would accept and receive it, express and  share it. “If I had a great idea,” I would accept and receive it,
D:Day3.54 I had a great idea,” I would accept and receive it, express it and  share it. And yet you continue to think that if you had money or
D:Day3.54 money or abundance, you would accept and receive it, express it and  share it.
D:Day5.23 to cannot be taught. This has not meant that they were not eager to  share, only that the means of sharing was not one of teaching or
D:Day10.19 of your own true consciousness, the consciousness that we truly  share. I came to you in the form of the consciousness of the man I
D:Day10.24 me. It comes, in truth, from our union, from the consciousness we  share. This shared consciousness is the source of wisdom because it
D:Day11.1 of experiencing no loss but only gain? Why else would we have to  share ourselves to know ourselves?
D:Day11.2 our selves through sharing in unity and relationship. We could only  share in unity and relationship through a seeming separation from the
D:Day21.4 The source is oneness or union, a state you now realize that you  share and have access to.
D:Day21.9 taking place within Christ-consciousness, the consciousness you  share in union and relationship with all. You have now been told to
D:Day22.6 through this union you have learned a great secret that you long to  share. But what is it? And how do you share it? How do you convey it?
D:Day22.6 great secret that you long to share. But what is it? And how do you  share it? How do you convey it? How do you channel it? Through what
D:Day22.6 tell it in a story? You will feel as if you will burst if you cannot  share the union that you touch when you fulfill your function of
D:Day22.7 express this place of union, if you could abide there, if you could  share this place in an aware and conscious state, that you would
D:Day32.18 of us? Could not God’s oneness of being be the consciousness we all  share? Could not God’s relationship to everything be what
D:Day35.4 that when you reach awareness of the state of unity, you can’t not  share. This is why.
D:Day37.9 being everywhere is a consciousness or beingness that you  share. And further, you realize that what is possible is for you to
D:Day37.10 Christ-consciousness, or the compassionate consciousness that you  share. You realize that the man, the God, the historical figure who
D:Day39.4 in words, and even if you are able to do so, you may not be able to  share this answer in a way that makes sense to anyone else. Let this
D:Day39.49 Only with our willingness joined do we both become, welcome, and  share, the Christ relationship to and with each other.
D:Day40.35 Will you be the relationship that returns love to all who  share this world with you?
E.10 this joy being selfish for there is no such thing in unity. You will  share your joy continuously just by sharing yourself.
E.19 the new dialogue, those who have chosen the new, those who seek to  share and exchange in harmony. Thus will you begin and your numbers
E.27 The quest for love’s expression—the quest to see, experience, and  share, as many of love’s expressions as the world needs to be
A.9 Now you may feel quite compelled to  share your experience of the Course with others. What might you

shared (109)

C:P.39 The Christ in you is your  shared identity. This shared identity made Jesus one with Christ. The
C:P.39 The Christ in you is your shared identity. This  shared identity made Jesus one with Christ. The two names mean the
C:P.39 The two names mean the same thing, as oneness is what was always  shared and always will be. You are eternally one with Christ. The
C:3.3 It is a  shared universe with no divisions. There are no sections, no parts,
C:3.3 impossible for one to have what another does not have. All is  shared. This has always been true and is endlessly true. Truth is
C:6.1 in which you cannot be alone. You must forgive God for creating a  shared reality before you can understand it is the only one you would
C:6.2 Your mind is not contained within your body but is one with God and  shared equally with all alike. This is reality. The heart that is the
C:18.11 belief system and that of others, for what you learn in unity is  shared. Because you are currently learning from separation, however,
C:18.11 their belief system can be changed, even when what is learned is  shared at another level.
C:20.7 begin with one reaching out to another, concludes with mutuality,  shared touch, a melding of one into another. The embrace makes one of
C:20.17 the world is not a thing, as you are not a thing. Your identity is  shared and one in Christ. A shared identity is a quality of oneness.
C:20.17 as you are not a thing. Your identity is shared and one in Christ. A  shared identity is a quality of oneness. A shared identity is one
C:20.17 and one in Christ. A shared identity is a quality of oneness. A  shared identity is one identity. When you identify with Christ you
C:20.46 Remember not your personal identity but remember instead your  shared identity.
C:21.5 currently occurs primarily in crisis situations because of a lack of  shared language. The formation of a shared language can thus be seen
C:21.5 situations because of a lack of shared language. The formation of a  shared language can thus be seen to aid in unification.
C:21.6 The embrace can now be likened to the starting point of a  shared language, a language shared by mind and heart and by all
C:21.6 be likened to the starting point of a shared language, a language  shared by mind and heart and by all people. It is a language of
C:23.9 and “associations” are formed to foster the idea of unity through  shared belief. They are not necessary, as is seen by the reality that
C:28.3 validates the proof of inner and collective knowing. You think  shared beliefs amass, like a congregation around a pulpit, and even
C:28.8 the face of Christ for all to see. For here is wisdom gained and  shared.
C:31.2 needs to be made for some of you to fully let go of your fear of the  shared thought system of unity.
C:31.24 remembrance to your mind. What your mind remembers cannot not be  shared.
C:31.36 so that you find what you have in common, and go on from there to  shared experiences. You also seek to know your brothers and sisters
C:32.6 only accomplishment of the only Son of God. For what your heart has  shared with your mind is shared with all minds and what your heart
C:32.6 only Son of God. For what your heart has shared with your mind is  shared with all minds and what your heart has to share is only Love.
T1:2.13 of the ocean, or the pounding of your own heart. It might be a  shared experience, one in which you share the feeling of awe inspired
T1:2.17 you to all those who have and will experience the sunset by being a  shared experience. It is there not for you alone, but in listening to
T1:3.3 it sees only rewards and not gifts, it cannot see that gifts are  shared. Because it cannot see that gifts are shared, it cannot afford
T1:3.3 see that gifts are shared. Because it cannot see that gifts are  shared, it cannot afford to see relationship. Because it believes it
T2:9.7 All needs are  shared. This is what differentiates needs from wants. This is true in
T2:9.7 that all needs, from survival needs to needs for love are literally  shared in the same measure by all. The other sense in which needs are
T2:9.7 in the same measure by all. The other sense in which needs are  shared is in the aspect of correspondence. They are shared because
T2:9.7 which needs are shared is in the aspect of correspondence. They are  shared because they are known. Every being inherently knows that it
T2:9.8 What is  shared by all is not owned. What all have is in no danger of being
T2:10.6 Just as needs have been shown to be  shared in like measure by all, so too is true knowing. Just as needs
T2:10.6 were shown to be distinguishable from wants by a discussion of their  shared nature, so too now must knowing be distinguished from what you
T2:10.13 wholeheartedness, the state of union in which all that you learn is  shared, first by mind and heart, and then in unity with your brothers
T2:11.5 we speak. When we say all truth is generalizable, all needs are  shared, all knowing is shared, this is of what it is we speak.
T2:11.5 say all truth is generalizable, all needs are shared, all knowing is  shared, this is of what it is we speak.
T2:11.7 them. For only with your understanding that all that is real is  shared does the ego lose its power. The ego was made from the belief
T2:13.4 in this Treatise. Know that, in the time of unity, the truth will be  shared by all.
T3:18.10 because it exists within your Self. What exists within you is  shared by all. This is the relationship of the truth that unites all
T3:19.1 your loved ones. You have no need to fear that the joys you have  shared with others will be no more. You have no more need to fear the
T4:1.19 Many came to know the truth by indirect means and  shared what they came to know through similarly indirect means. This
T4:2.18 Only from this  shared vision, this observation of what is, can you begin to produce
T4:2.28 in separation. This ability to see in union and relationship is the  shared vision to which you are called.
T4:2.29 of the separated self for so long that you cannot imagine what  shared vision will mean, and do not yet recognize it when you
T4:2.30 to still see with the eyes of separation rather than with the  shared vision of which I speak. You expect to see bodies and events
T4:2.33 the precursor of the coming of the new world. Remember, only from a  shared vision of what is can you begin to produce unity and
T4:6.4 you create. This is the power of the devotion of the observant. A  shared vision of unity and a return of all to the state natural to
T4:7.7 conditions are perfect not only for individual learning, but for  shared learning, learning in community and learning as a species.
T4:12.22 a consciousness far too vast to be learned but one easily  shared by all.
T4:12.24 You now exist within a  shared consciousness. The pattern of a shared consciousness is one of
T4:12.24 You now exist within a shared consciousness. The pattern of a